Welcome to Scribd. Sign in or start your free trial to enjoy unlimited e-books, audiobooks & documents.Find out more
Download
Standard view
Full view
of .
Look up keyword
Like this
1Activity
0 of .
Results for:
No results containing your search query
P. 1
Angraizi zoban aur aata kal

Angraizi zoban aur aata kal

Ratings: (0)|Views: 27|Likes:
Published by maqsood hasni
Es main koe shak nahan kah Angraizi es waqt dunyaan ki hakam zoban hai aur bala tabqay kay saray kaam essi kay hawala say teh patay hain. Yah mojoodah ehad ki baat hai likin yah fakhar-o-eftakhar seraf angraizi say hi mukhsus nahain. Her hakam zoban ko yah fazelat hasal ho jati hai.
Es main koe shak nahan kah Angraizi es waqt dunyaan ki hakam zoban hai aur bala tabqay kay saray kaam essi kay hawala say teh patay hain. Yah mojoodah ehad ki baat hai likin yah fakhar-o-eftakhar seraf angraizi say hi mukhsus nahain. Her hakam zoban ko yah fazelat hasal ho jati hai.

More info:

Categories:Types, Research
Published by: maqsood hasni on Mar 20, 2009
Copyright:Attribution Non-commercial

Availability:

Read on Scribd mobile: iPhone, iPad and Android.
download as DOC, PDF, TXT or read online from Scribd
See more
See less

06/16/2009

pdf

text

original

 
KIYA ANGRAIZI AATAY KAL KO KORA-E-ARZ KI ZOBAN HO GI?!
Es main koe shak nahan kah Angraizi es waqt dunyaan ki hakam zoban hai aur balatabqay kay saray kaam essi kay hawala say teh patay hain. Yah mojoodah ehad ki baat hailikin yah fakhar-o-eftakhar seraf angraizi say hi mukhsus nahain. Her hakam zoban koyah fazelat hasal ho jati hai. Choon’kah hakam zoban kay bool chal ka halqa pehlay saywasetar ho jata hai es liay es ka daman bhi pehlay ki nisbat bhar jata hai. Essay aisaymukhsus log, jin ki kah wo zoban nahain rahi hoti aur nahi wo oon ki zati zoban kaydarjay par faez ho pati hai ka sath mayassar aa jata hai. Bahmi hawala say bhi wo oon kizoban nahain ban pati. Goya oon ka daerah awal ta aakhar ajnabi aur mehdood hi rehtahai. Jab hakam zoban kisi gher ki rabtay ki zoban banti hai to ossay os ki zarorat mazajhalaat aalat-e-notaq aur moawan aalat-e-notaq kay motabaq chalna parta hai basurat-e-degar rabtay bahal nahain reh patay. Yah os ki majbori hoti hai jisay os ko her hal mainnibhana hota hai. Nahain to boli aur zoban ka faraq paida ho jata hai. Es feal say kuch batain waqo main aati hain:
Gher ki zoban assar’andaz hoti hai
Gher ki zoban bhi assar laiti hai
Gher ka lab-o-lehjah ekhtayar karnay ki koshesh karti hai
 Nahvi set up main tabdeli aati hai ya apnay nahvi set up kay motaq dhalnay kikoshesh karti hai
Alfaz kay mafaheem main tabdili aati hai
 Na’ay marakbaat tarkeeb-o-tashkeel patay hain
 Nae estalahaat janum laiti hain
Zoban ka mazaj, jo os say mukhsus hota hai main tabdeli aati haiAgar wo nae zoban ka sath nahain daiti to hakam aur mahkoom kay darmiyan rabt-o-ethad main na’kam rehti hai. Jis kay natijah main khoon’raizi khatam nahain ho pati.Ghalt’fehmiaan bharti chali jati hain. Aaj dunyaan main qatal-o-gharat ka bazar kayoongaram hai?! Es ka bunyadi sabab Angrazi hi hai jisay eak arsa guzar janay kay ba’vajoodos ki lisani khamioon ki wajah say qabool nahain kiya ja saka. Angraizi awami sata par apna moqam nahain bana saki aur nahi kabhi apnay naqas lisani set up kay sabab banasakay gi. Zarorat’mand essay majbori samjh kar apnanay ki na’kaam koshesh kar rahahai. Essay azafi aur thopa howa bojh samjha ja raha hai. Arbi aur Farsi bhi arsa daraz tak hakam zobanain rahi hain likin enhain kabhi azafi bojh nahain samjha giya. En kayun’gint alfaz mashraqi zobanoon main kisi na kisi roop main sadyoon say mojood chalayaatay hain. Yah donoon zobanain auroon kay liay gher thein. Es kay ba’vajood en kayasraat un’mit rahay hain. En kay khalaaf nafrat kabhi bhi parwan nahain chari. Jo log yahsamjhtay hain kah aatay waqtoon main Angraizi kura-e-arz ki zoban ho gi, entahae ghaltfehmi main mubtala hain kayoon’kah lisani hawala say yah dunyaan ki kamzoor tareinaur eak mukhsus alaqay ki zoban hai. Es ka khudara aur akhara lehja aur aryal mazaj-o-rujhan hi es ki taraqi ki rah main aray aa raha hai. Es nay gheroon kay haan apna koemoqam nahain banaya. Yah gheroon kay (awami sata par) aalat-e-notaq aur moawanaalat-e-notaq mahool, halaat, tagheraat, zaroriyaat, mosamoon, shakhsi rujhanaat, moashiaur masharti zaroratoon aur kheta say motalaq zaroratoon ka sath dainay say qasar rahi1
 
