Gt-Govinda

By rla Jayadeva Gosvm

Gta Govinda

Gta Govinda

Gt-Govinda

By rla Jayadeva Gosvm

GAURANGA press

Gta Govinda

Gta Govinda

Introduction .............................................................................................................................22 Jayadevas Fame....................................................................................................................17 Jayadevas Padmvat ............................................................................................................20 Jayadevas Language..............................................................................................................20 Chapter One - Smoda Damodara- Dmodaras Amusement ...........................................22 Chapter Two - Aklea Keava - Undisturbed Keava...........................................................22 Chapter Three - Mugdha Madhusdana-Love-Blind Madhsdana ...................................17 Chapter Four - Snigdha Madhusdana -Affectionate Madhsdana ....................................20 Chapter Five - Skka-Puarkka- Ka,the Passionate Lotus-eyed One.............20 Chapter Six- Sotkaha-Vaikuha - Ka, the cheeky, carefree lover ............................22 Chapter Seven - Ngara Nraya-Ka, the fallacious, flirtatious romantic .................17 Chapter Eight -Vilakya Lakmpati-Ka,Vrja-Lakm Rdhs incomparable lover ...20 Chapter Nine- Mugdha Mukunda-Love-bewildered Mukunda ...........................................20 Chapter Ten - Mugdha Mdhava-Love-blind Mdhava ......................................................22 Chapter Eleven - Snanda Dmodara-Blissful Dmodara..................................................17 Chapter Twelve - Suprta-Ptmbara Ka, dashing fellow dressed in yellow ................20

Gta Govinda

Introduction

Gt Govinda (The song of Govinda) is one of ancient Indias most renowned classics; it lucidly focuses on Rdh and Ka intimate love affairs. Sensuous is Jayadevas sweet language, yet his message in Gt Govinda paints the accurate picture, for our r Govinda is Amorous love Personified Gt Govinda is for the bhaktas who wish to know about this side of Kas personality; and Jayadeva begins by saying so: Hey rasik bhaktas! Would you like to freshen your minds in remembering r Kas madhura pastimes? Are you curious to know about His romantics activities (with the Vrja gops)? Then, by all means, lets go begin to hear the sweet, heart rendering poetry composed by Jayadeva. As Ka is depicted as Sngara Rsa Personified,naturally,His bhaktas will strive to follow in the wake of His amorous desires to serve Him.Gt Govinda provides the intriguing purport to this account.Jayadevas language is bubbling over with sngara;perhaps because; he too ,is a romantic, or a rasic, as r Ka. Sex,in our world, is one thing.yet the sngara (divine, erotic love) descriptions which flow from r Jayadevas pen are coming from a completely different realm).The two compare like the opposite poles on the sphere.Sex (in most cases) binds us to this world: yet Kas sngara is liberating. Its transcendental quality can be the very cause for a bhaktas taking a spiritual birth right within Ka, Vndvana ll.Hearing about it just a little bit has amazing side-effects.Gt Govindas seventh chapter affirms: Hearing r Jayadeva,s descriptions of r Kas rati-keli-ll (lovemaking pastimes) can purify all of the impurity of Kali Yuga Thus rasic bhaktas can employ such hearing like a toll; it will serve as the needle for removing the thorn of perverted, selfish sex desire, which plagues ones heart. This siddhnta is confirmed in the Bhgavatam: By the constant faithful hearing, or speaking, about Kas pastimes with the gops,one attains param-bhakti.With such bhaktis help, one then gains sense control, the ability to remove lust from the heart, and peace

Jayadevas fame

Gta Govinda

r Jayadeva Gosvm is a forerunner or a trendsetter with his style of Giti Kavya (poetic prose which is meant for singing). Gt Govinda has been copied by the greatest poets, who earnestly tried, but who could never duplicate its charm. Rupa Gosvm follows his style in Gtvali, rla Prabodhananda Saraswati follows suit in Sagta Mdhava, as Govinda dasas poetry and Raya Ramanandas Jaganntha-vallabh play also do. More over,r Rupas Bhakti-Rsamta-sindhu and Ujjvala-nilamani ,as well as Ka dasa Kavirajs Caitanya Caritmta, include many reference taken from Gt Govinda.Yet perhaps the greatest credit which can be attributed to Jayadeva is that Bhagavan r Ka Caitanyadeva would Himself regularly relish Gt Govindas Rsa in the company of Raya Ramnanda and Svrupa Damodara.Hence readers are assured that in taking Gt Govinda to heart, they are the authentic, pleasure-filled world of Rdh-Govindas prema keli. Jayadevas Padmvat Padmvat was an exceptionally beautiful and talented woman, who, from early childhood, learned how to sing and dance for the pleasure of Lord Jaggantha at Puri. When she became of marriageable age, Padmvat was wedded to Jayadeva by the wish of Lord Jagannath, Who personally appeared to her father in a dream to give an order. Because Jayadeva mentions her in many places in Gt Govinda, her love surely must have inspired his writing. Although, in using the name Padmvat, Jayadeva also refers to rmati Rdhrani, the source of every Lakm. Jayadevas language Most readers of this edition will not know sanskt, nevertheles; the sanskt has been left in. The reason is that Jayadevas language has a powerful effect, like that of the mantra. Just as the Kma bija and the Kma gayatri infuse within their reciters prema anurga for Vndvanas transcendental Cupid-- Mdana-mohana, so does the mantra-akti contained within each line of Gt Govinda.

Gta Govinda

Chapter One Smoda Damodara Dmodaras amusement

Nandi Sloka-(The opening verse) 1) One evening Ka was with his father Nanda at the goshala.Seeing Rdhrani and Her sakhs,however,Nanda said: O Rdhike! My child easily becomes frightened. Yet look at the sky filled with ominous cloudsand the forest is dark with tamala trees. Therefore, can You escort Ka back to the house? At Nandas request,Rdh and Mdhava sneak away through the forest nikunjas to the Yamuns shore for enjoying secret love-play; let us ever-glorify this raha keli. 2) Sarvalaksmimayii Rdhikas foremost servant,Jayadeva (also known as Padmvat submissive lover),whose heart-abode is ever filled with ll poetry, has written this story portraying r Kas rati-keliii pastimes. 3) Hey rasik bhaktas!Would you like to freshen your minds in remembering r Kas madhura pastimes? Are you curious to know about His romantics activities (with the Vrja gops)?Then, by all means, lets go begin to hear the sweet, heart rendering poetry composed by Jayadeva. (Note: Two songs named rta Kmala and Davatarastotra are omitted in this translation)

26) When Madhusdana fondled Vrja -Lakm Rdhs breasts, their kunkuma rubbed onto His broad chest. Thus it appears that His hearts deep love came out to display itself! Yet owing to His lovemaking fatigue with Her, His chest get soaked in perspiration.O reader! Let this flood inundate you with divine bliss. 27) It is spring, and Rdhs soft kiori body appears just like spring flowers. Yet now Cupid tortures Her as She roams the forest searching for Ka.Thus to console Rdh, Her sakh affectionately sings this madhura song: Vrindavanas Spring Season (vasanta rga,jati tala) 28) Hey sakh Rdhe! Look, the lovely lavanga latas are tossing in the gentle, southern breeze as the humming bees and the singing kokilas enliven the nikunja mandira with their sweet mirth. This
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Rasamaya season tortures those (like Yourself) who are separated from their lover. Surely Ka is enjoying springs vana vihara as He dances with Vrja kioris. 29) Sakh Rai!As the busy bees joyfully extract pollen from the blooming bakula flowers, every lovelorn,young girl cries for her beloved. (Chorus:Sure!Ka is enjoying springs vana vihara as He dances with the Vrja kiorisbut He tortures those in separation from Him.) 30) O Rdhe!The blossoming tamala leaves fragrance outmatch the scent of musk; yet the blooming palasa flowers, like Cupids fingernails, tear the heart of every young girl. (Surely Ka is enjoying springs vana vihara as He dances with the Vrja kiorisbut He tortures those in separation from Him.) 31) Sakh Rai! This blooming naga-keara flowers look just like Cupids golden umbrella; yet those roses encircled by bees from His quiver. (Surely Ka is enjoying springs vana vihara as He dances with the Vrja kiorisbut He tortures those in separation from Him.) 32) Seeing the worlds modesty disappearing, the grapefruit trees smile with their new buds; but the lovely ketaki flowers pointed petals, as if teeth bite the young afflicted by romantic desire. (O Rdhe! Surely Ka is enjoying springs vana vihara as He dances with the Vrja kiorisbut He tortures those in separation from Him.) 33) The madhavi and the nava mallikas delicate fragrance enliven the atmosphere. Although spring steals the munis minds, it also becomes the genuine friend of every young romantic. (O Rdhe! Surely Ka is enjoying springs vana vihara as He dances with the Vrja kiorisbut He tortures those in separation from Him.) 34) The madavi latas tenderly embrace the mango trees, which ecstatically horripilate with flowering buds....as the Yamuns mist, moistens the forest. (O Rdhe! Surely Ka is enjoying springs vana vihara as He dances with the Vrja kiorisbut He tortures those in separation from Him.) 35) Spring follows after Cupid, for it incites amorous desire.O readers, let Jayadevas Rasa filled description of Vrindavanas spring season awaken meditation on lifes essence: r Govindas lotus feet. 36) dara-vidalita-mall-valli-cacat-pargaprakaita-paa-vsair vsayan knanni | iha hi dahati ceta ketak-gandha-bandhu prasarad-asama-ba-pravad-gandhavha 37 ) unmlan-madhu-gandha-lubdha-madhupa-vydhta-ctkurakrat-kokila-kkal-kalakalair udgra-kara-jvara |

