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 Although he stands at the helm of one of the most powerful chassidic groups in the world, commanding a vast array of communal organizations and institutions, Rav Aharon Teitelbaum of Satmar has remained an active Rav and a full-time Rosh Yeshivah. From the village of KiryasYoel to the Brooklyn neighborhood of Williamsburg, Mishpacha views the varied institutions and initiatives spearheaded by a Rebbe who is unafraid of failure; in conversations with chassidim and 
gabbaim
 , fascinating stories and anecdotes paint a vibrant picture of the scion of a royal  family, the beloved nephew of the great visionary, Rav Yoel Teitelbaum,
ztz”l
 . And in a quiet room, the Rebbe speaks, his keen insight resonating in his carefully chosen, concisely worded  message. A glimpse of greatness; a visit to the Satmar Rebbe’s legendary court
Rebbe, Rav, and Rosh Yeshivah of Satmar:
Rav AharonTeitelbaum, Shlita
 A Memorable Visit to a Legendary Court
by Rabbi Yitzchok Frankfurter 
S
hould you nonchalantly pass bythis modest Brooklyn brownstoneon Hewes Street in the heart of theJewish neighborhood of Williamsburg,chances are you’d hardly take noticeof it, let alone imagine that this simple,three-story nondescript structure servesas a satellite headquarters for the spiritualleader of one of the largest chassidicmovements of the world. But nothing
here is as it appears at rst glance. The
minute you turn the knob, ascend asteep semicircular stairwell, and enterthe inner chambers of the second-storydwelling, you are greeted by a multitudeof startling revelations and fascinatingsurprises.
Two
gabbaim
of the Rebbe are in charge
here on this late Tuesday evening. One
gabbai
, Reb Shmiel HaCohen Friedman, anoted
talmid chacham
, is preoccupied withwriting the
kvittlach
for the chassidim. Heis sitting at a desk, listening attentively toa middle-aged man who is reciting a listof people that the Rebbe should pray for,with mention of some special requests. Asthe man speaks, Reb Shmiel transcribes hisrequests on a small piece of paper, whichthe man will hand to the Rebbe during his
audience. The second
gabbai
, Reb ChaimShlomo Fisher, an exceptionally brightyoung man who serves as the primarygatekeeper of the Rebbe, joins me for aspirited conversation.
The narrow room in which I speak 
to Reb Chaim Shlomo is rather simplyfurnished. A long rectangular tableoccupies most of the tight space, whichseems to serve as both a conference area
and a dining room. The door to the room
opens to an antechamber where a crowdof approximately twenty to thirty people,including a small number of women andchildren, are speaking in hushed voices;all patiently wait to enter the Rebbe’s innerchamber in order to gain a private audience
with him and to receive his blessings. The
gathering is relatively small in relation tothe countless followers that this Rebbe has.Yet there is a sense of purpose, anticipation,and spirituality in the air that seems to
sweep me in. The Rebbe travels eachTuesday evening from his primary home inKiryas Yoel, in Orange County, New York,
to this second-story apartment on HewesStreet, which stands above the renowned
Shul of Sighet on the ground oor, to meet
his chassidim who seek his counsel.
The line of chassidim in front of 
the Rebbe’s door moves quite rapidly.A chassid is with the Rebbe for about aminute or two, and then leaves with a
glow of serenity. The speed with which
the Rebbe sees his chassidim is far more
akin to what I’ve seen in Gur, than in anyother place, especially Skver. When I ask 
Reb Chaim Shlomo about the Rebbe’s
hurried style, he conrms that the Rebbe
is not one to engage a chassid in lengthyconversations. “His answers are conciseand to the point. Many times a chassidthinks that he will need hours with theRebbe. He subsequently learns that theRebbe has a very quick mind; in a fewshort minutes everything has been clearlyunderstood and resolved.”
