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Clarence Trottier (b. 1925)

Clarence Trottier (b. 1925)

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Metis Society of Saskatchewan leader Clarence Trottier is profiled. He was from Prairie Ronde, Saskatchewan.
Metis Society of Saskatchewan leader Clarence Trottier is profiled. He was from Prairie Ronde, Saskatchewan.

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Categories:Types, Research
Published by: Lawrence J. Barkwell on Apr 28, 2013
Copyright:Attribution Non-commercial


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Clarence Trottier
(b. 1925)Clarence Trottier was president of Metis Local 11 (Saskatoon) of the SaskatchewanMetis Society. Clarence was the son of Justine Landry and Peter Trottier. His mother Justine, was the daughter of Moise Landry and Philomene Laframboise. Peter was theson of Alexandre Trottier and Catherine Laframboise. Peter’s grandparents were MichelTrottier and Angelique Desjarlais.Cheryl Troupe reports:For the Saskatoon Métis, it was not until the 1960s when they once again became politically active under the leadership of Clarence Trotchie, a great nephew of Charles Trottier and Ursule Laframboise. Interestingly, in the early sixties, therewas an effort by Clarence’ father, Peter Trotchie, to document those that were buried at Round Prairie in recognition of the connection between the RoundPrairie Métis community and the growing Saskatoon urban Métis community.According to Rita Schilling, Trotchie was only16 in 1906 when he had dug thegrave for his great aunt, Ursule Laframboise, Charles’ wife. Charles had earlier donated the land for the cemetery.
 The Saskatoon Métis community began to reorganize itself as a SaskatchewanMétis Society local, under the leadership of Clarence Trotchie, in late 1968-69.By this time, Trotchie and other community members were already involved inthe new Saskatoon Indian and Métis Friendship Centre that had opened in 1967.When organizing Local 11, the community once again relied on past traditions of having male leadership that was supported by the women in the community. In hisefforts to organize the community, Trotchie sought the assistance of women in thecommunity to encourage active community participation in social events and political meetings.Over time, Trotchie came to rely on the efforts of the women in his family including his sister Irene Dimick as well as his half sisters, Kay Mazer, MargeLaframboise, Dorothy Askwith, and Bertha Ouellette. He also sought the help of his wife Phyllis, his niece Nora Cummings (then Nora Thibodeau), and other Métis women who worked tirelessly alongside Trotchie and other male leaders tohelp organize Métis Local 11. 
Early in the 1960’s, Pete Trottier, great nephew of Charles Trottier, began a movementamong his people to remember his relatives buried at Round Prairie. The memory of thecemetery was sketched in his mind, for he had been the one to dig the first grave in 1906,at the age of 16 years, for his great aunt, Charles Trottier’s wife, Ursula (Laframboise)Trottier. His great uncle Charles had donated the land from his holdings.
Cheryl Troupe, “Métis Women: Social Structure, Urbanization and Political Activism, 1850-1980.Saskatoon: University of Saskatchewan M.A. Thesis, 2009: 111-112.
Cheryl Troupe p. 114.

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