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CONFUCIUS
THE GREAT TEACHER
-CONFUCIUS
THE GREAT TEACHER
A STUDY
Major-General
G. G.
ALEXANDER,
C.B.
LONDON
KEGAN PAUL, TRENCH, TRUBNER &
1890
CO., Lt2.
^r^u
^K^-7
^ 3^
(Tlte rights
reserried.)
DEDICATION.
To
those able and patriotic Statesmen,
who
are endeavouring
to give
new
West
who
many
interests in
common,
is
inscribed with
THE AUTHOR.
247833
PREFACE.
In the following pages
together, in the
I
all
life,
Confucius.
in the details
of his
life
discarded them,
many
striking
of the
mode
which he lived
and
in
doing
this
have only
many
preceding writers,
amongst
whom
as
are
to
be
authorities
P.
Amiot.
In the various extracts
Vlll
PREFACE.
it
capable
of
being
;
understood
but
I
when produced
for this reason,
isolated passages
have
more
some purely
I
have
great
My
it
was
written.
am
supported in
my
many
cases
for
PREFACE.
English translators.
Dr.
ix
says, in the preface
in
Legge
"Yih-King," published
882, "
The
in
composition
is
not a
what he
lator to
thinks.
a trans-
attempt a
When
the symbolic
that
of the author, he
is
own
manner he can
attain to."
And
"
this
is
put forward
in
still
more
forcibly
by
German by who
it
of
"
der
Weg
zur Tugend,"
at length
cannot
resist the
temptation of quoting
Unterschied
iiberlegt-
Die
und
diese
Worte
aneinanderzureihen,
X Werkes Wort
fur
PREFACE.
Wort
wiirde,
wegen der
oft gren-
Bedeutungsgrenzen auch
viel
enger
gestellt
als
und im Zusammenhang
wiederzugeben."
The
work
"
on
the
poetry
of
the
Chinese,
observes,
literature
its
owed
in-
West
first,
a want of choice
and
and judgment
mode
of treating them.
It is really too
much
to expect
PREFACE.
is
Xi
itself,
either stupid or
in the
good
for
nothing in
or so
marred
lost all
the attraction
had possessed
interests
And
again, "
The
literature in
Europe seem
demand
its
that
its
pro-
fessors take
some pains
to render
introduction as
attractive as possible,
by a
best subjects,
such a manner
tasteful
number of
and
cultivated readers.
To weary
bare
list
and beauty,
is,
in fact, scaring
away
little
attention from a
discretion,
new
subject,
which, with a
might be rendered
.
sufficiently attractive
own
country,
we may be
assured that
its
success
style
in great
its
and
language, and
seems singularly
spirit
and
which
servile
Xll
PREFACE,
letter
adherence to the
the greater
of the original.
Between
there
is
but
a verbal
which we now
into a horrible
With regard
"
We may
used on a
similar
occasion
'
Celui
ce
qui
fut,
pretendrait juger de
quelque
litterale,
Poeme que
dans une
traduction
pourrait aussi
sur le
revers
raisonablement esperer
d'une tapisserie,
les
de
trouver,
figures
qu'elle represente
leur splendeur.'
into
to be converted in order to
do
mere
When
it
will
be con-
in the
foregoing
PREFACE,
extracts, cannot be too closely adhered to.
I,
XUl
Should
failed to
make
my
it
convinced that
cause than
my
treats, in
whose
taste
literature
has,
with a
very
scantily cultivated.
It will
be seen that
this
to being a
But
it
efforts
difficulties
by which
The
rendering
of
many
passages
often
Of course
in
such cases
conflicting authorities,
and
XIV
PREFACE.
my
in closest
formed a portion.
The
inception of the
became part of
my
course of study
and hence
book
is
hope that
it
may
be of some
little
own.
CONTENTS.
CHAPTER
Introductory remarks
I.
PACK
i
CHAPTER
n.
Contemporary events of the time in which Confucius lived Origin and chronology of the ancient Chinese, and their moral, political, and social progress down to the same period
CHAPTER
Birth, parentage, childhood,
III.
..
.
29
CHAPTER
Entry into public
life
IV.
si
Marriage Death of his mother A period of mourning Studies and occupations Establishment as a teacher Divorce from wife Views on marriage
his
. .
44
CHAPTER
Commences
Prince of Tse,
his journey
V.
who
invites
him
to his court
Failure
to obtain official
. .
. .
XVI
CONTENTS.
CHAPTER
Interview between Confucius and
VI.
I'AGE
Laou-tsze
Some
.
account of
that philosopher and his doctrines Difference between them and those taught by Confucius Effect of Laon-tsze's conversation upon Confucius
.
.
86
CHAPTER
Confucius returns to Tse
state
VII.
V
short period of
of
official
life
Remedies for misrule proposed by three of his ciples Revisits Tse Summary of his system of morality
shan
Joins
a hunting expedition
Ascends
the Taedis. .
107
CHAPTER
VIII.
Appointed president of board of public domains Made minister of state His stern inflexibility Execution of a noble of high rank Dissatisfaction of the courtiers Criminal laws, and their administration Adds greatly to the prosperity of
the state
Jealousy of
His
..
treachery
Unworthy conduct
of the Prince of
..
Loo Resentment
..
and
resignation of Confucius
..
..123
CHAPTER
In exile
.
.
IX.
.
.
149
CHAPTER
Last days and death
..
X.
.. ..
..
..
..
..160
CHAPTER XL
Personal characteristics
.
.
76
CHAPTER
The Confucian
literature
XII.
" Vih-King,"
189
"
CONTENTS.
xvii
CHAPTER
The second of the
*'
Xlir.
1>AGK
" Five
. .
Classics
.
Records
2cx)
CHAPTER
The
third
XIV.
the "She-King," or the
of the
..
"Five Classics:"
"Odes"
219
CHAPTER
the
XV.
the
"Book
"
.
.
Autumn
CHAPTER
The
first of the " Four Books Doctrine "
:
XVI.
" Ta Heo," or the " Great
243
" the
CHAPTER
The second
of the " Four Books
:
XVII.
" the
261
CHAPTER
The
third of
XVIII.
the
the
"
"Dialogues"
CHAPTER
The
last
XIX.
of the
"Four Books
277
CHAPTER
Concluding remarks
teachers
XX.
amongst the
his
religious
teaching
The place of Confucius of the world The insufficiency of for popular requirements The
his
effect
produced by
289
countrymen
LIST OF AUTHORITIES.
^antheon
liltirairey
article,
''
Knng-foo-tsze
et
Us Sze-chou,^^ traduit
Paris, 1814.
par P. de Mailla.
Mimoires concernant Phistoh-e des Ckinois, tome
xii.
language.
')u
Paris, 1735.
art.
*'
''attthier's
La Chine."
D.D.
1887.
xxiii.,
Hie Life
^he Sacred
**
Books of China forming vols, iii., xvi., xviii., Sacred Books of the East," translated by the Rev.
1879-85.
of
J.
Legge,
D.D.
'chi-King.
Das Kanonische
iibersetzt
Licderbuch
der
Chinesen.
Aus dem
v.
Chinesischen
und
erklart
von
Victor
Strauss.
Heidelberg, 1880.
3iblioth^que Orientale, vol.
ii.
Le Chi- King, on
Paris, 1872.
MO-tse, Tao-te-King.
livre des
Vers,
traduit
par G.
Pauthier.
iibersetzt
und
erklart
von
Leipzig, 1870.
Plaenckner.
v.
Leipzig, 1875.
Leipzig,
Plaenckner.
1875.
\ao-iseu.
Le
Traduit en Fran^ais et
(with
the Chinese
by
W. H.
Medhurst, sen.
Shanghae, 1846.
XX
And
by a
LIST OF AUTHORITIES.
a very close and
literal
rendering of the
am
not aware
who
was the
translator.
The Poetry of the Chinese, by Sir John Y. Davis, Bart., K.C.B. London, 1870. Chinese Editions of the " Four Boohs, and of the ^^ She- King, in my
''^ ^''
possession.
Art.
in Encyclopcedia Britannica,
by Professor Douglas.
Qiiellen
Confucius
1873.
nnd
deni
Hong Kong,
Lao- Tsis Tao-te-King. Aus dam Chinesischen ins Deutsche iibersetzt, eingeleitet und commentirt von Victor von Strauss. Leipzig, 1870.
CONFUCIUS,
CHAPTER
The human mind
excited
plation of material
I.
Introductory Remarks.
is
by the incidents of
objects,
becomes
intellect.
seeks
afford,
and
so
it
and
the past.
There
is
seems wrapt
in
little
becoming
of
stronger and
unwearied
toilers
pierce
CONFUOIUS,
else
which had
ever.
and
fruitful spots
weary
desert.
traveller's eye,
Like them,
enhanced by
he
may
false
find a
"mirage"
in his
conclusions of those
realizing
it,
To do
and
this,
romance personates
for the
in
pages,
its
;
which
doing
is
him from
manner,
must
he
may
record.
may
greatest
perhaps the
INTRODUCTORY REMARKS.
of distant historical
" realization
is
;
3
in this
events
is
to be
found
"
its
chief causes
many
writers having
looked upon
minor
incidents,
and everyday
life
it
more applicable
to those portions of
it
which,
connecting the career and character of some individual with the period in which he lived,
entitled, " historical
may be
from which
we
are separated
by vast
to,
intervals of time,
and when
races are
referred
with
whom we
have neither
affinity.
Yet
it is
idea of
mankind
in
is
by conand
fining ourselves
accepting
as regards
outside
it
traditional errors
repetition.
only within
human
its
opened out
to
us
and, though
CONFUCIUS, THE
GREAT TEACHER.
it
interest,
is
not
so
much
historical facts, or
but because
we
find
we are attracted towards them, man placed before us in a point we have been
accus-
tomed
It
the additional
means
of
may be As it
and
of
we cannot
diffused
in
that the
names
dis-
them,
who were
tinguished
virtues, or
made infamous by
the
name
moral
But
in
endeavouring to dispel
this
widely spread
itself.
INTRODUCTORY REMARKS.
it
when
it
expects to be
amused.
is
full
which
all
emotions
who have
many
differences
a people
all
upon a new
life,
and
into notice.
steadily, if
some-
European progress
and add
to her resources.
She
is
already an imporit
seems
we cannot
ignore her
we can
to
CONFUCIUS,
The
were
;
first
to study
what they
and
think
it
will
the chief
of these causes
fucius.
*'
may be
De
II
la seule
Sans eblouir
monde
et
jamais en prophete
Cependant on
le crut, et
meme
en son pays."
last
when
by the
Jesuits,
then
in
the
till
then
little
known,
for
so
many
"Meis
Amongst
by
life
the
many volumes
les
of which the
is
moires concernant
le
Chinois"
all
composed,
one
minutely related.
China by M. Pauthier,
following pages.
am
CHAPTER
Contemporary events of the time
social progress
in
II.
which Confucius
period.
lived
Origin and
and
down
to the
same
clear comprehension of
is
world,
made known
to
us
which Confucius
events.
years' captivity,
after the
coming of the promised Messiah the rise of Buddhism in India the restoration of democracy in Athens
;
Rome
the invabattles of
by
the Persians,
and the
8
It
CONFUCIUS,
religious reformer
Pythagoras, the
Samian philosopher
;
the
writers, Pindar,
Leonidas
and
host
of
others
too
numerous
for
mention.
It
was extremely
artificial,
and
far
and the
intellectual
many
idolatry, differing in
to
them
all.
We
shall
find
there a people
who have
also
CONTEMPORARY EVENTS.
barriers,
and so cut
off
and by
ment which
so
first
many
those
vast cities
are
no
more
upon
their sites
we
The empire
perial
Greece, as
a material power,
Im-
Rome, the
example
for that
which
is
her ruins,
is
but an
name with
a wanderer.
antiquity
We
is
still
reverence
an outcast and
The thoughts
we
still live
in the classic
page
but
all
else is
will, it is in
China, and
worked on
all else
around.
is
The
extremely obscure.
We
only
know
that at
some
10
CONFUCIUS, THE
GREAT TEACHER.
for it,*
they must
human
family
occupied, and,
fertile
plains,
abandoning
their
nomadic
and
a vast empire.
re-
evident that
for the
it
may
primogenial state of
this
seems unquestionably to
adoption of a
and not
easily
made
appli-
and much
stress has
been
laid in
on the circumstance
of the similarity
* das
**
amounting
xli.
Uns
II
earlier
it,
for
ways
in
which
it
might be equally
the invention
for.
In the
first place,
may have
pre-
became divided
in
though, subsequently,
by
others.
Or we may
between
might owe
Be
this as
it
may,
in the
will
have
Chinese chronology
may
dis-
and
The
first
of
is
frequently
difficult to
draw a
it
clear
line of
which
12
CONFUCIUS,
European
on the
writers, best
subject,
may
of the "Three
Emperors," to
arts
whom
and
sciences.
To
"
Five
Yaou,
B.C.
2356, and
Shun
his successor,
com-
mences what
Chinese history
may
;
be styled
it is
the golden
age
of
and
to them, that
by a con-
and
literature, in
a degree far
to this
strik-
Up
elective,
became
To Yu
is
his
by
the
same
was
difficulties as
first
to
conquer.
It
this sovereign
who
which he
number
This
process
of
extension,
however,
was
very
though much had been done before the age of Confucius towards
emperor was
which formed
nominal.
still
nominally
recognized,
it
had
but
all
The chief cause of this was the large addition to the number of feudatory states, made by the celebrated Woo- Wang on the occasion of the overthrow
of the
Shang dynasty,
B.C.
1121.
And
it
was only
14
CONFUCIUS, THE
GREAT TEACHER,
number and power
in a state of warfare
rule.
political
unity was
In theory
thus
at
lost,
was
retained.
least,
emperor was
acknowledged by the
rites.
It is true that
it
not
mutual jealousies
besides which,
it
was only
hope to preserve
their
Thus a
whole
professed,
if
not a
real,
allegiance to the
But,
15
for, in his
it
sacred character
alone,
Pontifex Maximus,"
was he
who was
offer-
The
by
right of inheritance,
territory.
At
whose position
Of
supple-
mented by a
whose
their
fiefs
independence,
and
who were
consequently
powerful neighbour.
class
The
same
privileges
as
were
classes, nor
were they
dignitaries
and
officers
of state.
princes, or even
them
in public
l6
CONFUCIUS, THE
GREAT TEACHER.
belonged to their
three classes
;
offices.
They were
divided into
an
official
addition to
many
special privileges
and immunities,
and the others were proportionately provided There was, however, a lower
rate of
class of officials,
for.
whose
for the
to a scale based
and the
of
"
skill
of the
it
cultivator,
so that the
field
is
number
at
persons
"
was
supposed a
of one hundred
set
mow
was capable
of supporting
difi"erence
down
from
five to nine.
ancient "
sixth,
acre.
mow," some
about one-
and others
prevailed through-
The
made
propor-
the executive
ministers
by
and
distinguished
by
the
same
titles as
those at
and, like
them,
it
Land appears
at a
by
feudal tenure
The
titles
which
it
custom to translate by
duke, marquis,
earl, viscount,
and baron
were either
reward for
mark of imperial
favour, or as a
These
titles
were not
more powerful
who were
all
men
in
add
to
to foster
arts
and
sciences.
in possession of a written
Already
medium
specially
it
recorded in the
Shoo-King,"
before
our
era,
and of For
and lunar
years.
8
1
CONFUCIUS,
purpose high
this
officers
is
earlier dates
belonging
fixed
with so
much
accuracy.
This
is
when
the defective
their calculations
were based,
is
could
was
attained, as rendered
it
possible to control
immense swamps
land.
No wonder
and no wonder
ever and again
difficulties,
continue to
the highest
hold the
memory
of the great
Yu
in
The
engineering
skill
EARLY CULTURE.
could not have been of a low order
difficult to
;
indeed,
it
is
many
aids
and
full
of
There
is
how
remote, in which
;
was not
Emperor Shun,
same time
capacity.
Many
still
in
is
and probably
in
world,
to with
generations.
number of the
airs
have associations
all
but
and
why
the original
till
by the prepared
tablets,
of
of bamboo, and
wooden
and
these, as the
20
CONFUCIUS,
literature
sufficed.
was comparatively
This
literature,
before the
time of Confucius, in
its
historio-
grapher
patriotic
and
distichs
political
meaning,
treatise,
on
The progress made in these arts was very great. The collection of ancient metal vases and tripods,
amounting
to
mand
last
of the
Emperor Kien-lung
which an
at the
end of the
century
of
illustrated catalogue
was
published
the
included
sacrificial
B.C.
vessels
dating from
seventeenth
century
The workmanship,
vessels were of a verj^
culti-
decoration,
in
some of the
similar
earlier
writings
mention
tions,
is
made
of
vessels,
with inscripfive
centuries
earlier.
in the con-
of these vases.
vase
is
spoken of as
silver^
"
21
The
and
pictures,
objects in
common
proof
But
in art, as in
comes
tions,
we
find the
and
into
it
is
we
bring
them
aesthetic
convictions,
first
at
repelled us,
of every
established law
by which our
taste
regulated.
were
skilled
manufacture of the
to
porcelain which
was afterwards
become so
cele-
Though
their clothing
furs in
was
summer and
age
to perfect the
22
CONFUCIUS,
for,
with
result.
I
The
primitive people
who have
ever succeeded in
making
that
and
they
it
was
first
as the producers
and weavers of
notice
silk,
of the Western
world.
difificulties
which had
overcome before
which
its
it
this
fected,
hanced
value,
fabric
itself, it is
somewhat
the
first
perhaps
on account of
superior strength
and
durability.
The
first
application
of
cotton
to
manufacturing
were unknown.
At
a time
when
were clad
in skins,
The
ancient
is
was very
different
worn
and
is
by
worn by the
23
who had
mode of wearing the hair. Some of the court robes worn by the nobles and high officials were very elaborate. The various grades
were
distinguished
by emblematical
designs,
em-
black, white,
skirts of
and yellow
on the
body and
and, as a further
made
of jade or
size
and
of
his rank.
they were so
in
was
at once de-
of this
work
manners
this subject
which cannot
dis-
silence
their
having been
chairs,
still
though
in the
in
common
use
and of
their
chop-
24
CONFUCIUS,
as they
yet remain
pose.
to
This
last,
originality of the
and
it
is
singular that
itself
upon
West had
that
fork, the
found
it
and
by the companion
by the
unknown
before
James the
First.
The
religion
ideas
entertained
ancient Chinese
in
is
by which
their actions
were guided.
Why
is
it
we know
not,
and
it
earliest
of the
religious
condition
of
the
their beliefs,
and
free
25
who was
a firm
and
"
Church, declares
that
who
to
is
be found to a
celestial
human
affairs
mixed up a
and
evil
good
genii,
to possess such
minor importance
such,
for instance, as
might apper-
These were
in
worshipped
material
forms,
religious ceremonies
sacrificial
rites,
were restricted to
libations
intended to propitiate
whom
They had no
officers
priesthood.
In the
rites,
26
CONFUCIUS,
of families, to
whom,
belonged
Even
period
"
in
what we have
called
"the traditionary
human
sacrifices
is
having been
up by them
only
made known
to us through
its
substitute.
sacrifices
may
Thus we
I
find
existing,
down
to the time of
which
am
about
Romans, and
to
no
the
a certain extent
Jews.
it
It
New
ritual,
and
It
Pacific
;
Ocean.
in
almost
at
this
and
A FAVOURABLE CONTRAST.
2/
races
moment
of Africa.
it
is
largely indulged in
by the negro
few instances
will
this long-lived
and deep-rooted
superstition.
we
the wife
alive
the Carthaginians,
most beautiful
chil-
fell
stood
of Jupiter at Ithome
and
later,
Augustus Caesar
uncle Julius.
and Porphyry
asserts that,
man was
;
of Jupiter Latialis
and
notwithstanding that a
far
back as
A.U. 657,
under
human
sacrifices.
supersti-
2S
tions,
CONFUCIUS,
a deep-seated belief in
in
many
not
increased
rather
than
that
Much
may
but
earliest times,
by the
Taouists,
who had
had sought
to inculcate
subtleties,
down
to the
by being represented
grotesque
frequently
hideous
and
material
forms.
29
CHAPTER
Birth, parentage, childhood,
III.
its
eastern and
muddy, and
storm-vexed
is
or east of
the mountains
with
its
population of
t-iwec millions.
The western
a wide and
canal and
fertile plain,
now
its
intersected
by the grand
and
its tributaries,
character,
is
broken up by ranges of
hills,
increasing in height
The
is
much
colder than
is
many
latitude,
30
CONFUCIUS,
soil
is
The
rich
and
is
varied.
Nowhere
there
to
more
the
At
B.C.
celebrated
Woo-wang, on
ascending the
imperial
Chow and
the
divided
amongst
his followers.
fiefs,
The
were
constituted states
occupying
name
was
a princi-
of Loo.
In a
little
state, called
generally identified
there
in the "
ya-mun " of
prefect,
this child
this Tartar-faced
babe
was destined,
in the course
of time, to
BIRTH, PARENTAGE,
AND CHILDHOOD.
