Professional Documents
Culture Documents
Registered RNI No. 45550/88 Published on 9th and 24th every month MH/MR/N/209/MBI/12-14
VOLUME 26 ISSUE 7
MUMBAI
Rs. 5
Archbishop Justin Welby was enthroned as the 105th Archbishop of Canterbury, Primate of All England, and spiritual leader of the worldwide Anglican Communion at Canterbury Cathedral on 21 March.
Preaching to 2,000 people inside the Canterbury Cathedral and millions more watching and listening around the world, Archbishop Justin said during the inauguration of the ministry of the 105th Archbishop of Canterbury that fear imprisons us and stops
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The concept and content of democracy has undergone great transformation and still in a state of flux. Deepening democracy which means making it more meaningful and relevant for the lives that people live, therefore assumes significance and requires continuing scrutiny and study, said Dr. M. A. Oommen, eminent economist and a renowned expert on Local Governance, presenting a paper at the international conference organized by Editorial Take heart, it is I,do not be afraid Do not place too much faith in political and church leaders Mainstreaming of Gender Concerns in Discourse on Climate Change A Christ - heeding church changes the world
IBSA Local Governance Forum at New Delhi on 8 & 9 April. Introducing the subject Dr. M. A. Oommen said, The idea of democracy since its origin in Athens has caught the imagination of the public all the world over. As an ideology it is a triumphant one. It commands the greatest legitimacy among all forms of governments because the ultimate Contd. Page 5 Col 1 ..>>> Authentic Information about people still facing untouchability Movement for Renewal and Reformation of Churches Representative democracy needs radical reforms Living cultures are cultures of life based on reverence for all life
Arms Trade Treaty campaigners including representatives of ecumenical organizations at UN headquarters for the March 2013 conference. Control Arms
This long-overdue act of international governance means that people in many Statement on the Recent Violence in Myanmar The Church has undermined the spirit of resistance of Dalit Christians The Risen Lord understood the exact point of Thomas doubt Deepening democracy in a fragmented world
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World Alliance Award to the YMCA of India & the Agra YMCA
Search for an alternative? Or alternatives? Volunteer In Mission Trip To the Holy Land
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(Third and concluding part of excerpts from the paper, Political Economy of Gender and Climate Change. The second part was published in the issue Vol. 26 issue 4 dt. Feb. 25 - March 10, 2013) Practical Gender Needs are those that Women identify in their socially accepted roles in society. Practical gender needs do not challenge the gender divisions of labour or womens subordinate position in society, Practical gender needs are a response to immediate perceived necessity, identified within a specific context. (Moser, 1993, p.40) Strategic Gender Needs are the needs women identify because of their subordinate position to men in their society... They relate to gender divisions of labour, power and control and may include such issues as legal rights, domestic violence, equal wages and womens control over their bodies. Meeting strategic gender needs helps women to achieve greater equality. (Moser, 1993, p39). The distinction between these two types of needs can provide a useful tool to aid us in analyzing how gender is being addressed in proposed policy or project interventions when faced with challenges arising due to Climate change. Decreased food security : With changes in climate, traditional food sources become more unpredictable and scarce. This exposes women to loss of harvests, often their sole sources of food and income. Impact on livelihoods: Women are more dependent for their livelihood on natural resources that are threatened by climate change. For instance, climate change causes a rise in the sea level, affecting the fishing community (both men
power, access to information, all of which are major problem areas for women. However, women can be key agents of adaptation and mitigation to climate change. Their responsibilities in households, communities and as stewards of natural resources position them well to develop strategies for adapting to changing environmental realties.