hai. Angraizi logoon ki taraqi ki rah main koh hamaliya say bhar kar rakawat sabat horahi hai. Logoon ki sari tawanae essay sikhnay main saraf ho rahi hai. Es tara wohmazeed kuch kar nahain pa rahay. Awami ta’asar yahi hai kah yah chamchoon karchoonmafad parast aur khud gharaz (gher angraizi jo awan par thony aur masalt kiay gay thain)ki zoban hai. Yah tabqay barabar Angraiz ko bawar karanay ki koshesh main hain kahessay qabool kar liya giya hai halan’kah amli toor par qatae aisa nahain hai. Yah bhi zahar kiya ja raha kah hum logoon kay namaenda hain jab’kah yah seray say jhoot hai. Dusritaraf Angraizi dushmani main, awami sata par azafa hota chala ja raha hai jo eak rozAngraiz aur os kay hawarioon ko bha kar lay ja’ay gi.Hindustani (Hindi aur Urdu) hi es waqt dunyaan ki wahad zoban hai jo kura-e-arz kizoban bannay kay johar rakhti hai. Yah koe nae zoban nahain hazaroon saal porani zobanhai. Es waqt es kay teen rasm-ul-khat raej hain:1-Arbi2-Dev Nagri3-RomanDunyaan ki koe zoban aisi nahain jis kay teen rasm-ul-khat, jo os kay apnay hoon aur rabtay ka zareya hoon mojood nahjan hain. Mazay ki baat yah kah yah tenoon es kayapnay nahain pher bhi kisi Hindustani ko ajnabi mehsus nahain hotay.Anraizi ko sarkari sar’parasti hasal hai es kay ba’vajood karkardgi main 2.7 % say aagaynahain bhar saki. Mein baray wasooq say kehta hoon yah es tanasab say zeyadah kabhi bhi aagay nahain bhar pa’ay gi. Hindustani es waqt dunyaan ki dusri bari zoban hai.Dunyaan ki dusri bari aabadi essay samjhti hai aur bool bhi sakti hai.Angraizi kura-e-arz ki zoban ho gi, kay liay yah daleel qatae boda hai kah es mainscience aur tecnology say motalaq estalahaat mojood hain. Jab angraizi zoban hakamnahain thi:1-Angraizi estalahaat raej thein ya science aur tecnology say motalaq estalahaatmojood hi na thein?2-Kiya angraizi estalahaat angraizi ki apni zati yah mangay tangay ki hain aur asaltalafaz kay sath mostamal hain?Es zoban kay hawala say yah bhi kaha ja raha hai kah es main tamam aham kutabtarjamah ho choki hain. Angraizi kay kura-e-arz ki zoban bannay kay hawala say shaed hikoe ahmaqa daleel/baat ho. Es zeman main Hindustani say shaed hi koe zoban zeyadahamir ho. Es main lafz apnanay, gharnay ya ashkaal tabdeel karni ki kisi zoban main basat/shakti ho.Kaha jata hai kah aloom ka azafa seraf angraizi main ho raha hai.Yah koe karnay aur kehnay ki baat hai?!Jis zoban ko vasael aur tovajo do gay tatraqi karay gi. Yah bharam subh honay kay baadkhatam ho ja’ay ga. jab tak angraizi hakam hai yah nara baland hota rahay ga. Joon’hidunyaan ki koe dusri qoom arooj par ho gi os waqt yahhi kuch os kay motalaq kaha ja’ayga.2
 
