S

Lympstone acknowledges that we are a Nexion oI the ONA out oI respect to the core concepts that
Iounded us. To try and claim that we came to be what we are without the ONA would be ludicrous
and dishonorable. The works oI Anton Long`, Beesty Boy`, other oI the OG` and latterly WSA352
have had an inIluence on our Way. We are not however the ONA. We represent only our ONA. Our
Selection` process is a collection oI deeds that we as a group when we all happened to live in the
same geographic location undertook during our University years. We codiIied them and Iormalized
them Ior others as those deeds resulted in an output Us. People possessing oI a sort oI Sinister
Character who realize what needs to be done and are willing to do it Ior the purposes oI annihilating
the Capitali in the Way that we Iind appropriate. There is no more to it than that and we owe
nothing more than that to anyone. Critically neither do you or anyone else Ior that matter. This is the
LHP and the Iinal say when it comes to your own behavior is your own.
This does not develop the same Sinister Character as one walking the more Traditional Path, or
adhering to RF culture, or gang banging, but a kindred concept which is apparent to Us whenever we
meet others Ialling under the same Kollective banner iI not the same Iorm. People have their innate
strengths and weaknesses and there is no room to be exclusive in the war we are Iighting here. The
advantage to being a Kollective is the access to certain skills that a broader net brings with it. We do
and will continue to write about our experiences in articles and Sinister Iiction so others can gain
practical wisdom Irom those exploits iI they so desire. Our intention is never to persuade or preach
or anything oI the sort engaged in by other organizations`. Our experiences will ring true` to those
who have had similar experiences or not and to others we could really care less.
While Lympstone is and always will be associated with the ONA Kollective through strict adherence
to the 5 core principles oI the ONA (which happen to match our own) we also stand alone. Our
6
belieI is that the best weapon against the state, the state currently has in its possession. Cracking heads
and blowing things up may be Iun or insightIul but in terms oI damage to the construct it is
negligible. The State must be poisoned by the collective actions oI many Irom within that remove
money` Irom its grasp so that it simply can never pay itselI back and will implode all on its own.
Actions that raise the cost oI the Capitali existing to a level that it`s no longer just $500billion in Iraud
a year in the US alone, but $1 trillion then more until such time the Capitali collapses and the
resultant discontent does the rest. Or do you really believe the police will show up to work Ior Iree?
The military? The inIrastructure? The politicians?
The Capitali embodied Magian State is the binding Iorce holding the human species back. To ignore
that Iact is simple Iolly. The memes it has produced have invaded your psyche concepts around your
need Ior it to exist in order to be saIe` or Ior justice` or Ior protection` are Ialse but present. It`s
moral code exists to enslave your mind to what is right` or wrong` based only on its whims. Sell
drugs you`ll see that there is nothing wrong with it. Grow your own you`ll see it`s a needed and
perIectly acceptable output. Steal iI you need/want to and you`ll see it`s just natural. These events
and all events and deeds are by deIinition amoral until an external Iorce applies morality to them. As
it stands that moral Iorce` isn`t you. In order Ior this to be the LHP the moral Iorce can only arise
Irom within the individual and sadly, due to the nature in which we have all been born and that is
inside an already existent system the memes planted within an individual must be burned away
beIore this can truly transpire. This part to coin a phrase Irom The Matrix` would be the stage oI
Freeing your Mind` Irom the prison that has been built Ior it.
The Capitali is crushing human potential. The nature oI the human species is that we are by
deIinition tribal` and we do naturally Iorm groups around common ideals. Common Ways oI being.
We as a species must begin to take responsibility Ior our own actions and cast aside the Magian meme
that iI you can`t change it, it`s not your Iault`. We must take absolute responsibility Ior the world
we live in and do whatever we can whenever we can to bring down the System. What must also be
case aside is that the doing something club is mysterious and impossible to the point no one should
try except me` meme that seems to have been Iorming in the minds oI outsiders Ior a very long time.
L316's understanding oI the ONA has always been an aspiration. Like all liIe long never to be
completed until death quests it is by deIinition without end. In the course oI striving to achieve
Sinister Excellence and intellectual and real Ireedom to the maximum extent that is possible and in
Your own Way (provided one adheres to the 5 kore concepts) one shall naturally damage the Magian
state. It`s not a Kollection oI huge deeds that are needed here. It`s a collection oI actual deeds that
damage the state. As I have said previously there are 2 types oI deeds undertaken within Lympstone:
1) Deeds that are done Ior the purpose oI casting aside Magian memes through transgression thus
exposing these memes as what they are and to develop an amoral` insight which is really the means
to the end oI living Iree.
2) Deeds that are done expressly with the intention oI damaging the Magian state.
Both types are essential to our Way both diIIer only in intentionality. The Magian State is ruined.
The USA teeters on the edge oI bankruptcy and will have ultimately no choice but to extend its own
credit line to the point that it will Iorever remain un-repayable or at worst come to a cost saving`
deal which will have no impact and result in the same situation arising a Iew months down the line.
The Capitali is weak. The Capitali Iunctions not through grand impossible deeds oI the Iew but
through the tacit consent oI the many. There is no practical transgressive deed (iI well Iormulated)
that is too small to have an impact on the Capitali. Start small aim high and work towards larger
deeds but above all that DO SOMETHING. For iI you do not do something anything that you
can then the blood oI the millions the system kills is on your hands and you take no responsibility
7
Ior it. The enslavement oI an entire species and the destruction oI all that is natural is being perIormed
in YOUR NAME. II that is acceptable to an individual and said individual wants no responsibility Ior
that and does nothing to prevent that that is what makes them mundane. Mundane`s are made in
the opinion oI Lympstone not born.
The largest single deed that L316 could lay claim to hypothetically oI course would be a 7 Iigure
sum`s worth oI damage. That may be large to us but to the state it`s tiny the cosmos it`s irrelevant
but it does have an impact. We have hypothetically done other deeds but that would be considered a
high point` and as an individual act is was barely enough to make a dent. From this the message is
clear do not let scale deIeat you do not let the size oI the mountain in Iront oI you make it appear
unclimbable. Start climbing it and take a walk on the LHP and gain experience through practical
transgressive deeds. In the process you will erode you will become part oI the counter current the
eddies in the river that can erode a rock. The system totters on the brink so now it comes time to
push. Organize protests that become riots engage in acts that remove Iinance Irom the system. See
how long the police go to work when they aren`t paid see how long the standing army oI the state
Iights when not oIIered money in exchange and the entire time prepare yourselI Ior the ultimate
truth. That may not be enough to Iormally call yourselI a Niner` but it`s more than enough Ior what
you`re doing to be the Way to BE the adversary.
The only individual that can truly protect you is you. Now contrary to expectation developed
through the Iorm o the ONA most within L316 are not Bruce Lee (with the exception oI possibly
Ads). The rest oI us acknowledge that there may be others or instruments oI the state who are
bigger, stronger, Iaster, better trained` etc. than we are. That does not mean that it is Iutile to strive
Ior independence Irom the state. Simply put acquire a weapon and invest time in training in its use -
be it a kniIe or a gun or mace or a club or whatever else you can think oI. Keep this with you
at all times and use it to remind yourselI oI who ultimately is responsible Ior your saIety and never
Iear to use it. Then take some time and invest in the skills oI hunting survival outdoorsmanship`
Iitness. These aren`t arbitrary goals put out there Ior the sake oI it but because in the event the shit
does hit the Ian you and your cell will need to survive based on what you can actually do yourselves
Ior yourselves. It`s just common sense to acquire these skills. That is one part oI the existence oI the
Mission` task oI our Selection. We did it so we wouldn`t just theorize that we could survive in the
woods. We`d -know- that we could.
This concept oI striving to be oI the ONA is all well and good and the standards oI the ONA are
absolutely worth striving Ior but they remain a Iorm. What matters is the essence and doing
something to bring that acausal cosmic Iorce into the causal. The standard on that Iront is doing
something legitimately Sinister. L316 may wield psychological weapons Irom time to time to show
the Iallacy oI security or to terrorize mundanes. L316's acid test may be the absolute destruction oI a
Mundane`s liIe however these are all means to an end. There is no evil` here as understood by the
Magian. There are simply deeds chosen and selected Ior a speciIic purpose which will ultimately
result iI carried out by enough people in a desirable outcome. Some may be content in their Magian
prison and that is up to them. Others oI us even iI we would not survive the transition itselI (and we
may not) are still willing to strive Ior and bring it about because that is the nature oI taking
responsibility.
So all Iorms aside - being the adversary requires action not just words. That action isn`t prescribed
anywhere and is up to you as a Nexion an individual as to what you can do. UnIortunately there is
no way oI doing these deeds within the lines` so to speak. There is no way oI doing these deeds while
carrying around Magian memes in your mind. Those must be burned away and the deeds will
naturally see you on the wrong side oI the law` more oIten than not but that`s not the aim oI the
deeds. The aim oI the deeds are to bring this down and develop oneselI. Transgression Ior the sake oI
8
transgression is a tool Ior selI development. Heresy is a tool Ior developing a balanced stance. When it
comes to destroying the State however that requires eIIectiveness and impact otherwise all oI the
rest is Ior naught.
So once again do whatever you can. It`s in the doing where the truth can be discovered.
Span316
July 13, 2011
L316 is philosophically minimalist. We do not require our adherents to Iollow a particular spiritual
Way, or adhere to a set oI doctrine. That is simply Ior others, but not Ior us. Our aim has always been
steeped in practicality. Acquiring the practical knowledge, and skills oI TradecraIt, be they systems
penetration testing, Social Engineering, basic lock picking, surveillance, etc always took priority in
terms oI our tests oI attainment than anything strictly esoteric. That said, everything within that
bracket we perceive to have an esoteric Ilavor. Indeed, how much easier it is to complete the Agency`
aspect oI selection when one has a degree oI empathy`, or innate understanding oI the mark. How
they will behave, their thoughts and habits, but equally we acknowledge that such tasks can be
perIormed (albeit more diIIicultly) without such Sinister Empathy. That said, many oI us have at one
point or the other become entwined with various aspects oI the Occult` (as some would reIer to it).
Indeed our very Ioundation documents were the Naos and the Black Book oI Satan. Attempts to
Iollow the guidelines as set Iorth (including the construction oI the Star Game) were conducted by
many within L316, but they were never considered essential per se to one working with us. Indeed we
have a Buddhist as one oI the Iounding members oI our Nexion who did not partake, but conducted
their own manner oI selI advancement. During the course oI the practice oI such activities and the
completion oI the Star Game, and the conducting oI certain oI those rituals (or attempting them in
more than one case, re-attempting them, then re-attempting them again) certain oI us within L316
came to what we believe to be a limited manner oI understanding with regards to such rituals that
Iorced us to reconsider their useIulness in a new light. It is only when examining them Irom the point
oI view oI practicality, that their true power became apparent to us. To illustrate this point, I will use
an example Irom a martial art.
At the end oI every Waza in the martial art Iaijutsu, more speciIically the Muso Shinden Ryu style`,
there is a movement simply named - Chiburi (this name is used by near every style oI Iaijutsu, and in
the Iorm in the video as linked, Mae`, is the last downward and to the right sweeping movement oI
the sword). This movement translated equates to removal oI blood` or cleaning oI blood`. It is the
act at the end oI every Waza, oI removing the blood Irom the blade essentially by swishing the sword
downwards, or to the side and Ilicking the blood oII. The movement itselI has three principle Iorms,
and varies slightly Irom Waza to Waza, and Irom the heavily practiced Seitei Waza, to the more
stylistic Koryu Iorms. Essentially Ior every Iatal strike, there is an individual Chiburi that must be
learned. This movement is as practiced, and as critical to the absolute perIection oI the Iorm that is
central to Iaijutsu (with oI course perIection` being unattainable, thus necessitating a liIe`s work with
no end). II anyone has ever engaged in cutting practice (Tameshigiri) with a live blade on a properly
prepared tatami mat (which when soaked Ior 24 hours in water and rolled has the same consistency as
a human Iorm) and had resultant moisture end up on the blade, then they will know that Ior the
purposes oI removing blood, or any other liquid Ior that matter, the movement is Iar Irom eIIicient.
Indeed, aIter a successIully applied Kirioroshi (a downward strike aimed to split an opponent Irom the
top oI their head to their groin) such a large quantity oI blood would likely be produced that the
9
cleanliness oI the sword would be oI minor concern until such time as it could be cleaned properly. So
why is the move perIormed? Why is so much emphasis put on its perIormance being utterly correct?
The answer is simple: The movement serves a dual purpose, the Iirst; to clean the blood Irom the
sword only speaks to the actual physical act, the second; is Ior psychological reasons. Put yourselI in
the shoes oI a young Samurai Ior a moment. You are 13 14 years old and are about to be involved in
your Iirst altercation. An old Iamily enemy is reaching Ior his blade, and your training kicks into gear,
and your strike is successIul. The Iigure in Iront oI you collapses in a heap, and you watch blood,
guts, intestines, bile, and other bodily Iluids Ilow Irom the shattered carcass. The natural reaction
would be to Ireeze upon the completion oI the cut. Imagine the rush oI adrenaline? Imagine the state
oI mute suggestibility that would overcome the mind at that moment. Imagine the opportunity Ior
external, causal abstractions to sway your mind. Questions such as, 'What have I done? or, Ieelings
oI power oI accomplishment, unIocussed, or abject terror etc. OI course, the Iallen Ioe may not be the
only attacker, and our young Samurai must recover quickly and think on his Ieet as it were. Rather
than ending the Iorm with the Iinal, Iatal strike, the Samurai through hours oI practice, hours oI drill is
more likely to simply continue the Iorm to completion. To realize that the strike is not the end point,
but is rather merely a movement, and to carry on with the Iorm until sword is sheathed again and one
is watchIul Ior Iurther attack, which is the correct end state`. In short, according to our interpretation,
the movement Chiburi` serves an esoteric Iunction. It re-balances the mind oI the Samurai and moves
past the act itselI, past the moment oI death, and continues to the completion oI the Iorm. It is both a
Iunctional movement, but also a psychological ritual. While on one hand it can be dismissed as mere
pomp and ceremony` Irom the point oI view oI the uninitiated, it is in Iact an essential, Iunctional,
tried and tested survival technique rooted in a deep understanding oI the human psyche in high stress
situations.
Chiburi keeps the mind empty at a moment where it could Iill with a thousand abstractions. Chiburi
keeps the practitioner Iocused solely on movement and allows the practitioner to merely be a vehicle
Ior the acausal. To remain utterly calm, and in tune` with the cosmos at large. In tune` with the
acausal core oI their own mind; silent, tranquil and amorally comIortable with that moment oI
completion. There is no morality when tuned to that cosmic Irequency. There are no abstractions.
There is simply the individual maniIestation oI Iorm in accordance with the acausal. It is in this
manner that some among L316 think about ritual, or the practical Occult`. Correctly conducted a
ritual should awaken, or raise the practitioner to a Ieeling oI ecstatic power and oI proIound emotional
catharsis. Indeed some Iind themselves in a state oI absolute ecstasy and overwhelming Ieeling (as it
should be iI the ritual is conducted correctly). At the same time, the ritual itselI serves a dual Iunction.
On the one hand, the achievement oI that proIound and ecstatic state oI empowerment, (whether
psychologically achieved or otherwise being irrelevant Ior the time being) is a result and oI the ritual,
on the other hand that same state can (and indeed will) be achieved in any other number oI actions
(violence, sex, survival etc), so why ritual speciIically? Why a ritual oI any kind? Simply because it
produces that dual` eIIect. On the one hand the practitioner is experiencing something proIound, an
actual moment oI true ecstasy, power, Iorce, but also the practitioner must always be Iocused on an
act, a continuous causal maniIestation. Rather than becoming lost in abstractions Ilung to the surIace
during the ritual; the catharsis, the ecstasy itselI remains tied to a necessary series oI steps, chants, and
activities that Iocus the means by which that acausal Iorce can maniIest in a sensation (ecstasy etc.) in
accordance with the purpose oI the ritual. In essence, it is a cyclical relationship between
intentionality and absence oI interIering thought resulting in a desirable maniIestation. They prevent
the mind Irom grasping to mundane, Magian abstractions that may encroach on the ritual, by
overcoming them with the physicality oI the ritual itselI. By Iorcing one to remain unIocussed and
completely devoid oI thought. This state is only achieved through practice to the point that the actual
physicality oI the ritual becomes second nature`, or an action devoid oI the need oI thought`, as that
then becomes a key Ieature oI the ritual itselI. In this way, the ritual becomes a vibrant, Iocused, but
10
thoughtless exercise (much like the cleaning oI the blood`), in which the acausal can Ireely be
connected with and maniIest Irom the practitioners mind, in a manner that is Iocused by the actions oI
machinations oI the ritual itselI. Indeed, mayhaps it is Ior this reason that the act oI killing in a ritual
setting is oI such potency? That one can Iocus the energy released by such an action without it being
pushed into undesired causal abstractions, but rather as a mode oI ampliIying the maniIestation oI the
acausal? Alas, I am speculating. What is clear to me at least is that ritual opens that door to the
acausal in an utterly pure way, separating Sinister acts Irom the mere emotions oI the mundane.
Allowing a true Nexion to become maniIest.
In understanding such things (whether correctly or otherwise), one notices something. In those
moments oI thoughtlessness, one becomes deeply aware oI the acausal, set against the causal
abstraction. There is a point where those causal abstractions scratch at the door oI awareness so to
speak (certainly in the inexperienced such as us) and as that door is IorceIully locked by the continued
progression oI the ritual, a sense oI empathy is cultivated. An understanding oI those abstractions,
where, and in which situations they enter the mind. In which situations they encroach upon the psyche
oI the practitioner. Through this process, understanding when certain abstractions or behaviors will
maniIest in others becomes almost second nature. Comprehending the rationale behind this
occurrence becomes a necessary by product oI such ritual. Certain experiences will result in certain
outcomes, as the acausal maniIests, but in an untrained mind is diverted, or superseded by the Iar
more easily grasped at causal abstractions. In this way, the reactions and actions oI others can become
more predictable, more easily manipulated as one can raise and/or create situations in which those
types oI sensations will naturally be pulled to the IoreIront oI their psyche. Also, as one becomes
more Iocused on the acausal, and remains in that pure, amoral, aemotional state, then their own
motivations, Iailings, Ilaws, mistakes can be rationally aeconstructea and considered and corrected in
the Iuture. (Much like the Iorm oI a martial artists can be corrected against the yardstick oI the
perIect technique` in this case, the maniIestations oI any individual, be it you, or someone you are
studying can be deconstructed against the yardstick oI the acausal and alignment and true empathy
with it).
Indeed, that all pervading calm or the ability to careIully and intentionally select which causal
abstractions enter one`s mind is a key Ieature oI social engineering or any advanced manipulation. It
is Iar easier when attempting to obtain an employee number Irom a staII member, when claiming to
be calling Irom his accounting department to Iix a pay check error, when one can intuit that the
individual is Ior instance a Christian, and will be more receptive to one he in his mundane way
believes that he can trust`. In this case, then the trained practitioner, without thought, will understand,
and rationally comprehend the behaviors required and will be able to exhibit them without becoming
caught up in the scratching at the door oI whatever else is pushing at his mind. Instead there is simply
pure, distracted, willIul, rational manipulation based on an understanding oI the key Ieatures oI the
human psyche. Indeed it is our belieI that such empathy can be ascribed to the natural world at large
through time spent in it and that some groups oI individuals can just sense each other. So similar, so
attuned to the acausal, that base, Iundamental unit in the quantum realm perhaps, oI jitters and Iolded
Iields that ultimately connects us to everything and everyone that words scarce need be spoken
between them. All oI that oI course is the subject oI another post. The main thrust oI this one is
merely that there are more practical uses Ior ritual` than raising catharsis` (as so many modern
Satanists` love to reduce it to Ior the simplicity oI their own understanding) on its own, or
experiencing an altered state`. In our view any technique can be ritualized, practiced and prepared
Ior. Any state oI mind can be cultivated, and at all times, one can retain that cold, amoral, absolute
rationality that is the requisite Ior most, iI not all successIul operations. II anyone is oI any doubt as to
how, simply Ilick back and re-read the Iirst paragraph. II it`s still not clear, then this blog may not be
Ior you.
11
What Iollows is a blog posted on Satanic International Network by one oI our associates in our US
cell.
As I sit here in my oIIice reIlecting on the last near 30 years it occurs to me that I`m no longer the
young angry Satanist`, (iI I can even Iorgive myselI the categorization and the social discourse it
carries with it), I once was. I no longer have much to prove. I don`t have to go and earn my stripes. I
have earned them, and coming to terms with that has been a thoroughly Wyrd experience. While I am
without question, still young, there is a certain alteration in perspective that comes Irom having
generational responsibilities, and resultantly, in the last year my perspective has altered. I now think
incessantly about the Next` to borrow Irom JK. A Wyrdling will soon be born, and both I and my
wiIe share the same liIe philosophy. (Though you would never know it iI you saw or met either oI us
in polite company). Aeonics now sits squarely in the center oI my psyche. For the Iirst time I believe I
truly have my hands around it, and the true meaning oI the Sinister Dialectic and how proIound a
strategy one requires has come home to roost. I can no longer take the risks that I once did, or live the
way I did, until very recently. I must be around` Ior the development oI another, as to do otherwise
would demonstrate a lack oI Aeonic insight so startling as to be bordering hubris. While the system`
and its protective` laws are no more than a system to control a herd oI sheep that wander aimlessly
around bumping idly, accidentally and occasionally against the Ience oI legislature, I must now
absolutely abide within that pen. I must do so with Iirm intentionality at least Ior the Ioreseeable
Iuture. Perhaps my latest Insight Role` will become my last bridge to becoming a sleeper. I doubt the
Ilame will burn out, but it must simmer now at least. I will not raise my child in an ONA` home per
se as the ONA` can only be Iound by those oI a maturity oI years that ultimately choose the path. I do
however have the responsibility oI arming her with the intellectual tools oI the trade. With the systems
and tradecraIt required to exist on this constructed Magian simulacrum we call a society, rather than
become of it. She will never be mundane.
I Iirst read the Satanic Bible when I was 13 years old. I Iound pieces oI me within the pages oI that
book. Pieces oI me I recognized. It never deIined me, but it resonated. It described me to a point and
Ior the Iirst time that I can remember I became aware that I was part oI a lineage. Part oI an essence, a
Iorce that ran through nature, Irom the microcosm to the macrocosm, there was always the violent,
conIlict aggressive agitator. The accuser. The Iire Irom which true mettle was Iorged burned in my
mind. I scoured my own ideas constantly ripping them to pieces. I had no time Ior the causal
constructs that others hung their lives to. I wanted my liIe to be the tree that I decorated with
experience, not a tree I weighed down with nonsensical constructions oI others. Some may want the
neighborhood kids building a tree house in their psyche. It never appealed to me.
I attended, thanks to a scholarship, a Iairly prestigious school in the South East oI England. My
parents` relative poverty becoming a non-issue thanks to the schools desire Ior straight A students to
justiIy the inordinate Iees it charged the undeservedly wealthier parents oI undeservedly wealthier and
signiIicantly less intellectually robust children. I remember at 11 years old Ior Religious Studies` we
were all provided with a Bible. I remember scratching the word HELL` into it with a compass and
drawing a devil on the cover. An act oI sacrilege Irom a Catholic` that should have bothered me at
that age, but it didn`t, even when I wanted so badly to Ieel I had done something wrong. On reIlection,
even then, it was just a book to me. It was a work oI men with an agenda. I would later go on to call it
a Magian construct, a system oI Aeonic control, but I wouldn`t encounter those terms Iormally Ior
another 7 years.
12
I Iound the ONA in England. I Iound it when I was 18 years old. Unlike most I encounter` these
days, I Iound it Iace to Iace. While I have met many oI` the current, I only associate with those whom
were there Irom the beginning oI our ONA. The rest are oI no signiIicance to me, though I wish them
well on their own Sinister crusades, our ONA was never Ior anyone else. It was always just Ior us. It
was a vehicle Ior us to presence our own Dark. I was at Exeter University studying law when I Iirst
met Sam, and he altered my world view in a way that I can now scarcely believe. I was an angry
young Satanist that had achieved nearly nothing who was largely playing at being adversarial`, while
Iirmly believing I had all the answers and the whole time being naively unaware oI how absurd a
contradiction that was. At the time he was insight rolling as an anarchic Marxist studying politics and
I had no idea what lay beneath the surIace, and it took me 6 months oI actually being involved with
the current beIore I even knew what I was involved with. All I can Iirmly remember is that my Iirst
intellectual` debate with him was a schooling, in the colloquial sense, the likes oI which I had never
experienced. He also took me to the council estates oI Hackney to educate me. An experience I`ll
never Iorget.
Since that time I have lived in every continent on the planet (except South America, which by my
logic doesn`t count,). I have a law degree Irom Exeter University and have worked in Iields as diverse
as Systems Penetration Testing and Security auditing, IT Sales, Banking and now the Oil Field. I have
engaged in practical Sinister deeds, and I have been and indeed am involved in an active, albeit
extremely non-traditional Nexion oI the ONA that has evolved naturally over the last 11 years Irom a
core group that Iormed (or splintered depending on your worldview) exactly that long ago. Everything
that I have done, everything that I have been, over the past 11 years has been as a direct result oI the
path I have attempted (and sometimes Iailed) to walk.
What will Iollow is a series oI blogs, which will recount anecdotes, thoughts, concepts and Sinister
ideas and knowledge that I have picked up over 11 years oI actually living the current. As with all
ONA material, Iact will merge in places and where necessary with Iiction and everything will require,
to a point, being seen through to be truly seen. Everything will have to be examined with an amoral
mindset to get to the essence. That said, it will be true`.
As will become clear during the course oI these blogs, I will not, nor will I ever speak Ior the ONA.
Only one man and those he has hand selected have ever been able to truly do that. I am however
aware oI the box these blogs will be thrown in, and so accept the label out oI realistic necessity.
These blogs will constitute a pause Ior thought as I sit on the cusp oI something totally diIIerent. They
will in places, and in a random order tell stories Irom my liIe and the lives oI others. They will
hopeIully inspire others oI the correct mindset to contemplate the diversity that a Nexion oI the ONA
can have. They will also tell the story oI Lympstone, a deeply non-traditional Nexion oI the ONA,
named Ior a town in Devon, where it is said, the Devil himselI once walked.
MF.
Our associate MF talks about insight roles:
I hear two words mentioned a lot these days, in a variety oI contexts. Ironically enough, despite being
one oI the simplest core concepts in what can only really be called ONA doctrine`, it is one that is;
absolutely central, and apparently absolutely misunderstood. To clariIy the most common
misunderstanding immediately, there is absolutely no approximation oI an insight role. There is
13
nothing that is like an insight role`. Reading a book and suspending disbelieI` on a topic, is not an
insight role, nor is it like an insight role. Changing a screen name is not an insight role`. Pretending
to be someone you`re not, is not an insight role`. That last sentence may seem somewhat
controversial but hopeIully by the end oI this blog the meaning will become clear, and the seeming
controversy will be revealed to be the vapor that it is. In a recent conversation when discussing an
insight role I had undertaken, I was asked, 'Did you almost lose? This question is illuminating
because it allows a very Iine distinction to be drawn. The point oI an insight role is to lose, albeit
temporarily. It is to surrender to a meme, and it requires direct action oI a Iorm that Iew are willing to
undertake. What`s more, coming back` isn`t an arbitrary thing. It`s not easy, but that`s the point. How
much oI you is Iorm? How much oI you is essence? And where do you draw the line between the
two? Do you know where that line is? I do. I know who and what I am, in part because oI insight
roles. I know the parts oI me that are constant, the parts oI me that are mutable and the parts oI me
that persist. I also know how Iar I can go.
The true nature oI an insight role can only really be conceived oI by looking at an extreme example,
and the explication oI some oI the most unexpected eIIects. Here`s my most recent and possibly last
(Ior a variety oI reasons) insight role: For a period oI twelve months Irom December 14th, 2008
December 13th, 2009 (or the 119th to 120th year oI Fayen Ior the aeonically minded) I committed
myselI to becoming a Iundamentalist evangelical Christian. I began by attending the First Baptist
Church in Rosenberg, and then moved to a non-denominational, (premillennialist) church in the
Needville area. For the entirety oI that time, I was a Christian. I ceased posting on Satanic Iorums or
other web Iorums. I ceased watching television (and in Iact put it in my garage in a box). I stopped
seeing all my associates` and Iriends` (both mundane and otherwise) to the point that certain
Iriendships completely evaporated. I stopped watching, or reading anything that was regarded as
being counter-Christian. I began listening to Christian rock music; I boxed every book in my then
apartment and only read Christian literature as directed by my pastor(s). I posted only on pre-
tribulation rapture Iorums (even becoming a moderator on one particular example oI note Ior a short
while, which became the only reason I even went on-line). I literally, in body and critically in mind
was a Christian. I stopped drinking, stopped dancing (not that I`d really describe what I`d do as
dancing), and attended church no Iewer than three times a week. I walked the streets carrying a sign, I
preached the gospel, I spent time speaking to my pastor(s) and listening to their collective wisdom. I
was baptized. I Iound Iriends within that culture and spent my Iree time with them, mostly
sandwiched between Iood and spending time at the shooting range. I was in a relationship at the time
the role began, which I ended unceremoniously and Irom her point oI view, without any cause what so
ever, despite circumstances that most would regard as being impossibly diIIicult to extricate
themselves Irom. Or would believe that I am largely inhuman because oI the ease with which I
disregarded them. That however is what it takes to go on an insight role. You must literally become
someone else. You are not playing the part oI being someone you are not`. You must surrender
yourselI completely until that is who you are Ior a long period oI time, with the potential and actual
cost oI anything that you currently are. There is no support group. There is no net. The cost oI
Iailure` or losing` is the realization that you are in Iact that person you`d hoped you`d only grasp at
the Iorm oI.
I chose this insight role precisely because it was counter to anything and everything that I have ever
stood Ior, and I was extremely unlikely to ever put myselI in such a position naturally. The question is
why? Well Ior me it`s always been about the separation oI Iorm Irom essence. For Sam it was always
about acquiring through direct experience, real, usable skills and knowledge. For others it was about a
mental and physical test, and Ior one in particular it was about social and monetary advancement that
would have been robbed Irom her had she pursued her natural` path. For me it was a mixture oI all
three. No matter what the motivation is, it was not and is not easy. AIter 6 months I was a Christian.
Completely and utterly. I was angry at the Ialling away oI the world, and my logic had been broken to
14
the point that iI there was any unanswered question, the answer was God. I Ielt the comIorting hand oI
certainty on my shoulder. I surrounded myselI with a circle oI others who all just as a matter oI shared
common sense` regarded certain truths as Iundamental. People who said, without a hint oI irony, 'I
talk to Jesus every day during my breaks at work like I`m talking to my best Iriend, sometimes, or my
dad. I had conversations like that, Ielt the warm glow oI the love` oI God. I prayed every day, more
than once, and when a girl and I slipped up and had sex, we both prayed Ior Iorgiveness Ior being out
oI wedlock and I Ielt a real palpable sense oI guilt and shame. I Ielt worthless. I hung out with people
caught in an odd dichotomy. Believing themselves, as I believed myselI to be both saved and saIe,
and constantly under attack. A powerIul combination Ior any meme with the underlying aim oI
complete control.
I remember going to a shooting range with an individual I will call SS. I met him at my church where
he was an usher (a point he regarded as a badge oI honor. When I Iirst met him, he uttered, 'I`m an
usher in my Church, as an introduction, beIore even oIIering a handshake and saying hello). That
particular day we were shooting with a Iriend oI his wiIe`s (his wiIe was not a Christian, contrary to
the stereotype, it does happen, and isn`t all that Irowned upon provided the marriage is a Christian one
and there is hope that the spouse may Iind Jesus`). This Iriend was not a Christian and a relative
unknown to SS. I was shooting a .357 using range rounds`. Low velocity shit Ior the purposes oI
target shooting. They were cheaper, and supposedly less lethal. Well prior to the arrival oI his Iriend`
he handed me 6 hollow points, just in case the guy Ilipped out. AIter all he`s not one oI us, and his
wiIe always said he was a bit emotionally unstable`. He actually envisaged this guy going nuts, and
me having to re-load this revolver with hollow points and put one in the back oI his head, largely on
the basis that the guy wasn`t a Christian. A side oI me wanted to comment on the absurdity oI it all,
but the majority oI me Iound it a completely normal reaction. AIter all he wasn`t a Christian. I`m
aware oI how batshit insane that little anecdote sounds, but even now I have a clear memory oI Ieeling
saIer. OI Ieeling protected Irom this outsider to what had become our ways`.
It`s an odd Ieeling. The shattering realization oI how contextual your entire belieI set day to day can
be. When you start picking apart evolution Ior the sake oI creationism. When you attend an Answers
in Genesis` seminar (read show) and actually see some merit in the concept oI a young Earth, or
dinosaurs being represented in myth and being included in the Bible. When you listen to and nod
along with AFR. When you become subservient, every part oI you, to an external entity, and by
association (and critically) those that you perceive know him better than you do. What`s odd about it
is how saIe it is. When the belieI is Iirm in you that the God oI the Bible is the God you have. Sure he
does some things that humans` can`t Iathom, but at the same time, that`s the Biblical God. There is no
judgement that a human mind can render against such. With those ideas central in a psyche, you
become Iree in a way. Free to never worry, to never be responsible, to never think Ior yourselI
because you have access to the absolute source. The ultimate acausal insight. The divine itselI. The
Iact it`s all bullshit may hang around on the wings, but those niggling doubts are just part oI Iaith`.
Contrary to the stereotype, they all have them and the more Ieverish the believer` the more petriIied
they are that they are wrong. II I`m honest, I Iell into the latter category.
At the end oI it all, it took probably another 6 7 months to actually shake it oII, and that was with a
support group` (in the Iorm oI Lympstone). For a long time, the logical and completely rational
alternative to atheism remained, 'Christianity. There was simply no other possibility iI Theism`
became a possibility. I walked that tight rope Ior a long assed time, but aIter that time, I Iound an
essence scorched bare oI any pretense in that direction. At the end oI it how completely baseless,
irrational and Ioundation-less it all was came to the Iore. I was Iorced to read history books, at length,
study Hebrew, Aramaic and the origin oI many Christian myths through time back to Ancient Egypt.
It Iorced me to be adversarial in a way I had not attempted. For a while, as a Christian I had turned the
Iull Iorce oI my own adversarial nature against everything I actually now stand Ior.
1S
I Iound that the insight was largely in how the meme was constructed. What it oIIered. The heart
rending hope oI seeing a miscarried child once again. The hope oI holding a hand oI a slighted
individual, and the need Ior an overreaching redemption. The complete evasion oI any and all
responsibility Ior what you have done, and what runs through your mind, all granted by the simple
little act oI belieI. In truth I could write a novel about those twelve to eighteen months but it would be
re-treading old ground. (Many others who have Iallen away` have done a better job than my limited
insight role would allow). What I will say is that I met some honorable people. There`s a lot oI good
old Iashioned goodness` out there. But a lot oI hatred. Foundless hypocritical Magian morals dressed
up as something other than the system oI control that they are. Given a divine authority that cannot be
questioned, Ior the very act oI questioning is the act oI the devil. Satan`s wicked hands working in
your mind to make you ask a question over any minor doctrinal issue. It`s hard to shake it oII too.
Now ask yourselI, have you done something like that? When you have, you`ve done an insight role`
or something like an insight role`. Until then you`re just reading books and jacking oII. The principal
thing you`ll learn is that in the right circumstances, you can believe anything, absolutely, balls to
bones, no matter what your rational mind would want you to believe. You also learn, that what
common sense` is, changes. It mutates. An amoral Sinister mindset is a creation, but is it a rational
creation? Can you be sure? Consider how absolutely one believed X while insight rolling, so how sure
can you be oI Y? All oI these are questions that come to mind when I think back, and it`s really just
scratching the surIace.
That is but one example oI an insight role` and there have been others that I know oI, and at least one
more that I undertook. Going Iorward I`ll post some Irom my associates in due course, and as it seems
appropriate, and in the next blog I`ll deal with the concept oI being out in the woods, devoid oI
human contact` Ior several months as a Grade Ritual`, and what that really means, and how we` did
it in Lympstone. I`ll also talk a little bit oI how what seemed like an interesting character with some
interesting ideas in the Iorm oI Sam, became a Nexion in its own right.
In the Iirst stage oI our selection`, and as Span316 suggested we took a guy in our halls oI residence
who we`ll call BK. The task was Agency. A pre-requisite Ior Span316 even talking to us about L316.
We had to take a person, and convince them to break the law Ior us repeatedly and then ultimately
break him or her. We Iound our target aIter a week. He was a good guy` that lived on Khem316's
Iloor, but he was clearly weak. He played the guitar, leeched aIter girls and ultimately Iailed the Iinal
test when he made a pass at a girl that could barely stand Irom alcohol indulgence and took her back
to his room. The Iact that the girl was Khem316 and was acting the part intentionally with the aim oI
testing him was neither here nor there to us. Labeling him a mundane Iailure, we immediately began
the process oI beIriending him. It was easy. I had contacts that could score weed, and this guy, like
most Iirst year students Iancied himselI a smoker. MF at the time was a giIted amateur` when it came
to hacking and this guy Iancied himselI a bit oI a computer expert. It was the 2 angles we needed to
wander into this Iucks liIe and ruin it. OI course Iirst we had to isolate him Irom the herd. We had to
create the impression that he was utterly alone and we were all he was likely to have. It was easy Ior
us to become his entire social liIe. Largely because we told everyone that he had previously hung out
with that he was a rapist. He had nowhere else to go. It may seem crude but it was Iunctional, largely
because we had Khem serving as our mouthpiece.
Khem316 corroborated that he`d been creepy and hadn`t taken no Ior an answer too well and even
though she gave no speciIics, the mundane rumor mill soon had the entire halls convinced he was at
the very least weird, and the very most a dangerous psychopath. With the preliminary work
16
completed, and our mark wondering what happened and how it all went so terribly wrong (the
obviousness oI his own shortcomings never entering his mundane mind Ior a moment) we began the
seduction. We invited him to our rooms in halls oI residence Ior spliIIs Irom time to time, consoled
him. Told him we didn`t believe the rumors and then took him to bars and got him drunk. We took
him under our wing. MF showed him the latest exploit (at the time it was NTLM 2 hash cracking on
the University ResNet`, basically an internal internet Ior the kids at the university. For those
interested, the basic attack involved running a packet sniIIer Irom your computer, capturing the
NTLM challenge` and then response` as random computers on the network groped Ior a connection
with yours then taking the resultant NTLM hash and cracking it oIIline, with a tool called l0pht). In a
matter oI two weeks oI complete isolation with only us Ior company, we Iound his behavior deviating
in our Iavor. He was smoking weed every day, paying us Ior it, and was now unilaterally beginning to
break into people`s computers on the network Ior his own amusement. Something that when we had
Iirst met him, he had railed against.