Mitigation
Women also have a role deriving from their own strength. Women are engaged in a number of activities such as brick making, charcoal making, waste management and agro processing where energy efficiency can lead to Carbon Dioxide (CO2) mitigation and their role in mitigation in these areas can be vital. The development of Clean Development Mechanisms (CDM), through carbon sequestration from afforestation and reforestation can also be done by poor rural women. Women in urban areas can implement energy efficiency programmes at the household level lighting, the use of appliances, etc., while women in rural areas may be encouraged to use biomass and biogas (for fuel generation), and switch to solar energy. Poor women, without access to modern energy fuels are faced with problems relating to indoor air pollution and bear huge health burdens as a result there is a high incidence of bronchitis, asthma and other health problems. While women should not be denied the use of fossil fuels like LPG or Kerosene, yet at the same time appropriate technologies that take into account the specific socio economic realities of different rural areas reduce womens workload, free up time and enable them to pursue income generating or other activities that need to be developed. Contd. Page 5 Col 1 ..>>>
Adaptation
The fundamental goal of adaptation strategies is the reduction of the vulnerabilities to climate induced change in order to protect and enhance the livelihoods of poor people. Experience shows that vulnerability is differentiated by gender. Adaptation to climate change or indeed climate variability is dependent on issues such as wealth, technological
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What does it take for a people to live a decent life in dignity and cry for human rights in the 21st century of technology? What really is the role of the state, the society and the religion as proactive agents of peoples welfare? Dr. Godwin Shiri reveals how all three agencies have failed the Dalits in Ballary and Raichur regions of South India. This is the region of the great Neolithic Ash Mound tradition that witnessed plant domestication 5000 years ago! Godwin conducted a very structured study in two villages of Bellary district and three villages of Raichur district. The results are shocking. Here live Madigas, whose ancestors probably laid the foundation for South Indian agriculture, stamped and pushed down as Dalits along the way, and still facing rampant untouchability today. The 280 Dalit Christian Madigas that Godwin studied reveal a shameful story of the Indian society and Christian church. Like their non-Christian Madiga brothers and sisters they cannot enter tea shops that run the infamous twotumbler system; the barbers wont cut their hairs, washer men will not clean their clothes and tailors will not mend their dress; there is no inter-dining nor can they enter a caste Hindu house; they cannot draw water from some village wells, wash or bathe at sites the caste Hindus use at the riverside; cannot sit at a bus stand. Even the school children at Hacholli and Beerahalli must sit separately. At Government ration shops and other public places they must put up with harassment and abusive language and
Godwins Dalit Christians is a book that all people who are interested in justice, equality and human rights should read. Church leaders, pastors and theologians must study it and assign the book as essential reading for students of theology and youth and adult Bible study groups. The book should also reach the government and courts that are still looking in spite of voluminous data already available - for proof that Dalits embracing Christianity suffer the same discrimination that their non-Christian relatives face. denigration. Besides social sanctions caste atrocities, sexual harassment, and violence against Dalit Christians are the lived experience of these citizens of a great democracy. Sounds familiar? Godwins small book of just 130 pages is packed with detailed information on the socio-economic, political and religious conditions of the Dalits, especially the Christian Dalits in the five villages. The book has a chapter devoted to the social oppression faced by the people and another on the particular plight of the Christian Dalit women. This book is based on data collected through a questionnaire by theology students in 2010. The 70 questions are well formulated to extract reliable information, and will remain a model for others interested in similar studies. The book is written in clear and easily understandable style with the findings summarized in 22 intelligible tables. A pleasing and beautifully designed cover with art work by Sashi Memuri complements the valuable information between the covers. Dr. Roger Gaikwads Foreword highlights the core conclusions of the book and affirms the resolve of the National Council of Churches in India to stand by the oppressed and rid the society and church of caste discriminations. Godwins scholarship is the result of many years of research and engagement with the Dalit Christian situation. His seminal work of 1997, The Plight of Christian Dalits A South Indian Case Study, examined the condition of Dalit Christians in 44 villages located in Bellary (Karnataka) and Kurnool (Andhra Pradesh) districts. In 2002 Godwin published another detailed study of the Dalit Holeya Christians of Karnataka Years of meticulous research of uncompromising quality, and empathy with oppressed people are reflected in the present book that provides authentic information about a people still facing untouchability. Godwins concluding statements expose the stark reality of Dalits and Dalit Christians in this region. They are still socially degraded, economically disabled and politically voiceless. They face caste oppression, live in abject poverty, perpetual debt and illiteracy, as poorest of the poor. They are doubly oppressed because of their Dalit origins and for embracing Christianity. Godwin presents a graphic description of the Dalit Christians as caught in a triangle of oppression by the society, the state and the church. The condition of the women is particularly deplorable. 88% of women are illiterate (74% of men and women are illiterate). Twenty years ago illiteracy among Christian women in Hacholli was 87%; now it still remains very high at 83%. Women face several disabilities, some perpetrated by their own men, and some new problems such as creeping dowry culture. Who are the oppressors? Godwin is
