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“Trends in Alternative and Independent Minyanimthat Every Synagogue Should Know"
The focus of the workshop "Trends in Alternative Minyanim that EverySynagogue Should Know" was to explore experiences of alternative minayim; both those held in our Conservative temples and those which are independentwithout any connection to our shuls. Through our discussions at the workshop welearned that the alternative minyanim offer opportunities to reach out and engageour members in alternative prayer experiences while creating different gatewaysfor making connections to our communities.Joel Cutler Oceanside Jewish Center METNY VP
 
The East Side – Mizrach Minyan
Leor Sinai5
th
Year Rabbinical Student, Jewish Theological SeminaryWe are a once-a-month Minyan, meeting every first Friday of the month. We seek to bringtogether like-minded Jews, young professionals ages 24-40, interested in creating community,developing spiritually and experiencing Shabbat in a beautiful setting. The idea came out of therealization that there really is not much happening for young Jewish adults, Friday evenings onManhattan’s Upper East Side for young adults.We average 30 participants - the highest attendance was 45 and lowest 17 - who are connectedthrough a core group of individuals representing various areas of occupation in the NYC area.With their support and contacts we involve a wide range of interests and participants.Kabbalat Shabbat and Maariv are led by volunteers; a
 Dvar Torah
is delivered by Leor Sinai (theminyan’s coordinator), and an announcement sheet highlights additional Shabbat and festivalservices in local synagogues; including programming and events coordinated by variousorganizations.The initiative is supported by the Metropolitan New York (METNY) Region of UnitedSynagogue of Conservative Judaism in partnership with several organizations and localsynagogues. The Minyan is housed at the Park Avenue Synagogue (87th & Madison).One aspect that shuls need to be open to is the idea of creating “points of entry”. This is a termused by the Hillels at universities and can be applied to particular synagogues. The reality of today is that Jews have varying interests, expectations, and are willing to travel to a service or event if it is of interest; by providing “points of entry”, topics of interest, or a specialized program - a synagogue could better serve its community and attract a wide range of members.
 
 
Forest Hills Minyan
Forest Hills, QueensDan WerlinMETNY Board Member FHM meets every two to three weeks on Saturdays and occasional Fridays. We use a room at theForest Hills Jewish Center (FHJC), which also provides us with siddurim, chumashim, taleisimand a Torah, in addition to set-up and clean-up services by their maintenance staff.Our attendance is in the range of 25-35 on any given week, with a very high degree of consistentattendance. That is, new faces trickle in only gradually, but those that come, come regularly.Demographically, attenders can be characterized in two way: by shul affiliation, and by standarddemographic categories. A plurality of our attenders are also regular shul attenders. Another segment are shul members, but attend our services more often than shul services. A third groupis comprised of people with no known affiliation or are affiliated with a local Orthodoxsynagogue.In more conventional demographic terms, roughly 50-65% of attenders are married couples intheir 30s; some with children. The remainder is composed of couples in their 40s and 50s; thosewith children are high school age or older. There is a sprinkling of single adults in their late 30sand early 40s, and adults 60 and older.The focus of our programming is to provide a smoothly run, lay led service with spiritedcongregational singing. Our target audience is people who are looking for this--we have nodemographic targets. Although that is our specific reason for being, fostering community is alsoessential and we periodically attach lunches and dinners to our services. There is always akiddush.The services themselves are "standard traditional egalitarian." That is, a full traditional servicein which men and women participate equally.The experiences of FHM can may be helpful for other shuls. The magic ingredient has been thehigh level of support we have received from the shul leadership. Both the they and us haveviewed FHM not as competition with the "main service," but as complementary to it. Many people move back and forth, one week with the shul the next week with FHM. And theavailability of quality children's programming has brought people who came first to FHM, tocome back for FHJC. Regular shul members who are deeply embedded in the community buthave been looking for a different type of service, now have both. Although some come only for FHM, we have tried to design programming that takes advantage of and builds upon existingstructures and groups.
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