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    The Histories Book 3: Thaleia
    The Histories Book 3: Thaleia
    The Histories Book 3: Thaleia
    Ebook107 pages1 hour

    The Histories Book 3: Thaleia

    By Herodotus

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    Herodotus was an ancient Greek historian who lived in the fifth century BC (c.484 - 425 BC). He has been called the "Father of History", and was the first historian known to collect his materials systematically, test their accuracy to a certain extent and arrange them in a well-constructed and vivid narrative. The Histories-his masterpiece and the only work he is known to have produced-is a record of his "inquiry", being an investigation of the origins of the Greco-Persian Wars and including a wealth of geographical and ethnographical information. The Histories, were divided into nine books, named after the nine Muses: the "Muse of History", Clio, representing the first book, then Euterpe, Thaleia, Melpomene, Terpsichore, Erato, Polymnia, Ourania and Calliope for books 2 to 9, respectively.
    LanguageEnglish
    PublisherWilder Publications, Inc.
    Release dateJun 10, 2015
    ISBN9781627550123
    The Histories Book 3: Thaleia
    Author

    Herodotus

    Often referred to as the “father of history,” Herodotus was born in what is now modern-day Turkey in 484 BCE. He travelled the world in order to collect eyewitness accounts of the Greco-Persian Wars and conduct first-hand research, and his work is amongst the earliest Greek prose to survive in its entirety. Although Herodotus’s method of collecting information was unique for the time, he, like many Greek scholars of the period, is criticized for manipulating his reporting of events and witnesses accounts in order to improve the narrative tone. The Histories is Herodotus’s only known work, and is still referred to by modern historians as providing an important perspective on life in ancient times. Recently, Herodotus’s written account of the Battle of Thermopylae was adapted into the film 300 by Zack Snyder. Herodotus is said to have died in 625 BCE at the age of 60, although this date cannot be confirmed.

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    Reviews for The Histories Book 3

