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Sudden Sorrow.

Sudden Sorrow.

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Published by glennpease
BY CHARLES H. SPURGEON


"Sadd6nly are my tents spoiled, and my curtains in a moment." — Jeremiah
!▼. 20.

''And when thou art spoiled, what wilt then do P' — Jeremiah iv. 30.
BY CHARLES H. SPURGEON


"Sadd6nly are my tents spoiled, and my curtains in a moment." — Jeremiah
!▼. 20.

''And when thou art spoiled, what wilt then do P' — Jeremiah iv. 30.

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Published by: glennpease on May 01, 2013
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SUDDE SORROW.BY CHARLES H. SPURGEO"Sadd6nly are my tents spoiled, and my curtains in a moment." — Jeremiah!▼. 20.''And when thou art spoiled, what wilt then do P' — Jeremiah iv. 30.JsBBKiAH was describing the havoc of war, a war which was devastatingliis country and bringing untold miseries upon the people. He says of it, " My bowels, my bowels ! I am pained at my very heart ; my heartmaketh a noise in me ; I cannot hold my peace, because thou hast heard,O my soul, the sound of the trumpet, the alarm of war. Destruc-tion upon destruction is cried ; for the whole land is spoiled :suddenly are my tents spoiled, and my curtains in a moment. Howlong shall I see the standard, and hear the sound of the trumpet ? " Howgrateful we ought to be that war is not raging in our own land. Weiriiould read those terrible stories which come to us concerning thedestruction of human life by the two armies in the East with the utmostlegret. On whichever side the victory may turn it is still to be dailylamented that men should slaughter men, and glory in wholesale murder.How true it is neither the elements in their fury, nor wild beasts intheir rage, have ever been such terrible enemies to man as men. Weshould thank God that we dwell apart, and see our harvests ripeningwithout the dread of their being reaped by invaders ; we walk ourstreets without the fear of bursting shells, and seek our chambers withoutthe apprehension of being awakened in the dead of night by the shoutsof advancing adversaries. Blessed be the Lord who has given centuriesof peace to the fertile hills and valleys of his chosen isle.** O Britain, praise thy mighty God,And make.nis honours known abroad ;He bade the ocean round thee Aow ;ot bars of brass could guard thee so.**o. 1,368.386 KETBOPOLITA TABEEHAOLB PULPIT.Let the name of Jehoyah onr Qoi be praised this monung, for givingpeace in onr borders, and filling ns with the finest of the wheat.There are, however, in this land, and in all lands, whether at war orpeace, many calamities which come suddenly upon the sons of men, con-
 
cerning which they may bitterly lament, " How suddenly are my tentsspoiled, and my curtains in a moment." This world 'at its best is notour rest. There is nothing settled below the moon. We csall this terrafirma, but there is nothing firm upon it ; it is tossed to and fro like atroubled sea evermore. We are never for any long time in one stay ;change is perpetually operating. othing is sure but that which isdivine ; nothing is abiding except that which cometh down from heaven.All things change as they pass before ns, and perish in the using. Atthis moment your ship lies becalmed : be not too secure, for witlun thenext few minutes you may be driving before a hurricane with bare poles.To-day your garden is'planted with blooming flowers, which are loadingthe air with t^eir perfume ; rejoice not too much in their sweetness, forwithin a short time nothing may remain, the spoiler may tear them upby the roots, and your garden may become a desolation. There isnothing bright, beautiful, mir, lovely, or desirable beneath Uie sun whichmay not be speedily withered. Even as a vision are all these things ;they are, and lo, they are not. They flash upon us as the meteor wmchblazes in the midnight sky, and then leaves the darkness to be blackerthan before. " Boast not thyself of to-morrow," yea, boast not thyself of to-day, lest haply on that morrow, or even in this very day, thoumavest have to cry with Jeremiah, " How suddenly are my tents spoiled,and my curtains in a moment."This expression may be, without any straining, very readily applied tomany matters, and to three especially. First, to th$ sudekn spming ^all human righteousness ; secondly, to the sudden spoiling of all earthlycomfort; and, thirdly, and this is by no means an unusual thi^, to thesudden spoiling of human life Oself. May the Holy Spirit bteas ourmeditations upon the instability of all earth-bom things, mat so we maydespise the things which are seen and temporal, and follow after thethings unseen and eternal.I. A BUDBEir SPOILIa HAPPES TO HITtfAK BIGHTB0U8S88.Beloved, when I put those two words together, ^^kimtan righteousness*^ Iinwardly smile ; it sounds like a com^y, or a satire, I scarce knowwhich. '^ What is man that he should be dean ? and he that is bom of a woman that he should be righteous?" Mere human nature andrighteousness are two things not easily joined together, and when theyare united for a time they soon separate, for they agree no better thanoil and water. There is a divine righteousness, wrought out by our dearBedeemer and imputed to all his beUeving people, wMch will remain :^ That glorious robe the same appearsWhen mined nature sinks in yean ;o age can chan^ its glorious hue,The robe of Chnst is ever new.**
 
But the righteousness which comes of man is a dream — ^how suddeolydoth it vanish from our view. Lighter than the gossamer'a web, moveSUDDE SORROW. 887subtle than the mist, more fleeting than the wind, the very name of itas vanity.Let ns look at the history of human righteousness, and begin in thegarden of Eden, and lament the fall. Human righteousness existed intiie bowers of Paradise, and man was happy with his Grod. Maxn wascreated sinless, his mind was upon an equal balance, and without ten-dency to evil. He was placed in a garden of delights, with but oneconmiandment to test him, and that a very simple one, costing but slightself-denial to obey. We do not know how long Adam was in the garden,but we know that man being in honour continueth not, and in a \qtjshort time he and our mother Eve were spoiled of all that they had.The serpent crept in and beguiled them ; he who was a murderer fix)mthe begmning plundered them. How suddenly were their tents spoiled,4md their curtams in a moment, for their eyes were opened, and they per-ceived that they had lost all. The righteousness which covered themmuch better than a vesture had been taken from them, so that theywere utterly naked before the eyes of the living God. He is a cruelspoiler indeed who strips a man of every garment, but thus completelywere our first parents robbed and despoiled : they found that they hadlost the garden wherein they had lived in such content, lost peace, losthappiness, lost themselves, lost their posterity, lost all. Everythingwas taken from them except that whidi infinite mercy stepped in to^ve them in the form of a gracious promise concerning the restoringseed of the woman. Whenever we think of the Fall we ought to behumbled, and to be restrained from all idea of self-righteousness, for if Adam in his perfection could not maintain his righteousness, how canyou and I, who are imperfect from the very birth, hope to do so ? If the thieves broke in and stole our ancestor's righteousness, when his tentwas pitched amid the sunny glades of Eden, how much more will ourcurtains be despoiled in this land of the Ishmaelite and the Amalekite ?If the old, wily serpent found a way into the unfellen hearts of our firstparents, when they had no surroundings to mislead them, how vain is itlor us to hope to overcome the evil one so as to attain to everlastinglife by tiie works of the law.A second instance of this very commonly occurs in the failure of thewcraUsVs resolutions. See yonder young people, tutored from theirchildhood in everything that is good : their character is excellent and

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