31
ears,
Kung
name
its
all
except under
latinized
form of Confucius.
more modest
trace for
in
mentioned
integrity
;
in a
preceding chapter
by
and
now known
as
Ho-nan.
Thirteen of his descendants, successively, governed
this little state,
ruler,
when,
in the
year
B.C.
1765,
its
then
Ching-tang, was
of the people,
placed,
by the unanimous
voice
The
more than
hundred years
at the
Emperor
Chow-wang became
headed by Woo-wang,
followers,
with his
own
32
CONFUCIUS, THE
GREAT TEACHER.
The
empress,
who had
not
many
vacant
became the
tyrant had
first
of Chaou.
The
the
left
two brothers.
The
the
first
public
as
act of the
to recognize
them
legitimate
representatives
of
illustrious
territories
in the
principality of Sung.
From
line
and seventh
was distinguished by
foo-kea, that the
his
literary tastes
it
was from
his son,
Kungas the
name
of
and
it
was from
his great-grandson,
driven
by
prefix of
Kung
Shoo-leang-heih,
for his
strength
distinction as a soldier,
prefect, or chief-magisleft
of Tseaou-y.
Having been
a widower
BIRTH, PARENTAGE,
with nine children,
in childhood,
AND CHILDHOOD.
33
To
would be a sacred duty rather than a matter of choice, and it was probably in that light that the old prefect
regarded
it.
Be
this as
it
his
mind on
this matter,
who had
three
He
from
so
love
for
his
upon
for
their inclinations.
In his
perplexity, he sent
how he was
officer,
situated.
He
who
could
came
in
to
them
to decide which of
them
34
it
CONFUCIUS, THE
should be.
GREAT TEACHER.
'
The two
elder
daughters remained
silent,
tsai
stepping
to act in
and
to become, should
bride.
young
journey to the
Ne mountain
its
in
for the
Emperor Shun
hi.s
each division of
spirit
guardian
in order
up her
The
spirit
and
filled
was
to
be continued.
When we
faith,
was actuated on
we
how
naturally the
woman
may
to the higher
Powers
no
present themselves
It
for aid or
wife,
consolation.
all,
It is universal.
belongs equally to
Christian
and
young Chinese
BIRTH, PARENTAGE,
AND CHILDHOOD.
we
35
find a parallel
wife, also wish-
our
own
day,
down,
in
granted in answer
so
an
is
heir to
an
imperial throne.
History
repeat
full
may
but
not always
as
it
said
to
do
itself,
human
But
Had
they done
level
so,
they
with ordinary
and
in
great
this
men belonging
whose advent
into
Thus we
before
few days
im-
Again, at the
moment
of his birth,
36
CONFUCIUS,
celestial strains
the
air,
and the
of
some
Some Chinese
these stateallegorical
;
in
favour
of
their
for
These legends,
else,
more so
in
they are
received
ready credence,
to clearing
up
now looked
upon
as fabulous,
may not be
attributed to traditionary
may
it
not be
last
swamps and
wilds of Chinese
Asia?
At
the
same
time, the
monstrous apparitions
Perhaps one of
BIRTH, PARENTAGE,
the most singular of these
AND CHILDHOOD.
is
37
who
their
knowledge of the
arts
man
the
fish,
who
Red Sea
its
to instruct
and
civilize
people living on
his
shore,
retired to
This
He was
describe
called Cannes.
picture of
carefully
preserved, so
that
him from
it,
and so put
who
his accuracy.
Of
to
who sought
level
bring
the
supernatural
down
to
the
of
was no
gifted stranger,
to impart his
else
know-
reported of him
tradition,
by which a memory of
is
said
to
have been
marks typifying
38
CONFUCIUS,
was
though
could
his last
filled
with pride
germ of
qualities,
life,
many myriads
Shoo-leang-
of the
human
race.
Three years
after
Confucius's birth,
We
we have another
instance, to
affords, of
how much
when
all
which
is
most
plastic, that
maternal
all
tender influences
can
be
applied
child, that
they go
even beyond
and
education of a child
DEATH OF
commences before
HIS FATHER.
39
And here, whilst speaking of the mother of Confucius, I would observe, that
its birth."
we must
a small-footed Chinese
woman
some
like
centuries later,
and the
style of dress
was
more
Japan.
that
worn down
Of
have been
he
is
him
though
the
same
story
is
told
of his grandson
that
it
from so young a
child,
it
was had
sir,"
was you,
was the
that he
have
who
does not
know how
brings
disgraces
ancestors,
himself,
but
upon
his
and
is
no longer worthy
seems
of bearing their
name
"
?
This
thoughtful
gravity
to
have
been
40
CONFUCIUS, THE
GREAT TEACHER.
first,
habitual to
itself
all
and extended
;
for,
avoiding
to imitate, in
company with
his
young companions,
in the
Of his
According to some,
the^
per-
Gan-ping-chung
state,
but, as this
was situated
in
another
as
by many
apocryphal.
Others, and apparently with greater plausibility,]
who
and
this
was then
held.
the
tO:
advantage of
substantiate
it,
many
and
it
am most
inclined to accept.
still
exists, thai
EDUCATION.
41
name
word
signifies
was
now changed
to
it
to
Chung-ne
"Chung" being
whilst " ne
'*
was added
by
his
mother
in
in
remem-
answer to her
teacher, the
young
made
favour.
his
He
companions by
them
all
in
close
to
his
studies.
Soon
made
it
capacity as a state
in
obsequies.
occupied a considerable
42
CONFUCIUS,
in a short
time
the
learned
duties.
so that in a short time he had added the respect of his fellow-pupils to the good-will with which they
At
fourteen,
it
is
said,
he had exhausted
;
all
it
the
but
was
and so
in after years
it
his disciples
the age of
fifteen,
the acquisition
my
thoughts."
it
But perhaps
was by lessons
learnt in another,
and very
fucius
Con-
qualities
which give
such a distinct
individuality.
His
straitened circumstances
and,
said, there
were times when he was compelled to resort to hunting and fishing in order that he might support her
and earn
This
is
his
own
livelihood.
upon him
43
public
for the
and seek
for
some remunerative
he soon obtained,
employment.
And
this
44
CONFUCIUS, .THE
GREAT TEACHER,
CHAPTER
Entry into public
of mourning
life
IV.
his
Marriage Death of motherA period Studies and occupations Establishment as a teacher Divorce from wife Views on marriage A charioteer
his
and musician.
It was upon
first
name
so long borne
by
a lustre.
Kew
Chung-ne
at
manhood
Kung.
in obtain-
The
this
mode
of collecting
HIS CONSCIENTIOUSNESS.
the State would very largely depend
;
45
it
and
is
only
it
common
practice at this
to dele-
own
use.
made
however
And
yet, whilst
doing
this,
he
still
his studies.
It
is
nineteen he married.
His
wife,
for
him by
his mother,
was
called
same
state of
Sung
in
by Woo-wang.
At
46
CONFUCIUS, THE
GREAT TEACHER.
we
to congratulate
him on the
event,
and
to'
present him
with a
fish
the royal
was
and
received.
At
These granaries
fruitful years,
were
filled
As an
illustration of the
belonging to Government
officials
should be performed,
"
domains,
flocks
and
when
was
in
charge
DEATH OF
of the State granaries,
that the grain
I
HIS MOTHER.
47
was stored
;
and
kept
in
good order
else."
until this
was done,
thought of
practical,
nothing
And
here
straightforward nature of
itself.
asserting
was obliged
life.
He
loss
was
his grief,
He
pomp
home
of his
removed
in
might be placed
mother's.
in
"We
It
owe our
becomes
their
homage, and
it
by rendering them the same would not be just if those who have
ties
during
life
We
great
funeral rites,
into
48
CONFUCIUS,
He
neighbourhood of
parents' arms
At
returned home,
and then
re-
sumed
for
But we do not
life,
he re-entered into
official
now
all
it
open to
to be instructed
by him
who were
too
poor to
offer
from
from the necessity of again seeking Government employment, and to enable him to devote his whole
energies to acquiring knowledge, and,
gained
try
it,
to
still
it.
dearer to
It
this period,
exact date
wife.
No
reason
is
so,
and he
but
it
many
years
later,
49
in affectionate
yet, as will
in this case
must
sufficient to
have
enabled
Confucius
exercise his
right
of
repudiation.
It is plain that this
was considered
to be a matter
of no great
moment by
his biographers, or
we might
little
As
it is,
we know
more about
her,
would be as
well,
however, to
re-
faults
husband,
human perfection, set up by her may have made him exacting to a degree,
This
why
in
by
the
outside
towards
husbands.
There
is
in
this matter.
The
held
bacy.
he
celi-
at
some
some
E
years
50
CONFUCIUS,
may
The
"
Marriage
is
state
destiny in this
worldj
it,
It is
those
who
enter
but
it
are
common
the two
especially,
belong to
either of them.
"
The husband,
as master, has to
herself
command, the
but both
;J
and obey
in
such
may
by
which,
things
are created,
sustained,
and preserved.
The
basis of this
common
The husband
ever
HIS VIEWS
ON MARRIAGE.
51
He
"
the wife
Should
he
die,
Before her
as
and,
or,
should
;
and
the duty
possible affection
and
all
respect,
to
On
strict seclusion
own home
in
for the
She
is
it,
forbidden to
and even
is
domestic matters as
the day she
may
and
be indispensable.
all
During
to avoid
;
unnecessary movement
is
at night, a light
to be
But she
will
"
is
to have a solace
She
will
52
CONFUCIUS,
had
to lay
down
the most
them
who has been who has rendered himself amenable to the action of the law or who is sufferor who has any ing from a constitutional malady
one
is
No
to be considered eligible
;
guilty of
any crime
or
would be
disgust
likely to
"
stand
lost
or
and
this is
somewhat
difficult to
under-
" a son,
who has
both parents."
circle of objections
Outside of this
he sees no reason
fulfil
why
all
happiness
part
"
"
so performs the
state, as to
appertaining to the
married
the apportioned
women."
With regard
liberal
:
expounded by
sufficiently
Confucius would
seem
to
have
been
CAUSES WHICH JUSTIFY DIVORCE.
"
53
to repudiate his
wife, but
this right in
an arbitrary
manner or without a
and
sufficient cause.
And
when a
husband's parents
secojid, if
;
of bearing children
third, if she
;
fourthy
she com-
fifth, if
she suffers
repugnance
sixth, if
last, if
she
there
First,
when the
wife,
having
lost
;
when on
and
third,
when
became
rich."
appears from
this, that
54
CONFUCIUS,
no great
institution
others
it
having^become
his
distasteful to
him
and
that
numerous
pupils,
and
as
and
in the
neighbouring
all
of which
and
it
may
be the association of
an unsympathetic
But
it
may
by
For
be, as
some
think, that
he wished
to prove,
and singleness of
purpose.
his
into question,
when
make
this
efforts as a teacher to
come
as the ground he
had
work of
all
the
The kind
of
wisdom
at
so
lofty
at,
studies.
is
55
scarcely to be
wondered
tion,
mind absorbed
in its
contempla-
would
happiness
bearable.
last
find
them un-
This
is
how he speaks
it
sought, and
explains
:
much
all, is
remain obscure
-
"
The
highest study of
to develop
virtue,
in order that
we may
those amongst
whom we
;
by our precepts
end
and
example
a study without an
for
our
perfect
It is true that
we
shall not
it,
be able to reach
but
in
our struggle
towards
give
we
and
ever
stability
to
our
in the
ideas,
so
that whilst
advancing calmly
same
direction,
we
shall
be
'
we have been
to
-^
in
Milton's
mind when he
wrote
5l6
CONFUCIUS, THE
*'
GREAT TEACHER.
deficient left
Nothing imperfect or
Of all that He created, much less man, Or aught that might his happy state secure.
Secure from outward force.
Within himself
:
The danger
lies,
But God left free the will,, for what obeys Reason is free, and reason He made right."
we
live in
The words
of
are, after
all,
little
feudal state
before.
like
But
it
many
he
he so diligently sought
and
establish.
On
when
incapaci-
Amongst
the
as
first
place
he included
in
all
putting
rites,
music
in
comprehended
the ceremonial
an
ele-
In
made
great
HIS RELAXATIONS.
progress, whilst he
charioteering,
I
57
had become a
proficient in archery,
about his
character which
made him
To men
possessing
we apply
all
things,
fV^Y
to hold his
own
in all
manly
exercises,
he acquired
out, or
even comprehend-
in
for the
marked
by bloody
battles
and frequent
interftacine
wars
in
many
states,
upon
own hand.
so
little
was impossible
and
for
him
to descend
an
filled
with
combatants
selfish ends.
The
fact of Confucius
having been a
skilful cha-
rioteer will
come
as a surprise to those
who only
58
CONFUCIUS,
know China
Confined to
almost
is
entirely-
northern provinces
carried
on
in
and
cultivation
much more
land were
still in
of war.
These chariots
and form,
Those
They had
by
sixteen horses.
often spoken
horse
*'
of these
sixteen-
who was
restricted
one.
The
larger
in the
comr
59
and
it
was decreed
each group of eight hundred families should furnish one chariot, sixteen horses, three men-at-arms in
helmets and coats of
soldiers.
mail,
and
twenty-two
foot
The
lighter,
chariots
in ordinary use were smaller and and were frequently drawn by oxen, Con-
fucius, in his
many travels,
some
drawn by a
we
often hear of
skill
and courage
and the
ofstate.
and
it
was about
this
painful
life,
who
excelled
in
the
Siang
received
cordiality,
and,
in all
initiate
him
60
that he
CONFUCIUS, THE
GREAT TEACHER.
knew
Then,
possessed of
composed by the
fucius listened as
him
as
if
Wan-wang. ConNot a note escaped and, even when the musician ceased, it seemed
patriotic Prince
if
entranced.
he were
still
Then
and
in
the presence
He
played
it
so perfectly,
proceed
to
the study of
some other
piece.
But
true,"
"It
is I
he
said,
instruction,
I
have
but
am
not
satisfied,
composer."
" I will
it
out
in,"
was
At
came
before him.
said.
"At
present
6l
me
If I
am
not
able to see
more
clearly, I shall
it,
consider myself
incapable of apprehending
altogether.
I
and
shall give
;
up music
beg of you
to grant
me
The
fucius
it!
I
request
granted.
On
cried.
the
fifth
day Con-
" I
have found
''This morning,
;
when
I
awoke,
I felt as if
transformed
in the past
I
seized
my
lute,
and
at
of
played.
It
was
as
if I
stood in the
I
Wan-wang,
that
looked into
I
and gentle
eyes,
and that
heard
My
heart beat
in love
lifted
up towards him
and veneration,
This
is
for
now
his every
But,
and again
in his writings
less
and conintense
he valued
music
it,
for
the
as one of the
62
CONFUCIUS,
belonged
;
to
a tradition
for so far
back as
were said
through
its
to
have
been
brought
into
subjection
influence.
The
state of exaltation in
had the
effect
was impossible
he
I
said,
"you
are a
man
of such
find
The
a
kin, or lute,
skilful
performer,
an instrument
still
held in
;
great favour
cultivated Chinese
and
it is
about
three feet and a half long and six inches wide, with
a curved, slightly tapering convex surface, over which the strings are stretched, and a
flat
THE INSTRUMENTS ON WHICH HE PLAYED.
space between being hollow.
five strings,
63
It
had
originally only-
These
fastened
and vary
in size.
They are
to the
in
their places
by a bridge
end.
The sounding-board
sih,
fitted
with
twelve
The
or harp,
is
much
at
larger instrument of
first
a similar character.
It
had
fifty strings,
but
Most
name
for
it
appears to have
rambles.
been
companion
in his
many
The musical
the instrument.
The
"
ancient system
kin
"
still
it
holds
and
and
is
is
especially
expressed by a cluster
string,
of characters
one
denoting the
another the
left,
and so on
and as
all
these
it
can
be readily
imagined how
difficult it
must be
for the
most simple
airs.
To
is
all
but identical
64
is
CONFUCIUS,
admired compositions, played by the most accomplished performers, produce sensations which are very
far
This
may
;
be from no
for
it
is difficult
two nations do
their
not derive as
much
pleasure from
It
music as
:
we do from ours.
a
systematically
artistically
" It
is
indeed,
scientifically
arranged
and
amongst
all
May
it
man
has
call
beauty, such
him
to establish
some
fixed standard
medium produced by
?
is,
impressions indelibly
early,
and long-continued,
national taste
after
all,
CHINESE MUSIC.
of individual sentiment, created, in the
first
65
instance,
by some powerful
influence which
to take root.
home
;
to teach
number of
and
disciples
to discuss
his
and
instruction in
was
perfect.
66
CONFUCIUS, THE
GREAT TEACHER.
CHAPTER
V.
Commences his career as a political reformer Consulted by the Prince of Tse, who invites him to his court An incident on his journey
P'ails to
obtain
official
capital.
'
Confucius continued
ttme
work
on
quietly
and
At
w#gtvcrt 6n
his
o"wn-~ftttthofity
he
found
He
to contend
against, his
made
clear to him,
his
work^
had
been
His doctrines,
disseminated.
true,
But
though
seed
scattered, Confucius
by contentedly
growth.
to
He was
promised fruit
He
were
sufficiently
NEW
CAREER.
67
was with
this
for
such an
sufficient
official
power
carry
his
views. 'Unfortunately,
made
it
own
from
state,
had
He
had
already
received
overtures
the
who had
But,
it
is
made
in a
way
to
commend
"
his
answer
"that
is it
" Tell
I
was
any
know nothing
of him, or of his
people.
How
me
to be of
Had
way
and
in
my
so, for I
have
have studied
But
am
6^
It
is
CONFUCIUS,
we
number of
followers,
Some
of those
students of his
who accompanied him were earnest doctrines but many went with him
;
a single ox.
slow, for his
The
rate of progress
him on
foot.
They had only just entered the confines of when an incident occurred which Confucius was
to turn to a practical account.
Tse,
able
From
as
if
from
some one
ground
in the
agonies of death.
On
man
stretched upon
Confucius
sufficiently recovered to
it
!
be
Alas
was the
reply, "
you see
life
man
to
whom
AN INCIDENT ON THE ROAD
Confucius,
TO TSE.
69
desired to know the causes which had produced such a bad example of the extremity to which a man may be reduced who gives himself up
to despair, he proceeded, as follows
" I
:
who
began
life
with very
for
I
fair prospects.
had an
as-
unquenchable
siduously.
thirst
In time
I
had
my
masters
might complete
my
knowledge of
motive,
my
fellow-men.
all
Actuated
by
this
I visited
nearly
many
!
home,
and married.
grief
Then, alas
came
my
first
and greatest
My father
late,
was horror-struck
I
to find,
in
filial
when
it
was too
how wanting
all
had been
piety, in
lived, to
me with
for
remorse.
hoped to
make compensation
Since
I
my
had not
my
over, to
emerge from
my
I
retirement,
and seek to
apply
all
the knowledge
others.
Under
offered
70
CONFUCIUS, THE
services to the prince
;
GREAT TEACHER.
but, greatly to
far
my
my
disap-
from
my offer
being
me
an audience,
and
"
this
was
I
my
But
was determined
to
resign myself to
my
fate,
and
thought to console
friends
I
myself
in
the
society of the
in
many
how
I
had
my own
Ah,
I
my
wanderings.
me
bitterly
was
deceived.
Those
respond to
my
sympathy and
indifference.
And
all
last of all,
my son my only
son
upon
whom
my
home and
seek to comfort
miserable
and
fell
pretending
into a river
to
be
an
orphan, whose
parents
After a time he
Utterly broken
I
down by
the bitterness of
action
;
my
all
sorrow,
became incapable of
and
my
nights
were
sleepless,
in those terrible
waking hours,
;;
LIFE.
yi
my
life
So
it
was with
me
it
Of what
avail
asked myself
had
have
been, that
I
that
had sought
?
my fellows, or of my labours
to
with others
Alas
I,
me beyond
human
infirmity,
my conduct was utterly unworthy, for I had left my home when my parents were most in need of my support as a citizen, I had failed to do anything for my prince or country I could not even retain the affection of my friends and, as a father, I had added to my guilt, in not having been able to inspire my son with the comhumanity.
As
a son,
monest
Overwhelmed
so hateful to
my
life
it,
became
me
that
I
I
sought to end
vention,
now
You were wrong," man " very wrong he said, addressing the ill-fated for, however great the ills man may have to bear, he
Confucius was greatly moved.
way
to despair.
You brought
in
all this
misery upon
yourself, for
the very
first,
72
CONFUCIUS, THE
GREAT TEACHER.
desire.
wisdom you
He who
and
himself,
those duties
Amongst these
filial
duties
and
piety
is
the greatest,
it,
and
it is
to
that
all
Do
not
Take
*
courage, and
Whilst there
it is
there
is
hope
'
pos-
sible for a
man
;
greatest joy
ency to
the
Take
if
Act as
you had
value of
of
it
first
and
set to
may be put
;
to
some
Do
not
despair
it is
to attain
you have so
vainly sought."
Then
"
Bear
it
you so applies
as
may
best
y^
individual
his chariot
needs."
Having
said this, he
mounted
and continued
his journey.
off, until,
But,
at the
in order that
absence.