Pretty soon he was like a small child, running to us and reporting on his progress. It was pathetic.
Next, we needed him to advance his criminality and increase our margins. Our decided end game was
that he would begin buying the weed Ior us, Iind us a new dealer and ultimately take all oI the risk oI
selling it while still giving us money Ior it as a cut`. We started laying hints that we thought dealers
were badass` and that we were only into the small stuII. The sad Iact is at University getting hold oI
weed normally requires speaking to another student, and students being tight Iisted by deIinition
would bump you constantly. An eighth would come out looking like a tens. As we explained this to
him we also pointed out that the real skill was Iinding a local contact` to buy weed Irom. A week or
so later, unilaterally and presumably to try to impress us he began wandering downtown to meet with
all kinds oI shady characters in an eIIort to pick up weed via some connections he had in the second
year. He`d come back like a conquering hero and divvy up the weed. We ended up storing it in his
room. Another deliberate move. Like an insurance policy. It didn`t take much encouragement Irom us,
(i.e. us visiting his room every morning and smoking a joint with him and hacking some poor Iucks
computer) beIore all he did was sit there in Iront oI his computer smoking and hacking, occasionally
walking down town to meet his contact and pick up weed and selling weed Irom his room. Sure we
occasionally gave him money Ior our share` but never enough to justiIy the cut oI the proIits we`d
make.
Eventually he stopped showering, stopped leaving his room and became isolated. It got to the point
where we`d suggest targets Ior him to hack Ior us, such as the network server oI someone who had
crossed our path. He did so, and unIortunately got busted and dragged oII to see the Dean oI IT. He
never mentioned that we had been the ones that had given him her passwords, or sat and watched him
do it. He took the blame Ior us Iront and center. All because he saw Iriendship in the Iact that we
made him go into town alone and buy weed, then bring it back to us and sell it to people, beIore
splitting the money with us because we had tossed him 40 quid to begin with. It was beautiIul. Any
time he did it, we love bombed him, took him out and made him Ieel like one oI Us. Every time he
stopped, or quibbled we simply stopped hanging out with him Ior a Iew days until he cracked and
came knocking on one oI our doors weed in hand. As we had Khem running a hate campaign against
him his only opportunity Ior social interaction was us, so it was as predictable as the tides.
At a certain point oI course, he became a liability. Even his clientele Iound him too distasteIul,
isolated and weird to buy Irom. The Ilow oI money started to slow, and his academic perIormance (or
complete lack thereoI given he had stopped attending lectures a month prior) was beginning to draw
attention. The time had come to burn him. He had outlived his useIulness. One night we encouraged
him to candy Ilip, involving several tabs, and Iour or Iive beans while we kept him locked in one oI
our rooms and just Iucked with him all night. I won`t go into details on how exactly we attacked his
psyche, but needless to say it wasn`t pretty.
17
Considering he`d never taken a pill and never touched acid beIore, the Ireak-out that night was epic to
say the least. He was clearly in a state oI deep seated emotional distress even aIter the eIIects oI the
acid had worn oII. The next day he came to me a jabbering wreck, talking about the proposal` and
going to the police. Given I had no idea what the proposal` was, or what he was talking about I
chalked it up to being mission successIul`. That same morning I made the call and had the warden
search his room under the guise he`d been shooting people with his BB gun. (Yes he did have one,
that we`d induced him to buy largely by shooting him with one that Span316 had taken Irom his
younger sibling). The warden oI course Iound the gun, and a shit load oI weed (I`m talking
somewhere in the area oI a 9 bar). Between that, the smell in the place and his demented behavior, he
was politely asked to leave the university. Apparently in his Iinal interview he`d started swearing and
screaming at the disciplinary board. I`d be remiss iI I said we hadn`t caught some heat too, but we`d
anticipated him grassing us up, and our rooms were clean and easy when the warden searched them
Ior drugs. Nothing in mine but a 20 pack oI Bensons. We got an apology, and just reassured the
warden that he`d been strange oI late, hadn`t really been leaving his room, and had been getting into
trouble. The last I saw oI him was his Iather picking him up. A drop out. A Iailure. Out aIter 3 months
oI his Iirst year. I later discovered he was working in a cinema, picking up pieces oI popcorn and had
ultimately been prosecuted Ior intent to supply. A University drop out with a record.
What had we got out oI it? Nearly 1000 quid, no risk and an endless supply oI weed Ior the Iirst term.
Not bad going really. Do I Ieel bad? No. He was a nothing. A nobody, a mundane. A tool. At any
point he could have stopped it all just by waking up. We had more Iun with another individual when it
came time Ior JP to do his selection, but that`s a story Ior another day.
Ads316
The Iollowing are edited notes Irom a journal detailing experiences Irom the six month Mission`
phase oI Selection..
When the plane touched down it all became very real. Up until then it had seemed easy, and I`d begun
to believe it was going to be a cake walk, largely because it had existed only in my head at that point.
Ordinarily when someone shows up an airport, there is someone waiting to meet them, be it a car, or a
hotel shuttle or at least a destination and the means oI easily getting there. There was none oI that Ior
me as I wandered through the arrivals area` at Alghero Airport (which is really no more than a single
room with some planes outside) with nothing but a green rucksack on my back. Sardinia had looked
nothing like I expected Irom the air. It was all green outcroppings clinging Ior all they were worth to
granite hills, like small mountains, halI bare and thrust into the sky. The signs oI human population
had been small and sparse. It wasn`t the bustling Ibiza-esque tourist destination I`d imagined
beIorehand. II you`ll excuse the poetic turn oI phrase it was like an endless seas oI shrubs and trees in
a constant state oI turmoil. My rucksack was all but empty, holding nothing but some clothes, an
Italian phrasebook I`d picked up at Gatwick airport in a moment oI Ioresight and a one man tent. The
only saving grace was being a European` I didn`t have to explain to anyone at immigration the
purpose oI my visit, or why I was carrying so little. The only electronic device I had on me was a
mobile phone, which was switched oII and a digital watch. A piece oI paper with Sassari scrawled on
it, then Tempio written underneath it almost as an aIterthought was all I had to denote my ultimate
destination. Apparently buses ran Irom Sassari to Tempio, and there was a bus Irom Alghero to
Sassari. In theory it would all work out. I was however already becoming somewhat apprehensive.
18
The airport was emptier than I Ielt it should have been. It was oII season and there wasn`t a tourist in
sight. I was already attracting odd looks Irom the Iew staII working at the airport. I had neither the
complexion nor the hair color to be a convincing local`.
Tempio was the small town in the North oI Sardegna (Sardinia) I was meant to be using as a base oI
operations. I wandered up to the nearest ATM near a caIe that seemed to serve only LavAzza coIIee
and 2 varieties oI beer: The Iirst seemed to be German and carried the motiI, the king oI beers`,
written underneath a logo consisting oI a crown, and the title Kronen`, and the other, Ichnusa had a
rather charming advertisement Ieaturing a wave oI beer running through several glasses. I pulled out
420 Euros, which I was Iairly sure was all I had in my account and was the most the ATM would let
me take in one day in any event. The preceding months oI travelling hadn`t been kind to my wallet. It
wouldn`t be enough to last me three months, but it would be enough Ior me to become equated with
the lay oI the land` prior to becoming active`. I approached the only help desk I could Iind, and
pointed at Tempio, and in my best, straight Irom the phrasebook Italian, asked where the bus stop
was. She seemed to understand, but only when I pointed at Tempio and then at the phrase in the book.
Apparently my pronunciation wasn`t as good as I`d hoped. Attempting to speak to her in English
resulted in a blank stare. Contrary to common opinion, there are still parts oI Europe where people
don`t know more than hello` in English. AIter much miming and taking me to the bus time table, the
problem became clear. It was a Sunday, it was late, and there simply weren`t any busses running this
late. I was in short, Iucked. I wandered outside to the lone taxi and asked, quanta costa..Tempio?`
He raised an eye brow at me, and aIter trying to say the number, wrote down 120 Euros, and then held
out his hand and turned oII the meter.
All thoughts oI being ripped oII had slipped Irom my mind as the length oI the drive became clear. To
call it a mission would have been an understatement. When we Iinally arrived outside a small bar just
in Iront oI the entrance to what Irom a sign I gathered was Viale Fonte Nuova` all I could do was say
thanks in English and then wordlessly step out oI the car. It was early January, it was cold, and it was
dark. There were lights on in the bars though and the sound oI voices inside. Tempio is a small town
and I didn`t want my Iace` out there just yet. Describing the entrance to Fonte Nuova` is hard to do.
The place itselI is a street, but constructed nearly entirely oI granite. It`s essentially a dog leg to the
right, with bars and restaurants lining the leIt hand side leading up to a war memorial, with light
woodland stretching out on a hill above it. Trees line it and hang lazily over the surIace oI the street.
Cars park there, but you rarely see one move. It`s one oI the most beautiIul historic locations I`ve ever
set Ioot in. An example oI the achievements oI times long Iorgotten. At the war memorial the street
doglegs to the right. At its maximum height the road is several meters above the Ilat area oI ground to
its right. A stunning man-made waterIall Ilows down through what looks like a Iaux aqueduct design
carrying natural spring water Irom the top oI the hill in gentle submission to gravity. I was hungry. I
wandered into the bar, ordered some Iood and an Ichnusa (which cost 4 and a halI Euros on its own)
and ate. I noticed across the street that there was a hotel called the 'Petit hotel. There was a moment
oI temptation as I ate my last meal` to just check in Ior the night, but then I eyed the dwindling paper
in my wallet, paid my check and then leIt. I took careIul note oI the post oIIice right next to the
entrance` to Fonte Nuova beIore I let the trees around the road envelop me. There were locals milling
around outside one oI the bars. I pulled my hoodie up and hoped no one spoke to me. I Ielt eyes on
my back but no one shouted anything, or said anything. I waited until I was out oI sight oI the bars
and walked through a gap in the wall and began to walk up hill into the light woodland until I was
suIIiciently deep that the road itselI was obscured by trunks and leaves and the voices below were
distant and obscured.
19
None oI these photographs are mine; however they
show the area well.
The waterIall
The bars and caIes oI Viale Fonte Nuova
20
The war memorial
AIter the dog leg. The woods are oII to the leIt in
this shot, the bank down to the normal street` is to the right.
As I set up the tent the smell oI nature reached my nose and I started to hear the rustling oI wildliIe in
the trees. The chill in the air was reIreshing and as I took deep breaths I began to clear my mind. I Ielt
a Ieeling oI oneness. A liberating sense oI total Ireedom hit me as I realized that Irom this moment on,
I was on my own and there were no rules. No responsibilities beyond survival. I was completely in
control Ior the Iirst time in my liIe. I was completely outside the system, in a country that didn`t know
me, in a legal system that had no knowledge oI me, immune Irom marketing by a language barrier and
people were no longer my concern. I had Iood in my stomach, some Iunds in my wallet and had
managed to Iind a place to sleep. Not bad Ior day 1. Tomorrow I had to post my bank cards back to
Span316. It would hurt to do so but I doubted there was any cash leIt and carrying around useless
pieces oI card was just pointless. I`d also have to scope out the town and Iigure out where my sleeping
locations would be. It`s illegal to pitch a tent anywhere in Sardinia, other than an authorized camp
site. I already knew that staying too long in one place resulted in obvious traces oI your habitation and
I couldn`t aIIord that. I Iigured I`d run it like a Iarm yard` and use one spot a night and leave the
others Iallow.
I wish I could say I had some proIound insight beyond the complete Ieeling oI liberation (and cold) I
Ielt as I pulled oII my battered black leather jacket and put it under my head as a pillow and closed my
eyes that Iirst night, but I didn`t. All I did knew was that tomorrow was going to be a new day.
I awoke early as the sun rose and unzipped my tent. It was only when I did so I realized the nature oI
my Iolly. I had put myselI in an area that at night time had seemed tremendously hidden, but upon the
cold light oI day I had a direct line oI site to the road below. Had anyone been walking there I would
have been seen easily. Unlike most English Iorests there is simply very little low lying shrubbery, no
bushes, or Iingered leaves oI Iern that so eloquently provide cover. There was a large Ielled trunk
21
however, and by large I mean at least 4 Ioot wide, with branches jutting Irom it in all angles and
directions, and more than ample to cover my Irame. I pulled the pegs Irom the togs oI the tent and
dragged it rapidly until the trunk was between me and the street. Only then did I begin taking it down
and stuIIing it in my bag. As always one Iinds with tents, getting them out oI their bag` is always Iar
easier than getting them in, and no human is capable oI Iolding them as well as the manuIacturer.
I Iound myselI at the post oIIice with an envelope, my bankcards in it, and waiting in an absurdly long
line oI remarkably old, withered mundanes. One oI the only other people in line below the age oI 60
looked at me, rolled his eyes and muttered pensionati`. The meaning oI the word was obvious. I`d hit
the jackpot and never even realized it. Monday was pension time. I Iinally made it to the counter, put
my envelope and money on it and then leIt. I walked out oI the post oIIice and began to wander into
Fonte Nouva`.
At that time in the morning, it really was utterly devoid oI activity. It was a brisk but thankIully dry
morning and the only person I saw was an old woman, bag Iull oI new Euros, Ireshly picked up,
walking away Irom me and rounding the corner. I wondered iI she did that every week, and how hard
it would be to pull a hoodie up, snatch the bag and disappear into the tree line. How many times one
could repeat that in a one day blitz beIore disappearing, or moving town beIore anyone had a chance
to notice. I understood that Aggius was a long, but hike-able distance away and probably had its own
queue oI pensioners. How much money could one make? I`d have to give it some thought beIore the
Iollowing Monday, possibly the Monday aIter. AIter all, I had my Iinancial means more than covered
Ior at least that long, and planning any kind oI action without Iirst knowing the lay oI the land, local
habits, police presence, patrol patterns, response times, etc would have been stupidity. For the time
being I was content to begin my exploration and Iind a more remote area to pitch my tent. Somewhere
well away Irom prying eyes and the Police and the Caribinieri`. I would soon learn however, that
compared to the population size, the proportion oI cops to citizens was ridiculous. I`d also learn how
seriously they regarded people pitching tents. But all oI that is a story Ior another day.
To be continued..
MF316

As we progress along Sinister pathways, or begin the Sinister journey along the LHP or the Way, the
realization that one is not seeking transgression oI the Magian causal abstractions Ior the sake oI
transgression alone is central. The antithesis oI the Magian order remains deIined by that same order
by being categorizeable as the opposite` or the antithesis`. In Iact that kind oI action is anticipated
by the system, the Capitali` and the avenues oI escape cut oII. For instance, take the causal
abstraction that is capitalism. One can work, starve, or engage in criminal enterprise. All three are
anticipated by, allowed by and operate entirely within the Magian system. Even the act oI
transgression` oI the Magian system through such activities as drug dealing`, or robbery` or the
generation oI the black market` actually add value to the economy` (properly understood to mean
the sum total oI consumption incorrectly labeled as wealth). Money moves, and money is given value
as much by criminality as anything else. The goal oI the Way isn`t to turn the cross upside down` and
hope that it becomes something else, iI one will excuse the metaphor. Far Irom it in Iact. The goal is
to transcend the causal abstractions entirely. It is to take that cross` and throw it in the Iire, until
nothing oI it is leIt. Until there is no antithesis` because the original thesis has been annihilated
utterly Irom your psyche and the world at large. It is in this way that one can exist on the system,
rather than within the system. It is in this way that one can burn the causal abstractions Irom their
22
mind utterly, see them Ior what they are and then transcend them and utterly annihilate them. In this
manner an individual can work over, above, within, alongside, and around the Magian system,
wearing it like a coat iI need be, all Ior the purposes oI burning the entire thing down without ever
once having it aIIect their Sinister amoral perspective and insight.
The simple Iact is that this kind oI transcendence requires practical Sinister experience. It requires
constant and absolute amoral transgression oI everything and anything that is Magian. It`s not about
doing the opposite` or paying a lip service to it. Every single causal abstraction must be stripped Irom
the psyche through an irreIutable action. Sitting at a keyboard, analyzing the various Iailings and
errors within the Magian system maybe academically amusing, but ultimately does nothing Ior the
individual. The continual transgression oI Magian morals` (systems oI control), religion` (systems oI
control), economics` (systems oI control), belieIs` (myths), etc. reveals to the adherent the singular
Iact that they are all, bullshit. Provides the amoral, Sinister perspective that marks one oI Us Irom one
oI them. These Sinister deeds are one way aoors along the Way. You kill a man, you are then a killer.
You can never unkill a man. There is no undoing it`. The psyche oI such a murderer` will Iorever be
altered and what will be understood? The simple Iact that murder` is just the name given to killing
that the Magian` state doesn`t agree with. II you do it in Iavor oI the Magian` construct, the Capitali,
then you`re a war hero, a cop. The Iact is, there can be no justiIication Ior any such Sinister deed
beyond the deed itselI. There can be no avenue oI rationalization available to the adherent. I hear time
and time again Irom Magian mundanes posting on Satanic Iorums that one should join the army iI
they want to do some killing`. Or Iight someone that wants to Iight you back`. What is the problem
with these ideas? Nothing, iI your interest is to become proIicient in Iighting or killing, but they do
little or nothing Ior your progression. The whole point is that the act oI culling, or criminality, or
destruction oI an individual`s entire liIe (our acid test) is done Ior no reason beyond the individual
transgression. There is no get out oI jail Iree card` along the lines oI it was him or me`, or I stole
because I was hungry and had to eat` or, he deserved it`. No, there is no rational basis that allows the
adherent to sleep easier at night without going through the necessary change in perspective. Without
touching the amoral acausal. The adherent must realize through each Sinister deed that it was their
deed, done Ior no better reason than the crushing oI a Magian causal abstraction within their mind,
and that there is no Iurther justiIication required beyond the acquisition oI the amoral insight. The
person killed, beaten, destroyed was in that position because they were a mundane mess meeting the
harsh acausal reality oI conIlict. Nothing more. Nothing less. Never again can such an individual look
back at the Magian system and say, honestly to themselves, 'by the standards oI that system I`m an
OK guy. None oI that Ior the true adherent, oh no, they are one oI the Sinister Elite. The Iew that
take absolute responsibility Ior themselves, and their actions, and their thoughts and neither require,
nor want a Magian, get out oI jail Iree card`. The Iew that comport themselves only with Sinister
Honor, and accept no other authority than themselves, and know that they do not Ior they have
practical Sinister experience that demonstrates their lack oI regard Ior Magian abstractions. That they
are a Iorce oI nature. The Iorce oI progress.
Sinister deeds are the Way. They provide a singular perspective that no other type oI experience can
provide. There is no right`, no wrong` and any and all progress as an individual or as a species is
halted by such egalitarian thinking. Take secular humanism. It is an atheistic philosophy that is still
entirely Magian` because its entire code oI morals is unchanged. Take modern Satanism`, nothing
more than strutting around with a rebellious attitude, transgressing the odd law here or there Ior the
sake oI transgressing. Posting the odd controversial idea, maybe. However, you go to a Satanic`
Iorum and you talk about holocaustianity being a Magian Iiction, or you go to such a Iorum and talk
about Eugenics, or culling, or National Socialism being an eIIective system, or the Nazi`s having a
point, or rape, or violent crime, gang culture, Fascism, extremist Islam being necessary, being
justiIiable in the destruction oI the Capitali and you watch how Iast the Magian causal abstractions
surIace. You watch the sea oI posts Iilled with nothing more than, as one oI my associates would say,
23
asshurt Iaggotry`. How many Satanists` are no more than mundanes wearing a dark robe and a
pointy hat. How many will throw up their thinly veiled objections based on no more than an internal
reaction they have, which is in itselI nothing more than an abstraction, a meme, inherited Irom the
Magian state that has embedded it so deeply into their psyche that they view it as a visceral, natural
reaction. The diIIerence between Us and them? Practical Sinister experience. Putting work in. The
adherent should seek, every day, to transgress the system in a way that causes the Capitali suIIering.
WSA352 is a prime example oI this. The proliIeration oI gang culture has an enormous societal cost.
It costs money to police, breeds a community that is outside and above the law and shatters the
Magian sense oI security. It is a dual aim. For those that walk that Path, they themselves gain the
amoral insight that can only arise Irom practical sinister experience, and they also damage the
Capitali. Or take corporate espionage, one secret sold to a Ioreign company, or one act oI corporate
sabotage. The very act oI planning and executing such an act may require an act oI violent crime,
theIt, capital acquisition, manipulation, the destruction oI a reputation, hostage taking and ultimately
enormous amounts oI guile. Such actions serve the dual purpose, individual Sinister insight and
attainment, and the destruction oI the Capitali through the destruction oI money` Irom the system.
It is these dual aims that are central to Our Way. The attainment oI individual Sinister insight and the
absolute destruction oI the Capitali. Aeonics must at all times be considered. There are no drop outs`
in L316. No people that were too Sinister` to survive the system. That`s just a way oI saying, 'I got
caught, or 'I`m a moron. II you engage in Sinister deeds and in the process Iuck up your liIe to the
point that you can do nothing oI use, no more than a bum, or a petty criminal, then you are no more
than a bum or a petty criminal. What marks the Sinister Elite above and beyond what they maniIest in
a causal sense is that they do not FAIL. They always remain capable oI becoming anything and
anyone within the system to provide them with insight, and to burn the Iucking thing down. They
weave a network oI those around them that have that practical Sinister experience. That have
annihilated the Capitali thesis, to the point that they are no longer the antithesis oI it, it is simply just
irrelevant to them. They know all oI its memes, how they Iunction and how they work and how to
manipulate them to their own Sinister ends.
So next time you`re sitting at a Iorum, ask yourselI what are you doing? Are you gaining practical
Sinister experience? Are you in touch with the amoral acausal? Then remind yourselI that the Iact is
simple. You need to be out on the street, putting your work in. Anything else is just posing.
Masturbation. Messing around. A waste oI time. Ask yourselI, what did you do today that was truly
Sinister? II the answer is nothing, and you`re not on an insight role` then you`re not one oI us. What
did you do today that transgressed and transcended the Magian? II the answer is nothing, you are not
one oI Us.
Modern Satanism` is the ruined husk that much oI the work by LaVey has now been bastardized and
transIormed into, when the originating philosophy Iell short oI the mark to begin with. It is the
remains oI a philosophy that has become no more than a potential gateway to the Way, or the Path,
but stops so short oI the goal posts that it may as well have never begun. It sees the rabbit hole, but it
invites no Iurther inquiry. It`s a light that Iails you when the woods close in, and you hear a noise in
the distance that your eyes in the Iailing light aren`t quite keen enough to pick out the source oI. It is
simply put, too narrow in scope and in depth. It has become nothing more than Wicca with a counter
cultural Ilavor in our post modern times. Rather than attracting the Elite` as it once claimed, it Iinds
those satisIied by a halI measure, not necessarily prepared to walk that extra step into the true Dark.
The strong Magian inIluence hanging Irom the remnants oI Satanism are clear to see. Obvious. It
leaves one just short oI the LHP. It is a product oI its time, and its trappings oI church, and title,
24
grottos (which were thankIully annihilated) all smack oI the pretense that the philosophy so oIten rails
against. It is Iull oI the abstractions oI the mundane, the same Iolly as many oI its later pretenders
have used in an attempt to seem legitimate` or sovereign`, which are both themselves, Magian
concepts in the Iirst instance. In Iact the very term Satanism` is no more than a causal abstraction,
shooting Ior an acausal current existent throughout nature and the psyche in spades given a
convenient, and retroactively justiIied (albeit not necessarily justiIiable) Christian causal abstraction
oI a name. The very act oI naming it provides the subtext that may as well read, 'Anti-Christian
memeplex. Does any oI the above mean that the philosophy itselI is oI no use at all, or is inseparable
Irom any other Magian born philosophy (no matter how thoughtIul or sincere the creator)? No. In Iact
in some ways it`s a stepping stone to the more Sinister road, and a starting point Ior many, provided
the next step` is taken.
LaVey was Iocused clearly on what he regarded to be the principle vehicle oI the Magian in his time.
The Magian abstraction known as Christianity` (or delusional bullshit as correctly comprehended),
speciIically Catholicism` which was a visceral Iorce at the moment in causal time the philosophy was
penned. This philosophy showed insight and potential in the sense that it was willing to attack that
one causal abstraction without mercy (to a point, and we`ll come back to that to a point` shortly and
explicate why it`s the ultimate Iailing oI the concept). He understood that in order Ior any individual
to transgress the memes implanted in their mind by Christianity, one had to throw themselves against
them. He selected ritual` as the vehicle in a sense. The perIormance oI the Black Mass Ior instance,
Iorced the adherent to spit on Christian morality and commit what the Christian` Magian casual
abstraction would regard as blasphemy. Clearly LaVey understood that the key to the destruction oI a
meme was to transgress it so utterly in actual physical aeea that there was simply no going back. (In
this case the Black Mass being a deed, albeit a ritual one). He understood the eIIect on the psyche that
such deeds would have. Similarly it is a philosophy bent on the absolute sovereignty and indeed
divinity oI the individual above any and all other external Iorces. The problem is, that is where the
similarities end and the philosophy Ialls short oI aelivering any such one way aeea that would turn it
into a reality.
Not because it wasn`t beginning to walk the correct path, but because it stopped itselI and built a
house on a Ioundation that was just shy oI the Iirm hard granite that would have produced a robust
home. Indeed, so much oI the underlying concepts behind Satanism` catch the simple obviousness oI
the truth, but dress it up in so much Iorm, that the essence itselI is lost somewhere amidst the Causal
abstractions, many oI which are utterly Magian. Satanism is merely one causal Iorm one may be able
to use to attack or encroach upon one aspect oI a memeplex. What use would it be Ior someone raised
in a secular` nation, where Christianity has absolutely no reach to identiIy as a Satanist? Aggressive,
rational skeptic engaging in ritual catharsis to purge any stray Christian memes Irom his
consciousness` would be a more accurate title, and doesn`t require quite as much inIection by the very
Magian memeplex that modern Satanism` rails against. It doesn`t require identiIying solely with a
causal abstraction devised by the very memeplex it seeks to strike against.
The saving grace Ior Satanism` is that the term itselI has become a common point oI discussion. It is
a causal abstraction, albeit one that is understood by those with Sinister insight to be a descriptive
concept that can be applied well beyond the bounds oI Christianity. It is a common badge oI
understanding oI a concept, or a Iact oI the acausal. An absolute Ieature oI the Universe itselI. That
conIlict, destruction, bloodshed, violence, destitution, murder, annihilation (oI one party) all are the
vehicles oI change and ultimately progression. That any and all things, be they causal creations in the
external universe, or internal acausal constructs, or memes are only worth considering provided that
they can survive the most rigorous oI rational scrutiny. The most intense and merciless examination.
Satanism` has become the catch all label Ior that essence. That acausal entity (properly understood to
not be an external entity) within the acausal, dimensionless space oI the mind. The underlying thing,
2S
or essence, that LaVey was seemingly groping at is indeed visceral, real and essential to the LHP,
however it must go one step Iurther.
We live in rational times, and while the curse oI the causal abstraction ChristIagianity` still lingers on
the collective psyche oI homo hubris like an anal cyst on an aged, crippled and worthless pensioner.
The Iact is, the same level oI scrutiny that LaVey once urged people to apply to ChristIagianity, must
be applied to each and every meme as a starting point but it must also be understood that LaVey
stopped well short oI the mark. Sure perIorming a ritual calling Jesus a hairy Iaggot and pissing on a
cross may remove certain aspects oI the ChristIag` memeplex Irom your mind. Compare that though
to burning down a church? Or stabbing a priest? Or Ior the less physically minded, taking a dedicated
Christian and converting them to utter degradation? Or setting up a Ialse church purely Ior the
purposes oI leading people astray (and preIerably leading their money into your wallet)? It should
now be clear to you why Modern Satanism` is on the right road to a point, but only to a point.
Stomping around, perIorming a ritual, and spouting a collection oI words or promised actions against
a memeplex, or a causal abstraction may help, but it won`t Iinish the job. It is in Iact no diIIerent Irom
typing the shit on a forum post or just thinking about it. It is devoid oI any causal consequence to the
Magian system at large, and crucially it is equally absent oI long term consequences Ior the individual
perIorming such a ritual. They haven`t actually done anything that has transgressed the construct.
They have taken the Iirst step to taking action, raising the requisite level oI emotional catharsis, but
they have paused on the Dark path and stopped there. At any moment the adherent is Iree to turn back
to their old ways, or adopt parts oI the memeplex that they claim to have expunged because they have
no physical, practical deed, or real experience oI absolute transgression that necessarily places them
outside oI the inIluence oI that meme. That causal abstraction. That Magian construct. They simply
have stopped short oI committing the kind oI one way aeea that the true path requires. A deed Irom
which one can never turn back.
As a result we see many Satanists` strutting around, committing the odd Sinister deed, living their
own liIe, but then still adhering to things that come Irom outside themselves. Still accepting some
other memes or causal abstractions Irom the external Iold. For instance, holocaustianity, the belieI that
murder` is somehow innately wrong` or clinging to aspects oI Magian morality` (mental slavery).
Sure they may have stripped themselves oI the belieI in` a deity, maybe, or convinced themselves
that there is no higher power than themselves, but they have stopped short oI actually becoming that
divinity. That reality, that causal manifestation. There is little question that Satanism, or any catch
all label Ior those capable oI walking the LHP would be descriptive rather than prescriptive. One is, or
isn`t oI the correct sort, however even the most innately Satanic must, due to being raised surrounded
by mundane abstractions purge them through absolute, unmitigated, uncompromisable Sinister
experience. Through direct action.
For instance how many modern Satanists` waIIle on about doing what is natural`, acknowledging
their natural urges` without ever actually considering Ior a moment where their conception oI
natural urges` came Irom? Did they devise them on their own? Have they tested that conception in
any real world environment? Or have they just accepted someone else`s causal abstraction? I`ll leave
that one with you as Iood Ior thought.
The ultimate and undeniable conclusion oI this post is that modern Satanism` is not useless, but it is
made so by many oI its adherents. It has become the soIt option. Rebellion lite`. It has become a way
to express a certain selI sovereignty, but only so Iar as is readily convenient and provided not too
many Magian toes are stepped on. It is rebellion within the system, as allowed by the system, and
ultimately by its acknowledgement oI that system, the Capitali, it serves the system. It Iails to lead the
adherent to a point where they will transcend the system to the point that iI one happens to obey a
law, or break a law it comes down only to what the individual`s intentionality led them to do, not any
26
external causal abstraction. The Iact is, serving one`s interests, living one`s liIe how one wants to, and
lying to one`s selI about the underlying motivation or source oI the behavior is indistinguishable Irom
any mundane. One can never reach the state oI transcendence iI concepts like, cruelty to animals`
being bad` or murder` being wrong`, or theIt` being immoral` still linger somewhere in your
mind. Nor can one ever truly purge these abstractions except through their absolute, one way
transgression. The true nature oI the enemy` must be comprehended as the entire system. Stopping at
one Iacet oI it and building an entire deIining philosophy around your deIeat oI that one Iacet oI the
Magian memeplex is Iolly. It is seeing the rabbit hole, but inviting no Iurther inquiry. It is walking
into the woods, but stopping short oI the clearing which would itselI lead to multiple other paths,
routes, twists and turns through the Iorest because the way to it is just too Dark to comprehend Ior the
Magian mind.
Span316
I`m sure that most visiting this page are already Iamiliar with the code oI Sinister honour, however in
the oII chance it has escaped your notice I will re-post it now: (source:
http://nineangles.wordpress.com/2010/06/14/the-kulture-and-sinister-ethos-oI-ona/)
The Sinister Coae
Our sinister-honour means we are Iiercely loyal to only our own sinister, ONA, kind. Our sinister-
honour means we are wary oI, and do not trust and oIten despise all those who are not like us,
especially mundanes.
Our duty as individuals who live by the Code oI Sinister-Honour is to be ready, willing, and able
to deIend ourselves, in any situation, and to be prepared to use lethal Iorce to so deIend ourselves.
Our duty as individuals who live by the Code oI Sinister-Honour is to be loyal to, and to deIend,
our own kind: to do our duty, even unto death, to those oI our brothers and sisters to whom we have
sworn a personal oath oI loyalty.
Our obligation as individuals who live by the Code oI Sinister-Honour is to seek revenge, iI
necessary unto death, against anyone who acts dishonourably toward us, or who acts dishonourably
toward those to whom we have sworn a personal oath oI loyalty.
Our obligation as individuals who live by the Code oI Sinister-Honour is to never willingly submit
to any mundane; to die Iighting rather than surrender to them; to die rather (iI necessary by our own
hand) than allow ourselves to be dishonourably humiliated by them.
Our obligation as individuals who live by the Code oI Sinister-Honour is to never trust any oath or
any pledge oI loyalty given, or any promise made, by any mundane, and to be wary and suspicious oI
them at all times.
Our duty as individuals who live by the Code oI Sinister-Honour is to settle our serious disputes,
among ourselves, by either trial by combat, or by a duel involving deadly weapons; and to challenge
to a duel anyone mundane, or one oI our own kind who impugns our sinister honour or who makes
mundane accusations against us.
27
Our duty as individuals who live by the Code oI Sinister-Honour is to settle our non-serious
disputes, among ourselves, by having a man or woman Irom among us (a brother or sister who is
highly esteemed because oI their sinister deeds), arbitrate and decide the matter Ior us, and to accept
without question, and to abide by, their decision, because oI the respect we have accorded them as
arbitrator
Our duty as sinister individuals who live by the Code oI Sinister-Honour is to always keep our
word to our own kind, once we have given our word on our sinister honour, Ior to break one`s word
among our own kind is a cowardly, a mundane, act.
Our duty as individuals who live by the Code oI Sinister-Honour is to act with sinister honour in
all our dealings with our own sinister kind.
Our obligation as individuals who live by the Code oI Sinister-Honour is to marry only those Irom
our own kind, who thus, like us, live by our Code and are prepared to die to save their sinister-honour
and that oI their brothers and sisters.
Our duty as individuals who live by the Code oI Sinister-Honour means that an oath oI sinister
loyalty or allegiance, once sworn by a man or woman oI sinister honour ('I swear on my sinister-
honour that I shall.) can only be ended either: (1) by the man or woman oI sinister honour Iormally
asking the person to whom the oath was sworn to release them Irom that oath, and that person
agreeing so to release them; or (2) by the death oI the person to whom the oath was sworn. Anything
else is unworthy oI us, and the act oI a mundane.
Why is this code oI such importance to the adherent to our Way, or our path? Simply, it is because it
is one oI the things that separate us Irom the mundane. We take absolute responsibility Ior ourselves,
our words, actions, thoughts and deeds without regard to the Magian, system Ied Causal abstractions
that the mundane so rely on. When dealing with others who likewise do the same, there is a common
bond, or commonality around those traits. For many, this code oI Honour` scarcely needs to be
codiIied because it becomes just how one naturally deals with others oI their same sort, or their same
kind. For those oI us that have walked the path we have Iound ourselves in situations where such
mundane actions as lying, or concealing intentions would ultimately lead to horriIic personal
consequences Ior us as individuals and the Kollective` we were operating with at the time. Where
going to the police is not an option, where the only Justice available is our own Sinister Justice. We
understand because we are honest with ourselves, that honesty to others like us, and taking absolute
responsibility Ior; our selI deIense, the deIense oI others like us, deIense oI our Kulture (which goes
hand in hand with treating the mundane who are too low to use our honourable code as the worthless
dishonest shits that they in Iact are), revenge against others when we are slighted, etc., are critical to
our Way. We in order to properly be individual practitioners oI the LHP and walk the Sinister Path,
must always be absolutely honest with ourselves. This honesty, this selI responsibility naturally passes
onto others in the Kollective where trust isn`t something to wonder about, but rather something that is
assured.
Why is it that this kind oI personal honour, or responsibility is not Iound among the mundanes? The
reasons are obvious when thought about. They have no requirement to be honest, or take
responsibility Ior their actions because quite simply they have their collection oI causal abstractions to
keep them saIe, or to deIer responsibility onto. II something bad happens, they call the ineIIicient and
worthless Police` (enIorcers) to come and dispense Justice (arbitrary bullshit based on a maze oI
legal rules so absurd and devoid oI anything resembling what the honourable would regard as just
concepts). II they lie, or cheat, or steal, then they consequently lie to themselves about why they did it.
They rationalize away the underlying causes Ior their behavior. 'I stole because I had to, even though
28
he`s a Iriend, I have kids to Ieed, or 'I didn`t lie to him, I just didn`t tell him about it, or 'I need to
make myselI look better Ior this or that |insert Magian abstraction oI consumption here| '. They lack
the requisite practical experience to eIIectively realize how worthless and weak such conduct is, how
little selI reliance it generates and how little responsibility one actually takes when one engages in it.
The mundane lacks this Iorm oI honour, or this code oI honour because they can reach out and pull
any one oI the Capitali Ied causal abstractions into place and wield it like a saIety blanket. 'Jesus will
Iorgive me, or 'God will help me or 'I`m a good person, I work, I pay taxes as iI Iorgiveness Irom
a man created, System Ied Causal abstraction means anything, or as iI submitting to a crushing
mindless, brainless, Capitali is in any way a requisite Ior IulIilling even the mundane causal
abstraction described by their term good` (which is really a paragon oI meaninglessness by any and
all means oI analysis).
Hand in hand with our code oI Sinister Honour is our responsibility. Responsibility that extends
beyond ourselves, to others like us. Because we take responsibility Ior ourselves, we Ieel the burning
shame oI living within a system, or submitting to any Causal Abstraction within that system unless it
happens to coincide with our Way (an insight role). At best we may not bump into one oI the causal
abstractions oI the Magian simply because our intentionality does not require it, but no mind is paid oI
such things. We require no such rescuing Irom the Magian police, Ior we have our own
comprehension oI Honourable Justice. We require no such Iorgiveness` Irom a causal abstraction
because we Iace any and all mistakes we make with absolute selI honesty, and alone, Ior that is the
Way. We look not outwards to some external, causal Magian nonsense, but rather inwards to our true
acausal essence. For indeed it is a hard path to walk, because iI one Iails, then the absolute Iault lies
with that individual. It is not Ior everyone. There is no one else to turn to, no one else to blame. For
those oI us that walk the path, we wouldn`t have it any other way.
MF316.