Gta Govinda

nyante pathikai katha katham api dhynvadhna-kaa prpta-pra-samgama-rasollsair am vsar 38) aneka-nr-parirambha-sambhramasphura-manohri-vilsa-llasam | murrim rd upadarayanty asau sakh samaka punar ha rdhikm

***** r Kas Vasanta Lila (Kas playful activities in the spring) 39) Then Rdhika spots Murari! (and Her guess is right :) He is enjoying enchanting love-play with many beautiful gops as they musingly embrace and fondle one another! Rdhs sakh begins describing the scene: (Ramakari Rga,yati tala) 40) Vanamali wears yellow garments and His lovely, dark complexioned body is decorated with candan.While He enjoys prema-keli with the gops, His jewel earrings dance over His cheeks as He smiles at them. (Chorus: Look sakh Rdhe! Look at Kas frolicsome love play with all of His subjugated sweethearts!) 41) One beautiful gop ramani passionately smacks Ka with the heavy weight of her large, swelling breasts! Then she sings to Him (in high notes) from the fifth scale. (Look Rai! Look at Kas frolicsome love play with all of His subjugated sweethearts!) 42) One charmed gop-sundari fixes her love-starry gaze upon Kas mukharvinda.Aho! Her playful, batting eyes light flames of amour within Kas heart! (Look Rai! Look at Kas frolicsome love play with all of His subjugated sweethearts!) 43) One lusty gop grabs hold of Kas garments to playfully pull Him into a solitary betasa-kunja beside the Yamun (O look sakh! Look at Kas frolicsome love play with all of His subjugated sweethearts!) 45) Another gop sundari is Rsa dancing with Ka.As He plays the flute; she claps her hands making her bracelets sweetly tinkle in time with the music. Seeing her skill, Ka praises. (O look sakh! Look at Kas frolicsome love play with all of His subjugated sweethearts!) 46) Ka embraces a gop, kisses another, and makes love with someone else. Then He eagerly smiles to allure another pretty girl with His flirting eyes. However, noticing a resisting damsel, who is ever more beautiful, He begins pursuing her.

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(O look sakh! Look at Kas frolicsome love play with all of His subjugated sweethearts!) ********* 47) O reader! Let Jayadevas description of r Kesavas amazing and secret Vndvana prema keli bring good fortune to you. 48) O Vinodini Rai! Just see how Ka enjoys the spring! He is making love with all of the Vrja sundaris as they embrace and fondle every limb of His soft, syamal body that is more delicate and colourful than a blue lotus. Thus Ka inaugurates Cupid festival to enliven the gops and the entire creation as He is Himself rngara (amorous love) personified. 49) Aho! Love-blind Rdh walks right past those vilasini gops, boldly embraces Ka around the chest, and exclaims: Aha! What a nectar-sweet face You have! Then She passionately kisses Him on the cheks! O readers, let Kas beautiful smile aroused by Rdhs kiss bless you with good fortune. Thus ends Gt Govindas first chapter entitled Smoda Dmodara

Chapter Two Aklea Kesava Undisturbed Kesava

1) Seeing Ka sharing His love equally with every gop triggers Rdhs jealousy, however, after all, Her position is unique and exalted. Thus She leaves, but after walking for awnile, She enters a secluded flower nikunja filled with buzzing bees. Forlorn Rdh then addresses Her sakh as follows: (Gurjari rga,yati tala) (Kas Rsa-filled,beautiful form) *** 2) O dear one,Kas madhura smile during His Rsa vilsaiii still awakens within My mind.Aha! As His sweet lips blew into His enchanting vami, His eyes were restless and lurking, thus His crown tilted as His earrings played over His cheeks.

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rasa-lila enjoyment of lovemaking,etc with many gops

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3) Kas hair, decorated by peacock feathers in the curvature of a half moon, looked like a glistening cloud sheltering many rainbows. (Chorus: O sakh! Kas madhura smile during His Rsa vilsa still awakens within My mind) 4) Kas arms horripilate with the embrace of thousand of young sundari ramanisiv .The ornaments worn on His hands, feet and chest lit up the darkness! ( O sakh!Kas madhura smile during His Rsa vilsa still awakens within My mind) 5) The candana tilaka on Kas forehead looked like moonbeams peaking through a cloud. However, His naughty chest was intently focused on rubbing itself over the gops large, voluptuous breasts. (O sakh!Kas madhura smile during His Rsa vilsa still awakens within My mind) 6) In His earnestness to kiss the nitambinisv Ka leaned forward, outstreched His neck, and smiled with His blooming,bandhuli flower lips. (O sakh!Kas madhura smile during His Rsa vilsa still awakens within My mind) 7) Seeing the beauty of His makara earrings resting over His cheek, the wives of the muns,the devatas and the asuras all follow after that magnanimous Pitambara Vanamali. (O sakh!Kas madhura smile during His Rsa vilsa still awakens within My mind) 8) But then we met beneath a widespread kadamba tree! Knowing about My jealousy (and wishing to dispel it) His glance enveloped Me like the waves of Cupid!Ugh!I felt as though He were making love to Me within His mind! ( O sakh! Kas madhura smile during His Rsa vilsa still awakens within My mind) 9) Let r Jayadevas description of Kas beautiful, enchanting form awaken the remembrance of His lotus feet for the pious bhaktas. 10) O sakh!While contemplating about Kas behaviour, I am not angry. Rather My unbridled mind still deeply yearns for Him---even though He left Me to enjoy with so many pretty, young woman.O what shall I do? Rdhs Fascination (Malava rga,eka tala) *** 11) Tonight I shall wait in a solitary forest cottage. When Ka arrives there, and sees Me restlessly looking about, He will smile showing His eagerness to enjoy rati keli with Me.
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beautiful woman fit for romance gops having a large,beautiful bottom

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(Chorus : O sakh!Knowing My desire to make love will arouse His ecstatic symptoms of passion. So please unite Me with merciful Kei mathana (Ka--the subduer of Kei demon)) 12) Being Our first love-encounter,Ka will notice My shyness and employ lots of flattery to woo MeEncouraged by My smiling,He will unloosen the strings holding my lower garments in place. (O sakh! Knowing My desire to make love will arouse His ecstatic symptoms of passion. So please unite Me with merciful Kei mathana) 13) Laying Me down upon the bed of leaf blossoms,Ka will rest His head on My breast (using them for a pillow)But as I embrace and kiss Him, He will embrace Me and eagerly drink the nectar from My lips. (O sakh! Knowing My desire to make love will arouse His ecstatic symptoms of passion. So please unite Me with merciful Kei mathana) 14) Seeing My thirsty, half-closed eyes, His cheeks will erupt in goose bumps! .And seeing My perspiration will surcharge Him with more erotic vigour! (O sakh! Knowing My desire to make love will arouse His ecstatic symptoms of passion. So please unite Me with merciful Kei mathana) 15) In euphoria I shall indistinctly coo like a kokila making Him madly bypass loves standard procedure described in the Kma astras.Then as My scattered hair casts the flowers decorating it over the bed, He will use His fingertips to tickle my large, voluptuous breasts! (O sakh! Knowing My desire to make love will arouse His ecstatic symptoms of passion. So please unite Me with merciful Kei mathana) 16) During rati keli My ankle bells will sweetly resound along with the bell string tied over My bottom (as I reign over His chest).Then Ka will grab hold of My hair to pull My head up to His, and frantically begin kissing Me! (O sakh! Knowing My desire to make love will arouse His ecstatic symptoms of passion. So please unite Me with merciful Kei mathana) 17) At the ratis peak He will look on with starry, half-closed lotus-eyesas My body turns stark in euphoria!I,being a delicate woman, however will then release My lotus-stem arms to collapse over His chest! Thus all of His desires will reach satiation! (O sakh! Knowing My desire to make love will arouse His ecstatic symptoms of passion. So please unite Me with merciful Kei mathana) 18) Let Jayadevas description of Rdhs fantasy-filled yearning for Her nidhuvana ll with Madhuripu bring happiness to the bhaktas. 19) Rdh says:

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O sakh! As Govinda enjoyed vana vihara with My many rivalsHe suddenly noticed Medropped His fluteand began perspiring! Thus all of those gops began pelting Him with jealous, sidelong glances! However, as His perplexed smile fell upon Me, I was delighted! 20) Hey sakh!The aoka latas newly blossomed flowers and the cool breezes blowing over the lake before as are paining Me. Moreover, the bees, which now buzz amongst those lovely budding mango trees, although enchanting to behold, fail to invoke My pleasure. 21) In a lonely place some Vrja kioris are sitting together and braiding their hair. Their faces appear rosy with wanton smiles for getting Ka and their eyebrow-creepers are dancing along with their roaming eyes. But as they raise their hands in combing their hair, the nipples of their half covered breasts become exposed.O readers, let this enchanting scene of Kas anxious endeavour to peak at them (from behind the bushes) relieve all of your distress. Thus ends Gt Govindas second chapter entitledAklea Keava Chapter Three Mugdha Madhusdana Love-blind Madhusdana

1) Although Ka is known as Kasri (for having killed Kasa), Rdh is the binding force behind all of His love-filled romance. Thus with His heart affixed to Her, Ka leaves the other Vrja sundaris. 2) Pained by the sting of Kmadevas arrows,Mdhava saunters of searching for Rdh.But after not finding Her, and while feeling guilty for His unsavoury conduct, He enters a solitary kunja beside the Yamun to lament: (Gurjjari rga,yati tala) Kas regret *** 3) Ka: When I was busy enjoying with the other gops,Rdh saw Me. Yet as She started to leave, I was too ashamed for My apardh to stop Her. (Chorus: Haya! Haya! She became heartbroken and angrily left Me!) 4) I cant imagine what Rdh will do as She suffers in My viraha.Without Her, what is the use of My prosperity, My friends or My happy home life? ( Haya! Haya! She became heartbroken and angrily left Me!)