/
As
meet him.
view,
first inter-
cordiality,(and, in
he conducted him
where
and comfort.
he was
summoned
to the palace.
" Tell
me," said
he had heard so
much by
"
"
Good govern-
A
filial
74
CONFUCIUS,
The
office,
new
would be
man
that
he would be
;
certain, as a minister-, to
and,
in short, so
he decided,
that
comfortable
(It
is
was
ment
it
of a
town of the
third class,
a polite
way
He had
So he
his chagrin as
it
were,
him with
all
outward
in his
him
75
many
difficulties,
make
his residence in
He
still
was applied
to the collection
and
collation of the
still
form the
genius.
office
enabled
whom
pay
visit to
this
province of Honan,
prevented from
doing, through
of the
to set
to
his
and showed
held by his
own
sovereign.
On
up
his residence
with an
who was, at the same time, a philosopher and a musician, named Chang-hung, by whom he was treated with great kindness and hospitality. As
soon as he was comfortably settled and
sufficiently
76
CONFUCIUS, THE
GREAT TEACHER.
him
whom
he
his doctrines
and
none
to
my
doctrines,"
ought to follow
simpler, for
I
Yaou and Shun, and are such as all men and my mode of teaching is still
;
but
cite the
example of the
ancients,
exhort
my
upon
"
all
they
may
who
find in them."
how
should
?
man
begin
is
wish you to
tell
me
such a
way
that
may
easily
them
is
into practice."
"It
propositions,
and
hardest steel
is
is
the most
brittle,
so
is
easiest
has no bounds
low,
IMPERIAL NEGLECT.
yy
in
yields
up everything
when
failure
own
facility.
What
have said
may
appear
trivial,
but he
who
I
well weighs
my
difficulty in seizing
their meaning,
and
have no hesitation
will
in saying that
he who does
so,
There
is
something
answer which
With
all
philosophy, he
One
cause, to
which
this coldness
on the part of
for
it
is
made
if
he could
have obtained
sovereign
an appointment
in the service of a
who
held, in addition
to his position as
still
sacred mandate
of emperor.
78
CONFUCIUS, THE
GREAT TEACHER.
and to be
learnt,
and
his
He
and much of
his
in his writings.
much
moments
of leisure
accomplished Chang-hung.
tastes,
Confucius and
Chang-hung had soon become on terms of great Chang-hung was never weary of descanting on his guest's vast fund of knowledge and
his noble character.
To one
him
in
court he described
terms
the following
glowing
belongIn
"
He
is
You cannot
He
is
very
tall,
of
"
79
seems to be to reanimate
but he
is
so
modest, that he
is
who
on,
are in
every
way
his inferiors.
He
presents
itself
and he
will
When
these
to
Confucius, he exclaimed
of such praise.
It
" I
am
:
absolutely unworthy
would have
said
'
been
he
is
nearer
the
mark
if
Chang-hung had
little
man who
knows a
music,
who wishes to
obtain knowledge,
effect to, the
rites,
was probably
much occupied
with investigations concerning the origin and meaning of the various ceremonies belonging to the ancient
cultus.
to participate,
as
has
it
entitled
to
conduct them,
for,
temporal authority
may have
been
should be undersacrificial
So
CONFUCIUS, THE
GREAT TEACHER.
But
was
this difference
between them
that whilst
whole empire.
time
At
this
many
existence,
later, in
monu-
and wished
make
commencement of
new
era.
on account of their
him the
means
more
perfectly in
many
for
and
One day on
under
this
known
Light," he
was surprised
hung upon
its
without
any
distinction
having been
made
who had
infamous by their
And
IN
"
THE TEMPLE OF
LIGHT:'
which
had led
level, for
to
it
good and
evil
was ever
between
golden image of a
gether with three
man having his lips fastened toneedles. And on the back of this
little.
"The men
say something
*'
of old spoke
It
would be well
are sure to
left
who
talk
much
unsaid.
his needs.
add
and disappointments.
in his efforts.
man
should be
moderate even
"
For he who
"
sooner or
"
Do
may
seem
to
small, for,
until
it
though small at
first, it
may
continue
grow
" If a
overwhelms you.
resist slight acts
man
he
of
injustice,
will
Take heed
to
acts,
82
CONFUCIUS,
may
"
when a
fierce
itself
river
is
formed by
many
streams
to be easily broken,
"
be easily pulJed up
a tree,
"
it
it
be allowed to become
will
From
a man's
forth
sharp
brands to burn.
Take
good heed,
"
your mouth
Do
;
full
may
there
is
may
be,
who
cast
"
to
him
to the ground,
is
He who
but an unjust
is
who
considerate
readily obeyed.
"
The masses
men
of ordinary
character, have
A SILENT MONITOR.
the lead of others.
83
become
"
in their turn
is
an example
for others.
It is in vain
My mouth
my
side, I
Though what
teach
I
is
shrouded
enigma,
it
is
harm
"
what mortal
that
is
there
Remember
Heaven has no
No
matter
how
to
full
tinue
to
add
its
its
to
increase
bounds.
all
that
have
and
shall not
have spoken
in vain."
to
him
in a voice
come
direct from
Heaven, he was
said,
with pious
exaltation.
"Here," he
that
is
words
I
all
most useful
am
convinced that he
who
84
CONFUCIUS, THE
GREAT TEACHER.
which
I shall
it is
after.
As
for
me,
do
my
all
best to use
them
to
hope that
who hear me
will follow
Though an
the
many
interesting objects
it
contained.
Amongst
these, placed
by the
was a bucket
a well
which
it,
who saw
fucius,
it
offered to
the splendours
by which
it
was surrounded.
Conit,
who knew
who
being
that
its
None
could
tell
him.
in the
same
to
for
many
ages.
Then
which played
plunged
it
into
it
employed,
with too
little,
sank to the
could be
made
to receive
it
the exact
amount of
to float in equilibrium.
A PRACTICAL ILLUSTRATION.
"In
too
this," said
85
illustration of
little
or too
and oppression
moderation.
we have
indelibly impressed
upon
mind.
Alas
that an institution
of such in-
into disuse
"
!
touched upon.
the lips of a
still
some
so
many
it
thoughtful
men
doctrines
of,
transcendental, so comprehensive,
their aim, that
is
so boundless in
and teacher
truth,
sought to remain
It
is
in
ignorance of them.
men
as
are to be found
belonging to the
Laou-tsze.
same period
Confucius
and
Z6
CONFUCIUS,
CHAPTER
philosopher and his doctrines
VI.
Some
Difference
taught by Confucius
Confucius.
Effect
of Laou-tsze's
upon
One
was
his interview
with Laou-tsze.
at
some
of
who was
as
much
his
distinguished
as
by the
simplicity
and purity of
life,
by
his
in that part of
China now
known as Honan,
B.C.
Very few
incidents of his
life
LAOU-TSZE
accordance with
AND
HIS DOCTRINES,
universal
87
of
the almost
custom
miraculous,
by a variety of supernatural manifestations, some of which were of such an absurd and incredible nature,
that
it
is
difficult to
understand
could
have believed
in
them.
It is chiefly
through them,
were
Of
his early
youth
little is
known, but
it
may
be
taken for
granted that
he possessed
more than
to have held,
for
him
whilst
historiographer, in addition to
some
magisterial office.
As
archives, he
writings,
some such
writings
it
were
in existence is
since
is
on record
certain
that,
amount of
in
China
to
which he
the
many
88
CONFUCIUS,
in the
by Pythagoras,
their highest
This conclusion
is
his
many years
in distant lands,
who
professed
his
these
influenced
teaching,
though
it
modified
account of
of which
the
Chinese historians
as
having been
other alternative
the
extraordinary
similitude which
many
of Laou-tsze's
source of the
was a mere
it
accident.
has to be remem-
THE
"
taou-te-king:'
89
and an ingenious
if
incomprehensible
system
of
Be
this as
it
may,
impress of
much
life
original
before the
Unfortunately,
many
passages
of
this
style
which
it
is
written,
Chinese
their
loss to give
them
others again
all
whilst a third
body
have
be penetrated by the
And
so
it is
that the
90
followers
CONFUCIUS, THE
of
this
GREAT TEACHER.
teacher,
great
the Taou-sze, or
and
of the future.
To
many years
of unremitting mental
labour,
been
turned by the
miserable
magicians,
who
profess to be the
But these
cor-
humane
tenets,
by the
crucified Jesus.
received an increasing
amount of attention
and several
literature,
and German.
diffi-
The
style of the
and
is
The
ideas which
CONFLICTING TRANSLATIONS.
in
doing
this, in
a work so
full
it
Many
of
mentators,
having
approached
the
this
subject
with
foregone conclusions as to
author's
meaning.
Pere
in
Thus,
of the "
;
a Triune
God
Remusat was
the four
Hebrew
letters,
of Jehovah.
to
in
of
Le
livre
de
la voie et
de
la virtu "
and
1
in a
German
870 by Reinhold
On
German
by Victor von
conclusions which
Remusat had
arrived at are
warmly defended.
For
my
part, after
92
CONFUCIUS, THE
GREAT TEACHER.
text,
translations,
connection with
all
that has
I
in their support,
must confess
that
the weight
of
the
evidence
is
against
the
set forth
by
of
seems to
me
that
much
the difficulty, connected with a clear comprehension of what Laou-tsze wrote in this particular chapter,
perhaps
sufficiently
conveying
fit
his
meaning
to his contemporaries,
would best
in with
The
lines
"
Taou-te-King
Its style
"
is
chapters.
of composition
It
metrical, with
if
of varying length.
would seem as
its
and hence
it is
that, to
make
the
text intelligible,
it
copious notes
as
or
far
as
illustrates
it.
incorporated with
The
93
scope and
The
Is a
eternal source of
all,
words
to find them,
we but speak
Of something narrowed to befit the sense. Which finite man has of the Infinite. Thus can we give no name to that which spreads Beyond the bounds of knowledge what we named Would not take in the whole, but be a part
;
And
For
so, the
all in
is
Life
Would be but known as the great Creative Of that which man's perception can take in.
Now he alone can bring his mind to bear On such a vast conception, who is free
From
passion,
to
For not
Is given
Or power
Yet
all
an insight into Heavenly things. to free him from the bonds of sense.
spirit
and matter,
life
and death
proceed
things,
all
Supreme source
*'
the
"
Taou."
in
Appendix.
94
CONFUCIUS, THE
GREAT TEACHER.
all
flows
Then out its midst, dim, cloudy shapes arose, So indistinct, they scarce could be defined.
its
life
Became
For a
germs
The
And
The
came
forth Faith,
memory, out
the
womb
of time,
To
Nameless First Cause, centre of life and truth. And if you ask me how it is I know Of this ? I answer, only through His aid
The
were,
same idea
written
antecedently,
it.
he
pro-
further elaborate
He
again puts
its
forward
the proposition
that
all
matter owes
existence to a Creative
unknown
his
by some of
in a
most striking
and
brought together
is
single word,
this,
he explains,
the meaning he
would attach
"
to the
Taou."
*'
Came
out of chaos.
silence
Bin Appendix.
95
Of endless immensity
Dead,
for
no breath
there.
Immutable,
through
this nothingness,
Moved
things.
my
ignorance,
for Him, Speak of Him only As * Taou " Perfect Reason Thus in one word
Knowing no name
Ever
existent,
Infinite,
Boundless,
Near yet, so far off". Man's laws are earthly, Nature's are Heaven-born Yet one and both come
Alike from great Taou,
himself
of
all
law." *
And
thus,
creation of
all things out of nothing, and defined the meaning of the name by which he would distinguish
all
being, he
all
shows us
in
in
its
the end,
maker and
become
re-integrated
* See
in
Appendix.
g6
CONFUCIUS, THE
Intelligence
GREAT TEACHER,
it first
emanated
in the
and
this
following lines
"
He who would enter in eternal peace Must free himself from all seductive thoughts. For every being, in a human form,
Has
to accomplish a fixed destiny,
And we
For each
And
Having
fate,
And
,
so becomes immortal.
He who knows
far
removed
For the enlightened by the Faith upheld Move calmly onward, all they see around They look upon with sympathy and love As part of their own being ; and each act Is based on justice and the rule of right But he who follows Justice as a king Stands o'er his fellows, ever moving on With measured footsteps Heavenward, thro' the paths Which lead him onward to the blessed goal To where he sinks to final rest in Taou Ever immortal, in eternal Peace. What matters it to him when death draws near ? For death but brings him to his final rest." *
:
These extracts
may
serve to
give
some general
by Laou-
philosophy.
was
to
efi'ect,
refor-
in
Appendix.
AIM.
97
his
for
was the
were widely
different.
The
rative
power
man and
become a
it
in
human models
exhibited in
who had
own
which,
it
was
man had
originally inherited.
of
M. Abel Remusat.
That distinguished savant says
:
"
have subjected
to a minute examination
little
known
much more
where
appreciated in his
in ours,
"
his
scarcely heard.
The
for
Our
98
CONFUCIUS, THE
GREAT TEACHER.
some two
title
posterity under
of Reason and
the
of this book
;
is
but to proceed
" It is
life,
recorded of
left
him
and
that,
his
he
China
them.
many
adherents
doctrines.
following
his
do
in the
dogma
of the
But there
is
little
doubt that
many
of these
he taught, and
relation to cir-
might
in
many
I
instances have
some
was interested
life offers
in inquiring
whether
this
whose
so
many
points of resemblance
also
SUMMARY BY
M.
ABEL REMUSAT.
in his opinions.
99
An
confirmed
me
in this
and
effected at the
change
in
my
was
far
unworthy
dis-
jugglers, magicians,
elfxir of
and
selves
to
air,
found
in
his
eloquent
theologian,
and a subtle
all
metaphysician,
though,
it
obscurity.
"
offer
many remarkit
am
compelled to pass
be possible
abstractions
his oriental
over in silence.
for
How
indeed would
me
to
give an
idea of the
subtleties, in
lofty
which
itself.?
universe, present
;
no ridiculous
monstrous absurdities
lOO
CONFUCIUS,
by which they
a
sent a striking
doctrines professed
later
by the school of
Such
is
the
of his teaching.
evident that
if
his
doctrines
have had a
less
is
to
any
intellectual inferiority
illustrious originator.
thinker,
first
it
would be
were
it
place,
same
end were so
different.
regeneration of
whilst Confucius
to enforce,
from
human
"golden" age
in
the antecedent
LAOU-TSZE
AND
CONFUCIUS.
lOI
put forward,
he
we can
him
for his
love of publicity
to vanity.
He
The
sage," he
to
obtain
public employment, he
knowing
such good
maxims
as he
may have
entrusted to a
them
When
the time
is
propitious, he speaks
when it is unfavourable, he knows how to be silent. He who possesses a treasure, guards it carefully, and
does not
tell
it.
And
better
he who
is
make
a parade of
is
his virtue,
He
give
new
to society
by
insisting
upon a
slavish
102
CONFUCIUS,
condemnation of
his principles, as
he had been
brought forward.
We
sure,
how
soothing any
enter-
may have
became a long
one.
Once
started
we not
all
sits,
warmed
wisdom
the
new
life
by
his enthusiasm,
throwing off
words
mystery of a
first
cause
now showing
the progresfirst
concephis
tion
then coming
to
two
natures
his relations
the
Taou,
upon whose
and tenderly
Taou
of
the
all ?
lations to
to explain
how mind
ever asserts
A SORROWFUL REPLY.
IO3
who
stands always, as
it
Eternal
through
his
consciousness of
being the
great
Creator,
is
and which
society has to
be formed.
fact that
And
then, as
if
a teacher, exclaiming
in
also
learnt
?
to
know
this
the
Taou
"
To which Con!
no.
but have
have
who
rich,
counsels.
am
not
but
think
may
a sage."
We
felt
extreme
to
would
have been
so.
sufficient
But
his silence
I04
CONFUCIUS,
may
him.
It is said that
he returned home,
silent
and subdued,
unwonted
and that
word.
for
moment might
some
it
suggest.
They
time, but at
When," he
replied, " I
so
arrange
certain
mine own,
that,
archer-like,
send with
to the
aim a following
shaft,
ground.
"
When
far
and
so arrange mine
own
I
him down.
as a fisher, stand
seize the baited
"When
down
I,
see
him
my
him
to the
"But when
and
lose
them-
SOLEMN THOUGHTS.
selves in realms of boundless space
I ?
I
;
I05
"
So
is
with Laou-tsze.
When
can
the
but
listen
lose
power of
filled
my
to restore
effect
produced on Confucius by
who had
as
if it
set
no
of his
tion.
inspira-
Confucius,
could
The
spirit
the
"
Laou-tsze.
He was
first
it
would
and beyond
himself.
The
in the
filled
it
"
"
I06
CONFUCIUS,
its
importance as
treatises extant,
and
it
is
how
steadily
if
somewhat slowly
seems to unfold
the
itself,
under what
may
be called the
To
those
who
lations of Victor
particularly
Julien's
if
studied in
Stanislas
earlier
and
far
more
literal
rendering in French.
107
CHAPTER
Confucius returns to Tse
of
VII.
Disappointments Re-enters his native state his studies A short period of Joins a hunting expedition Ascends the Tae-shan Remedies for misrule proposed by three of his disciples Revisits Tse Summary
Loo and resumes
official life
The
return
leaving the
the imperial
court,
was
prince,
to
and applaud,
to give
practice.
him an opportunity
ment.
The
appeared inclined to
upon the
Then came
a period of
in
by a complete change
his
influence of
selves
inimical
to
tenets
it
so
damaging
to
their
interests,
he declared that
was impossible
for him,
I08
CONFUCIUS, THE
life,
GREAT TEACHER.
and carry out a newemployment.
at his time of
to inaugurate
;
system of government
expect
to
receive
any public
The
moment
influence
court, and,
enemies
in
Loo had
materially
from
it,
in
that direction.
'
On
and
shape
in
which
it
was
to appear at a
later period,
the works
studies
now known
But
his
were broken
persuaded
upon through
to
his
friends
having
him
accept
a Government
We
what
but
it
very long-
Soon
he refused
to serve
He
his
forty-fourth year.
His
in himself,
which
IO9
never deserted him, and which enabled him to confront the opposition of his
many enemies
Z^ju..^*^
with un-
diminished courage.
'His
thirst for
knowledge^ was~s[5'''"greariLS~^"ever,
He
had a love
so
for travelling
which he often
we find him, now visiting some neighbouring state, now rambling through his own
indulged, and
;(
or he
its
neighbourhood,
an elevating influence.
joy
if,
And
his heart
was
filled
with
when
visiting
an obscure
village,
he found
still
some of the
long-lost
customs of antiquity
scrupulously observed.
The manly
vigour,
tijp
most
was indeed
constantly asserting
itself.
number of
sportsmen
his disciples,
in
pursuit
of game, and,
much
to
the
joining them.
"What
"
" cried
one of
his disciples in
astonishment.
Can
it
be possible,
sir,
that
you are
no
better
CONFUCIUS,
employ
his
time
in
in cultivating
"My
fucius.
friend,
replied
Con-
"
by him.
is full
of interest.
was one
It
it
it
served as
;
and to
by
But
it
has even
it
is
man can
sacrificial
and
offer
up animals
killed
by
his
own
may be
understood,
is
as well to
earlier occupiers
and
HI
territory-
of
their
newly acquired
was inundated,
infested.
whilst, to
encourage
animals as
much
all
animals
The
made
it
sacred in the
eyes of Confucius
him
of old
had thus
stamp of approval.
Whether the
by
their
disciples continued to
ceeded
there
is
in reconciling
them
to
it, is
a matter of which
no record.
He joined
with
it
men's doings.
Some
lured
by
hopes to
revisit
prince treated
112
CONFUCIUS, THE
GREAT TEACHER.
Confucius found
^ He turned
when
still
closed to him.
his duties as
away sorrowfully
to
resume
restless,
and he could,
Alas
Amongst
the
if
in
was the
last
On
On
arriving
he stood
for
some time
silently regarding
Then,
evidence of being
ful
moved by
"
most pain-
emotion.
his disciples,
like this,
he replied
Standing on an elevation
it
and, alas
alas
as
do
so,
there
is
scarcely one
not
devising
who live man to be found who is some means by which he may best
DISCIPLES AS REFORMERS.
II3
bour.
That
in
itself
is
sad enough.
It
is,
But there
is
something
still
sadder.
to be so helpless
and
so,
to
do
we can neither find remedies for existing evils, nor some way of warding off those which are about to
come.
this
You,
;
my
let
friends,
matter
it,
me have
gard to
spoke out
for
"
As
I
me,
think
could
manage
it
easily, if I
would not
would see
my
ciplined,
and
all
commanded by competent
was ready,
I
officers
then,
when
standards glittering in
assured, I
leaders,
the sunlight.
The
victory
would cut
off the
evil-doers.
Then
if I
were a king
would return
to
my capital, and there, with the assistance of these my two companions, take such measures as would
laws to be respected, and the
114
"
"
CONFUCIUS,
You Speak
On my
second
disciple, Tsze-kung",
" I
For instance,
in
the
commence
hostilities,
Then, clad
mourning
robes,
them I
I
silence, and, as
soon as
was able
to obtain a hearing,
all
the
should
lingering
the
miseries
Moved by my
their
words,
arms
and then
if I
were a king
my
war
minister."
