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, . P. Murray, ., Plato on Poetry: Ion, Republic 376e-398b, Republic 595-608b (:

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Cambridge University Press, 2001), 1-24.

6

, . Irwin, T. H. The

Platonic Corpus, The Oxford Handbook of Plato, . G. Fine ( : Oxford University

Press, 2008), 77-81.
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21

: Cambridge University Press, 2008), 227-31.

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Morgan

: The mythological tradition from Homer and Hesiod to Orphic
and Pythagorean and other contemporary lore was the natural vehicle for
Platos philosophical creativity43.
, ,
.44
West : Most Greeks in the late fifth and early fourth centuries B.C.
regarded Orphaeus, Musaeus, Hesiod and Homer, in that order, as their
oldest poets45.

.46

.47
,
, .
,
.
,
Most corpus
,
43

. M. L. Morgan, Platonic Piety: Philosophy and Ritual in Fourth-Century Athens, (New Haven: Yale

University Press, 1990), 75.

44

, . M. L. West, .,
3

Hesiod: Theogony (: Clarendon Press, 1997), 40, . 1.

45

. West, Theogony, 40.

46

. West, Theogony, 47.

47

. W. K. C. Guthrie, (: - .

, 2000), 72-3.

18

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52 ,

48

. G. W. Most, ., Hesiod: Theogony, Works and Days, Testimonia (: Harvard University

Press, 2006), lxiv-lxv.

49
50

. Most, Platos Hesiod, 60.

Lamberton

, . R.
Lamberton, : (: , 2005), 123-4.
51

. H. Koning, Platos Hesiod: not Platos alone, Plato & Hesiod, . G. R. Boys-Stones J.

H. Haubold ( : Oxford University Press, 2010), 90, . 3.

52

19

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22b-c,

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(: , 2001), 86.
57

Nothing is known about Ion apart from what Plato tells us (. Murray, Plato on Poetry, 99).

58

Ferrari . G. R. F. Ferrari, Plato

and Poetry, The Cambridge History of Literary Criticism Vol. I, . G. A. Kennedy ( :

5

Cambridge University Press, 1999), 97.

21

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63
64

. 533c.
Hesiod acts as a link between Homer and the very different poetry of Archilochus . N.

Yagamata, Hesiod in Plato: Second fiddle to Homer?, Plato & Hesiod, . G. R. Boys-Stones
J. H. Haubold ( : Oxford University Press, 2010), 76.

23

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. The motif of a contest between poets, seers, etc., is old; we
have the contest between Calchas and Mopsus in the Hesiodic Melampodia (fr.
278 M.-W.), and that between Aeschylus and Euripides in the Frogs65,
o West.
66
(, Certamen).
,
,
4 . ...

65

. M. L. West, The Contest of Homer and Hesiod, The Classical Quarterly 17 (1967): 441 .

M. L. West, ., Homeric Hymns, Homeric Apocrypha, Lives of Homer, (, :

Harvard University Press, 2003), 299.
66

, . West, Homeric Hymns, 297-300.

27

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1032-6
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. 531c, Graziosi : In
the course of his speech, Socrates stealthily moves from Homers area of
expertise (war) to Hesiods poetry: the births of gods and heroes69 is a perfect
description for the Theogony and the Catalogue of Women70. ,
67

. Certamen 13.

68

(. , .,

*: . . , 2006+).
69

(531c 8 - d 1).

70

. B. Graziosi, Hesiod in classical Athens, Plato & Hesiod, . G. R. Boys-Stones J. H.

Haubold ( : Oxford University Press, 2010), 129.

28

, corpus,

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,

71

.
72

. Graziosi, B. Inventing Homer: The Early Reception of Epic. : Cambridge University Press,

2002, 184.

29

.73 ,

,
.
He (sc. Hesiod) is useful
to establish that Homer represents all poetry. Once that point is made, Hesiod
disappears from view74. par excellence
,

75 (531d 8-9) ,
,

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ad locum ( )
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530b 8-10,
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74

. Yagamata, Hesiod in Plato, 77.

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. 535b-e X, 605c-606d.

80

. Graziosi, Hesiod in classical Athens, 129-30.

81

. Lamberton, , 157.

31


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corpus.