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    • 5/5
      In the world's first history textbook (so to speak), Herodotus chronicles the wars between Persia and Greece - and so much more. As new historical figure or locales are introduced into the narrative, he frequently pauses to detail that person or place's history even when it has little bearing on the main event. The sum is a fascinating amalgam of fact and fiction: enough facts to provide an outline of the Greco-Persian Wars and the environs in which they took place, together with the people who carried it out; and enough fiction to add an aura of mythology to the undertakings, providing a challenge in prose to Homer's poetry.Inevitably the question arises of what to believe, so you'll want a good edition with footnotes or endnotes to help you parse it all. Herodotus' absurd description of a hippopotamus alone is enough to throw everything else into question, and that's just one of many examples. Whether he travelled as widely as his narrative implies, or saw with his own eyes as much as he claims, are open questions. There's also no telling how reliable his other sources were - something he gamely questions, but never enough to prevent him from sharing a good story. Expect some entertainment with your history.It's much easier reading than I'd assumed going in, and translator Aubrey de Selincourt's 1954 effort probably deserves the credit for making this such a compelling read. Even if you don't believe a word of what Herotodus says (although archeology has been able to back up quite a bit), the 'Father of History' still put together a great epic. For all that his effort is slandered, dating all the way back to ancient times, at least he gave it a shot and - most telling - none of his contemporaries ever tried to top him.
    • 5/5
      A generation had no living memory of the greatest danger that the Greeks had ever lived through, but one man decided to change all that and gift posterity with a new genre. The Histories written by Herodotus details 80 crucial years from the rise of the Persian Empire to the defeat the remnants of Xerxes expedition and the events that led to the latter.Using knowledge gleamed from extensive travel across the ancient world Herodotus begins his historical narrative by giving the ‘legendary’ encounters between the peoples of Europe and Asia before delving into the more ‘historical’ events that lead to Xerxes’ grand expedition. Herodotus details the history of the kingdom of Lydia that was the first to conquer populations of Greeks, those in western Anatolia, and how its great king Croesus lost his war to Cyrus the Great thus placing those same Greeks under the rule of Persia. The history of the Medes and their conquest by the Persians is related then the subsequent history of the Persian Empire until the Ionian revolt which led to the intervention of Athens and setting the stage for Darius expedition to Marathon. Intertwined with the rise of Persia was Herodotus relating the events within various Greek city-states, in particular Athens and Sparta, that contributed to the reasons for first Darius’ expedition and then to Xerxes’. Eventually his narrative would go back and forth between the two contending sides throughout the latter conflict as events unfolded throughout 480-479 BC.The sheer volume of material that Herodotus provides is impressive and daunting for a reader to consider. Not only does he cover the political and military events, but numerous past historical and general culture aspects as well as lot of biographies and antidotal digressions that add color to the overall piece. Given that this was the first history ever written it’s hard to really criticize Herodotus—though Thucydides apparently had no problem later—but some digressions I wish Herodotus had left out or not heard at all.The Histories by Herodotus is one of classic historical works that needs to be read by anyone who enjoys reading history. Whether or not you love the style of writing or even the topic, this book is important because it literally is the first history book.
    • 3/5
      Most interesting I think if read as an originating piece of the theory of historiography, or as a divergent theory of historiography.
    • 4/5
      It's a classic it should be read. I'm guessing George Bush didn't read it otherwise he would have gotten in and out of Iraq faster. "Soft countries breed soft men." Cyrus
    • 5/5
      One of the most fascinating history books I've ever read. Herodotus tries his best at being unbiased and doesn't always succeed, which makes this history even more intriguing. That's forgivable, however, because this is really one of the world's earliest attempts at creating a book of history. Herodotus had no rules by which to write. So when he includes heresay and myth it makes the book all the more exciting.
    • 4/5
      A fun, highly readable translation of a hugely historical work. It really made the world of over 2,000 years ago come alive. That being said, this isn't a book you burn through in a day or two. I'm a slow reader to begin with, but this took awhile to get through, referencing the copious notes and many pages of maps does slow one down.
    • 4/5
      Very interesting and entertaining history book. For class we had to read sections regarding different ethnic groups and Herodotus does a wonderful job telling the reader about them. This was a suprisingly quicck read and kept my attention the whole way.
    • 5/5
      Rawlinson's translation is old fashioned, though perfectly serviceable and this edition lacks some of the critical apparatus some other editions have, but it was the way I discovred Herodotus so can't help loving it.
    • 3/5
      READ IN DUTCH/GREEK