"
you are an
orator."
The
silent.
and
last disciple,
Yen-hwui, remained
overcome
but at
"
Were
called
in a
I
upon to
way
that
my
my
fellow-men,
I
would not
aspire to be a king.
In that respect
same
lofty ambition as
I
brother disciples.
live
On
the
contrary,
AN EXALTED
of a king
I
IDEAL.
II5
who was
such a
way
me some employment,
far as
my
feeble powers
would permit,
to help
him
in
"The
garden
sweet-scented
filled
flower
a
a
neither
is
sovereign
like
We would
begin by
from
the
good, by banishing
places with
their
sycophants and
ill-doers,
and
filling their
life.
men
of probity
and purity of
It
would be
care, not
duties, but to see that they put into practice all that
Having accomplished
this,
we
We
should be able to
use the
in the
fortifications,
sow grain
for
and
turn
our weapons
which there
any
field
I
valour,
energies
to civil
life,
in
the per-
Il6
CONFUCIUS, THE
all its
GREAT TEACHER.
As
for
formance of
duties.
Tsze-kung,
fear
his eloquence
will allow
would be out of
to suggest, that
place,
it
and perhaps he
for
me
might be better
him
are
to exemplify
by
his
my
I
this subject.
Should
master
they be erroneous,
that
humbly
supplicate
my
the great
original incompleteness
until
it
had assumed a
sufficiently
And
Con-
Jit
was
at
tjais
that
:
fucius
"
seek to inculcate.
there anything
new
in
my
teaching.
My
maxims
sages of oldTj
The
all,
hended,
andmay
:
fundamental laws
Those
rela-
VIRTUES,
II7
laws,
five
wife.
and!
with.
We
First
is
exist
between
race.
Justice,
community
may have
a fixed
mode
of
in the privileges,
which he
is
placed.
Rectitude,
which
is
but bringing
own
sake.
And
lastly, sincerity,
which
may
speech or
in
and
disguise. *'k
Thi^
mqde
many
He
affection
Chinese written
medium
is
so peculiarly adapted,
else, has,
and
this perhaps,
as I
Il8
CONFUCIUS, THE
GREAT TEACHER.
in
by the divergence of
having,
views,
and through
their
not
un-
And
summary
by
it
of the great
it
himself,
may
not
as understood
at
and
literati
the
present
without government
nation
;
authority.
"
The
in
the
first
instance, either
bestowed
in the course
some
by strength of
session in
'
will or character, or
case,
it
is
T19
fall
in
winning the
Thus, just
as,
whom
rules
it
rests.
so in societies
rule,
he
it,
will attain to
who
is
that
is,
who can
This power of
command
is
would seem
at first to be a special
;
whole human
simplest form
*
is
He who
is
men.
Hence humanity
is
the virtues.
is
He who
virtue
But
his love,
far
extending, has
and
it
is
I20
CONFUCIUS, THE
GREAT TEACHER.
legislation,
;
an established
obedience to
a
and
it is
rites,
may
to
order!
"Now,
ments of
is
things
may be
exsole
amined
fairly
and without
formity with
its
dictates
and
it
is
this
which
virtue.
is
comprehended
"
in the
But
something
even
more
virtue,
is
wanted.
at times
Humanity,
go
will
justice, order,
may
astray.
They need a
interest,
faithful
companion who
never
self-
to
This
faithful
companion and
good
faith or sincerity.
sincerity
it,
lives
without
the
seeming
virtuous,
mere hypocrites
and
the
121
splendour, but
five virtues
proceed
They
by which mankind
and
this chain
is
bound together
common
safety
and happiness
all
cannot
is
be broken without
the ties
by which
society
many
more
of a
succeeding
meridian.
incidents
already passed
its
made Confucius
position which
some
official
him
for
it
sufficient
authority to enforce
in this
his final
success would
upon
his
when reduced
to
to practice, as
He had
hitherto
122
CONFUCIUS, THE
GREAT TEACHER.
;
but
now
a gleam of light
his
many
shadowed.
123
CHAPTER
VIII.
Appointed president of board of public domains Made minister of state His stern inflexibility Execution of a noble of high rank Dissatisfaction of the courtiers Criminal laws, and their administration
Adds
of
Loo
^Jealousy of
The
faction,
we have
seen,
teaching of Confucius.
But,
by
The machinery
of
government had
gross
to
In this
to turn
knew not
to
whom
alarm, he bethought
him
for assistance.
home when
a messenger
124'
CONFUCIUS, THE
GREAT TEACHER.
to
command
appear at the
delay.
Loo with
the least
possible
He
re-
after, in
compliance with
entered public
had, amongst
culture
life
the prince's
earnest
request,
its
taxes on land.
to these
He
Not
with his
acting on the
soil
and
its
productiveness, whilst
for its proper
He
which
and
it
this
vators, but
whilst
Amongst many
rich
12$ remains.
fertile
magnificent
monuments over
in the
their
midst of
assess-
to a
more
and that
this
of sepulture,"
he
said,
"
should not be
made
those
to resemble pleasure-gardens.
Rather should
it
was
in this light
To
feast in luxu-
way
is
to mirth
and joy
an insult to the
memory
of the dead.
More
for
suitable
by
far
some
homage of
vain
frivolities.
In
this,
as in
all
else, let
us act up
antiquity."
state of
Loo
a model for
126
CONFUCIUS,
Prince of
The
new ministen
In order
show
he took the
to Confucius, assuring
his authority
raise
him
that
it
and so
increase his
him
at
the
same time
own.
Confucius was
fifty
years old.
He
that,
had
all
many
fruitless
efforts,
and yet he
it
was probable
when brought
the proffered
culties
he foresaw the
diffi-
chief
and
him
to deviate, in
justice.
however
slight a degree,
In
knew
that
some
of high
and
be condoned
which
But
or
punished.
this
unflinching application of
12/
be rendered powerless
confidence of
the
he possessed
the
entire
and obtained
he might
find himself
compelled to do.
make, he could
assigned to him.
It
his
courtiers,
by
One
of
him
as should strike a
wholesome
placed evil-doers.
his
past ex-
had every reason to believe that his rank would have shielded him from punishment, found
;
he was brought to
trial,
128
CONFUCIUS,
and
executed.
fail
to
extended even
and
disciples of Confucius,
some of whom upbraided him with having been unduly precipitate, and with having acted illegally in
executing the extreme penalty of the law upon a
noble of such high rank, who, no matter what his
may have been, was well known possessed many amiable qualities.
offences
to
have
" I
respect your
err
from
ignorance.
offences,
What
man who
he were a
habitually
highway robber
a hypocrite,
liar,
slanderer,
?
or oppressor
he,
But
whose
all
fate
guilty, not of
one but of
these
and
to have
The
nobles
felt
that one
129'
;,
which were
for
still
in force
had'
expressly provided
their
down
man
He justified
;
his-
but, before
In one of
Shoo-King," or book of
setting a
this
;
code were
the nose
the
ap-
made
adultery,
and extreme
dissoluteness.
we have again five punishments may be observed, for some occult reason
offences,
all
;,
I30
CONFUCIUS,
and so
five
on.
These
all
carefully graduated so as to be
of each case were carefully weighed, and that whenever there were mitigating circumstances the next
was
liable
should be awarded
it
was
their
bounden duty
to
also
empowered,
in cases of
minor
by some
special merit,
in
were to have
them
THE LAWS HE HAD TO ADMINISTER.
The laws
till
131
B.C. 950,
enacted that
a fixed
scale,
ment
the
for
major as well as
minor
offences,
and
number of the
is
:
dealt with
as follows
ing,
Under
one
thousand
five
nose-slitting,
;
one
thousand
maiming,
hundred
Well was
it
that the
The emperor's
as given in the
"Shoo-King"
closes, is
:
worthy of
reproduction.
"
I
It
runs as follows
ye,
my
great nobles
and high
all
officers
of state,
you
speak on
this
matter
that, in
awarding punishments,
it
would be impossible
for
I
am
Be
when
sitting
133
are
CONFUCIUS, THE
pure,
GREAT TEACHER
Con-
demn
clear
and convincing.
Do
witness,
it
is
corroborated, beware of
being
influenced
by
partiality
or
private
feeling.
With regard
to the
money
received in commutation
it
its
When you
have
to receive
do so
in fear
and trembling,
in the con-
man
the decrees of
that,
and
remember
had
without good
insupportable.'^
hands of
his ministers,
But
code
terrible
may
by
had to be com-
pleted
enactments.
It
was
a leading
to
not confined
it
the Chinese
that, in order to
deter evil-doers,
was
PUNISHMENT EXTENDED TO
FAMILIES.
33
Hence
it
was
the
sovereign,
the whole of
the culprit's
family,
extending over
in his
five generations,
;
should be included
punishment
were to be
;
included
for unnatural
crimes, three
generations
for sacrilege,
two
and
a manner which
to
enrich
by
peculation,
and make
it
very
difficult for
taint of sus-
Much
in
mandarins
is
probably to be
down a number
of ques-
The wide
spirit
difference
and the
their
is
made
there
administration extremely
and
134
CONFUCIUS, THE
GREAT TEACHER,
He
"
the exemption of
the
to
occupy
and
failings of those
who
and
birth
also
and
this idea
was so
carefully
guarded, that
this
it
privileged
offence,
which would have brought a less-favoured individual under the arm of the law, to speak of
it
allegorically,
shame attached
wisdom, had
"
in their
On
was
difference
It
35
the jurisdiction of
it
and
was
left to his
own
sense of honour to
award a
befitting punishment.
own
having made a
lished
it
by
on himthe
punishment due to
his
crime.
Then
ceed to the court to lay the matter before the sovereign, whilst the self-accused criminal,
having arrayed
from the
sacrificial
When
him with
upon
his
sword
and so
"
kill himself.
it
So
was
in the
life
olden time.
But,
by
degrees, the
simplicity of
became
corrupted, and
together with
many
other
136
CONFUCIUS, THE
fell
GREAT TEACHER.
The laws, as
originally
;
good customs,
into disuse.
and adjusted
but, as
carry
matters
now
stand, he
who would
seek to
them out
in
spirit in
which
had
become necessary
in
to make an example, which would some measure atone for the laxity of the past, and
it
would be imposhis
rank might
And
then, in order to
make
more complete,
he declared
that, "
had he acted
accordance with
empowered him
There
is
to have done."
which gives
own mind,
But,
37
that " the end justifies the means," he was quite confident of
having acted
for
he had
sought
was
fully
attained.
He had become
cavillers,
he
had
To do
little
and
it
mattered
if,
The
fruits of
became apparent.
The
people,
who had
hitherto
Loo
sovereigns.
They were not disposed to regard this change with any great favour, for, much as Confucius might love
peace in the abstract, he was too wise a statesman to
neglect the
best assure
it.
The
forces of
reorganized,
its
The
To
it
this
138
CONFUCIUS, THE
services
GREAT TEACHER.
man whose
His state had been the strongest of the two, and it had been the work of this man to make it the weakest.
He became
It
on his
it
to his dominions.
Now,
upon the
the confidence of
its if
restitution, his
and did so
demand
it.
The
arms, and
little less
order that
at.
arrived
This
and the
frontier
level
summit of a
selected
conical hill
to
the
as the
was
by the Prince
for the inter-
of
Loo
view.
evil
given signal,
it
could
TSE.
39
make
was
own
terms.
But
defeated
foresight of Confucius,
reli-
from
his
armed
escort
which accompanied
his
sovereign, a
mand
of Tse
The moment
this,
the Prince
became aware of
up
all
by more
more
Upon
the level
summit of the
hill
appointed for
the interview, an
other,
to this build-
The
to arrive.
He was
I40
courtiers
soldiers
;
CONFUCIUS,
and
but,
a
in
considerable force of
preceded
in
under the
command
of Tsze-loo.
more ancient
own, and
lost
no time
in giving evidence
of the
which he had
without entering
upon
accede to
all his
demands.
Towards Confucius he
;
and, whilst
him
in so humiliating a position.
Not
the
less,
fitting opportunity,
he had
lost
and he knew
be, as a first
way
to effect this
would
A CHANGE OF
step,
TACTICS.
I41
to
find
some means
for
He was
of Loo's character.
to a profit-
able account, he was thoroughly weak and voluptuous, and, like most sensualists, better disposed to admire
virtue in others than
to
practise
it
himself
He
becoming insupportable.
was to carry out these views that he had so
;
and now,
in
order the
them
out,
an unfortunate difference
in
states.
The
so wanton
and
no
He
142
CONFUCIUS, THE
GREAT TEACHER.
it
is
said,
it
seemed
as
if
the treacherous
frus-
to
of Confucius
appeared as
strong as ever.
Tse had
It
was
bevy of
fair
damsels
He
withdrew into
duties.
Confucius
His representations
contempt
to continue in
and the
and he
deter-
43
one more
effort.
The season
the celebration
effect of bringing
But,
when the
and that
how
carelessly
and
irreverently
rite,
the
several
ministers
according
to the
usual
regretfully, retired
two of which he had occupied one of the highest and most responsible positions
in the state.
He
many
his opportunities
reforms had
state
been
inaugurated
;
the
power of the
and the
He had
in the
effected, in a short
moral conditions of
On
the other
name had become a household word mouths of the masses, he had made many
144
CONFUCIUS,
The
of
and there
is
little
doubt
but that
much
of the prince's
;
due
in
to their promptings
for,
who
when
was only
natural,
who had
sacrificed
of his country.
So
it
in
his fifty-sixth
sorrowfully from
It is said that
he lingered on his
;
might be recalled
decreed that
many
become so dear
to him.
life,
Confucius
how
little
he allowed his
considerations,
by personal
and
all
this
gave
rise to
Of
to
accept
resign
men none knew so well as Confucius when office, how long to remain in it, and when
it."
/
to
145
in
question,
him of an undue
against
private
selves
retired into
and
it
is
not
difficult to
would be
likely to place
on the
were
had considered
it
He was
who
so readily
instead
of
be
discouraged,
The
following anecdote
:
is
related in connection
"
One
day,
attendants to
make
inquiries of
"
146
CONFUCIUS,
in
working
a distant
They asked
'
his master's
told, said,
How is
it
possible
is
you
his
country
plunged
to
compromise
principles
life
'
by seeking
Having
this
for office,
instead of preferring a
obscurity as
we have done ?
resumed
their ploughing.
When
*
was reported
!
to Confucius, he exclaimed,
Alas, alas
it
is
with
field
and the
It
is
of the
all
air,
that
because
does not go on as
it
should do in this
world, that
me
to try
and
reform
it.'
From
this
it is
easy to understand
summons
and
his biographers
commendation.
man
an
Confucius
moved slowly
on.
He knew
to be
still
that for
exile,
he
had many
moved along
in his train.
A FAREWELL.
1
47
When
provinces of
Honan and
come
together, he
it
"
Ah,"
mournful accents
*'My
I
native land,
seek in vain
catch one glimpse
thee again.
To
The
Of
And
my
"A
forest screen
Had
given perchance
A hope of some
An
axe had helped
fell.
Lost to
my
sight, dear
land of
home
farewell."
And
again
it
and gloomy
'
The
falls
thick and
fast,
Sweeps
A bride
She
I, too,
home
again
am
Against ray
compelled
to
roam.
high
Ye powers
With
pity
of Heaven, look
down from
on my misery ; In vain I've striven. All, all is dark No blessing on my work was given. Men now but seek for wealth and power.
!
And
live
No
To
my
148
CONFUCIUS, THE
GREAT TEACHER.
when
and
making
suicide,
his first
whose
life
he had saved,
is life
"
Take
is
heart,
there
hope."
149
CHAPTER
In exile.
IX.
It was
in the
year
B.C.
and
fall
it
is
singular to observe
princes
as a
" worthless,
dissipated
not the
less,
By
this
re-
the
seem always
exercised
natural
a beneficial
influence
his
buoyancy of
against
returning to his
He
he might find
in
some
150
CONFUCIUS,
manner
in
in his
own.
to the prac-
who
might
live
its
action
by them.
ing his
Of
this
he was sanguine.
Nevertheless
many
failures,
he would exclaim,
" I
do not
murmur
the blame on
my
I
fellow-men
but
my
motives are
misunderstood.
by using
compre-
alas
it is
by Heaven alone
that
am
in
hended."
He
Wei, and
longer,
had
it
The
Wei
the
was
woman
of such
One day
accompany him
his side, whilst
by
When
the
people saw him they shouted out, " Look, there goes
AN ATTEMPT
The sage saw
other refuge.
It
OlSf
HIS LIFE.
151
'*
!
in
was whilst
on the
Whilst so occupied, an
the service of
officer
of
the
Prince
He
towards
whom
he entertained an intense
than
His companions
their master's
"Why
?
should
replied Confucius
I
" if
Heaven
"
protects me,
why need
selves
This answer
felt
perhaps they
in
them-
unworthy of participation
and
fled.
Heaven's favour,
152
CONFUCIUS,
down on
Here he
who had
On
this dis-
by the
manner
in
to be like a homeless
and
tired dog.
Four years
died,
and
it
seemed
But
his patience
had yet
exile.
year
disciples in
what
is
when travelling with some of his now the eastern portion of Honan,
and
his
commur-
last
When
way
to
murs and lamentations, Confucius remained unmoved, and even played on the lute and sang, as was his
RESORTS TO MUSIC
habit under
WHEN
STARVING.
53
Instead
One
could
when
means
those around
not,"
"
Know you
the
replied
when they
strive to
"
as the
liberal arts^
reduced to a system
in the early
it
But
in the
time of Confucius
which
it
in the
notes gave
dis-
tent
whom
he ruled.
in
It
was
proportion as
;
Hence
it
was that
it
to re-establish a
154
CONFUCIUS,
which had
set
Accord-
in
moral
produce
vicious
it.
man
to
be a good musician."
It is doubtful in
which we
live
would lead
to the
same
conclusion.
He
until,
some
we
find
him
was,
that he
ment of a
safe for
How,"
it
be
you
man
in a
prominent position
who
an
men
is
as
There
not
in
With the
will
aid of such
his
men
for
?
as
likely
he
employ
power
no
Tsoo
Do
not forget
but the
how Woo and Wan, although they were heirs of some hundred le, were able to make
Let your Majesty
REFUSES OFFICE IN
be warned."
WEI.
55
The
and on
his death,
which
to Wei.
mean
in
that state.
Its prince
before,
had devolved on
in
having
consequence of an attempt
made upon
tsze.
the
life
An
but though
many tempting
offers
were made to
it,
he steadily
six
he continued
for nearly
years without
official
We have
of
all
with
many
repetition
the
same
and conversations
in
repeated
narraIt is
tive, in fact,
sufficient to
exile, his
made tedious by its monotony. know that, during the whole period
never
flagged,
of his
zeal
and
that, in
whatever
circumstances
he
might
be
placed,
he exhibited
156
the
CONFUCIUS, THE
GREAT TEACHER.
as
before.
(H
but
his
it
is
would have
if
he had succeeded
in obtaining office,
some petty
of bringing
too,
the effect
him
into
more
him
It
for instruction
may
be that he
but,
when
the
this
may have
caused,
is
any new
political
or social
be brought
In addition to
this, in
when
useful
THE DEATH OF HIS
WIFE.
1
57
their
their
being
preserved
and
handed
down
in
all
integrity.
Within a year of
his return to
Wei, he had to
Yen- )
\
received the
intelligence of the
death of his
wife. \
Some
forty years
had
rolled
by
yet he was
deeply moved.
Perhaps
some
long-
those
distant days
it
which
Could
be that
the bright
recalled,
young
"
Yes
"
said Confucius, as
"
in
answer to
is
his
own thoughts
it
terminated, and
will not
Perhaps
it
well.
distasteful to him.
He
had been
re-
158
to
CONFUCIUS,
into
remove
some other
saying,
" It is
the
bird which chooses the tree, not the tree the bird,"
when messengers
him
\
arrived, bearing
appropriate
gifts?
This was
in the
year
B.C.
483, and in
now
faltering
left
much
to mitigate,
had not
of those
quite- done away with, the hostile feelings who remained. There is reason, too, for
its
believing that
learnt in adversity,
effect
on
was as strong
as ever, he
had
He
had
lost its
and
his ministers,
once possessed.
state
affairs
was
final
and complete.
his
Every moment of
time was
now
spent in putting
STATE.
59
and collocation of
and
disciples,
And
so,
we
shall find,
he continued to be a
they
may seem
title
to
us,
succeeding millions of
lofty
fellow-countrymen, the
of
"The most
times."
But
had departed,
for
Age
l60
CONFUCIUS, THE
GREAT TEACHER.
CHAPTER
Old
age had come at
last.
X.
The
bright day-dreams,
efforts,
we have
seen,
hopefully.
fits
of depres-
subject,
became
more
frequent,
and
in
of laborious enIt
failure.
seemed
to
him
for
the task
moment when his preparations bad been made complete, and he had
of executing
it,
be-
his strength
had
moments
of
interval "
DEATH OF
True that
his doctrines
HIS SON.
l6l
hung upon
his
storing
them up
in their
memories
as sacred
all
most precious of
upon succeeding
ages.
for
more immediate
doctrines.