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83 (316d) , ,
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Michael Gagarin:

The major reason why almost all scholars have misunderstood Platos intentions in
this dialogue is that they assume on the basis of other dialogues that Plato was
unalterably opposed to sophists on general and, therefore, to Protagoras. Examining
the Protagoras with this preconception, scholars then interpret every praise of
Protagoras as subtle irony, excuse every one of Socrates fallacious or morally
distasteful arguments as clever debating tactics, and magnify every small slip on
Protagoras part into a crushing defeat. The resulting interpretation of the Protagoras
naturally confirms the initial prejudice.85

1. 316c-317c:
83

. , , 31,

.
84

. Grote: The dialogue called Protagoras presents a larger assemblage of varied

and celebrated characters, with more of dramatic winding, and more frequent breaks and
resumptions in the conversation, than any dialogue of Plato not excepting even Symposion and
2

Republic (G. Grote, Plato, and the Other Companions of Sokrates [: John Murray, 1888], .
2, 259).
85

. M. Gagarin, The Purpose of Platos Protagoras, Transactions and Proceedings of the American

Philological Association 100 (1969): 134.

34


,
(manifesto) .
,

86.

, ,
, -,

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.
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86

(317b 4-5). Gagarin

, . Gagarin, The Purpose of Platos Protagoras, 140.
87

. . , . . , (:

, 2010), 170.

35

, De Natura Deorum ,
(3 . ..) ,
,
.

Cicero, De Natura Deorum . 41

Et haec quidem in primo libro de natura deorum; in secundo autem volt Orphei
Musaei Hesiodi Homerique fabellas accommodare ad ea quae ipse primo libro de
deis immortalibus dixerat, ut etiam veterrimi poetae, qui haec ne suspicati quidem
sint, Stoici fuisse videantur.

.
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, .

, :

316d
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88

. , 2.53.

89

P. Kroh, (: University Studio Press,

1996 [1972]), s.v. .

90

. I, 331e 5. ., , Adam and were fashionable words of

praise : in the mouth of Socrates they are generally ironical (J. A. Adam, ., The Republic of Plato
2

Vol. I [: Cambridge University Press, 1905], 13).

91

. . . , 2 (: , 1999), 377.

37

 ,
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,

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338e-348c,
.
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316d

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2.

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, 442-4
92

. H. S. Thayer, Platos Quarrel with Poetry: Simonides, Journal of the History of Ideas 36 (1975):

9-10.
93

Ford (sc. )

(326a 1) , ,
, The typical schoolbook, then, was more
likely to contain extracts from Hesiods gnomic poetry than his Theogony, . Ford, Platos two
Hesiods, 146-9.

38

 , 94

, 95 (320c-322d)
96 (324d-326e). ,
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. 319a-320c . Gagarin, The Purpose of Platos Protagoras, 141.

95

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96

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97

(321e 1-2).

39

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98

, , , , .

85-7:

, ( )
. S. B. Levin, The Ancient Quarrel between Philosophy and Poetry Revisited ( : Oxford
University Press, 2001), 19.

40

 361d


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(309b 1)
. , ,
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(315b 7 315c 7).
,
, . H. Segvic, Homer in Platos Protagoras, Classical Philology 101,
no. 3 (2006): 247-62.
102

, Stewart this is not a mere illustrative story, designed to

put popularly in a picture what might be put abstrusely, but a genuine Myth containing suggestions of
the kind which must be put or not at all, . J. A. Stewart, The Myths of Plato
(: Macmillan and Co., 1905), 221.
103

104

, ,

, , . J. S. Clay, Hesiods Cosmos ( :

4

Cambridge University Press, 2009), 81-99.

42

 Vernant:
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, 571-84,

105

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. J.-P. Vernant, , , . .
2

(: . , 1989), 17.
106

. .. , Fabulae 228, 1-2 Hausrath Hunger:

43

,107 () .108
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. Stewart, The Myths of Plato, 220-2.

115

. Vernant, , , 18.

45

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116

Strikingly Hesiodic Yagamata . Yagamata, Hesiod in Plato, 83.

46

 ,
.
Thayer, Simonides is the first poet to quote and refer to his predecessors,
Homer, Hesiod, Stesichorus117. ,
, :

, fr. 37 D. = 74 P.

,


,
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.

.118
,
.

,
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, 289-292, *<+119,
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:

340d-e

117

. Thayer, Platos Quarrel with Poetry, 18, . 81.

118

(. , 2, 407).
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. , 2, 405.