The arrogance oI the Iirst day was gone by the second, and by the third, I couldn`t even remember
exactly how I Ielt on day 1. Rather than, Iree`, liberated` or outside the system` I Ielt helpless,
utterly alone, totally lost and a complete Iake. How exactly had I been stupid enough to think I could
actually do this? What the Iuck had I been thinking? I Ielt pathetic Ior contemplating Iiguring a way
oI quitting aIter 3 days, but that`s exactly where I was. The phone in my pocket weighed more and
more, and I just wanted to Iind a way oI getting some Iucking credit Ior it and getting out oI there.
The more pathetic I Ielt, the angrier I Ielt. The more useless I Ielt, the angrier I Ielt. Ultimately the
angrier I Ielt, the more useless I became. I had put myselI there, it was my choice, what the Iuck
would happen iI I quit? Nothing. No one`s going to slap me. There was no consequence to Iinding a
way oI quitting. This exact thought ran through my head, 'I`d only be letting myselI down, so who the
Iuck cares. I remember it because whenever I think about it now it burns me, because that side oI me
still exists. It`s still there. A constant stream oI justiIications Ior Iailure were Iorming and running
through my mind, being planned out. I was ill, the weather was bad, it just wasn`t working out. I
could phone my brother, he could buy me a ticket, I could be on a plane home in a Iew hours. This
could all be chalked up to a huge mistake, and I could leave it at that. So what, I wouldn`t be badass`
or I may be called a mundane`, by who? Who the Iuck would even care? I could be in a bed, my bed.
Thoughts would turn to my mother, and my Iamily, somewhere, presumably together, and me out
here, cold, wet, and alone. To the girlIriend I`d split up with largely to go oII and engage in this kind
oI activity. The gravity oI how Iar Irom anything and everything Iamiliar had set in, how utterly
isolated I was rang clear as a bell. In short I was an emotional wreck. Nothing had gone quite
29
according to plan thus Iar. It had rained incessantly Ior 2 days, drenching me whenever I ventured
outside, which had been a constant necessity given how many times I`d had to move to avoid the
cops. I was leIt shivering in my tent, closing my eyes wishing the entire experience away and willing
my brain to grant me some respite Irom the constant incessant chatter. I hadn`t slept on the second
night at all, and I had been Iorced to move my tent twice Ior Iear oI being Iound and was unable to
Iind a good location anywhere in or around Tempio where people didn`t wander past. Flashlights in
the dark sometimes, cop cars in the distance. The time leIt to serve stretched ahead oI me, seeming
utterly insurmountable, an impossibility. AIter 2 days I was curled up in a ball in my tent, shivering,
noises outside oI branches scratching at the Iabric, the wind, and something else visiting the tent in the
night. Possibly a rat. More than likely just my mind playing tricks on me as I`d seen one during the
day, running along a wall. It was one oI the largest examples I`d ever seen. There were notional
reminders oI home everywhere, cars, people, buses, but none oI them were my people, this was not
my place, and all communication thus Iar had come Irom me pointing at pages in a phrase book.
For better or worse at the start oI day 3 I had decided to get the Iuck out oI town, or at least into the
Iields around Tempio. The open ground. Somewhere out oI view, and distant. Somewhere away Irom
the reminders oI home. I decided to slog up Viale Caduti Curraggia, a street that takes you on a slow,
irritatingly steep gradient as you move North West away Irom Tempio beIore veering sharply to the
leIt. It was an agonizing walk. I`d eaten nothing but cold canned Iood, and that one meal on the Iirst
day, and my Iitness, despite what I`d told myselI beIore I landed was nowhere near what it needed to
be. I was out oI breath, rasping and it was still raining. On day 2, I had made the mistake oI taking a
drink Irom a Iountain` Ilowing Irom the mouth oI a carved Iace protruding Irom a wall by Viale
Fonte Nuova. I`d seen the locals do it and assumed it was saIe. I didn`t have any water at the time, so
didn`t really have any other choice. It was natural spring water, but my intestines weren`t apparently
used to the species oI microbial liIe that the locals had grown accustomed to and it gave me the shits.
For about 36 hours, without ceasing I was lucky iI I could go more than Iive yards without having to
stop somewhere, which in this case necessitated dashing oII the road and scrambling through thick
shrubs. Apparently the woods where I`d spent the Iirst night weren`t typical` oI the area. These had
low lying shrubs. Nothing but low lying shrubs. Scratched hands, a ripped jacket, and a bloodied knee
where I Iell (narrowly missing landing in the shit I`d just deposited) were the end result. I was weak
and dehydrated. Given it was my only source oI water I had Iilled 2 scavenged bottles with it, jammed
them in my bag along with provisions I`d purchased at the local store, spending most oI the rest oI my
Euros. The Iact is, I`d just have to get used to the water. I couldn`t aIIord to buy bottled shit now, and
I needed to drink.
Eventually I reached a place marked with a panorama` sign and stood on the gray semi circular
platIorm that jutted out Irom the road and over the wider world, and looked out over the gray vista in
Iront oI me. I cried, well at least, shed tears Ior a couple oI minutes beIore continuing down the side
oI the rail, where I could see thick woodland, shrubs, (which I`d later learn were called Mediterranean
maquis) trees and a dearth oI houses. There was simply no obvious sign oI habitation in that
immediate area. Sure it was line oI site to the road, but it was at least two miles away, (more as it
turned out) and I could tuck my tent right in there, among the shrubs, and make sure it was notionally
camouIlaged and unless someone went looking Ior it, it seemed supremely unlikely they`d Iind it or
me. II I could make it across the green patch without shitting myselI, I could make it to that bank oI
vegetation. I`d have to walk back daily to collect water, but there may even be some wildliIe up there.
Small game. I could set traps, maybe a couple oI deadIalls, catch a rabbit or two, to do something to
Ieel useIul. Despair hit me when I realized I didn`t even know iI they had rabbits on the Island. Ill
prepared, Ioolish, by even contemplating that I could innately do this, I`d bullshit myselI. I`d lied to
myselI in ways I could never imagine. I made it halIway across the unsteady gradient oI the Iield
beIore I had to take a shit, and then another 50 yards beIore I did again. By the time I Iinally made it,
30
what should have been a 40 minute walk at most had taken almost 2 hours. I`d broken down at least
twice, and I couldn`t bring myselI to set up my tent despite the constant sheen oI rain that was Ialling.
AIter an hour oI shivering, intermittent sobbing and Iighting the constant urge to shit, I Iinally rustled
up enough will to put the tent up. I can`t even express the rage, the absolute Irustration. The tent poles
themselves, (those Ilexible black carbon Iiber, or whatever, kind that you have to bend into place)
seemingly had turned on me. I couldn`t get them to bend suIIiciently to Iit the way they should, and it
was at least a three hour struggle and a cold, wet dusk beIore I was Iinally inside it, still wet, still cold.
The entire time the crushing weight oI the time yet to complete sat in Iront oI me like a concrete
block. Getting through it was a total impossibility. I had started talking to myselI, babbling shit,
making jokes. It was pathetic. I had overestimated the temperatures signiIicantly in the planning
phase` (which you should be getting the impression was more instinctive than thorough). Sure, it was
warmer than England, but it was the peak oI winter, and it was cold as shit. AIter an hour or 2 oI IitIul
sleep which didn`t come easily I woke up to an unusual sound. The sound oI being in a tent without
rain`. My bowls were burning once again and in the wet conditions and my complete ineptitude I had
annihilated my only toilet paper. Reaching into my bag, I grabbed the only thing I thought I could
spare, a sock and ventured outside. The stars were out in a way that I can`t remember seeing them
beIore. I wish I could say I did more than casually notice them, but I didn`t. I was cut at, scratched by
the shrubs and swarmed by mosquitoes, which had come Irom nowhere. The terrain was odd too.
Granite rocks with canyons just small enough to trap a Ioot, or a leg. I largely crawled; the ground still
wet enough to soak me Iurther. A constant state oI damp.
I laughed hysterically when I realized just how amazing a sock is when used as a toilet paper
substitute. They are Iucking amazing. For a moment I debated patenting a new toilet paper design,
beIore realizing just how unhinged I was becoming, and how Iast it was happening. Too fast, I was
maae of stronger stuff than this or so I told myselI, beIore reality wearing my voice chipped in, No
youre not' I hurled the sock thoughtlessly into the shrubbery and actually Ielt my spirits liIt just Irom
the simple act oI that moment oI laughter. It didn`t last. The wind, combined with my damp clothing,
which I`d been too senseless to change out oI cut me to the bone, and I`d noticed that my shivering
had become juddering shaking, and I was starting to Ieel less cold and less coherent. I was coherent
enough to know that was mild hypothermia and I`d love to say I was stoic about it. 'I`m gonna die!
was the Iirst thought that entered my mind, (my mind like me prone to hyperbole) and it stayed with
me as I scrabbled into dry clothes inside the moist tent. Maybe a Iire? A Iire could help? Make a Iire,
cook something hot. Naturally, a sane person that was Iollowing basic training would have
remembered to collect and keep some dry tinder in a box in their bag. A sane person I was not. I had
nothing, except some paper I had intended to use as a journal. I stuck my head out the tent, looking Ior
anything to use as Iirewood. The problem was there were Iew trees and I didn`t know iI I could even
risk the light. What the Iuck was I even going to cook? I could make some instant coIIee. That was all
I had that I could realistically work with.
During selI reliance` Iirst in the CCF and again at the OTC, they talked about the one match Iire`. It
was this concept that iI you built your Iire pyramid just right, kindling and tinder in the center,
increasingly larger sticks, had your Iire set on a scaIIolding` over a small channel to encourage
airIlow, had the right conditions, then you could get a Iire lit with just a spark. One match. I had done
it once without resorting to lighter Iluid, and that was in ideal conditions, with dry tinder and in a
Iorest where it hadn`t been pissing with rain Ior three days. I was in a state oI total terror about my
impending death, I could Ieel myselI acting less coherently, and my stream oI selI chatter stopped so,
I did the only thing I could. HalI panicked, I ventured out with my pocket kniIe and Iound any and all
pieces oI wood that I could, then dragged them back to the tent. Cutting them, snapping them Irom
live shrubs and trees in sheer desperation bloodied my hand. I even managed to drive a thorn deep
into my palm. The act oI moving around was helping with the cold though, and I soon had a pile oI
31
vaguely dry sticks and shrubbery. I say vaguely because they were still wet. Then, with the larger
sticks I`d Iound Irom a Iallen tree (they were utterly saturated with moisture) I began the process oI
cutting a Iirelog. This is essentially where you cut into the bark with a kniIe, peeling oII a piece oI it,
so it kind oI sticks out, and repeat endlessly until the log is hairy`. The concept is to basically provide
lots oI pieces oI the log that are smaller, that will dry Iaster and burn more easily, which will enable
the stick to catch. I was just grateIul Ior the distraction.
With that done I built a vague semblance oI a Iire pit, putting my tent between it and the road,
approximated a pyramid and then sprayed lighter Iluid all over it which I was carrying Ior a Zippo
lighter, which at the time I was enormously attached to. It had been a giIt. AIter it repeatedly
spluttered and Iailed the second the lighter Iluid burnt away, wet tinder letting me down, and lighter
Iluid proving to be useless I began to lose hope. Watching a yellow Ilame Ilash into existence only to
wash away to a low, blue dim nothing beIore going out. It was only aIter enough moisture had been
burned away, that a small, selI sustaining Iire sprang into liIe. The elation, the warmth, a moment oI
pure ecstatic misguided joy. I didn`t have enough Iuel to do anything that would last the remainder oI
the night, but I had enough to generate warmth. AIter about 45 minutes oI adding Iuel I began to get a
Iairly descent collection oI embers, and having that source oI warmth next to me had been a tonic,
almost like no other. I began to heat some water in an old mess tin`. Now beIore anyone gets any
ideas in mind oI any high tech Mess kits, I`m talking the old British Army style tins that they pawn
oII to CCF units and the OTC. Basically just a rectangle metal pan with a Iold out handle, dented and
blackened on the bottom Irom the necessary action oI hexi blocks` burnt on those crappy Iold out
metal hexi stoves that come standard in an old style ration pack. That act oI doing something did liIt
my spirits though, and even given my state oI exhaustion. It was only aIter all this that I noticed I
didn`t have the pressing urge to shit. I hoped it would last.
As night progressed into morning my thoughts Iell once again to my predicament. As I sat outside the
tent, staring into the embers oI the Iire, it occurred to me that I was probably going to Iail. At some
point I was going to get arrested, die oI hypothermia, die oI dehydration, starve, or Iar more likely,
just bolt Ior home. I started making myselI Ieel OK about it. As the night oI day 3 came to be the
morning oI day 4 and aIter another hour or 2 oI IitIul sleep, I was greeted Ior the Iirst time by
sunshine. It did little Ior the temperature, but more Ior my spirits than the Iire had. I laughed at my
own planning process. Land, mug a granny, live like a tramp king hanging out in and around Tempio.
That had been my plan just a Iew hours previously. Here I was, not even 4 Iull days later, having
spent the last 3 shitting and sobbing intermittently, shivering, and as miserable as I could ever
remember being. I want to say that in hindsight it`s always harder to remember how much something
sucked. The brain has a way oI cutting that out, so this recollection probably isn`t Iully doing justice
to those Iirst days. The loneliness was proIound. I had never beIore been so long without saying a
comprehensible word to anyone, or had one said to me. What`s worse is I didn`t even have the means
oI saying a word to anyone. There was no way out. The realization was crushing. I had put myselI
into a situation where the only way out was what I did. I`d love to say I had a moment oI inspiration
when I realized that level oI responsibility, but I didn`t. I Iolded, and the Iear took me again. I didn`t
have the Iaintest idea how I`d get to Alghero even iI I intended to bolt. I had no money leIt. I was
utterly alone, and utterly isolated.
I`d love to say this was the low point. It wasn`t. In Iact looking back there wasn`t ever what I`d call a
high point.
To be continued.
32
Every so oIten we`ll Ieature a particularly appropriate post Irom our loose Kollective oI Sinister
associates, that while not directly part oI` L316 represent core aspects oI our Way. The Iollowing is
one such post, which can be Iound on our Iorums:
Being beyond good and evil or being amoral is oIten uttered on satanic Iorums but believing good and
evil are merely a matter oI perspective and an act is only moral by its interpretation is one thing, being
able to do what is needed without encountering indoctrinated moral resistance, or triggering guilt, is a
whole diIIerent matter. What many Iail to realize is that belieI is nothing iI not tested. It oIten doesn`t
require much to Iind out.
When I was still an unguided missile, one night I ended up on the graveyard, which was opposite oI a
place we youth used to hang out. Although the motivation Iaded Irom memory, I remember being
enraged, something not that uncommon Ior me during those days. I released my demon by destroying
a large portion oI the graveyard, making tombstones tumble down like dominoes, cracking into
pieces. It was a useless and meaningless act oI vandalism but aIterward, I realized that the actual
meaning was in this meaninglessness. These portions oI land caged in between walls and heavy gates,
as iI they attempt to keep death conIined, are considered sacred earth and because they bury meat in
there and erect a reminder they hardly ever pay attention to, all becomes divine, a more than worldly
domain. But it is nothing; a meaningless place Ior those not able to let go. It is dirt, bones and stone
but not until I treated them as such, they became such. I didn`t Ieel bad or shocked aIter my act and
although the next day, the discovery turned the town into a Irenzy, I never got caught. I also never
revealed it to anyone.
Another time when they were moving some graves, I snuck inside, dug op some Iemur, bones and a
part oI a child`s skull. I then bought a Ilower pot, Iilled it with soil, and arranged the remains in it,
creating a somewhat decorative piece, took that to the pub we hung out, and placed it on the bar.
Everyone was shocked when seeing it which was amusing in itselI. It is interesting to see the power
certain objects contain and the revulsion certain acts trigger.
I didn`t do any oI these with a clear intent. I was too absorbed in exploring liIe and its limits to have
any philosophical motivation behind them, but these days I see how these little acts began distancing
me Irom the others, pushed me beyond societal good and evil by doing that which all about us
normally screams not to do.
People oIten use common sense as an excuse to not do something and comIort themselves with the
idea that realization in itselI is enough but realization in itselI is nothing iI not aIIirmed by experience.
Anyone claiming to be beyond good and evil, or be amoral, should be responded to with; 'iI that is
really true, why don`t you do something which is considered evil? Their answer will most likely be
an excuse.
One thing that really catches in the craw oI your average mundane is Culling as a concept. What
amazes me more than that Iact; is that it catches equally hard (iI not harder) in the craw oI your
average Modern Satanist`. I Iind that enormously (albeit humorlessly) ironic given the nature oI the
33
current Aeon. To put it into a metaphor, it`s like someone going to the supermarket buying` a slab oI
meat, taking it home, cooking and eating it and at that very meal stating that meat Iarming is
barbaric` and that they cannot support it or animal slaughter in any way`. Or perhaps another
example; it is like someone wearing a leather jacket complaining that cows being kept and killed Ior
clothing is immoral, despite the Iact that the money` they spent` on their clothing, or Iood is in Iact
them endorsing, Iunding and actually (albeit indirectly) killing that animal Ior clothing. That may be a
bit obtuse Ior some, so I will say it another way to prevent misconceptions. Every single person that
currently exists within the Magian circus that is reIerred to as a culture` (correctly understood to
mean series oI causal abstractions arranged as a system oI control) supports, endorses and is an
accessory to, prior to and aIter the Iact, acts oI mass culling`. I put this in inverted commas, because
it`s not correctly culling`, but rather mass murder` at the whim oI Capitali (to use their own causal
abstractions against them Ior a moment). Every single mundane that exists within the Magian system
in Western nations is enjoying their lavish dinner oI meat (read: oil, steel, plastics, diamonds, gold, in
Iact the vast mafority oI imported goods) at the cost oI literally millions oI lives in the third world,
while the entire time proIessing their absolute disdain Ior killing` and using it as some kind oI
justiIication Ior critiquing our Way. Ironic given they are all actively or through omission committing
indirect mass murder` and taking no responsibility for it what so ever. Every single mundane in
existence through; the rote payment oI taxes, their continued participation within democracy` (read
bullshit), their silence, their express support and permission, endorses through that absolute inaction
(or worse support) military actions around the world that have killed millions Ior absolutely no reason
(except the causal abstraction national security`, because clearly a bankrupt Middle Eastern country
is a legitimate` threat), most oI whom were non-combatants (not that We really give a shit about
people taking no responsibility Ior their own deIense, but it matters to mundane minds, so Ior the
purposes oI this discussion I stand by this as a required qualiIication). They are accessories to the
crime oI mass murder`, and so by the standards oI their own mundane justice` they are as guilty` oI
that mass murder` as those pulling the trigger.
Then oI course the ONA talks about Culling and it`s regarded as absolutely abhorrent. Why? Because
it`s not State` sponsored, and it really is that simple. That`s the power oI the Magian over the
mundane mind. The state provides legitimacy to killing` and it becomes heroism` or necessary` and
yet what drives that war? The combined capitalistic desires oI the lowest common denominator oI
humanity: They require more gasoline Ior their trucks, so Iuck you Iraq`, more diamonds and oil, so
Iuck you West AIrica`, more access to markets that would otherwise tell them to take a Ilying jump,
so Iuck you North Korea`. What the Magian Capitali system` has done has taken the most irrational,
nonsensical, mundane, greed based reason Ior killing (the wants oI people who already have more
than their mundane hands require) and used that as a justiIication Ior killing, and what`s worse? The
mundane within the Capitali applaud it at worst, or at the very best, just ignore it. Pretend that it is not
happening. Pretend that they are not all murders, killers by association, then rail against murder` as a
crime, or Culling as necessary. All this innate inbred hypocrisy represents is the key Ieature oI the
mundane. They take absolutely no responsibility Ior their actions, direct or otherwise and Iear and
despise anyone and everyone who actually aoes take such responsibility. Killing is a natural part oI
liIe. Humans are all by nature cold blooded killers. That is not the issue here. It is that the killing
engaged in by the mundane and their 'Capitali serves absolutely no purpose beyond the selI
perpetuation oI a Capitalist construct that will ultimately collapse when natural resources run out
leaving a tired withered, inhabitable husk oI a planet (well to homo hubris at least) and drive us all to
extinction. The whole time oI course, the mundane will be applauding themselves Ior being
thoroughly good people`, and disdaining killing to the very end. (The whole time oI course, they will
remain accessories` to murder` within the very deIinition oI their own legal system`).
Despite all oI the above, iI one mentions to a mundane the simple act oI removing Irom the equation
someone oI no value; someone who is no more than a drain on everything and everyone around them,
34
someone who takes no responsibility Ior anything, who provides no aspect oI unique thought, who
does nothing but echo the same mundane spew that is Ied to them back into the world, and that`s
suddenly psychotic? On what basis is it exactly? Such acts rationally engaged in do nothing more than
thin the herd` (as Culling correctly is understood to mean), and iI engaged in rationally actually
provide an impetus Ior human growth. There are simply some voices, no matter what the egalitarian
nonsense the Magian would have you believe says, that are too stupid, too incapable, and too
worthless to listen to. The way that capitalism` and democracy` is structured is such that it is the
average or below, mundane majority that rules the species. It is homo hubris with all oI their sense oI
entitlement, oI unjustiIiable greed that ultimately sets the direction, with their consumption decisions
and their political process`.
Now we have established that mass killing is a Iact oI human existence, and is in Iact necessary Ior
the continued growth oI the species, and that even those doing nothing are guilty oI it, the matter oI
taking direct action to remove someone who is troublesome is nothing new. The direct act may be
new, but what really changes is Ior the Iirst time taking absolute responsibility Ior the action. It is a
one way Sinister aeea. You cannot unkill` someone. You Ior that moment are putting your own
personal Way, your own development, your own acausal essence, your own amoral rational process
over and above everything someone else is. I hear time and again, Irom various mundanes posting on
various Iorums, 'isn`t the ONA holding people to a standard they have not themselves all met? That
is simply irrelevant. Whoever associated with the ONA has done or not done a thing, or whatever is oI
no concern to you. No one is going to approach you and prove it to you. Neither would you ever
prove it to anyone else, and nor do either oI the above matter. What does matter is; what have you
done? What are you capable oI? Are you willing to commit the ultimate transgression? Under what
conditions would you commit the act? Would you do it purely Ior the Sinister experience? Are you
capable oI that? How Iar are you willing to go along the path?
II a properly conducted insight role teaches one thing, it is that you can become something made up
entirely oI causal abstractions willIully adopted Irom outside yourselI. You can become those
abstractions so utterly they become part oI you. You become them. They become your morals` and
mores`. This requirement Ior some kind oI state sanction` Ior the act oI culling is no more than
another meme` that has been thrust into your mind by the Capitali. The Magian. The simple Iact is, iI
someone broke into your house, not many would hesitate to pull the trigger. What iI someone was
utterly worthless, a person lacking all semblance oI honour? Someone who was utter, uncontrolled
scum, who ultimately might break into someone`s house, would you stop them in advance? II you
would, you`d probably be prepared to cull them iI you knew they`d rape a small child. It`s never been
satisIactorily explained to me why culling a potential rapist, or pedophile is more wrong` than
dropping a bomb on a hospital Iull oI civilians (a crime we`re all, in the West at least, accessories`
to). That is why culling` is the ultimate test. It demonstrates an amoral insight that Iew possess
suIIiciently to actually go through with the act. Let alone the Sinister guile to get away with it.
The other Magian misconception is that there is some contemplation oI mass culling` and that the
plan Ior the New Aeon would involve culling everyone. The asshurt` then arises in droves. 'II you
came Ior me I`d shoot you in the Iace, and 'what do you do when the culled Iight back. The simple
Iact is, that`s supremely unlikely to come up. Thinning the herd oI the dross hardly constitutes the
kind oI genocide the mundane engage in every single aay. Moreover, what`s more likely is that iI the
Capitali were to collapse the vast majority would simply wait Ior the next set oI Causal abstractions to
rise and take the place oI the previous and liIe Ior them would continue as normal. There`s simply no
rational need Ior that kind oI decimation. They`d keep doing what they were told, believing they were
Iree and existing happily as non events until they died. All that would matter is that Capitali would
have Iailed and maybe a system would rise to replace it whereby satisIying consumption (or creating
3S
consumption) was no longer the single purpose Ior the existence oI the vast majority oI the species
and progress could be achieved.
People will invariably read this and say, 'Have you culled anyone? and I will happily answer that. I
have not; as I am not Iar enough along the Way just yet to have come to that point. There are certain
circumstances where I would now, and that is enough Ior the time being. What then gives me the
authority to speak? I`ll answer that with another question, what have you done? What are you willing
to do? How Iar are you willing to go? What I have done or have not as I write this has no bearing on
who you are at all. I have done my share oI one way Sinister deeds. I have passed my Selection. I
have removed someone Irom the equation` by stripping them Irom society and ruining them, more
than once, albeit without the Iinal act (which in one case I`d wager would be a mercy). Would you be
prepared to go even that Iar? II not, why not? Because you`re a good` person? As should now be
clear. You`re not. You just don`t take any responsibility Ior yourselI, the place you live, or the culture
you`re a part oI, and that`s why you`re not one oI Us.
Span316
June 9
th
, 122yI.
TradecraIt Ior the purposes oI corporate espionage, or sabotage is best explained in the Iorm oI
anecdotes. Those with the respective instinct` will rapidly begin to understand the methodologies
employed. As a result the Iollowing notional example` is in the Iorm oI such an anecdote, Iollowed
by some key concepts towards the end.
Corporate espionage or sabotage isn`t easy. Let me give you an example oI how complex it can be:
Let`s say there`s a large corporate entity out there. For these purposes we`ll call them Big Services.
They are conducting R&D Ior a piece oI technology, the specs oI which are kept entirely under wraps.
Those developing the technology itselI are entirely based in an R&D department with a cheesy name,
something approximated to Digital Design`. Their main oIIice is based in a large city, in the
commercial district surrounded by other buildings oI a similar sort. The Iact is they`ve sunk millions
oI dollars into this development project, and were it to somehow get out, that money would have been
pissed away to do nothing more than Ieed the competition at best, or iI it went 'Open Source that
money would have been pissed away Ior nothing (Irom the point oI view oI the company oI course).
This makes that inIormation a valuable target. Many people would immediately jump to hacking
into` the computer system. For those not Iamiliar with the concepts behind a systems penetration, the
basic methodology runs; 1) Footprinting Iinding out how many computers exposed to the internet
there are, their IPs etc. 2) Scanning Iinding out what services are listening and on which ports, 3)
Enumeration Figuring out what soItware programs are generating those services, what the Iirewall is
etc), 4) Penetration Finding an exploit, an unpatched machine, etc. 5) Escalation most exploits
don`t drop you into a system with administrator privileges (certainly not wholesale anyway) these
must be obtained, 6) Objective Find the Iile, or Iiles you want, 7) Log deletion selI explanatory,
Exit without disrupting anything that would undermine your log deletion. This methodology works
great, provided 1) The inIormation you want is in some way connected to an external (internet Iacing)
computer source, and 2) You have a high conIidence that such a vulnerability exists. The bottom line
is Ior a hack as sophisticated as would be required Ior this type oI a company, you need to be
extremely good, or you will get caught and you will go to jail. You will Iail. In this instance, let`s
assume that their system security Iar outreaches your talent and that the vast majority oI their systems
are not exposed to the internet. Let`s suppose that they keep their entire Digital Design` wing oII
line` (at least the development machines in any event.) A quick glance Irom an anonymous machine
36
elsewhere reveals that there is simply no chance oI eIIectively perIorming any kind oI systems
penetration. That leaves 2 options, Physical Breach, Social Engineering, or a combination oI both.
So now it`s time Ior some more background. A drive past oI the oIIice building, with the address
having been discovered Irom the company web-site, reveals a 22 story building with a large campus`,
all oI which is Ienced in. Multiple security cameras watch over the Ience at all reasonable entrance
points. The car park itselI is kept permanently closed, with the only access being a rent-a-cop booth
that will check your company ID prior to granting you access to the parking lot. The lot itselI is sealed
behind an automatic door that only rent a cop can access. Visitors must show in state driving licenses
prior to being granted and must have an appointment arranged. The rent-a-cop (more oIten than not an
oII duty cop) has a list oI who is expected`. The only people that can just roll` into the lobby are
delivery drivers. Assuming one can even get into the lobby they are met with a reception desk, once
again with a list oI all expected visitors and deliveries (which only get access to the mail room Iloor
anyway). The receptionist will then issue a temporary pass. This pass will in theory allow the guest to
get through electronic barriers that separate the main lobby Irom the elevators. A security guard works
those barriers checking ID oI every person Ilashing a guest badge. Once someone reaches the
elevators, their security badge will only Iunction Ior the speciIic Iloor that they are working on, and
there is a similar electronic gate and security guard on every Iloor oI the oIIice to insure compliance.
Then once you get past the security guard on each Iloor, every door is shut and locked by key pad,
once again which your badge will only grant you access to iI you absolutely need to get in there and
the system has been set up to grant that speciIic badge access to that speciIic room. Basically, the
security is insane. How the heck did we Iind this out? Well that part was easy. Patience.
II you sit and watch a company Ior long enough, one Iinds that job advertisements appear Irom time
to time in the department oI interest. Ironically enough, the easiest jobs to get an interview Ior are
admin jobs, and they tend to have the highest churn. So aIter a Iew months, a job Ior senior
administrative specialist` appeared on their web page. Naturally there was no intention to actually do
the job; we just needed to get an interview. Having scoured our resumes it appeared that not one oI us
could make a convincing administrative specialist (either being shockingly over qualiIied or
shockingly under experienced in that area). We needed to be eye catching. Something that would get
through the on-line` application phase and to an interview. Fortunately there are web pages out there
like careerexcuse.com` that Ior a Iee will happily set you up with a Iake job, with a Iake company
(but one that will check out) in whatever Iield you need the experience in. They`ll take calls Ior
reIerences and say whatever you want. There are also many more private` services out there that do
the same thing, but I want to simply illustrate the point. With the help oI our 5 years oI administrative
experience Ior a reputable Iirm, which in Iact we had never worked Ior and didn`t exist, we managed
to secure an interview, to be held in the very hub oI the very department we required access to. During
the course oI this process we were given the opportunity to experience Iirsthand the process Ior
obtaining a temporary badge, the security guards, where they were, the security cameras, the car
parks, the process Ior getting to a speciIic oIIice. We oI course had previously spent some time
watching the car park security Irom aIar. The thing that stood out was, once you got through the Iive
badge swipes the guards and the cops, once you were in the hallowed halls oI their digital design`
block, you were largely Iree to just wander around. During the course oI the interview, the details oI
the job were brought up. It largely dealt with handling expenses, dealing with basic accounting, and
dealing with any printing work Ior presentations to stakeholders. OI course it was inquired, wasn`t
such printing handled in house? Apparently the vast majority oI it was, but Irom time to time and Ior
big jobs or when anything urgent came up they`d run to the well known, brand name, print shop a
block or so away. For that reason the potential hire would need a car. AIter a cursory tour oI the oIIice
and an inappropriate comment, the interview wrapped up and needless to say we weren`t oIIered the
job.
37
So aIter some preliminary investigation we were out oI luck except Ior one glimmer oI hope. Their
need to get quality` printing done Iast meant they were running sensitive, unpatented design draIts
and documents over to the print shop a block or two away, to be printed on a regular enough basis that
it required a mention in the interview process. Not only was this completely against policy Ior the
company, but also completely retarded in a way only a mundane mind can muster. The Iact is
however, companies` employees make this Ilavour oI mistake all the time. We imagined it would be
easier to get access to the print shop than it would to get access any other way. We had 2 choices; we
could either try and secure employment at that branch oI print shop, or pay oII someone who was
already working there. The second option was by Iar the easiest and the least risky. An associate
claiming to work Ior a local charity repeatedly went into the store to make print outs oI various Iliers
proIessing to help children`. He struck up conversations with the staII, became a regular. The staII
naturally trusted him due to an easy manner, and clearly altruistic motives. AIter a while some level oI
conIidence was established and a ranking oI the staII Irom most disgruntled` to least disgruntled`
was compiled based on long conversations he had with the staII. The situation helped by them all
sharing the same ethnicity. It provided a level oI comradeship. He also established Irom watching
careIully the interactions oI others in the shop that Ior certain corporate client`s inIormation came in
on memory sticks iI the Iiles were too large to e-mail. He also by looking at the convenient security
badges` hanging Irom employees belt loops identiIied by name and Iace the Big Services Admin.
AIter some time, another was recruited Ior the purposes oI approaching the most disgruntled staII
member at Print shop and oIIering a proposition. Rather than being speciIic (which would have
resulted in an obvious trail), this staII member was oIIered one hundred bucks per stick, and iI she
made a copy oI every memory stick she received Irom a corporate client, and then stuck the Iiles on
an external USB hard drive we provided. The previous investigation had concluded she was on a
disciplinary, was actively seeking other work and believed the print shop owed her back wages Ior
some time oII sick. It was the perIect choice. Naturally her making copies oI memory sticks was easy
enough Ior her to achieve. A Iew weeks and about a grand later a shocking number oI conIidential
Iiles had Iound their way onto that hard disk, several oI which were Irom Digital Design`. As it
turned out whoever had ultimately been selected to do the job oI admin` had neglected to every wipe
any Iiles Irom the memory stick. Not only were there critical design documents there, unpatented
workIlows, product processes etc, but there were also budgets, salary inIormation and names. A
treasure trove oI inIormation. As to what its ultimate Iate, well that would be telling, but needless to
say the money spent developing it, wasn`t money well spent Ior Big Services.
As this hypothetical` anecdote demonstrates given suIIicient time, (6 months or so) and suIIicient
patience, some notional Iunding (all in $1500) and by Iocusing on the lowest common denominator
(human Iailings) it is possible to bypass pretty much any security procedure. This time to acquire a 7
Iigure sum`s worth oI data. People make mistakes even in the Iace oI the most overwhelming oI
security measures. This now brings me to the title oI this post. One thing that must be made absolutely
clear here is that attempting something like this without suIIicient guile, experience, and wherewithal
is a recipe Ior absolute disaster. That`s Iine, except every bugger that gets caught causes security to
tighten up. The Iact is, in jobs like the above, the whole thing can happen without the target having
even the remotest idea that anything untoward occurred. That`s when it`s done correctly. Anything
else ruins it Ior the rest oI us.
The simple way to start, is to start small. The way to start small` is to pick a local business. One that
is small in scale, maybe has one oIIice building, and a Iew staII. (Enough to get your teeth into). Pick
one thing that you want to obtain Irom that oIIice building that you -know- is in there. Be it a
computer Iile, or a stapler and then obtain it. Take your time, but go out and try it. To put this in the
context oI the ONA, one example oI this kind oI enterprise is described in a particular exercise where
a potential adherent is tested by being told to obtain some consecrated hosts Irom a catholic church.
This is L316's version oI that very simple test. Spend some time planning it out. Figure out how
38
you`re going to do it. Done right, it can oIten be achieved putting yourselI at very little risk.
Combined with something like agency` (see the Selection page), it can lead to extremely satisIying
results. Smaller companies tend to have weaker IT inIrastructure, so systems penetration tends to be
easier. They tend to have worse security, so conceivably (and it`s been done beIore) dressing in
coveralls and tailgating through an oIIice door with some paint cans in hand is enough to gain
entrance and allow you to remain in there sniIIing around at your leisure .The bottom line is, iI you
don`t have the stomach Ior something that simple, that small, you`ll never cut it in L316. That`s our
bread and butter. Or put another way, we` may have hypothetically oI course, had one associate sat in
a company, working there Ior over 3 years, sucking conIidential project data out and storing it oII-
site`. Data that could have a huge impact on the bargaining power oI multiple billion dollar companies
Ior a huge loss to them and the economy. It`s that kind oI patience we`re talking about here. II you
can`t sit down, and read some books on Systems Penetration, or Physical Security, or practice some
Social Engineering, you`re oI no use at all to anyone playing our game. The originals all worked at
various companies that did Penetration Testing, or Physical Security, or counter corporate espionage
training as soon as possible aIter University to gather some experience. In the absence oI that type oI
experience, some oI the most successIul operations in history have been done by giIted amateurs. All
you really need to ask yourselI is, do you have the mind Ior it? Can you solve those kinds oI
problems? You go out and kill someone it costs the economy a Iew thousand. You sink a company, or
wipe millions away; it rolls through the economy and costs millions. It costs jobs. It causes discontent,
and discontent is the intended aim.
Span316.
June 10, 122yI
June Edition`
This is a post Irom Ads316 on our Iorum pertaining to some comical experiences in the Iield oI home
and business premises entry and some words to the wise`. A must Ior anyone interested in a weekly
guide, with a monthly name. (sorry Ads).
This week we`ll talk about casing the establishment`. This is where most people Iuck it up. They get
lazy, they get quick, they get complacent and they are up the creek. It`s Iucking amazing how oIten
you can walk up to a Iront door oI a house and use a simple bump key to pick it. Even iI you can`t you
can get an automatic pick and a tension wrench and you`ll be all set. Even Iailing that and iI there are
saIety pins or some other bullshit, the Iact is: buy some Iucking locks, and try picking them. There`s a
Ieeling to it, but it isn`t hard. Go on YouTube, type in lock picking and a bunch oI hobbyists have a
video on picking just about every Iucking lock in the world. People have been known to roll up to an
unknown lock with some picks, a tension wrench and an iphone and use YouTube to crack the bitch.
Even iI the locks beyond you can always drill the cunt. Bottom swine, locks don`t stop anything.
They`re a way Ior mundane Iucks to Ieel saIe in their own home. Once you`ve broken into your own
house with a looped paper clip as a rake pick, and a broken pen top (the part that holds the shit in your
pocket) as a tension wrench you`ll see what I`m saying. Not breaking into shit is a mundane social
39
contract and nothing more. There`s nothing else stopping you and the pigs are about as likely to catch
a burglar as I am to catch the clap spanking one into a nun.
Fuck it; you can even break a window. It`s casing the joint where the shit goes wrong. It`s knowing
when you can get away with what, what kind oI locks they`ve got, do they have an alarm (most do),
do they set the alarm? Do they leave the garage door unlocked? Do they leave the house door
unlocked? Where are the motion sensors in that kind oI alarm set up? What about the back gate? What
do the neighbors do? Where`s the nearest cop shop? How many cops roll around? Are the neighbors
out at the same time they are? Is there a busybody` neighbor? Are the neighbors packing heat? Is the
home owner?
Here`s an example oI a Iucked up heist:
A Iriend oI mine was up in Scotland Ior a while, and he decided he was gonna break into a pub as part
oI his Enterprise` shit. Not too hard. Problem was he was a Iucking moron. He never actually went
into the pub itselI. What he did was, one night he threw a brick through the pub window then kept on
walking. (This pub was in portabello beach area oI Edinburgh). This oI course resulted in the cops
being called, an incident report being Iilled in and the window being boarded Ior a while. Then he sat
on the beach and watched and waited Ior a Iew days Ior the pub window to be replaced. See these old
style single glazed windows that you Iind in the UK, especially as the large Iront window oI newish
pubs they just smear putty all along the line oI the glass to hold the thing in, and that shit literally
takes days to set hard. So that night he went back to the pub and just scraped the putty oII and silently
liIted the window out.