      This was our final assignment in my Greek class. So I read passages in Greek, translating them in Dutch. Some of the stories of the Histories are very famous, but I'd never realised they came from Herodotus.
    • 5/5
      It's been awhile since I read it, but I absolutely loved this book at the time, and in picking it up recently I still find it fascinating. "The Histories" culminates in Xerxes invasion of Greece, but before doing so sets the stage by providing a history of Lydia, Egypt, the Persian empire under Darius, and of course Athens and Sparta. The book is absolutely chock-full of interesting events, culture, and perspectives that are either long gone ("Until their fifth year they are not allowed to come into the sight of their father, but pass their lives with the women. This is done that, if the child die young, the father may not be inflicted by its loss"), or just as true today, 2000+ years later ("No one is so foolish as to prefer war to peace, in which, instead of sons burying their fathers, fathers bury their sons.") It's hard to do the book justice in a review; as I flip through it there is just way too much to extract. The section on Egypt with accounts of the building of the pyramids and mummification was wonderful, as were the classic stories of the Persian invasions into Greece. By the way, forget the awful movie "300" which tells of Thermopylae, read Herodotus!Many have drawn attention to the fact that in some cases the "History" provided is almost certainly not factual and plays between reality and lore. Herodotus is often criticized for this but I found the book all the more interesting as a result. To those who would harp on this point, I would recall Mark Twain's comment about history and question how much else of what we read as "history" is a truly objective recounting of events. :-) I am also reminded of a coincidence that occurred as I read Herodotus for the first time: I came across an article in Time Magazine that explained the discovery of the giant gold-digging "ants" he described in modern-day Pakistan, which turned out to be marmots, and indeed burrowed in gold-bearing soil. The translation by Rawlinson is superb, as are the footnotes provided with the text. I highly recommend this particular version of the "The Histories". One quote for the road; Xerxes while watching his massive army on the move: "'There came upon me', replied he, ' a sudden pity, when I thought of the shortness of man's life, and considered that of all this host, so numerous as it is, not one will be alive when a hundred years are gone by.'"
    • 3/5
      I found this interesting and amusing to read, but by the time I reached Book Six, I was finished. Not being a scholar, I feel no compulsion to finish, having read enough to know who Herodotus was, how he wrote and what he wrote about. At this point in my life, I believe I would prefer a straight forward history with lots of photographs and detailed maps.
    • 4/5
      My Barnes & Noble edition read well and I soon sunk into the magic of Herodotus's history of the Persian Wars (and whatever else was on his mind!) A better read than Thucydides.
    • 5/5
      This was a really great read! I don't know if it was the translation and the way Herodotus actually wrote, but it felt like he was there having a conversation with you. A must read for anyone interested in ancient history, especially the persian conquests. Word of advice though, read the notes as you are reading the book. I didn't do that, but I wish I did. Next time I read it I will.
    • 5/5
      for many years, this has been my bedside book; I could always pick it up and read a story or two at random when I woke in the night. It is full of wonderful stories. I am now using Ammianus in much the same way; his is a little more serious but with robin seager's studies on the side, Ammianus doesn't need to be read strictly in order in the usual way. At any rate, I find it more fun this way.
    • 5/5
      I suppose we don't need another review of such a well known work, but since I just finished rereading it I thought I might put down some thoughts. For one, here is a book whose tangents tend to be its most redeeming qualities. Everytime Herodotus goes off storyline, my mind gets more engaged rather than less engaged. This I find to be quite a unique feature. A condensed version of Herodotus, say with only main points about the rise of the Persian Empire and the Persian War would be not nearly as interesting and possibly not worth rereading unless you were a professional historian.
    • 5/5
      Definitely a must read for anyone interested in ancient history. There is no doubt that much of the book is fiction, yet it's great for what it is.
    • 4/5
      This book deserves "5 stars" for its historical importance. Unfortunately, my knowledge of this period is minimal and I often lost the thread of the narrative - this was not helped by Herodotus's fondness for digression. While some parts were a slog . ALL THOSE NAMES . Much was very interesting, although sometimes incredulous.
    • 4/5
      These are the reasons for the Persian invasions of Greece, in 490 and 481 -79 BCE, and the methods used to defeat them. A good deal about the Persians, not many Greeks being mentioned by name.Herodotus probably died about 429 BCE. He was a believer in setting out the evidence for a disputed point in the text, and sometimes left the reader little doubt as to which version of the facts he preferred. His account demonstrates an early stage in the development of historical methodology, and we are certainly much in his debt for his methods. I think he was the "Father of history" for his courage in placing alternatives before his readers.