47



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287-9 II, 364c-d,
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126

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. ,
(), Gagarin : Prodicus is thus portrayed as nothing more than a
rather pathetic toy (. Gagarin, The Purpose of Platos Protagoras, 151).
, C. Taylor : The reference to Cean dialect and the suggestion that Pittacus,
coming from Lesbos, could not speak proper Greek are all part of the joke (. C. C. W. Taylor, .,
3

Plato: Protagoras [ : Oxford University Press, 2001], 142-3).

127

. , , 30.

128

51


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52

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54

1. 25-6

214a 4-5 218

, ,
.

.

214a 2 - 214b 1
(sc. ) ,
,
. , ,

*<+.

,
. , ,
. , :
.

, , (214b-215c),
,
, ,
.

215c-d

55

 , ,

,


,
.

, ,

. ,


, , ,
, .

,
25-6. :

, 25-6
,
.

, ,
. 25 . 26
. 26. . 25
.

Boys-Stones,
.

(..

56

),133 : What is more, it is part of the point that, in finding

something to approve in Hesiod, Plato also wants to build on itto move on
from it. Indeed, the very way in which Plato cites Hesiod draws attention to
the dual dynamic of his movement away from Hesiod with his starting point
in him134.
,
, ,
,

.135
Boys-Stones
,


. Howes, ,
,
,
, , .
26.136
sine qua non Boys-Stones,
. ,

133

. G. R. Boys-Stones, Hesiod and Platos History of Philosophy, Plato & Hesiod, . G. R.

Boys-Stones J. H. Haubold ( : Oxford University Press, 2010), 46.

134

. Boys-Stones, Hesiod and Platos History of Philosophy, 47.

135

. Boys-Stones, Hesiod and Platos History of Philosophy, 47-8.

136

Apparently, even in the remote past there were differences of reading, which may easily have

arisen before the time of Plato, and even have crept into manuscript copies of Hesiod (. G. E.
Howes, Homeric Quotations in Plato and Aristotle, Harvard Studies in Classical Philology 6 [1895]:
163).

57

 ,
.
, ,
:
,


.

.137 , ,
,

(215e 1),
.138 ,
139 ,

. 140
,
.
211b 7,
, . , 216a,

,
, . ,

137

. .. .

138

. 215e.

139

. (216a 1-2).

140

, Yagamata : his profile strongly suggests

what we might call a sophist in the mould of figures like Protagoras or Prodicus (. Yagamata,
Hesiod in Plato, 74-5).

58

 , ,
, ,
.
, ,
,

,
. , (214a 1)
,
.
/ ,

,
.
, ,
Nightingale
:

It is only in the opening scene of the Lysis, of course, that Plato critiques the lover's
encomia. But this scene has important ramifications for the rest of the dialogue. For,
by setting up encomiastic discourse as a foil for Socratic discourse, Plato reminds us
to meditate not only on what Socrates says but how he says it and what sort of effect
it produces on the young. The dialogue, then, does not simply illustrate the Socratic
method by showing the philosopher in action. Rather, it defines and legitimates this
method by setting it in opposition to another brand of 'discourse offered to the
young'. By creating this opposition, Plato stakes out the territory of philosophic
language; he both defines and defends this new mode of discourse. 141

141

. A. W. Nightingale, The Folly of Praise: Platos Critique of Encomiastic Discourse in the Lysis and

Symposium, The Classical Quarterly 43 (1993): 116.

59

,

.

. ,

, ,
.

,
,

,
25-6. 142
143

342a-347a,
,


.144 , ,

, ( )

142

,
*+ (. , , 76-77).
143

(close reading) (. , , 82).

144

, . . V.

60

 .

, , .
Tarrant : Apart from special instances of their use in
argument, his (sc. Platos) quotations appear frequently as passing analogies
*<+145 .
Ford, , Quotations suggest that for readers of
Platos time Hesiods Works and Days was usually encountered in pre-selected,
often pre-interpreted excerpts146. , ,

, , ,
:
,
147
/. ,
. ,

.

145

. D. Tarrant, Platos Use of Quotations, 67.

146

. A. L. Ford, Platos two Hesiods, Plato & Hesiod, . G. R. Boys-Stones J. H. Haubold

( : Oxford University Press, 2010), 152.

147

61

 VII

. ,
,
.148 ,

. ,
,
. ,
, , .
, ,
persona ,
.
149,
,
, , 162c 1-3.
, ,

.
:
162d 2-3, , ,

,
148

, ,

, ,
(. Taylor, , 75).
149

. Taylor, , 76.