Genius shit right?? Fucking Albert Einstein is hard just thinking about it. Well yeah so Iar so good.
Wearing gloves and a mask he`s in, the security camera is a non-issue but he Iollows the wire to the
manager`s oIIice and takes the Digital Disk` and smashes the box. Then he goes and grabs the saIe
which is oddly in a cupboard behind the bar. OI course he couldn`t break into the Iucking saIe. He had
no idea what the saIe was, he just Iigured it had to have money and takings in there and so he can nick
the entire Iucking thing and break it later. So there he is, lugging this Iucking saIe all the way out the
pub and dashing oII down the beach with it held in his hands. OI course aIter about 200 yards it
becomes clear as day, the Iucking thing is too heavy to carry and he`s not going to make it beIore the
cops arrive and Iollow his Iootsteps down the beach, so he has no choice but to leave the Iucking
thing on the beach and carry on running.
See this wasn`t a problem in stupidity; this was a problem in research. He didn`t spend the time
looking at the pub, where were the takings being put? How much was being put in there? Could he go
in one night, have a pint and clock the make oI the saIe? Were there any master keys` (most saIe`s
have a secondary emergency lock in case someone Iorgets the combination), any known Ilaws. I mean
it`s a pub saIe Ior Iucks sake; he could have probably drilled the lock and popped it open. But oh no,
he goes in there, on some random night oI the week, goes to all that trouble and ultimately got nothing
out oI it but a hilarious story.
To case a place you`ve gotta Ieel it. You`ve gotta know it so well you can Ieel it breath. You know
that Mickey weak bladder gets up Ior a piss at a certain time every night, which bathroom he uses.
You`ve gotta Iind that window when everyone`s out, or everyone`s asleep, not just in the target house,
but in every house around. Find that one house where they get lazy and don`t set their alarm. That one
house that can`t be Iucked paying the monthly Iee Ior monitoring`. You`ve got to know when they go
to work, etc. The Iact is, it`s not worth doing Ior nothing, but as I said, the Iirst step is casing the joint.
II you haven`t spent at least a week watching the place, don`t bother doing it.
40
But then how the Iuck do you do it without being seen? A Iriend oI mine goes jogging. He jogs the
neighborhood, Iull Iucking dress up, Nike`s a tracksuit and jogs round and round the block at all hours
like a Iitness Ireak. Sometimes even brings a mate along on a legit jogging session. Then other times
he`ll drive and park somewhere he can line oI sight the house Irom one, maybe 2 or three roads over
and use some binos to scope the place out. Other times he`ll Iollow the owner to work and see what
the Iiber oI his Iabric is, what car does he drive, what does he do, is he gonna be security conscious.
Other times its all three. The point is, looking Ior an opportunity and an open window is a recipe Ior
jail. There`s always an open window, but an open window and a home owner with a shotgun is one
dead retard.
So remember, beIore you kick the Iucking door in; take a good look at the place.
Until next time, don`t get caught.
Ads316
From a piece oI writing Span generated some years ago aimed at an Anarchists` newsgroup (some
text edited/removed Ior readability/context):
II someone grabbed you against your will and locked you in a cellar, and then told you that you had to
perIorm menial and destructive tasks Ior them every day or they wouldn`t Ieed you, what would you
do? II someone threw you into a garden and told you to dig it up and salt it rather than till the soil, or
they wouldn`t Ieed you or would lock you in a dark cave, what would you do? II someone told you,
you had to steal the earth Irom under your own children or they would not Ieed you, what would you
do? II someone worse than all oI that had Irom birth kept you locked in that cellar or destroying that
garden and never gave you any other option except Ior slavery or starvation, what would you do? For
most oI you the answer is nothing. You`d just do what you were told, even iI you had to perIorm the
menial task with a gun, and there was only one guard looking over you that you could easily shoot, no
matter what you say in your head, you`d do, nothing.
I can inIer this Irom the Iact that most oI you do nothing. You just live out your lives and maybe
occasionally bitch on a web Iorum about how dark and Satanic or Anarchic you are; how Sinister your
thinking is; how Iree your mind is Irom the prison, when in Iact no one has ever thought their way out
oI a prison, even a mental one. Even the simplest mind knows that you`ve got to break out oI a prison
through DEEDS. The problem is, you work that magical delusion until you get to the point that you
genuinely think that because you can be a slave, but seem to think what you want and are aware oI the
Iutility on some level (and only a very shallow level at best) that the tragedy is removed Irom the
situation and that you are in some way Iree`. NewsIlash Iuckwit, every Christian, every cop, every
Capitali, every mundane thinks and Ieels exactly the same thing. They think they`re Iree, and yet they
prove that they aren`t every single day by just doing what everyone else does. Your lack oI action
doesn`t make you Iree, Iar Irom it in Iact it just makes nothing more than all talk and no action.
Essentially you are nothing more than a willing slave. In Iact you are the lowest oI the low and are
worse than someone starving on the street as a bum who is not participating at all. You`re a deluded
Iool; paying rebellion a lip service while shining big '`Massa` Capitali`s boots. The simple Iact is,
each and every citizen` oI this Magian run Capitalist machine is in the Iight Ior the very meaning oI
their own singular existence: Their one, and only chance to experience and be a Nexion bringing Iorth
41
that which is acausal into the causal. This liIe is your one chance to experience; to Ieel and to exist in
an inIinity oI non-Ieeling and non-being. For Iucks sake, WAKE UP. These are your moments; your
time. You`ll simply never get them again. Each and every sun rise you see; every moment oI Sinister
Empathy as you connect with the land, with the wheeling oI the sky to the Ialling oI the rain on your
Iace, every time the Coyote howls at the night and you Ieel the kindred empathic acausal energy oI the
primal rise in your blood, it could be your last moment. Every time you; punch in and piss away your
hours and your time and your mindspace contemplating causal abstractions in the oIIice is a Iixed,
unchangeable moment oI absolute loss. These are your hours, your days and your seconds, and Ior
most oI you, they don`t even belong to you. Causal abstractions imprison your mind until you believe
that good` and evil`, and lawIul` are anything other than labels that the system itselI imposes on
behavior that supports it, or not, and has nothing to do with the actual true progress that is
engendered. (Neither individual progress nor as a Kollective).
Your liIe has the lowest common denominator at the wheel. The consumption and moralistic mores oI
those with a lower IQ are driving your Iucking liIe because MAJORITY RULES, and guess what, the
Majority are RETARDS. Are you OK with that? A series oI causal abstractions, like religion`, law`,
order`, democracy` and capitalism` (the list goes on) are telling you that by being a willing slave,
by conIorming to a system that provides you with no means oI escape, a system that is destroying the
planet and killing millions (irrespective oI their potential worth) that you are a good` person. Good`
which is correctly understood to mean, a Iucking slave, devoid oI any thought, or responsibility Ior
your own actions.
You`re a collaborator, and one day (iI the wheels oI progress turn) each and every one oI you will be
looked back on with contempt. The same contempt that the Magian state wrongly looks back at those
who supported the dictators oI the past. A contempt that is used by the Capitali to create a sense oI
contrast between then and now, when in Iact, all they do is shine a mirror oI your own behaviors right
back in your Iace, with the only diIIerence being in those times there was ambition, and a drive Ior
progress rather than a drive Ior money. Your Children or maybe their children may, iI the species
survives look back on this combined memeplex oI capitalism` mixed with democracy (read idiot
lead cultural thinking) and wonder how anyone could be so Iucking stupid. What will you say to
them? That the majority oI idiots voting on bills that they have no way oI understanding were in some
way Iree? That devolving all personal responsibility to abstractions, nonexistent shit, like a God` or a
Government` when all they represent are traps, systems oI control was the right thing to do? That to
have pissed away your entire liIe waiting Ior the next liIe` rather than worrying about WHAT`S
COMING NEXT was a genius move? That to have sat there and been satisIied to provide and achieve
nothing more than be eIIicient at generating the causal abstraction known as wealth Ior others was
Ireedom? The progress that we as a species have to make in order to survive will not be made Irom
such inaction and delusion.
All day every day I see it, posts on the web` that indicate that you see the Iucking problems. You
hear them banging at your door. You know on some level that there are abstractions in your mind.
You know deep down that you are rebelling within the system rather than around it; that a lot oI
what`s in your mind isn`t your own, but you lack the Iucking insight and the responsibility to Iind out
through Sinister practical deeds, through insight roles, through direct and at times liIe threatening
action WHO YOU ARE without the abstractions, without the things that society has Iorced down your
throat and told you to swallow. Your very pathetic Anarchism` or in the case oI some oI you
Satanism` based rebellion` is nothing more than an allowed system oI control, paying lip service to
rebellion while kissing the Magian. What are you waiting Ior exactly? The Next liIe? II this one
passes you by, newsIlash, you don`t get another shot at it. This is all oI what you are, and all oI what
you will ever be, and so what are you doing? What the FUCK are you doing? Sitting here and
42
bitching? What the Iuck kind oI person does that make you exactly? A rebel? A Progressive? No, it
makes you a pussy.
What makes me laugh is, you sit there and wonder iI we`re Ior real`. That`s hilarious Ior 2 reasons,
based on the above, 1) II we`re not, it doesn`t matter, because you shoula be doing this whether we
are or not, and 2) it shows you`ve Iallen into that Magian concept oI egalitarianism`. The underlying
belieI that we`re all somehow the same and because you`re a spineless little pussy we all have to be
too. You sit there and believe that because your rebellion ends with the words that come out oI your
mouth, that`s as Iar as anyone`s willing to take it. Well here`s a newsIlash, some oI us have spent a
liIetime acting against this Capitali shit. Some oI us take absolute responsibility Ior who we are and
what we do, and the system we live in. Some oI us have undertaken practical deeds and tests and
actions against the system and still do every day at enormous personal cost (in terms oI Iamily,
Iriends, an easy liIe`) because quite simply we take responsibility Ior the NEXION THAT WE ARE
as individuals. You may say, 'Where`s the evidence, and we say, read the paper. Every time a secret
winds itselI up on the internet someone like US (and by that I mean Sinister) did that. Every time, a
company loses millions to Iraud, someone like US did that. Every time a Iucking Iraud smacks a
victim in the crotch and sinks them, someone like US did that, and we`ll keep Iucking doing it. Every
time some Iucking asshole buys it and turns up Iloating in a river, someone like US did that. You
don`t like it; you don`t think that`s real? Well you be happy in your little sandbox because you`re a
pussy. You use that as your get out oI jail Iree card` oI believing well it`s not real anyway` and use
that as your excuse to be caged and do nothing. To be a bitch.
See Ior the rest oI us, we realize that the only thing is true is the acausal cosmic Iorce that we can
connect with and that our own attainment is all we can achieve. We must progress to bring this rotten
shitpile oI a system down, a system in which we are not Iree. A system in which we are Iucking
caught at all times, locked away: the Ireedom to work as a slave, or the Ireedom to starve, the Ireedom
to watch, and in Iact contribute to so much potential being pissed away. Or do you really think a
150IQ is going to help you iI you`re born in Malawi, have AIDs at birth (through no Iault oI your
own) and then catch malaria and die beIore you`re 5 years old? That`s what`s happening to
MILLIONS oI people with the genuine potential to lead the world to a brighter Iuture, and you`re
contently murdering them through inaction. Why is that shit happening? So MORONS can continue
to get their antibiotics Ior their colds, and drive their Iucking cars, and tear up the environment, and
take absolutely no responsibility Ior themselves, and what`s worse they`re likely taking YOU with
them.
So what will you do? Will you just sit there, or will you take up arms and FIGHT FOR YOUR VERY
LIFE, YOUR VERY BEING. Will you DIE FOR SOMETHING? Or will you just die oI something
like the rest oI the pussies. The great thing is it doesn`t have to start huge. Just one act that stings the
system is how it starts Ior everyone. One election Iucked up one act oI theIt one secret leaked onto
the internet one piece oI inIormation kicked out to the world at large one act oI violence one
church revealed to be a sham one individual kicked in the nuts to the point they wake up and smell
the coIIee and REFUSE to participate one single Sinister moment oI transgression where you realize
that this System, this Capitali is not who you are, it`s merely been masquerading as you. In Iact you`ll
realize that there is no SelI, only the acausal drive oI absolute progress. You`ll realize that it is you
with the awesome responsibility to do something Ior YOURSELF Ior progress, and that you must
Iight this Ior everything you are worth and burn the entire thing to the end. To devote a liIe to that is
to live. To devote a liIe to that aim, is to wake up and smell the coIIee and realize that you`ve have
handed control oI your own liIe to a system a causal abstraction which you place above
YOURSELF Ior no discernable beneIit. To devote a liIe to the destruction oI the Magian Capitali is a
liIe spent FOR something. A liIe spent FOR YOU.
43
So I ask you, who the FUCK are you? Who do you want to be? You want to be a hero`, or you want
to do some good`? You aspire to that concept oI being something more than just a Iucking cog in the
wheel, and then look around wondering, where`s your opportunity? (You blind?) I`ll tell you where it
is -next time you go into the oIIice, grab some conIidential Iiles and e-mail them to a competitor and
encourage someone else to do the same. Use guile and cunning to subvert and crush this bitch, then
work your way Irom there, becoming better and better at it. Submit to no one but yourselI and respect
only others who have woken up, because everyone else is a slave to the system that will ruin this
planet, and strip every Nexion Irom its surIace Ior nothing better than a shiny car, or a nice house.
So will you stand? Or will you bitch?
Span316. Summer, 114yI (approx).
Replace the word Matrix` with Magian Memeplex` and somewhere in there is a kernel oI the
essence oI L316. (Not the entirety, but a nugget, or a kernel).
Clearly the talk oI saving minds` is drivel as no one can be saved` but rather a new type oI person
must put work in and become that on their own by Iollowing their Sinister Way or choose to remain
mundane but iI one works through the abstractions, it has a point in so Iar as stating the problem that
is Iaced, and how the solution results in necessary physical (and occasionally violent) deeds. The Iact
is that those people` (replace with the word mundanes`) are the enemy until they choose to begin
walking their own Sinister path and take some responsibility Ior themselves.
While not batteries in a machine, we`re wealth generators in a capitalist structure that serve no
purpose beyond the generation oI wealth Ior others at the cost oI the entire planet. We`re placated by
illusory Iorces Irom the outside memes, causal abstractions (religion`, government`, law`, order`,
right`, wrong`, illegal`, criminal`, you work, pay taxes, you`re a good guy`, etc.). The vast
majority oI the world is so dependent on those causal abstractions that they have become them and
will Iight to deIend the ideas that they now to all intents and purposes are. They have devolved all
responsibility Ior their own actions; the destruction oI the planet and the irrational (rather than
rational) culling oI Nexions on the basis oI no more than geographic location rather than inherent
worth. This system` is the enemy, it is made up oI people (mundanes), memes, corporations,
governments`, laws` and anything and everything that supports that passage oI responsibility Irom
the individual and the progression oI our Kulture (we call this enemy the Capitali). It is the Iight oI
our very lives.
So what will you do? Sit there and act like you could buck it iI you want to? Or actually buck it and
FIGHT (through real Sinister deeds and practical experience), Ior the right to Iormulate the ideas in
your own mind and to preserve and progress the real Kulture that has been taken Irom you by Iorce.
It occurs to me that higher level content is all well and Iine however the largest hurdle Iaced by those
looking to begin actually walking the path is where to begin? Some general criminality is a good
starting point Ior anyone looking to transgress, but when it comes to the point you want to pack a
44
punch or engage in something disruptive that might involve a bit oI planning there`s not really much
material out there. No one can realistically be expected to begin with a complex corporate heist. As a
result I am posting the Iollowing article. It`s simple direct and Iunctional and I at least can vouch Ior
the Iunctionality oI these techniques. The Iact oI the matter is that iI you are unwilling to act against a
corporation you are oI no use and certainly will never act against a person. Many oI these
techniques can be applied Ior such activities as identiIy theIt`, etc. however must be adapted Ior
individual` use, sourced Irom a variety oI articles and personal experiences.
Here`s ten techniques that allow you to recover valuable and conIidential inIormation Irom your
average small to mid-sized company (or individual Ior that matter)
1) Wi-Fi Bugging an oIIice, tapping a phone line or connecting to a Wi-Fi network (even iI it`s
using the deIault WPA encryption) is actually pretty easy. For Wi-Fi a lot oI companies out there use
WPA with a Pre Shared Key (PSK). There are innumerate tools available Ior such purposes. Take a
walk with a lap top, you`d be amazed how many companies have open` guest Wi-Fi (which oI course
many oI their guests use Ior conIidential purposes). Once you`re on-line you can simply sit there, set
your adapter to promiscuous mode and sniII every passing packet. The basic techniques are explained
here. While this won`t make you a 1337 Haxx0r, there`s no shame in being a script kiddie` that
knows what they`re doing. Give it a try, go war chalk Ior a while and see how many companies you
can sniII out. It`s amazing the kind oI conIidential documents that get attached to e-mails, including
things that could literally sink a lot oI businesses iI it were made public. That`s the stated aim. Go do
it. The same techniques apply (and are easy to apply) to home wireless networks. Bank details, credit
card inIormation (including security codes) can all be sniIIed out oI the ether and used in card
cloning, or any other such activity. It`s easy, very doable and iI you`re good, no one will ever know
you were even there. In the era oI wireless IP phones, you can also set up a remote phone tap Irom a
lap top. Sexy right?
2) Popping in This is riskier as it involves going on-site` but it`s easily achievable in most small to
midsized companies. You simply dress in Iatigues that are similar to those worn by the maintenance
staII and tailgate through one oI the doors. Once you`re in, look busy and Iind empty oIIices. Memory
sticks, paperwork, contracts, schematics, payroll ledgers, cash Ilow Iorecasts and in Iact anything that
might help a competitive company is Iair game. It`s the easiest way oI walking into a company with a
bag and some tools, and doing work. You can also use this technique to install listening devises
(which are cheap to buy on-line), installing spy phone` soItware on cell phones lying around at the
oIIice (a common occurrence) and even as one cheeky sort did, set up a web-cam Irom the CEO`s
oIIice. It was a shame Ior that company when its customers Iound out beIore the staII did that it was
in Iinancial trouble and it lost every major pending contract. Some convenient covers are:
- Telephone worker (blue/grey Dickies)
- Copier repair (blue Dickies pants)
- Custodians (blue/gray/smart)
- Messengers (brown Dickies)
- A/C heating technicians (blue/ Dickies)
- Food Delivery (blue Dickies)
Don`t believe it works? Get a Iriend to dress up in Iatigues and walk through your oIIice wearing
them and see how Iar he gets. You`ll be amazed, and iI you get busted you can say it was a deception
audit.
3) Waste Investigation` Simply put companies and people Ior that matter throw things away
carelessly. Even companies out there that have shredders or hire an external company to come in and
4S
shred their waste` run into a problem oI human behavior. People tend to hurl conIidential inIormation
into the regular trash. It`s completely legal to go through a company`s trash and in Iact, as it`s nearly
always all paper not that disgusting. ConIidential contracts, design schematics, even pages oI printed
source code Ior new technologies have been known to be Iound outside the oIIices oI even major IT
companies. This stuII Iinding its way to the underground is one oI the things that has sped open
source soItware development along.
4) Hacking in Directly hacking a network takes a lot oI skill. It`s only in here because it bears
mentioning. II you have no technical skill it`s amazing what you can do with a bit oI physical
surveillance. Passwords written on pieces oI paper voicemail numbers taped to the phone calling a
company and claiming to be Rick Irom IT` and asking the user to change their password temporarily
to a new password that you oI course suggest. The Art oI Deception is a seminal work on this topic
(combining computer skills with social engineering), so go nuts and give it a shot. Done Irom
anonymous lines and Skype, no one will ever Iind you even iI they suspect something happened.
5) Cordless Phone Scanning As easy as buying a scanner and decoder Irom the internet. Companies
that use these may as well be transmitting their phone conversations over a loud speaker.
6) Call in voicemail services You`d be amazed how easy these are to break. Normally they`re only
protected by a 4 digit pin, and oIten that`s stored on someone`s cell phone, which leads me to my next
point.
7) Eat out, or grab a coIIee More oIten than not people working Ior a business take their lunch hour
nearby, either at a Starbucks or a restaurant. They also tend to wear nice identiIication badges used to
enter their building on their belt loops identiIying them and the company they work Ior. Listening into
the kinds oI conversations they are having can be a wealth oI inIormation. They tend to discuss
projects, use internal slang and point to targets Ior Iuture operations. OIten people Iorget a cell` when
they go to the bathroom. You can be there to pick it up and have access to all kinds oI juicy numbers.
8 ) Phone and ask Believe it or not, calling a company and pretending to be a legitimate customer is
the easiest way oI getting them to tell you anything and everything they`re doing, including any
upcoming products, conIidential data etc.
9) Agents II you hang out at the bar where the company usually has it`s happy hour` and make a
point oI getting comIortable with some oI the staII, you`ll oIten identiIy someone who`s begging to
quit. They hate their job, they`re disgruntled. II you`re in a position to, becoming a regular client oI
the business is a great way oI achieving the same end. This person can then be turned and will begin
to Ieed you inIormation iI you so much as ask. Being a sympathetic ear, and then suggesting ways
they can get back at the company` such as pulling key documents Ior you works more oIten than not,
and is the source used in over 60 oI corporate espionage cases. The larger and better the company
the more sophisticated the techniques and tactics that must be used to recruit these agents and that will
be the topic oI another Iorthcoming blog.
10) Don`t be a moron the proIile oI your average Corporate Security expert, CIA Case OIIicer,
Security consultant is as Iollows:
'1. A Bachelors Degree, rarely more.
2. Solid academic record, not outstanding.
3. Interest in inter-business and international aIIairs.
4. Solid interpersonal skills.
5. Solid communication skills.
46
6. Frequent traveler.
7. Interest in Ioreign languages.
8. Prior residence outside the area.
9. Possible prior military experience.
10. Experience in business and/or economics (but with deIicit skills in their own Iinance
management).
11. The person is usually between the ages oI 21-35.
12. Previous work in law enIorcement or corrections.
13. May be considered a loner, not a joiner.
14. No police record.
15. Hobbies include martial arts, scuba, hunting, proIiciency with Iirearms, chess, math, avid reader,
may write proliIically or play a musical instrument, etc.
16. The person may be interested in training manuals and Iield guides. (Source, used without
permission: http://EzineArticles.com/238099).
II you don`t have that kind oI a proIile, you`re likely going to suck at doing anything complex as
you`ll lack the requisite skills or credibility.
This is really a beginner`s guide, a book could be written on the more advanced points oI any one oI
those ten points. This blog is intended to be a quick guide` and should inspire you to do some
research on each oI the above. II you`re serious about this, you`ll take to it like a duck to water. Once
you get something tasty it can be mailed to competitors, or put on-line, or mailed to customers.
Bottom line is, you can sink a business this way and that leads to Iinancial discontent and mistrust.
PerIect.
Span316
One thing that mundanes seem to struggle with continually (and I include a Iair portion oI the
Modern Satanist` community within that deIinition) is the concept oI a Kollective`. There`s this
strange meme Iloating around the on-line world that associating with a memeplex, or Kollective like
the ONA is in some way conIorming`. Presumably this is based on various causal Iorms that the
ONA has made use oI throughout its long existence. The Seven Fold Sinister Way Ior instance, has
tests and standards as well as a collection oI deeds that must` be done, and are considered critical to
that causal Iorm. L316 has Selection`, which is a collection oI tasks that we as a Nexion consider
critical to our causal Iorm. WSA352 has a set oI initiation rituals, gang related rites oI passage`, A, B,
Cs, going to red light districts` etc. which are critical to their causal Iorm. ReichsIolk culture has a
series oI behaviors, requirements and standards and modes oI behavior that correspond to that causal
Iorm. Independent Sinister Sorcerers or practitioners have as many causal Iorms as there are people
Iollowing that path in their own way. Indeed given the contradictory, oIten seemingly opposed`
aspects oI some oI these causal Iorms it leads to a glut oI conIusion as to what the ONA is, what a
Nexion is. The reality is Iairly simple, there is no actual conIlict. As Anton Long put it, merely the
appearance oI conIlict`.
In our (L316's) eyes the label ONA` is a description oI a certain sort oI individual. The ONA`s causal
Iorms may have prescriptive` aspects iI one wishes to be a part oI` those speciIic causal Iorms, but
how anyone can describe a loose Kollective oI individuals sharing the same or similar Sinister aims
prescriptive in an overall` sense is completely beyond me. For instance, to be part oI` L316 one must
complete selection and set up a cell engaged in acts oI criminal transgression and corporate terrorism
47
with a view to disrupting the Iinancial aspect oI the Capitali, however that is our standard as a Nexion.
It`s certainly not being imposed on anyone else. We don`t look down our noses at other Niners`
engaged in their own Path, or their own Way. Our view oI the ONA is that there is the Old Guard, the
ALs, RMs, SMs, etc. who are the Adepts and above oI the Seven Fold Sinister Way, who are the
thought leaders oI the Kollective, not because they innately are, but because they have walked a
genuinely Sinister path Ior an inordinately long time and they resonate with us as individuals. They
have earned their position as thought leaders by creating the label and walking the walk`. We
recognize kindred insight, and practical wisdom that we can make use oI in our own Path as we
recognize that the thought leaders have done Satanism` (rather than talked about it) Ior a period oI
time that has granted them genuine gnosis. AL is eIIectively the Iather` oI the memeplex and he and
the OG keep the system code` in line with the essence oI the ONA. It is this essence that makes a
Niner`, and it exists irrespective oI the causal Iorm. It is aescriptive.
As has been stated we (L316, we do not speak Ior the ONA) regard the ONA as a description oI an
individual that when abstractions are removed has Iour main Ieatures: 1) They are Iiercely
committed to LeIt Handed practical attainment through Sinister transgressive and genuinely
transcendent (done without a thought to any laws`, morals`, standards` and other causal
abstractions, except those standards oI their own acausal essence) deeds in order to strip and burn
away Magian memes and Iind out who they are and what they are genuinely capable oI, and then go
out ana achieve that Ior their own purposes, 2) A proIound sense oI personal responsibility and selI
suIIiciency that maniIests in an all encompassing Sinister Honour that is extended to others who also
share that common bond oI responsibility and are one oI our Kind, 3) A commitment to the complete
eradication oI the Magian system oI control, both by stripping the trappings oI it (causal abstractions)
Irom their own psyche, but also the world at large and; 4) The simple acknowledgement that culling is
a part oI liIe and is necessary and that concepts such as murder` are merely used to denote killings
that the state does not agree with, and thus that there are certain situations in which a mundane can be
tested and culled, which irrespective oI the view oI the Magian are in Iact Honourable.
In order Ior the ONA to be descriptive` oI a certain current or essence which is shared, that essence
must have existed prior to its codiIication. That acausal` entity itselI must be a Ieature oI the cosmos
itselI. Well indeed, one need not look Iurther than nature itselI to see culling enIorced by natural
process, individual tests that simply must be passed, commitments to others oI their own Kind as a
Kollective, the absence oI causal abstractions made maniIest and a proIound Sinister Empathy. This
conception that we humans are in control` is the path oI the mundane. We are a part oI some great
acausal Wyrd that transcends any oI us and all we can do is maniIest that acausal into the causal as the
purest Nexions we are capable oI being. We are a part oI the cosmic, not apart Irom it. As a result a
certain sort just is described as a Niner`. Those who accept the badge, just come to the realization
that iI they stripped away their own causal Iorm` Irom their essence, they simply are a Niner`.
The simple Iact is, people that were Iiercely independent and who test themselves in real practical
deeds, Iiercely disdainIul oI those who are not like them, Iiercely honorable to their own kind, and
who acknowledged that there are certain circumstances so dishonourable that a culling is required and
who bow to no system oI abstractions have existed Ior as long as man has walked. The warriors, the
heroes`, the Samurai, etc. The ONA is a description, and the simple Iact is that those who wear the
badge` so to speak do so because it proIoundly resonates with them. It describes them, it captures
their essence and provides it with a commonality oI purpose and connects them as one larger common
Nexion through that commonality oI gnosis.
So is there any conIormity in that? Hardly. A Kollective oI individuals coming together because they
are oI the same sort, have the same standards oI Honour and a mutual interest in a destruction oI the
Magian state is hardly conIormity. It is simply that those oI a certain essence will naturally Iind
48
themselves in similar positions doing similar things to others who are equally oI the same sort. The
Devil, knows his own. Each individual Nexion remains an individual Nexion. There is no bowing or
supplication, simply walking the path. Sure, in order to be one oI L316, you`ve got to do and achieve
certain things because that`s our standard, which we came to as a smaller cell, or Kollective as we
maniIested and presenced the Numinous Dark in our younger years, but we impose it upon no one. II
it is not to your liking, then Iind your own way oI presencing the Numinous Dark and go and DO IT.
II anyone is still labouring under the delusion that Niners conIorm` then I will summarize it in a
sentence There is no conformity, simply collaboration on sharea stanaaras, aims, ana essence. II
that looks like conIormity to you, it`s simply because you`re not one oI US.
For instance, take everything I said above: it`s merely the view oI L316, well more speciIically my
view personally which having discussed with my Nexion we have loosely agreed upon. This may not
be the view oI the ONA`, or every Niner` and as we have said numerous times beIore, we ao not
speak for the ONA, we merely speak for L316, however we are Niners all. II you can wrap your
mind around that you`ll see that there is no conIormity here.
MindFux316
June 16, 122yI
Fun little Iact: II you`re one in a million in the US there are 22,000 oI you in China. To the majority
oI the planet America is an arbiter oI terrible movies, greed and stupidity. The only cultural inIluence
that`s palpable is in television shows, movies and music and I can tell you that it`s secondary to the
native culture, movies and television in a lot oI nations. I say this as someone who`s lived in a Iew.
Though oI course that`s irrelevant. America is an economic powerhouse oI consumption and that
means that setting Iire to the US will cause the rest oI the world to choke. In that process though it
cannot be Iorgotten that China is a genuine powerhouse oI secondary production (rather than the
tertiary hellpit the US has become) and Europe is a stable and productive Iorce in its own right. You
also can`t escape the Iact that places like India kick out more PHDs per year than the US has college
graduates in the same time Irame. The single, linking common bond between all oI these cultures, is
the corporate machine, and it is this Capitalist engine that most strongly inIluences people and
transcends any causal abstractions required to tackle the unique cultures that make it up.
For us, non participation` hasn`t been an option. Initially selling drugs and protesting was a part oI
what we did, but ultimately it was Iruitless. We threw stones at cops in the May Day riots in 2001, we
hit the streets over the second GulI war, yet more altercations with the cops and nothing but media
attention. The problem with protest is, sure it may be mildly disruptive but the people that Ieel the
pain represent a tiny percentage oI the population. The rest might demonstrate mute outrage and then
the next day everyone just carries on going to work and ultimately that kind oI protest is revealed to
be what it is. It`s permitted by the system. It`s anticipated and allowed by the system.
A little known Iact about the last economic collapse is that there was one catalyst Ior the entire thing.
Sure the subprime mortgage market was rotten, but it had been rotten Ior an extremely long time and
had historically been immune Irom such collapse. What caused the collapse was the recognition all at
once oI just how rotten the situation had become. As I`m sure you`re all completely aware, a
mortgage is more than just a loan on a house, and it is then packaged and sold as part oI a portIolio
which has a supply and demand that is totally separate Irom the value oI the house itselI. The interest
49
payments on that mortgage are packaged too, as are the liens, the title, the potential repossession and
the sum total oI all oI these instruments are derivatives`, are entirely created Irom nowhere, and can
be worth an order oI magnitude more than the house (as they are priced in independent markets). So
naturally when the entire economy wakes up and realizes that somewhere in the order oI 40 oI
houses at the time had prices so inIlated that they were in de Iacto negative equity and the homes
themselves were intrinsically worthless it causes a meltdown oI unprecedented proportions. OI course
what does that then do to the value oI all the derivatives stacked on top oI that mortgage loan? It
wipes them the Iuck out. That`s how banks went Irom being worth trillions to being billions in the red
overnight, because their entire investment portIolio became utterly worthless, and worse than that
could only be sold at a huge loss on the same markets that had once inIlated them.
As I said there was one catalyst Ior this collapse a collapse that has had more eIIect on the human
population in terms oI causing discontent and resulting in mass action than any protests, or indeed
anything in recent memory. It was simple. HSBC Bank acquired a bank on the East Coast oI the US,
which had an investment banking wing`. HSBC always kept (and continues to keep) its own
mortgage book (meaning it never Iloats its derivatives to the general market to support its own
mortgages). The bank it acquired did not have such a culture. As a result HSBC looked at the
mortgage book, laughed and publicly announced that it was writing oII 8 billion dollars worth oI
mortgages (which came straight oII their bottom line proIits) and over 22 billion in derivatives
because the subprime lending was ridiculous and they had n0 conIidence that those mortgages would
ever be paid back. Suddenly the investment community was looking at sub-prime mortgages as
worthless demand Ior their derivatives disappeared more banks realized their mortgage books
were worthless and their margins disappeared and so on and so Iorth. This spread like a cancer to
unsecured lending (which is handled in a similar way) and right through the system to every
institution connected in some way to debt.
The only way to Iix the problem was to centralize the debt problem. To bring it Irom the banks and
the companies to the government and make sure that the companies made enough proIit to survive.
This wasn`t a choice by the way, whoever was in power` would have made absolutely no Iucking
diIIerence at that point. The problem is, due to the Iractional reserves system, every dollar lent as it
Iilters through the system becomes 4 8 times that amount oI money. (None oI which is actually
real). So what eIIectively happened is that the banks took that money, started lending it to others
again, and the cycle has re-propagated to the point that the average American is still between 20 and
40K in the hole with regards to credit card debt and that`s not including the car loans and the
mortgages (again) which are the only reason the banks have made enough money to pay back` the
government. Can you spot the obvious cyclical problem here? Can you spot the opportunity? The Iact
is, the government is being paid back with money that is generated only Irom lending money that the
government itselI already loaned out. By the time you Iactor in interest it is simply impossible Ior this
weight oI money` to ever be paid back without absolutely culture crushing inIlation. Not a bad state
oI aIIairs to be in Ior those who see the Iailings in the Capitalist peg oI the System`.
The simple Iact is one rogue trader can sink a Iinancial institution and cause mass discontent. (Nick
Leeson took out BCCI). One guy working Ior a regional bank in the North East`s lending decisions
and policies resulted indirectly in every speculator looking under the rug and realizing that the entire
economic system was Iucked. The interesting thing is that credit card debt is riIe Ior exactly the same
kind oI collapse, and the situation is as bad worldwide.
In Europe your average worker can survive one month without a job. Just one month beIore they start
missing payments, losing houses, losing cars and losing the ability to eat. That`s how close to the edge
the system is right now.
S0
So what do we do? Well we encourage it. All it takes is one, or two people, disgruntled enough to be
disruptive. To commit a bit oI Iraud. To encourage some shady lending policies within banks. To
damage such absurd concepts as intellectual property` to the point that there`s no money in the
tertiary sector, to continually make sure there`s always money in shorting` commodities to crush their
value. Naturally that kind oI activity is resource intensive, but a lot oI it happens naturally (look at
that French clown that took out the largest bank in France single handedly and near bankrupted the
entire country).
When people are in a state oI discontent, irrational, crazy, and violent things tend to happen (like the
Tea Party). Hitler rose to power during a time oI huge economic collapse post the Versaille treaty.
The simple Iact is, you can choose to not participate and hope you can keep your mind Iree, but the
truth is that`s a Iool`s aim. Your kids will be indoctrinated by a media culture that naturally spends
more time with them than you do, unless such culture is wrecked. In order Ior that to happen people
need something more than crap on the news. They need to Ieel the pain themselves. Each and every
one oI them has to have worthless money, to be missing payments, to have banks with no appetite to
lend, because without that lending there simply is no economy.
The Iact is, it wouldn`t take much Ior the international community to realize that the US can never pay
back the deIicit. It`s basically impossible because the trade deIicit is so Iucking enormous because
there is no primary production to speak oI in this nation any more. That`s Iantastic because you can
kick the wheels out oI the tertiary economy easily.
So basically, what you do is you put educated people in high paid jobs working Ior large reputable
banks that either willIully or due to their own incompetence speed the collapse oI the system through
terrible decision making. Through crap lending policy, leaked company secrets, etc. Every lost job,
every bankruptcy, every Ioreclosed home is a win.
In this way you can also target individuals. Every bugger that doesn`t show up to work because a
hood rat sells them drugs (WSA352) or they are caught up in crime. Every person who spanks away
their money on a 319 scam or a boiler-room scam knocks an order oI magnitude oII the value oI an
economy that simply needs that money so it can pay itselI back!
Some may say that it`s impossible, that it requires too many people doing it. That meme is the
ultimate trick oI the Magian. Fact oI the matter is, it doesn`t take many, and there`s no bouncing back
this time around.
As to being ready Ior it, can you survive? Do you know? Can you live oII the land? Can you Ieed
yourselI and your Iamily? Could you exist without electricity? Power? Law? Order? The only way oI
knowing that is to live outside those things Ior a prolonged period oI time, and some have,
intentionally Ior the experience and the gnosis.
The bottom line is, it`s a long shot, but the collapse oI Capitalism combined with this Magian morality
is the only hope the species has. As I have said elsewhere, history will look back on us and judge us as
collaborators in a system that is without question the most absurd shit ever conceived. The
consumption mores and morals` (read systems oI control) oI the stupidest, lowest common
denominator guides the species. People die in their millions in the third world so some Iat Iucker can
drive his shiny truck and drink a beer.
Some people do devote their entire liIe to bringing that shit down. Some have spent a decade or more,
leaking shit on-line, committing Iraud and doing damage. All it would take would be a Iew more.
S1
I spent a week or so oI misery among the shrubbery 2 miles or so Irom Viale Caduti di Curraggia in
what became thankIully better weather. I lacked the heart to build a base closer to town due to the
continual presence oI cops, and with my bowels now having settled down to a mild discomIort and
my emotional condition improved I had taken to hiking around the area looking Ior anything useIul.
