Professional Documents
Culture Documents
Martin Walsh
9 November L993
The Soclal and Economlc Imoacts of Land Reform:
A Kenvan Case Studv
Martin Walsh
Introduction
The Argument
Value judgements like mine frequently cloud debate over land reform
and its impacts, while description and prescription are often confused.
As a result the discussion and evaluation of impacts tends to be in
terms of sharp dichotomies, where one side of the equation is clearly
favoured over the other according to the wider agienda or prejudices of
a particular protagonist. Before reform is sharply contrasted with
after. The consequences are either wholly good or wholJy bad, black
or white, one thing or the other. Land reform does not lead to the
capitalisation of agricultural production. Land reform stimulates wider
economic activity and the generation of wealth. Land reform encourages
land conservation. Land reform produces social inequity. Land reform
intensifies women's subordination to men. Land reform should be
implemented under certain circumstances. Land reform should not be
implemented under any circumstances. And so the list goes on.
Economlc Impacts
not the answer to rural poverty and that land titles are not the key to
farm credit" (L992: 38L).
Wider Linkages
Quite apart from the possible long term benefits for conservation
and agricultural production it can be argued that these developments on
the land create new and strengthen existing linkages in the local and
regional economy, linkages which in turn hefp to generate further
wealth. Labour has to be found to dig terraces. The construction
industry is stimulated by new demand for materials in fencing and
house building. Money has to be found to pay for them, and so on.
Anyone who has tried to trace secondary impacts such as these will
know that it is easy to get your linkages in a twist and difficult to
demonstrate the direction of causality. At the same time such knock-on
effects can be presumed, if not rsadily discerned, in the Mbeere case.
There is, however, one difficulty wlrich I can't see an easy way out of.
The resources in terms of labour and capital invested in land
conservation and development have to come from somewhere. If they
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have not come stralght from outside Mbeere - for example from the cash
paid by outsiders for land - then there must have been some internal
reallocation of resources in order to pay for the developments. And if
these resources were not reallocated from previously unproductive uses,
then it seems to me difficult to argue that wealth has been created.
You donrt get sometNng from nothing. However, I'm quite happy to
leave this as an open question. Otherwise my earlier argument still
applies. If such linkages can be demonstrated for Mbeere, this is no
reason to assume that they are a necessary outcome of land reform.
Social Impacts
In his book Land and the Uses of Tradition amonq the Mbeere
(L985), Jack Glazier argues that one of the consequences of land reform
has been to activate and strengthen relations between kin as a means of
acquiring land and in response to the claim procedures established
during the process of land adjudication. Glazier describes the pre-
adjudication pattern of shifting cultivation (and pastoralism) as follows:
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"Until the period of land reform beginning in Mbere in the 1960s, land
for herding or cultivation was not a scarce resource. ... Population did
not press on a limited territory but rather expanded freely into
previously unsettled land or into areas reclaimed from fallow. Small
family groups could clear wilderness, claiming the newly culUvated land
as their own, unfettered by extra-familial kinship bonds. Genealogical
reckoning played little role in defining and limiting access to land,
whieh was a free, uncontested resource" (L985: L93).
Mbeere patrilineagies are highly lrcalised, and have been over the
past two decades of our study. If Glaqier's description were eorrect, I
would expect the very opposite, the dispersal of lineage members which
can be observed in various East African communities in which
neighbourhood rather than descent is the primary organising principle.
The following abbreviated tristory of a lineage in the Kiritiri area and
two of the disputes which have affected it suggests an alternative
account.
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Kagundu only gave plots of an acre or so each to adult males,
including his classificatory youn€Ier brothers and his own sons. This
distribution left one of Kagundu's classificatory brothers, his father's
younger brotherrs son, Nicholas, very unhappy. Nicholas received just
L.25 acres of land, as did his elder full brother. His complaint was
that he had been treated like one of Kagundu's sons whereas he should
have been treated on a par with Kagundu himself. In L977 he initiated
a claim for 17.6 acres of lineage land comprising 5 plots which had been
adjudicated to his own classificatory youn€Jer brothers and a plot
belonging to one of Kagundu's sons. The logic behind claiming these
particular plots was that their possession would give Nicholas a single
large field stretching from his homestead to the nearby main road, and
the possibiUty of developing lucrative roadside plots. According to
Nicholas he won his case in the d.istrict court and is only waitingl now
for the title deed to be issued. According to Kagundu the matter is
far from decided, and in L992 he was able to get a decision before the
locat chief stopping Nicholas from evicting his kinsmen from the land.
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Nicholas has no desperate need for the land he has claimed from his
kinsmen. As the secretary and principal shareholder of a wider clan
organisation he is in the prrcess of acquiring hundreds of acres of land
in different parts of Mbeere. The creation of clan committees and
organisations like this during the process of adjudication, and as a
means of claiming large tracts of land which are not claimed by
individual lineages, is the one certain way in which tradition has been
invented as a result of land reform.
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Whether this can be attributed to land reform or interpreted as a
reflection of pre-existing gender relations is, however, a moot point.
Looking further afield, for example, to coastal Swatri]i communities
where women already had substantial rights - of ownership and not just
usufruct - in land and houses, it is noticeable that these rights were
often confirmed at adjudication, and many more women than in
neighbouring communities with dissimilar property and gender relations
received title to land. From this point of view land reform is a jural
intervention whose social interpretation and content is not necessarily
predetermined, but a function of particular local circumstances (which,
it must be said, include the fact that many of the offieials concerned in
the implementation of adjudication will be men, including men from
outside communities with different preconceptions about land and gender
relations).
Condusion
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interventions in the real world. It's silly to assume that we ean predict
the future, though this is a common feature of development planning
and research which is designed (as most research funding now
requires) to feed into policy formulations and plans. Of course we
can't g"ive up making plans, but must surely be more flexible in our
attitude towards them and the outcomes that we might expect. In the
case of land reform there are no dear cut answers. Let me give a last
example.
Overall, then, there is a spli.t between those who feel that the
results of land reform have been positive and the slightly larger
proportion who think that they have been negative. At the same time
there is an interesting correlatjon between the sex of respondents and
the answers they gave: while 472 of men were positive and 38?
negative, the balance was reversed among women, 30? of whom were
wholly positive and 53? of whom were negative.
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our survey clearly let their own prejudlces affect the elicitation and
recording of responses to this particular question. 808 of the
responses recorded by one enumerator, the son of an Assistant Chief,
were positive and only 68 negative. At the other extreme one of his
colleagues recorded 752 of responses as negative and only L4Z as
positive. The others., who also reorded more negatives than positlves,
fell somewhere between these two extremes.
Acknowledgement
The research on which this paper is based is funded by ESCOR under
the title 'Rural Livelihood Systems and Farm/Non-farm Linkages in
Lower Embu, Kenya L972-4 to L992-3' (Research Scheme R4816).
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References
Brokensha, David and Jack Glazier L973 'Land Reform among the
Mbeere of Central Kenya', Africa, 43 (3), L82-206.
Glazier, Jack 1985 Land and the Uses of Tradition amonq the
Mbeere of Kenva. Lanham: University Press of America.
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Mighot-Adholla, Shem, Peter Hazell, Benoit Blarel and Frank Place
199L 'Indigenous Land Rights Systems in Sub-Saharan Africa:
A Constraint on Produstivity?, The World Bank Economic Review, 5
(1), 155-175.
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