    • 4/5
      Herodotus paints a fascinating picture of the ancient world - full of colour and wonder. His wild (and I mean wild) inaccuracies only make him more enjoyable to read.
    • 4/5
      It is often said that Herodotus is more pleasant to read than Thucydides, but I find that Herodotus is *only* pleasant compared to Thucydides. (7/10)
    • 3/5
      It took me a long time to get around to reading Herodotus (over 15 years) & a long time to read him once I did. Writing in the 5th century BC, Herodotus set the tone for much of Western history writing afterwards. Like that of the epic poets, his chronicle chiefly concerns rulers & wars. That said there are many interesting, even amusing, digressions regarding local customs, religious practices, gender relations, etc. For the lay reader (one with no particular knowledge of Western antiquity)confusion will reign in regards to names, locations & dates. Like its 20th century offspring, 100 Years of Solitude, names repeat over generations. We are talking sons of sons, etc. Sometimes Herodotus recites genealogies in a manner reminiscent of Genesis. There will be a place & a progenitor (sometimes that will be a god or human who consorts with a god). As for location, trying to pin down exactly what Greece might be is quite difficult as it seems to be a moving target depending on which city or island is in or out of the confederacy at any given time or depending on whether you are talking about Greeks as an ethnic group or as a political one. The maps included at the beginning of the Penguin Classics edition are only mildly helpful. I would have loved to be able to superimpose modern maps onto ancient ones & vice versa. Just getting a grip on what is Africa (not called such by Herodotus, but rather Egypt,Libya & Ethiopia/ Kush), what is Europe (the Bosphorus is key, although at times Europe seems to be elsewhere than Greece)& what is Asia (perhaps one of the reasons it is hard to get a grip on where Greece is is that Greeks are established also in Western Asia, in what we now call Sicily & southern Italy, as well as North Africa). In short there was a whole lot of mixing going on. A few things that I found quite remarkable in light of modern history are as follows: Herodotus never mentions race as we know it & only very rarely skin color or hair texture (& when he does it is primarily to note that the Ethiopians were considered to be the most perfect physical specimens of the human race, as well as the longest lived); Herodotus never mentions the Jews at all, whether as inhabitants of Judea or elsewhere, although Jews certainly were part of the Ancient World that he writes about-he does mention Palestine, but the Phoenicians & Assyrians seem to have been the most important players on the eastern shores of the Mediterranean ; although females are generally regarded as property throughout the world Herodotus reports on, some do have power & influence & occasionally, as in the case of the naval commander Artemesia, male positions. When women do assume gender-proscribed roles, Herodotus takes that in stride, as if it's to be expected & lauded, all the while the norm remains otherwise. Most of The Histories is taken up with the rise of the Persian Empire from Cyrus through Xerxes, along with some history of Egypt up until the defeat of Egypt by Cambyses in 525 when Egypt fell under Persian power. The book ends with the defeat of Xerxes by the Greeks (Athenians, Spartans & Allies)in 478.
    • 5/5
      It's all in here -- facts, battles, espionage, emotion, sex, beauty, culture, religion, and atrocity. The main characters: Xerxes, Cyrus, Darius, Croesus, Solon, Alexander. This is as enjoyable reading as any modern history. In addition to providing the facts, Herodotus conveys the sometimes contemplative nature affecting his choice of what was "worthy to be recorded." The people and events seem very real because he balances major events with everyday details. The latter include the customs of the people involved, from their marriage rites to their favorite insults ("worse than a woman" was apparently quite popular with the Persians). Though not the primary theme of the work, I was greatly affected by a number of events that were remarkably comparable to Biblical stories. Assuming we know the earliest writing date, the Old Testament scenarios could at least be claimed as the source for the parallel in other cultures -- not so with New Testament events. Among the examples: parting waters at Thales (Book I, #75); a child to reign unless a king kills him; prophecy and gifts from the Magi (I, #107); a new baby from Petra being the rock that will one day make right the city of Corinth (V, #92); referring to Neptune as the "savior" (VII, #192); the parting of the sea due to an ebb tide that flows back and kills those crossing (VIII, #129); "he who seeks his life will lose it..." (Book VII, #39). We also see similarities related to cultural beliefs and legends: In II, #50-53, Herodotus explains how the Greek god names came from the Egyptian; Egypt had a Helen story; Egypt had a Jupiter; 12 cities (I, #12); Persia named for Perses (son of Perseus) (VII, #61); the sun darkened by arrows (VII, #226); Croesus to be overthrown by a mule (I, #31-#93). Customs: burying alive (Book VII, #114), two different incidents regarding Greeks who didn't make it to the battle in time and were scorned by their countrymen. Herodotus covers more common details: grain boats, dress, marriage, the sick. And he covers epic moments: the 10,000 "immortals," a secret message on the tablet beneath the wax, and uses of water for defense (and turned against). In Book III, #72, Darius provides a very pragmatic stance on lying, claiming that a man lies or tells the truth both for the same purpose of achieving something. In situations where there is no value in maintaining trust, lying is an effective means to an end. Darius is chosen as king by his horse being the first to neigh at a certain point on the trail. Two versions are given of how he made that happen, both involving the scent of a mare. Book IX, #98: "Nothing mortal travels so fast as these Persian messengers. The entire plan is a Persian invention; and this is the method of it. Along the whole line of the road, there are men (they say) stationed with horses, in number equal to the number of days which the journey takes, allowing a man and a horse to each day; and these men will not be hindered from accomplishing at their best speed the distance which they have to go, either by snow, or rain, or heat, or by the darkness of night. The first delivers his dispatch to the second..." In Book VIII, #118, Xerxes and men are crossing in an overloaded boat. The helmsmen mentions the best strategy is to lighten the load. The king's guards jump out. The king reward the helmsman with a crown and beheads him for costing him his men.
    • 4/5
      I have this in two volumes. I give the first a 5-star rating and the second a 3 to 4 star rating. The first was very interesting because it described the way of life in the parts of the world Herodotus had vistied as it was 2500 years ago and earlier. The second described Persian invasions of Greece during his lifetime. Very detailed, a little slow. Now I want to see the movie "300".
    • 5/5
      Much the most readable ancient historian, for me. It may not all be true, but I believe Herodotus put down what his informants told him.
    • 4/5
      Really 2 books in 1, Histories gives an overview of both the Persian/Greek conflict and the cultures surrounding it. To fully appreciate this book, it is important to be able to divide it in your mind - a Fodors Guide for the Ancient Mediterranean and a History 101.Although most would agree that Herodotus had a problem with facts, it is important to look at it contextually. Herodotus was one of the revolutionaries in history - he set out to make an honest book, comparing different versions of history and ethnography and explaining why he believed a version was true.Worth reading but remember - categorize it in your mind as you read!
    • 4/5
      A milestone in European thought. A combination travelogue and history of the ancient world, rife with fascinating commentary. A lot of the bookk is complete fantasy, with gold digging ants and winged serpents, but a good deal more consists of astute observations and almost scholarly research. This is one of the primary historical sources for the Persian Wars, superbly described and analyzed. Herodotus also does well by Egypt and Scythia, the former admired, the latter feared. It is difficult to say which aspect is the more entertaining: the kingdoms, people and events described or the complex mind of the author and the culture that produced him.
    • 5/5
      This is a very clear and readable modern English translation of Herodotus. The notes at the end are more complete than anything I've ever seen before, and the introduction is a good guide for someone like me who has very little background in ancient Greek history.
    • 4/5
      Written in the 5th century BC, this is a fascinating snapshot of ancient Greek life and beliefs. Herodotus's narrative of the Persian War and the famous Spartan stand at Thermopylae are worth the price of admission alone, but where he really shines is in his many passages of sheer made up nonsense. For instance: his description of the hippopotamus - highly creative, highly wrong. Also, his ideas about the practices of other cultures are fairly ridiculous in some places, but this is what makes it so fun. He must have been a real hoot to hang out with, the kind of fellow who told fireside tales that kept listeners hanging on every improbable word."And there are these flying snakes, right?"Right, Herodotus, right.
    • 3/5
      Strangely compelling, for ancient history -- especially in this (de Selincourt) translation.
    • 3/5
      Knap historisch document.Inhoudelijk evenwichtige verdeling tussen actie en beschou?wing, maar met wel lange aanloop. In de compositie zitten soms vele, storende flashbacks en uitweidingen over allerlei details. Causaliteit: de grote mannen en hun hebzucht, eerzucht, moed en opoffering, maar ook dromen (voorspellende waarde), orakels (komen steeds uit), en ingrijpen van "God" (op 2-tal plaatsen als zeer ree?l omschreven, elders gesuggereerd). Het lot is op de achtergrond aanwezig, maar niet uitgesproken.Opmerkelijk is de licht bewonderende ondertoon bij de beschrijving van de verrichtingen van de Perzen, cfr vooral Cyrus; de Ioni?rs worden daarentegen als regelrecht uitschot omschreven, de Atheners zijn maar zo zo; over Sparta blijft Herodotus neutraal.