Author:Godwin Shiri
Publishers: ISPCK (www.ispck.org.in) & NCCI (www.nccindia.in), Year of Publication: 2012 Price: Rs. 175/naturally surprised that 67% the Dalits/ Christians identified the Lingayats as the community that treats them most contemptuously. Surprised because the Lingayats who emerged as an egalitarian/radical Hindu reformed sect with anti-caste, anti-ritual and anti-gender discrimination teaching should now be dreaded by Dalits/Christians! Perhaps this should not be surprising, for the power of caste is all permeating: it thrives equally well among the caste-Christians groups in India, who claim to follow the most egalitarian of all teachers, Jesus Christ. Godwin is left with no option but to Contd. Page 6 Col 1 ..>>>
South India; but in time, expects to address similar issues in all the churches. A momentum has been gathering as Baptist, Lutheran and Methodist members joined at Yelagiri, Coimbatore and Courtallam. Dr. Gnana Robinson, the Chairman of MRRC, gave a historical overview of the journey of the movement. Conveying the concern for a Corruption Free Church of South India, the members of the MRRC presented the First Memorandum to its Moderator, the Most Revd Dr G. Devakadasham on 23 March 2012 at a Conference held at the meeting hall of the
Kanyakumari Diocese in Nagercoil, hosted by the Diocese. The Memorandum read and presented by the former moderator, Most Revd Dr. I Jesudhasan, was well received both by Moderator Devakadasham and all the participants, around 150 of them. The Moderator in his response said that the members of the MRRC had done almost half of the work of the Synod of the CSI. The Moderator distributed xeroxed copies of the Memorandum to all the members of his Bishops Council, which met in Mizoram immediately following the meeting in Nagercoil, and asked them to
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Living cultures are cultures of life based on reverence for all life
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Women, even in rural India, now understand better the larger issues like climate change that affect them directly, as is evident in this declaration adopted at a training programme on Gender, Climate Change and Food Security on November 16, 2011, at Saharanpur in UP: control over natural resources, in order to reduce poverty, protect environmental resources, and ensure that women and poor communities can better cope with climate change. Identify womens particular skills and capacities that lend themselves to mitigation and adaptation: Given that womens knowledge and participation has been critical to the survival of entire communities in disaster situations, government should take cognizance of womens specialized skills in different aspects of their livelihood and natural resource management strategies and utilize those that lend themselves to mitigation and adaptation. Increase womens participation in decision making at all levels in climate change mitigation and adaptation. healing force that can break the vicious cycle of violence based on treating the inhumanity of man as the measure of being human, of greed as the organizing principle of the economy. What has changed is greater awareness. Women, even in rural India, now understand better the larger issues like climate change that affect them directly, as is evident in this declaration adopted at a training programme on Gender, Climate Change and Food Security on November 16, 2011, at Saharanpur in UP: ... Women hold the key to food security, and it is important that womens contributions to agriculture and food security be documented, recognised and celebrated. Women are refusing to be part of the culture of hate and violence. Women, in and through their lives, are showing that love and compassion, sharing and giving are not just possible human qualities; they are necessary qualities for us to be human. Living cultures are cultures of life, based on reverence for all life - women and men, rich and poor, white and black, Christian and Muslim, human and nonhuman. In India are involved in 11 types of environmentalism: wildlife management, conservation, preservation, reform environmentalism, deep ecology,
environmental justice, environmental health, ecofeminism, ecospiritualism, animal rights and green movements. For promoting gender-responsive and inclusive state climate change plans in India, we as economists will have to seek answers to questions like (a) is there gender disaggregated data on impacts of climate change? (b) Are the gender differential impacts of adaptation measures understood and addressed? (b) Do the adaptation programmes reach poor women? (c) Are there additional financial resources for women and men? (d) Are women present in the decisionmaking structures in climate-sensitive areas? (e) Is there recognition of rights/ entitlements for poor women and men in adaptation programmes? Crucial mandate for us is to initiate an inter-disciplinary public debate involving pure scientists, social scientists, practitioners, planners and policy makers on gender and climate change, including catalysing more research on the subject and wide dissemination of the outputs of these researches through niche scientific journals and popular media, including the new media.