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5) Aha!My mind cannot forget Her moon face; Her angry brows look like two bumblebees resting over Her red lotus eyes. ( Haya! Haya! She became heartbroken and angrily left Me!) 6) I am always making love to Rdh within My mind. So why shall I go on searching for Her in this forest?...And why shall I continue to lament? ( Haya! Haya! She became heartbroken and angrily left Me!) 7) O shapely one! Due to jealousy Your heart has become pain-struck.I can understant. But I dont know where You are, so how can I offer You an apology? ( Haya! Haya! She became heartbroken and angrily left Me!) 8) O Rdhe! It feels like You are walking right before Me; but why are You showing reserve without embracing Me like before? ( Haya! Haya! She became heartbroken and angrily left Me!) 9) Hey Sundari! Please forgive Me; I shall never behave like that again. Cupid is torturing Me.O please offers Me Your darana! ( Haya! Haya! She became heartbroken and angrily left Me!) 10) This description about Ka was written by Jayadeva,who advented in Kenduvilva,as the Rohii stars lover (the moon) rises from the ocean. 11) In the madness of Rdhs separation ,Ka pleads to dispel Cupids blunder vi : Hey Mdana vii!Why are you angrily chasing after Me? Please do not mistake Me for iva to inflict your revenge! Look, I am suffering (too much) already from My beloveds departure. This is not an garland of snakes around My chest, these are lotus-stems; My neck isnt blue from drinking poison, these are blue lotus flowers; and My body isnt covered with ashes, this is candan. 12) Hey mighty Mdana!You can easily conquer the entire world. However, please do not take those budding mango arrows in handand do not lift your bow. Breaks!O readers, let the surging wave of Mugdha Madhusdanas glance which now cascades over Rdhs moon-face and flirting eyes bring good fortune.

Thus ends Gt Govindas third chapter entitled Mugdha Madhusdana

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Once upon a time Shiva became angry at Cupid for making Him agitated with lusty desires.Hence Shiva burnt Cupid to a crisp with His fiery glances!Cupid then took on the form of Ananga (one devoid of bodily features) to seek revenge. Cupid

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Chapter Four Snigdha Madhusdana (Affectionate Madhusdana)

1) Then Rdhikas sakh arrives before Mdhava.Seeing Him sadly sitting I a betasi kunja beside the Yamun,She says: (karnata rga,eka tala) Rdhs viraha viii

*** 2) Hey Mdhava!In suffering Your separation,meek and fearful Rdhika thinks only of You ;so please come and save Her from Cupids onslaught.Distess has turned Her restless.Chandan,the moons rays, and even the cooling, southern breezes all appear like poison to Her 3) Although Cupid showers Rdhika with his arrows, She covers Her breasts with a lotus leaf. This is not to protect Herself from Cupids torture, but to shelter Your presence within Her heart. (Chorus : Hey Mdhava!In suffering Your separation,meek and fearful Rdhika thinks only of You, so please come and save Her from Cupids onslaught) 4) The flowerbed, which Rdh sits upon, has turned into Cupids rack of arrows, She endures its painful sting only in the hope that You may go there to embrace Her. (Hey Mdhava!In suffering Your separation,meek and fearful Rdhika thinks only of You, so please come and save Her from Cupids onslaught) 5) Rdhs rain cloud-like-eyes shower tears, as if sharp-toothed Rahu bit the moon to release a stream of nectar. (Hey Mdhava!In suffering Your separation,meek and fearful Rdhika thinks only of You, so please come and save Her from Cupids onslaught) 6) Sitting alone, Rdhika uses deer musk to draw a picture of You depicted like Cupid riding a makara fish. Then with reverence She bows to the portraits lotus feet holding a palm full of mango buds.

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the melancholy of separation

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(Hey Mdhava!In suffering Your separation,meek and fearful Rdhika thinks only of You, so please come and save Her from Cupids onslaught) 7) Rdhika repeatedly offers pranama, failing to the ground exclaiming: Hey Mdhava! I take shelter at Your lotus feet, if You neglect Me, the moons rays will surely burn My body to a crisp! (Hey Mdhava!In suffering Your separation,meek and fearful Rdhika thinks only of You, so please come and save Her from Cupids onslaught) 8) Knowing Your darana to be very rare, Rdhika meditates on Your picture and lamentsThen seeing You, She laughs in joyBut losing sight o You, She cries. Then after intense prayer, Your vision returnsand while imagining Your embrace, She relieves Her distress. (Hey Mdhava!In suffering Your separation,meek and fearful Rdhika thinks only of You, so please come and save Her from Cupids onslaught) 9) Hey bhaktas!Let your heart dance along with Jayadevas description of a sakh conveying Rdhs viraha sadness to Ka. 10) The sakh continues: Hey Ka!In Your separation,Rdhs home appears like the forest, Her priy sakhs appear like a noose around the neck, and Her deep breathing sets Her heart ablaze! Thus She flees like a frightened deer from the hunter, Cupid. (desakya rga,eka tala) Rdhs viraha ,continued *** 11) Rdhikas sakh goes on: Hey Keava! In Your separation Rdh has become very weak, even the fine necklace that She wears over Her breasts feels burdensome. 12) Hey Keava! In Your separation Rdhika considers the candan paste used to cool Her bodily fever to be just like poison. 13) Hey Keava! In Your separation Rdhika has lost all equipoise. She breaths heavily as though Cupids inferno was blazing within Her heart. 14) Hey Keava! In Your separation Rdhika appears as if a lucked lotus flower drenched in water. While crying pathetically She searches after You in every direction. 15) Hey Keava! In Your separation Rdhikas soft bed of leaf blossoms appears just like a bed of fire! 16) Hey Keava! In Your separation Rdhika stares at the ground with Her hand placed over Her cheek. Thus Her pale face looks like the motionless half-moon at sunset.

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17) Hey Keava! In Your separation Rdhika will soon die. So to attain You in Her next life She feelingly cries : O Hari! O Hari! 18) Let r Jayadevas song of Rdhikas separation for Keava increase the bliss of those surrendered unto His lotus feet. 19) The sakh goes on: Hey Mdhava! In Her erotic fever, Rdhika sometimes horripilate, or laughs, or trembles, or collapse in exhaustion! Then in the thought of attaining You, She sometimes becomes confused, squints Her eyes, falls to roll over the ground, or leaps into the air, or even faints! Thus it appears that Cupids fever will kill Her! Nevertheless, there is one last recourse: if You come to rescue Her, like a doctor from heaven, with the medicine of Your sweet bodily limbs, then She can be saved, otherwise not. 20) O Mdhava!Your anga-sangamita (nectar-touch during divine, love play) is more potent than Avini Kumaras medicine, and is the only potion which will save our sakh Rai, therefore, if You neglect Her, we shall know that Your heart is harder than Indras thunderbolt. 21) Its surprising how Kandarpas fever affects Rdh, cooling objects such are candan,the moon, or the lotus only bring about Her distress. On the other hand, however, as She grows thin by sitting in solitude while meditating upon You, the hope of getting Your beloved self is the only cooling solace that keeps Her alive. 22) Previously Rdhika could not bear even a moment of separation from You, thus She would become very upset with the blinking of eyelids. So how is it that during this long period of Your separation She can keep Her life airs intact by fixing Her gaze upon the blooming mango buds? 23) O readers! That chivalrous arm which pride fully held Govardhan Hill to protect Gokula from torrents of rain, which has been joyfully kissed from time immemorial by the Vrja gops,and which is decorated with the red kunkuma smeared from their foreheads-let that arm of Kasri r Ka bring your good fortune. Thus ends Gt Govindas fourth chapter entitled Snigdha Madhusdana

Chapter Five Skka-Puarkka Ka,the Passionate Lotus-eyed One

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1) Ka tells the sakh: I will wait here. quickly go to Rdh and submissively present My version. Then please bring Her to meet Me.Thus engaged by Ka, the sakh returns to Rdhrani, and says: (dea barari rga,paka tala) Kas Viraha 2) Hey Rdhe! Vanamali reels in Your separation! Cupid has teamed with the southern breeze and the blooming flowers to torture Him! 3) The burning moon rays have almost killed Ka, along with Cupids arrows, which sting! (Chorus : O Rdhe!Vanamali reels in Your separation!) 4) Hearing the bees drone, Ka covers His ears, yet from moment His viraha pain increases! ( O Rdhe!Vanamali reels in Your separation!) 5) Ka left His comfortable home to meet You in the forest. Yet while anxiously rolling over the bed, He goes on crying Your name! ( O Rdhe!Vanamali reels in Your separation!) 6) Let Jayadevas description of Kas viraha for Rdh awakens His presence in every pious bhaktas heart. ( O Rdhe!Vanamali reels in Your separation!) 7) Hey priy sakh Rai!Mdhava eagerly awaits Your arrival at the site which previously serve as Cupids mha tirtha for fulfilling Your love demants.Now He is devoutly meditating on Your lovely form, chanting the magic mantras uttered from Your sweet lips, and earnestly craving for the amta found in tightly hugging Your pitcher-like-breasts! (gurjari rga,eka tala) Rdhs Abhisara ix

8) The sakh continues : Hey nitambini (a woman having a large shapely bottom) Rdhe!Dont delayjust follow after Your hearts beloved Who has already left for the nikunjas,His erotic attire would captivate even Cupid.(Dont You know?) His rati keli pleasure with You means everything to Him.Aha! That restless handed, big breast pinching Vanamali now sits beside the Yamun where the cool breeze softly blows.