62

 . , , ad locum

. , (163b
2)
,
, .


.150 , ,

leitmotiv .
(161b 4),
(161c 8), .
, *<+
(162a 8-10)
, *<+ (162b 3-4).
, , ,

, , (164e 5). ,

( [174b 10+)
, ,
(174b-c).

persona . 151
150

. 164d 165a.

151

166c ..,

, , ,
.

63

 . , ,
(.. ,
) , ,
,
. ,
311.

1.

,

( )
,152


. :

163b-c
, (sc. ), ;
, (sc. ) .
, *] . ,
, ,
;
, ,
, ,
,
,
152

(162b 2) , , ,
:
(162b 8-9).

64

. ,

.

, ,
; , .
, . ,
, ,

; ,
, , ,
,
, ,
.
,
. , ,
,
. ,
.

.
153
. :

311

153

. , , , 56-7. Graziosi

.
4

. , ,

,

(. Graziosi, Hesiod in classical Athens, 120-5).

65

 , .

owes, : the words are woven into the structure

of Plato's sentence154. , ,

.
(163e 1),
,
. ,
, ,
.
,

. , ,

.
, Nussbaum : To Hesiod as to Homer
physical work is not degrading. But it is interesting to find him saying so
explicitly, as though he felt that some might think it was155. ,
,
, , .

, ,
.

154

. Howes, Homeric Quotations in Plato and Aristotle, 167.

155

. G. Nussbaum, Labour and Status in the Works and Days, The Classical Quarterly 10 (1960):

217.

66

 156

.157 ,
,
340b-c.
,
.
,
.
341d-e
, 158

.
159 , ,

,160

.161

(169b-c),
(169c 5).

156

. : , ,

(163d 1).
157

(163d 3).

158

. , , 74.

159

. (163b 2) . . VII.

160

. . VI.

161

67

 , ,
. ,
,

Graziosi:

Critias

interpretation of Hesiod is flamboyantly aristocratic, and rather unconvincing.

Even a superficial acquaintance with the Works and Days suggests that Hesiod
does value humble, manual work162.



,

, ,
,
persona .

162

Graziosi, Hesiod in classical Athens, 124.

68

 VII

.
163 ,

- .164

.

(, ..) 5 4 ..
(.. 391c 4),
(384b 3) 165 (.. 396d 5),
.

.

. ,
, ,
,
.
, ,
, ,
.
163

. :

, ( 400b 4-5).
164

. Taylor, , 109.

165

Taylor

(. Taylor, , 633, . 5).

69

 166

397b 410e
(397b 8).
,
,
.

.
.

1.

(391a 8),
,
, o

.
(391b-c)

. ,

166

70

 .

163b 3.

,
.
,
, , , . 395e-396c, ,

.
/, ,167

, ,
:

396b-c
(sc. ) ,
, , , ,
, ,
,
,
, ,
, .

, . , ,
, . ,
167

(396b 1-2). Regali ,

, ,
( 3-4) . M. Regali, Hesiod in the Timaeus: The
Demiurge Addresses the Gods, Plato & Hesiod, . G. R. Boys-Stones J. H. Haubold (
: Oxford University Press, 2010), 266-7.

71

, ,
, .
,
,
, ,
,
.

, , 168
, .169 ,
, , .

,
.
116-22:
, , ,
. 119.
.170 ,
/ 410b 8 - 410c 3, 419a 9 - b 4

. :
()

168

(396b 7) , ,

. . ( 322a
1) , .
169

: (sic) ,
(. . . ,
*: , 1971+, 85, . 6).
170

72

 ,

(, , ) .171

.
, ,
,
. ,
,
,

,
.

2.
2. .

,
,
172.

. To

171

El Murr

. /
, . D. El Murr,
Hesiod, Plato, and the Golden Age: Hesiodic Motifs in the Myth of the Politicus, Plato & Hesiod,
. G. R. Boys-Stones J. H. Haubold ( : Oxford University Press, 2010), 279, . 7.
172

. 396d 3. .

, .

73

 , ,
.

, .

( 106-201). ,
,
. :

397d-398c
. ; . *
+ . . , ,
; . . . .
; . . .
; . .
.
,
,
, , .
. ; .
.
. . . .
; . . .
; . . .
, , ,

. ,
,
. *
+ ,
, . . ,
, .