He had
spirit,
so
now
After a whole
bitter
life
spent in scattering
its
the seed,
it
was a
disappointment to him, at
grain,
no gathered harvest.
his return to Loo, another great in the death of his only son.
Within a year of
sorrow
fell
upon him,
little
Of
this
son but
mention
is
made
it,
not that he
was obscured by
his
mediately under the shadow of his father's greatness. Even in the " Dialogues," his name only occurs a few
times.
He
left
a child, a son,
named Kung-keih,
M
Ilk
1 62
CONFUCIUS,
lived to
who
his son to
he
insisted
possible
after,
rebuked them
that,
through their thoughtless action, he had been prevented from placing him on the same footing as his
incident
was now
;
sufficient to inspire
reflections
we
by
practical illustration
afforded, to
" Ah, woe is me Whatever meets mine eye Speaks to the soul and tells me all must die. So it is ruled.
A LAMENT,
The very
life
63
Ah me
"Yon
sun,
Ah me
parting ray
Comes ebon
**
night.
Behold this shapeless mound The closest scan Will fail to recognize the work of man.
!
So
**
all
decays.
And he who
raised
it,
We know him
" Can man,
name
!
is lost.
Ah me
then,
Ah me
hope
To
Oh,
idle thought
"Summer
The sun once more tints the grey morn with The ebon night is turned to brightest day,
Back
to the river
his prey,
he loves
Can we not
picture to
the venerable
by
the last rays of the setting sun and the inspiration of poetical enthusiasm, his voice becoming more and
more tremulous
darkens,
till,
as
64
CONFUCIUS,
and blackness of
night.
habitual
arise, to force
him
beyond the
all
He
felt
that
beyond
have
was enshrouded
seen
in
We
if,
his conversation
since
views with
the supernatural
had become
Confident as
wisdom
it
to the present,
if
when he stood
seemed as
he
his utter
weakness
and incompetency.
In his seventieth year he had retained sufficient
physical power to enable him to pay a last
the lofty Tae-shan.
visit to
On
his
this occasion
he astonished
those
who were
in
in the ascent,
and by
nize objects
summit,
On
his return
from
this expedition
he decided upon
65
gratitude
for his
having been
When
this,
He
are
reminded
them
that,
as
all
intellectual
in
gifts
of diverse
it
nature,
and distributed
unequal proportions,
was
to find
his
special aptitudes*
might
in
make
the best
of the
He warned them
failures
this
great
mistakes
indeed,
disastrous
which
most
consequence of neglecting
necessary precaution.
duties,
He
and proceeded
manner.
He
finally
come
to an end,
and
him
as a friend,
and not
as a master.
An
age, although
his genial
may have
chilled,
Having gone
to
honour of the
66
CONFUCIUS, THE
itself in
GREAT TEACHER.
rude and boisterous merri-
which manifested
ment.
companions,
who remarked
if
that
it
much
better,
way
up
But
this
view
"
Do you
it is
in
bounty,
is
Do
toil
unceasing
has
made them
incapable
and
he
his
it
is
may throw
own
in
fashion.
useless."
public
and renounced
all
him
for
moment from
his retirement.
The news
arrived of
it
his
duty to
endeavour
6/
on
his murderers.
Putting on his
cordiality
and
and time-serving
had
fallen.
These
party by
death.
whom
They
therefore gave
would be highly
to interfere in the
Loo
state.
for,
with his
to be
man
to
show
by taking
who had
He had made
The shame
of his defeat
When
two of
Confucius had
left
Wei on
his disciples,
by
his bold
and manly
68
CONFUCIUS,
who had
sought
safety
in
flight.
When
to
Confucius
tears.
heard
affected
He had
by
to
mourn over
dream,
filled
in
which
him with
his
gloomy forebodings
despondent
failures
;
he became
melancholy and
many
still
over the
impotency of
Music
had
its
charm, and
Thus
it
was that
he sang,
falls.
MELANCHOLY FOREBODINGS.
'
69
And
shelter there
is
none.
rest these
weary limbs.
done ?
Ah
Who, when
Will work at
am
gone,
"
sad task
It
was soon
after
sombre
hunting,
unknown
capture.
after its
over
body
and the
feet of a
The prince's huntsmen brought it home, and down in a public place near the palace, where vast crowds came to see it. The singular appearance of the animal gave rise to much speculation, and, in a
stag.
cast
it
short time,
little else
was talked of
When
an account
to see
it
but
upon
it
than he showed
I70
CONFUCIUS, THE
GREAT TEACHER.
his friends supported him.
!
had not
" that
;
" It
is
the ke-lin, the ke-lin " he cried, in a voice sacred animal, typical of
and, behold
it
that
is
is
?
dead
What
living,
evil
And
ke-lin,
it
to me,
what does
omen portend?
approaching
The
gave notice of
as
my
birth.
Does
not
now seem
?
if its lifeless
to
is
Though
thus
convinced
that
his
days
were
moments
when
his old
touches to the
if
were concentrated
their
upon them,
may be
keep him
men.
remembrance of
his fellow-country-
life
out, and,
soon
he had entered
a
he sank
never
into
profound
lethargy,
from
which
he
recovered.
in the fourth
month
HIS DEATH,
171
B.C.
479.
Through
his grandson,
at the present
day,
who
numerous
in
which his
native state of
privileges
Loo was
situated, still
enjoy
many
the
in the empire,
title
whom
of nobility
allowed to be hereditary.
their great
master should
The
sole
representative of his
race,
his
grandson
two of the
disciples
in
a complete suit
of
ceremonial
official
\J2
CONFUCIUS,
in
obedience to the
rites
established
rich
canopy, around which, at intervals, were poles bearing triangular flags in accordance with the ritual
of the preceding dynasty of Shang, whilst above
floated
all
a large square
standard
to
represent the
Then
chased, in the
name
shaped mounds
largest,
the
central
one, which
was the
When
befitting cerehis
mony.
tree
most prominent
are
still
to be seen.
His
mourning
satisfied
with this
he built
POSTHUMOUS HONOURS.
himself a cabin near the tomb, and lived a
strict seclusion for six years.
73
of
life
made
from
all
tomb with
trees
One hundred
in
of these pil-
the
neighbourhood
own accord
vassals of Kung-keih,
whom
The
"
Alas
"
he
Heaven
and
in
its
most precious
chief
for
Confucius
was
its
glory
ornament."
As
tablet of
monument, of which
copy of
formed
part,
he deposited a
When
was completed, the prince came and did homage before the sage's shrine, thus setting an example
"
174
CONFUCIUS,
by each
successive emperor as
representative,
commencing
era.
little
From
as
more than an
act of
rite,
homage came
established
to
be regarded
a religious
in
teacher in every
titles
as a departed saint.
By the Prince
;
of
as "
Han he was
succeeding one of
first
Thang he
re-
of Saints," and
robes,
head
under the
entitled "the
wise,
Soon
his disciples,
who
re-
75
but
it
failed,
Tsang-tsze,
who
declared
tnat
teaching, which
plete,
and that
to attempt to
rays of the
It
autumn
sun.
his disciples,
in the
on.
But
for this,
much
mode
of teaching
was almost
entirely oral.
He
himself, however,
had
means of
it
instruction, than
built his
To
which
it.
us,
who have
it is
to consider his
and teaching
as a whole,
is
difficult to
to be attached to
any
particular portion of
To do
and
so would require an
amount of knowledge,
compensate
expended
in arriving at
it.
176
CONFUCIUS, THE
GREAT TEACHER.
CHAPTER
XI.
Personal characteristics.
commanding, and
piercing eyes
cision,
and sonorous.
;
He
flat
large nose
small but
mildness
him
grounds
case,
it
for scepticism
is
upon
any
one best
left
savants.
Some
are,
everyday
at the
same
ms
TASTES IN DRESS.
tyy
mode
it
of
life.
For
and
would
The
modes
the
fashion.
We
that
summer wear
linen,
it
made
esteemed than
his
silk.
had he consulted
own
taste,
same
man
to depart
the
above
yellow
;
He
had a
all to
was somewhat
restricted
green or crimson.
178
It
CONFUCIUS, THE
GREAT TEACHER.
now,
it
seems
that, then, as
to
wear the sleeves very long and wide, the hands being
completely covered
;
but Confucius,
who found
and
it
this
law
of
etiquette
particularly
irksome
incon-
on ordinary
He
visit
neither did
he make a
in white,
visit
which was, as
So
careful indeed
was he
to
when
he received a
visit
from the
he put on
This
proceed
his girdle.
in
punctiliousness
small
or
matters,
caprice,
did
not
from
it
mere
fancy
but
from
is
principle, for
was one of
his
maxims
that there
nothing so
trivial as to
regulated mind.
aesthetics, in
common
tion
with
may
be
more
favoured,
creative arts, he
acting in contradic-
had he treated
"
it
as a subject
unworthy of
his attention.
Yes, truly
"
"
an indifference to
or uncultivated
perverted
79
siiken
and
linen robes,
sudden promptings of an
all,
may
be,
after
traitor,
weakness."
The
"
philosophy of clothes
all
"
may
indeed be said to
"
belong to
perhaps
ages.
In
"
Sartor Resartus
we
find
its latest
it
illustration of
we must
is
visit
China.
There every
clearly indicated,
is
and a
borders
on
profanity.
With
us
this
feeling
of
hallowed by some
is
or
not
in
unknown, and
Though
**
and preparation of
his food.
like to dine,"
the
pages of the
Dialogues
in
"
perfect
sympathy with
him
in
this matter.
He
differed
l80
CONFUCIUS,
is
in detestation, for
appropriate sauce.
He
had, too,
He
held
it
with
everything,
and he
is
Of this he drank
himself
to
sparingly,
though
quantity.
he
did
not
limit
any
fixed
At
the
commencement
was
of each meal he
celestial
powers, and,
provoke
dis-
living,
he had a great
for
gluttony or
gross
feeding,
he held
undue indulgence
the softer
in sensuality.
is
looked upon
It
is
the
seat
of
emotions.
only
we paid
would
more attention
to
them
ourselves, there
in
be
less
our midst.
CONFUCIUS AT COURT.
l8r
Though recognized so many centuries ago by the Chinese, we are only just beginning to find out that
the nature of man's dress, and the preparation of his
fi^od,
we
rank, he
acted with
equals and
he was invariably
rigid upholder
straightforward and
sincere.
of
strict
mode
in
which the
performed.X
In picturesque
scarcely suffer,
effect,
this
Western world
seek, with
grace, to render
homage
to their
reality,
There was a
produced by
and possessed of unlimited power, no longer exists. The elements of extreme veneration and fear are now
wanting, and when
we descend
to
the
level
of
82
CONFUCIUS, THE
it is
GREAT TEACHER.
we
find our:
ordinary emotions,
On
arriving
at
Confucius,
avoiding
the principal
entrance, as
through
it
door, bending
down
as he did so, as
if it
were not
full
Then,
retaining
skirts
this
bent
attitude,
and
gathering the
As he
passed the
vacant
chair,
required
feelings.
overpowered by his
When commanded,
at
visitor
and
left,
of the officers
who
As he
did so
movement
part
of the Chinese
mode
of salutation.
On
re-entering,
he
arms
aloft,
his
like
his
became timid
and anxious,
83
its
him, and
when he
carried
he walked with
faltering
and uncertain
be omitted.
Without
it,
monials, would
ancients,
soon have
it
their
effect.
ritual,
The
had
falls
who made
a part of their
easily a
evidently understood
into
how
it
ceremonial
contempt unless
must not be
the description
official
when entering
At
the imperial
much
the noble
who
enters
the august
how
high his
If,
at
when
by, clad in
184
CONFUCIUS, THE
GREAT TEACHER.
sympathy and
respect.
blind.
He
If,
acted
on these
he made
occasions, he
in
his
chariot,
a
\
pace
another
mode probably
deference.
in his
own
house.
is
On
to
the contrary, in
social
intercourse he
said
Nothing,
however,
to encounter
rudeness or discourtesy.
On
manner not
to retain
it
quite in
spirit of
was required
under the
must be confessed,
that he
would come
to a
his staff
The
relations
his disciples
for
Their veneration
him
DISCIPLES.
85
setting
him up
sion
as
indeed, of
all
the virtues.
He, on
tained a very
warm
amongst them
who
who
showed,
conform to
When
if
one of
lost
them
child.
died, he
"
as
;
he had
is lost
Yen-hwui
dead," he said
shall
I
"
he
to
me
for ever,
filling his
and where
place
?
behind, no weariness.
whom
I
study was a
but, alas
he
is
gone, and
his equal."
And, on another
"
of him, he said,
to be found in the
life
of
to live on rice
Where
made
other
men
discontented
his
equanimity to be
Oh, Yen-hwui,
so
great, that
was not
far
from
"
l86
CONFUCIUS, THE
evidently
GREAT TEACHER.
in
Confucius
"Ndegree,
possessed,
very high
in a
(teacher
the
Vove and admiration of those he taught. It may interest sportsmen to know, that
was
a lover of the " gentle craft,"
Also
that,
when
in
Though we
a
any unneces-
is
clear that he
was
man
deep convictions,
and
it
is
this in-
may
be, unwillingness,
which obliges
we
Thus we
it
are told of
him
it
that, at
ill,
any
if
authority for
my doing
" is it
so ? "
knowledge.
not written
the answer
Undoubtedly," was
thou shalt offer up
"
'
'
said
Confucius;
"and can
?
HIS
MANY
VIRTUES.
8/
Though
is
frequent testimony of
shortcomings.
From
we
that he
from
or]
any approach
vanity.
to
prejudice,
bigotry,
^ In addition to this he
table
is
and humane.
If at
once arranged
for the
own
expense.
To sum up he was above all things a man. A man with high aims and aspirations none, perhaps,
higher.
And
it
is
as a man, with
all
the personal
characteristics
many
his
all
taught
to
venerate
memor>%
time.
teacher for
To
those amongst us
who have
studied his
life
and
an
teaching,
he cannot
fail
to present himself as
88
CONFUCIUS,
may-
for
is
dogmas
but there
just
God.
i89
CHAPTER
The Confucian
**
XII.
" Five
Classics
:
literature
The
first
of the
" the
" I
LOVE and
am
never
They
afford, indeed,
an
it
that,
when
write, I
do not seek to
set forth or
originate
new
myself as much as
all
possible to compiling
and elaborating
that
was
He
who had
written
;
on the same
level with
new
or original.
I90
CONFUCIUS, THE
GREAT TEACHER.
mode
of pro-
According to most
cedure seems to
authorities, his
how
fugitive or frag-
itself in
a written form,
prized, literature
From
this
he selected,
them
them
in
to belong, or, as
happened
in a single instance,
gave
a distinct form.
so
The works
under the
title
is
upon
account
will
The
'
"
Five Classics
"
"
comprise
"
the
"
"
Yih-King,"
Shoo-King,"
into
She-King,"
Le-King
the
"
anciently
or,
divided
two parts
and
Chun-tsieu,"
as these titles
may be
translated
leaving
out the
THE ''transmutations:'
qualifying suffix "king," which
191
and Autumn."
Transmutations," these
in
by Confucius.
after his
The
edict issued
by Tche-wang-te, soon
power
in the
assuming absolute
B.C.,
for the
sage's teaching,
was
fifty
and
it
made
to
and
it
That the
"
Transmutations
"
is
made
was considered
If
to
come under
it
we now
it
give
works,
is
not on account of
192
CONFUCIUS, THE
GREAT TEACHER.
in
which
set
held
it
by Chinese
savants,
upon
by Confucius.
be
this
:
Some
three thousand
Emperor
by the sudden apparition of what by some is described as a tortoise, by others as a dragon having the form
of a horse, with a
number of
circular
marks on
its
and
first
after
consideration
having
in the
arranged
of three parallel horizontal rows formed respectively of one long or two short
lines.
To
making
the symbol of
some natural
and
object, such as
fire,
to each of these
was
some
would
each
seem
In addition to
this,
posed to be
full
many
in
employed
was
that,
endeavouring
out.
The
result
in
THE ''transmutations:'
somewhat incomplete
kind,
193
received
it
is
"
Yih-King
"
becomes
Then
it
monster Chow-wang.
states having,
The
ruler of
him on
his
into prison,
prison, the
captive
prince,
known
was
in
as
his son,
as
throne,
"
of the
Yih-
King," which was the form under which they presented themselves to Confucius.
Wan-wang seems
the
to have
done
this:
Preserving
their being
names
grams
or
we
will
call
them from
and
formed of three
parallel
horizontal
rows of
194
CONFUCIUS,
divided or undivided
to give
trigrams
he
to
proceeded
them a
different sequence,
and
make them
place
affinities, in
them the
tion
representations.
The change
in their posi-
had
compass
Then,
said to have
by placing the
in form,
it
figures, to
each of which he
which
was a symbol,
in
connection
given
rise.
his father
had
left off.
its
encouragement or
found
all
must confess
to having
this
remarkably
difficult
of comprehension,
it
was
purpose to which
it
was to be applied.
A FASCINATING TASK,
It
I95
this
was
to the study
and elucidation of
work,
life.
had
to be
;
and he
said to have
he had possessed
of
its
dawn upon
The whole
illustration,
of the
now
stands, are
commonly
called
in
question.
to
They
are
composed
of
attempts
elaborate
and
many
cases, to attach
would
them
authority
there
is
consult
them
and
196
CONFUCIUS,
cosmogony out of
to have
this
which everything
becomes revealed
However
subsequent students,
the
first
cannot be doubted
that, in
instance,
it
of
"
the ever-changing
who
matured
it,
and of Confucius no
less
to perfect a
medium,
in
accordance with
original
who sought
for
it,
under
placed-
That
in the
this
in
which
it
was regarded
time of Confucius,
"
made
clear
by the
fact of
some two
book treating
would seem as
all
if this
fasci-
nation for
who came
in contact
and even
to
classes
have ceased
for
affairs,
is
still
as the
arcanum of
knowledge
A BOOK OF DIVINATION.
assert
that,
1
97
to
the
initiated,
is
there
is
no modern
it.
scientific invention
which
not to be found in
Endless controversies have been the consequence. Endless attempts to define the indefinite, explain
the
incomprehensible, and
It
produce
order out
of
chaos.
reader,
refer to
and bring
them, for
but small
it is
do more than
them
to terms which
would enlighten
understanding.
How,
indeed,
Yang and
intellect
the Yin
be brought
?
down
rial
to the level of
an ordinary
Or
all
the
mate-
confine
possible, the
mode
is
the study of
;
terms, so that,
when
harmony with
teaching
of
;
its
of
symbols, for
implements
and, lastly, of
its
prognostications,
in
1 98
CONFUCIUS,
and hence
is
it
is
that a
man
of high character,
who
his
conduct according to
may
have received.
The mode
is
but
it
will
who sought
guidance
from these diagrams or symbols was brought en rapport with them through the agency of the stalks of
and arranged
numbers obtained,
medium of
the
it
is
make
component
parts.
The
"
Yih-King," as
may
by Professor Legge,
his works, a
is,
as indeed
may
be said of
all
monument
I
research,
and
would
refer to its
99
my
readers to
whom
it,
cipally
drawn from
may
be deemed
insufficient.
An
system of philosophy
original
arrangement of
lines,
modes
and
scientific
speculation,
respecting
the
original
As
it
now
mutations"
will
curiosities of
Oriental literature.
it
in
ciple that
man
is
often
which he understands
least.
An immense amount
on
this
the
number of
books upon
enumerated
imperial library,
amounting
20O
CONFUCIUS, THE
GREAT TEACHER.
CHAPTER
The second
of the
XIII.
the
"Five Classics:"
" Records."
"Shoo-King,"
or the
it
is
difficult
to avoid
if
historical works
it
in existence.
Although
have given
antiquity,
its
subject-matter, the
Shoo-King "
all
is
of
literature.
Commencing with
and ending
B.C.
B.C.
2356,
721,
gives, in a
broken sequence,
years.
Its historical
accuracy
undoubted, but
its
THE
the vast
afford,
''records:'
its
20I
pages
religious,
and
political condition of a
against natural
obstacles
the
most formidable
still
up an empire which
its
foundations.
that,
"
in
of
the work
called
the
Records," Confucius
confined
himself
as
closely
and
collation of the
in the
for
it
established custom
at
the
imperial court,
events
belonging to each
officer
reign
minutely
chronicled
by an
;
who
historiographer
and
that, bringing
new
one.
now
The
destruction of
books of
historical
import had
forty years
after
made
to
writings
much
202
CONFUCIUS,
only a
in
single
copy of
this
could be found.
B.C. 140,
which Con-
fucius
it
to recover
a portion which,
when added
sections into
what
little
had been
more than
number of
But the
evil
Many
of
the
chapters as they
of being
;
imperfect
and
is
so obscure as to be
all
imperfections,
it
will ever
stand
out in book.
all
The
will
which
it
is
regarded by the
Chinese
an edition published
in the
which
same
time, to give
some
A PREFACE IN THE THIRTEENTH CENTURY. 203
Tsae-chin proceeds to say
"In the
fifth
Sung
master
my
his death,
commenced a commentary on
" I
the
'
Shoo- King.'
laboured at
it
having brought
fear
is
my
it,
work
I
to a conclusion,
my
its
great
that,
although
and sought
many
be have
in
I
it
will
found that
have
failed,
to
This
and ordinances of
together
and as these
acts
future
possible that
deep and,
often,
"The
through
difficulty
moreover
of
made
all
the greater
to
the
length
time
extending
But
some
the
thousands of years
occurrences
point which
which
this:
separates us
from
is
we seek
It
is
to elucidate.
there
one
it
is
unmistakable.