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the secret journey to meet ones beloved

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9) Placing the sweet sounding venu to His lips, He calls: Rdhe! Rdhe! He even worships the dust particles that the breeze carries from Your body. (Chorus: Aha! That restless handed, big breast pinching Vanamali now sits beside the Yamun where the cool breeze softly blows.) 10) Hearing a bird land in the tree on a leaf, fall on the ground alerts Him! Thus (thinking that You have arrived) He arranges the flowerbed as His restless eyes search for You! (Aha! That restless handed, big breast pinching Vanamali now sits beside the Yamun where the cool breeze softly blows.) 11) Hey Nitambini Rai!Discard Your ankle bells which ring so sweetly when You make love with Mdhava,for their noise, like an enemy, will announce Your secret journeyAnd cover Yourself in deep blue garments ( to hide Your bright bodily effulgence) as the nikunja mandira is covered in darkness. (Aha! That restless handed, big breast pinching Vanamali now sits beside the Yamun where the cool breeze softly blows.) 12) Ayi Gaurgi Rdh! When climbing over Kas chest during viparita rati keli (when the woman assumes the dominating position in lovemaking), You will appear like the lightening within a dark cloud! (Aha! That restless handed, big breast pinching Vanamali now sits beside the Yamun where the cool breeze softly blows.) 13) O lotus-eyed Rdhe! When You lay upon the leaf-blossom bed, Ka will eagerly remove Your clothes along with the bell-chain worn over Your bottom. Then He will ecstatically view Your lovely thighs to be more precious than an uncovered jewel. (Aha! That restless handed, big breast pinching Vanamali now sits beside the Yamun where the cool breeze softly blows.) 14) O Rai! You are Kas coveted rati naira (conjugal lover) and the night is fleetingso quickly take my advice and go to satisfy Mdhuripus kma. (Aha! That restless handed, big breast pinching Vanamali now sits beside the Yamun where the cool breeze softly blows.) 15) O readers! Just hear the enchanting narrations of Kas bhakta Jayadeva.Then joyfully offer pranama to Kaji, the merciful shelter and supreme goal of the pious. (Aha! That restless handed, big breast pinching Vanamali now sits beside the Yamun where the cool breeze softly blows.) 16) O Rdhe!Cupids arrows make Your beloved breath heavily. He anxiously steps out hoping to find You, but when failing He goes back to lament. Then after rearranging the bed, He returns outside to have another look.

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17) O Rdhe!The suns setting has made Your journey easy,the darkness fuses itself to aid Kas desire.Like a lovelorn cakravaka I have offered My appealYet now the time for abnisara has come. So hey Enchanting One! Why delay? 18) Sakh Rdhe!You will go to search for each other in darkness, and unite. Thus a rsa-filled conversation will ensue, followed by embracing,kissing,marking each other with Your nails and the desire to make love.This will. at first, arouse Your fear and hesitation. Next rati keli will begin, and as its conclusion, You will experience euphoria along with countless wonderful thoughts and feelings! 19) Ayi Sumukhi (lovely faced) Rdhe!Just traverse the dark path, and while resting under each tree, You may restlessly look back to see if anyone is watching. Then by slowing proceeding ahead, You will at last reach the secluded meeting place.Aho!When Ka sees Your beautiful, sharply anaga tranga murati x arriving before Him like a sprawling wave of erotic pleasure,He will deem His life successful! 20) Ka is the enchanted bumble-bee of Rdhs mukhravinda (lotus face),the crown jewel of the three worlds, and Vndvanas Nilaman (bright blue sapphire).He is forever relished within the Vrja sundars hearts as the enjoyable form of nigh (personified).Moreover, He becomes death personified for demons like Kasa.O bhaktas,let this Devaknandana protect you. Thus ends Gt Govindas fifth chapter entitled Skka-Puarkka

Chapter Six Sotkaha-Vaikuha Ka, the cheeky, carefree lover

1) Govindas deeply attached consort (Rdhika) then enters a lata mandira and sends Her Sakh ahead to inform Him. Thus She goes to Govinda,and says: (gumakari rga,rupaka tala) Rdhs waiting for Kas arrival *** 2) Hey Prabhu! Rai Kiori sees You everywhere, She is seeing that You are kissing Her sucking the sweet honey from Her lips) (Chorus: O Gopntha! Rai kiori anxiously waits You in the nikunja mandira)
x

( and

a sensual body,like a splashing wave of Cupids passion

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3) Rdhs madness to meet You gave Her the strength to leave home, but after walking a few steps, She fell to ground (unconscious) (O Gopntha! Rai kiori anxiously waits You in the nikunja mandira) 4) To relieve Her fever, Rdh wears bracelets of lotus stems and leaf blossoms. Her passion to enjoy rati keli with You keeps Her alive. (O Gopntha!Rai kiori anxiously waits You in the nikunja mandira) 5) Rdh even dresses like Youand after staring at Herself, She thinks: I am Ka, the enemy of Madhu. ( O Gopntha!Rai kiori anxiously waits You in the nikunja mandira) 6) Rdh repeatedly asks Her sakh: Why hasnt Ka come to meet Me? (O Gopntha!Rai kiori anxiously waits You in the nikunja mandira) 7) Thinking that You have arrived, Rdh excitedly embraces and kisses the cloud-like darkness! (O Gopntha!Rai kiori anxiously waits You in the nikunja mandira) 8) Seeing Your delay, Rdh has lost all or Her patience, thus (as a basaka sajja nayikaxi) She mourns. (O Gopntha!Rai kiori anxiously waits You in the nikunja mandira) 9) Let this song by the poet Jayadeva delight the rasic bhaktas. 10) Hey You cheater! Deer-eyed Rdh horripilate in thought of meeting You! She cries indistinctly, moreover, while deeply sunk within the Rsa-filled ocean of Her kandarpa keli with You, She becomes stunned! 11) Expecting Your arrival, sharply Rdhika decorates Herself with ornaments. Hearing the wind blowing in the trees, She imagines that You have come. While preparing the bed, She meditates on lying beside You. Thus keeping Herself busy in performing one task or another, Her mind reels in fantasy. Yet She cannot pass the night without You. 12) (Owing to Kas delay, Rdh sends a sakh who goes to His house, and tells Nanda :) I just visited Rdhs home where She told me; Why do You want to rest under the banyan tree? Doesnt black snake reside there? Or is this Nandas. While overhearing the pun, Ka interprets the following: O sweetheart! Wont You rest beside me under the banyan tree, the pleasure-abode where You will experience paramnanda?
xi

heroine who decorates herself, and the secret meeting place, as she anxiously awaits her beloveds arrival

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Let Rdhs secret message for Ka is ever glorified. Thus ends Gt Govindas sixth chapter entitled Sotkaha-Vaikuha

Chapter Seven Ngara Nraya Ka, the fallacious, flirtatious romanticxii

1) Taking on the Kalanka (mark of disgrace) left from the gops breach of chastity to their husbands, the full moon rises over Vndvana to soothe their moon-like faces in its purifying light rays. 2) Although the moon rises, Mdhava still has not come, thus Virahinxiii Rdh begins to lament and cry: (Malava rga,Yati tala Uthanthita) Rdhs Anxiousness) *** 3) Haya! Haya! Ka did not come when He promised-Aha! My beautiful figure is a waste! (Chorus: Ugh! I have been misled by the sakhs assurances, now to whom shall I turn?) 4) Seeking Kas shelter, I fled from home in the night to enter this dark forest, yet He has pierced My heart with Cupids five arrows (instead of comforting Me with His nectar-touch.) (Ugh! I have been misled by the sakhs assurances, now to whom shall I turn?) 5) O what is the use of My life? How can I remain calm in the fire of separation? O, surely death would be more appropriate! (Ugh! I have been misled by the sakhs assurances, now to whom shall I turn?) 6) Haya! Haya! This lovely spring night is torturing me, which lovelorn kminxiv has fortune to get Ka? (Ugh! I have been misled by the sakhs assurances, now to whom shall I turn?) 7) O My God! I am still wearing all of these costly, jewel ornaments, yet in Kas burning separation they only give Me pain!
xii xiii xiv

This is the inner rasic meaning to Jayadevas addressing Krsna as Nagara Narayana Radha in Madhavas separation.