74

. , , ; .
, *
+. . , ,
;
. . , . .
; . . .
; . . . , ,
: ( *sc. +)
,
, , . .
; . ,
, .
. .
. . , , ,
, ; . . .
; . . . ,
,
(),
.
. , ,
, ,
, . ,

, . .
, .

121-3.
:

121-3
,

, , *<+.

75

 V,
469a.173 , ,
. Howes


.174
, El
Murr
,

398b-c,
, , ,
.175 ,
( 122)

.176
, , :
173
174

. . X.
. Howes, Homeric Quotations in Plato and Aristotle, 163-5. .

A consideration of all of these passages leads me to think that Plato had a

text of Hesiod different in many respects from ours; and that his variants must not thoughtlessly be
dismissed as due to lapse of memory (Howes, Homeric Quotations in Plato and Aristotle, 169).
El Murr
: The divergences between Platos two quotations and
Hesiods text as recorded in the direct tradition are no doubt simply the result of Plato quoting from
memory (. El Murr, Hesiod, Plato, and the Golden Age, 281).
175

. El Murr, Hesiod, Plato, and the Golden Age, 282.

176

. El Murr, Hesiod, Plato, and the Golden Age, 281-2.

76

 ,
, .177
, ,

.178 ,


.
, ,
,
.


. ,
,
( 202d-e).
202e-203a.

. , 617d-e 620d,
, ,
, .
corpus, ,
, ,


. 179
177

. V, 468d-369b.

178

. . .

179

. S. E. Basset, in Homer, The Classical Review 33 (1919): 134.

77

 ,
:180 1216,
, . 181
, , ,
.182

( 252-5),

.183

,


, ,

.
,
ad locum.

,

340d,

180

. W. Burkert, , . . . . (:

, 1993), 381-2.
181

Howes

(. Howes, Homeric Quotations in Plato and Aristotle, 169).

182

. M. L. West, . Hesiod: Works & Days (: Oxford University Press, 1996), 183.

183

. Clay, Hesiods Cosmos, 88-9.

78


, .
, ,

,
( 398a
5) .
184, ,
. ,
, III, 415a 4-5,
,
:
.


.
, ,
,

.185
,
,
, .186

184

. J.-P. Vernant, , , . .
2

(: . , 1989), 33.
185

.
186

El Murr

(. El Murr, Hesiod, Plato, and the Golden Age, 283).

79

2. II.

,
: *<+ ,
( 400d 7-8).

, ,

, .
402b-c, , .
396c
. ,

, , , ,
,

.187 :

402b-c
;
;
;
.
,
.
.
187

, ad locum

( 402c 6 - d 2).

80

 ;
;
;
, , ,
. , , .
, ,
, .
.

Howes ,
,

337).188

, 201,

.

,
.
,

(
)
. , ,


, .

188

. Howes, Homeric Quotations in Plato and Aristotle, 167-8.

81

,
.

,
( )
.

,
,

: 189.

2. III.

406b 7,
,
:

406b 8 406c 1
, , .
.

, .
.

189

. . , ., , (: , 2008), 79.

82

 , ,
,
. ,
197-8.

406c 7 - 406d 2
,
<> .

,

.

Levin,
,
.190 , ,
191

,
.
ad locum
,
.192
,

190

( 990-1). . Levin, The Ancient Quarrel, 55.

191

, . H. Koning, Platos Hesiod: not

Platos alone, Plato & Hesiod, . G. R. Boys-Stones J. H. Haubold ( : Oxford

University Press, 2010) 105-6 . . XI.
192

. 400d 7-8.

83

 ,
.193

,
,
. , ,
(391c-421c),
,
5 .194

,
.195

3.

.
( 121-3)
. ,
,
,

.
, 427d-e

193

. Koning, Platos Hesiod, 104, . 42.

194

, . Taylor, , 109-10.

195

. D. Sedley, The Etymologies in Platos Cratylus, The Journal of Hellenic Studies 118 (1998):

passim.

84

 .
:

427e-428a
. , ;
, , *+ ;
. , . ,
, .
,
.

. , ,
()
; . ,
! , :
. , ,
, ,
, .

361:
.
, Howes.196
,
,
,
.

.

196

. Howes, Homeric Quotations in Plato and Aristotle, 167.

85


197
.

,
. ,

,
,
. ,
,
:
,
, .
, ,
,

.