Every
act
of
these five
204
CONFUCIUS, THE
GREAT TEACHER.
of which, indeed,
all
We
have
only to realize
obscure will be
"
this,
made
To
we
characteristics,
great
sovereigns,
pose
But whether we
qualities
in
find
them exhibiting
these
several
their
own
it
persons,
or
be seen on
terms
much
these
may
did,
seem
produced them
to do,
was nothing
all
the virtues
personal
it
of Heaven,
was
When
was
20$
rites
and ceremonies,
means
to the
same end,
teachers,
ciples could
all
of family
life,
a well-
states,
and
With
inter-
much more
In a
to the
same purport.
of the " Shoo- King"
literal translation
published at Shanghae
translator,
when
pages,
his
preface,
to the
political
in
economy
its
The
in
lessons of practical
wisdom contained
all
in the
Even
may be
learned from
distinction
it,
retains the
long
will
reciprocal
laid
justice
and
its
affection,
and obedience,
ground."
down
in
pages,
keep
And,
further
on,
he
proceeds to say
"The
of
specimen
natural
religion
derived from
an
independent
206
CONFUCIUS, THE
GREAT TEACHER.
;
we
and
is
miserably deficient in
spiritual
and eternal
interests of
man."
The
it
may
be
true,
"
but
has
Shoo-King
collection of
book
is " its
want of
religion,"
but surely,
before
we accept
we
German
philosopher, writing of
that
"a
many
of
'
testi-
mony
of the Bible."
But probably
may be
said
many
affords
is
of the mono-
Chinese
very striking.
The
style
of the
"Shoo-King"
the
varies
with the
subject.
There
is
something
dramatic
about
the
opening
chapter.
for the
20/
in
proceeds to describe
the
mode
which
the
venerable sovereign
made
choice of a successor.
Yaou
is
of his court.
over the
first
addresses himself.
my
words.
am
Threescore
years
jewel
and
ten
have
passed since
ascended
the
throne.
The
to
you
turn,
Mountains,
for aid.
I will
my
innermost thoughts
I
clear to you,
and
know
of none
who
answer, said
is
is
unworthy
he
weak and
incapable,
dour of your
Majesty's
Let
my
lord
fitted to carry
Then
:
Yaou
officers of
my
court,
who
is
there that
able to do
translated emperor.
of
its
Legge employs the untranslated title, "Ti," which is commonly The terms which I have used are no exaggeration
meaning.
'
208
CONFUCIUS,
?
this thing
let
Speak,
ye know.
;
But
if
ye know
not,
not whether he
estate.'
"
Then
state cried
king
there
is
is
but one
man
who
is
He
the
name
is
Shiin.
Shiin
man.
"
There
is
none but
Shiin.'
: '
Wherefore should
this
be so
to
me
"
but
me,
pray thee,
The
'
Behold, great
king, this
man
Shiin
who
is
unmarried
had a blind,
by
and a brother
yet such
is
who was
He who
a
state and
king, that
Shiin, for
we know
said
'
of none other
The king
I
It is well
I
spoken, but
right
that
209
is
unwed,
I will
him.'
"Then
and discreet
Shun." *
in all things.'
king's
The
test
it is
first
as
Shiin
is
is
made
a
chapter.
He
described as a
man
of great energy
and
ability,
who produced
;
ments
tions
;
in the
mode
when
"
the
measures
the
and the
establishfor
ment of a system of
minor offences
for the
;
fines in lieu of
punishment
guidance of those
;
who had
the administration
in
Appendix.
2IO
CONFUCIUS,
;
the waters
in the
all
lifetime, in
waste of waters.
These works were carried out on a more comprehensive scale after his accession to the throne, and
the
first
titles
attached to them,
may
be regarded as contempoIt
begins
with an address by the emperor to his troops on the eve of a battle with a rebellious vassal, in which, after
enlightening the leaders of his
army
as to the cause
it
"
And
now, ye
my
army,
my
orders,
THE GATHERING AT MANG-TSIN.
and are
and you,
guided.
211
I will
temple of
pleasure
I
my
ancestors
but he
who
my
dis-
will
put to death
ay,
and
his children
with him."
It
made
of cavalry until
many
years
later.
Each
men
Many
similar
speeches
are
placed
on
record.
is
we have one from its founder, Woo-wang, son of Wan-wang of the "Transmutations," as leader of
confederated nobles
in rebellion
is
the
the
Emperor Chow.
"
This
how
it is
a great gathering of
confederated
nobles
at
thus
princes
"'Oh, ye confederated
and
ye,
and nobles,
in
my
my
arms, listen
to
my
words.
212
CONFUCIUS,
and
earth,
and of
all
living creatures
is
man
is
the most
highly endowed.
greatest
intelligence
this
is
not
so.
He
nature
hideous crimes.
He
public
has ex;
he has
made employment
and by
in
the
service
hereditary,
his extravagance,
pavilions,
He
has
burnt,
men, victims to
his ferocity
Is
to be
wondered
at that
man
"'My
alas
!
Hence
your
is
that
I,
unworthy as
which was
left
undone.
But, meantime,
what cares
he
of
Heaven
He
serves neither
gods nor
he even neglects to
sacrifice
on the
consumed by the
all this,
vilest ruffians
and
yet,
when doing
in virtue
of a Divine decree
is
When
is
equal
their
when
equal,
by the
Now,
the tyrant
Chow may have the advantage of us in may be counted by tens of thousands, but there are as many minds in his armies as there are men whilst with us, although we
strength, for his followers
;
number but
man.
"
*
three thousand,
we stand together
is
as one
The cup
;
full
to over-
flowing
it
that he
should be destroyed
and
if I fail
to
commands,
*
'
my
guilt will
I
become equal
filled
matter.
care.
My
But
with anxious
me
by my
illustrious predecessor,
214
land,
"
CONFUCIUS,
will
carry
it
through.
"
*
When Heaven
it
Help me,
then,
it
Behold, this
it is
is
let
us be
careful that
not lost'
Yellow River,
soldiers,
makes a
a pause
by a
third.
Then
there
in
is
the inter-
mediate time we
of the second
"
month
which formed the imperial
The
boundary of the
and waving a
it,
com-
to the
Well done, ye
we have
indeed
made
a long march
'
Hearken,
my
confederates,
and
friends,
The song
refers to this
march.
"
21
my
and captains
and you, men of Yung, Shuh, Kiang, Mow, Wei, Loo, Pang, and Po, poise your javelins, make ready your shields, and raise high your spears,
;
for to
"
*
at
are
this
awakened by them."
Now
to
Chow
of
Shang
advice of women.'
And
same
is
continued in
It
much
the
ends, however,
:
you, oh ye
in
" It is to
my
in
soldiers, that I
would now
day, that
speak.
Bear
mind
but at the
close
sixth, or, at
ranks
so
when engaged
lose
in
combat do not
ardour,
fifth, or,
away by your
;
your formation
but at the
is
retained.
fierce, let
;
less, let
the attack be
each
man
li
courage
be as
none can
"
2l6
CONFUCIUS,
Yet,
withstand you.
no
and are
But above all us. and do not allow yourselves to forget that he
who
punishment'
In the next chapter Woo-wang, after another long
setting forth of the crimes of the tyrannical
Chow,
gives
Com-
he says
On
the twenty-eighth
day of the
first
month
my
drew up
my army
The next day Chow, at the head of a vast army, advanced at early dawn and drew up in battle array
in the desert plains of
Muh.
My
it
army moved
for-
ward
to
them
it
off the
beam
of
wood
to
blood
field
Thus was
ment
re-established
*
upon
i.e.
its
old conditions."
Mang.
the ford of
21/
A
work
great
is
number of the
form of admonitions.
against
evil,
Amongst
these
we
find
one
who were
Then we
in luxurious ease,
to the perform-
And
in
century
minor offences
commuted by
an act which
to be
upon which
is
all
subsequent
to be attributed the
widespread
official
corruption,
panied
its
promulgation.
2l8
I
COATFUCIUS,
had intended
to
this book,
and yet
feel
do
it
justice, or give a
contents.
To
those, however,
who
it,
are desirous of a
more exact
acquaintance with
the translation of
third
it
volume of the
"
by Max Mullen
"
219
CHAPTER
The
third of the
:
XIV.
It
it
is
now
what we should
revised edition
call
in
modern
parlance, a
new and
in
by Con-
new
number of
empire.
lyrical
portion of the
the "
much
by
But whether
this
be so or
not, there
can be no
"Odes"
He declared
no man's
220
he
is
CONFUCIUS,
made
" purify
your thoughts."
"
He recommended
as a
Odes
means
harmony
as
opposed
it
enmity and
strife.
In addition to which,
would
shown
to a parent,
and
faithful
them with
diligence, not
order
that
he
might
;
acquire
from them
for
much
tion
practical
wisdom
which belongs to a
all
man who
is
a good talker.
Amongst
the earliest
modes by which
been
memory
of words
greatly aided
this will
by
and that
be the
when
form of
melody.
lyrics
are
associated
The
first
mention of poetry
in the
Chinese classics
THE GROWTH OF POETRY.
is
221
when
the
Emperor Shun,
"
in
the
"
Records," speak-
Poetry
is
the expression
singing
is
the prolonged
in
And
a preface to
it
is
said
Poetry
is
Feelings
are
embodied
When words
song
;
are insufficient,
;
we have
they
fail,
when
we
we
burst
into
suffice,
motion, and
*'
John Davis,
in his
work on
the poetry
record of historical
facts.
first
is
at
art,
it
and never
fails
may
degenerate
And
this
to
this,
is
like the
in
growth
contact
of a tree
in the
;
She-King
'
we come
and
with
its
roots
these proceed
to develop branches
finally the
and
ripe
leaves,
flowers,
and luscious
222
It
CONFUCIUS,
She-
does
in
contents as a consequence of
its
suppression.
Of
which
is
five
forming
B.C.,
the remainder
The whole
first
collection
is
divided into
four parts.
The
hundred and
customs, and
people."
manners and
songs of the
may
be
fairly
termed
"
The second
their
part
is
formed of seventy-four
may, from
"
and
laudatory odes."
The
last section
is
composed of
and
forty pieces,
which have been characteristically deodes for the temple and the
altar,"
scribed as
"
Although
it is
"She-King"
as
a collection of odes,
in fact,
composed of a
variety
DIVERSITY OF STYLE.
of pieces, having
ballads, songs,
all
223
and hymns,
again,
of
these
some
tive, whilst in
modes
of treatment
The
to the period in
boldness and
simplicity.
The
versification,
as
peculiar.
As
rule,
though
there
is
are
many
each
irregular,
strophe consists of a
number of
lines,
which generally
rhyme, composed of four characters, though sometimes lines are introduced which consist of six or
eight.
This
is
modern
Chinese poetry,
is
characters in a line
fixed
and regu-
by the number of
characters in a
its
line,
and the
use, as is the
difficulties
presented
to
a translator, by
the
nature
is
of
the
versification,
the one
224
CONFUCIUS, THE
in
GREAT TEACHER.
referring
every strophe,
to
some
natural object or
phenomenon
has
flight
of
fancy.
Yet these
lines
must be
treated in such a
original as a
"
way
poem,
for
poeme que
revers d'une
ce fut dans
une traduction
litterale,
pourrait aussi
le
figures
qu'elle represente
dans toute
But, with
all
"
She-
Latin ver-
by Pere Lacharme,
of translations from various Eastern languages, published under the title of the " Bibliotheque Orientale,"
in 1872.
lation of Dr.
and
the translation
both
commend
VARIETY OF SUBJECTS,
reduced
to
225
to
a form
best
calculated
render
it
The
it
would
them
amatory, domestic,
admonitory, ethical,
in length
and
religious,
rhey vary
and
style as
much
as in matter,
md
it
nany pages of
singular
1
and
book
is
composed.
I
But
have been
:hiefly
may
serve
their
illustrate,
:haracteristics.
I
)f
Wan-wang,
in
the
The
iach,
the
Q
first
>f four,
lines
226
but
in
CONFUCIUS,
in
an
English dress,
to their construction.
From out an islet in the stream, Whose waters in the sunlight gleam, Comes the low cooing of a dove.
So
soft,
full
of love.
And near by lives, so pure and fair No maid can match her beauty rare She who ere long will be the bride
Of him who
is
"Far, far, from her, he deeply sighs, Oh, wert thou here he vainly cries, I cannot sleep, I only dream
'
!
'
'
And open
can compare
With my sweet love, so pure and fair ? The stream flows on, the lilies fade.
But brighter blooms
*'
my glorious
maid.'
And she, the while, doth pass each day As if the world were far away.
Music
its
Her
And
She
when on
the streain
And sees the lilies interlace And open to the sun's embrace.
But soon there comes the happy day
When
she a bride
is
borne away
* See
in
Appendix.
22/
To
all
her charms,
deux Cousines,"
this
ode
is
men-
who had
re-
terms.
lyrics,
taken at random
from
"
The Songs
:
what doubtful
careful
strain,
do implore
pass not through
You
The shrubs betwixt The house and street Please do not come
Again
this
way,
My
I
father's will
must obey
I
*'
Chung-tsze, Chung-tsze,
wall.
fall
228 CONFUCIUS,
And
Which
Planted by
me
My brother
You know
I
say
his will
must obey
I dare not love thee
!
"
Chung-tsze, Chung-tsze,
When
am
there
You must be
wise,
The
gossips say
I
"
!
The
following ode
is
of a different character
it is
soldiers, belong-
campaign
in
Through
forests dark.
And
rivers deep.
And
wearily
We
The Eastern
foe.
PATRIOTIC SONGS.
*
229
When
will
it
end,
?
As
wearily
go,
We onward
On, ever on
Where
Together run
The white-hoofed swine. The moon and stars Of rain give sign,
But rain or fine, There is no rest For weary soldiers From the West."
A
want
of Tsin
of their
martial
has
:
' *
To arms To arms,
to arms, soldiers
one and
all
Who
is
there
The Emperor's
" The Emperor calls us To march 'gainst the foe. And he gains most honour
Who
*'
You
My clothes
Quick
!
you
shall share
230
CONFUCIUS,
"What
But
'
my
robe
is
his
Who
lead you,
And
Is his
who
first falls."
on the
'What see ye on the mount, Chang-nan?' The white-robed plum, the dark green pine
'
And
Clad
he comes
line.
which fox-skins
How
J
'
gracious, yet
how
" What see ye on the mount, Chang-nan ? High peaks and paths, and meadows
'
fair
And
With
and
stately air.
He
comes, he comes
!
long
may he
"
reign,
Rejoice
our lord
is
home
again.'
One more
a lament
The
in
!
a time of scarcity
"Alas, alas
flowers fade
all is drear,
And
I
Oh, had my mother only known life would be a living moan, She would have brought That life to naught.
My
23
" 1
NATIONAL MELODIES.
For better far That man should
die
life
"Look
They They
at the
sheep
are so thin,
are but head
And
The Out
which
rises
the sea
be.
We
But
it
starving sink."
would be impossible
this
an accurate idea of
pages.
In
has to be studied.
What
have done
may
suffice for
all
may
Yet
giving
I feel I
without
religious feeling
which pervades
lines
by adding a few
Speaking of Wan-wang,
said
232
"
GREAT TEACHER.
CONFUCIUS, THE
He
He
conformed to the
example of
his ancestors,
. .
and
.
their spirits
had no
by
Chaou dynasty
"Great
majesty
the rule.
"
.
is
. .
God.
Beholding
this
lower world in
He
whom
to confer
the
hills.
raised
Wan-wang,
;
reject this,
who
was
are ruled
by
and
and so
it
of virtue.
"
God
said to
Wan-wang,
'
'
am
on
" in
of God."
"As soon
as
God, well-
When
SACRIFICIAL ODES.
233
"God
is
of distress.
. . .
Heaven
is
calamities.
"
Heaven
now
said,
displaying
of the
"
anger
enlightening power of
are a fence
;
Heaven,
it
is
Good men
;
a wall
buttresses
and
the
cherishing
of
virtue
secures
repose
of
"
Heaven.
.
.
Revere
the
is
changing
intelligent,
moods of
and
is
Heaven.
Great Heaven
is
with
you
in
all
your goings.
is
Great
Heaven
clear-
seeing,
and
in a
indulgences."
And,
by Wan-wang, the
"It
is
not Heaven
...
it
is
not
God
frequently to
be
found like
Thou didst confer on us the wheat and the barley, which God appointed for the nourishment of all. " How beautiful the wheat and the barley The bright and glorious God will in them give us a new
!
year.
234
"
CONFUCIUS,
He
is
like
will
man
proceed
All ye
officers, let
How
do ye not stand
in
Ye do
be found
will
distinguishes
it
other
Hebrews,
entire
freedom from
all
word
in the sense in
which
it is
"
235
CHAPTER
The remainder
of the
XV.
"Five
Classics
;
" the
" and
Of
all
ritual
by
far the
most
It is a
of revenue
regulations
;
for
the
proper
performance of the
sacrificial rites
and a code of
and
it
The
"
in the esti-
236
CONFUCIUS, THE
GREAT TEACHER.
considered that, however
mation of Confucius.
He
much
lated
the
by the
"
Records," stimu-
by the
"
cultivation of music,
plete,
and society
in
and
due exercise
of the
is
rites
Much
that
contained
is
drawn from
removed
"
little
may
it is
be called the
in the
"
Genesis
of Chinese
and
we
find
key
book
is still
regarded as the
great authority in
being referred to
toms and
cruel laws
present day.
The intention of the work was evidently to lay down a series of rules, which should so regulate human action, that all conduct, whether in public or
private
life,
men
of
and
intelligence,
whose knowledge
mode
237
sense
things
of
;
propriety,
and
to
the
in
eternal
fitness
lives,
of
reduced to practice
far as
our daily
and
all
made, as
social intercourse,
composed.
But
to
in
order to give
it
had
be reduced to a uniform
;
system.
Hence the
not
which to our
The book,
six
sections.
as
fortyit
are
very imperfect.
Yet
it
is
full
of interest, and
Many
had a
later origin
but
to be found everywhere
impressed upon
it,
which
this
work contains
does
"
238
CONFUC/C^, 7HE
this book,
**
GREAT TEACHER.
Legge, in his introduction
I
Speaking of
also a translator
book
is
the
And,
further on,
he proceeds
to say, "
all
same
must
With regard
observes:
*
to ceremonies, the
same
the
authoritx
with
sentence
Always and
in
be reverence
is
and
insisted
upon
is
that
ceremony without an
inspirini.
reverence
nothing."
The volume
of this work
it
is
ranp^c
of subjects of which
wouU
single
content
by a few
extracts, as
it
would be to show by a
silk,
made up
of
**
its
composition
Confucius at
home
and "Confucius
that
is
at
home
at leisure," there is so
much
illustrative
CONFUCIUS
of the sage's
AT HOME.
I
239
mode
of teaching, that
first
am tempted
to
of them.
Confucius, in
company with
reason
for
thinking,
that
they had
been wearied
by the
for, after
formalities connected
inviting
them
to
sit
down on
he says
**
permission,
may
One
in
mat
new
topic,
them
propriety
in other
bluster."
Confucius
has
made
" Will
it
few
more
observations to a similar
rises
effect,
:
a second disciple
from
his
be true that
by
240
CONFUCIUS,
made
"
perfect
"
?
Most assuredly
But
in
it is
what way
is
this effected
disciple.
"
"
through the
influence produced
by them.
For
instance, in the
and so extend, a
;
that in the
sacrifices
in
the
ancestral temple,
is
and
affection,
which
;
should
exist
between
every
member
food
of a family
by the
to give
some
and estimation,
all
in
which
;
by
who mourn
his loss
and the
is
to encourage,
feeling
of,
the friendly
;
and
in those
and
in
he adds
all
"With an
intelligent
understanding of
that
24
services
in
the
pointing
distinction
with the
his
left.
hand
to the
palm of
and
all
difficulties vanish.
The proper
between
;
will
harmony
official
will
will
war
And
in a
somewhat
if
their eyes."
It is
turn
away from
in its
in
this
so
much
to
be learnt
social
pages
world
which
better
Confucius
lived, that
we seem
it
;
to
know him
is
but
last
my
"
space
limited, so
proceed to the
242
CONFUCIUS,
two hundred
B.C.
it
and
forty years,
title is
its
The
from
said
by some
been
;
to
having
commenced
spring and
finished in
autumn
it
others, however,
somewhat more
spring-like,
poetically say
withering effects of
its
censure.
243
CHAPTER
The
first
XVI.
or the
of the
" Great
Doctrine."