A lusty, young girl

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(Ugh! I have been misled by the sakhs assurances, now to whom shall I turn?) 8) Aha! This soft flower-mala resting over My breasts stings My flower-soft body, like the arrows of Mr. Cruelty, Cupid! (Ugh! I have been misled by the sakhs assurances, now to whom shall I turn?) 9) Tolerating the scratching, thorny thickets of this betasi flower garden, I am waitingbut haya! My beloved Madhusdana has completely forgotten about Me! (Ugh! I have been misled by the sakhs assurances, now to whom shall I turn?) 10) The poet Jayadeva, who surrenders at Kas lotus feet, says: Let this song embrace your heart like a soft, beautiful girl expert in lovemaking. ***** 11) Rdh: Perhaps My Prna Govinda deceit me with some other sundar kmin? On the other hand, has He become busy in playing with the sakhas? Or did He lose His way in the darkness? Or perhaps, in the pin of My separation, He was unable to move? Otherwise, why would not He come to this enchanting flower nikuja as scheduled? 12) Seeing Her sakh returning without Mdhava, looking dejected and remaining speechless, Rdh surmises: O no! He must be enjoying with some other ramani !Thus Rdh sadly begins fantasizing: (Vasanta rga,Yati tala) Rdhs fanciful dream *** 13) Sakh! There is another sundar raman more talented than I. She has dressed herself enticingly for enjoying Cupids love-battle with Madhripu. As they begin, her hair loosens to scatter all of the flowers, decorating it over the bed. 14) With Kas fondling embraces, that pretty gop horripilate causing her necklace to toss over her shaking pitcher-like breast! (Chorus: O sakh! Madhuripu now makes love with a gopa kior more talented than I.) 15) That beautiful ramans curling hair dangles over her moon face and, as she madly kisses Kas lips, her eyes half-close with intoxicating amour! (O sakh! Madhuripu now makes love with a gopa kior more talented than I.) 16) Usurping the dominating position that sundar raman s earrings dance over her lovely cheeks, and as her bottom oscilates, the bell-chain worn over it sweetly tinkles.(It tinkles ratis message up and down Kas spine) ( O sakh! Madhuripu now makes love with a gopa kior more talented than I.)

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17) While shyly smiling, that rati intoxicated rsika raman begins to faintly coo! ( O sakh! Madhuripu now makes love with a gopa kior more talented than I.) 18) Then, in her erotic enrapture, she horripulates, trembles, pats and gazes upon Ka with squinting eyes! ( O sakh! Madhuripu now makes love with a gopa kior more talented than I.) 19) That damsel, expert and equipoise in lovemaking, looks emasculate as she falls over Kas chest with Her body soaked in perspiration! ( O sakh! Madhuripu now makes love with a gopa kior more talented than I.) 20) Let r Jayadevas description of Kas rti-keli-ll purify the impurity of Kal yuga. 21) Rdh goes on: O priy sakh! This setting moon reminds Me of Mrris lotus face that turn pale in My separation. Hence it is rekindling My pangs of passion! (Gurjari rga,eka tala) Svadina bhartka Rdhs envisions Kas submissive service to that previously described sweetheart *** 22) That fortunate raman arouses Kas passionso He kisses her lips and horripilate! Then, using deer-musk, He carefully paints tilaka designs on Her lovely forehead, as the moon is covered by the mark of a deer. (Chorus: Aho! Glorious Murari now enjoys His love affair on the forest banks beside the Yamun) 23) Appearing like Cupids deer park, this ramans hair restlessly tosses around her youthful face. Therefore, Ka places kuruvaka flowers (which resemble lighting) in her wavy, cloud-like hair. (Aho! Glorious Murari now enjoys His love affair on the forest banks beside the Yamun) 24) The kiors breasts are immense like the sky, they are decorated with kasturi designs and the moon rays of Kas pinch-marks. Thus Ka covers them with a necklace of pearls that resemble a star galaxy. (Aho! Glorious Murari now enjoys His love affair on the forest banks beside the Yamun) 25) Between her lotus-stem-arms and her lotus-petal-palms, Ka placed emerald bracelets, which could be mistaken for a swarm of bees. (Aho! Glorious Murari now enjoys His love affair on the forest banks beside the Yamun)

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26) That ramans bottom looks like Kmadevs golden throne, and seeing it arouses Kas lovemaking desire. Thus He covers it with a jewelled bell chain, and jokes: O sweetheart! Here is the gateway, which leads Me to Ratsxv pleasure palaces (Aho! Glorious Murari now enjoys His love affair on the forest banks beside the Yamun) 27) That Kamins lotus feet are soft as leaf blossoms, and they form the abode of Lakm. Thus Ka feelingly places them above His chest and performs pj by painting their toenails with red nail polish. (Aho! Glorious Murari now enjoys His love affair on the forest banks beside the Yamun) 28) Hey sakh! Certainly Balarmas cheating; younger brother spends His time pleasing some other sundar raman like this. Therefore, what will we gain by remorsing in this dark forest kunja? (Aho! Glorious Murari now enjoys His love affair on the forest banks beside the Yamun) 29) Let this ngara rsamaya song composed by Madhuripus carana sevkaxvi,Kavraja Jayadeva the sins of Kal yuga. 30) Seeing Her sakh downtrodden, Rdhika implores: O dear one! Dont become sad seeing the cruelty of Kas debauchery. Let that Bahu-vallabh (enjoyer of many woman) enjoys as He pleases, there is no fault of your part for that.Look, after becoming greatly attached to Him, My soul will just have to leave My body to meet with Him ( in My next live). (Desavarari rga,Rupaka tala) Rdhs Pain *** 31) Vanamalis eyes are like lotus flowers moving in the breeze. The sundar gop who makes love with Him upon the soft leaf bed isnt burning with passion, sakh (Rather, I am burning) 32) Vanamalis face is like a blossoming lotus flower, the sundar gop who is making love with Him doesnt become tortured by Cupids arrows, sakh (Rather, those arrows are torturing Me) 33) Vanamalis gentle, nectar sweet words are cooling as the Malayan breeze. That sundari gop who makes love with Him isnt burning from hearing those words, sakh. (Rather, I am burning) 34) Vanamalis hands and feet are beautiful and cooling like a land lotus. That sundari gop who make love with Him doesnt roll over the ground and faint upon viewing the moonrays, sakh. (Rather, the moon rays are making Me to do so!) 35) Vanamalis bodily lustre is like a soft, blue raincloud. That sundari gop who makes love with Him isnt burning in the fire of His separation, sakh (Rather, I am burning)

xv xvi

Cupids wife, the goddess of rati krida. Menial servant

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36) Vanamalis garments are touchstone gold. The sundari gop who makes love with Him wont have to breathe heavily from her friends ridicule, sakh (Rather, My friends will ridicule Me) 37) Vanamali is the worlds most beautiful young boy. That sundari gop who makes love with Him doesnt have to suffer heart-piercing pain, sakh (Rather, I am suffering such pain!) 38) Let r Jayadevas description of Rdhranis viraha suffering, along with Ka, enter every bhaktas heart. 39) O hey Malayan breeze! You are Kmadevs dear friend and jagata pra (the life of the world).Please be merciful and grant Me one last request: Before taking My life, please bring Mdhava before Me just once more! 40) In seeing Kas cruelty-My sakhs appear like enemies, the cooling breeze appears an alike fire, the pleasant moonbeams appear like poison-still My mind races after Him! Haya! Haya! Haya! Kmadev has heartlessly turned against this lotus-eyed sweetheart of Gokula! 41) Hey Malayan breeze...Take My life! Hey Cupids five arrows...Just kill Me! Hey Yamun! Why do you forgive Me? Just take Me under your waves. I shall never return home again! 42) (Owing to his inability to go on describing Rdhranis sad plight, Jayadeva recalls to memory a previous happy episode) Once at the break of morning after Rdh and Kas rati keli, the sakhs broke into laughter seeing Ka anxiously covering Himself with Rdhs blue sari, and Rdh anxiously covering Herself with Kas pitambara dhoti. O readers! Let this smiling faced Nanda-nandana who then bashfully peaked at Rdh through Her thin cloth, increase the worlds ananda. Thus ends Gt Govinda seventh chapter entitled Ngara Nraya

Chapter Eight Vilakya Lakmpati (Ka, Vrja -Lakm Rdhs incomparable lover)

1) Although severely wounded by Cupids arrows, rmati Rdhrani survived the night. The next morning, however Ka arrives. He begins to appologize, and He even falls at Rdhs feet! Yet indignant with jealous anger, Rdh retorts: (Bhairavi rga,Yati tala) Khanditaxvii Rdh
xvii

The nayika who becomes love-jealous and angry from seeing her beloved showing the sign of having been enjoyed by another sweetheart

