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Jobs
 
vs.
 
Mutual
 
Aid:
 
Taking
 
back
 
the
 
meaning
 
of
 
‘work’
 
in
 
community
 
a
 
presentation
 
at
 
the
 
conference
 
 Jobs
 
&
 
 Justice:
 
Strategies
 
and
 
Solutions
 
 for
 
Economic
 
Security
 
March
 
29
 
 
31,
 
2007
 
at
 
Maritime
 
Labour
 
Centre,
 
Vancouver
 
BC
 
 by
 
Chrystal
 
Ocean
 
and
 
Daphne
 
Moldowin
 
Wellbeing
 
through
 
Inclusion
 
Socially
 
&
 
Economically
 
 
Ocean & Daphne WISE Jobs vs. Mutual Aid: ‘Work’ in communityIn November 2004, WISE completed a one-year project whose results appear in our book
Policies of Exclusion,Poverty & Health: Stories from the Front 
(WISE 2005). As part of that initiative, the 21 storytellers, all womenliving below the poverty line, drafted recommendations for change. Our recommendations broke down into threemajor groups, in order of logical priority: R1) advocacy and raising awareness, R2) community-based action,and R3) structural issues and policy.The first set of actions concentrates on raising public awareness and interest within our own communities,since without these we cannot effectively proceed to Group 2. The second group includes novel andinexpensive ways to combat poverty from the grassroots. In its plea for a return of community, it suggests adifferent way of looking at and a revaluation of the activity called ‘work’, whose modern equivalent is ‘having a job’. Our presentation focuses on this aspect of our storytellers’ recommendations.Among the first things you’ll notice when reading our storytellers’ recommendations report is its unusualapproach. We women in poverty talk to other women in poverty; sharing our experiences, our hopes and, yes,our cynicism, which is the recognition of the intransigence of our society over which market capitalism has takensuch pervasive hold.If you read the book from cover to cover, you can’t help but pick up a multitude of layers of meaning and acertain mood. What may not be evident, unless you look carefully and think deeply, is something we discoveredwhen we spoke amongst ourselves.It’s a loathing for money. Of the storytellers whose poverty has been prolonged and deep - and by deep, wemean a household income of 30% or more below any measure of the poverty line –, this loathing was aconsistent theme. It’s an abhorrence for the dollar, which has attained god-like status in our society.This attitude among people in poverty has interesting and we would argue, predictable, results. The longerwe remain in deep poverty, the less inclined we are to want to participate in the market economy.This is not the same as saying we don’t want to work.Less than a handful of our storytellers could be said not to work – that is, be engaged in activities that benefitour communities. And the one storyteller who said she would like to retire meant only that she wants to retirefrom paid work – so there is more time for her volunteering.I’m in the same position and can trace the metamorphosis of my thinking about money, paid work, and thevalue of the things that I do in tandem with my slide into poverty.We transition from one set of values, which are subtly and not-so-subtly promoted by big business in supportof consumerism, to another set of values. This transitioning is part of the human adaptive process to challengesto survival. If we are unable to live according to our values, then for consistency's sake – and we humans doneed something stable in our lives so as not to die of despair –, we must change our values.
March
 
30,
 
2007
 
2
 
 
Ocean & Daphne WISE Jobs vs. Mutual Aid: ‘Work’ in communityAnd so we do.Such transitioning can be painful. In my case, it occurred over the course of a prolonged and severebreakdown and it took a change in values before some modicum of healing could begin.
1
 Values are tools for coping. If one set of values isn’t working, then either you die still holding allegiance tothose values, or you evolve.The reverse frequently happens when someone ascends from rags to riches. Their values undergo changeand they forget the lessons learned from their days of financial impoverishment.As survivors of poverty, our storytellers evolved, the inevitable outcome of which is that those of us who wereonce conditioned consumers no longer are.Other consequences include an embrace of voluntary simplicity, a strong distaste for competitiveness, and apropensity to question assumptions that continue to support the status quo. Here’s one example.
Consider the training and education mantra that is familiar to us all:
Stay in school, get your high school diploma, go to university, get a degree, acquire a skill. If you take this advice, your future will be assured.
For decades, children have been told this and adults encouraged to pursue life-long training, all with an eyeto getting and staying employed. However, there are problems with this one-size-fits-all advice, particularlywhen we consider it within the context of market capitalism.First, it assumes that people who are unemployed do not already have training or education. Yet a greatnumber of us do and the larger that number grows, the more it exposes a serious problem.Suppose that everyone followed the advice to get an education, get trained. What then? It used to be that aBachelor’s degree was enough to land a decent job. Then it was a Master’s degree. Now having a PhD isn’tgood enough.Newly-minted PhDs are increasingly required to have at least one post-doc before even being
considered 
fora pseudo-permanent position. As things stand now, many of them are being used – and abused – as contractworkers and often getting paid no better than $10 an hour;
this, for a decade and more of post-secondary study 
.How’s that for an investment! For the student, that is. There’s no argument that it’s a great investment of thestudent’s and taxpayers’ money for educational institutions.If new PhDs cannot find contract or adjunct work at a university, you may find them flipping burgers, cleaningup other people’s messes, driving taxis, and so on.In other words, there are and always will be a finite number of jobs for the credentialed.
1
 
O
ne is never completely healed from the experience of prolonged poverty or the long, hurtful slide into thatcondition.
 
March
 
30,
 
2007
 
3
 
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