I reect with Reb Chaim Shlomo that
in the relatively short period of time sincehis coronation, the Rebbe has establishedhimself as a strong and charismatic leader,which has not gone unnoticed by thechareidi world at large. Reb Chaim Shlomoseems unimpressed by this observation.“How can one not be an admirer anda chassid of the Rebbe?” he asks me. “Doyou know any other Rebbe like him? When
the Rebbe rst became the Rosh Yeshivah
of Satmar,” he proceeds, “he became fullyinvolved with the
talmidim
of the yeshivahwhile delivering many
shiurim
during theweek. Later, when he became the Rav of the
kehillah
and got involved in rabbinicalissues such as kashrus and the like, he neverabandoned his beloved yeshivah and its
talmidim
, but merely took on the additionalrole and mantle of a Rav, while remaining
a full-edged Rosh Yeshivah. Now that he
serves as Rebbe as well, he is still both a
full-edged Rosh Yeshivah and a Rav.” I
am later to learn that others, including RavChaim Leib Katz, the Sardiheler Rav, andRav Simcha Bunim Cohen of Lakewood,
shlita
, have made similar observations inpublic speeches.
Reb Chaim Shlomo continues: “This
Rebbe spends each day from seven inthe morning till seven at night davening,learning, and teaching at the yeshivah.Contrary to the customs of other Rebbes,on Friday night he doesn’t conduct a
tisch
for the chassidim, but immediatelyfollowing Maariv he makes Kiddush for
 
36
12 Nisan 5769 4.6.09
37
   P   h  o   t  o  s  :   H  e  r  s   h   i   R  u   b   i  n  s   t  e   i  n ,   S .   O .   S   i  m  a  g  e  s  a  n   d   M   i  s   h  p  a  c   h  a  a  r  c   h   i  v  e  s
 
his
talmidim
and eats the
seudah
togetherwith his beloved
bochurim
. He spends four
to ve hours with them, sharing insights
on the
 parshah
and telling them tales of tzaddikim — usually of a tzaddik whose
 yahrtzeit 
falls that week.”Reb Chaim Shlomo is suddenlydistracted as he has to tend to a phone callfrom a chassid in Australia who is seekingthe Rebbe’s opinion on a medical issue.He goes to see the Rebbe on the otherside of the apartment to relay the chassid’squestion.
On his return, I tell Reb Chaim Shlomothat I am truly spellbound by the Rebbe’sthreefold role. And I am not overstatingmy feelings. One would think that a leader 
such as the Satmar Rebbe would spendmost of his time immersed in communalaffairs and in the management of hisworldwide network of chedarim, yeshivos,
batei medrash
, girls’ schools, charityorganizations, and so much more.
The Rebbe would later tell me that the
time he spends in the yeshivah make upthe sweetest hours of his day and the mosttranquil and precious moments of his life.
A Glimpse of Royalty
The Satmar 
Rebbe appears somewhat slighter in person
than he does in photographs. Though he’s
sitting regally in his chamber at the head of 
a long table, I notice a certain restlessness
in him, or to put it more accurately, a certain
re. The Rebbe has no time to waste. His
sense of purpose and mission is palpable.
He smiles brightly at me as I approachhim. I place a kiss on his outstretched handand he asks me to be seated. I tell him
my name, and he tells me that he knowsmy father and is aware that he hails fromthe city of Kosice, Slovakia. Rav Aharonhad traveled to Kosice together with hisparents; the previous Rebbe,
 ztz”l
; and hisRebbetzin. My father was also present onthis memorable trip, which began with abomb threat by some pranksters on their
charter ight out of New York’s Kennedy
Airport, delaying their departure for
many hours. After nally arriving at their 
destination, my father led the Rebbe,
 ztz”l,
 and his family on a tour of the historicalsites of his hometown.
The Rebbe, however, is now interested
in hearing my impression of the many
Satmar institutions I had the great privilegeto visit in the past few days. I do nothesitate to tell him how humbled I was by
the exhilarating experience of witnessing
rsthand the massive infrastructure that is
serving not only his followers, but much of Klal Yisrael as well.
The discussion leads to the Satmar village of Kiryas Yoel, in Orange County, New York. I ask the Rebbe whether living
in an isolated community prevents onefrom abandoning Yiddishkeit, or perhapsvice versa. He thinks for a moment, andthen points out that the fallout rate amongthe youth in Eretz Yisrael, especiallyamong girls, is far greater than it is in theUnited States. “And the reason for this is
simple. In Eretz Yisrael, there are no social
or language barriers between the chareidimand secular people. Even the wrongdoers
there are Jewish. In America, there is still a
social divide between a Yiddish-speakingchassid and a non-Jew.”
