species. In higher doses, it has a profoundly spiritual effect, which may have aroused the desire toexpress abstract ideas through language and symbols. (Mckenna, 1995: 48-39). On the otherhand, many mushrooms are also highly toxic.
Mycetism
, or mushroom poisoning, was no doubtthe cause of countless deaths throughout history. The infamous “death cap” mushroom wasresponsible for the deaths of many prominent historical figures, including Pope Clement VII andRoman Emperor Claudius. (Wasson, 197: 101) Mycetism, along with the illegal status of psilocybin-containing mushrooms, likely formed the bias and cultural stigma that is oftenassociated with fungi. However, “Renaissance Mycologist,” Paul Stamets hopes to dissolve thisinherent “
mycophobia
,” by elucidating our profound relationship to fungi.Many are unaware that humans are intimately related to fungi. Animals have a morecommon ancestry with fungi than with any other kingdom. Fungi and animals have been placedinto a new super-kingdom called, “
Opisthokonta
” (Wright, 2005: 93). We share many overarchingcommonalities with fungi. They inhale oxygen and produce carbon dioxide just as we do andfurthermore, the same pathogens that attack fungi also attack humans. It was recently discoveredthat
mycelium
, the interwoven network of single celled chains which the fruiting body ormushroom emerges from, may be the largest organism on the planet. In Oregon, a mat of mycelium covers twenty thousand cubic acres of forest floor. (Stamets, 2005: 9). These fungalmasses are the grand molecular recyclers of the planet, decomposing organic matter to createever-growing layers of fertile soil. They have the unique ability to break down complex carbon
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This is an excellent and well-written essay outlining the relationship between humans and fungi over history. The discussion of some of the newer applications and uses of fungi are fascinating.