In the
past,
"
no longer
us
unknown
depth of
mountain
torrent,
which
lie
at the lowest
Confucius himself
either directly or
The
I
of these works
which
harmonize with
contents
is
also
found as
it
" Rites," to
which
was added
some
The copy
my
possession
commences with an
244
CONFUCIUS,
introduction
by the commentator,
'
is
to be regarded as the
It is
only by
its
study
from
it,
the
;
mode
and
if
in
he master
contents,
he
will find
Then follow the words of Confucius, as recorded by his disciple Tang-tsze, with the latter's commentary
upon them.
Confucius says
is
"The
necessity
is
great doctrine
of
that
it
is.
to say, as
is
is
man
own
endowed by Heaven
of extending
"in
our
;
its
influence to others
But to
effect this,
we must
it is
it.
first
gain a knowledge
let
man
be but
THE ''GREAT DOCTRINE."
capable of
a judicious
is
245
reasoning
exercise
of
his
Now
;
all things,
we have but
The
ancient sovereigns
who
this
first
endeavoured to
transcendent virtue
and
effects, rectified
and
purified
their
motives,
;
they were
and by ex-
to their families,
states, finally
succeeded in
of the empire.
"
deep
investi-
things, giving us
know;
ledge
knowledge, giving
rise
to
fixed
;
principles
virtuous action,
well-regulated family
good government
life
may
be
"
246
CONFUCIUS,
it
is
alike
the duty of
all,
to regard
self-
But
if
how can we
or that he
who
is
of primary
importance, will
which
may
is
proceed from
Such
by Confucius
is
by
the
Sect.
is
people,"
by quotations
from
the
classics, to
Thus
engraved,
On
"
the
bathing
tub
of
Tang was
Renovate
In
"
we
find
the words,
Odes
"
life
And
To
renovate
TRANSCENDENT VIRTUE.
The
Sect.
until
iii.
247
taking no rest
excellence
that
is,
of
perfect virtue
from the
"
Odes "
limits
And
*'
From which we
is
" that if
a bird,
taught by
its
best adapted to
wants,
would be most
and happiness."
Wan-
wang
"What
Doth
radiance
virtue cast,
Wan
his sway,
Though wide
piety
Next
to none.
248
CONFUCIUS,
To
all their
due,
In every word
And
action
True."
:
Waving and green The bamboo grows, Where smilingly The swift Ke flows,
But virtue
Greater beauty throws,
Accomplished prince,
O'er thee.
"We
The
shapeless bone.
its
Turn
dark hue
To
white.
The rough
dull stone.
And
lo
the
gem
Shines bright.
' '
supply.
And hence
it is,
die."
The object, in both cases, being to show that Wanwang had immortalized himself through having been actuated by motives, based on the application of
virtuous principles, carried out to their utmost limit
CAUSES AND CONSEQUENCES.
and, as
if
249
it
and impress
more
is
added
"The
ancient sovereigns'
Virtuous sway
Unto
this day,
No
age shall
it
forget.
Of life
regard.
Whilst seeking
for
great.
" Whilst the world is, they shall enjoy The fame that time cannot destroy."
Sect.
it
iv.
treats of causes
and consequences
which
in settling disputes
he
"
in
that,
by
meaning of
"
obtaining knowall
by
by
250
CONFUCIUS, THE
'
GREAT TEACHER.
lost.
He
it
says,
"There
is
man
is
only by closely
other
and that
this
is
to
investigate
may
arrive at
a thorough
treats of
It is
said
"
To be
pure
in
self-
deception
you
must hate
you would a
dis-
some
There can be no
self-respect with-
out
it,
and
this is
why
the superior
man must be
guarded
in his
hours of solitude.
"The worthless man secretly employs his idle moments in vicious acts, and there is no limit to his
wickedness.
yet
how
when
" It
revealed to the
first scruti-
nizing glance
has been
watch kept
hands, and
pointed at by
many
SELF- CULTIVA TION. gazed at by
the upright
25
I
it
is
greatest reason to be
most
guarded.
"
As
expanded
it is
Hence
establish
superior
man
"
will
seek to
his
shows that
the
mind be
love of
by
it
fear,
or unduly
moved by
for
it
the
to
will
be impossible
be
made
man must
flavour."
viii.
how
it
is
because
men
they hate,
is
so difficult
Hence
father
knows not
own
252
CONFUCIUS,
the regulation
of a
"
state.
He who
is
cannot be capable of
man
a
ciples
will find
within
own family,, The superior ruling a nation. the limits of his own family,
How,
indeed, can
be otherwise, when
regulate
;
filial
piety, is that
which
should
the
conduct of a people
which
exist
should
inferiors
towards
whom
'
Records,'
same care
You may
not be able to
be not
far
from doing
so.
We
re-
sults before
we have obtained
*
means of
pro-
ducing them.
" It
is
said in the
Records,'
An
affair
may
be
ruined
by a
single word,
established
by one man.'
may be
'
255
by the
individual action of
a bad prince.
"The Emperors Yaou and Shun ruled justly, and the people were contented. Kee and Chow were
tyrannical,
filled
with disorder
well,
and
violence.
first
The
must
find out
for if
would destroy
in others,
so.
What
own
family, as to
empire?
"The
The
peach-tree stands
In beauty bright,
leaves
:
And
But
blossoms white
fairer
still,
And
yet
more
fair,
The mantling
blush
Who
"
Her home
Yes, truly
let
but a
man
regulate his
own family
be able to
and not
before,
he
will
254
" 111
GREAT TEACHER.
is
CONFUCIUS, THE
the " Odes
"
there
:
No
If
prince's rule
correct,
Can be
he fraternal
Ties neglect.
Again
'
"
an example
as a father, son,
and they
Sect.
X.
illustrates
state,
the meaning
of " the
good
government of a
piety
when he
example which
tent.
And
not
Do
let
man
him
to those
ON PRINCELY
QUALITIES.
255
him
to
the
left
;
" in
him
he
do, as he
would be
done by
for the
"
and
will
have a principle
"The
bers of his
"
own
'
family,
Happy
the state
whose prince
mild,
And
for a
treats
each subject as a
child,'
good prince
is
" But,
how
feelings
minister,
We
live
casts down,'
for so
it
the people.
so, for
an ode
says
' '
'
and
whole matter as
if in
a mirror.
Yes
The
decrees of
it
Heaven
are unalterable.
To
gain a throne,
is
people
but he
it.
who cannot
soon lose
is
Hence
;
to be virtuous
him
subjects
sub-
256
CONFUCIUS,
;
jects, territory
territory, wealth
useful.
and wealth,
will give
Thus
virtue, in this
may
dis-
content.
"Where wealth
remain
it
is
allowed
to
accumulate and
idle,
is
increase.
attracts,
and covetousness
and
just as ill-con-
down
'
ruin
upon
possessors.
" It
is
said
in
the
'
Records,'
The
decrees of
Heaven
" It
a throne by virtue
is
may
lose
through
vice.'
that
when its
by an ambassador
gems, he replied,
things
;
'
some precious
for these
We
in
we
men
as our chief
treasures.'
"
In like manner,
when
mourning
who had
disinherited
him
state, received
offers of
257
him
he exclaimed,
it
'
It is
I
now
troubles
me
is
may
find
my
duties as a son.'
"
And
so again
ment of Tsin
we
If I
it
'
faithful minister,
whose
make
but love
them
in his heart
should
be contented to leave
his hands, for
ing.
I
my
children and
my
people in
Not
so,
and
virtue
such a
man would
fail
to give protection
to either
truth,
my
children or
my
people,
and may,
state
it
;
in all
for,
just
man may
bring
to a state
may
the miscon-
it
to a condition of misery
and
"
The good
is
as
this last,
true place
be sent to
"
live
The
prince
who
sees a
man
258
CONFUCIUS,
him
to a
;
sufficiently
high
office,
is
guilty
of
negligence
man, should
commits a serious
fault.
To
to
love those
who
those
who
do outrage
The
punishment of Heaven
will surely
thus.
position of a prince
;
is
responsibility
to
fit
himself for
he must establish,
;
there must be
no wavering, and he must avoid arrogance and extravagance, or these principles will soon be
lost.
is,
"The
regard to revenue
sumers few
that those
who produce
it,
should have
so,
and
who
dispense
economical.
When
requirements.
is
The
ennobled
it.
by
"
debased by
just,
When
a prince
is
benevolent and
the cha-
harmony
RESPONSIBILITY OF RULERS.
state will be rigidly performed,
259
amply
of the state.
it
is
beneath the
who
who
chariots, to
"When
fallen
acquisition of riches,
his confidence
he
will
call
down upon
He may
;
by
but
it
will
be too
From
this
it
will
be seen that
it
is
a just and
makes
a country prosperous."
The " Great Doctrine " concludes with a short summary of these ten sections, and an exhortation
to the reader to study the
I
book with
this
diligence.
260
CONFUCIUS,
gives
such a perfect
mode
in
which
it is
presented to
Objection
may be
it
taken to
its
ance which
is
almost im-
of commonplace,
beyond these
the ethical
will,
points,
and
am
and
political
pages,
whether
The underlying
belonging to
chapter.
it,
strata
of metaphysical
thought
I shall
261
CHAPTER
The second
I of the " Four Books
:
XVII.
" the
NO
find myself in
contact with
The
translation
its
been
so misleading that
it.
find
myself com-
pelled to discard
The
as literal as possible,
his
subject into
termed
it
the
Medium
same groove,
we have "the constant medium," "the " the doctrine of the mean." The
by Legge
;
but,
for
p. 45.
though he
he says,*
employs
262
''
CONFUCIUS,
here
this
I
And
may
we do
right in
calling
treatise
And
again,
This work
is
not at
all
to find in
what he supposes
'the
on the
*
Golden Medium,'
Doctrine
of the
Invariable
Mean,'
or
are
'the
Mean.'
Tho'
it."
names
only
descriptive of a portion of
I feel justified in
setting
and
in considering that
von Plaenckner
to convey a
title likely
meaning of the contents of the work, and of the idea Confucius was anxious to impress on his
disciples, in "
indeed,
is it
upon
his
followers, the
man had
received as a Divine
no
before
it
him although
might be unattainable
until
to
is
at the
same
this
" ?
goal
by anything approaching
it
a
it
mean
Besides, how, as
possible for
be based
A GREAT DIFFICULTY.
truth, turns
it
263
evil
;
into falsehood
from
right, into
wrong ?
It is
many
brought to light
^ else
in
his writings,
to be overlooked
translators, as
it
make
it fit
in
with
But
other
hardly think
it
is
cause,
fortunate selection
for this
book which,
being
it
made
Were it we should
which, as
is
it
possible that
"
word
Taou," to
we have
sense of the
and
it
according to the
mean " ?
Surely
much study
264
CONFUCIUS,
light of
by the
what we
Doctrine "
to see
that this
word
" Taou,"
when thus
we proceed
the
to virtue,
way
man
has to
seek to regain,
deviation, for
a
is
there can be no
it
made
for us
by God,
work
And
that
is
that he
spiritual
who would
development, must
germ of which
in
him
at his birth.
The difference of meaning attached to the word "Taou" in this work by Confucius, from that given
to
it
by
Laou-tsze, seems to
it
me
a
in
way which
is
nearly
coincident with
more limited
the course
by which
inferentially, as
man
can
way, to
the way the only way in which move onwards towards Him. To find this move in it, and to keep in it, was to be the
RELIGIOUS TONE.
goal of man's endeavours.
26$
When
he had reached
it
will, or, as
we
conventionally
to "
they are
complaisance
proceeding
from
indifference,
"
Our
re-
Buddhist
"are
in
but one."
I
But when
it
think
would be
an impartial inquirer to
Of
course
for
me
to enter
do
it
lightly
on
its
contents.
Suffice
an exceptionally religious
few instances,
I
shall confine
is
Con-
fucius
he says
"How
world
listen,
!
You
look,
you
is
yet
all
nature
pervaded by
is
within
all
things,
and around
all
266
things,
CONFUCIUS,
When
is
man
if
is
moved
and
and put on
almost as
cere-
offer sacrifice,
the
he
if
appears to be
same time on
the ode says
his right
hand and on
Hence
Take
care,
O man
They are everywhere Thou may'st not see them Not the less, beware "
!
Fasting,
is
specially
But
I
to allow
to be
supposed that
it
was
entirely taken
called
what may be
it
philosophical theology
practical teaching,
on the contrary,
in the
is full
of
conveyed
shape of moral
maxims and
is
political
varied
woven by
Be
Yes
there
was
be
no half-heartedness
no
A POETICAL PARAPHRASE,
seeking for a mean, no departure from the right
26/
the
Heavenward-leading
be the rule for
self,
all.
way.
Self-cultivation
was to
He who
fitted to
govern others.
Where
Which every wise and virtuous man attains. And who attains not ill aspires to rule
Cities of
Or
lawless passions in
him which he
serves."
268
CONFUCIUS,
CHAPTER
The
third of the
:
XVIII.
" Four Books " the " Lun-yu," or the " Dialogues."
For some
disciples
orally,
the
care.
it
was
Making allowance
under which
similarity
this
circumstances
is
work was
it
written, there
much
between
dialogues,
and there
style
is
fear
it
is
some-
what monotonous
repetitions,
DISCOURSES AND DIALOGUES.
due probably
to
269
much
of
it
fre-
The
is
none the
it
less
very great,
contained in
wide area.
It is
Dialogues
"
alone, a large
number can be
collected.
next to impossible to
The
following
them
any attempt
being
made
study
them
in
any
particular order
On
reflection, is
is
waste of time
dangerous."
On truth
"The
yoke."
't
untruthful
man
is
like a chariot
without a
270
,.
CONFUCIUS,
"
On
"Be slow
On
v/
"The
right side."
"
depose
its
On wisdom and
\J
virtue
is
"Knowledge
But virtue
like a
running stream,
;
is
stable as a rock
The learned man moves ever onward, The virtuous live in peace and rest. The wise man's heart is filled with joy, The just man's name endures for ever."
On
perfect qualities
**
The wise have no doubts. The virtuous no sorrows. The brave no fears.
good and
at the
expense of
On
"
exhortation
silence
when we ought
to speak,
men
APHORISMS.
"
27
to keep silence,
we
"The
man
is
careful to
do
neither."
On
" If
reproof
liberally
On
"
self-cultivation
The
may have
his
fill
of good
mind
will
enjoy a
continual feast."
"
wise
On
" It
being known
is
knowledge of
have a
knowledge of you."
On
"
discussion
manage by himself
is
to get
unworthy of further
is
no use attempting to
help those
who cannot
help themselves."
On
happiness
272
"
may
CONFUCIUS, THE
GREAT TEACHER.
A man
;
arm
a pillow, rice to
eat,
and water
Another on study
"
Study as
if
you feared
to lose
it."
J On
rules of
conduct
In thy youth, beware of lust In thy maturity, of
strife
;
"
before he preaches."
it
And
*'
and above
all,
for
Do
In a similar manner,
we
for
example
^"The
lost
decrees of
Heaven
though a throne
may be
gained by virtue,
may be
by
vice.
GOOD PRINCIPLES.
"
273
A good
sovereign
is
which forms
The above extracts will suffice to give some idea of much of the subject-matter to be found in the
" Dialogues,"
and
would
refer those
whose
interest
them
for
doing so by
comparatively
recent
translations,
amongst which
The
last
so illustrative
mode
of Confucius's
Confucius
as
he seems to
as
to the
manner
in
He
answers
five
"There are
good
principles of action to be
What
good
principles of action
"
?
some one
)^
Confucius
"
To
benefit
others
without
being lavish
harsh
tous
;
;
to
encourage
to
and
"
274
CONFUCIUS,
" But,"
observes the
is
questioner, "
do not quite
understan4 what
out being
lavish.'
meant by
"It
is
them, without
its
being necessary to
'*
;
give
and he goes on to
When
will
will
be con-
made
to feel that
will
harshly treated.
That which
of virtue no
add
to your reis
the prac-
man
To be
nothing
more than
when
what
And
to inspire
awe without
not only
being austere,
BAD
PRINCIPLES.
275
produced by
" I
fear."
I
think
" but,
allow
me
to ask,
principles of
action of which
to be
First,
cruelty
to say, the
mitted
through
neglected education.
of that kind
for offences'
;.
punishment
Thirdly, rapacity
execution.
And
lastly,
meanness
leading in
many cases
to parsimony,
and a
want of
"These
But he adds,
Yet
more than
is
this
he who
is
good government.
A man
who cannot
distinguish
meaning of words."
And
which
is
" Dialogues," is
courses,"
as follows
2^6
CONFUCIUS,
"To
this
:
by obscene ex-
which
lies at
evasions.
The man
matter
who
is
guilty of
any of
these, has
no claim to be
considered as a
man
of high character, no
whether
Hence, a great
man
Confucius
277
CHAPTER
The
last of the
*'
:
XIX.
Though
literature,
this
it
for
Mencius,
who
whom
he
He
declared that he
was
were
to explain, amplify,
in
themselves
all-sufficient
the
political
upon a
firm basis.
same
lost his
2^Z
father
CONFUCIUS,
and
it
was to the
judicious
training of his
mother, that
became so
memory.
distinguished.
Posterity
has done
is
full
justice
to
his
mother's
She
and
ability,
way
in
which a
Amongst
the
many
it
is
I
Mencius
and
is
is
his mother's
the
neighbourhood,
rites,
tombs.
name
observed
she said,
in,"
This
is
fit
place for
a child to be brought up
child
new
companions, in pretending to
"
Alas
down
this
time near a
"
279
spent in
The
child's
play-time was
;
now
and
polite observances
the instruction
satisfied.
of his seniors,
and
his
mother was
On
pig,
child,
having seen a
man
kill
it for.
" In
but,
she had not intended giving him any, she went and
if
for,
as she said to
as
was said of
its
old, the
birth,
education of a
child
commences before
ought
I
careful
to be
now
that
my
him
to
lie
On
and on
Oh,
learn
what
like,"
woof
If
that she
was weaving.
is
"
There,"
she
said, "
like that
work that
It
leads to nothing.
28o
CONFUCIUS,
Besides,
if
you
be obliged to
From
that
that
he would be no longer
and pursued
his studies
we
have to remember
with a
belief, in
how
the great
which
is
produced on
by the nature
of
it
lives,
;
by which
it is
surrounded
and
based on
to be,
them
influences
like
which
may
being
and
which
may,
unbidden
when they
least
pected,
welcome.
Many,
nature
all
;
many
human
still
continue
it
is
METHOD OF TEACHING.
28
Hang-she.
On
dants,
reaching
manhood Mencius
he studied
success.
amongst the
under
disciples of
whom
in
doctrines with
to
marked
Later on he sought
apply them,
much
the
same manner
as
had
them
principles of
good government.
however,
.
his
want of success
by
disciples, as
talent
ability,
he
was content
to stand
all
the
he
inculcated
this,
upon
his
teaching.
But
notwithstanding
despite his
conceal
it.
282
CONFUCIUS,
He was
less character
and independent
principles,
which he
Though
failed,
his efforts as
and
his sayings,
which
up
and handed
down
to
in
posterity
by
the
estimation
of
of
He
by the
mother
sacrifices
being
still
offered
his
tomb.
are written
in
much
two
if
The work is
But
much
in the latter to
more
style
of
Boswell, and
is
my
long distance to
me, surely
A PRINCELY INQUIRER.
283
me
to
ray country."
Mencius
better
replies,
"O
it
prince,
there
is
something
and higher
prosperity.
Would
not be preferable
for
your
so
"
Then
it,
making
till
point,
"Do
all
in
all,
let
them
At another
found him
the deer, and
same
king, he
in his
that a highly
in
man
"
should take a
pleasure
these
things?"
is
he asks of Mencius.
provided that he
is
"Most
virtuous."
certainly,"
the reply,
Mencius
participators in the
done
so.
The king
"
I
When
284
CONFUCIUS, THE
GREAT TEACHER.
removed the young
I
sent supplies of
and
acted in a similar
in
Ho-tung.
have
my neighbours
how
is it
that the
"
is
"Your Majesty
a soldier and
me
If at the
it
may
and
others,
it
it
may
be,
one hundred
for those
paces,
do you think
fifty
would be reasonable
who
ran but
who
ran
Undoubtedly
"
they
''
all
ran away."
That being
said Mencius,
understand
state,
why
ruled over
by your neighbours."
upon which such a system of government
He
principles
AN AWKWARD
he so much
desires.
"
QUESTION.
does not seem
to
285
He
have
own
manner
as
his
moved by some incident which had come under own observation, " How is it that people are
to prevent
it ?
know how
*
It is all
It is
not
my
fault, it is
but
difference
excuse as
wound with
a dagger, declares
dagger?
;
No, no
if
Do
your Majesty
be no famines, and
gather round you."
all
The king
calmly
all
observes, with
the
there
may be
as
far
as
the end
stick,
is
concerned
?
between
killing a
man
with a
I
or with a sword
The king
answers, "
know
of none."
286
CONFUCIUS,
I
is
"Then
difference
would
continues Mencius,
"what
as
is
Mencius goes on to
is
How
can he
who
It
was said by
made
him
what then
real
"
be the fate of
causes
his
who produces
straightforward,
suffering
and
subjects to die of
want?
fearless
teacher
this,
who
is
quick to brush
away
drawn across
difficult to
his path.