I tell the Rebbe that when I was studyingin Jerusalem, I had a
chavrusa
who was aSatmar chassid. Before he got engaged, hetelephoned the
gabbai
of the late SatmarRebbe, the Divrei Yoel,
 ztz”l
, to receive theRebbe’s endorsement and blessings for the
shidduch
. The response that he got was that
the Rebbe would agree to the
shidduch
onthe express condition that the girl commit
to living in America. “Is this something theRebbe too would demand?” I ask.The Rebbe chuckles in a lighthearted
manner, and tells me that “today we cannotrequest that everyone should immigrate toAmerica.”
As the discussion progresses, I realize
how many public issues and private mattersthe Rebbe has to deal with on a daily basisand wonder aloud how the Rebbe managesto spend close to twelve hours every day in
the yeshivah. In place of an answer, I geta warm invitation for me to join him. “If 
the Rebbe would make me feel welcome
there,” I tell him half jokingly, “I wouldmost denitely consider taking the Rebbe
up on the kind offer.”
A Single Focus
When one tries toglean some insight into the captivatingpersonality of Rav Aharon of Satmar,whose life has had its fair share of angst anddistractions, a multifaceted image emerges,
whose every facet consists of: Torah,Torah, and once again, Torah. This Rebbe
seems to be forever immersed in learning,teaching, or composing
chiddushei
 
Torah
,primarily on the most complicated areasof 
Shas
. He is a chassidic leader witha worldwide following and a colossalnetwork of institutions, yet he spends hisdays in the yeshivah with the
bochurim
  just like a small town Rosh Yeshivahwould. When he’s not davening togetherwith his
talmidim
or delivering a
shiur 
, heis in his room right off the yeshivah’s
beismedrash
, learning together with one of the
bochurim
.
One of the greatest sources of pridefor the Rebbe’s followers, I am quick to
learn, is the widely distributed weeklypublication
Shulchan Shel Melachim
,which is printed by his chassidim in Bnei
Brak. It regularly transcribes a recent
conversation the Rebbe had with a Rav
or Rosh Yeshivah. These talks, his loyal
chassidim boast, demonstrate the Rebbe’s
astounding uency in every segment of the Torah. The Rebbe always opens a
conversation with a Rosh Yeshivah or Ravby asking: “
Vus lerent men yetzt ba enk?
What are they learning by you now?” Andwhatever the reply, he delves directly intothat topic, demonstrating perfect mastery.
The chassidim tell me that many
rabbanim
 and Roshei Yeshivos have confessed thatthey prepare themselves before they visit,or are being visited by, the Rebbe, becausethey know that he’s at home in everysubject they wish to discuss.Reb Moshe Aharon Hoffman, anintelligent, articulate, and charmingman, who heads Satmar’s Williamsburginstitutions, illustrates this by a personal
experience: “I had the privilege of taking
Rav Binyamin Remer,
shlita
, of the
Tchebiner Yeshivah (son-in-law of Rav
Yosef Shalom Elyashiv,
shlita
) where myson was learning at the time, to visit the
Rebbe during the Rebbe’s trip to Israel last
year. When the Rebbe entered the room, this
was the rst question he asked Rav Remer:
Vus lerent men yetzt 
?’ When Rav Rimmernamed the
masechta
, a lively discussionensued between them for the next thirtyminutes in the
sugyos
of that
masechta
.
I also had the privilege of ying with theRebbe to London last year. The Rebbe
took along a briefcase full of seforim,
and during the entire ight he learned and
wrote
chiddushei Torah
. He didn’t close aneye, although a heavy week was waiting
for him. I stayed together with the Rebbe
the entire week that followed, and otherthan the two to three hours he managed tosleep at night, every free minute he had he
grabbed a Gemara.”
Ask a knowledgeable Satmar chassidwhat the Rebbe’s greatest
avodah
and thespiritual high point of his day is, and he’llmost likely tell you that it is those moments
when he recites the Bircas HaTorah each
morning. At least that is what Reb MattesDeitch, who as a young
bochur 
frequentlystayed overnight at the Rebbe’s home,tells me. Reb Mattes relates that the Rebbe
would recite the Bircas HaTorah with such
great care and concentration that hearing ithas left an everlasting impression on him.