The major thorn in my side was a lack oI water, and my hopes oI Iinding a convenient water supply
were dashed by the complete absence oI any streams that looked trustworthy. It was simply, grass,
shrubs and low trees, which while providing cover did nothing Ior thirst. So I had no choice but trek
back into Tempio proper every two days and Iill up my glowing collection oI water containers (one
tends to Iind plastic bottles iI one walks) Irom the same Iountain that had made me sick in the Iirst
place. Sure I could have hiked and Iound a stream oI some kind based on the amount oI rain higher in
the hills, but Irankly I was depressed and Ieeling particularly uninspired, so taking advantage oI a pre-
tapped spring was about as much as I could be Iucked with. The inIlux oI new bacteria seemed to
have Iallen into some equilibrium with my stomach however and things remained calm in that
department at least.
I was still wavering between heading back to Alghero and trying to Ilee the country or not, but my
Iinancial means wouldn`t allow it so I was Ior the time being stuck in a well oI despair that came and
went. Normally it was the evenings when I Ielt the worst. It was getting unbearably cold, the night
was closing in, and the Iast moving clouds streaming overhead dropping occasional chill
Mediterranean rain as they passed were just utterly depressing. You could Ieel the wind they brought
with them rushing over the valley, the shrubs and trees whipping over and around the tent becoming
thoroughly intimidating. That combination oI uneasy Iear, and utter isolation combined with the sheer
amount oI time leIt beIore Sam would come to my rescue sat in Iront oI me like a block. It was the
nervous Ieeling oI being out in the open, exposed, Irightened and utterly away Irom Iriends, Iamily
and everything Iamiliar.
It was how everything was similar enough to home to remind me oI it, but also diIIerent enough to
remind me oI how Iar Irom home I was. It was the knowledge that one oI my Iriends, or Iamily could
die while I was out there and I`d never know that played on my mind constantly. I`d never Ielt
isolation so proIound. Most oI all though, it was just pure raw loneliness dressed up in whatever
clothing my mind threw on it whichever abstraction was convenient. Absolutely no words spoken Ior
5, 6, then 7 and 8 days and I was rapidly learning that I didn`t enjoy my own company as much as I
had previously believed. My mind tortured me my own thoughts, my own concepts, my own Iears
loomed everywhere. Shapes in the night, shadows in the dark became creatures Irom nowhere,
stalking me around my tent. Sounds became something hunting me, clawing at the Iabric oI my paper
castle or the sound oI something preternatural wailing into the night. The Iear in turn Ilipping to
sorrow as images oI girls and Iriends danced through my mind bringing with them the inescapable
pangs oI grieI. So many Iractured abstractions. One night I Iound myselI praying to be rescued.
Screaming to something on the outside to come and get me, and Ior a moment I`d almost convinced
myselI that it wasn`t a Iutile prayer that it would matter. Moreover, curled in a ball under my tattered
jacket that night I actually Iound tremendous comIort in that blind appeal to something outside
myselI. The re-assurance Ior just those moments oI grasping at that external thing which I had pulled
Irom the recesses oI my mind.
In the course oI my numerous hikes I had located some small game trails, essentially amounting to
hare/rabbit shit. SacriIicing my key chains I had constructed some very simple snares. Essentially you
use the key chain loop as a guaranteed slip knot` Ior a long loop tied to a shrub/tree branch which
was Ilexible (oI which there were plenty). You then tie a cord to the tree, and bend it down and tie the
S2
cord to a simple catch. In this case a stick sharpened to a spike. This catch is then lodged between the
base oI another tree and a rock, making a bit oI a hair trigger. The loop or makeshiIt noose is then
spread as wide as possible to provide the animal with as much room to catch on it as possible. The
trick is to make sure that the piece oI string or chord will naturally be interIered with iI an animal
catches on the loop and walks it Iorward. The theory is that the rabbit being less than acute to such
things will run through it, catch the loose loop as it does, make it a couple oI Ieet beIore the light
tension on the noose will pull cord tied to the spike out oI position, so it`ll Ilick out and the bent tree
will snap upwards, closing the noose around the unIortunate creature and killing it. Despite their
simplicity, they`re actually a nightmare to put together. Trying to get the catch to stay Iirmly lodged is
intensely diIIicult and extremely Irustrating. AIter the IiIteenth time oI the thing Ilying loose and
hitting you in the Iace, sending your careIully craIted wooden catch Ilying it`s hard to retain
composure, especially in light oI your selI imposed circumstances.
Eventually however I had three oI them set up in the most obvious and Irankly easy locations near me,
and walking around to check on them became part oI my daily routine. It was a sense oI purpose
something to do. Something to break up the day. It`s amazing how a simple sense oI purpose can help
with the looming, insurmountable passage oI empty time and an equally Irantic mind, devoid oI any
and all external input. Constant, mindless jabbering and chatter, images oI Iriends, reliving old
conversations and at points just out and out Iantasy. Most oI the time my traps were a bust and had
either gone oII on their own, or remained untouched but it was on the seventh or eighth morning
that I Iound my Iirst hare hanging limply Irom the branch. The snare had caught it at an odd angle and
looped under the Iront paw and around the back and the animal was hanging motionless in a weird
twisted shape.
I didn`t actually need to skin and gut the animal and eat it, but I decided to anyway. The actual
skinning oI a hare isn`t hard. Once the initial cut is made it actually comes oII remarkably easily,
almost like a slightly adhesive glove. The gutting however is an absolute nightmare. A Iull bladder
can leak iI the urethra isn`t clasped Iirmly as it`s severed, and don`t even get me started on the
intestines. At the end oI what was an entire morning spent, I was leIt with some rabbit skin I Iigured I
could leave to dry Ior whatever neIarious purposes, and a pitiIully small amount oI unspoiled meat
(and some spoiled meat). My pocket kniIe proved to be less eIIicient than I`d hoped, and cutting
intestines with a blunt kniIe is near impossible. During the course oI my numerous hikes I`d made a
point oI grabbing any and all Iirewood and I had a reasonable stash by and inside my tent. I had
realized how stupidly naive I`d been with regards to the concept oI moving the camp` every night.
While that probably would have been saIer, it was a pipedream. Firewood, easy (ish) access to water
and wild game (which provided mental stimulation iI not much required sustenance given the large
amount oI canned Iood and provisions I`d acquired on the second day) were a compelling reason to
remain stationary.
On what I suppose was the 9th night I was roasting the hare over the embers oI that evening`s Iire. It
was still horriIically cold, but the smell oI selI caught meat cooking and the satisIaction oI having
achieved something was pleasant iI not entirely relieving. I watched the stray sparks rise Irom the
embers as I poked at them with a stick and it occurred to me I had absolutely no way oI knowing
iI/when the meat would be cooked. The same Iast moving clouds wisped over my head and the
snapped and twisted the shrubs and trees. The same sense oI loneliness came over me, but at least I
had a routine now. My mind could be occupied planning the next day, and that became my distraction
iI nothing else. I could imagine walking to my traps, maybe Iinding something, maybe not, then
getting back to the tent and preparing a Iire-pit, starting to think about a Iire, then the long hike back
to Tempio to Iill my water bottles trying to avoid any human contact.
S3
I was Irankly a mess. I hadn`t washed in the entire time I`d been there (well a conventional wash) and
I had run out oI clean clothes a day or so beIore. I`d ceased caring on a personal level but I was
beginning to appear somewhat Ieral, with my constantly dirty jeans, a jacket that looked like it had
been run through a blender and boots that had once been brown but were now covered in muck and
scratches and transcended colour. All oI these thoughts and contemplations helped to break up the
monotony oI nothing. That passage oI time that comes Irom nothing but you, in a tent with nobody to
talk to. Nothing around you, nothing to occupy your mind with. Once I`d eaten the meat (well as
much oI it as I could muster) and it had, like everything tasted like chicken` I Ielt the strangest sense
oI remorse Ior the poor animal. It had died without a ceremony, without even a noise. Somewhere out
there a Nexion had been cut short, cut out by me Ior unneeded Iood. I wondered what suIIering it had
gone through hanging twisted Irom the tree, or how long it had taken to breathe its last, or what its last
thoughts might have been as it died. I shed more than one tear over it, and Ielt a proIound, almost
childlike sense oI loss that reminded me oI something years in the past that I couldn`t put my Iinger
on. It was like breaking a Iavorite toy, or losing a pet, and aIter a while the grieI was overwhelming
and as I crawled into the tent I was Iighting back the sob on and oII as I driIted into a sleep where I
kept having dreams where I was in a hotel running away Irom someone.
The next morning I was woken with a start as a noise the likes oI which I had never heard beIore
roared somewhere nearby. The wind was ridiculous too, whipping the corners and sides oI the tent
around and blind panic was all I could Iathom. What the Iuck was it? What was the noise? I unzipped
the tent and burst out oI it beIore I looked up and there, hovering low above the tent was a Caribinieri
helicopter. I looked up in absolute disbelieI. Did these assclowns seriously have nothing better to do
than chase people living in tents around? Apparently they did not. Tempio being a small town had a
major Caribinieri station, which policed about 3000 people. They routinely patrolled the hills looking
Ior anything out oI the ordinary, and I would later learn that I wasn`t the only one to have such an
outrageous experience. I had made the mistake oI camping near a major road, and the traIIic cops
regularly Ilew over them pinging speeders with radar Irom the air. Apparently they`d seen me and
seen Iit to divert the ten to IiIteen yards required to bust my chops. OI course at the time I had no idea
what the Iuck was going on. The Ieeling oI Iear was absolutely paralyzing. What the Iuck would I do
iI they landed. I did the only thing I could think oI and began to hastily take down my tent and start
cramming it into its bag. The helicopter continued to hover Ior a moment beIore something was
shouted over a loud speaker, which sounded something like 'Mauve-a-tea which I took to mean get
the Iuck out oI there. I`d later learn what they actually said.
I packed the tent away, put the bag on my back and started to run towards Tempio (well so I thought).
The helicopter ascended and resumed whatever the Iuck it had been doing when it had spotted my
tent. While rationally I knew somewhere that the odds oI anyone coming looking Ior me were
basically slim to none, the terror wouldn`t leave me. They had aIter all seen Iit to disturb the random
vagrant living in a tent in the Iirst place and so what would they do iI they caught me? In my mind
there was the terriIying image oI lines oI policemen, all shouting in Italian combing the greenery
looking Ior the Ioreign devil who had been camping illegally in their country. It was only when the
helicopter was out oI sight that I stopped running (well halI staggered jogging) and collapsed in the
bushes panting and hacking up tar Irom one too many cigarettes. It was the most bizarre and utterly
surreal thing that I had experienced without the inIluence oI hallucinogenics. AIter I had caught my
breath I began to laugh hysterically. In my panic I`d run due North and Iound myselI staring at SS127,
which is a major road running out oI Tempio. Cars were whipping past Iairly regularly and Ior the
Iirst time I Ielt a slight alleviation oI loneliness. My hand had been Iorced and I had to Iind a new
place to sleep. I stood up, took to the side oI the road and began to walk. You can imagine my
absolute shock when a car pulled to a stop in Iront oI me and a passenger door was pushed open and a
hand was gesturing me inside. I`d later learn, and Irequently use, the Iact that in Sardinia, hitch
hiking, although technically illegal` was basically one oI the staple means oI getting Irom A to B Ior
S4
the local ragazzi. It was almost a cultural thing that iI you saw a hitch hiker you`d normally help them
out. Clearly in this case some kind local had taken pity on the camper that was trying to walk and
decided to help. As I approached the car, I asked hopeIully, 'English? I received a blank stare, beIore
the middle aged guy in the car said, 'Vignola?
I had no idea what he was talking about, but beIore I knew it I was sliding into the back seat oI his car
as he began to drive. I pulled my Italian phrasebook Irom my bag and began to leaI through it hoping
Ior something in the way oI conversation. AIter much deliberation I came with, 'Grazie Mille per la
sua gentilezza. The man started to laugh uncontrollably and then in broken English said, 'Welcome
beIore beginning to laugh once more. The driving was probably the scariest I`ve ever seen as he
whipped around corners at speeds that seemed impossible, always honking Iirst beIore taking the
racing line` irrespective oI the lane he should have been in. On some level I wanted to be scared, but
on another I was passed caring and at some point I dozed oII in the vehicle. By the time I woke I
could see the ocean.
To be continued.
MindIux316, June 19th, 122yI.
What Iollows is a heavily edited anonymous and utterly Iictional account Irom one oI our
associates.
The testing was the easy part. We (LM, me and some Iriends) were at a campeggio` (camp-site) by
the beach and some guy was selling Es to whoever was asking. Someone had mentioned that there
had been some discrepancy in price, but LM claimed to have dealt with the guy beIore and he was
apparently alright`. So one oI the girls in the group goes up to him and plays it a bit nave. He oIIers
her an outrageous price banking on the Iact that she doesn`t know any better, then bumped her Ior her
change because he claimed he`d get it to her later`. Naturally aIter some days, later` never came.
Hanging out at the bar at this campeggio Ior a Iew nights, along with pretty much everyone that was
staying there and many oI the locals` some patterns began to emerge.
This guy always leIt and walked down a sand path lined with trees to his tent which was at the back oI
the site. It was quieter that way and we Iigured he must do some deals down that way too. We set up a
Iake beat down, three on one, just in time Ior him to walk past. He did nothing. I didn`t actually
believe it. I had it in my head that he`d rush in and try and do something, or call someone, or would at
least run. What I did not expect to happen was Ior him to put his head down and keep walking while a
guy being lynched by three people literally begged him Ior help in between sobs. It was depressing to
realize that such people actually existed. Until you see someone walk past an unarmed person being
beaten to all shit (and this was a convincing beat down) you just don`t quite believe it is possible Ior
someone to do absolutely nothing. Sure not everyone is 'Bruce Lee or whatever, and some just have
better sense than to try and take on three people directly, but to do nothing absolutely nothing was
just pathetic beyond measure.
There was no incitements necessary here. LM was absolutely beside himselI and it was he who
hatched the plan. The culture in that part oI the world is essentially iI you Iuck with someone`s Iriend,
or associate you get a beating iI you`re lucky. Worse iI you`re not. The guy had sealed his Iate by
ripping oII LM`s Iriend. The walking past the beatdown just proved he was a puss, which is how I had
SS
sold the idea to LM in the Iirst place. The decision being made by LM wasn`t how or why, it was
when. At this point I Ielt more and more like a passenger. The group that admittedly I`d pulled
together was a collective now. It had come together around certain principles that had been ironed out,
and we`d already done certain things that had Iormed a bond. There was no question oI not riding the
wave, or letting LM go it alone or anything oI that nature. It just became the logical course oI action.
Doing anything early would have been Iutile. We had to catch this guy out oI his tent in the early
morning, 3 maybe 4 am. LM schemed up a concept where a guy he knew would call this joker and
claim he was driving in Irom the South and wouldn`t get in until late, but had some serious supplies
he wanted to oIIload. It apparently took some convincing (I`m not sure how much convincing given
that while the language barrier had reduced somewhat I still wasn`t 100 capable oI handling the
slang, especially when they Iell into dialect). The guy ultimately Iell Ior it hook/line and sinker and
arranged to meet us (who he thought was his contact`) on his customary path home, where he
claimed no one would see it go down. It was perIect. There was no line oI site Irom the beach, no line
oI site Irom the camp site and was close enough to a road that a quick escape could be made iI it had
to be done. LM knew the area backwards. His associates and he had once had beeI with some guy
staying there a Iew years back and so had raided the place and stolen pretty much everything they
could lay their hands on and then made a dash Ior it.
The asshole was standing there when we (LM and I) approached. I was holding a towel in my hands,
LM was carrying a bag. He recognized LM and raised an eyebrow and then his Iace Iell into a smile
as he oIIered a Iriendly wave. The guy didn`t Iigure that we were his contacts and were instead doing
our usual wandering oI the beach aIter some drinks. (For those not Iamiliar with the culture, sitting on
the beach around a Iire, playing drums and smoking up and drinking until the small hours were
standard Iair during the season`). Even though I theoretically knew what the plan was, it was all still
Iloating around in my head. I Ielt like I was watching myselI walking towards this guy next to LM
and I couldn`t make eye contact with him Ior more than a moment.
I had that sick, nervous Ieeling when you know you have to do something unavoidably terriIying with
unknown implications, but that you`ve really got no choice. It was almost like sky diving, that Ieeling
oI almost certain, terrible consequences but that actions are moving around you and so any real choice
is removed Irom the situation. The rising, choking Iear caught my throat and I noticed my arms were
shaking. When we were directly in Iront oI the guy, he actually asked LM iI we wanted to buy any
weed. LM nodded and smiled, the guy immediately looked down and went to his pocket.
LM tapped my arm and that was the signal, I liIted the towel and revealed the Nunchuku, which LM
grabbed and swung Iull Iorce into the guy`s Iace. The noise wasn`t at all what I had expected. It
wasn`t the hollow thud you get iI you swing Chucks into a pole, or a wall, it was a sick thud like
catching someone with a ball bat, or kicking a cat. The guy`s eyes Ilicked upwards and his hands rose
to his Iace and he took a little halI stagger backwards. LM reversed his swing I guess, or just hit him
again the same way, but at this point my eyes were halI closed and I heard the noise, this time
diIIerent marred by cracking against knuckles somewhere along the length oI the wooden pole.
This time the guy just went back in the sand, blood and shattered teeth escaping his mouth as it Iell
open, and this awIul gurgling sound Irom deep in his throat. His eyes were halI open and glazed and
his Ioot was twitching. We both stood there in stunned disbelieI Ior a moment and I Ielt literally
nothing.
You`d imagine you`d Ieel something immediately right? You`d think panic would be immediate, but
it wasn`t. This was like the time a Iriend and I got mugged at kniIe point walking through a city by
three clowns. Rather than Iear, there was just a roaring in my ears and absolutely nothing. No
S6
sensation, no emotion. It was like I had died, or put myselI in a box. I don`t know iI that moment
lasted a moment or a minute as I just stared in disbelieI at the guy on the Iloor. LM grabbed my arm
and then it was all Ieet and Iists Ior a while. A Irenzy oI group violence against someone deIenseless
and Iallen who had stopped moving some time beIore and now was just gurgling, bruised and looking
utterly liIeless. There was simply no thought involved, and no sensation. The event was happening, I
was in the event and that was all there was to it.
LM dinked CD`s phone to let him know the deed was done, then the waiting began. I couldn`t tear my
eyes Irom the guy on the Iloor and I was actually Ieeling angry at myselI because other than shaking
uncontrollably I didn`t Ieel anything. I couldn`t Ieel. It was like a Iog in my mind. CD appeared Irom
the bushes having just visited the guy`s tent and picking up all his personal eIIects. To all intents and
purposes the guy had checked out`. LM grabbed me at this point and we both jogged through the
wooded area and then cut onto the beach and began walking. It was as we walked that the terror sunk
in. I really didn`t want to go to jail. What the Iuck happened? It was as we walked down the beach and
what had just happened was replaying again and again in my mind that the absolute panic set in.
LM was silent and stoic and just walked, he looked at me and then oIIered me a cigarette. I took it and
he lit it Ior me. 'Remember we`re drunk, yeah? We returned to the camp Iire we had literally leIt 30
minutes ago which was still surrounded by impressively drunk Iriends. As Iar as they were concerned
we`d stepped to an outcrop and smoked a joint and would iI asked, and without consciously lying say
that we`d been with them all night.
I kept expecting to hear sirens. I was in a state oI absolute terror, and my Iight or Ilight mechanism, I
guess had kicked in and all I wanted to do was run down the beach. We were literally 500 yards Irom
the event and just relaxing sipping a beer. My legs were shaking and my Ieet wouldn`t stay still, I
looked nervous and a cold sweat meant I was shivering. LM just made small talk and drank until most
oI the people had passed out or leIt. It was only then that we began the walk to the car. What the Iuck
just happened? My mind span, all I could hear was the noise oI that Iirst thud, the gasp, the clasping
oI a hand and the glazed eyes. I wanted to say I took it like a trooper but I was sick as I walked down
the beach, all over the sand, and in my mind I was already in prison. FT was in the car waiting when
we arrived and looked over his shoulder at me, 'too much to drink? LM nodded an aIIirmative, and
FT drove oII. As Iar as he knew he was just giving us a ride to another town about 150 miles down the
coast where we had other business.
The entire car ride I kept expecting police, or someone, or something to happen. Every car was a cop
car and I panicked and at one point I think I was actually unconsciously whimpering. My entire world
was collapsing, what the Iuck had just happened? I kept saying that, then trying to Iorce it down under
a sheen oI bravado, but it ultimately proved impossible. I couldn`t make myselI Ieel good about it and
7 years later I still can`t. It`s not about Ieeling good or bad or whatever, it just was what it was.
When we were close to arriving aIter several hours in the car LM turned to me and said, 'We have a
way here, that iI someone crosses you, you take them out on a boat and drive them 5 miles oII the
coast and throw them in, and then invite them to swim back home. The currents mean they`ll never
make it. They`ll wash up on the coast oI Libya. Then he patted my leg and said, 'Don`t worry my
Iriend. I wasn`t sure iI that was a threat to me, or iI he was trying to reassure me that things had been
taken care oI by CD and to date I`m still not sure. I was sick into my hands and over my jeans and FT
had to pull over and let me out oI the car so I could dry heave in between sobbing and utter panic.
I didn`t even want to get back in the car and LM had to spend twenty minutes talking me down while
I paced by the side oI the road, round and round in circles while the sun came up. I literally couldn`t
stop pacing and panicking and LM just stood there waiting Ior it to be over, but I couldn`t stop. Every
S7
thought was me in jail, the guy`s Iace, the eyes, the everything. It was too much and I was too weak
Ior it and that`s the truth. At that moment the event had broken me and as the sun rose I sat down in
the dirt by the side oI the road and cried uncontrollably. It was the worst day oI my liIe.
Anon316
Picking locks is about as hard as banging a yatt (Ed: Girl) you Iind in a bar halI cut on a Friday night.
Easy. The mistake people make is they have preconceptions . Like the lock is some magic thing and
its all art no science blah blah blah. I`m not going to get into jogging keys, or anything, and I`m not
going to start with some mythological easy lock that you`ll never see. I`m just gonna give you the run
down with enough oI the buzz words (and enough oI my tips Irom the trade) that you`ll know where
to go to progress.
Fact is there`s plenty oI Iucking Ieel involved but a lock is a mechanism and what people Iorget is that
the thing is designed to open. Everything about a lock says open me`. That`s why the same shitty
designs have the same Ilaws they`ve always had. There`s a key, pins and there`s a shear line and
that`s all there is to any oI them. (Well not combination locks but Iuck them we`ll come to them in
another blog). I`ve seen someone use a jog key to unlock a car with laser cut` keys. (Which are just
more oI the same) and that`s meant to be cutting edge` (whatever the Iuck that means).
When people say, 'having a lock just makes you Ieel better, it doesn`t stop someone breaking into
your house they aren`t joking. It`s that simple. You read this article, get a lock pick set (Ior thirty
quid) with some basic diamond/halI diamond picks, a rake pick and a couple oI good tension
wrenches and unless you live in Fort Knox I guarantee you`ll be able to pick your Iront door lock in
two to three minutes. II you can be Iucked to make a bump key, make that two to three seconds.
You`ll look Ian-Iucking-tastic pretty immediately. Don`t get me wrong there are locks out there that
have like 15 pins, 6 oI which will be security pins that will take a Iucking hour to pick, but that`s
where drilling the lock comes in as well as some mindset shit. You always want to pick the easiest
point oI entry, and some basic knowledge oI locks will at least let you Iind the easiest lock to pick
aIter a quick walk around and knowing absolutely Iuck all about locks (i.e. what brand they are etc).
What`s also great is that you can pick up lock picks pretty much anywhere. Google the shit, they`re
legal and useIul Ior any legitimate shit you might want to do. You know iI you lock yourselI out oI
your house or iI you lose the key to your chastity belt, you know what I mean ladies (Ed: Do we?).
Ok so assuming you`ve got a Iairly descent set oI lock picks (any oI those will do the job, but
obviously the more you have the more locks you`ll be able to get into, remember a keyhole is a
narrow piece oI shit and the reason Ior so many sizes is so you can replicate all the possible key sizes
you might need . We all know how much it sucks when the key doesn`t Iit the lock and there`s not
enough lube in the world in the case oI a lock). Most kits come with a tension wrench, but iI not you
can pick them up Ior about a quid IiIty Irom most places. (The linked site included). Now I want you
to go and Iind a lock, any lock in your house will do the trick. Now iI your house is more than 20
years old, this shit may not work, or may work better than I thought but iI you`re in a newish house,
or have newish locks this shit will mule the monkey (Ed: We think he means work here). OK so Iind a
diamond pick, they`re easy to Iind because the tip looks like a Iucking diamond, or a Iallen over
square. OK, now take your tension wrench and put it in your mouth. Just kidding, take your tension
S8
wrench (I`m assuming you`ve gone Ior a modern lock with a standard key, not one oI those old school
2 pin catastrophes) and insert it at the very bottom oI the lock with the bent part. The handle should
hang down at about a 45 degree angle, but it basically varies Irom wrench to wrench/lock to lock. You
should, by applying downward tension (the tricks in the name kids) to that wrench Ieel the barrel oI
the lock start to turn ever so slightly beIore stopping as the pins hit the shear line. Get used to the Ieel
oI the tension wrench. You can even kiss it iI you want. The point is you need something in there to
rotate the lock in order to pick it. The amount oI times some retard bends up a paper clip and bangs it
in a lock and expects it to open just cracks me up.
OK, now, apply a Iairly robust, but not hugely hard amount oI tension with the wrench. I.e. you want
the barrel to be straining ever so slightly against the lock mechanism, but not too much. Now, stick
your diamond pick (or a rake pick iI you want) all the way into the lock until it basically won`t go any
Iurther, and then, maintaining that level oI downward tension on the well..tension wrench, push up
with the pick itselI and then rake it backwards (hence the name, rake pick. You can tell this wasn`t
thought up by scientists). Do it a Iew times and listen. What you`ll notice iI your lock isn`t Irom the
dark ages is that you`ve heard some clicks and a Iew oI the pins have stayed up. (i.e. you`ll Ieel them
slide up and stay there, then the bottom halI oI the pin will Iall down, and will just Ilick up and down
oIIering no resistance iI you bang it with the pick) and some oI them will have gone up with a
resounding click and won`t budge, and what`s more some you`ll have Ielt click but won`t have
seemingly gone upwards or gone anywhere (though you`ll notice that there`s less slack to them and
they`ll resist being pushed up). You`ll also notice the barrel will have turned ever so slightly to one
side. Bam you`ve picked the lock, done, just push down on the wrench harder and BAM the lock will
open.
Actually it won`t, but you`ve already learned something. Most oI the pins will Iall down at that point
and will oIIer mild resistance when pushed at with the pick (they were never set above the shear line),
some you may have genuinely picked (set) i.e. they are above the sheer line and because oI the
tension are now caught on it so they will Iall back down, but the bottom halI oI the pin will oIIer no
resistance as it`s no longer being driven by the spring, but the reason the Iucking thing won`t open is
security pins. You can spot them because they`re the ones that go into what`s known as a Ialse set`
(i.e. appear to be set but aren`t). I Iound a video on security pins here. The guy sounds like a nonce
(Ed: Child molester), but this is the best explanation I`ve ever Iound in the ten seconds I spent
googling this shit looking Ior a way oI explaining it that would avoid me typing a bunch oI crap.
Ignore his shit on releasing tension` though, that`s a last resort and iI it comes to that you`re already
in Ior the long haul. So what you`re already experiencing is the ultimate power oI security pins. OK,
so now get your pick and insert it again, keeping the tension on the tension wrench the same, and on
each pin push up a bit. You`ll Iind some move up easy and may set (they`re Iine) and others will
literally not budge. That`s your security pins right there. Now release some tension and push up, then
release a bit more and push up, etc. Eventually, the pin will Iinally push up and you can set it
properly. As the video shows that`s a good way oI solving the problem, but the guys that designed
these things weren`t retards. That act oI releasing tension will unset just about every other pin you`ve
got.
So basically, that`s some lock recon Ior you. You can walk up to a lock with a tension wrench and a
diamond pick, rake it once or twice, or three times and you`ll be able to Ieel how many security pins
there are in the Iucker. (That`s the downside oI them, they are OBVIOUS. Most set pins the bottom
part` oI the pin can just be moved up and down and will oIIer no resistance, an unset pin will move up
and down with some resistance, a security pin tends to just shut the Iuck down (some don`t but most
do) and moreover, when you Ieel the click oI the pin entering Ialse set the barrel oI the lock will turn,
but the damn thing won`t open. By Ieeling down the pins with your pick you can count the security
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pins. Any more than 3 or 4 in a 7 8 pin lock, don`t bother trying. Any more than a 2 or 3 in a 5 pin
lock, Iuck that thing. It`ll just take longer than trying to convince a nun to put out.
Now deIeating these things isn`t as hard as it takes. By now, Irom raking a lock about 300 times you
should be able to count back the number oI pins. You should know what a pin Ieels like. II you still
don`t have a clue what the Iuck I`m talking about watch this. Now -this guy is a tard, but watch the
tension wrench and how he works his pick. He also explains the concept oI pins. OK so what you`re
Ieeling is those things. OK, now with security pins the best way oI beating them is going down one
single pin at a time and applying a Iucking gnat`s wing oI tension on the tension wrench. I`m talking a
tiny amount, a Ieather weight` amount oI tension as you work the lock. The normal pins should set as
normal, and iI you`re gentle enough so will the security pins (provided they`re not those spiral things
which are a cuntus maximus). The key is Ieather light tension. Now iI you Iind a shit boat oI spool
pins, or that method doesn`t work, then you can get radical. Rather than going a pin at a time, keeping
the same absolutely tiny amount oI tension on the tension wrench, just thrust up with your pick while
moving it back and Iorth and the pins tend to vibrate into place. It`s harder, and it`s more hit and miss,
but it will work iI you have enough time to spare and once you get the Ieel Ior it. More than that, the
jiggle it method is the only sure Iire way oI beating certain security pins and how most automatic
picks work (which is why they`re so tasty). The key to either technique, or using an electric pick is the
tiny amount oI tension on the tension wrench. TINY. You want to see a demo oI this (not that it`s
much use) check out this cat. He was the only video I could Iind where he was doing it properly rather
than trying to individually set every pin (which is near impossible). Now with the pick itselI you want
to rake it. You want to jiggle and push up all the pins while applying that Ieather light tension. That
will cause your average security pin to vibrate into place.
It is literally that easy nine times out oI ten (and with 2 security pins). People Iuck up by trying to
apply a shit load oI tension, turning the bolt and then when they get a security pin trying to ease back
(which as I said will- unset every Iucking pin you just set while you try and get the security pin into
a real set).
Using the Ieather light` technique (which I can`t believe this clown put on line but I digress) allows
you to do it in seconds Ior any reasonable lock. Basically, Ieather light tension is the Iucking key to
the lock. Great pun eh? He uses a halI diamond here. That works, but a rake pick would slant the
slicer (Ed: Ads, wtI?) just as easily.
So what have you learned The basics, what a tension wench is, what pins are, and what they Ieel
like, and what a security pin Ieels like. You`ve also learned that the key is:
1) Lock recon Rake a lock and count up the security pins, iI there are too many iI possible Iind an
alternative point oI entry
2) II you Iind some, Ieather light tension on the tension wrench and rake the lock
3) II you get spiral security pin, or a really tight spool pin, sometimes you`ll have to individually set
the security pins. II that happens, DO THEM FIRST, then once they`re genuinely set, you can rotate
the cylinder a bit more (i.e. increase the tension on the tension wrench) then set the other pins.
Otherwise all you`ll be doing is making more work Ior yourselI setting and then re-setting pins.
Now go practice. I`ve sourced you 2 YouTube videos that will link you to many more that will clariIy
it. II you spend a bit oI time with it, the very mechanism oI a lock supports being picked. Just
remember some oI the guys you see are badass nerds that spend Iucking years masturbating over
locks. In a tough spot you always want the easiest point oI entry. Never try and pick a tough lock.
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Now let`s talk bump keys. II you have some time Ior some recon, you can Iind out what type oI lock
you`re picking (See my previous on casing the establishment`) you can then go to a lock store and
buy such a lock. This lock will naturally ship with a key. Now take the key and you want to grind it
down so it looks like, well...this. What you do is make it just a number oI peaks which will equal the
number oI pins in the lock. Then you put the bump key in the lock (but not all the way in) and then hit
the back oI the key with something (anything hard) while you turn it in the lock with your other hand.
(That sounds more intricate than it is). Nine times out oI ten, the bump will Iling up all the pins and
the turning action will catch them at or above the shear line. This guy actually explains the whole
deal. Now he may look shit at it, but trying to pick a padlock like that with a bump key is one oI the
most radical things you can Iucking do with a lock. That`s a tough lock too, (more than one security
pin) and it shows the technique.
As with all my shit, this is just a guide. I`ve had some experience at this and security pins are
beatable, but I also know when to know iI I`m beaten so to speak. So yeah, what you`ve got is some
oI my experience and a guide to where to look Ior more, but this should get you started.
Next time I`ll talk about automatic picks, combination locks and pussy. Well maybe not pussy.
Any questions e-mail our care line on: Idontgiveashit.com
Or call 1-800-FUCK YOU.
Ads316
June 21, 122yI
'The Magian as understood by those Iamiliar with the ONA is; a series oI causal abstractions, a type
oI individual, a structure, a virtual construct, a prison Ior your mind. The problem most Iace as they
seek to wake up Irom it is a simple one. The Magian has had you Ior almost your entire liIe. It`s been
there when you turn on your television to Ieed you memes regarding what is good` or bad`. It has
Ilung abstractions social discourses pertaining to what it means to live a good liIe` at you since
beIore you could think. BeIore you could rationally question. You have been indoctrinated in school
and then at work. Your concepts around be successIul` be a slave to the system have a wiIe
have a kid so that child too can perpetuate the capitalist machine (which has in one way or another has
become the reason we`re all born) aren`t your concepts at all. You know this with certainty because
no rational, thinking being outside the system would look into it and believe it was in any way good`
or successIul`. The entire potential oI the human species has been heaped into the process oI
generating the ultimate abstraction wealth. That is not progress. That is stagnation. That is death.
Those memes are insidious. They are inside your mind. More oIten than not they are things that just
become taken Ior granted` or common sense` and start to Ieel as iI they are innate. Education`
becomes innately good`. Commercial success becomes innately the measure oI the man`. Things
like murder` or crime` become evil`. Concepts such as heroism` are twisted to mean those who
support the state the police, the military, the IireIighters and is divorced Irom any positive deed at
all. The military does nothing but Iight Ior resources and access to markets cops do no more than
support the state. Yet you are barraged with detective Iilms`, army Iilms`, action, adventure.
Whenever there is a crime Iilm` it`s almost always a thinly veiled story oI redemption`.
61
These ideas are a part oI your mind a part oI your liIe. They will remain so until they are cast into
the Iire through actions. There is a conception that the ONA engage in badass posturing`. That may
be true to an extent and it is oIten necessary to catch an eye or invite someone to peer through the
layers oI Iorm to touch that amoral Sinister essence that is at the heart oI it all. The truth is nothing
could be harder than the Path. That is why I encourage MF to put up certain content vet other pieces
oI content because we seek to share our Practical Wisdom and our practical knowledge. While I am
prone to speak oI the ONA in generalities or philosophical terms others do it better than I. The
purpose oI this site is to share our practical experiences be it Irom kicking down doors, to living
wild, to culling so that others understand how transIormative these experiences are.
AIter eleven years oI subversion, Iraud, criminality, and burning away memes my perspective has
been changed utterly. There is no going back to sleep once you have been woken up. There is a sense
oI selI knowledge, selI assurance, gnosis oI who I am and what I will and will not do. I have
progressed my understanding oI me and the world in ways I never thought possible. All oI that said
there are times where it is weary, where it is hard and there are times where I have Iailed. They are all
as central to the path as any success. I will endeavor to provide tools Ior people to walk the path at all
times. I`ll try and avoid Iorm and essence as much as possible and Iocus on experiences. Those are
useIul in their own right. Those provide understanding in a way that no amount oI words on a page
ever can.
My aim Ior this place is that it becomes the how to` guide. It doesn`t scream do something, and iI
you Iigure it out you`re the right stuII but rather, here`s what you can do. Here`s where you can
start.
Like it or not you were born into bondage. Born into a war, and the contents oI your mind and the Iate
oI our entire species is the prize. The sad Iact is, that war was already over by the time you were born
into it and all that was leIt is the pieces oI concepts that arose. People like AL are a voice speaking to
something raw, and pure and real. Something that cannot ever be touched by the abstractions. The
pure us, a Nexion oI the cosmos into the causal itselI. There are those oI us who will not sleep through
liIe and accept the Magian. Who will not be Iree` while being utterly enslaved. Who will put up a
Iight until the end because we choose to. There is nothing altruistic here. This is a path oI the
individual, stepping up and doing something as a matter oI choice. Personal responsibility. Personal
honour. Personal accountability Ior the cost oI our lazy decadent western liIestyle.
I will not be judged by the generations that come as one who sat back and let this happen. Sat back
and let the system cull millions oI people irrespective oI worth, or Honour, or capability Ior simple
access to markets. I will not have my moral code` Ied to me by a system that makes supporting it
good and opposing it evil. I will always burn the memes oI that system out oI my mind through
diIIicult, near impossible acts, tasks and one way deeds because that is what needs to be done to be
Iree oI it. The process is painIul, harsh, hard and riIe with tears, heartbreak, remorse and suIIering, but
it is like being born. It isn`t easy, but at the end there is Ireedom. There is transcendence.
We`ll give you the tools and discuss the issues. What you then do with that is up to you.
Span316
122yI
The Iollowing is Irom an opinionated post I wrote on SIN:
62
The Iact is the system` however it is named is something that one is born into. The conditions oI our
Ireedom` are set prior to our birth. The underlying Ireedom to take a subservient role in the workplace
and contribute to the system, or the Ireedom to starve (among others that are vagrancy on that
common theme, i.e. the Ireedom to give all right oI action to the state` and keep none yourselI, or the
Ireedom to be conIined Ior an indeIinite period). The entire time, causal abstractions (ONA term, but
it ultimately amounts to social discourses` per Barthes, or categorizations` per the post modernists)
become a sick kind oI common sense`. Phrases like, 'Oh he`s a good guy, works hard at his job, or
'He`s a good God Iearing man become almost universalities`. (I appreciate these are glib examples
but you can get my meaning).
While a complete collapse oI any given system may amount to suicide` Ior a way oI liIe` (iI it can
be called that) things remaining as they are is in Iact a surer path to complete destruction. Our
current system hands complete control to a system oI monetary exchange, which is at its very core
utterly irrational. (Think what eIIected your liIe more in real terms, Obama`s democratic election` or
the sub-prime mortgage collapse and resulting recession caused by nothing more than corporate
machinations, then ask where the real power is). Consumption wants and mores are more important
than human progress. Things are pursued because they are proIitable, (which works in the case oI
pharmaceuticals, Ior the very FEW that can aIIord them) but doesn`t work as well when it comes to
space Ilight` or environmental issues` because quite simply, alternative energy is more expensive
than preparing propaganda trying to convince people that Carbon Dioxide doesn`t exist.