197

86

 IX

corpus:
. , ,
,
verbatim et litteratim .198

( 172b 3)

, .
116-7 120
, ,
. 199
, .
,

:
,
,
, ,
198

Graziosi, ,

,
, ,

. Graziosi, Hesiod in classical Athens, 130-1.
199

. . . , ., , (: , 2004), 196.

87


,
, . ,
.

1.

1. I.

.
( 178a 8),
(178a 10).

178b 1 - c 2
, ,

,

, ,

,
.
.
.

, ,

,
, ,
, .

88

 ,
. , ,
.
(sc. ) .

,
118-9,
,
,
, .

,

.
,
.200


, ,
, .
, ,
, ,

(178c 1).201

200

. M. L. West, . Hesiod: Theogony (: Clarendon Press, 1997), 193-4 . .

, :
, : , . . .
. . (: , 2006), 426-7.
201

Ford : Triads are of course inherently shapely in Greek, but they also carry a certain

logical force: one witness proves only that a poet held the view in question; two may be a case of

89


, ,
. Taylor, ,
,
.202
,

, ,
,
,
.203
, , Taylor,

,

, .204 ,
,


.
, ,
,
116-22

common error; a debater cultivated enough to muster three witnesses and so much the better if one
can find poets in agreement with prose writers can then conclude with Phaedrus, on all sides it is
agreed . Ford, Platos Two Hesiods, 141.
202

. Taylor, , 254.

203

, , 199.

204

. Taylor, , 254.

90




, .

1. .

. , ,
(
180d 7 - e 1).
188-92,
205 ,


( 11-26),206
. (
, )


.

205

, . , , 468.
206

The distinction between two kinds of love may well remind us of Socrates habit of dividing all

pursuits into the real and the mock activities. *+ But the two kinds of Eros also remind us inevitably
of the two kinds of Eris, or Strife, in Hesiod. As a matter of fact we can almost equate the two
distinctions: the good Eros in Pausanias speech is the good Eris in Hesiod and the bad Eros, the bad
Eris (. T. Gould, Platonic Love [: Routledge & Kegan, 1963], 126-7).

91


.207
,
,208

. ,
/,
.
,
, ( 570
.. 47 ..), (
190e-191a) (192d-e) -

.209 , 190c 3-4
,
183-6.

1. I.

/
,
.
(

207

. . VI.

208

( 186a 3-4).

209

320d 2-4 ()

, . . V. .
Yagamata, Hesiod in Plato, 78, . 35.

92

194e 6 195a 2).210

(195a 11-2),
:

195b-c
,
, ,
, ,
,
, ,
, , .

, ,
, ,

. ,
,
, .
,
,
, , .

, ,
: .


, .
,

!

210

. , , 333, . 10.

93

 (
), ( 178-82)
( 501-2 719)
.


6a-c:
,

.
(6b 5) ,
.

,
.
,

211 ,
. , ,
, 212
, .

/
.


211

. : (6c 7-8).

212

(sc. )

( 195c 6).

94

 . 213
: (sc. ), ,
(195d 1).


, ,
: , .
,
, ,214
.

,
215, .216
, ,
:
,
.




.

2.
213

, , , , .
214

, ,

, .
215

. Taylor, , 265.

216

. Yagamata, Hesiod in Plato, 78.

95


,

. , ,

,

.217

,

, *<+
.
(209a 1-6).

.

:

209c-d

217

. . VIII. Clay

(. D. Clay,
Platonic Questions: Dialogues with the Silent Philosopher [: The Pennsylvania State
University Press, 2000], 52),
,
, //
( ).
, ,
, .

96

,
, ,
.

,

,
, .

, ad locum ,
,
. 218

,
.
,
, ,
.
Janaway, Poetry is fine here because it gives rise to
wisdom and excellence a highly conventional thought which has been
challenged by the Socrates of earlier dialogues, and which the Socrates of the
Republic will deny outright219.

.220 , ,

218

209c-d, ,

41a.
219

. C. Janaway, Images of Excellence: Platos Critique of the Arts ( : Oxford University

Press, 1995), 74.

220

Koning: The two poets (sc, Homer and Hesiod), when mentioned together, are often

referred to in discourse concerned with their all-embracing influence on Greek thought, that is, their
prominent place in education and the collective mind of the Greeks (. Koning, Platos Hesiod, 93).

97

.221
222
,
.223 ,
, ,

,
.

, .

,
,
.

,

, .
, , ()
.

,
221
222

, . Janaway, Images of Excellence, 71-9.