But
it
must be confessed,
it is
know which
Being asked, on
another
occasion,
to
give
an
some of the great worthies of antiquity Mencius, after commenting on the qualities and actions of those amongst them, who had made themselves
;
AN
up
the
as follows
ILLUSTRATION.
their talents
287
virtues,
most conspicuous by
:
and
sums
mountain, belongs to
;
same category
is
as the
mere mound
largest river,
sage,
is
after all
is
but a man.
forget, that
he
man
the majesty of
So
it
is
with Confucius.
have devoted
I
much time
and
have arrived
when we take
and the
into consideration
effects
which have
The
"
following
is
illustration.
the
might seem as
For
widely
how
but in reality
to
who may
288
CONFUCIUS,
Many
regions of what
may be
mode
means by
and
commerce.
and
common
whom
he pro-
when
insisting
in
speculations
as
to
to
He
frequently
all
alludes
gifts
;
good
and
upon natural
He, too,
is
no dogmatic theo-
who sought
to
by the
elevation of
289
CHAPTER
Concluding remarks
the world
XX.
The place of Confucius amongst the teachers of The insufficiency of his religious teaching for popular requirements The effect produced by him on the character of his
countrymen.
far,
HAVE, SO
of the
style
of his
mode and
of
teaching
and of the
literature
by which
his doctrines
now proposed
to consider
light
to-
so,
the world
effect
but to estimate at
its
upon the
proceeding to do
this,
must again
290
CONFUCIUS, THE
GREAT TEACHER.
and
to
his age,
endeavour to
The
key
and
action,
and unless we
keep
there be said as
much?
For
it is
No mythological creation
;
it
may
be
distempered fancy
no great con-
ment
of his fellow-men
this
world
is
No
none of
these.
He was
but an
right
the Divine
way
and
it
walk
in
it.
was
this
stamp upon
his teaching
and
it is
through
this,
that
NO PRETENSION TO A DIVINE
gratitude of his fellow-countrymen,
self to
MISSION.
29
be held
in
Yet, with
all his
popularity, he
was no
flatterer of
With
a
poptili
vox Dei.
He was
enunciated.
well governed
His great
;
desire,
was
only
ap-
be
effected,
by the
slightest pretension to
;
on
that he
was not
owed
all
studied,
and to
his love
for the
ancients,
and that
would
arrive
at
the
same
result.
There was no
He
laid
before
those he
any
difficulties
in the
way
of their
being comprehended.
That he
is
292
CONFUCIUS, THE
GREAT TEACHER.
it is
very
difficult to
form
upon which
his
the
it
remains
in the
contaminated atmosphere of a
if
But,
we
word
there-
fore of
difficult before, is
made
plain to us.
his
to the definition of
and substitute
us,
for "
knowledge
"
"
the religion
which restrains
which
is
obviously
is
frequently used
by
itself in
commonplace form
I
which
it
is
think
"
many
passages in the
"
Four Books
which
But
His
beliefs,
were
lived,
though he
all
that
ORIGINAL PURITY OF MAN'S NATURE.
was most
spiritual,
293
tically applied, in
he so greatly revered.
ence
is
And
It
viction, that
set
to a
amounted
than a revelation
It
in their
human, but
in their "
God-like
" character, in
which
was pos-
through which
God
his
own
nature to man.
But
to the
It belongs
is
many
writers refer to
it,
though
in different
terms, and
it is
exact meaning.
History," says
:
in
his
*'
Philosophy of
subject,
and
the
first
problem of philosophy,
"of
is
294
CONFUCIUS,
understood and
attained."
by Confucius
Spenser, too, was
it
when he
wrote
" So
oft as I
The image
When
And
as man's age
first
was
the
blossoms of
bare
are.
Such odds
As that through long continuance of his course, Meseems the world is run quite out of square From the first point of his appointed source,
And
There
is
in the
is
mysterious
brought home
instances of
when we come
in contact with
same
and
conclusions.
often the
same
is
men
in later
ages to
sages, prophets,
RELIGION.
295
;
demi-gods
and to
re-
ceive worship.
But from
this
category of great
men
pounders of
found, the
when it was thought to have been names of the founders of new religions
it
last
He
has no claim to be
common
and
Mahomet,
for each
their ruins
and
He was no
;
Laou-
tsze
stands
unquestionably nearer
Pythagoras
than he does
limits.
be always
difficult to establish
a correct stan-
it is
especially so in the
as
for indoctrinated
we
are,
by
it is
by no
means easy
for us to
2g6
-exact
CONFUCIUS,
in
which
he
lived.
But
we
take him by
it
himself, or judge
him
in
we may
regard him
in,
may
The
in the lines
Who
to
be good
"
;
and
do not think
of his character,
in fewer or
how
is it, if
Con-
were, an integral
at the
present time
The answer
is
We
occupied
in the estimation of
EFFECTS OF HIS TEACHING.
the Divine perfection
;
297
reason, the
;
same
and how,
memory,
to over-
was made
his chief
to
whom
homage
ages."
and he was
pattern for
all
Hence
it is
that he has
man most
saints,
he
for
sacrificial
ritual
Confucius
Confucius
O
;
Confucius.
None
After thee
like
unto thee
None
Confucius
!
equal to thee.
Confucius
Confucius."
But
if
in
which he
is
}
held
we
to esteem
him
Has
Is
been a
real benefit to
humanity?
any
be found
in the lives
for
name ?
;
Yes
his
would
reply.
is
paid to
298
CONFUCIUS,
he uttered,
But,
it
is
a sufficient answer.
may
cruel,
any
fine
sense
of honour,
immersed
in
material
self-seeking,
and
caring
which
life
higher
in
the
world
beyond
tolerators
of infanticide,
and
Such
is
the popular
summing up against them. Can it be true ? Alas much of it is but too true, but not
!
because
And
if
we
birth
was to
in-
we not
who
"
being
God
more
became man."
Cruelty?
refined
Where
shall
we
as
find greater or
cruelties,
practised, in
many
a part of a carefully
down
to a
in
comparaEurope, of
There
is
no nation
299
which
chill
who
read them.
Who
all
can even
terrible
its
And
?
yet,
how few
not four
fearful
remember
that
it
is
not
many
was doing
;
its
work
in the
scarcely half
to our
own memories.
it
As
to morality,
where would
be possible to find
Rome and
the
and antecedent
at
to,
the Reformation
the
untrue,
or
been
preached
in vain
And
Opium
fortunes
so
?
we might go on with the whole category. True, we don't smoke it, but we make by selling it to those who do. Honesty ?
300
CONFUCIUS,
to blush for
?
manufacturers
Infanticide
We
is
have
(
it,
it.
And
finally,
our
made
to harmonize with
for a higher
our religious
life
duties,
?
and an aspiration
in
the next
And
this brings
me
to another
the rapid
it.
exten-
Buddhism
century of our
The only
conclusion which
this, is that,
it
is
possible to arrive
all its
at with respect to
with
merits, the
ing of
craving,
Confucius, was
insuflicient
in
to
appease
the
knowledge of a future
that everlasting bliss
is
to be obtained,
all
the suffering,-its
may have
to undergo
when
inhabiting
earthly
being
something more
and
all
this
was
to be found in the
rites
of Buddhism, adminis-
by a numerous body of
was, in
priest's,
whose very
union
ignorance
many
cases,
a bond of
upon
to instruct.
it
For
serious thinkers,
after
Buddhism.
fucius of
They
contrasted with
this,
the teaching of
that of
who
pointed to
hell, in
order
men from
sin,
and to heaven,
;
in
order to
who
pictured to
them the
spirit
where the
tired
would
end of a weary
They
considered, that
no
and
These declared
some personal
and
it
is
has been
Though Confucianism
is
"
302
CONFUCIUS,
Buddhism
ceremonies, and
in connection
more
the
"
worship
"
dhists
whose
religious
Confucius.
But
it is
They
participate freely
is
required,
and the
lightly
line
sometimes so
drawn
be hardly perceptible.
modern Chinese,
Thus,
in
an edict issued by
command
it
of the
Emperor Khang-hy
is
and
all."
And
A mere civil
intended to
;
is
and respect
in
for
departed worth
and
this
by the
Jesuits.
THE VERDICT OF POSTERITY.
303
have
first
remained constant
Confucius
He
The
still
holds the
is still
their great
still
it
and
is
moulded
into a
much
that
is
puerile
and degraded,
Thus
sand
years,
have
the writings,
and morals,
myriads of a mighty
empire.
power
but
the supremacy
obtained by the
is
as firmly
in
There
is
something solemn
it
it,
is
when allowing
the
in
mind
to dwell
upon
to
refrain
from exclaiming,
sympathy with
his Chinese
venerators
" Confucius Confucius Great indeed art thou,
! .
Confucius."
APPENDIX.
A.
In order
have ren-
dered the opening chapter of Laou-tsze's great work, has preI give a literal served the spirit and meaning of the original I regret being translation of the accompanying Chinese text
;
more
obliged to confine myself to the phonetic equivalents of the far forcible ideographic characters together with the transla-
Strauss.
The Chinese
Dictionary,
is
text,
Taou Ming
k'ho taou, fei ch'hang Ta6u k'ho ming, fei ch'hang Ming.
;
Wo6
ming, t'heen
t6
che ch6
k'he
Yew ming, wan wilh che moo. Ko6 ch'hang woo yuh, 6 kwan
Ch'hang yew yuh,
e
maou
kwan
k'he keaou
Tsz^ leang chay, t'hCmg ch'hfih dvh 6 ming Thting wei che heuen, heuen che y^ii heuen. Chung maou che mftn.
Which may be
literally translated
described in words,
is
(infinite,,
name
Taou).
3o6
APPENDIX.
For unnameable is (the great first Cause) the Maker of Heaven and earth. Whilst He who can be named is but the Mother (the Creator) of all (those) things (of which our senses are cognizant). Hence he who would obtain a knowledge of this great mystery (of spiritual
being)
Must keep himself free from carnal desires. For he who gives way to passion, will not be
imposed by
Yet both
his senses.
(spirit and matter) issue from the same source, Though they exist under different names. The origin of both is equally obscure, for great is the obscurity Which enshrouds the portals, through which we penetrate to these mysteries.
The
Victor
M.
Stanislas Julien
and
Strauss
Stanislas Julien.
Victor
v.
Strauss.
La
le
la parole n'est
nom qui pent 6tre nomm6 n'est I^as le nom 6ternel. (L'etre) sans nom est I'origine du
ciel et
Tao, kann er ausgesprochen werden, ist nicht der ev^ige Tao. Der Name, kann er genannt werden ewige Name. Der ist nicht der
de
la terre
avec un nom,
il
est la
Namenlose ist Himmels und der Erden Urgrund, der Namen-Habende ist aller Wesen Mutter. Drum
'
'
Wer
stets begierdenlos,
der
stamment exempt de
voit
on
on
le voit
mgme
dif-
noms
On
les
appelle
toutes
Zusammen
heissen
sie
;
tief,
des
aller Geistig-
choses
The
single
character "
Taou "
is
used by Laou-tsze,
it
in this
and future
word by which it could be best expressed in our language would be God. Amongst many other meanings it has that of " a
path,"
to,
Way of,
language
familiar,
APPENDIX.
tsze, for,
307
God. It has also the meaning of " Reason," and this has been the cause of the followers of Laou-tsze having been erroneously called " Rationalists " by those who had not fully
acquainted themselves with the tenour of the great philosopher's
teaching.
But, with a different accent, "Taou" is made to signify "a word," " to speak," " to say " generally in the sense of explana-
terms hence, probably, it is that we find it used, by our English translators of the New Testament into Chinese, to express " the Word " in the first chapter of St. John, " Yuen ch^ y^w Taou," " In the beginning was the Taou.'"
tion
;
'
would be impossible for any one to read the first five verses of St. John, with "the Taou" substituted for "the Word," without feeling an increased interest in the writings of this Chinese " Seeker after God."
I
it
felt justified
in doing, to the
M. G.
page 400 in the second volume of the " Bibliotheque Orientale," which presents itself to my mind as
Pauthier, given
at
nearer the letter as well as the spirit of the original, than the
translations
who have
The devoted themselves to a consideration of this book. reasons which have guided my choice are these After a most
:
and the
several transla-
object of
found myself compelled to the conclusion that the great Laou-tsze, when writing this chapter, had been to
by "Taou," from whom all whether material objects or spiritual manifestations, were but emanations and that, therefore, I could not accept the views of those who had persuaded themselves that the meaning of the chapter was to be sought rather in its having been the
depict the genesis of Creation
things,
;
Taou
as revealed
man by
3o8
APPENDIX.
it
was
own
gained.
The
show the
I
difference
:
in
the
have referred
M.
S.
JULIEN.
M. G. Pauthier.
Les formes mat^rielles de
puissance creatrice
la
Les formes visibles de la Grande Vertu 6manent uniquement du Tao. Voici quelle est la nature du Tao.
II est
grande
Ne
C'est le
Tao
vague,
il
est confus.
mat^riels existants.
!
vague
Au Au
dedans de dedans de
dedans de
lui, il-y-a
des images.
!
un chaos
accessible k la pensEe
!
in!
Au
milieu de ce chaos,
y avait
Au
una essence
est
spirituelle.
Cette
essence spirituelle
pro-
Au
fonddment vrai. dedans de lui, reside le tdmoignage infaillible (de ce qu'il est) depuis les temps anciens jusqu'
;
une image ind^termin^e, au dessus indistincte Confuse de toute expression Au milieu de ce chaos il y avait des
. . .
! !
6tres,
Mais des
^tres
en germe
il
des etres
!
imperceptibles, ind^finis
aujourd'hui, son
passd.
II
nom
n'a point
Au
Ce
milieu de ce chaos,
y avait un
hi
donne
etres.
supreme
sais-je qu'il
les etres ?
Comment
de tons
(
en
est ainsi
Au
milieu de ce chaos,
foi,
y avait uu
nos jours.
principe de
Je
le sais)
par
le
Tao.
Depuis
I'antiquitE jusqu'il
Son nom ne s'est point Evanoui. II examina avec soin le bon de tous
les gtres.
is
certainly
cause
is
be traced
them.
to the
many
methods adopted
am bound
German
APPENDIX,
\ Pauthier, but although
309
las Juliet! than with M. I have read all he has written on the subject very carefully, I still remain in the belief, that the transcendentalism with which he has clothed Laou-tsze's words does not belong to the original, which, for the edification of any Chinese student who may read this, I now
me
to
be
its
literal
meaning.
Chinese Text.
K'hung
tih
che yfing...
to
an emanation from Taou, creative principle of Taou. (In the beginning) nought but chaos. How profound how drear it was
The
Ke chung yew
seang...
Then out
of
.'^
Hwang he hwiih
he
...
was
...
Out of
jects.
-^^
Oh, the
...
stillness,
-^^
the darkness
Ke chung y6w Ke
tsing
Out of
life
...
Perfect in subtlety.
Ke chung y^w
...
From
So
jj^
sciousness)
till
now
Ke ming
pilh
choc
...
The
fame
knowledge,
all
us
When
(If
that
Woo
Ets6
ho e che
tsae
Was
All that
Even
is
to those
and much of its obscurity With respect to the elucidation of work by Chinese commentators, it has
it.
3IO
APPENDIX.
is
almost
warped by prejudice or by the influence of the particular school of thought in which they had been educated. Thus, the literati of the Confucian school would certainly be indisposed to find anything in the writing of Laou-tsze which might place him on a level with their great master, or interfere with the system of cosmogony set forth in the pages of the " Yi-king." The Taouists of the present day, would seek to find some occult meaning, as their forefathers sought to find some whilst occult meaning, in every word that Laou-tsze uttered the Buddhists would wrest some meaning out of every chapter that, would best reconcile his tenets with those of the Nirvana, and the glorification of the mere contemplative life. Every attempt to translate this great work into a European
;
language is a step forward, but I believe very much has yet to be done, before it will be presented to the public in a form, which will give such a shape to the ideas of the great Chinese
thinker, as will render
in
C.
Stanislas Julien has avowedly based his translation of this
the twenty-fifth on the special reading, given by commentators in two out of the eight editions of this work which he had consulted, of the opening line, " Y^w wuh hwan ching," " There was naught but chaos," which would convert it into " Yew yih wuh hwan ching," translated by him, " II est un
chapter
etre confus."
Von
same
track, but
when he wrote this one, and, to be has to be read in connection with it. For myself, I cannot believe it could have been part of Laou-tsze's system of teaching, to make everything he uttered so entirely
APPENDIX.
311
beyond the comprehension of those he was seeking to enlighten, as would be the case if we were to place implicit confidence in the explanations of his many commentators, and I am fully convinced that, whenever a sentence is capable of a simple construction, it will be found, in nine cases out of ten, to be the
correct one.
I
attach
to
it.
Y6w wiih hwan ching Seen T'heen te sang ... Ts'heih he leaou he ... T'hiih leih lirh puh ka6 Chow hing urh ptth t'hae
K'h6 e wei
t'heen hed
There was naught but chaos Before heaven and earth were. Oh, how silent, oh, how void it was t He stood alone without changing Or moved around and was harmed
not
moo
Of Heaven and
I
Woo
puh che k'he ming Tsz6 che yu6 Taou ... K'heang wei che wei ming
Yu6 Ta
But designate him as Taou. But were I forced to find a name I would call him the Great One, the AU-Powerful. Great in the sense of infinite,
Infinite, that
is,
all-pervading.
infinite
Koo Taou
Teen
ta
ta
T6
td,
Wong yih
ta
...
So it is The Taou is great, Heaven is great, The earth is great, and the king
great,
is
Ylh chung yen sze Xk Urh wong keu k'he yih jen
But within
his state
The king
is
paramount.
Jinfat^
Te
fa t'heen
fa
T'heen
Taou
Taou
fa tsze jen
Man's laws are of earth, Nature's laws are from Heaven Heaven's laws are from Taou, And Taou's laws are from himself.
On comparing
have given
in the
body
think
it it
312
APPENDIX.
D.
This
is
of
connection with the thirty-third, brings out clearly Laou-tsze's belief in the immorin
tality of the soul,
when taken
it
Being from whom it was in the first instance an emanation. Should I have been able to create a sufficient interest in this great thinker, to induce the reader to wish to gain a greater knowledge of his writings, I can but refer him to the authorities I have already quoted unfortunately they are full of divergences and contradictions, which it is to be hoped will be reconciled in course of time, by the greater light which may be thrown upon the many difficulties by which the meaning of the text is now
finite
;
obscured.
A comparison with the original text will show how closely I have preserved the literal meaning, whilst adopting a phraseology which seemed to me the one best applicable to the subject.
The
"
translation of this passage, as given
:
by Dr. Legge,
is
as
follows
The Ti
said,
'
Ho
commands,
'
will resign
my
place to
(The Ti) said, Show me some one among the illustrious, or set forth one among the poor and mean.' All (then) said to the Ti, There is an unmarried man among the lower people, called Shun of Yu.' The Ti said, Yes, I have heard of him. What have you to say about him.?' The chief said, He is the sen of a blind man. His father was obstinately unprincipled, his (step)mother
virtue,
I
'
'
was
insincere, his
(half)-brother
He
APPENDIX.
3
I
has been able (however) by his filial piety to live in harmony with them, and to lead them gradually to self-government, so that they (no longer) proceed to great wickedness.' The Ti I will try him, I will wive him, and thereby see his said, behaviour with my two daughters.' (Accordingly) he arranged
'
his
two daughters
The Ti
said to them,
'
Kwei to be Be reverent.'
F.
This ode has been very happily and poetically rendered into
German by von
I
Strauss.
append a literal translation of the Chinese text, though it is difficult to do justice to its peculiar terseness, and preserve its
alliterative character
I
without destroying
its
coherence.
would observe here that one of the great peculiarities of the Chinese written language, is that it seems to appeal to the imagination in an unusually large degree, so that, after endeavouring to decipher
its
ideographic characters,
full
as they are of
itself to
the
mind by
artistically
ledge of accurate and even minute details whilst only suggesting them, and hence it will frequently happen that all the incidents
of a scene will be brought vividly before the reader by a few
which our language has no adequate equivalent. ode would read thus "The wild doves coo to each other in the islet in the stream, where lives in strict seclusion, the pure (and lovely) maiden the prince has selected for his bride. " Aquatic plants float on the surface, and green grasses line the banks of the stream, near which the fair maiden lives
words
for
Literally this
secluded.
" She waking
never absent from the prince's thoughts ; sleeping or is as if he sought for her and could not find her. Alas Sleeping or waking she is in his thoughts or dreams. he cries as he turns, and turns, in sad unrest. alas
is
it
'
! !
'
314
APPENDIX.
"And the water plants and rushes grow luxuriantly in the clear waters of the stream (washing the shores of the island), where the fair one solaces herself in her seclusion with her beloved
harp and
lute.
still
"And
fair
filled
bells,
is
borne
home
literal, it is
by
no means a verbal
telligible.
which would be
is
all
but unin-
The "
in
accordance
" ducks
"'
Medhurst's
("enten").
Dictionary
von
Strauss
translates
In the metrical paraphrase in the body of the work, I have preferred to call the aquatic plants " water-lilies," whilst von
Strauss speaks of
them
as " see-rosen."
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