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Maha Cundi Practice

Maha Cundi Practice

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Published by David Moerler
A yidam and protector practice dedicated to Maha Cundi, empowerment is needed to enagage in the whole practice, however one can recite the mantra and read the sutra
A yidam and protector practice dedicated to Maha Cundi, empowerment is needed to enagage in the whole practice, however one can recite the mantra and read the sutra

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Published by: David Moerler on May 06, 2013
Copyright:Attribution Non-commercial


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Maha CundiThe Great Victorious Vajra Who Conquers the Six Realms
Namo Bhagavati!Praise to the Great Vajra Mother & Father!Refuge & Bodhicitta
Recite three times
Guru Saranam GacchamiBuddham Saranam GacchamiDhammam Saranam GacchamiSangham Saranam Gacchami
May I develop the Victorious Nature of the conquerors to benefit all sentient beings of the six realms.May I develop the Heroic Nature to guard and protect the Three Jewels.
Om Bodhicitta Utpadaya AhamThe Four Immeasurable Thoughts
Recite Three Times
May all sentient beings have happiness and its causes of happiness,May all sentient beings be free from suffering and its causes of suffering.May all sentient beings never be separated from sorrowless bliss.May all sentient beings abide in equanimity, free of bias, attachment aversion and anger 
The Seven Limb Prayer 
Reverently I prostrate with my body speech and mind, And present clouds of every type of offering, actual andmentally formedI declare all my negative actions accumulated since beginningless time And rejoice in the virtues of all holy and ordinary beings.Please remain until cyclic existence ends and turn the wheel of Dharma for all sentientbeings.I dedicate all the virtues of myself and others to the great enlightenment.
Mandala Offering
Recite with Mandala Mudra
This ground, anointed with perfume, flowers strewn,Mount Meru, four lands, sun and moon,Imagined as a Buddha land and offered to youMay all beings enjoy this pure land.
The objects of attachment, aversion and ignorance – friends, enemies and strangers,my body, wealth and enjoyments – I offer these without any sense of loss. Pleaseaccept them with pleasure and inspire me and others to be free from the three poisons.
Idam Guru Ratna Mandalakam NiryatayamiOm svabhava suddha sarvadharmah svabhava suddho ham
Meeting Cundi Bodhisattva
Purify and Prepare the Dharma Realm seal
Recite seven times, following with Svaha, Repeat Three Times
Om Vam, SvahaOm Bhrum
The Great Illumination
Recite with Visualization
Om Ah Vi Ra Hung KhaOm Bhrum
 A great wind mandala arises and then dissolves into a great fire mandala, which thendissolves into a great water mandala, which then arises and dissolves into a great vajraearth mandala, from which arises a brilliant golden light, which forms a brilliant eightpetaled lotus, blooming with a rainbow array.Visualize one’s own nature arising from the center of the lotus and one’s head glowingwith a rainbow array. With absolute reverence invoke Maha Vairocana whose Goldenlight body appears before you. You make offerings to the Great Vajra Father of thegreatest treasures one can imagine. The Buddha then merges with you through theyour glowing crown, and you become inseparable with the Golden light buddha. Onethen invites ones Vajramaster and makes offerings as before, and one’s Vajramaster merges with and becomes one’s crown ornament.Long Dharani Recitation
Recite 3, 7, 21 or 108 times
amah saptanam samyak-saṃbuddha kotinamTadyatha: Om Cale Cule Cundi SvahaOm Bhrum
 Above a vast expanse of ocean is a stretch of clear open sky. A brilliant autumn moondisc rises from the ocean into the sky. Inside the moon disc is the white seed syllable"VAM" emitting soft golden light.The seed syllable inside the moon disc revolves and transforms into the majestic MahaCundi Bodhisattva whose body is a soft golden hue.Adorned with a crown adorned withthe image of a Buddha, Maha Cundi has three eyes and eighteen arms. She wearswhite celestial robes and her arms are adorned with jeweled ornaments.
While the original pair of hands hold the Root Mudra, the other sixteen hands hold thefollowing implements in a clockwise direction: wish-fulfilling banner, lotus, vase for bathing, lasso, dharmachakra, conch, precious vase, wisdom chest, head-dress, vajrascepter, hook, axe, heavenly fruit, mala beads, wisdom sword, and Fearless Mudra.Enter the Heart of the Blessed Mother  
Form root mudra then, Recite the Heart Mantra 1 full mala(hold onto the mental picture; your 3rd eye fixed on the deity)
Om Cale Cule Cundi SvahaOm Bhrum
Visualize that the third eye at Maha Cundi Bodhisattva's brow-point shines a brilliantlight into one's third eye. As the third eye of Maha Cundi Bodhisattva
emitting abrilliant white light, it arches and enters one's body through the crown chakra, purifyingthe body into crystal white. All negative karmas, or sickness look like tar, and areflushed out through the lower part of the body. Dwell on this visualization until there isno distinction between Cundi Bodhisattva and oneself. As the light continues to streaminward a red eight petal lotus blooms in ones heart with the “vam” in the center and themantra chain in blazing light.
Read the Maha Cundi Sutra,The Heart of the Mother of Seven Koti Buddhas
Buddha Speaks the Sutra of Maha Cundi Dharani, The Heart of the Mother of Seven Koti Buddhas
Translated during Tang Dynasty by Tripitaka Master Divakara from IndiaOnce, the Buddha was dwelling near Shravasti, at the Anathapindada Garden in theJeta Forest. At that time the World-Honoured One was contemplating and observing thesentient beings of the future. Out of great compassion for them, the Buddha decided toexpound on the Dharani of Cundi, the heart of the mother of seven kotis of buddhas.Thus, the Buddha revealed the mantra:N
If any bhiksu(monk), bhisuni(nun), upasaka(layman), or upasika(laywoman) upholdsand recites this dharani 800,000 times, all his or her deadly karmic transgressionscreated since beginningless time shall be eliminated. The individual shall earn theopportunity to meet all buddhas and bodhisattvas wherever he or she is born, and shallbe endowed with all accumulations of merit as the individual wishes. The individual shallgain the opportunity to renounce worldly existence in every lifetime, maintaining all theprecepts and vows of a bodhisattva.

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