Already the system` needlessly kills millions every single year because it Iocuses entirely on
wealth and not on merit. As has been said elsewhere, iI you are a child born in Malawi, you have a
50 chance oI being born with HIV, and a 30 chance oI being dead beIore you are 5 years old. The
Iact is, 10 oI those deaths are individuals that had the innate capability to be thought leaders (it`s the
simple IQ bell curve people). The system consigned them to a death sentence (needlessly given the
eIIectiveness and production cost` oI drugs that could have saved them) based on nothing more than
a geographical location. What`s more, their state oI poverty is required Ior the system Ior the
provision oI cheap primary materials to support the tertiary and quaternary mess it has become. (Ask
yourselI what would happen iI the third world suddenly woke up and was at our level` and started
asking us to pay Ior what we take. Ask why seeking open markets in the Middle East to provide oil
conduits is so important and you`ll come to the same answer). The system would collapse due to the
shocking realization oI the huge reduction in buying power oI the artiIicially created and circulated
currency. The system is predicated on a divorce between real and exchange value, which is Iine as
long as they never meet in the middle.
The system encourages conIormance and makes conIormance the ultimate vehicle oI success. Simply
put, iI you work hard` and do a good job` (read: Throw yourselI entirely into monetary pursuits that
support the system but have no applicability in most cases OUTSIDE oI that system you get paid
more.) In this way the system` propagates because already people are working in tertiary sections oI
industry that are actually utterly useless outside oI the conIines oI a the system. They don`t have any
relevance to anything outside that consumption driven society Marketing theory (divorced oI
psychology), accounting, corporate analysis, Law as it is within this system all serve absolutely no
purpose beyond the propagation oI the system and yet in that long list oI eligible men Irom that old
meme, 'Marry a doctor, a lawyer, an accountant. Notice that only -one- oI those is actually useIul in
any real way, and yet its mentioned in the same breath and considered the same class` oI person as
people who do no more than manipulate numbers and Iacts. I appreciate that is a glib example, but the
entire category, proIessionals` is laughable. The Iact is, to be successIul within the system you must
acquire skills (at the expense oI others) that are Iunctional within the system but useless outside oI it
63
more oIten than not. As a result, you become dependent on the system because you don`t have the
mind-space Ior pursuits that would assist you -outside- oI that system. (You don`t see many corporate
lawyers taking a Iew months out to brush up on their survival, tracking and selI reliance now do you?)
As a result as the system propagates as people with the power (read money) become increasingly
dependent upon it.
Those who provide the most worth to human progress (take a university researcher) are seldom those
that are most rewarded. Why? Because even though their shit is oI the highest innate value, it`s not
necessarily wanted by the masses (which speaks nothing to whether or not it is needed).
But enough oI the problems, the ONA in my view, as a memeplex (or a Kollective) is a group oI
people who share 2 Iundamental common things`. The Iirst is the drive Ior individual progression
through leIt handed attainment That is seeking gnosis through transgression oI the system, revealing
the illusory nature oI that system and then ultimately transcending that system entirely and acting
based on the acausal essence, or drive oI the individual (Nexion) without any regard Ior it. (Which can
oI course lead to acting in support oI it, or transgressing it, but such actions would be a mere
coincidence). The ONA is path oI action a path oI burning away those memes and then proving it`
to no one other than yourselI through your own deeds and actions. The second characteristic is almost
a Iall out oI aggressively pursuing the Iirst a hatred and disgust Ior the Magian system at large and
everything it represents. This disgust is oIten caused by taking absolute responsibility Ior the system
that you support by being a part oI it. For most, it`s like going to a restaurant ordering a steak and then
earnestly complaining about the state oI the Iarming industry and its animal cruelty standards, despite
the Iact your consumption inadvertently killed the cow. Someone oI the ONA may eat, but they will
take responsibility Ior that eating` and will then go and set Iire to a Iarm. (Extremely glib example,
but a more realistic one might be disrupt some inIrastructure). It`s not shirking those responsibilities
to, well it must be good because the system says so` to the extent that the system becomes the
enemy` to the point that action is the only choice that can be made. They go hand in hand.
As to the Numinous Way, I think that`s the most subversive oI the entire tri-headed monster that is the
memeplex (ONA, Numinous Way, and ReichsIolk). It has a nice coating oI respect Ior all liIe` and
empathy` which are things I can agree with absolutely, and are much easier to accept than the Iocus
on the Sinister oI the ONA, however both have the same aim in my view.
Imagine iI the Numinous Way caught on (which it`s more apt to do than the ONA by deIinition), and
people developed that proIound and real respect Ior one another as Nexions and people comported
themselves with absolute responsibility. By deIinition the deaths the system causes and running
around aIter money would become repugnant (because it is) naturally as people became more aware
oI what they were contributing to (as the meme requires). The Numinous way also requires a degree
oI selI reliance and selI awareness that the system currently Iinds repugnant. Imagine iI they (per the
tenets oI the Numinous Way) resolved their disputes among each other (without relying on the state,
including through trial by combat). What you`d have is a group oI people, driven by a seemingly
positive` motive, living totally outside the law (among their own) and actively taking responsibility
Ior the horriIic actions that the state Iorces them to be party to every day. They`d be de Iacto criminals
in the eyes oI the State. That`s truly subversive right there, but also esoterically does represent the
complete circle. It`s the reconciliation where the Sinister Numinous, meets the Numinous.
Personally I think the ONA MSS as tools Ior personal development are useIul only in so Iar as the
adherent -does- something. Reading them and contemplating them simply is one side oI the story.
They contain mountains oI Practical Wisdom` that must be lived to be understood Iully. You can
read a thousand articles on Iaido Ior example, but until you`ve swung a sword it won`t Iall into place`
because the wisdom is born oI experience. One can say what they want about the pretenders` or
64
whatever makes them Ieel better, but there`s little question that many oI the OG are the real deal` and
those with a direct line to them tend to be also. The Iact oI the matter is, doing is the key,
transgressing, becoming Iree oI the prison then making a decision Ior yourselI Ior the Iirst time in
your liIe, and -knowing- it was your desire, your Will, your acausal maniIestation to the causal
(Nexion) that was the driving Iorce rather than the external, hollow and proIoundly broken memes oI
an external, hollow and proIoundly broken system.
There are no Iollowers in the LHP. There is no doctrine in the ONA. Certain causal Nexions oI it have
their tasks, their tests, etc. however to be a Niner` isn`t to conIorm to any oI those necessarily. It`s to
be committed to leIt handed attainment and as a result the destruction oI the Magian system. Without
the deeds there is no Niner` however. No one will be accepted by the Kollective` Ior typing words
on a screen, or reading. It takes more than that.
MF316, June 23rd, 122yI.
Naturally, the Iollowing account is a work oI Iiction and any resemblance to events is purely
coincidental.
Span316 suggested that a basic transgression that made use oI Ads` lock picking brieI would be worth
doing in his last blog. AIter some discussion among ourselves it was remarked by a certain individual
that will remain nameless (Ads) that we shouldn`t suggest that others do something that we ourselves
are unwilling to partake oI. AIter a virtual lot taking` I Iound myselI grasping the short straw Iirmly
in both hands. As a result my task was simply to stake out, and then break the lock oI a random
building and stop short oI entry. Given it has been some 5 years since the last time I have done
anything quite this grass roots` it struck me as an opportunity to brush oII the tradecraIt and give it a
shot.
By way oI background the area immediately around my current abode is largely Iields, but Iields that
are being Iilled by the kind oI new build houses that Texas likes to throw up. With each new sub
division comes a new developer and a new show home. Some Iive miles away (and hence walkable) a
new sub division is being hap haphazardly thrown together by the local illegals. The show home is the
Iirst building that was put together sat next to a less than regal (but somewhat large) artiIicial lake that
was dug during the initial stages oI the development oI this sub division. The house itselI is oII the
main road` so to speak, but somewhat visible Irom it. Yesterday evening I conducted what I would
call 'Apollo 10. In case anyone isn`t Iamiliar with it, that was the dry run` Ior Apollo 11. They
eIIectively did everything they were going to do short oI landing on the moon. So last night I walked
(as I oIten do) around the neighborhood and then veered oII my normal route and took a hike out to
the new sub division. I walked on the newly laid roads to the show home and clocked it Irom a
reasonable distance. It had the lights on, revealing Iurniture but no one was home. (Hardly surprising).
AIter a glance around I deduced that 2 oI the other new houses built by the lake were occupied and
the others were in a state oI semi-completion. I contemplated the back door as a point oI entry and so
walked Irom the road and onto the path that surrounded the lake. As I walked I noticed that the hub
providing power to the building was eIIectively one oI those temporary gloriIied Iuse boxes that they
stick up temporarily while they`re waiting Ior the inIrastructure to arrive. I took note oI it, but also
6S
took note oI the Iact that the back door was a Iull glass number with the inside light shining through it.
To try and enter there, or even be stood there would be to be obviously silhouetted to everyone
watching. I discounted that as a possibility (which was a shame as it only had one lock) and instead
wandered around to the Iront, where simply put, other than the main road in the relative distance there
was no line oI sight. I looked at the lock and noticed it was a Schlage, but one oI Schlage`s low
security locks. It sure as shit wasn`t a Primus` but it would have some security pins. I decided this
was the lock to be picked and then walked home.
So tonight, at around 10:30 I tooled up` having spent today practicing my picking. I wish I could say
it was like riding a bike` but sadly it wasn`t. Ads in his resent blog on the subject had neglected to
mention a Iew key Iacts that I Ieel are worthy oI mention now. When picking a pin tumbler lock there
is an order that one will typically use when single pin picking`. EIIectively when you apply light
tension with a tension wrench and are, using a simple hook pin pushing up the pins one by one lightly
you look Ior a binding pin`. That is a pin that due to the irregularities oI a lock`s manuIacture is being
pushed against the sheer line and so is riIe to be picked and oIIering a bit more resistance than the
usual. (It`s eIIectively already being pushed against the shear line, so will set immediately it passes
the shear line). The problem with new locks, is that this eIIect tends to be mitigated, and had been
thoroughly mitigated in the locks I had just acquired Ior practicing purposes. I reasoned that the lock I
would be Iacing at the target property was likely to be similarly new. In my practice my picking time
had been somewhere between 3 and 25 minutes, hardly consistent and on one occasion I had come
close to hurling the lock through a closed window. So much to what I assume will be Ads` disgust I
took a pick gun with me. I had tested it on the same model oI Schlage lock I had seen at the premises
the night beIore and had since acquired at Home Depot Ior practice purposes. It had proven Iar more
eIIective than I had been in practice and so I decided to take it with me as an insurance policy`.
I walked out my house, with my usual collection oI shit Ior such purposes, a Ilashlight, a Iour and a
halI inch butterIly kniIe, an 8 piece lockpick set (which is minimalist to say the least) a pick gun and
my Iavorite tension wrench. To complete the Iacade I had decided to take my dog Ior a walk (and had
also drank 5 beers beIore leaving the house, but that was just Ior some Dutch Courage). Given the
small and hairy nature oI the beast, it seemed a good convincer. It`s June bug` season here since it
rained Ior the Iirst time in a long time a Iew days ago, and under every street lamp a pile oI twitching,
spastic (and utterly useless) insects lie, dying. Presumably aIter successIully mating, though it`s tough
to tell. AIter leaving my sub division I decided to oII road it across a large Iield to get away Irom the
street lamps. I glanced up and noticed the stars Ior the Iirst time in a while. The sky was still hazy
Irom Houston`s pollution but it was a moonless night and the stars were beautiIul as they wheeled
overhead. The ground was soIt underIoot and I could see my target in the distance, marked by no
more than the soIt glow oI artiIicial light. Walking at night through an area like this is a weird
experience. There are the very beginnings oI the trappings oI civilization, but just the trappings. Some
roads, some houses, but not much more than that. Ultimately, a Iew months ago, the entire area was
nothing but grass, Iields, woodlands and maybe the odd Iarm. While we may Ieel that it is now ours`,
the Coyotes and other wildliIe disagreed, and more than once I was startled by scurrying creatures and
a long mournIul howl Iollowed by incessant yipping Irom all sides, or just the sound oI rustling Ieet
and the Ilashing oI eyes reIlecting Ilashlight back at me Irom the grass. I was oddly calm about it
(aIter the Iirst Iew moments oI panic) as I remembered something I had long Iorgotten. That Ieeling oI
being out at night. The quiet, the stars, the sounds, the smells, but more than that, that empathic
Ieeling oI being one with the night. Utterly alone, with nothing between you and nature and ultimately
the cosmos. My heart may have been pounding in my ears and I may have been snapping around at
every turn every time I heard so much as the slightest noise my eyes straining at the night, but I Ielt
utterly human Ior the Iirst time in a long time.
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AIter a long process oI silent walking I emerged through some scaIIolding Ior a new house at the lake.
On the other side I could see my target, lights on. I walked around the lake and studied the house in
more detail. It already had a sign driven into the ground warning that it was protected by ADT`. Oh,
iI only someone had access to the junction box and could run a simple bypass Ior the phone line and
shut oII the power. The junction box itselI was exposed and protected by a three waIer waIer lock`.
AIter about 20 seconds oI jiggling a simple ball pick between the waIers and applying a shit load oI
tension it slid open. The power was still running Irom circuit breakers and so with a simple Ilick oI a
switch the power Ior the show house was out and all the lights went out as one. The alarm began to
bleep idly Irom inside the house as it continued to run Irom battery charge. Its addition to the junction
box was obvious and clearly marked and harping back to my phreaking days oI yore I hooked its wire
to itselI eIIectively bypassing the phone line, without cutting it. The alarm wouldn`t trigger because
the circuit was live and it would still be connected. In the oII chance anyone was actually monitoring
the system that would raise alarm bells as the system would eIIectively be producing nothing but
background noise, but on new build sites I Iigured that kind oI shit happened all the time and as long
as I was quick it wouldn`t matter. I walked to the Iront oI the now dark house and approached the
porch. I`m not ashamed to admit that my hands were already shaking. I had already transgressed` and
adrenaline was starting to Ilow. That kind oI transgression however I was used to. It was Iamiliar. It
was what it was. I had been there, done that, and knew that shit. So while I was nervous I was keeping
it together but the symptoms, some long Iorgotten were all there. That odd Ieeling in the stomach, like
rising cold mixed with rising hot, butterIlies. In my mind already the cops were on the way
responding to an alarm panel going dead inside an uninhabited house (as unlikely as it sounded).
I approached the lock, a halI diamond pick in hand and my dog sat next to me calmly watching, head
tilted to one side. I put the pick in and set the pins, one by one. It was a miracle, it`s going to work,
then I Ielt a satisIying click and the cylinder turned.just a Iraction oI an inch and then jarred. A
security pin. No worries right? I ran the pick back through the pins one by one until I Iound one that
wouldn`t budge. I Iound three, and all three were in a position oI Ialse set and wouldn`t move. A car
drove past on the main road and I Iroze. A cold sweat as I turned around slowly to watch it drive past.
It was white. Maybe it was a cop? How long had I been at the lock? I started to Ieel the rush get ahead
oI my brain and I took some deep breaths which did absolutely nothing. (Whoever came up with that
shit needs to be shot). I tried to gently release some oI the tension on the tension wrench. (In my state
oI uneasy, adrenaline ridden Iear I was way over cooking it in hindsight), but my gentle` due to my
nerves was a hard` and the other pins Iell out oI set just in time Ior me to set the Iirst security pin.
More than one swear word leIt my mouth as I tried again, trying to keep the tension light on the
wrench as I targeted the security pins Iirst this time (pins 1, 4 and 5 in case anyone was interested).
The Iirst 2 set, but pin 5 wouldn`t move. It just sat there, giving me the non-verbal Iuck you. It had
already Ialse set and I couldn`t shiIt it while keeping the other 2 set. This was bullshit. What was
worse by the time I put the pick back in the lock my hands were shaking too much. Cars were rolling
past now, headlights illuminating me against the totally dark house and I was Ieeling exposed. I
glanced at my watch and realized I`d been at this Ior 15 minutes and it was getting ridiculous. I
reached Ior the pick gun, slotted it under the pins, applied a light tension and 2 clicks later (and three
seconds) the cylinder turned and the door opened. Dog and I entered, and the alarm bleeped a hello.
AIter all that shit the Iucking thing hadn`t even been set.
The show home itselI was Iull oI Iake Iood (plastic on plates), a TV, a couch, a Iish tank. I smiled to
myselI as I saw a cross hanging on the wall. I walked over to it, and turned it upside down, turned all
the plates oI Iood upside down and turned every picture oI a Iake Iamily towards the wall then walked
out and locked the door again using the pick gun. (Yes it`s doable, lol, the picked cylinder will turn
both ways). I walked back to the junction box, just straight up cut my bypass out oI the junction box
and turned the power back on. Now the monitoring people would deIinitely be getting bells that the
system wasn`t transmitting, but I couldn`t give a shit, I was long gone and everything was nearly as I
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leIt it. I walked calmly back around the lake, just a guy, walking his dog, and walked on the well lit
streets the entire way home. The occasional car passed, but it was just me, on my own, walking.
The adrenaline was Iierce Ior the Iirst 30 minutes, but as it began to Iade it Ielt like me and the night
and Ior the Iirst time I Ielt a joy. A joy at achieving something. A joy that reminded me oI things I`d
once done, now so long ago. It was a Ieeling oI power, a Ieeling that tonight I had lived. Sure the end
result was some minor damage to a junction box and a Ireaked out realtor, but it was beyond the
system. Something, so small in the grand scheme oI things, but something that I Ieel has awoken
something in me. I Ielt exeatic Ior the Iirst time in a while. While higher dollar, higher damage
subversion Irom an oIIice still had its moments, the base rush oI just physically going out and doing
something Ior the sake oI it was a pleasure, a terror, a panic, a joy, a moment oI truly living that I had
denied myselI Ior Iar too long.
Sure I still Ieel like I took the short straw, but equally I`m glad I did. It was a moment oI living, oI just
doing something Ior the sake oI doing it. Transgressing, Ieeling the arms oI the state the Magian
around me and Ieeling their consequences breathing down their neck and doing it anyway. Burning
away that meme oI being caught`, oI control` just Ior that one moment. A moment oI true Ireedom, a
moment oI true liIe.
MF316
June 26, 122yI
60 oI all corporate Iraud is committed by disgruntled employees`. What`s more it is only in
approximately 25 oI cases that there is suIIicient evidence Ior these individuals to be caught`. The
business oI damaging business is a billion dollar enterprise, and it results in real, tangible eIIects.
Bending the mortgage rules resulted in the complete collapse oI the mortgage system and the current
US debt crisis. Bending the rules resulted in the bankruptcy oI BCCI. It doesn`t take much. Just one,
two or three ambitious sorts with the right vision and the shit can well and truly strike the Ian. At Iirst
the prospect may seem somewhat daunting, this concept oI corporate espionage` and the other buzz
words, but really it`s all described by the catch all phrase social engineering. What`s more, everyone
does this on a daily basis, in some way or Iorm in an eIIort to get what they want. It`s the business oI
communication that`s the key. The hilarious thing is that most companies never even go through a
deception audit` oI any kind. They just sit there and rely on the herd doing what the herd does best.
Working idly, thinking little and only causing a problem in cases oI severe and irrecoverable
disgruntlement, which can be quickly marginalized and handled.
The reality is, that`s normally enough. What the Capitali struggles with is any kind oI organized
activity designed to strike at its heart. It`s a wonderIul catch 22. The system relies on the agents` that
work within it to be gullible, thoughtless and have a high honesty expectation and a low degree oI
individual thought. That`s how the system works. That`s how it can oIIer such arbitrary choices as the
Ireedom` to work in a subservient role in the workplace, or the Ireedom` to starve. That`s how it can
oIIer up these moral values` which are essentially behaving in the way the Capitali agrees with.
That`s how it can massacre millions every year, annihilate the environment, engage in wars Ior
markets and capital wealth and can still have the population believing that they are the good guys`.
Therein however lies the problem Ior the Capitali: That very gullibility, that very high honesty
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expectation`, that complete lack oI responsibility Ior their own thoughts and deeds is the very measure
oI any system that can never be secured. The very things the Capitali needs to Iunction, are the very
things that anyone can exploit to do real damage. Every person out oI work erodes the system, every
house that is Ioreclosed on takes an order oI magnitude in terms oI value out oI the economy.
So where do you start? As anyone reading this page has probably gathered, L316 is about tradecraIt`.
It`s a series oI skills, techniques, approaches and a mindset in the Iields oI, social engineering`,
systems penetration`, physical security`, selI deIense`, combat training`, manipulation`,
recruitment`, inIormation transIer` etc. That seems like a lot to take in, and a huge undertaking, but
that`s what it takes to be the adversary. What`s more, the very best people in the world at this kind oI
thing, don`t (no matter what the Magian propaganda tells you) work Ior the government. The very
best people in the world at these techniques are your hackers`, your identity thieves`, your corporate
spies`, your social engineers`. These are the people that do it day in day out, and they all started out
as someone reading a blog, on a page like this one, wondering iI they had what it takes.
There are amateur lock experts on you tube right now that can pick in seconds the most high security
locks on the market using non destructive techniques. They did this by sitting down and trying. They
DID something. They DO something. The simple process oI doing things allows a person to transcend
the system. To learn the techniques, but more importantly than all oI that, the mindset, stripped oI
abstractions, to be able to sidestep the system at will. To set up businesses outside oI it, to run
criminal enterprises, to constantly keep moving, to be a ghost in the machine. That is the power oI
TradecraIt. That is the utter Ireedom that transgression provides and the mindset that is acquired
through one way deeds through which one`s psyche is utterly changed. That amoral insight is gained
through doing.
I appreciate that many that Iunnel to this site are modern Satanists`. You want to believe that
Satanism is about thinking Iree` but ultimately doing what everyone else does`. You know who you
are. II you are one oI those people that sits on Satanic Iorums, types interesting posts, but ultimately
goes to work, pays taxes, and then goes to bed, maybe thinks interesting thoughts but ultimately to an
outsider, and iI you were honest with yourselI, you`d look exactly like everyone else. From your
actions, you`re just another cog in the wheel, never transgressing, never growing, never proving to
yourselI, through one way deeds that the thoughts in your head actually equate to anything.
Wandering around through liIe like the content oI your mind is the arbiter oI the adversary. You may
think about transgressing` but never actually do it. Your Satanism, to an outsider doesn`t change you
at all. It`s a bunch oI empty thoughts in your mind that have no impact on your liIe. That have no
eIIect. They`re causal abstractions, a sheen oI pretense that covers you. OI course you`re a Satanist
right?
That is, simply, bullshit, but it`s a meme that persists because it`s so much easier than doing
something. So much easier than lacing up one`s boots and getting involved in something. AIter all
masturbating about higher number theory, or mystical` pursuits, or engaging in pseudo scientiIic, or
political rants is easy. The concepts may be diIIicult and it may be intellectually satisIying, but in
terms oI providing anything more than just another selI constructed causal abstraction to hang your
worldview on, they actually accomplish nothing. Too oIten modern Satanism becomes Nihilism`
with a twist oI not doing anything`. The ONA is the path oI doing Satanism. OI -being- the
adversary. OI presencing the Numinous Dark and experiencing the exeatic joy that is truly living. It`s
that love oI liIe coupled with total responsibility Ior your actions and words that results in the seeking
oI leIt handed attainment and that sense oI Sinister Honour.
Every single person makes a choice about whether to be a mundane` or not. That`s why those oI Us
look upon them with such disdain. It`s not a matter oI Iaith. Rationally the Capitali is broken and
69
rotten to the very core. Rationally, history will judge us harshly and rightly Ior being a part oI a
system so destructive. Rationally there is no way oI avoiding responsibility Ior the death our way oI
liIe causes. Yet people choose to absolve themselves oI that responsibility all the same. They choose
to do nothing about it even though they -know- it`s all going on. No one is naive to it. No one is
stupid enough to not see the obvious, Iatal problems. It`s not a matter oI Iaith. It`s not a matter oI what
people can and cannot believe. It`s a matter oI choosing to step up and take some responsibility or not.
Those who make that choice, who take that kind oI responsibility are one oI Us. Those who choose
not to, are simply not, and worthy oI disdain Ior being such cowards.
No one is expecting anyone to go out there and sink a corporation, or become an overnight expert in
Social Engineering. It`s a liIetime`s work to develop the mindset and the skills. It`s a thousand small,
easy to do acts that anyone can do. That`s where it starts. One little piece oI inIormation recovered
Irom a dumpster outside oI a corporate oIIice and mailed to competitors and clients can be all it takes.
You mean to tell me that you lack the skills to do a bit oI dumpster diving`? Even walking around
your own neighborhood? It does and -has- made a diIIerence. I remember once, an individual, Iound
one torn up corporate check lying in a dumpster. Not shredded, just ripped into Iour pieces. Soon that
bank account inIormation, routing code, etc. Iound its way onto the net and that company took a seven
Iigure Iraud. Sure the bank eventually paid it back, and their insurance company took the heat, but
that money didn`t come Irom nowhere. It came Irom derivative trading and probably wiped out close
to 5 or 6 times that amount Irom the system. One guy, taking one thing Irom a trash can resulted in
more cost than a train wreck. More lost jobs, more discontent, more people waking up and smelling
the coIIee. Being Iorced to see the cracks.
No one is expecting you to become an instant expert in inIormation gathering`, but make a hobby out
oI it. Build your skills up slowly, one by one. Get used to using the advanced search Iunctions on
Google and Yahoo so you can properly proIile corporate accounts. Get used to doing detailed research
using programs like BasKet to store the results. Find out how to use people searches and background
checks so you can select marks that can do the most damage. Figure out how to Iollow a lead Irom a
company page to social media and Iorums. All oI this is -doing- something. Sure you may not have
transgressed yet, but you`re working up to it. That`s how it starts. Only Iools rush in.
Then you can get adventurous and try a simple exercise. Walk into an oIIice building wearing a suite
with a copy oI a resume covered in coIIee and a Ilash drive. Go into the Iirst oIIice and say the
Iollowing to the receptionist:
'Hi, you`re not going to believe this, but I have an interview over at X (name another company in the
building) and it`s scheduled Ior next week.well I drove all the way over here to drop oII my resume
personally because I thought it would make a good impression and look!? (Gesture to your coIIee
stained resume). It`s entirely my Iault, I leaned over the seat to pick it up and I had the coIIee in the
coIIee holder and it`s soaked. (Now show the receptionist a USB Key) I have a copy on here, could
you be a complete liIe saver and help me and maybe just print a copy oII? It`d literally save my liIe, I
drove an hour and a halI to get out here.
You may get a no, you`re more than likely going to get a yes. At which point she`ll take your USB
drive, print you a copy oI your resume and then invite you to leave. You do oI course. Try that. No
agenda, no secret reason, just to see iI you can get someone to do something Ior you.
Now think about what would have happened iI you had an exploit on that USB drive? One oI the
standard USB drives containing an exploit that can be bought Irom spy stores` all over the internet
and because they are installed and run by the user and are not viruses` evade virus checkers. Imagine
iI that had opened a link back to server oII site, or just parsed the entire machine Ior passwords and
70
stored them on the USB drive the second it was put in there as well as retrieving key Iiles and e-mails.
Then imagine when you walked out oI there with your printed out resume and all oI that inIormation
what you could do with it? Naturally starting with a hot run` is stupid. Start with a dry run. See iI you
can get someone to print your resume Ior you. See iI you can get it done more than once. BeIore long
its second nature, no adrenaline, no Iear, it`s a walk in the park, then you pick a target and see what
you can do on a hot run.
Span316 suggested an exercise involving just picking a lock and walking oII. Try that. (It can be
hilarious). Acquire some skills, all oI that is beginning to walk the path. The reality is simple. You
cease to be mundane in my view once you`ve done three very simple things:
1) Pledged to take absolute responsibility Ior your liIe (including the state you`re a part oI)
2) Begun to walk a Sinister Path (i.e. begin to transgress and perIorm Sinister Acts)
3) Choose to never be beneath an external abstraction and only respect the acausal essence.
Sure to be oI L316, you`ve gotta pass Selection, to be an Adept` in the 7 Fold Sinister Way you`ve
got to meet those standards, but those are merely causal Iorms. II they don`t suit you, go be you, cast
aside mundanity and make the choice to stand Iree and be willing to die Ior it. To live by honour and
be willing to die Ior that too. To begin walking the path. The LHP has no end. It is a liIelong pursuit
oI constant work, improvement, reIlection, work, deeds, reIlection, work, deeds, reIlection. Nothing
separates a committed adherent taking their Iirst step on the path and someone doing it Ior years. So
who do you choose to be?
MindFux316, June 27th, 122yI.
To date the written works oI our Nexion, presenced through this web page, although caressing lightly
more Occult topics, have been Iocused on sharing experiences oI simple and practical deeds that one
can use to objectively and measurably damage the machine that is the Capitali. The causal web oI
abstractions weaved by the Magian to keep enslaved the potentiality oI an entire species. I have
discussed this concept at length elsewhere on this blog and it scarcely requires repetition here. SuIIice
it to say that Corporate Terrorism` is the term we have re-deIined Ior this purpose which
encompasses the use oI Social Engineering and other TradeCraIt Ior the purposes oI seemingly
randomly damaging the machinations oI Capitalism and eroding the state that is built upon it one
company at a time.
That is however only one halI oI a Sinister strategy it is representative oI the most direct way oI
answering the call to arms that all Honourable individuals Ieel when Iorced to live in such times. The
second halI is presencing the Numinous Dark, which sets L316 aside Irom a collection oI black hat
hackers`, and it is Ior this reason that the basic Agency task is the Iirst iI not the most prominent
Ieature oI our section process. The ability to recruit agents is oI course key to the Iirst halI oI our
Sinister Strategy but that goal on its own hardly requires the complete destruction oI a Mundane`s
entire liIe to the point oI total ruin. The reason that this is our acid test` (as another phrased it) is
because to do so requires an innately Sinister quality an innate disregard Ior the mundane.
The adherent in the completion oI this task reveals the innate capability to be the adversary to not
just be evil` in the eyes oI the Magian construct (which is hardly a challenge, anything Irom
communism, to universal healthcare` is considered evil` in the eyes oI that construct) but to actually
presence the Numinous acausal Dark in such a way that the mundane is inspired into a primal state oI
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acausal terror. To a place where they are made to touch the void and the abstractions oI their saIety,
their comIort and their strength all melt away. The kind oI Iear, destitution and isolation that they last
Ielt when they were a child lying in bed at night and their cupboard door slowly opened in the dark
revealing the maw oI the abyss to their mundane eyes chilling their very blood. The Iear that
everything they take Ior granted which is given to them by the state (as a bed is given to a child by his
or her parents) can be snatched away Irom them by something acausal, dark and inescapable which is
utterly Numinous utterly transcendent oI their means oI escape.
The view oI L316 is clear iI you are incapable oI perIorming the basic Agency task as illustrated by
the above example then you are incapable oI being one oI Us. The reason Ior this is that what we
do goes beyond simple anarchism` or simple hacking` those are mere causal Iorms that L316 use
as one part oI our stratagem. L316 is a Satanic institution and we aim to presence the Numinous
creeping terror in the hearts oI the mundane. The single biggest weapon wielded by the Magian state
is that it provides a Ieeling oI comIort.
All Ireedom, all responsibility, all rights over your own mind aren`t taken, they are traded away Ior a
comIortable liIe and the appearance oI good` or evil` or whatever choice oI causal abstraction one
uses to sleep better at night. Our aim isn`t just to remove that sense oI comIort it is to punish each
and every mundane Ior choosing that comIort over Sinister Honour. There is no quarter given here
one either adheres to the Code oI the Sinister Numen or one does not. II one does not then one is the
enemy. One is the example that will be made to others like said individual through the procession oI a
Sinister one way deed be it a culling` or a removal Irom the equation` (whichever it is will depend
entirely on how one tests`) both swiItly and permanently.
These tasks are oI course dangerous and diIIicult but that is why they hone so sharp a Sinister
Character and weave a Wyrd so proIound and powerIul. That is why they produce genuine LeIt
Handed Attainment and that is the other reason we perIorm them. So that we might transcend these
Magian abstractions one deed at a time. Some may say killing is wrong`, we say culling is
Honourable` Ior the very act oI culling itselI requires the utmost acquisition oI responsibility the
utmost strength oI character and allows the opIer to select themselves` through their rote Iailure oI
simple tests oI character. Such actions are not Iilled with glory` or the other abstractions the State
heaps onto such things as no such abstractions are required by us just the amoral Sinister insight
gained Irom a deed that cannot be undone.
The Iallout oI such deeds is Numinous as those that retread that ground shudder when they pass that
spot where a body was Iound or rush through the dark woods where they have heard whispers that
the Sinister gather to perIorm their dark rites or hurry to avoid passing that tramp on the street with
hollow eyes, leIt utterly alone and helpless by the machinations oI the Dark. We are the eyes peering
through a mundane window, the cold grasp oI Iingers leading someone into the Dark. We are the
urban legends, the myths, the that can`t be true, can it?`, the camp Iire story oI something primal,
Sinister and Dark that at any moment can reveal the causal abstractions relied upon to be no more
than what they are illusions weaved by the weak, by the mundane, those who lack the courage,
strength or Honour to stand Ior something.
That is the Numinous Dark that is what we do. The culling, the evil`, the Sinister, the exeatic. HalI
our time spent eroding the capitalist system Irom within, the other assaulting the mundane Irom
without. The dark Iigures breaking into a home, turning the pictures to the wall and leaving hooIed
prints oI red liquid on the Iloor dark arcane symbols scrawled on the walls and no visible sign oI
entry to be Iound in the morning as the mundane Iamily is greeted by something mythological.
Something primal and Numinous. The Iear oI the Dark. Finding a mundane and corrupting them,
ruining them, addicting them to drugs to the point the OD, Irothing at the mouth in Iront oI damaged
72
wiIe and child ruining them to the point that they have no other way out but to end it all, an aIIront
to the very morals` oI the system that spawned them and leIt them so utterly weak.
We are those gathered in the shadows perIorming our dark rites, leaving arcane symbols and molten
wax on streets like tags oI our presence, but not just any street the suburban streets the saIe
havens` oI mundanity. There is no saIe haven` where our cells walk and the Sinister is recruiting. Just
the damaged people, quivering terror and Numinous Dark leIt as we walk our own LeIt Hand Path
developing our own Sinister Character and crushing the Magian wherever it is Iound. For remember
we are named Ior Lympstone a town where it is said, that the Devil himselI once walked.
Span316, June 28th, 122yI.
'Live by the Sword, die by the Sword, an old term thrown around by the Samurai, since modernized
and chopped up like too much liver aIter a night on the town with Iour alcoholics and crackhead
named Nora. (ED: wtI?!?!) I open this post with that line because oI something MF posted at another
location because it`s a valid Iucking point. Live by the Sword, die by the Sword. What the Iuck is the
sword here? Yeah I own a Iucking sword but that is not the thrust I`m parrying Ior. The sword is their
System. It is the Capitali. It is that sword that their system must die by, no other short oI a cataclysmic
natural disaster will work. Social Engineering in the case oI Advanced Agency` makes use oI their
very weapons against them. It`s diIIerent Irom simple Agency` because this isn`t Iinding a mark you
know, this is hitting a mark that`s out there in the wider world.
It`s the art oI removing someone Irom the equation so utterly that they themselves are marginalized.
Utterly cast aside by their own system and do you know what`s hilarious? II that happens to enough
people, they become the majority. That`s real discontent. The beauty oI this technique is that the
more attached the mark is to the causal abstractions of the Magian, the more vulnerable they
are to it. If you do this to a Sinister fucker that doesn`t give a shit, then it won`t affect them at
all but if you hit a Magian fanboy with this, then it will annihilate their life.
What Iollows is a basic guide to the advanced principles (Ed: LOL!) oI totally destroying a
Mundane`s liIe. ANY mundane you can Iind out a name Ior that lives in the Western World`. From a
guy that pissed you oII when he walked past you and gave you a sneer, to the CEO oI a major
company, these techniques have Iucked them all. Used by Due Diligence Iirms`, Private Eyes and
Corporate Spies the world over iI you look into these, study them and practice them then you can do
damage. To avoid the asshurtery oI our host, this post is Ior inIormation and entertainment only and iI
you use it and get busted, yeah I`ll stretch to a pint Ior me while you`re inside getting rogered by
Steve and his dick oI steel, but it`s on you that you`re there in the Iirst place.
InIormation Gathering:
Select a target oI choice, someone who`s Iailed a test per our testing way or is just generally a Capitali
supporting sort that needs removal. All you really need is their name with middle initial, their
approximate age and roughly where they live. Then you go to a site like www.intelius.com (or
http://www.peoplelookup.com/, or www.peoplefinaers.com ) and start searching. Be prepared to Iork
out about $100 per search. What I love about this crap is that the SYSTEM is what provides you with
this weapon. Capitali paranoia about hiring only people with good credit and who has a background
that checks out can be used against them because, as you can see, Ior $49 bucks (it works out as more
than that, normally $100 bucks) you can get a complete background check, including criminal
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records, divorces, marriages, deaths, company directorships, associations, addresses, previous
addresses, phone numbers, likely neighbors, house prices, etc all totally legally.
This is the exact same background check that the average company does beIore they hire someone.
That`s how much oI your shit is out there Ior people willing to pay Ior it. Fucking scary shit right?
Yeah it is, but that`s the sword that the Capitali state has, and now you`re about to pick that shit
up and slice someone`s head off with it.
I shit you not, iI a name and some basic inIormation is out there (i.e. the town they live in) you can
have them, and everything about them at your Iinger tips. Naturally that speciIic site only works in the
US, but there are other similar sites elsewhere in the world that do the same shit because Capitalist
paranoia is universal. Naturally Iinding out just that inIormation can be sexy, but now what to do with
it.
First get the BasKet Iramework or something similar (it`s Iree) and you can use that to create a quick
record oI everything your people search turned up. So you can create a basket called addresses, then
one called associates, pictures oI houses Irom Google maps, Iriends, associates, hobbies, social media,
pictures, etc and just drop them in. It`s Iucking awesome and I use it daily.
Now let`s look at the basic output Ior your search, just check out the addresses and the associates`.
For every address listed (and there will be several) you`ll see other names there. Those are people that
registered at the same address as the person at the same time they were there. Can you say list oI
disgruntled ex`s? Shit yes you can. Can you say list oI Iriends, Iamily, co-workers? All people that
make up the mark`s world? Shit yes you can. Any and all oI these people (as your budget permits)
should be checked into and looked at. Remember there`s more than one way to shave a.er.cat and
knowing some shit about the people close to your mark can be as damaging to him as knowing shit
about him or her.