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*** 2) Hey Ka! Your eyes are red and drowsy from passing a sleepless night .Doesnt this reveal that You had an affair with My rival? (Chorus: So hey Mdhava! Go away! Hey Kesava! Take leave! Give up Your delicious prattling, You may return to that lotus-eyed sweetheart who satisfies Your fancy.) 3) Ka! Your body is black, but so are Your lips! They turned black from Your kissing the mascara-decorated eyelids of that pretty damsel. (So hey Mdhava! Go away! Hey Keava! Take leave! Give up Your delicious prattling, You may return to that lotus-eyed sweetheart who satisfies Your fancy.) 4) Aha! That ramanis nail marks now decorate Your chest. Ugh! They look like her rati victory document inscribed in gold letters! (So hey Mdhava! Go away! Hey Keava! Take leave! Give up Your delicious prattling, You may return to that lotus-eyed sweetheart who satisfies Your fancy.) 5) When You affectionately placed that ramanis lotus feet over Your chest, her Alta rubbed off there. These red stains look like the flinging leaves on Kmadevas desire tree. (So hey Mdhava! Go away! Hey Keava! Take leave! Give up Your delicious prattling, You may return to that lotus-eyed sweetheart who satisfies Your fancy.) 6) Hey Ka! Seeing the tooth marks of that ramani marking Your lips pains Me. So we must be non-different, otherwise why would I experience the same pain that You feel? (So hey Mdhava! Go away! Hey Keava! Take leave! Give up Your delicious prattling, You may return to that lotus-eyed sweetheart who satisfies Your fancy.) 7) Hey Ka! Your body is black, but so is Your mind because You have cheated a surrendered lover (Me) who now intensely suffers from Cupids torture. (So hey Mdhava! Go away! Hey Keava! Take leave! Give up Your delicious prattling, You may return to that lotus-eyed sweetheart who satisfies Your fancy.) 8) It is not astonishing that You roam the forest searching for weak, young women. Your reputation as a heartless woman killer carries back from Your early childhood when You murdered Ptana. (So hey Mdhava! Go away! Hey Keava! Take leave! Give up Your delicious prattling, You may return to that lotus-eyed sweetheart who satisfies Your fancy.) 9) Hey rsica reader! Just hear r Jayadevas description of love-deprived Rdhs sassy protestHer words are sweeter than nectar, and unknown even to the residents of heaven. 10) Hey You cheater! The red Alta from that ramanis feet now shines upon Your chest like the suns rays. Aha! I see Your hearts fascination for her has come out on display. Yet ugh! It is painful that Our relationship had to end in this way, for Your audacity embarrasses Me, too.

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11) Kasris flute song stuns the doe-eyed Vrja sundaris! Thus their heads spin casting their parijata flower ornaments from their hair. This flute song is the mah-mantra of subjugation, which can allure defiant women, turn them restless, drive them mad, or even paralyse them! Furthermore, this wonderful sound protects the devatas from the arrogant suras wrath. So let it sweep away the obstacles of your path of good-fortune. Thus ends Gt Govindas eight chapter entitled Vilakya Lakmpati Chapter Nine Mugdha Mukunda Love-bewildered Mukunda

1) After Ka leaves, Rdh becomes Kalahantaritaxviii.Deprived from Kas rati pleasure; She is unable to forget about His activities, as Cupid tortures Her. Thus Her sakh offers the following advice: 2) O Rdhe! As the cooling, spring breeze blows, Ka has come to You. Could You get more pleasure at home? (Chorus: Hey maninixix Rdhe! Please discard Your mana towards Mdhava) 3) Sakh Rai!Your pitcher-like breasts are more weighty, round and delectable than ripe palm fruitswill You just let them to go waste? (Hey manini Rdhe! Please discard Your mana towards Mdhava) 4) I have told You time, and times again, do not give up Ka-sundara. (Hey manini Rdhe! Please discard Your mana towards Mdhava) 5) Why are You sadly grieving.or crying? Look, seeing Your plight Your rivals are snickering (Hey manini Rdhe! Please discard Your mana towards Mdhava) 6) O sakh! Why not have a look at Ka paying on the bed of cooling lotus petals, just let Your eyes fulfil their purpose. (Hey manini Rdhe! Please discard Your mana towards Mdhava) 7) Sakh, why suffer any longer? Take my advice, and then Your unwanted distress will depart. (Hey manini Rdhe! Please discard Your mana towards Mdhava)

xviii xix

The nayika,who after chasing away her beloved, grieves in his separation A heroine possessing mana: loving, jealous anger.

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8) Just let Ka comeand let Him speak His sweet entreaties.Why are You simply torturing Your mind? (Hey manini Rdhe! Please discard Your mana towards Mdhava) 9) Let r Jayadevas madura descriptions of Kas activities bring pleasure to rsica bhaktas. 10) Hey Manini (love jealous one)! You were cruel to Your affectionate beloved who fell at Your feet-showed disinterest to dispel His great interest-and covered Your face to prevent His seeing it. The reverse behaviour of Yours will only make the cooling candana seem poisonous, the soothing moon rays seem fiery, and the pleasures of lovemaking seem painful. 11) When Govinda killed Bali, the devatas became overwhelmed in ecstasy! As they feelingly bowed to Him the blue sapphires adorning their crowns looked like a swarm of bees. Then the mandakini Gaga, filled with madara and flower pollen, began worshiping His lotus feet. Let us respectfully bow unto Govindas lotus feet, which remove all inauspiciousness. Thus ends Gt Govindas ninth chapter entitled Mugdha Mukunda Chapter Ten Mugdha Mdhava (Love-blind Mdhava)

1) Thereafter, at mid-evening, Ka returns. Rdhs anger has subsided, and Her face has turned pale with embarrassment (for having chased Ka away).Thus she breaths heavily and shyly looks toward her sakh. Then Ka elatedly begins speaking in a faltering voice: (desavaradi rga asta tala) Rdhs mana Bhanjanaxx *** 2) O Rdhe! If You utter just a few words, the bright glimpse of Your teeth will overcome the dark fear in My heart! Ugh! Moreover, Your effulgent moon-face allures My cakora eyes making Me want to kiss You. (Chorus: O Priye! O delicate one! Please discard Your ill-founded mana. O, kindly relieve the fiery passion, which scorches Me with Your honey-like kiss) 3) O Rai! Your teeth are beautiful. Yet if You are still angry, why dont You bite Me with them, or lance Me with Your eyes, or strangle Me with Your arms, or do whatever else that comes to Your mind?

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Krsna conquers Radhas mana

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(O Priye! O delicate one! Please discard Your ill-founded mana. O, kindly relieve the fiery passion, which scorches Me with Your honey-like kiss) 4) O Rdhe! You are the ornament for My body, the life of My life, and the jewel, which surfaces from the ocean of My existence. The only desire left in My heart is to see You reciprocate with Me. (O Priye! O delicate one! Please discard Your ill-founded mana. O, kindly relieve the fiery passion, which scorches Me with Your honey-like kiss) 5) Hey slender one! Althought Your eyes are like blue lotus petals, today, dye to anger, they resemble red lotus petals. If You kindly use these eyes to pelt Me with Kmadevas arrows, they will be refreshened with newer charm. (O Priye! O delicate one! Please discard Your ill-founded mana. O, kindly relieve the fiery passion, which scorches Me with Your honey-like kiss) 6) When You reign over My chest during rati vilsa ,Your pearl necklace will dangle from Your pitcher-like breastsas the bell string worn over Your bottom sweetly tinkles to announce Cupid is awakening! (O Priye! O delicate one! Please discard Your ill-founded mana. O, kindly relieve the fiery passion, which scorches Me with Your honey-like kiss) 7) O sweet speaking Rdhe!Just order Me, I shall carefully paint red Alta on Your lovely feet which resemble land lotus and which appear beautiful upon My chest during rati keli (O Priye! O delicate one! Please discard Your ill-founded mana. O, kindly relieve the fiery passion, which scorches Me with Your honey-like kiss) 8) O Rdhe! Your lotus feet will fulfil all of My desires. So kindly place them upon My head! I am burning in the flames of Kmadevas bonfire. O please relieves My suffering by the touch of Your cooling lotus-feet. (O Priye! O delicate one! Please discard Your ill-founded mana. O, kindly relieve the fiery passion, which scorches Me with Your honey-like kiss) 9) Let Muraris carefully chosen, love filled words spoken to Rdhika composed by Padmvats lover, Jayadeva, reach par excellence upon touching the bhaktas hearts. 10) Hey Shy one! You are thinking that I am attracted to someone else. Just give up such thought, the shape of Your huge breasts and large bottom totally enslave Me! Only Cupid is left to disturb. So Hey Sweetheart! Just perform Your duty and embrace Me! 11) Hey Bewildered one! Bite Me with Your ruthless teeth, squeeze Me within Your firm embrace, and squash Me with Your swelling breasts! Hey Cand! (angry one).By thus giving me santi You will become happy. Nevertheless, please hurrylest Cupids five flower arrows will kill Me first! 12) Hey Moon-faced one! The dangerous black snake of Your angry eyebrows cause young boys (like Me) to faint. Yet the only mantra (remedy) to cure such a snake bitten young boy (as Me) is the nectar from Your sweet lips.