    Book preview

    The Histories Book 3 - Herodotus

    The Histories

    Book 3: Thaleia

    By Herodotus

    ©2015 Wilder Publications

    All rights reserved. Printed in the United States of America. No part of this book may be used or reproduced in any manner without written permission except for brief quotations for review purposes only.

    Wilder Publications, Inc.

    PO Box 632

    Floyd, VA 24091-0632

    ISBN 13: 978-1-62755-012-3

    Book 3, Thaleia

    1. Against this Amasis then Cambyses the son of Cyrus was making his march, taking with him not only other nations of which he was ruler, but also Hellenes, both Ionians and Aiolians: and the cause of the expedition was as follows:—Cambyses sent an envoy to Egypt and asked Amasis to give him his daughter; and he made the request by counsel of an Egyptian, who brought this upon Amasis having a quarrel with him for the following reason:—at the time when Cyrus sent to Amasis and asked him for a physician of the eyes, whosoever was the best of those in Egypt, Amasis had selected him from all the physicians in Egypt and had torn him away from his wife and children and delivered him up to Persia. Having, I say, this cause of quarrel, the Egyptian urged Cambyses on by his counsel bidding him ask Amasis for his daughter, in order that he might either be grieved if he gave her, or if he refused to give her, might offend Cambyses. So Amasis, who was vexed by the power of the Persians and afraid of it, knew neither how to give nor how to refuse: for he was well assured that Cambyses did not intend to have her as his wife but as a concubine. So making account of the matter thus, he did as follows:—there was a daughter of Apries the former king, very tall and comely of form and the only person left of his house, and her name was Nitetis. This girl Amasis adorned with raiment and with gold, and sent her away to Persia as his own daughter: but after a time, when Cambyses saluted her calling her by the name of her father, the girl said to him: O king, thou dost not perceive how thou hast been deceived by Amasis; for he adorned me with ornaments and sent me away giving me to thee as his own daughter, whereas in truth I am the daughter of Apries against whom Amasis rose up with the Egyptians and murdered him, who was his lord and master. These words uttered and this occasion having arisen, led Cambyses the son of Cyrus against Egypt, moved to very great anger. 

    2. Such is the report made by the Persians; but as for the Egyptians they claim Cambyses as one of themselves, saying that he was born of this very daughter of Apries; for they say that Cyrus was he who sent to Amasis for his daughter, and not Cambyses. In saying this however they say not rightly; nor can they have failed to observe (for the Egyptians fully as well as any other people are acquainted with the laws and customs of the Persians), first that it is not customary among them for a bastard to become king, when there is a son born of a true marriage, and secondly that Cambyses was the son of Cassandane the daughter of Pharnaspes, a man of the Achaimenid family, and not the son of the Egyptian woman: but they pervert the truth of history, claiming to be kindred with the house of Cyrus. Thus it is with these matters; 

    3, and the following story is also told, which for my part I do not believe, namely that one of the Persian women came in to the wives of Cyrus, and when she saw standing by the side of Cassandane children comely of form and tall, she was loud in her praises of them, expressing great admiration; and Cassandane, who was the wife of Cyrus, spoke as follows: Nevertheless, though I am the mother of such children of these, Cyrus treats me with dishonour and holds in honour her whom he has brought in from Egypt. Thus she spoke, they say, being vexed by Nitetis, and upon that Cambyses the elder of her sons said: For this cause, mother, when I am grown to be a man, I will make that which is above in Egypt to be below, and that which is below above. This he is reported to have said when he was perhaps about ten years old, and the women were astonished by it: and he, they say, kept it ever in mind, and so at last when he had become a man and had obtained the royal power, he made the expedition against Egypt.