One oI the options these sites will give you is a social network search`. Don`t skimp on it, reach into
that wallet and pay up, dig it up, it`ll kick out e-mail addresses, known aliases, list oI proIiles on
social networking sites etc. Now sure a lot oI these will be private` but most people don`t secure that
shit very well. You can run through their Iriends list, Iind a Iriend oI theirs that beIriends randoms
(create a custom proIile Ior this), then beIriend them. That way you can tend to get access to more oI
their proIile (most people let Iriends oI Iriends` see more shit Ior some reason). That way you can see
their interests, who they hang out with, who their close Iriends are, who their enemies are, what shit
they do at the weekends, where they hang out, what`s important to them, what Iorums they post on,
their Iamily names, addresses, list oI exes, property values, names and numbers oI their neighbors,
where their kids go to school, etc.
You see where I`m going right? II not, then you`re too much oI a mong to be reading this. You should
already be getting a picture oI the mindset needed.
Planning and Pretext:
By know you should know your mark (even iI you`ve never met them) as well as the people around
them, possibly better. Sometimes this shit gets real easy and the person is a rapist, or a convicted
oIIender and it`s as easy as letting everyone know who they work with, live with, speak to, hang out,
date, love, are in competition with. Naturally that inIormation speaks Ior itselI, but you don`t need to
stop at Iacts. So what are you going to do? As I said above, the people most connected with the
Magian system have the most to lose when it starts to crash down around them. Say you Iind out
about an out oI state criminal record (most companies are too cheap to do a national search), it could
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be sad Ior the employee iI their boss happened to Iind out about that. Maybe the guy has a mistress
that he shares an address with? What iI that shit got out, wouldn`t that crush his liIe iI his spouse
Iound out? What iI his neighbors Iound out he was a pedo that had raped a girl that is just coming
Iorward now to warn people because I don`t want it to happen to other people`.
This is best explained by an anecdote so here you go. This is oI course Iictional but it`ll give you the
idea.
So assume there is a target out there, ana all a person has a name. After some research its
aiscoverea that his ex has recently movea out ana registerea at a new aaaress. Its also aiscoverea
that many of his associates are in fact also her associates. Some more aigging reveals his company,
his closest frienas ana his neighbors. Despite having a clean recora he has movea property often
from a variety of states. The guy is unexceptional, except hes a fan of locksport (thats picking locks
for the fun of it), has attenaea a few conventions ana from his social meaia is a wreck over the loss of
his girl. After some more aigging its revealea that they have a mutual friena who neither speaks to
very often (basea on the wall traffic). Basea on the guys profession, as a lawyer, to keep his license
he cant have a recora of any kina. Thats how easy it is to remove him from the equation. So you
now have everything you neea to formulate the total aestruction of the guy. Well that when aaaea with
one caveat, the guy lives in Missouri.
The fact is, this guy has fuckea himself in the ass. To own a lockpick in the state of Missouri is against
the law, ana to possess one with intent is a felony. Once again, laws, or swords that the state has that
can be usea against it. So we spoof up an e-mail aaaress for this long lost friena ana we patiently
watch his FB page until he announces that hes going out of the country on vacation ana will be out
of pocket. That can be a long fucking wait but theres no hurry. At this point we spoof up an e-mail
from him to the marks ex saying hes aisgruntlea ana that he intenas to break into her new house
using his lock picking skills ana get some of his stuff back that she took. (This was maae more
poignant by him bitching about it on his FB page). Then some further groveling apology ana saying
she neeas to be careful, then simply asking the question, 'Isnt that illegal anyway?` Then there was
the neea to proviae strong, irrefutable eviaence of intent. Simply put, a guy knew a guy in the area
that coula, concurrent with her responaing saying, 'Im calling the police`, have a package
containing a set of lock picks ana a note saying, 'This shoula take care of JM` (her initials) aroppea
off at his aoorstep.
The beauty was of course the cops showea up at his aoor, search his house, lock picks founa, eviaence
of intent. Sure they checkea with his friena, ana he aeniea all knowleage but by then it was too late
ana aiant matter. The e-mails came from a server in Argentina ana the mark was still bustea with
contrabana, career over, no longer on the bar. House lost, reputation ruinea ana from his social
network pages, serious social problems.
That`s an example oI selecting a pretext. Basically a background Ior the contact, the approach and the
attack that is well researched and works even iI it doesn`t work. It`s a reason Ior it all to go down. It`s
the history you give someone when you approach them. It`s being something you`re not Ior a time to
get something done.
Naturally the speciIics oI any attack will vary Irom person to person. Sometimes people are so
attached to their reputation that anything getting to the people around them (whether true or a bit oI
made up donkey mule) will burn them so hard they collapse. Sometimes their wiIe getting pictures
Irom another`s Iace book page oI them together can result in divorce. Sometimes, and this is a
personal Iavorite, their client list Irom their business getting an oIIicial looking warning Irom a
disgruntled insider` that the guy is a Iraudster can crush them. Sometimes, an anonymous complaint
7S
letter going into social services that their kids are selling dope can do the damage. The possibilities
are endless but it depends on the mark and your creativity. I picked the above shit because it`s an
example oI creative pretexting and Iinding something they are actually doing wrong and using that
rather than being creative. Using the state against them. That`s a limiting worldview though so yeah,
next time we`ll branch out.
That`s the Iirst 2 stages anyways, inIormation gathering and pretext. Next time we`ll get into,
Approach, Execution and Evasion
Over the coming weeks and months I`ll post some examples oI this Advanced Agency` in the Iorm oI
more detailed anecdotes and shit, but right now this is just Iood Ior some Sinister thought or whatever.
Laterz,
Ads.
June 30
th
, 122 yI.
Some recent discussions occurring elsewhere led to some interesting discourse occurring on our
private Iorums` around the nature oI Kollective responsibility`. The standards oI the ONA oIten
seem high` to the outsider -and they are the code oI Sinister Honour is at times diIIicult Ior the
adherent precisely because it is necessarily absolute. One oI the hardest tenets Ior many who have
not yet experienced directly the -reason- Ior its existence seems to be the Iundamental concept that
this code oI absolute Honour and mutual responsibility stops with our own kind. It is not extended to
the mundane because the mundane is the enemy. That is an absolute position and it comes about Irom
pure rationality in operation. Once one has experienced the alternative it is clearly demonstrated as
being the only way. Individual responsibility within the ONA, expressed collectively becomes that
code oI Honour.
It is a bond Iormed by people that know absolutely and without equivocation that they take absolute
responsibility Ior their actions and deeds (as has been proven through the perIormance oI those
actions and deeds) and know that those they extend it to know this also and have also proven it to
themselves and others through there Sinister works. It is extended only to others that will never rely
on a Magian causal abstraction Ior support and will settle their business among their own and by their
own hand. It is the uniting bond that connects all oI Us and it is a Kollective responsibility. Extending
that Honourable conduct to an individual or group that has no such Honour is utterly wasted. They
will shop you to the cops, run scared Irom your aIIiliations, submit themselves (and you by
association) to the Magian, Capitali abstractions and ultimately show themselves utterly unworthy oI
receiving such Honour in the Iirst instance. What rational, amoral being would ever be so Ioolish?
One oI the concepts I aspire to (however unlikely it may seem, or in Iact be) is a Worldwide Sinister
Network that exists as a -real- entity. A Network Iounded on those responsibilities as more than just
words on a page (which is how it is sometimes perceived). The very nature oI what L316 does and
what We are requires this to exist in a real way, and it already does Ior those associated with our
Nexion. I remember one oI our more outspoken (and brash) associates once said, and I quote, 'The
problem I had with the ONA was, when I Iirst started, it was like that guy in prison that says, Suck
my dick bitch or I`ll cut you` and then you end up with a cock in your mouth or getting cut but at no
point was it clear to me what was in it Ior me? I mean shit I resonated with the concepts, but why
76
wave the Iucking Ilag? Why is the Kollective better than the individual? At the time I laughed at his
expression but some resent discussions have caused this to enter my mind again and I have spent
much time considering it.
This Sinister Honour is real within L316 we know this through the bonds Iormed among ourselves
as we have perIormed our Sinister deeds, Irom the Irantic days oI our younger years to our more
eIIective (though less Irantic) transgressions that occur on an ongoing basis that we continue to learn
Irom and that continue to erode and crush the Capitali. There have been times when pursued, lost,
alone, bloodied and in one case near death that we have all been there Ior one another and know with
absolute unmitigated certainty that we will support one another. There are no iIs, buts, question
marks, comments, asides, equivocation we simply are always there Ior one another in an absolute
way that Iew can understand that have not Iormed similar bonds Iorged in a similar Iire. The
unquestionable individual responsibility and absolute Honour maniIests something that makes the
Kollective what it is. It makes it more than a jailhouse rapist it makes it a Sinister extended Iamily
that is bound and must show at all times absolute commitment and Honour to one another. There
is no question as to whether we will support one oI our own we will support one oI Us no
exceptions no equivocations. That`s what one gets out oI waving the Ilag` rather than being a
Sinister individual.
To return to the concept oI an International Sinister Kollective the underlying essence is simple.
Anywhere in the world a Niner` Iinds themselves they should be able to easily (albeit covertly)
connect with others oI their own kind to engage in subversive or developmental activities. How that
individuals Sinister credentials are established would ultimately be up to the Nexion (I know how
L316 does it that`s what Ads` and others` detective skills and years oI experience are Ior and Ior
anyone we meet they may never know who we are but we know who they are no exceptions and
we extend that to any Niner` that asks and has credentials.)
While the tribes oI the ONA, are by deIinition tribes` and tribal` and Iiercely protective oI their own
and Iiercely suspicious in order to be eIIective in this world the Kollective must be maniIest in the
real as a Kollective. It cannot just be those individuals sympathizing via the internet or mail or post. It
must be real on an international scale to Iight an international war. The simple Iact is we must always
be cautious and suspicious oI those not known to Us personally but at the same time not to the
extent that we isolate and marginalize ourselves Irom each other!
Look at successIul Kollectives such as Al-Qaeda. They Iunction because they have their own private
means oI communication back channels accessible to only those who are oI` that group. They have,
due to the cunning nature oI their communications techniques (which are well understood and
documented though near impossible to prevent) eluded and avoided inIiltration by agents oI state. It is
possible it is doable and it is done every single day.
Through those connections they utilize common training`, common support`, common housing`,
common Iacilities`, common planning` where appropriate the entire time still operating as discreet
cells. L316 has always attempted to adopt this model as we have spread through the world we
surround ourselves with others who are oI Us and spread Iurther. Each one engaging as part oI an
extended Iamily that transcends national barriers or critically causal Iorms. Sure I may be insight
rolling as a white supremacist one day in the Iuture but iI one oI my own Iinds his or her way to my
door needing help oI any race or creed then that bond oI Honour supersedes any other causal Iorm or
activity as Iar as I, and L316 are concerned. We will never be the marginalized provided we have that
sense oI absolute solidarity in a real way. Where people can pick up the mantle live the liIe- and
then reap that support. For no one in my Iamily is ever leIt out in the cold and nor will they ever be.
77
This is an open invitation to any Niner` that can establish their credentials in one oI the established`
ways, or through other means that you are welcome in my home. That iI you ever need anything and it
is within the power oI L316 we will do it. That iI you Iind yourselI in trouble in an area oI the world
where we operate we absolutely will have your back` in a real physical way. That iI you need a
Iorum Ior clandestine communications oI any kind (and I mean more sophisticated than e-mail and a
copy oI a cracked encryption program which has a required and well publicized government master
key` innate to it, you know who you are) then we will provide it Ior you.
For any Niner` out there known to an established Niner` we will establish our credentials with you
in whatever medium you so require iI possible to extend the same trust we expect in return. II any
research, investigation, background checks, target inIormation is required Ior any Sinister operation
you are engaged in and you provide us with the basic inIormation required we will use our
intelligence network and skill-set to gather that inIormation Ior you out oI our Obligation to our own
to actually be a Kollective. II you are engaged in transgressive works in a physically proximate
location to us and we can involve ourselves in it and help then we -will- involve ourselves in it. We
will do this Ior any Niner` no matter their Nexion or causal Iorm, Ior that is our commitment to that
bond oI Honour. This is what we can and will do Ior anyone else treading the same Path that we are
with the same aims (even iI it may only be their Iirst or second step) Ior that is what we can do.
Other Nexions I`m sure have their own skill sets and their own concepts. Their own ideas, their own
ways but we all share a commonality oI purpose. Some may be able to support the artistic endeavors
oI Balobians others may be able to provide Iencing services others may be cultural or
philosophical vehicles but all are tied by a bond oI real support, and real Iamily. We are a movement
and one oI my aims iI I am able is to strengthen that movement. Make that movement real. Give those
oI us the security to know that they do not stand alone WE Stand Alone.
We live in a global world and the Magian currently has the entire thing in its broken claw. We are not
the prison rapist we are the Iamily that is open to anyone willing to step up take responsibility Ior
themselves take responsibility Ior the state they live in live by a code oI absolute and real Honour,
-disregard and use mundanes who do not live by that code respect always our Sapphic roots be
willing to crush the Magian abstractions wherever they are Iound and along with all oI this anyone
who is willing to and is and has perIorm practical Sinister deeds to establish and develop their own
Sinister Character. Any who do these things and know these truths will never be the lone voice the
lost the alone Ior we are with you. WE Stand Alone.
Span316, July 1st, 122yI.
Over the past Iew days I have noticed a recurring trend in the traIIic that reaches this site. Time and
time again traIIic reaches us that has arisen Irom threads taking place at other Iorums that when
pursued usually amount to a collection oI modern Satanists` (Magian Fuckwits) chiming up with the
usual objections 'What have you done? or 'Give me an example oI what you have done? and then
paradoxically, 'Oh, you`ve given us an example, as iI anyone would put a real example on the
internet and so on and so Iorth. This has been the recurring theme around the ONA memeplex Ior as
long as it has been reemerging` on the internet largely due to the eIIorts oI WSA352 and others. It
78
doesn`t surprise me that modern Satanists perceive danger in putting historical examples up in an
anonymous Iashion on the internet because their invented Magian masters are so pervasive in their
mind that in their view CID or Interpol should be smashing down my door and arresting me as I
type this iI there was any truth to my claims.
Just to clariIy the legal position such accounts anonymously posted and suitably modiIied to avoid
certain key areas` are not admissible as evidence in any court oI law. II you don`t believe me look
it up and then walk into your local bookshop (I recommend Waterstones) and go to the real crime`
section where many a gangster, criminal, burglar, thieI, Iormer MaIioso, hacker, etc. with their names
clearly written on the bottom oI the book are Ireely elucidating their involvement in criminal activities
that they have engaged in and in many cases gotten away with`. Logically, iI there was this danger`
innate to publishing one`s activities on the internet or in book Iorm that results in many a Magian
Fuckwit believing that makes the positing oI any such examples utterly unbelievable` the FBI, CID,
Interpol, Police, etc. would merely visit their local bookshop and begin arresting down the list oI
authors in the real crime section. As no such operation has ever been undertaken, this conception that
there is enormous danger in such activities is one that exists only in the minds oI the enslaved (and
Irankly the stupid).
The only reason that L316 publishes anything on the internet is that others might beneIit Irom some oI
our collective experience when walking the path. We are not evangelizing` to anyone and it is up to
the individual to make a judgement whether they believe` our statements or otherwise. It is
absolutely no skin oII our nose whether this belieI` transpires or not hence the prominent
disclaimer on the site itselI (which would hardly be there iI the credulity oI the unintended audience
(i.e. Magian Fuckwits) was at issue). All I will say is that anyone attempting the techniques or their
own versions oI the experiences discussed herein will Iind the inIormation absolutely oI use. One can
make oI that what one will which once again is no skin Irom our nose one way or the other. This is a
Iorum Ior the sharing oI practical wisdom and experienced gained as people walk the path Ior the use
oI others already walking the path or seeking to walk the path themselves nothing more and nothing
less. As we have walked a non-traditional path within the ONA (one that I would argue is now
innumerably more common than the Traditional Satanism` causal Iorm) our experiences and ultimate
conclusions are diIIerent Irom many within the memeplex. As we believe we did it right` we aim to
progress our view oI our ONA in a take it or leave it Iashion. II our Way isn`t to your liking or your
credulity then by all means select another causal Iorm available to you under the ONA banner or
Iailing that just sit at your computer posting on Satanic Iorums and bitching about the state oI the
world while taking no responsibility Ior it and doing nothing about it. That too is your prerogative.
Then there is the second objection which is raised (paradoxically to the Iirst) what have you done?`
then arguing that whatever it is clearly isn`t big enough` because the Capitali system continues to
operate. To those I would simply suggest they apply some logical thought to the situation. The
Capitali Iunctions not through grand actions oI the Iew not through heroic endeavors oI systematic
support not through huge actions and struggles by individual trailblazers. Far Irom it the Capitali
Iunctions through the approval oI and small acts oI support Irom the many. It`s not huge acts oI
support that make the system work the way it does it is the small daily acts oI support that each oI
us undertakes on that daily basis that allow it to Iunction punctuated by the odd epic action. Some
may argue that one act oI breaking and entering` isn`t enough or one violent protest or
conIrontation with the instruments oI the state or one act oI corporate espionage costing a company
seven Iigures is just poking at an elephant with a pin. That is true however a large enough group oI
individuals taking exactly that kind oI prod at the system on a daily basis rather than supporting it
becomes a movement. It becomes a movement that is damaging en mass to the system a movement
that doesn`t require huge acts oI transgression all the time but just daily steady thought out and
intentional acts oI transgression oI the same sort that the mundane engage in daily in support oI the
79
Capitali. Naturally, the odd trailblazer does help the cause the odd martyr but attempting to
perIorm any action when one is so marginalized that such overt action becomes the only possible
means oI action at all is Iolly oI the highest order. One man does not make a diIIerence there is no
argument but a collection oI men and women all transgressing and actively in opposition with the
Capitali through real practical deeds oI small (or large when possible) signiIicance becomes
something huge. Something that will erode and speed the collapse oI an already broken system.
To give an example oI exactly this kind oI action look at Chinese Hackers. A small group oI 60 100
Chinese hackers costs the US/western economy an estimated $500 billion per year in Iraud. You add
the layer oI black hat hackers out there doing the same thing and it adds up Iairly rapidly
(approximately another $500 billion). That`s the damage that a small number oI people doing easy
deeds oI transgression can achieve. Imagine now, iI you are capable oI another Iew hundred or Iew
thousand individuals transgressing in other ways be it theIt B&E protest ripping oII charities`
hacking Corporate Espionage Social Engineering 319 Scams damaging property or any other
number oI minor deeds then the cost increases more. The system based on its current sensitivity
cannot aIIord too much more in the way oI cost. Given the debt burden oI the central banks (which
cannot be repaid due to the action oI the Iractional reserves system and interest) anything that causes
money to simply disappear` out oI the economy does damage. (Despite the claims oI the other brand
oI Magian Fuckwit` that Iraud aids the system which would be true iI the acquired money is spent`
when in Iact done correctly and Ior Our purposes it simply never is). The concept isn`t a diIIicult
one the system Iunctions because oI billions oI people contributing to it, both Iinancially and
intellectually through the propagation oI its businesses and its memes. It doesn`t take many in stark
opposition to it to have a noticeable and damaging eIIect which is (despite the naysayers) being Ielt to
this day whether it has an ONA label on it or not. AIter all the ONA is just one oI the active means to
an end that is sought aIter by many.
What makes the ONA diIIerent in my view is that it acknowledges something about the end` being
sought that is absent Irom many other types all attempting the same State Busting` antics. It is the
acknowledgement that the individual in order to truly progress must burn away the memes that are Ied
to them Irom birth. Society has surrounded them Irom the age they could hear Ieeding them
concepts memes brainwashing them into believing that good` as deIined by the system truly is
good` and that the deaths oI millions as a result oI this system irrespective oI their worth isn`t
worth thinking about because it`s not happening to them. They are brainwashed into believing that
they are not responsible` or even worse than that you are responsible, but there`s nothing you can do
about it so why worry`. So oIten the critiques levied at the ONA are just mirrors oI those very base
Magian memes either one man doesn`t matter so why worry or it`s not our problem. The myth that
it`s not my problem`, or there`s nothing I can do about it so that devolves me oI responsibility Ior it`
are the weapons oI the Magian. Both memes are intellectually dishonest and utter bullshit and are
just two oI literally thousands oI memes that are occupying the mind oI the mundane right now. The
ONA acknowledges in the core oI its being that practical deeds are the only way oI truly burning
these memes Irom your mind so you can populate it with your own thoughts and ideas.
There is this misconception that all transgression conducted by the ONA is Ior the purposes oI
eroding the state. Sure it all helps but there are really two kinds oI transgression one is a means to
one end and one is a means to another. There is aeonic transgression` which is an act oI Iraud or
corporate espionage or a high proIile culling or some such which has the pre-stated end oI massive
damage to the Magian system with personal growth as a natural side eIIect then there is individual
transgression` which is conducted with the aim oI burning away a state implanted meme Iorever Irom
the individual`s psyche which will damage the state as a necessary side eIIect. Such acts as culling`
and other amoral acts` breed a Sinister Character which aids Sinister development and allows one
to operate on the system rather than in it as one has conducted a number oI one way deeds` which by
80
deIinition cannot be undone. One can never again return to the psychological state oI never having
done such deeds and hence one can never properly return to the sleep oI the mundane. Such acts as
violent protest or building organizations that have the stated aim oI destroying the system also breed
that kind oI Sinister Character but are themselves oI a diIIerent character and their main aim is as
billed.
This is where I may now oIIend some oI my peer group and iI that happens well so be it but I am
in this thing Ior me and others oI my Kind. No one else gets to partake in the bond oI Honour that I
extend Ireely to others. I want this thing to actually succeed and I increasingly see a trend among
Niners` to attempt to out Sinister` one another through deeds that are Irankly utterly dishonourable
and rely on nothing more than tactics oI the Magian and that simply don`t work. Categorization oI
the choiceless (acts against Children) or being the boogieman` (deeds conducted just to appear
heretical rather than to actually be heretical) even among discussions between our own kind` are just
ludicrous, dishonourable and ultimately pointless.
The causal Iorms all oI the causal Iorms are aspects oI aeonic strategy` and nothing else. II one is
truly amoral there is no need to continually be seen to be amoral or constantly in transgression as iI
that becomes the case then one is no more than an inverse Magian and still bound by the Magian rules
by continually attempting to be the polar opposite thereoI. Transcending the Magian construct is the
aim oI the amoral individual whereby iI one is working with Ior a time or against Ior a time the
system it is purely incidental to the action that the individual wishes to perIorm. As it stands one will
Iind their actions naturally in opposition to the Magian Capitali shitIeast that we all must partake oI
and one will naturally appear heretical and evil` within the meaning oI that Magian system but that
appearance is not the end being sought. It is at best the means to an end and iI we Iorget this
especially in discourse among ourselves then we begin to categorize ourselves within boxes provided
by the Magian system. We begin to be the inverse Magian` not as a Sinister strategy but because we
will have Iallen into those boxes. That is not acceptable to me Ior I seek the destruction oI the State.
Marginalizing ourselves into the boxes neatly provided by the Magian plays into their hands not our
own.
The Magian has the guns, weapons, the swords to bring to bear and they sell them to their own. Only
when one appears saIe is access to the resources that can do the damage granted like Nick Leeson
Ior instance who gained his position through being actively subversive in a covert Iashion (Ior his
own ends) which had a huge impact on the Magian system. There is nothing to be gained by being
Iorced onto the sidelines shouting noisily Ior change while the cart continues to roll past yet another
new addition to the marginalized and the utterly powerless. L316 seeks to be the powerIul those
with the skills the positions and the power to act as we please within the System to bring it the Iuck
down. Sure we may engage in the odd petty such as a bit oI breaking and entering (or serious such
as corporate Iraud or culling) act oI transgression to gain the practical wisdom required to be eIIective
and to burn away those Magian memes but never at the expense oI our ultimate goal the total and
utter destruction oI the Magian system and our own selI development.
Span316
July 4th, 122yI.
I have oIten heard a phrase which echoes Irom the mouths oI the mundanes with regards to
criminals` (Iree acting individuals) 'He has paid his debt to society Ior his past misdeeds, and it
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has always struck me as being somewhat odd. What debt exactly is being reIerred to? The debt Ior
Iailing to abide by the causal abstractions oI the Magian? To whom is this debt owed? In general a
debt occurs in this sense when one has damaged something and now must pay back the owner` oI
such in some way. Given the victims oI any criminal` action aren`t compensated in any way
outside oI the civil courts which is laughable in itselI and are not allowed to take direct action
themselves as any honourable individual would do none the less without Iacing a similar sanction
clearly the State is arguing it has been eroded and damaged by this transgressive activity.
The State` may well be right and that is the aim oI any and all transgressions we may or may not
partake oI - however implying that a debt is then owed implies that there is some kind oI consensual
agreement between the individual and the State`. Clearly given we are all born into a State which
Ieeds us its memes and concepts Irom birth until the deIault common sense view is that criminality`
is bad` (yet the State deIrauding millions daily is worth going to work Ior) and people acting on their
own is bad` (and yet the State controlling their entire liIe is good), or killing without State sanction is
murder` (and yet it is heroism when the State does it).
There is no consensual arrangement here there is pure tyranny and nothing else. As I have discussed
at length elsewhere the State enslaves you instantly. You become a vehicle Ior the generation oI
capital wealth and nothing more plugged into a machine that seeks only to use you Ior its own
ends and where your only Ireedom is how you want to be enslaved which is hardly a Ireedom at all. In
light oI this one must begin to question what exactly is the legitimacy that the Causal Abstractions
oI the Magian system seemingly has over anyone? What does the State actually do Ior you? The
answer is absolutely nothing. Sure it seemingly provides some aspects oI public service` but the
provision oI one thing at the cost oI another is a NET provision oI absolutely nothing.
For example, the State provides a police Iorce` to protect people Irom criminals`. What this in Iact is
is a justiIication Ior removing the individual right to conduct oneselI Honourably and deIend
themselves. In Iact the Police Force` is at its worst when dealing with the resolution and prevention
oI violent crime and at its best in the issuing oI traIIic violations and civil disobedience citations. (The
stats are Ireely available on the internet detailing how Iew violent crimes are actually resolved, etc.).
The cost oI this police Iorce` (cunts) is that any individual seeking to undertake the Honourable
course oI action and look aIter their own is in de Iacto breach and is a Vigilante` which really
means using power that the State wants to have monopoly over Ior no better reason than to keep
you in a box. Violence becomes the vehicle oI the state only and you apparently owe the State that
has robbed you oI your absolute right as an Honourable individual to protect and deIend yourselI and
replaced it with an ineIIicient and ex post system in the Iorm oI the police. Let`s Iace it the best
person to protect you Irom violent crime is YOU.
Someone drawing a chalk outline around your corpse aIter the Iact and trying to solve the crime` is
hardly Iair compensation Ior the total removal by the state Ior your right to Honourably deIend
yourselI or protect your own. Yet when you break one oI these laws` you then owe a debt? For what
exactly? The only possible thing could be Ior doing something the State doesn`t like because it sure as
shit isn`t to anyone else. The simple Iact is the causal abstraction known as law is there to remove
power Irom you and take responsibility away Irom you Ior things that you must be responsible Ior
your own selI deIense and the deIense oI your own kind until death iI necessary. Sure iI someone
killed my Iriend or Iamily that would suck but which is the bigger deterrent? The Iear that the cops
might catch the killer or the Iact that they might be carrying a gun or a kniIe and will know how to use
it eIIectively? Maybe one should answer this Ior themselves by looking at the lower mugging`
statistics in concealed carry states set against the national mean.
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Some may raise the counter argument that crime hurts us all` well I`d love to know what this us
all` is meant to represent. I can list the people personally known to me that I know are oI Us on my
Iingers and toes and still have a couple leIt over Ior new recruits. The rest I would do absolutely
nothing Ior because they take no responsibility Ior anything have no Honour and will submit to
the Magian Causal Abstractions without so much as batting an eyelid. They would also do nothing Ior
anyone other than themselves because they have no Honour. Look at the debate around universal
healthcare in the USA. Whether I agree with that concept or not (I don`t) is beside the point I use it
only as an example to make a sociological point and nothing more. The situation right now is that iI
you are poor downtrodden or just born unlucky and have no insurance then iI you are ill you
must submit to a liIetime oI debt or not being treated at all (unless you are the shockingly tiny
minority that successIully get state assistance). The system is depriving you oI something that in any
tribal culture is a given and yet when you take the matter oI your own survival into your own hands
and do what you must to acquire the means to receive treatment you owe the culture that cast you
aside something? You owe them a debt iI you obtained those Iunds through criminal` means? What
exactly do you owe this culture? Who exactly has been hurt` by this? The same people and the same
System that put you in the gutter in the Iirst place and who are not owed a Iucking thing.
The Magian system is owed nothing it has merely traded away your responsibility and provided
ineIIectual bullshit as a replacement. The police rather than responsibility Ior your own saIety and the
saIety oI your own kind Capitalism rather than responsibility Ior your own survival Consumption
rather than rational thought an Army Ior deIense oI the realm` when the realm itselI is no more than
a police state in any event. For every single provision oI the state` it has taken -more- away Irom you
than it has given. That`s the nature oI the Magian abstractions. They are put in place instead oI your
individual honourable conduct. Violence becomes the monopoly oI the Magian Responsibility
becomes no one`s issue meanwhile the planet burns and millions are culled every month not based
on their inherent worth but based on the consumption mores oI morons. The lowest common
denominator.
As always one can either take responsibility Ior that or not. One can either submit to that or not but Ior
those choosing the soIter option oI submission I would remind you oI this Iact in so doing you are
choosing to be mundane. Choosing to support something willingly that kills millions irrespective oI
their worth (and it is their worth that is oI interest) and that rapes the planet and that devolves you oI
any and all responsibility that makes you a Nexion. II that is a price you are willing to pay then so
be it and you will live with those consequences one way or the other. The Capitali owes us all a debt
right down to the meaning oI our very lives- and some oI us are taking payment in Iull. Will you?
Span316
July 7, 122yI.
One oI the accusations levied at the ONA Irom the mundanes is that it is a racist` organization. While
I can`t speak Ior the ONA as a Kollective because there are almost as many opinions on most topics
within the Kollective as there are people in the Kollective in the Iirst place, I can speak Irom the point
oI view oI Lympstone with reasonable conIidence. I have no moral objection` to racism and in Iact
recognize that human`s possess a natural instinct which presumably is a remnant oI our tribal days to
seek the companionship oI those similar` to us in terms oI culture`, and since the rise oI European
Man`, appearance.
83
Throughout the world groups Iorm and gather around a common, easily recognizable cultural identity.
Gangs wear the same colours, Sinister organizations rally under a common banner, and that Ieature
becomes an identiIier` oI that group. A cynical view would be that this gathering and rallying under a
common banner, or colour scheme is merely an extension oI gathering under the same racial group.
That at heart` we are all a little racist`. That is probably true to an extent, and despite the most well
meaning oI intentions most individuals Iind themselves naturally pre-judging certain aspects oI an
individual`s character (that aren`t oIten pertaining to their culture) Irom the colour oI their skin.
There is nothing wrong with this tendency or urge, because it is natural, and proIoundly human. The
problem arises when these racial categorizations` have become causal abstractions used by the state
to provide canned divisions that can be levied against the species. A divided population is more
malleable, easy to control and constantly views the enemy Irom without` as other members oI that
same population Ior whatever arbitrary reason the State wants them to swallow. As a result there are
blacks` who think whites` are the enemy, Asians` who think everyone is the enemy, and
Hispanics` who regard everyone else as the enemy. In this way, the enemy Irom without` that people
rally violently against is never the actual Enemy (the Magian, Capitali Iueled State).What`s hilarious
is they are oIten driven to direct and violent action against themselves along these lines drawn by the
State, which serves as an eIIective outlet Ior that violence which could and should be correctly
Iocused towards the State itselI.
Rather than attacking the State, the population then attacks itselI while the State draws attention to
these diIIerences by Iorcing Political Correctness` on the populace to avoid Irank discourse on the
topic while the entire time cementing a pervasive racism in the minds oI the people. AIter all, when
one thinks, 'Wow, that guy is always running on black man time (to use a phrase common in
England), now they must think, 'Should I say that, because he is black aIter all and it might be racist.
Far Irom reducing the tendency to regard people`s race as their deIining characteristic, this only
increases it as the members oI the controlled population must always be absolutely aware oI the race
and ethnicity oI the people they are talking to, to avoid transgression`. Political correctness is bullshit
and Irank discourse around cultural diIIerences is an absolute must, but that doesn`t however result in
a situation where arbitrary judgements can be made either. Whether a white person is called a
honkey`, or a black person is called a nigger`, or an Asian is called a chink` is Iucking irrelevant.
Those are just names tossed around and any means to stamp them out` merely results in more racism,
which is exactly what the State requires. L316 is absolutely against PC shit`.
The Magian however loves racism. It was the State aIter all, not the request oI the population that
started having people tick a box Ior their ethnicity on the census. It was the State that enacted laws
during the unnamed apartheid in the US that marginalized the entire black` population oI the country.
Racism has been the weapon oI the State Ior as long as the word has existed. States have been born
and made Irom this uniting a large geographic area under the banner oI race and common culture. The
sad Iact is, the commonality oI culture seldom comes ahead oI commonality oI phenotype. It has been
the binding Iorce oI unity and now the ultimate vehicle oI control Ior the species Ior altogether too
long.
For a time one oI our number was engaged in a necessarily brieI insight role as a white supremacist`
in their much younger years. The intention was to embrace this as a heresy` Ior aeonic purposes. That
experience will invariably be written about at some point on this blog, but the conclusion that came
Irom the experience was somewhat shocking. That shit just doesn`t work in terms oI being heretical`.
Too many mundanes deep down agree with the concept that their race is somehow superior. (And that
includes mundanes oI all races). They`ll agree silently then marginalize the shit out oI you publicly
while the entire time agreeing with the words that come out oI your mouth. The problem is, once
marginalized as the enemy oI the State Ior being racist` (despite the Iact one oI the most eIIective
84
controlling memes wielded by the State is acknowledged institutionalized racism on the whole)
nothing else done matters. The State immediately removes Irom you the weapons you need to Iight it.
It withdraws access to the sword that ultimately we seek that it lives and ultimately dies by.
What would be genuinely heretical is a group oI individuals that came together in a common
Kulture` that superseded any oI the causal abstractions and labels invented by the mundane State.
(Race being just one oI them). A Kulture that was actually made up oI people who gathered around
common concepts oI absolute responsibility, Honour among their own kind, selI development and the
progression oI the entire species, recognized that culling and war were natural and necessary and that
the choices that a person makes and what that person chooses to take responsibility Ior or not
ultimately deIines them. That mundane is, as mundane DOES, and Sinister is as Sinister DOES. That
would be genuinely heretical and subversive because it strikes at one oI the Ioundation stones oI
control that the State so contently wields. It unites individuals in a Kollective driven by their
commonality oI purpose rather than the arbitrary colour oI their skin, or their wealth` within the
capitalist construct, or their housing situation, etc. It would result in a Kulture where when people
sought the enemy Irom without, they would Iind the Magian State and the mundanes that support it.
The real enemy.
L316 itselI has a broad ethnic diversity, Ior race was never an issue Ior us and even when one oI our
number was on an insight role as a white supremacist` when the chips were down that never eIIected
our core common bond oI Sinister Honour among each other, even though in Iorm and Ior the time oI
that insight role said member hated` at least 4 others oI our Nexion. This may seem paradoxical, but
it ceases to be so when one understands the nature oI a Kollective with a common essence that takes
many causal Iorms to bring about the aeonic change required. Once the insight role ended, all
animosity in causal Iorms ceased, and the inner essence and Sinister Honour continued on unchanged
as ever. II you can grasp how this worked then you`re actually a good way along understanding the
ONA in my opinion.
We have attempted many causal Iorms to do damage to the state and the one that has had the least
impact that we at L316 could identiIy is any action based on race`. The simple Iact is, there are
organizations out there (the BNP being one oI them) that have been rocking that shit very well Ior
years and it has achieved absolutely nothing, except marginalize them completely and turn them into
an utterly powerless running joke.
We do not have an issue with racism` and iI someone can Iorm a Nexion based on it that still strikes
to the heart oI the Magian, or uses it as a rallying call oI commonality, or just does it because it`s an
excuse to burn shit down then that is all absolutely Iine with L316. We however do not regard it as an
eIIective strategy and we also smell a certain mundanity to it.
Drawing battle lines on such arbitrary grounds is something that is a theme oI Magian culture. It is a
theme oI the mundane. It allows an individual to be judged and deemed worthy or not based on
something that has nothing to do with any choices they have made or who they are. Their Sinister
Character, their Honourable nature is disregarded utterly Ior the purposes oI something that is just
absolutely beyond their control and arbitrary. People are assumed Honourable because oI where they
were born, not who they choose to be and who they are. Our entire testing way is based on assessing
someone`s Sinister potential and Honour and building a culture around that kind oI responsibility to
our own Kind (and by that I mean people possessive oI such traits that mean they naturally -are- the 5
core concepts oI the ONA). Race is simply irrelevant to that nature and there are mundanes oI all and
any races and individuals oI Sinister excellence oI every race and creed.
8S
While we will wield certain weapons oI the state against it, we will not wield the weapons that
support the state against it, as that is misguided. Ultimately in so doing all one does is support the
Iundamental memes that the state uses to control the masses in any event. Mundane minds latch onto
arbitrary division between individuals because it allows them to Ieel superior, or comIortable, or
special without taking any oI the required responsibility to be superior, special or comIortable through
their actual hard won practical deeds and Sinister Experience. It allows them to Ieel worthy while
doing or being nothing oI worth. There is nothing arbitrary about Our Way. A person simply must be
ONA, in their deeds, in their actions, etc. and there is nothing about race that limits someone`s ability
to make those choices. The State is the one that generated these memes as a vehicle Ior its legitimacy
(they are Ioreigners, we are united`) and as a vehicle Ior keeping the populace spastically beating
itselI Ior no good reason rather than turning on its masters`.
L316's position on racism is, in a Iew sentences: It has proven to be an ineIIective means oI gaining
anything other than practical Sinister experience. While it does seemingly have worth on that basis in
helping people understand and experience the points raised above, (and Ior many that practical
experience is necessary to realize the above), it is inherently a mundane behaviour that serves the
State more than it damages it. As a result it cannot be properly said to support the dual aims oI a
Niner` which are in our view selI development through practical sinister deeds (which it does do)
and the crippling and destruction oI the Magian state (which it doesn`t do).