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13) Hey Sundar (beautiful one) Your meaningless silent vow pains Me. Hey Taruni (youthful one).Just soothe My troubled heart with Your sweet words| Her Sumukhi (beautiful faced one)! Give Your resistance and alert Your loving glance make Me happy.Hey Bewildered one! As Your true beloved, I am simply mad after You. So please do not chase Me away after I have come before You. 14) Hey Chandi! (angry one)Your lips are copper-collared like banduli-flowers, and Your cheeks have turned pale like the madhuka-flowers (due to viraha).But o My gosh! Have Your eyes stolen the beauty from the blue lotus? Hey lovely kunda-flower-toothed one! Your nose outmatches the curvature of a sesame flower. So Priye (dear one)! Since Your face holds Kmadevas five flower arrows, it is no wonder that he can easily conquer the entire universe. 15) Your glance is intoxicating; Your face is more attractive then the moon; Your gate is mind stealing; Your thighs defeat the beauty of a banana tree trunk, and Your lovemaking is filled with amorous skill. Hey shapely Rdhe! How amazing! Although You reside on earth, You carry with You the five most beautiful apsaras of heaven! ( the five bodily-attributes) 16) When fighting with the Kuvalyapida elephant and noticing its temples, Ka were reminded of Rdhs enormous breasts. Thus with the outbreak of sattvic emotions, He perspired as His eyes turned dizzy! Then Kasas supporters cheered by exclaiming: We have won! We have won! But as Ka quickly killed the elephant and threw him to the side, those supporters turned dejected to announce:This boy has defeated us! Let this manohara Ka increase your love for Him. Thus ends Gt Govindas tenth chapter entitled Mugdha Mdhava Chapter Eleven Snanda Dmodara Blissful Dmodara

1) As the sky becomes dark turning into night, Ka succeeds in dismantling doe-eyed Rdhs mana (jealous, loving anger) .Seeing Her happy again; Ka beautifully attires Himself, and goes to lay upon the flowerbed, which She prepared. Meanwhile, Rdh also begins to attractively dress, as Her sakh offers the following advice: 2) Hey shy Rdhe! Ka fell at Your feet and spoke all sorts of select words to please You. He has left for the enchanting betasa kunja and is waiting for You upon the keli sajjya (the bed for lovemaking) .So just follow after Madhusdana who has taken Your shelter. 3) Carrying the heavy weight of Your huge breasts and large, beautiful bottom, You can slowly proceed ahead. Your tinkling ankle bells will sound sweeter than the calling swans. (Chorus: Ayi shy Rdhe! Just follow after Madhusdana who has taken Your shelter.)

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4) Listen to Madhuripus sweet words, which are enchanting to al of the pretty, young girlsand follow the royal order of Cupids reciters, the maudlin kokilas. This will enhance Your love for Ka. ( Ayi shy Rdhe! Just follow after Madhusdana who has taken Your shelter.) 5) Ayi Rai! The lovely latas tossing in the wind are like hands inviting You to go to Ka. So dont delay. ( Ayi shy Rdhe! Just follow after Madhusdana who has taken Your shelter.) 6) Rdhe!(You dont believe me?)Then just ask Your beautiful, jug-like breasts which are topped by a stream-like pearl necklacearent they palpitating within the waves of Cupids ocean simply for the chance to receive Kas fondling embrace? ( Ayi shy Rdhe! Just follow after Madhusdana who has taken Your shelter.) 7) Rdhe! Your sakhs have dressed Your beautiful limbs ravishingly to befit Cupids love tournament So armed with Your bottoms bell-chain that resounds like ivas dim dim drum, gallantly enter Kas rati mandira. ( Ayi shy Rdhe! Just follow after Madhusdana who has taken Your shelter.) 8) Resting Your hand upon a sakhs shoulder with its enchanting fingernails that resemble Cupids five flowers arrows, Your bracelets and bangles will tinkle ratis message unto Mdhava who eagerly awaits Your arrival. ( Ayi shy Rdhe! Just follow after Madhusdana who has taken Your shelter.) 9) This song of Jayadevas is more precious then a gem necklace, and more attractive than a mindstealing ramani. Let it always rest in the hearts of those surrendered unto Ka. 10) Sakh Rai! Your Priy ramana sits waiting in the nikunja thinking:Aha! My Rdhrani will come and speak sweet words to Me, She will embrace and rub Her body against Mine feeling great bliss, then She will make love with MeThus imagining Your arrival, He trembles, horripilate, perspires and after running to meet You, embraces the darkness and faints! 11) Sakh Rdhe! Manu beautiful gops have already left to meet Ka. They have decorated their eyes with kajjal, placed tamala-leaves over their ears, put garlands of blue lotus around their necks, and painted designs over their breasts using kasturi. Hidden by the veil of darkness, that debauch, Ka, takes on many forms to firmly embrace them all! ( So dont delay) 12) As they eagerly proceed to meet Ka,the golden light waves from the flower-soft gopa kioris body mark the dense tamala leaf like darkness.Aho! It looks like countless golden inscriptions marking a black stone slab. 13) As She arrives at the forest cottage, Rdhranis effulgent necklace, bracelets, waist-bells ant ankle-bells light up the darkness. Standing at the doorway, She peeks inside, sees Ka, and shyly lowers Her head. Thus Her sakh begins to address Her:

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(Vari-rga-rpaka-tl ) Rdhs Anticipation *** 14) O Rdhe! Enter this enchanting keli mandira, and with Your smile radiating a rati-robust mood, You can join Mdhava on the flowerbed to begin rati keli. 15) O Rdhe! As Your pearl necklace bounces over Your jiggling pitcher-like breasts, just approach Mdhava who lies on the beautiful bed of aoka petals, and begin rati keli. 16) O Rai! With Your flower-soft bodily limbs just approach Mdhava in this flower decorated keli bhavana, and begin lovemaking. 17) O Rdhe! As the cooling Malayan breeze freshens the atmosphere, You can approach Mdhava singing an erotic song to arouse His passion, and begin lovemaking. 18) O Rdhe! While slowly swinging Your lovely large bottom, just approach Mdhava in this keli mandira covered with newly blossoming creepers, and begins lovemaking. 19) O Rai! Just enter this kunja filled with buzzing, honey collecting bumblebees, and while approaching Mdhava with Your irresistibly sweet mood of erotic passion, You can begin rati keli. 20) O Rai! While chewing pan, Your lovely teeth will look like sikhara gems (the colour of pomegranate seeds). Now You can approach Mdhava in the keli mandira surrounded by melodious cooing kokilas and begin lovemaking. 21) Hey Murari! Kavirja Jayadeva has composed this song for Padmvatxxis pleasure. Let it bestow auspiciousness to the world in hundreds of ways. 22) O Rai! For a long time Ka has carried You within His mind, but now He is exhausted. Thus burning with passion, He longs to soothingly sip the nectar from Your bimba red lips. So hey Vinodin (enchanting one)! Why not place Yourself in His lap? For have not You noticed: Your flirting eye gestures have toppled Him into becoming Your subservient dsa. So why hesitate? 23) Thus following Her sakhs advice, Rai kior looks at Govind with restless, love-thirsty eyes, and enters the keli mandira followed by the sweet tinkling sound of Her ankle-bells. Her mind now reels in both fear and ecstasy. ( Vari-rga-yati-tl) Milana Rdh and Ka meet *** 24) Seeing Rdhs face overwhelms Ka with numerous sattvic emotions, just as the full moon stirs up huge waves over the ocean!

xxi

Srimati Radharani, and Jayadevas wife.

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(Chorus: While totally fixed on Rdh, Ka has hankered to make love with Her. Seeing Her agreeable, He overflows with erotic ecstasy) 25) Kas broad chest covered bay a pearl necklace reminds Rdh of the deep blue Yamun mixed with its white foam ripples. (While totally fixed on Rdh, Ka has hankered to make love with Her. Seeing Her agreeable, He overflows with erotic ecstasy) 26) Kas soft ymala body and ptmbara attire appears to Rdh like a blue lotus flower sprinkled in golden pollen. (While totally fixed on Rdh, Ka has hankered to make love with Her. Seeing Her agreeable, He overflows with erotic ecstasy) 27) Kas lurking eyes arouse Rdhs rati desire and remind Her of two restless humming birds darting over a blue lotus in an autumn lake. (While totally fixed on Rdh, Ka has hankered to make love with Her. Seeing Her agreeable, He overflows with erotic ecstasy) 28) vadana-kamala-parilana-milita-mihira-sama-kuala-obham | smita-ruci-rucira-samullasitdhara-pallava-kta-rati-lobham (While totally fixed on Rdh, Ka has hankered to make love with Her. Seeing Her agreeable, He overflows with erotic ecstasy) 29) Kas hair decorated with flowers appears to Rdh like a beautiful cloud basking in the moonlightand the candana tilaka on His forehead looks like the moon peaking through the darkness. (While totally fixed on Rdh, Ka has hankered to make love with Her. Seeing Her agreeable, He overflows with erotic ecstasy) 30) Rdh notices Kas body erupting with large goose bumps as He turns impatient to employ His various lovemaking skills! His effulgent ornaments and jewels enhance His bodily sweetness. (While totally fixed on Rdh, Ka has hankered to make love with Her. Seeing Her agreeable, He overflows with erotic ecstasy) 31) The attractiveness of Kas ornaments double with Jayadevas poetic description.O readers! Attaining Ka is the essence of all pious activity. Let Him forever remains in your hearts as you offer pranama to Him. 32) While viewing Ka, Rdhs eyes appear as if they were stretching out of their socket to reach Her ears! Thus feeling tired, Her restless pupils shed tears of joy that stream down Her cheeks! 33) Seeing Rdhrani approaching the bed, Her sakhs, in trying to conceal their smiles, begin to scratch their ears as they quickly scurry outside. Then as doe-eyed Rdh looks upon Kas handsome, amorous-filled lotus-face, Her modesty, feeling ashamed, flees from the keli mandira!