,

(209d-e).
223

. .. Taylor, , 272 Janaway, Images of Excellence, 78.

98


.


, ,
,
.

99

By this point, Platos readers may think he has banished the

friendship and enchantment of the poets for good. But if we
keep our ears open, the Republic discreetly echoes with the
tones of Homer and Hesiod.224

.225
, Janaway
.226
,
II, III X .
,
:
III, 402b 1 - d 3,

, , ,
.227
224

D. K. O Connor, Rewriting the Poets in Platos Characters, The Cambridge Companion to

Platos Republic, . G. R. F. Ferrari ( : Cambridge University Press, 2007), 56.

225

: ,
, , ,
(. N. Pappas, : , . .
*: , 2006+, 15).
226
227

. Janaway, Images of Excellence, 85, . 16.

, . J. Annas,

, . . (: , 2006),
124-5.

100

 ,
II III,


228
229,
. , ,

,
(X, 602c 1-2).

(X,
595a 5 607b-c). ,

/ .
,
230 ,
. ,
,
, 231

228

; ( III, 393c 5-6) . Murray: Imitation is not therefore a superficial

activity, but involves a deep emotional identification on the part of the imitator with the speaker
whose words he is impersonating (. Murray, Plato on Poetry, 170).
229

: , , ,
; (601d 1-2).
230

231

106-201 (

106).

101

 .
Pappas,
,
.232

,

,

. ,
Capra

, .233

/ ,
.

1. :

, II, 362e-367e.234
,
232

. Pappas, , 12-4.

233

Most . Most, Platos Hesiod, 66, . 25.

. Koning: Here (sc. in the Republic), Hesiod in one and the same dialogue goes
from the blasphemous enemy of the state to the spiritual father of Platos eugenics *+ (Koning,
Platos Hesiod, 90).
234

102

 ,
, .
,

.
,
, ,
,
.


, II, 363a ..:

, 363a 6 - c 2
,

,
, , ,
, .


,
, ,
, .

, (sc.
) ,

. ,

,

103

 235,
. ,
,
, '
, , 236.

233-4 ,
*<+
.237 ,
, corpus

.

,
, 402b-c.238
,
,
239
, ,
,

. , ,

235

. (. , ., :

, , *: , 2001+).
236

. . .
237

225-37,

.
238

. Ford, Platos two Hesiods, 141.

239

. Yagamata, Hesiod in Plato, 80.

104



.240
,
,
.
, , ,
.

,


. ,
,

( II, 363a 2),

,
(II, 364a ..). (,
364b 5),

, .

, 364c 5 - d 3
,
,

240

( I, 331a 6), (II, 365c 5).

105

 ,


,
,


, .

.
,
. . ,
, .

,
, ,
,
, .

II, 363a .., , ,

, ,
, ,
.
286-92 340d. Ford

. 291-2,
, ,
.241

241

. Ford, Platos two Hesiods, 150-1.

106

 ,
.

/
(
)
5 ..

, corpus,
.
.

2.

, ,
(
)
( II, 366e 5-9).
, ,

,

.242 ,
,
.

242

. Janaway, Images of Excellence, 81-2.

107

 ,
, ,
:

X, 600d 5 - e 2
, ,
,
, ,
,

, ,
,

, ,
,
;

X, 612a 8 - b 5
, , ,
,
, ,
, , ,
;

, , ,
,
. A,

,
, , , .

X, 600d-e
,

108

/ ,
,


. ,
, ,
, ,

(X, 600a ..).243
, , ,
, ,
(X, 600e 4 - 601a 2),
.
Murray, X, 600d 5-6


X, 600e 4-5.244

,

243

Murray,

, ( X, 600d 3-4) . Murray, Plato on Poetry, 207.

244

. Murray, Plato on Poetry, 207.

, . Yagama, Hesiod in Plato, passim.

109

 . ,
287-9 II, 364c-d,

. , ,

,
.
, X 612a-b,

, 363ac.
,

.

,
.
, ,
.
,

,
. ,
,
, ,
.

3. :

110



,

, .

, ,

.
Koning
,
, .245 ,
,
,
.
, II, 376d 9-10

.
,
,
.246
, ,
, ,

245

. Koning, Platos Hesiod, 89.

246

, , ;

, (II, 377a 4-6). Adam

(, , ,
..),
(. Adam, The Republic Vol. I, 110).

111


.247
. ,
.

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.

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