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E.J Waggoner-Inspired Word

E.J Waggoner-Inspired Word

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Published by: DANTZIE on Mar 30, 2009
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05/10/2014

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The Inspired Word
 E. J. Waggoner01 "But continue thou in the things which thou hastlearned and hast been assured of, knowing of whom thouhast learned them; and that from a child thou hast knownthe Holy Scriptures, which are able to make thee wise untosalvation through faith which is in Christ Jesus. AllScripture is given by inspiration of God, and is profitablefor doctrine, for reproof, for correction, for instruction inrighteousness; that the man of God may be perfect,thoroughly furnished unto all good works." 2 Tim. 3:14-17.02 So much effort has been made by unbelieving men,even in the ministry, to make the Revised Version appear toteach that some Scripture is not inspired, that it is necessaryfirst of all to show that a literal rendering of the Bible doesnot diminish its claims to inspiration. In the Revision weread, "Every Scripture inspired of God is also profitable,"etc. This is even stronger than the other, for instead of making a positive statement that all Scripture is inspired, itmentions it as a fact so well known that it needs no proof,and proceeds to a statement of the result. Without goinginto grammatical technicalities, it is only necessary to saythat the present participle "inspired," limiting the term "allScripture," conveys the simple idea that since all Scriptureis inspired it is also profitable. Add to this the fact that therevisers placed in the margin the exact reading of the oldversion, it is evident that we are fully warranted in quoting2 Tim. 3:16 as a positive declaration that all Scripture isinspired of God.03 The word "Scriptures" is a term used to denote thesacred writings commonly known as the Old and the NewTestament. It corresponds to the word "Bible." "Bible"means "book;" when we say, "the Bible," we really say,"the Book." Now the number of books in the world isalmost beyond computation; yet the Bible is so prominent,and so much above all other books, that it cannot be classed
 
among them, but is distinguished as "the Book," or theBible. Everybody knows what book we mean when we sospeak. It is the same way with the parallel term, "theScriptures."04 We read of Christ, when He walked with the twodisciples to Emmaus, after His resurrection, that "beginningat Moses and all the prophets, He expounded unto them inall the Scriptures the things concerning Himself." Luke24:27. Thus we see that the term "the Scriptures" includesthe whole of the Old Testament. Therefore 2 Tim. 3:16affirms that they are inspired. Indeed, when Timothy was achild there was nothing but the Old Testament written. It isespecially to the Old Testament that the apostle Paul referswhen he says that "all Scripture is given by inspiration of God," and that it is able to make a man wise unto salvation,and thoroughly furnish him unto all good works.05 But the fact that the Old Testament is particularlyreferred to in 2 Tim. 3:16 does not exclude the NewTestament writings from the term "the Scriptures." Theapostle Peter refers to the writings of Paul, and says thatthey contain "some things hard to be understood, whichthey that are unlearned and unstable wrest, as they do alsothe other Scriptures, unto their own destruction." 2 Peter3:16. The popular idea is that the Old Testament is scarcelyinspired, and it is thought a great concession to give it aplace with the New; but this is directly opposite to theScriptural idea. There we find that the writings of the NewTestament are declared to be worthy of a place by the sideof those of the Old. Both are from the same source; bothwere given by inspiration of God, and are of equalauthority. He who regards the Bible as it should be, willmake no difference between the Old Testament and theNew.06 Now that we have before us a plain statement of what is included in the declaration that all Scripture isgiven by inspiration of God, we may consider the fact of inspiration itself. Not that we can understand it, or set forthany theory of inspiration, but that we may form some
 
conception of its greatness. We consider the works of Godin creation, not that we may understand the mystery of creation, but that we may glorify God, whose greatness itproclaims. So we consider the inspiration of the Bible, inorder that we may rightly appreciate the infinite power of the Word of God.07 "Inspiration" means literally, "breathing." A fullinspiration is a full breath. This is so common anexpression that the reader does not have to know Latin orGreek in order to appreciate the statement that the term,"inspired of God," in 2 Tim. 3:16 means simply "God-breathed." The fact is, then, that all of the Scripture is thedirect breathing of the Almighty. We are not required toexplain how this can be, since it was all written or spokenby men, inasmuch as it does not rest with us to explain orunderstand how the omnipotent God works. No man can bysearching find out God, and know the Almighty toperfection. We may, however, at some later time, note afew parallel cases, showing the fact that God does work directly through the agency of men, and even through theunwilling agency of evil men. What we are now concernedwith is to show that the Scriptures declare themselves to beemphatically God's own word.08 Let us read 2 Peter 1:20: "For the prophecy camenot in old time by the will of man; but holy men of Godspake as they were moved by the Holy Ghost." TheRevision has it: "For no prophecy ever came by the will of man; but men spake from God, being moved by the HolyGhost." With this let us read a still stronger statement in 1Peter 1:11. In order to get the full force of the verse, wewill read the tenth verse also:—09 "Of which salvation the prophets have inquired andsearched diligently, who prophesied of the grace thatshould come unto you; searching what, or what manner of time the Spirit of Christ which was in them did signify,when it testified beforehand the sufferings of Christ, andthe glory that should follow."10 Take the two statements from Peter, and put them

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