Hindustani main koon say aloom nahain hain?! yah to apnay khadmat’gozaroon kayhawala say taraqi ki manazal teh karti aae hai.Eak daleel yah bhi de jati hai kah tajarat es say wabastah hai. Es daleel say zeyadahkamzoor daleel koon se ho gi. Tajarat:1-Talab aur wafar paidawar say wabastah hai2-Hindustani bolnay waloon ki tadaad dunyaan ki dusri bari aabadi hai es liay ensay tajarat auroon ki majbori hai. En say talaq nata toor kar to daikhain tajar  bhokay mar jaein gay3-Kiya guzray kal main tajarti aloom angraizi say liay jatay thay4-Dharay mortay dair nahain lagti.Kaha jata hai kah hum apna asal angraizi kay bagher talash nahain kar saktay. Bawar rehna chahiay dunyaan ki her zoban ka apna nazam aur zakherah hai aur wo angraizi kimarhon-e-mint nahain. Dunyaan ki zobanain apnay zati hawalah say aagay bharti aaehain. Hindustani ki apni tarekh hai. Her hindustani apna asaol essi main talash sakta hai.Koe zoban seraf angraizi kay saharay nahain chal sakti. Aisa hona na’mumkinaat mainhai. Baray etmad say kaha ja sakta hai kah Angraizi kisi zoban ka makhaz nahain lihazaes qesam ki baat koe manveat nahain rakhti. Samjh main nahain aata angraizi parast kisnatay es qesam ki ahmqana baat kartay hain.Angraizi dusri zobanoon ki tara ezhar ka mehz eak wasela hai. Es main bhi dusrizobanoon ki tara aur kay un’gint al;faz mojood hain. agar yah nikal liay jaein to yahtahi’dast ho ja’ay gi.Kaha jata hai zoban adab kay saharay zindah nahain reh sakti. Zoban say adab nikal dainzoban zinda na reh sakay gi. Adab:
Alfaz, jo azhar ka zareya hain mayassar karta hai
Tarkibaat mohahya karta hai
Azhar main vosat paidah karta hai
Saliqah aur sha’oor farahum karta hai
Samaji rovaeay tarkeeb daita hai
Qomoon kay tashakhas jo oon say mukhsus hota hai ki hifazat kata hai
Yah guzray kal ki aatay kal kay liay hifazat karta hai
Her zoban adab kay bal botay par apna vajood barqarar rakhti hai
Samaj-o-moashrat ki baqa ka zaman hai
Yah rujhanaat aur rovaeoon ko janan day kar zindgi ko agay bharhata hai
Adab zindgi hai zindgi nahain to kuch bhi nahain
Adad na ho to zindgi mehz mashinoon ka shoor ho kar reh ja’ayKaha jata hai ashati adaray Urdu tehriroon ki hosla afzae nahain kartay. Bawr rehnachahiay es qesam kay adaroon kay malik tajar hain onhain khedmat say zeyadah raqamsay gharaz hoti hai. Woh mojodah rujhan kay motabaq kaam kartay hain aur mojodah3

You're Reading a Free Preview

Download
scribd
/*********** DO NOT ALTER ANYTHING BELOW THIS LINE ! ************/ var s_code=s.t();if(s_code)document.write(s_code)//-->