Indeed, when the Rebbe was still a young
man, his landlord once asked his father,the Beirach Moshe,
 ztz”l
, to please tell his
“How can one not be an admirer and a chassid of the Rebbe?”he asks me. “Do you know any other Rebbe like him?”His chassidim have nointerest in discussingsupernatural miracles;over and over again theywill tell you of the Rebbe’slove for the Torah
The Klausenburger Rebbe of Netanya checking thekashrus of a chicken with the Satmar Rebbe at the KiryasYoel
shlachthoiz 
The Beirach Moshe,
ztz”l,
at the Pragueairport with Reb Elimelech Frankfurter,the author’s father, en route to KosiceRav Malkiel Kotler, Rosh Yeshivah of Beth Medrash Govoha of Lakewood, with the Rebbe.Standing between them is the Rebbe's
gabbai 
, Reb Chaim Shlomo FisherThe Rebbe arriving in Eretz Yisrael for his
chasunah 
along with his father, the BeirachMosheThe Rebbe at his
chuppah 
. To his rightis the Beirach Moshe; to his left is theVizhnitzer Rebbe“The Great Light”: even as a youngster,he was recognized by the Divrei Yoel as aluminary. The Rebbe engrossed in a seferas a
 yungerman 
Respected by the leaders of the generation:The Rebbe, the Beirach Moshe, the PupaRav,
ztz”l 
, and the Mattersdorfer Rav
38
12 Nisan 5769 4.6.09
39
 
son not to recite the Bircas HaTorah with
such vigor at four o’clock in the morning,as it would wake up the other residents of the apartment building in which he thenresided.
If you were to inquire about the YamimTovim of the Rebbe, you would again hear that the two Yamim Tovim one should not
miss spending with the Rebbe are the oneswhose central theme, interestingly, is that
of Torah: Simchas Torah, which the Rebbe
spends with his chassidim in Williamsburg,and Shavuos, which he spends in Kiryas
Yoel. I am told that when the Rebbe danceswith the Torah on Simchas Torah morning,
there are typically over seven thousand menpresent in the Williamsburg
beis medrash
,in addition to
bochurim
and children. Many
who are unafliated with Satmar attend as
well in order to get a glimpse of the Rebbemaking
na’anuim
, and to watch the Rebbemove the
Sefer 
 
Torah
in various directions,according to the teaching of Kabbalah.
Twice a year, the Rebbe permits
himself the luxury of taking a vacation
for a few weeks. The Rebbe takes a break 
from his daily routine at the yeshivah bytraveling to a mountainous climate, wherehe learns with a
chavrusa
from morning
till night. The Rebbe’s longtime
chavrusa
 from his kollel years — Rav Yaakov ElyeUnsdorfer,
shlita
, of Montreal, Canada,
who is unafliated with Satmar and who
happens to be a Klausenberger chassid —
is specially own to where the Rebbe isvacationing, for this purpose. The Rebbe’s
vacations are reminiscent of the poetic
lines of Rav Shlomo Ibn Gabirol: “I runaway from G-d, to G-d.”
Prior to leaving on vacation, he tellshis beloved
talmidim
that he would liketo depart from them with a question onthe
sugya
that they are learning. He asksthem to search for an answer while heis away, and posts the address where hewill be staying so that they may send
him their solutions. This creates great
enthusiasm and competition among the
bochurim
to come up with a solution, sothat they may write it down and mail itto the Rebbe.
The chassidim point out something
else as well. When the Rebbe travels herefuses to ride in a motorcade and shuns all
royal-like fanfare. The Rebbe arrives at his
Chassidus’s summer camps unannounced,so that the campers and the staff do nothave a chance to prepare as much as asign announcing his arrival. He arrivesearly in the morning, spends time with thecampers in the
beis medrash
, watches howthey learn, tests them, then davens withthem, and delivers a
chizuk drashah
afterbreakfast. He strongly believes a leaderinteracts best with
talmidim
through the
medium of Torah.
While clinging to the waysof the past and insisting inhis conversation with methat nothing has changed,this Rebbe is taking greatstrides to secure the future.He is breathing new vigorinto the life force of today,
so that he may lead his ock 
into the unknown tomorrow,and into the day after
"A leader interacts best with
talmidim 
through though medium of Torah": testing the
tinokos shel beis rabban 
The Rebbe along with his
talmidim,
 
checking romaine lettuce to be used as
maror 
at the Pesach Seder
40
12 Nisan 5769 4.6.09
41
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