    4. Another thing also contributed to this expedition, which was as follows:—There was among the foreign mercenaries of Amasis a man who was by race of Halicarnassos, and his name was Phanes, one who was both capable in judgment and valiant in that which pertained to war. This Phanes, having (as we may suppose) some quarrel with Amasis, fled away from Egypt in a ship, desiring to come to speech with Cambyses: and as he was of no small repute among the mercenaries and was very closely acquainted with all the affairs of Egypt, Amasis pursued him and considered it a matter of some moment to capture him: and he pursued by sending after him the most trusted of his eunuchs with a trireme, who captured him in Lykia; but having captured him he did not bring him back to Egypt, since Phanes got the better of him by cunning; for he made his guards drunk and escaped to Persia. So when Cambyses had made his resolve to march upon Egypt, and was in difficulty about the march, as to how he should get safely through the waterless region, this man came to him and besides informing of the other matters of Amasis, he instructed him also as to the march, advising him to send to the king of the Arabians and ask that he would give him safety of passage through this region. 

    5. Now by this way only is there a known entrance to Egypt: for from Phoenicia to the borders of the city of Cadytis belongs to the Syrians who are called of Palestine, and from Cadytis, which is a city I suppose not much less than Sardis, from this city the trading stations on the sea-coast as far as the city of Ienysos belong to the king of Arabia, and then from Ienysos again the country belongs to the Syrians as far as the Serbonian lake, along the side of which Mount Casion extends towards the Sea. After that, from the Serbonian lake, in which the story goes that Typhon is concealed, from this point onwards the land is Egypt. Now the region which lies between the city of Ienysos on the one hand and Mount Casion and the Serbonian lake on the other, which is of no small extent but as much as a three days’ journey, is grievously destitute of water. 

    6. And one thing I shall tell of, which few of those who go in ships to Egypt have observed, and it is this:—into Egypt from all parts of Hellas and also from Phoenicia are brought twice every year earthenware jars full of wine, and yet it may almost be said that you cannot see there one single empty wine-jar. In what manner, then, it will be asked, are they used up? This also I will tell. The head-man of each place must collect all the earthenware jars from his own town and convey them to Memphis, and those at Memphis must fill them with water and convey them to these same waterless regions of Syria: this the jars which come regularly to Egypt and are emptied there, are carried to Syria to be added to that which has come before. 

    7. It was the Persians who thus prepared this approach to Egypt, furnishing it with water in the manner which has been said, from the time when they first took possession of Egypt: but at the time of which I speak, seeing that water was not yet provided, Cambyses, in accordance with what he was told by his Halicarnassian guest, sent envoys to the Arabian king and from him asked and obtained the safe passage, having given him pledges of friendship and received them from him in return. 

    8. Now the Arabians have respect for pledges of friendship as much as those men in all the world who regard them most; and they give them in the following manner:—A man different from those who desire to give the pledges to one another, standing in the midst between the two, cuts with a sharp stone the inner parts of the hands, along by the thumbs, of those who are giving the pledges to one another, and then he takes a thread from the cloak of each one and smears with the blood seven stones laid in the midst between them; and as he does this he calls upon Dionysos and Urania. When the man has completed these ceremonies, he who has given the pledges commends to the care of his friends the stranger (or the fellow-tribesman, if he is giving the pledges to one who is a member of his tribe), and the friends think it right that they also should have regard for the pledges given. Of gods they believe in Dionysos and Urania alone: moreover they say that the cutting of their hair is done after the same fashion as that of Dionysos himself; and they cut their hair in a circle round, shaving away the hair of the temples. Now they call Dionysos Orotalt and Urania they call Alilat.

    9. So then when the

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