WNDI 2006
2
Fem IR Kritik
Negative
INCInternational relations is a celebration of male power. It glorifies “hegemonic masculinity”that is sustained through its opposition to devalued masculinities and femininities.Tickner
,
J. Ann, is Associate Professor of Political Science at the College of the Holy Cross, where she teachesInternational Relations. She is 1993-94 Vice President of the International Studies Association and has been aVisiting Research Scholar at the Wellesley College Center for Research on Women. She is the author of
Self- Reliance Versus Power Politics: American and Indian Experiences in Building Nation-States
, also published byColumbia University Press, Gender in International Relations: Feminist Perspectives on Achieving Global Security,
1992
.Masculinity and politics have a long and close association. Characteristics associated with "manliness," suchas toughness, courage, power, independence, and even physical strength, have, throughout history, been thosemost valued in the conduct of politics, particularly international politics. Frequently, manliness has also beenassociated with violence and the use of force, a type of behavior that, when conducted in the internationalarena, has been valorized and applauded in the name of defending one's country. This celebration of male power, particularly the glorification of the male warrior, produces more of a gender dichotomy than exists inreality for, as R. W. Connell points out, this stereotypical image of masculinity does not fit most men.Connell suggests that what he calls "hegemonic masculinity," a type of culturally dominant masculinity thathe distinguishes from other subordinated masculinities, is a socially constructed cultural ideal that, while itdoes not correspond to the actual personality of the majority of men, sustains patriarchal authority andlegitimizes a patriarchal political and social order. 6 Hegemonic masculinity is sustained through itsopposition to various subordinated and devalued masculinities, such as homosexuality, and, more important,through its relation to various devalued femininities. Socially constructed gender differences are based onsocially sanctioned, unequal relationships between men and women that reinforce compliance with men'sstated superiority. Nowhere in the public realm are these stereotypical gender images more apparent than inthe realm of international politics, where the characteristics associated with hegemonic masculinity are projected onto the behavior of states whose success as international actors is measured in terms of their power capabilities and capacity for self-help and autonomy.
Gendering depictions of the state and international system foreclose the alternative of diplomacy and positive peace.Tickner
,
J. Ann, is Associate Professor of Political Science at the College of the Holy Cross, where she teachesInternational Relations. She is 1993-94 Vice President of the International Studies Association and has been aVisiting Research Scholar at the Wellesley College Center for Research on Women. She is the author of
Self- Reliance Versus Power Politics: American and Indian Experiences in Building Nation-States
, also published byColumbia University Press, Gender in International Relations: Feminist Perspectives on Achieving Global Security,
1992
Recognizing the gendered construction of this three-tiered world picture, feminist perspectives on nationalsecurity must offer alternative conceptions. Assuming that these categories are mutually constitutive andmutually reinforcing of each other, we should heed Paul Fussell's claim, in the epigraph to this chapter, thatour conception of the possibilities of individual manhood must be redefined in theory and practice before war at the international systemic level can be regarded as avoidable. These gendered depictions of political man,the state, and the international system generate a national security discourse that privileges conflict and war and silences other ways of thinking about security; moving away from valorizing human characteristics thatare associated with the risking of life, toward an affirmation of life-giving qualities, allows us to envisagealternative conceptions of national security.
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