Dr. Vibhuti Patel is Professor and Head P.G. Department of Economics, S. N. D. T. Womens University, Mumbai E mail: vibhuti.np@gmail.com
Conclusion
The womens studies acknowledges the contribution of rural and urban women as Guardians and Promoters of LifeCentered Cultures, seed savers, leaders of resistance movements (Chipko in Himalayas, Appiko in South India) & Alternative farming/market/etc. models (Green-belt Movement in Africa). Womens full humanity becomes the
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Our prayers will continue for people afflicted by violence and injustice
>>> Contd. from Page 1 Col 4 vote by 155 countries at the United Nations on 2 April is a milestone in efforts to bring commerce in deadly weapons under much-needed controls. It will help to preserve peace and protect communities from crimes and atrocities where illegal and unregulated weapons are used. Churches in all regions share in the suffering caused by armed violence. We can all now give thanks that national authorities responsible for public safety and wellbeing have finally adopted binding regulations for the global arms trade. This long-overdue act of international governance means that people in many parts of the world who live in fear for their lives will eventually be safer and more secure. The new treaty will reduce threats from violence linked to unscrupulous arms sales and trading. I would especially like to thank the churches and related organizations in 40 countries who joined the Ecumenical Campaign for a Strong and Effective Arms Trade Treaty led by the World Council of Churches. Together, we have helped in the long struggle to make the treaty strong and effective so that it can save lives and protect communities. Our first reason for doing so is to put a human face on the heavy scourge of armed violence. You have spoken out as part of your own societies, the international ecumenical community and international civil society, and in cooperation with the many governments convinced of the need for such a treaty. From Syria to Democratic Republic of Congo, from Sudan to Colombia, our prayers will continue for people afflicted by violence and injustice. With them, we all need weapons to be controlled, given up and melted down into useful implements. So we will also pray and work for the new Arms Trade Treaty to come into effect, for states to live up to their treaty obligations and for the need to strengthen the rule of law in the years ahead. The campaign grew from a WCC Central Committee action followed by recruitment at the International Ecumenical Peace Convocation in 2011, with policy set by the WCC Executive Committee in early 2012. WCC News
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Easter Reflections - 2
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Mammen Varkey
Now Thomas, one of the twelve, called the Twin, was not with them when Jesus came. So the other disciples told him, We have seen the Lord. But he said to them, Unless I see in his hands of the print of the nails, and place my finger in the mark of the nails, and place my hand in his side, I will not believe. .Jesus said to him, Have you believed because you have seen me? Blessed are those who have not seen and yet believe. John 20: 24 29 No doubt, it is shocking, terribly shocking, that those who were given the Holy Spirit, not before the passing of several days, got into a boat, not for preaching but for fishing! It must be noted that it was after they were given the power to forgive the sins of any and also to retain the sins of any. John 20: 23. Why did they do it? Why? It is a question, critically important.
of
Eight days later, when Thomas was also inside the closed room along with the other disciples, Jesus came and told him, Put your finger..do not be faithless, but believing. John 20: 27. The most amazing
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World Alliance Awards to the YMCA of India & the Agra YMCA
The World Alliance of YMCAs has presented to the YMCA of India the award for organizing the Largest All-Around Event in the World Challenge held on 13 Oct. 2012. The Agra YMCA Moving Basketball has been selected for the Creative Award. Mr. Rolland Williams, President, National YMCAs, Mr. John Varghese, National General Secretary and Mr. Varghese Jose, Secretary for Movement Strengthening, congratulated and thanked all YMCAs and Leaders for their hardwork and dedication.
JOHN M. ITTY
In the previous issue of the PR, we identified the main deficiencies of the prevailing model of development and a few tentative tenets of alternative paradigms we envision. We have also discussed one of the three issues in the search for alternative paradigms - the market question. In this piece, let us discuss the second issue whether we seek an alternative model or alternative models? We have to start discussion on this issue by raising the question: how far is it desirable to develop a model of development that is applicable to all people in all, places and at all time? The neoliberal thinking is based on the assumption that if diverse economies functioning in different parts of the world are reorganized on the basis of some universal principles, economic efficiency can be improved everywhere. The neoliberals suggest that the principles of the Market Economy have universal applicability and that if all economies are integrated fully with the global market; over all efficiency can be enhanced. It is under such a scheme that they promote homogeneous items of food and cloth, fashion, music, behaviour, dreams etc. People in general, carried away by this project embrace the idea about one model of development across the world. But, this proposal should be subjected to critical scrutiny.
YMCA News
Editor in Chief Prof. Mammen Varkey Editorial Office Peoples Reporter, Post Box No.12, Mavelikara - 690 101 Kerala, India Phone : 0479 - 2304355 e-mail : mammenv@sancharnet.in Subscription to Business Manager Peoples Reporter G-1, Sujatha Niwas S.V.Road, Bandra (West) Mumbai - 400 050 Phone : 022 - 26422343 e-mail : peoplesreporter@vsnl.net Printed and Published by Prof. V. C. John for and on behalf of New Education and Welfare Service Trust, G-1, Sujatha Niwas S.V.Road, Bandra (West) Mumbai - 400 050, India at Anita Art Printers, Mumbai - 400 055 Phone : 022 - 26652970 26652978
The views expressed in this paper are not necessarily those of the editors.