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34) Glories! Glories to Muraris strong, club-like arms, they became stained with blood from the Kuvalyapida elephants snout when He killed him! These blood stains, along with the red sindura from the elephants temple, appear like red mandara flowers offered by Jayar (Lakm, the beautiful goddess of victory) Thus ends Gt Govindas eleventh chapter entitled Snanda Dmodara

Chapter Twelve Suprta-Ptmbara Ka, the dashing fellow dressed in yellow

1) After the sakhs leave, Ka looks at Rdh. Her shyness is gone, Her mood has become sweetly erotic, and Her face beams with a tender, wanton smile. With ever-fresh anurga, Rdh repeatedly glances toward the soft, flowerbed. Thus Ka addresses His Priy: 2) O Kmini Rai! (One who satisfies My kma).Just place Your lotus feet upon this nicely arranged flowerbed. Let these flowers feel ashamed as they touch their rivals; for dont Your delicate feet far outmatch their softness? (Chorus: Hey Rdhe! Although I am Nryaa (although I have many sweethearts) I have surrendered to You. So please worship Me for a while.) 3) O Dear most one! Having come from afar, You must be tired. So just require Me: I shall massage Your tender feet to relieve their fatiguebut then You can firmly embrace Me upon this bed-just as Your ankle bells snugly fit around Your feet. (Hey Rdhe! Although I am Nryaa (although I have many sweethearts) I have surrendered to You. So please worship Me for a while.) 4) O Priye! Just give Me Your amta-like word of approval, which will seep from Your moon-face. Then I shall remove this cloth, which separates Me from Your lovely breasts. (Hey Rdhe! Although I am Nryaa (although I have many sweethearts) I have surrendered to You. So please worship Me for a while.) 5) O Beloved! Your supremely rare and voluptuous, jug-like breasts are eager to embrace Me, hence they are standing erect in horripilation! So please rub them over My chest to dispel My fever of passion! (Hey Rdhe! Although I am Nryaa (although I have many sweethearts) I have surrendered to You. So please worship Me for a while.)

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6) O love-jealous one! Im Your very infatuated servant. Yet being deprived from lovemaking with You has almost scorched My body to death! So please kiss Me, for the nectar from Your lips will bring Me back to life! (Hey Rdhe! Although I am Nryaa (although I have many sweethearts) I have surrendered to You. So please worship Me for a while.) 7) Ayi Sumukhi! (moon faced one)! Let the sound of the bell-chain worn over Your bottom commence! Just let it try to match Your sweet, kokila-like voice. This will relieve My ears tension from hearing the ordinary kokilas singing. (Hey Rdhe! Although I am Nryaa (although I have many sweethearts) I have surrendered to You. So please worship Me for a while.) 8) Ayi Love-jealous one! Your needless anger has really hurt Me. Thus Your guilty eyes close in shyness when they took upon Me.O lets just forget about everything that will upset Our pleasuregiving rati keli. (Hey Rdhe! Although I am Nryaa (although I have many sweethearts) I have surrendered to You. So please worship Me for a while.) 9) Every line of Jayadevas song portrays Madhusdanas anandamaya (pleasure filled mood).Let it attract the rasic bhaktas who wish to relish the enchanting bhvas of His exciting lovemaking affairs. 10) As Rdh and Kas rati-keli begins, the so called impediments to loves progress such as Their horripilation during embracing, their blinking as they look thirstily upon each other, Their clever work-play as They kiss, and Their paramnanda during the spar of Cupids battle-only heighten Their bliss! 11) Even though Ka is locked within Rdhika stronghold, crushed by Her voluptuous breasts, severed by Her fingernails, lip-bitten by Her biting teeth, inoculated by the crushing blows of Her bottom, pulled by Her fingers within His hair, and drunk by Her honey-sucking lips-still He reaches an indescribably fascinating high peak of total enrapture! 12) Desiring to defeat Ka in Cupids love-battle, Rdh boldly usurps the males position by climbing over His chest! Yet owing to Her extreme enrapture, She soon becomes fatigued! Thus Her bottom stops rotating, Her arms collapse and Her eyes closed! Can a pretty, delicate woman ever accomplish the feat of a robust man? 13) In the thrill of intense ecstasy eyes partially close, Her perspiring cheeks press Kas cheeks, She faintly whimpers, and Her mouth bathes in the light rays from Her teeth. Thus as doe-eyed Rdhs tired limbs lay spread over Kas ,His hands fondle Her dangling breasts, as He kisses Her lips .Indeed, this Ka is fortunate! 14) Rdhs nail marks appear like rose petals on Kas chest. Yet Her eyes are red with drowsiness, Her lips have turned copper-colour from excessive kissing, Her hair is ruffled and Her flower mala, bell-chain and clothes lay scattered over the bed. Aho! As Ka views Rdhs splendour, Cupid shoots five arrows, which deeply graft His heart.

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15) Ka ponders: Ugh! Rdhs scattered hair has lovely, curling locks strewn over Her forehead, Her cheeks are drenched in perspiration, Her bright, red lips have faded from My tooth marks, Her pearl necklace looks dull in contrast with Her lustrous ,big breasts and Her bell-chain has been cast asideStill Rdhs shy intriguing smiles as She coyly looks at Me while trying to cover Her breasts and public area, drive Me mad! 16) As Govinda thus contemplates, Rdhrani, who lies fatigued from rati keli blissfully addresses Him with affection: (Rmakari-rga-yati-tl) Rdhs svadhina bhartrikaxxii mood *** 17) Hey Yadunanana! Your lovemaking makes My heart joyful. So now You can use Your hand, which is more cooling than candana, to paint wonderful musk designs over My breasts, dont they resemble Cupids auspicious nectar jugs? 18) O Priy! My eyes are the bows which I use to pelt You with Cupids arrows. But You have messed (by kissing) up their kajjal (mascara) which looked like a swarm of bees. So quickly repaint the kajjal to restore My eyes loveliness. (Chorus: Hey Yadunandana! Your lovemaking makes My heart joyful.) 19) Hey You handsome dresser! My ears are like Cupids ropes for binding You, but they also serve as the fence, which keeps My restlessly playful doe-eyes from running away. Please decorate them with earrings. ( Hey Yadunandana! Your lovemaking makes My heart joyful.) 20) Hey Ka! My serene face outmatches the beauty of a lotus, yet seeing My ruffled hair falling over it, My sakhs will tease. So quickly rearrange these curls to look graceful again (like a swarm of bees resting over a golden lotus ). ( Hey Yadunandana! Your lovemaking makes My heart joyful.) 21) Hey Lotus faced one! Please remove the perspiration from My forehead moon. Then You can replace the moons spot by painting kasturi ( deer-musk) ( Hey Yadunandana! Your lovemaking makes My heart joyful.) 22) Hey You Dashing fellow! Disheveled by Your amorous love-play, My hairs need straitening. So please refashion it with flowers to make it resemble Cupids camara, or the lovely tail of a peacock. ( Hey Yadunandana! Your lovemaking makes My heart joyful.)

xxii

The heroine who controls her beloved so that he submissively serves her

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23) O hey My well wishing one! My large, beautiful and juicy pubic region forms the cave for the mad-elephant named Cupid. Just cover it with a garment, a sash ,and a bell chain. ( Hey Yadunandana! Your lovemaking makes My heart joyful.) 24) Hey Lotus eyed one! Please remove the perspirations from My forehead-moon. Then You can replace the moons kalanka (spot) by painting kasturi (deer-musk) O readers! Decorate your heart with r Jayadevas words. For they will invoke the amita-like remembrance of Kas lotus feet, and extinguish the blazing fire of Kali yugas sin. 25) O hey My pleasing Ptmbara! You can design on My breasts and cheeks, place a bell-chain over My bottom, and decorate My hair with flowers. Then You can place bangles over My wrists and attach ankle-bells over My feet. Thus hearing Rdhs requests, Ka obediently perform every task. 26) While Lord Nryaa lies on the couch of nanta, Lakm, the daughter of the milk ocean, was busy massaging His lotus feet. Desiring to look at Her with a thousands of eyes, however, Nryaa expanded into countless forms by reflecting Himself from each jewel in the thousand hoods of nanta. Let this Lord Hari protect you. 27) Hey Sundari! Because You chose Me for Your husband amongst the many suitors who stood beside the milk ocean, iva became so disappointed that he drank poison. Thus, while reminding Rdh of a previous incarnation, Ka (catching Her off-guard) moves the cloth covering Her upper portion to peak at Her lovely breasts nipples !Let this Ka protect you. 28) O vaiava readers! Combining the skills of poetry and music, go on singing Pandita Jayadevas Gt Govinda. Thus you will become fixed in devotion to lord Ka, learn the science of His sngara Rsa, and become adept in meditating on His madhura Vndvana ll. 29) Those who relish r Jayadevas eloquent description of Rdh and Kas conjugal pastimes may consider: O madhu, you are impalatable! O sugar, you have turned bitter! O juicy grapes, which will look at you now? O amta (nectar), you have become mta (dead)! O khira, you have turned into water! O mango, you might as well cry! O lovers lips just go to hell! 30) Jayadeva was born as the son of Bhojadeva and Vamadevi. Let Gt Govinda be sung by the beautiful voice of my dear friend Parasara, and others. 31) sdhv mdhvka cint na bhavati bhavata arkare karkasi drke drakyanti ke tvm amta mtam asi kra nra rasaste | mkanda kranda kntdhara dhara na tul gaccha yacchanti bhva yvac chgra-sra ubham iva jayadevasya vaidagdhya-vca 32) ittha keli-tatir vihtya yamun-kle sama rdhay tad-romvali-mauktikvali-yuge ve-bhrama bibhrati | tatrhldi-kuca-prayga-phalayor lipsvator hastayor

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vypra puruottamasya dadatu spht muda sampada

Thus ends Gt Govindas twelfth chapter entitled Suprta-Ptmbara Thus ends Jayadeva Gosvamis Gt Govinda