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Jesus Christ Himself.

Jesus Christ Himself.

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Published by glennpease
BY CHARLES H. SPURGEON

Delivered on Lord's-Day Morning, December 9th, 1877, by



"Jesus Christ himself." — Ephesians ii. 20.
BY CHARLES H. SPURGEON

Delivered on Lord's-Day Morning, December 9th, 1877, by



"Jesus Christ himself." — Ephesians ii. 20.

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Published by: glennpease on Apr 30, 2013
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JESUS CHRIST HIMSELF.BY CHARLES H. SPURGEODelivered on Lord's-Day Morning, December 9th, 1877, by"Jesus Christ himself." — Ephesians ii. 20.*' Jesus Christ himself" is to occupy all our thoughts this morning.Wliat an ocean opens up before me ! Here is sea-roora for tJie largestbarque I In whicli direction shall I turn your thoughts ? I am embar-rassed with riches. I know not where to begin : and when I once beginwhere shall I end ? Assuredly we need not go abroad for joys thismoniing, for we have a feast at home. The words are few, but themeaning vast — " Jesus Christ himself."Beloved, the rehgion of our Lord Jesus Christ contains in it nothingso wonderfid as himself. It is a mass of irutrvelSy but he is the miracleof it ; the wonder of wonders is " The Wonderful " liimself. li proof beasked of the truth which he proclaimed, we point men to Jesus Christhimself. His character is unique. We defy unbelievei*s to imagine anotherlike him. He is God and yet man, and we challenge them to compose anarrative in which the two apparently incongruous characters shallbe so harmoniously blended, — in which the human and divineshall be so marvellously apparent, without the one overshading theother. They question the authenticity of the four Gospels ; will theytry and write a fifth ? Will they even attempt to add a few incidents tothe life which shall be worthy of the sacred biography, and congruouswith those facts which are already described ? If it be all a forgery, willthey be so good as to show us how it is done ? Will they find a novelistwho will write another biography of a man of any century they choose,of any nationahty, or of any degree of experience, or any rank or station,and let us see if they can describe in that imaginai'y life a devotion, aaelf-sacrifice, a truthfulness, a completeness of character at all comparableto that of Jesus Christ himself ? Can they invent another perfect cha-racter even if the divine element be left out ? They must of necessityfail, for there is none like unto Jesus himself.The character of Jesus has commanded respect even from those who686 METROPOLITA TABEBAOLB PULPIT.have abhorred his teaching. It has beea a stamblmg-stone to all
 
objectors who have preserved a shade of candour. Jesus' doctrine theycould refute, they say ; his precepts they could improve, so they boast ;his system is narrow and outworn, so they assert : but himself — ^what canthey do with him ? They must admire him even if they will not adorehim; and having done so they have admired a personage who mustbe divine, or else he wilfully left his disciples to believe a lie. Howwill they surmount this difficulty? They cannot do so by railing athim, for. they have no material for accusation. Jesus Christ himself silences their cavillings. This is a file at which these asps do bite, butbreak their teeth. Beyond all argument or miracle, Jesus Christ himself is the proof of his own gospel.And as he is the proof of it, so, beloved, he is the marr&tv and essenceof it. When the apostle Paul meant that the gospel was preached hesaid, *' Christ is preached," for the gospel is Christ himself. If you wantto Imow what «Jesus taught, know himself. He is the incarnation of that truth which by him and in him is revealed to the sons of men. Didhe not himself say, "I am the way, the truth, and the life"? Youhave not to take down innumerable tomes, nor to pore over mysterioussentences of double meaning in order to know what our great teacherhas revealed, you have but to turn and gaze upon his countenance, beholdhis actions, and note his spirit, and you know his teaching. He lived whathe taught. If we wish to know him, we may hear his gentle voice saying" Come and see." Study his wounds, and you understand his innermostphilosophy. " To know him and the power of his resurrection " is thenighest degree of spiritual learning. He is the end of the law and thesoul of the gospel, and when we have preached his word to the full, wemay close by saying, " ow, of the things which wq have spoken this isthe sum, — we have an high priest who is set on the right hand of thethrone of the majesty in the neavens."or is he alone the proof of his gospel and the substance of it, but he isihQ power and force by which it spreads. When a heart is tnUy brokenfor sin, it is by him that it is bound up. If a man is converted, it isby Christ, the power of God. If we enter into peace and salvation itis by the gracious manifestation of Jesus himself. If men have enthu-siastically loved Christianity, it is because firet of all they loved Christ :for him apostles laboured, and for him confessors were brave ; for himsaints have suffered the loss of all things, and for him martyrs havedied. The power which creates heroic consecration is "Jesus Christhimself." The memories stirred by his name have more influenceover men's hearts than all things else in earth or heaven. Theenthusiasm which is the very life of our holy cause comes from himself.They who know not Jesus know not the life of truth, but those who dwellin him are filled with power, and overflow so that out of the midst of them streams forth living water. or is it only so, beloved ; for thepower which propagates the gospel is Jesus himself. In heaven he pleads,
 
and therefore does his kingdom come. " The pleasure of the Lord shallprosper in his hand." It is from heaven that he rules all things so as toE remote the advance of the truth. All power is given unto him ineaven and in earth, and therefore are we to proclaim his life-giving wordwith full assurance of success. He causes the wheel of providence toJESUS CHRIST HIMSELF. 687revolve in such a manner as to lielp his cause ; he abridges the power of tyrants, overrules the scourge of war, establishes hbertj in nations, opensthe mysteries of continents long unknown, breaks down systems of error,and guides the current of human thought. He works by a thousandmeans, preparing the way of the Lord. It is from heaven that he shallshortly come, and when he cometh, when Christ liimself shall put forthall his might, then shall the wilderness rejoice and the solitary place beglad. The reserve force of the gospel is Christ Jesus himself. Thelatent power which shall at last break every bond, and win universaldominion, is the energy, the hfe, the omm'potence of Jesus himself. Hesleeps in the vessel now, but when he arises and chides the storm therewill be a deep calm. He now for awhile concealeth himself in the ivorypalaces of glory, but when he is manifested in tliat day his chariot wheelsshall bring victory to his church militant.If these things be so, I have a theme before me which I cannot com-pass. I forbear the impossible task, and I shall but briefly note somefew apparent mattci*s which lie upon the surface of the subject.Brethren, "Jesus Christ himself" should always be the prominentthought of our minds as Christians. Our theology should be framed uponthe fiict that he is the Centre and Head of all. We must rememberthat " in him are hid all the treasures of wisdom and knowledge." Someof our brethren are mainly taken up with the doctrines of the gospel, andarc somewhat bitter in their narrow orthodoxy. We are to love every"word of our Lord Jesus and his apostles, and are to contend earnestly forthe faith once delivered unto the saints, but yet it is well always to holdtruth in connection with Jesus and not as in itself alone the sum of allthings. Truth isolated from the person of Jesus grows hard and cold.Wc know some in whom the slightest variation from their system arousestheir indignation, even though they admit that the brother is full of the Spirit of Christ. It is with them doctrine, doctrine, doctrine ; withlis, I trust, it is Christ himself True doctrine is to us priceless as athrone for our living Lord, but our chief delight is not in the vacantthrone, but in the King's presence thereon. Give me not liis garments,though I prize every thread, but the blessed wearer whose sacred energy

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