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Acharei Mot, אַחֲרֵי מוֹת and Kedoshim, קְדֹשִׁים

Acharei Mot, אַחֲרֵי מוֹת and Kedoshim, קְדֹשִׁים

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Published by David Mathews
Acharei Mot, אַחֲרֵי מוֹת and Kedoshim, קְדֹשִׁים
Acharei Mot, אַחֲרֵי מוֹת and Kedoshim, קְדֹשִׁים

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Published by: David Mathews on Apr 19, 2013
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08/16/2014

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1B.Scott4/19/13
AchareiMot&Kedoshim2013
Onceagainthisweekweareblessedwithadoubleportiontoexplore!AchareiMot/”AftertheDeath”coversLeviticus16:1‐18:30andKedoshim/”HolyOnes”coveringLeviticus19:1‐20:27.Thepreviousparshahsdealtwiththelawsofniddahandhowtobemadecleanagain.Theseseemtocontinueinthatsametheme,thewholefocusbeingtoteachandinstructushowtoapproachandliveinthepresenceofaholyElohim!WeareremindedandcalledwithintheseversestobeholyasHeisholy.Sooftentheideaof“holiness”seemstobealoftyconcept,somethingwereallydon’tgrasporknowhowtoputintowords.YetitsherethatYahwehactuallydefineswhatholinessis,itbringsitdowntoourlevelofunderstanding.AfterinstructingIsraelhowtoapproachintotheHolyofHolies(onceayearonYomKippurduetotheactionsofNadabandAbihu),Israeltheniscommandedtobeholy,acommandwhichisfollowedbymanycommandmentsthatactuallyrevealhowtobe“holy”.Theinterestingthingisthatthemajorityactuallydealswithoureverydaylivesandhowwetreateachother!Leviticus16:1‐2*NoticethatthisentirepassageseemstobearesultoftheactionsofAaron’stwosons,Nadab&Abihu,yettheirnamesarenotmentioned,thesettingisgivenas“afterthedeathofthetwosons”.Two:Strong’s#8147shenayim
 
two;from#8138shanah
 
tochange,alter,tobedifferent;itmeanstochangeanattitudeorcharacter.Sons:Strong’s#1121ben
 
son;from#1129banah
 
tobuild,establish;tyingthesetwotermstogetheritbeginstohintatthatbecauseofwhatthese2sonsdid,itchanged,alteredtheattitudeandcharacterofwhatYahwehwasbuildingandestablishingthroughIsrael!Herethetermiswrittenasbenei
 
withavalueof62=#2181zanahtoplaytheharlot,commitadultery,tobeaprostitute*IsraelgoesfrombeingthewifewhoHeintendstobuildHishouse/familywithtoonewhoinsteadhasplayedtheharlotandprostitutedherselfbecauseoftheactionsofthese2individualshencethereasontherearenowrestrictionsgivingtowhowillenterintotheHolyofHolies/bedchamberandhowoftentheyareallowed!After:Strong’s#310‘achar
 
afterthefollowingpart,behind(ofplace),hinder,afterwards(oftime),hinderparts,extremity;it’sthesametermusedinGen.22:13whenAbrahaminpreparingtosacrificeIsaac,“lifteduphiseyesandlooked,andbeholdarambehind/’acharcaughtbyitsthornsinthethicket”;Looked:Strong’s#7200ra’ah
 
tosee,lookat,perceive,consider;toseesothatonecanlearntoknow
 
2*Thisterm‘acharisoftenconnectedwithlookinginaparticulardirectioninordertoperceivesomething!HerewithAbrahamandalsoinExodus33:23withMoses,“AndIwilltakeawayminehand,andthoushaltseemybackparts/’achowr:butmyfaceshallnotbeseen.”
thistimethesameroothasa
 
inserted,
 
=hewasshownthe
 
(Messiah)whowouldcome‘achar/afterorlater!It’salsoacognateof#312‘acher
 
another,other,following;itcantakeonafigurativemeaningindicatingthatapersonhasbecomeanotherperson(literallywithanotherheart).Coulditbethatwhatisabouttotakeplacenow,withthesenewrulesofhowtoapproachintotheHolyofHolies,isthatYahwehisabouttorevealtoIsraeltheraminthebackground,theonecaughtinthethicket–theMessiah?AndifIsraelwilllookatHim,perceiveHim,considerHiminordertolearntoknowHim,thentheirheartswouldbechanged,andtheywouldbecomeanewperson!Justastheseactionshadcausedthemtobealtered,solookingattheramwouldchangethemagain!Death:Strong’s#4194maveth
 
death,dying,realmofthedead;2letterrootforms#4962math
 
male,man,usedinthecontextofbeingfewinnumberDeuteronomy4:27–“AndYahwehshallscatteryouamongthenations,andyeshallbeleftfew/mathinnumberamongtheheathen,whitherYahwehshallleadyou.”*Couldthisbepointingpropheticallytotheconsequencesforthenationbecausetheyhadbeenchangedandalteredbytheactionsofthesetwosons?Scatter:Strong’s#6327puwts
 
toscatter,bedispersed,bescattered;gematria=176,thesameas#3326yatsuwa’
 
couch,bed,specificallythebedsharedbyahusbandandwifeinintimacy
Inotherwords,thescatteringandbeingmadefewinnumberisadirectresultofdefilingthemarriagebed–whichisexactlywhattookplacewhenthestrangefirewasbroughtintotheTabernacle!Gematria=446,samevalueasha’emet
 
thetruth;thesamelettersthatformha’emetalsoformthequestionmah‘Et?
 
whatisAlephTav?
Literallywhenwetiethisstatementtogether“AchareiMot”theHebrewrevealsthattheywerebeingchallengedwiththequestionwhatistheAlephTav?!(BecausewhenNadab&Abihuledthenationintoplayingtheharlot,itwasobviousthatHispeopledidn’treallyunderstandwhoHewas!)*Sowefindthatthosethathavebeenscattered(allofus)areonceagainfacedwiththissamequestionwhichthendetermineswhetherwestayscatteredorreturntotheTabernacle/marriagechamber!
 
=Asaprefixitmeans“Iwill”,itswrittenasaVav
 
joining2Yod’s
 
presentingthesamepictureoftheGloryofYahwehrestingupontheArkoftheCovenant(intheformoftheVavMan/Messiah)betweenthewingsofthe2Cherubim(representedbythe2Yod’s).Theis

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