MF316, July 8th, 122yI.
One oI the deIining characteristics oI a Niner` or an adherent to the Way proposed by L316 (which is
itselI based on the Way proposed and Iounded by AL`), is that they seek at all times an amoral`
outlook. This is without question a process. Even the most innately sociopathic` individual
imaginable still seeks to justiIy, or rationalize their behavior within the social discourse oI morality.
Most sociopaths are unaware that they are sociopathic and so still, in order to Ieel justiIied` in their
actions wield the shield oI morality to hide behind. Consequently, no matter the Sinister` potential oI
an individual, working to unweave the grip oI morality` is a task that doesn`t transpire overnight. The
obvious question would be why is this concept oI amorality held so highly aloIt? Is it that a certain
nobility is ascribed to it? Is it that the ONA ourselves are ascribing it a certain, abstraction, in the Iorm
oI that nobility? Are we stating that it is a higher` means oI being and behaving, or some other such
abstraction? Not at all. It is simply a case oI gnosis, or lack oI gnosis. It is a case oI being who you
are, or being a slave to something external, or some causal abstraction. Our Way reIuses to bow to a
Causal Abstraction because that`s who our Way describes. That`s the kind oI person we just ARE.
As I was engaging in some strenuous physical activity over the past couple oI days, Ior which I am
paying the price now, I was contemplating this at some length and came to the conclusion that
morals` are the most insidious memes oI the Magian. They are the items that cause the knee jerk`
reaction, that something is, or is not wrong. That knee jerk reaction can be justiIied by whatever
stream oI rational thought` that the individual so desires, ex post but it doesn`t alter the Iact that at the
time, the knee jerk reaction occurred because oI these morals` buried in their mind. To give an
example oI this, iI I were to present a scenario (and indeed this test has been perIormed as part oI a
psychological study in Iraming`) whereby an individual has to make a decision between one scenario
where 1/3 oI the people in a town inIected with a virus will be killed every time, or another scenario
where everyone will die 2/3 oI the time, but 1/3 oI the time everyone will survive and live a happy liIe
-various decisions will be made. (To simpliIy the example, in scenario one, 1/3 oI the people will
deIinitely die, whereas in scenario 2, you could save all oI them). What`s interesting to note is that
86
whichever decision is made (mathematically they amount to the same thing) it will, aIter it has been
made be rationalized.
What`s hilarious is that due to the way the proposition is phrased and the use oI the word killed`, the
Iirst option is almost always selected less than the second, and what`s more, even though it is selected
only as a matter oI Iraming` (as the mathematical outcome is the same) it is always rationalized in the
mind oI the participant as iI it were the better option`. That is how morals Iunction also. They
provide that innate Iraming to social situations. That is why they are so insidious and so hard to cut
away Irom. They are externally supplied, but internalized Iramings` on basic decisions which limit
the capacity Ior Iree choice, and worse than that, promote ex post rationalization so the individual then
owns` their decision, when it was never there`s to begin with.
There is not a shred oI objective` evidence oI an all pervasive universal morality`, or that humanity
has a common sense oI morality`. For examples one need only look at the uncaring` behaviour oI
the cosmos, or nature, or cultural shiIts in what is deemed morally acceptable` (like the tribal group
the Sambia` Irom Papa New Guinea, who believe that pedophilia is the only way to a child`s
development, or the treatment oI women in Iundamentalist Islamic nation states, which would be
considered morally reprehensible` in the west) to realize that there simply is no objective` morality.
Cultures with their wildly diIIerent moral codes` can argue them aa infinitum all believing
themselves and being right` in so Iar as what they are saying has become their deIinition oI right and
wrong` within their own prevalent social discourse.
Morality` is by deIinition an external abstraction that is part oI the social contract` oI any given
System. It is a system oI abstractions, or prevalent social discourse that is culturally enIorced upon
individuals. From birth they are taught that good` and bad` exist, and that certain behaviours are ae
facto good` or ae facto bad`, or that certain actions are evil`. An easy example oI this is the concept
oI murder` which really only means killing not sanctioned by the state, as the Capitali can kill
millions through indiIIerence or direct action, and it is at worst heroic` or at best, met with the
indiIIerence oI a shrugged shoulder. That too is a moral` position that is Ied to individuals, that in
certain cases (i.e. one`s that assist the state) killing is heroic` or good`. AIter a liIetime oI this kind
oI conditioning and moralizing` the natural condition oI a human brain (mundanes are made not
born) is one where it is Iull oI this kind oI inherent Iraming`, which is known as morality` in the
preventable social discourse oI our time. As has been illustrated above, the issue and power oI
Iraming (which is why it is leveraged in marketing and social engineering constantly) is that once an
individual has been inIluenced by that Iraming, they will then own the outcome oI that decision and
rationally justiIy it ex post. That is why morality` is so powerIul a system oI control, because it is that
Iorm oI Iraming. That is why in order to be Iree oI the Magian` and its trappings, one must Iirst be
completely Iree oI what the Magian understands as morality`.
Overcoming morality however doesn`t mean immorality`. Immorality implies being mindIul oI a
moral transgression` and acting that way anyway. Immorality conducted Ior the right reasons may
result in one acquiring amoral` perspective but immorality is merely behaving contra to morals. One
is still bound by them by attempting to transgress them, and one still uses them as a Irame oI
reIerence. Like the sociopath justiIying his or her actions through the lens oI what is deemed morally
acceptable`. In Iact what is morally acceptable` is utterly irrelevant. Amorality is a Sinister
perspective (in that it can only rightly be obtained through practical Sinister deeds) which means one
views a situation without any reIerence to, or conception oI morals at all. It is a perspective that can
only be achieved when the causal abstractions in your mind, delivered by the pervasive morals` oI
your culture have been utterly destroyed through practical Sinister development to the point that they
simply do not Iactor into a decision. Reaching this stage is a liIelong pursuit, and it`s not like one can
become a Niner` and just instantly become amoral`. In our experience as a Nexion it is an endeavor
87
punctuated by insight roles, which invariably have some lingering eIIects` with regards to causal
abstractions lingering in the mindspace.
The cultivation oI an amoral mindset requires in my mind two things. The Iirst is, when you have a
knee jerk reaction to a certain thing, or a certain idea, or deed, go out and do it. Take that step and
perIorm that one way deed. Then when it has been done, take absolute responsibility Ior it. Accept
that you have breached that moral` boundary, and deal with the repercussions within your psyche.
AIter such time what you will notice is that your line has moved and you`ll have come to the
realization that the morality` is nothing more than an external` idea. There is nothing as innate` to it
as it has come to Ieel (that is how powerIul the internal Iraming is). This is not a simple or easy
process. There are deeds I have undertaken where it took many months Ior my psyche to come to
terms with the transgression itselI. Then as AL` once said, nothing about Satanism is Ior wimps. At
the end there is always the realization that the rule` is merely an external rule thrown into your mind
that can be shrugged oII through ritual (or otherwise) transgression conducted with a right mind`.
The second step requires constant vigilance as to the internal workings oI the mind. When one Iinds
an idea naturally occurring and being placed into a good` or bad` box, immediately an alarm needs
to go oII. Why is it going into that box? Rationally what is taking place? Rationally what is the
problem? There is simply no morality in nature. There is simply no morality in the acausal,
dimensionless space oI pure experience. Morality is just another abstraction that must be deIeated and
destroyed iI one is to truly have control over their own mind. When something is being arbitrarily
assigned a position in either the acceptable` or unacceptable` pile, ask yourselI, acceptable to
whom? To me?
II pursued to its ultimate conclusion one ends up in a position where good` or bad` or evil` or
heroic` or any oI the grand narratives that permeate the Magian are seen to be simply bullshit. They
are terms that are applied by an external causal Iorce to Irame choices. The only way to paint your
own canvas` and be the arbiter oI your own mind is to overcome them utterly. The only way to live
Iree, and buck every trend and do what your acausal driving essence actually wishes to do is to rebel
against them in actual deeds. There simply is no line except that oI personal responsibility. Amorality
does not denote an immunity to the consequences oI those deeds, or a lack oI responsibility Ior them.
On the contrary it requires absolute responsibility Ior what the deed is, as it is. There is no escape to
an external abstraction Ior justiIication` (i.e. I killed Ior the state so I am a hero, or even, I may be a
murderer but I lost my temper, or it was him or me`). All there is, is the act itselI, the eIIect and the
realization that there was no line crossed at all except one that existed only in your mind, because it
was put there by the System that needs you be utterly enslaved.
Amorality however does not denote constant immorality. There may be times when an amoral`
individual appears to be acting in a moral` Iashion out oI sheer coincidence. The conception oI
Honour` oIten appears moral` to outside minds, but it really is nothing more than a collection oI
individuals that take responsibility Ior themselves and their actions, absolutely and without excuse or
equivocation. Two individuals oI Honour in a dispute may kill one another in combat, but they will
settle the deed among their own. There is no external arbiter` oI whether it was the right` or the
wrong` thing to do, as those concepts are only external causal abstractions, and utterly worthless.
Utterly devoid oI meaning when outside oI the context oI the State. There is no running to external
causal abstractions such as law`, or order` or police` among Honourable individuals. There is
simply taking responsibility and settling things as an individual.
The State kills millions, it robs Irom the poor, it kills not based on worth but based on geography. It
turns each and every one oI us into a slave that exists to create wealth, and it repays by removing all
responsibility Ior our actions Irom us. It provides internal Iraming` in the Iorm oI morals` which are
really just viral memes oI control that permeate your mind. It is time Ior a purge and it begins with the
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contents oI your own mind. There is nothing easy about culling, or removing someone Irom the
equation`, or agency, or a violent attack, or Iraud, or selling drugs, abandoning a child, or any other
number oI immoral` deeds. Each one is powerIul proIoundly because it is so transIormative oI the
psyche each one burns away a meme, a moral` Irom your mind until you are leIt with your own
amoral perspective, which you can then use to determine how you want to live and who you want to
be. For that is the goal oI any Satanist. To paint their own canvas unrestricted by the hands oI the
causal abstractions. To truly be themselves.
Killing isn`t murder. It isn`t good, or bad. It just is. It`s a natural and necessary part oI liIe and Ior
progression to be made Ior any species. Killing is only a negative` when those killed have potential
or are oI worth and could aid in the progression oI a species or group. Anything beyond that is
window dressing`. This concept that human liIe is sacred` speaks only to a mundane desire to live, a
mundane empathy that I don`t want to be killed, so liIe is sacred`. Then morals` arise around it being
bad` to kill someone Ior any reason (unless the State kills a murderer` then it`s justice`) because
human liIe is so Iucking sacred. That just doesn`t work on anything other than a meaningless
subjective level. Thinning the herd is honourable, in that the removal oI those who add no value, or
provide nothing to aid progression and survival, in Iact are merely perpetuating the Magian. People
make a choice to be mundane and part oI the problem. They choose no honour and no responsibility.
They choose their Iate. Sure, I don`t want to be killed either, that is a natural biological drive, but that
doesn`t make my liIe sacred, or meaningIul, or special in any way. We could all disappear tomorrow
and the Universe in its acausal vastness will just carry on wheeling as iI we were never in it at all.
There is no sacredness` innate to that. It just is, and iI I am bested in some way be it in combat, war,
disaster or accident then so be it. I will cease to exist and the species will progress all the same. I do
also acknowledge that the best person out there to deIend me, is..me.
I myselI have Iallen into the Iraming` trap Iairly recently in my responses to a certain topic, and I
only recognized this ex post. As I was running through a wooded area it occurred to me that I had
actually Iallen prey to some internal Iraming and dreamed up an elaborate underpinning to avoid a
transgression purely because it clung to an innate moral value that had Iound its way back into my
mind. The only solution to that situation is an act that transgresses it. AIter all, I`d be a hypocrite iI I
only tested and transgressed the State`s limits without testing and transgressing my own.
MF316
July 11, 122yI.
One oI the well discussed aims oI a Niner` or the Way Iollowed by L316 is that oI the removal oI
external causal abstractions. The crushing and removal oI unnecessary external Iorms Irom the mind
through one way deeds. Deeds which are necessarily transIormative and cannot be undone. Culling is
a strong example oI such a deed, as once one has culled someone the deed itselI cannot be redacted.
The psychological eIIect is as a result both; permanent, and proIound. This may be the highest`
example oI such activity however the same applies Ior many similar deeds which push an individual
to transgress their limits. (Which oIten coincides with the transgression oI the law` as that provides
the associated risk, e.g. breaking and entering, Iraud, criminal enterprise, agency, etc.) These practical
deeds or others Iitting to an individual`s nature which stretch their limits to obtain Pathei Mathos in
the real world; provide Sinister attainment breed Sinister Character, and ultimately produce genuine
gnosis. The path is unending Ior a liIetime as one strives (and I stress, strives) Ior this insight. Once
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the goal is reached, the Path or the Way ends which as an acausal entity can only be upon our
causal death.
These deeds when combined with such activities as insight roles` result in a gnosis oI sorts pertaining
to the nature oI something that is inherently obvious and quite simple though still counter intuitive.
How can the ONA be Islamic and Satanic at the same time? How can the ONA be evil` and support
culling but still respect all liIe? How can the ONA be radical Christian and yet proIoundly heretical
contemporaneously? How can We be all oI these things and none oI them at the same time? The
answer is simple but the ramiIications are proIound it is because the procession oI Iorms does not
matter one iota to the acausal essence oI the Nexion as is true oI all Nexions right down to the
individual. The same is true oI a Niner` who has truly conducted insight roles with a passion. Who
has transgressed their own limits. Who has achieved an amoral perspective. With that perspective
comes an understanding that Iorms are tools and nothing more vehicles devices.
When one is stripped oI all external, Magian Ied causal abstractions then what is one leIt with? Their
acausal essence their dimensionless mindspace which they can paint as they wish. They can then
wield Iorms oI their choosing as they wish, rather than the causal abstractions and Iorms wielding
them. As these Iorms are truly understood to be illusory irrelevancies required Ior maniIestation but
holding no intrinsic worth beyond that the forms then cease to matter one iota except as a simple
necessity Ior the external world is necessarily causal. In order Ior the acausal essence the
Numinous Dark` or the Numinous to maniIest it must necessarily take a causal Iorm. It must, as all
Nexions naturally do, Ilow Irom the acausal into the causal and be born into a casual Iorm. In this way
it becomes clear the Iorms themselves do not matter iI one can see through to the essence. In this
way one oI our number on an insight role as a Iundamentalist Christian can hate us all` as a matter oI
causal Iorm but be bonded to Us by an inexorable bond oI Sinister Honour at the same time and We in
turn harbor them no ill will Ior doing what they must Ior their Sinister Attainment. The Iorm is merely
a vehicle oI the acausal essence which is the only entity that truly matters and is unchanged by such
causal trappings once true Sinister Character is developed.
An individual oI Sinister character seeking an aeonic aim may wish to conduct activities to see that
aim IulIilled. They can choose to either; invent their own new Iorm (such as the 7FW) or maniIest
their acausal essence through a suitable pre-existent causal Iorm` (such as radical Islam, NS,
Fundamentalist Christianity, Satanism, or even a Pen Name` or a Persona` etc.) The decision made
is purely which is the most eIIective Iorm Ior them to use. As one takes on these Iorms they genuinely
take on the Iorms -that is to say that they become a Christian, or a Satanist, or a Islamist, quite literally
but due to their Sinister Character and Experience they become genuine shape shiIters and this
transIormation is Volitional and temporary and almost always to maniIest an acausal entity` into
the causal world.
This capability is essential Ior eIIective tradecraIt in the world L316 lives in. We must be, as an
individual a convincing administrator (as one oI our examples demonstrates) or a convincing lawyer,
or a convincing priest (it has been known) or a convincing cop. We must be able to become these
Iorms absolutely to maniIest our own acausal aims. These Iorms can be contradictory selI
contradictory destructive or creative but all matters not Ior they are purely causal Iorms. They are
tools wielded by a Nexion to maniIest the acausal into the causal as a matter oI Numinous Volition
(rather than external causal volition).
The Ilow oI such things, as done correctly or naturally is: the acausal into the causal through the act oI
Numinous Volition. The mundane however accepts external causal abstractions Irom the outside into
their mind and thus the mundane Ilow becomes: external causal abstraction mindspace
propagation oI external causal abstraction and so Iorth in a never ending loop whereby the acausal
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maniIests only as a brieI blip oI awareness in a dimensionless space cluttered with memes and
concepts that are there only as vehicles oI control and nothing more. The mundane mind becomes
their ideas. The mundane mind becomes their external abstractions Ior there is no grounding in
genuine Pathei Mathos Irom which they can draw a distinction between that Irom within and that
Irom without that which is usable Irom that which is useless. II you are reading this, then doubtless
you are already experiencing a Ieeling like a splinter in your mind` which is encouraging you to wake
up. We would encourage you to listen to that voice.
This causal loop` made maniIest by the mundane ultimately results in abstractions exiting Irom the
mundane through the Iorm oI deeds which ultimately support this Magian, Capitali state and words
becoming solidiIied in the mind all the more strongly in the process. (The old martial arts saying oI
Body. Mouth, Mind` Ior the procession oI concepts holds true). As a result they become nothing but
an automaton Ior external causal abstractions, re-enIorced continually by deeds they never correctly
chose to do in the Iirst place and that is the danger oI Right handed vs. LeIt Handed attainment.
Nothing distinguishes one causal form from another in terms of their relevance or accuracy
except for whether or not they can survive their attempted destruction and be of use for a
genuinely acausally formulated Numinous purpose - an act of Numinous Volition - or reveal
themselves to be acausal in nature and thus indefeasible by causal considerations (much like the
ONA itself).
As a result the danger oI learning Irom others rather than Irom practical experience is that one has no
way oI distinguishing empty, hollow external causal abstractions or wasted Iorms Irom those that
will stand up to the test oI Sinister Practical Experience. That is why deeds are ultimately the vehicle
to gnosis not empty philosophizing.
The reward Ior such deeds is an increasing understanding and propensity to be Iree oI external
abstractions and to be able to wield them at will to escape -isms, -ologies, etc. and replace them with
the core essence oI yourselI and instead use a Iorm only Ior aims goals that are appropriate to a
genuine Nexion.
Span316
July 15, 122yI.
Our minds have been enslaved by the Capitali system. Its morals its ideals have captured you and
are currently holding you hostage. You struggle to see past Iorms` and to the substance oI a system
that has gone mad. It has you by the nuts and even the token systems oI rebellion that it oIIers be
they; civil disobedience, protests, petty crime, letters to congressmen all in Iact Ieed the system. The
system cannot be tackled Irom within, it can only be tackled Irom without; Irom a position where
there is absolutely no regard Ior their rules; their laws, their System, their comIorts`, their money`,
their conception oI worth (being a good person by living and dying a slave). No one has ever
thought` their way out oI slavery or bondage. Slavery is a physical condition, but also a mental
condition and it is the power oI this mental condition that the Magian wields. Transgression is the
only path to burning away memes to come to the core oI who you are then build your own liIe
condition. Deeds which are immoral`, or evil`, or dark`, or sick` in the eyes oI the Capitali` but
are in Iact simply Numinous in the eyes oI the wise.
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The weapons oI this war however are the issue. The Capitali is vast and supported by millions
marching in unison (even those apparently dissenting but remaining within its conIines), perIorming
simple little deeds every single day which support its existence. To assume that grand gestures
conducted all at once will change this situation is naive. More naive than that is to assume that action
can be taken Irom a position oI marginalization so proIound that all the weapons oI the system are
taken away Irom an individual. The Capitali has the sword that it must live and die by. Modern
heresies are essential modes oI thought and behavior Ior burning away the causal abstractions oI the
Magian state and must be engaged in however they must be engaged in thoughtIully. When engaged
in an insight role as a NS, or a radical Muslim, or a radical Christian, or a racist` what is the cost?
The opinions oI the mundane` are utterly irrelevant but the eIIect on an individual`s ability to be
eIIective is oI paramount import. When one Iinds themselves so marginalized by the prevalent social
discourse that their thoughts ideas concepts are merely disregarded then one Iinds any and all
power to illicit any signiIicant change removed.
There is no causal Iorm too petty` or too small` to make a diIIerence provided it meets 2 criteria: 1)
It will likely result in the Magian laws being transgressed, and 2) It will cost the Magian system
money which will never be repaid. Both will result in action that the State itselI cannot abide, that it
will have to police. When a Niner is selecting a Iorm it is irrelevant whether or not it agrees with any
oI the tenets oI the ONA. Radical Islam Ior instance abhors Satanism atheism and mysticism (oI the
sort the ONA philosophy naturally engenders) Most black hat hackers are about Ireedom` and
would never associate` with any oI the causal Iorms oI the ONA, and yet that phenomenon is in itselI
a useIul causal Iorm. It can be used, modiIied and chosen as a temporary strategic vehicle picked with
intentionality to achieve a speciIic acausal aim by a genuine shapeshiIter`. An individual oI Sinister
character who can pick up any Iorm even those which naturally contradict with one another and
with the ONA (iI necessary) and use them Ior their wider goal while never losing touch with their
own amoral essence. That is the nature oI an insight role` the acquisition oI a Iorm, then another,
then another until the realization is made that Iorms are merely a means oI interacting with the
causal and can be selected as one selects a tool Irom a toolbox Ior a speciIic purpose.
Any causal Iorm which naturally erodes at the state that costs it money that Iorces the adherent
into direct conIrontation with the social mores oI the Capitali is oI worth. This is aIter all a war Ior the
very meaning oI our lives. The causal Iorm oI the ONA is too much Ior most to take or comprehend
and yet here we are up against billions all supporting a system which they are an unknowing part oI
lacking the insight or the volition to break Iree. We can either in the short term become a small
marginalized sector using only the causal Iorms we can devise OR we can become the ShapeshiIter
and pick up any causal Iorm any weapon oI the Magian and turn it against them through our own
Sinister Numinous Volition.
Black Hat hackers can be turned against select targets memes like Anonymous` can be used as a
vehicle to Iind individuals willing to take it a step Iurther memes like Islam can be used to Iind
those with an interest in deconstructing the State and building their own Gang Bangers desire Ior
money and their own way oI liIe can be used to promote social discontent and raise policing costs. All
oI these have nothing in common. As causal Iorms they do not agree one iota with one another but
wielded with amoral perspective they can all be used Ior the same amoral acausal Numinous
purpose. The Iorm does not matter the acausal intent oI the individual wielding them does. For with
the right aeonic mind and the ability to become anyone or embody any Iorm then the very things
that march with the System can be made to march against it. Or put another way you can only bring
down the Matrix by plugging in but when plugged in you are merely an avatar` and object oI code,
a shell. The Iact that the causal Iorm used may contradict with the ONA`s causal Iorms matters not
one jot. They are all just Iorms irrelevancies, abstractions, and the Iorms do not matter it is the
essence which is leIt untouched and that drives the selection oI the Iorms.
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It is in this way that the weapons oI the Capitali itselI can be used against it. By the acquisition and
use oI causal Iorms chosen by an act oI Numinous Volition then shapeshiIters oI Sinister Character
can wield hundreds, iI not thousands oI mundanes by rising to positions oI prevalence in mundane
organizations. While these organizations may be mundane, and the causal Iorm taken on by the
Niner` within that organization may be mundane` the Niner is there out oI an act oI Numinous
Volition to serve an acausal Sinister objective which necessitated such action. The Iorms do not
matter the aim oI the Iorms themselves do not matter Ior those that see past the Iorms themselves
they are merely vehicles and provided they crash into the right other Iorms all can be made useIul
Ior a Sinister purpose.
Free your mind and set it loose on being creative in terms oI what can be used to do real damage to
the Magian and provide you with real Sinister insight and character.
Span316
Alright lockheads, by now, iI you`ve actually done anything which is probably not likely but
whatever, you`ll probably have got a set oI picks Ior about 10 quid. You`ll also probably have raked a
lock into a Ialse set and may have even successIully picked a lock. You may not. You may have sat
there in Irustration ripping your hair out wondering why the Iucker is less likely to open than a statues
legs. Probably you`re Iucking up when using the tension wrench, possibly you`re just a retard,
possibly my previous instructions were bad, who the Iuck knows, the important thing is you`ll be
Iamiliar with basic pin tumbler locks. I`m going to start by going through some basics on single pin
picking because this is where most oI you are Iucking up I`m sure. II you have no idea what I`m
talking about you need to go back and read my Iirst guide to lock picking.
Go out and buy yourselI a shitty 3 pin lock (Master lock No. 1, or Master Lock No. 3 are the best
examples). They are terrible locks and have a small number oI pin stacks. (3) The other alternative is
go out and Iind yourselI a Master Lock 140 (one oI the brass jobs). This is a 4 pin lock with 2 security
pins and 1 serrated pin (usually) it varies. The thing about the ML 140 is that it`s a Iucking sack oI
shit. II you look at the lock and see the security pins and hit the lock hard with a reasonably sharp
metal object on the side above those pins (iI you remember the structure oI a pin tumbler lock you`ll
remember that the driver pins sit in chambers above the key pins and it`s those your trying to get to)
you`ll see the impressions oI 4 small circles start to Iorm. That`s your pin chambers becoming visible
and the brass is so shit and weak that you`re literally Iracturing it and Iorcing it into those chambers
behind the driver pins. Pick the 2nd or the 3rd one along and hit it repeatedly (Or put a nail on it and
hammer it) and the brass circle will ping out (likely along with the driver pin) and the key pin will Iall
out the Iront oI the lock. Not only in doing this have you Iigured out a simple bypass Ior most brass
pin tumbler locks (repeat 4 times and open sesame) you`ve also just removed one oI your pins Irom a
lock. Bingo, you`ve now got a reasonably realistic and good three pin lock, bitches, that isn`t a Master
Lock 1 (which is so shit it won the shit competition against Turdy Turdingdale).
Anyway however you get hold oI your three pin lock pick it up and slip your tensioner in at the
bottom oI the keyway and then take a hook pick. Now beIore applying tension just put the pick up
against the Iirst pin and push upwards, then the second, then the third. Do that shit repeatedly until
you are used to the Ieel oI each pin. Apply Ieather light tension on the tension wrench. II you are
holding the pad lock you want to have it held so you can extend your index Iinger down the length oI
the tension tool and just rest it right on the very end. That shit is important because you need to Ieel
what happens.
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OK now with that Ieather light tension applied go through the exercise oI liIting each oI the pins one
more Iucking time. What you`ll notice especially iI you bust a Masterlock 140 (it`s a high Ieedback
low cost lock) is that one oI the pins is harder to liIt than the others and what`s more when you touch
the pin you may Ieel it slightly on the tensioner. (With your Iinger at the end oI the long tool the
slightest movement in the lock itselI will result in a very detectable movement in the tensioner.) That
pin is called the binding pin` basically due to the shitness oI lock manuIacture it`s the Iirst pin to be
caught against the sheer line by the application oI tension and so has to be the Iirst pin to be set. LiIt
that pin up still applying Ieather light tension to the tool and you`ll hear and Ieel a click and you will
probably Ieel the lock turn ever so Iucking slightly right at the end oI the tensioner and the tip oI your
cock.I mean Iinger. (I mean ever so slightly). Then you go through the other 2 pins and liIt them
slightly and Ieel which one is binding and then set that pin then do the last pin. II at any point you
over cook it you`ll probably Iall a Ioul oI one oI the security pins in a Master Lock 140. In a Master
Lock 3 or 1 that`s not an issue because they don`t have security pins. In the event oI it happening in a
140 you`ll know. You`ll set a pin and then bam the lock will turn signiIicantly (its Iucking noticeable)
but won`t break over (open) and one oI the pins will become an immovable object oI shit. II you
managed to shovel it (get the pick under it) and push up you`ll naturally Ieel the lock wanting to rotate
the other way and the key pin won`t want to budge release tension very slowly and push up and you
may be able to set it. (Your tension needs to be light but you need to push that pin up like your
slamming it home against a 3 dollar prostitute you picked up in Clapham).
The above isn`t easy and it`ll take time but iI you master it you`ll be able to Iind the binding pins in
most locks and that`s the key to the whole art oI single pin picking. Every pin tumbler lock (barring a
couple oI beasts which could still be jacked in theory iI not practice) can be single pin picked limited
only by the skill oI the picker. So yeah spend some time on it and practice with that 3 pin lock until
you can Ieel the pins bind Ieel them set can Ieel it in the wrench etc. Then see you can go get a Mater
Lock 140 and not break the Iucker and pick the 4 pin version and run through the same exercise. Then
go out and buy yourselI a kwikset or Schlage deadbolt and do the same with a 5 pin lock etc. See that
way you`re working up to it and you`ll always be able to Ieel the pins bind one by one which gets
harder with the more pins there are in a lock.
The reason I recommend getting your hands on an old brass 140 and knocking a pin out oI it is that
the 3 and the 1 are so shit that a lot oI the time the very act oI inserting the pick with any kind oI
tension will cause it to break over (unlock). The locks are literally that shit.
So yeah I was going to do a section on pick guns but Iuck that shit I`ll do that next time but I did
wanted to drop an example oI the kind oI Numinous Iear you can kick into a mundane with this stuII
iI you don`t have the sack to walk into an oIIice building. A couple oI associates oI ours went around
a new build suburban neighborhood where all the locks were the same shitty brand oI Schlage low
cost dead bolt (not a primus). They then just went round ever Iront door at 3 in the morning and
picked all the locks and opened them. They didn`t do shit else just unlocked every door. So imagine
the scene: ever single Iucker woke up that morning and realized that their door wasn`t locked and
would remember locking it. Hilarity ensues guns are bought locks are changed cops are called. What
you get is scared people police cost time wasted and comedy. Not bad Ior 20 minutes work. Not only
does this require some stones but its also hilarious especially iI you have access to people you can
speak to on that street. Give it a try, in Iact get the same neighbor repeatedly and then mention that the
same thing is happening to you, hilarity and a lot oI Iear panic and ridiculousness will ensue.
Anyways next time I`m going to talk a bit about waIer locks. Now to be honest waIer locks are shit
and iI you just stick something in there and jiggle it with some tension the Iucking thing will open. Or
iI you apply a bit oI tension and just jiggle the waIers around you`ll Iind them setting but some oI
them are more sophisticated. These are the locks that make up most car door locks, ignition locks, and
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locks in Iiling cabinets in oIIices. Trust me they can all be picked with varying degrees oI skill and
they`ll be essential iI you ever do any physical penetration in the non biblical sense.
Then aIter doing waIer locks we`ll move onto pick guns, bypassing and shims.
Ads316
July 22, 122yI.
Lympstone
The truly terriIying thing about terrorist` attacks is how proIoundly they solidiIy the Magian
memeplex. They provide the ultimate marginalized scapegoat Ior the collective guilt oI an entire
population They provide the ultimate benchmark Ior evil` that allows the vast majority to judge
themselves as good` or honourable` against that standard. Thus, once the outrage has subsided like a
leap tide tugging at the collective psyche everyone settles back into liIe with their belieI that they
are the good guys` reaIIirmed. Breivik`s actions were true terrorism` in that the acts themselves
were incidental to the intent. The attacks were motivated by the need to spread an idea a meme his
maniIesto and in that regard at least they were a resounding success. While many sites are pulling
down `2083' many more are brazenly advertising it to attract the traIIic their advertising revenue so
relies upon. For those interested it can be read here. We oI course understand that many will be too
aghast in mock outrage to read his words. As a Niner` I do not condemn the acts but my agenda as
always remains the bringing down oI the Magian State in all its Iorms. It is on this basis that the
attacks bother me but not so much as the reactions to them.
Irrespective oI his aims there is little question that his actions were dishonourable, weak, and
ultimately a tremendous and needless waste oI liIe to spread a broken and worthless ideology. The
deliberate selection and targeting oI children Ior use in such a scheme are the acts oI a mundane.
Irrespective oI the media witch hunt it is clear that this was not a man who was insane or irrational
this was a man taking a stand (however misguided) Ior what he believed and to spread his message to
the world. Naturally at times like this the invective Ilows Iree. 'He`s an evil bastard, 'we want him
dead!!, 'How dare he kill children and kill people, 'This is so Iucking evil, 'He deserves to be
skinned alive, and so on.and so Iorth. I say let the invective Ilow. The deaths oI those children
were unnecessary to the last and an enormous waste oI liIe without question so, yes, let the anger Ilow
let the rage build, bubble and boil over. In so doing never Iorget this singular Iact and while it may
be uncomIortable Ior; irrational, emotional, moral` and mundane minds to grasp; every single word
oI that critique as it leaves your mouth, every single utterance oI disgust or disdain Ior Breivik may
well be true` about Captain Norway however it all applies equally to you. Every word Irom your
mouth is a damning indictment oI yourselI. So please become angry disgusted enraged and then
take some responsibility Ior yourselI beIore asking it oI another. The only diIIerence is he had the
stones to look those he killed en mass and entirely unnecessarily in the eye -whereas you, hell we do
not.
You`ve probably been reading this blog Ior about sixty seconds. In the time it has taken you to read
this 38 children have died oI starvation and treatable illnesses. To put this another way in two more
minutes more children will have died oI easily preventable causes than Breivik managed to kill in his
entire rampage. By the end oI today alone over 68,000 children will have died oI preventable
causes. Every one uttering words oI disgust or anger against Breivik is essentially the individual
9S
sitting in a restaurant enjoying a nice, juicy steak the entire time railing against the cruel treatment
oI animals on modern Iarms or perhaps more appropriately: Every individual uttering words oI
disgust or anger against Breivik is like someone sat at their Iriends barbeque eating a nice venison
burger while the entire time uttering their outrage at the cruelty oI hunting.
Every single one oI the above mentioned deaths is caused only by a lack oI money despite the Iact
that every single one oI those deaths has taken place in countries that have signiIicantly more mineral
wealth and natural resources than the tertiary Iuckwash that is the western economy. Why then the
poverty? Well quite simply because they have been bundled into debt` Ior the provision oI aid by
Western States aIter the colonial` era then allowed to pay it back` by providing their natural
resources Iree oI charge to western mining corporations, diamond companies, steel manuIacturers,
coal miners, oil companies so that they can ship the proIits right back home` to pay Ior the party
you`re currently enjoying`, while those to whom the natural resources` rightIully belong` starve to
death around the rusting oil rigs. This is a simpliIied chain Ior the sake oI brevity but it is irreIutably
what has happened and you are Iree to research it Ior yourselI. (In Iact I urge you to Ior that should
cement any outrage you may already be Ieeling iI you have even a shred oI honour not Ior a moral`
reason but because these are acts you are responsible Ior against your will).
I`m sure there are some out there who will accuse me oI taking advantage oI the deaths oI children to
make a cheap point` and to those people` I`d say, go Iuck yourselI you hypocritical piece oI human
excrement`. To every individual in Angola, Malawi, Nigeria, Yemen, etc. this mass outrage over the
deaths oI a small number oI children will be viewed as utterly outrageous in the Iace oI what our
liIestyle costs them every single day. They -know- who the enemy is. They -know- who is killing their
children and raping their land their resources their tribes. We are all indirectly responsible Ior
more murders more unnecessary deaths Ior our own political agenda than any lone gunman could
hope to produce. (Which we have the bare Iaced audacity to call a legitimate target` when all it
amounts to is our own comIort, easy living and maniIest absence oI any and all responsibility).
Some may argue I`m not responsible, I just live here` and that`s the Magian memeplex`s awesome
power. II it seems like the system you are a part oI kills too many people Ior you to stop then all you
can do is jump right in and swim. When you buy a steak Irom a supermarket you have murdered
that cow (in part). When you live in this system without Iighting back without challenging it
without transgressing it without living every single moment oI your liIe to bring it down you are a
murderer. You are willIully and knowingly living a liIestyle that results in the death oI millions just
as sure as Breivik willIully and knowingly killed those children when he pulled the trigger.
So by all means become angry and spastically Ilail your rage around the place but remind yourselI
every single second that you do that there are entire populations out there rightIully judging you and
everyone like you (and me Ior that matter) as worse than he is. Do not Iall into the trap that because it
happened locally` to you that it`s somehow worse` or more awIul`. That is the Magian speaking to
you whispering in your ear that deaths Iar away don`t matter deaths caused by the State` are
righteous yet deaths caused by a mad man` are evil` because oI where they take place. The
unnecessary deaths oI children irrespective oI their potential worth are a waste oI liIe where ever
they transpire to be selective is hypocrisy to the extreme.
The hypocrisy is palpable and utterly absurd and everything that makes a mundane a mundane. In
order to condemn this act I myselI would have to sit here sobbing constantly over every death caused
by my own liIestyle 24 hours a day. The bottom line is I`m not and so I can`t. This shit just happens
in the world we live in. I Iind it enormously distasteIul personally which is why, in part, I devote
myselI to bringing the Magian system down because it makes slaves oI us all to a cause we don`t
support. This act is just another instance oI children being killed as a product oI a broken system oI
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memes that must be removed. Where were those with guns to protect these children? Where were the
armed camp guards? Where were the counselors` carrying guns? There weren`t any because the State
says, 'You don`t have to protect yourselI we will protect you and then the State supports the
outrage 'This is evil because it happened right next to you, the deaths you cause well they`re Iar
away what`s more people are believing it, when the State`s removal oI individual responsibility
and honour allowed this to happen in the Iirst instance. II one takes no steps to protect their young
people Irom this kind oI action then where does the blame lie exactly? Sure you could blame the
killer but deaths happen. Responsibility says we should all blame ourselves Ior endorsing a culture
that has removed our right to protect ourselves and our own to death iI necessary.
Personally I have no moral` outrage at what has taken place as to do so would be hypocritical. I just
don`t think it achieved a damn thing. It provided yet another scapegoat Ior Magian to hang their
we`re good because we`re not him` badge to. It did nothing to Presence the Dark` it merely
solidiIied the Magian concept oI the light by allowing them to uniIy around a common atrocity`. I
was on one oI the trains when 7/7 took place, albeit a Iew cars down. I`ve been personally eIIected by
terrorism` and yet still it does not disgust me and I do not Iind it immoral`. It simply is the condition
oI the System we live in and as long as that system persists so will terrorism. It is the natural
backlash caused by a culture that abhors liIe and holds it in absolutely no regard. Where responsibility
is ceded to a State` Ior the sake oI comIort` over responsibility and Honour.
So I say to you Ieel outraged Ieel angry realize where that outrage and anger should lie WITH
YOU Ior being part oI this shit Ior so long then ACT. Do not let the rage you Ieel Iall to a
scapegoat. Let it Iall to the System.
Span316
July 25, 122yI.
Lympstone
The Iollowing is Irom a discussion that took place on a private section oI L316's Iorums, which
illustrates how short sighted the use oI terrorism` to provide any social change actually is. The
paradigm simply doesn`t work in an economic sense (and that`s the battleIield) and so all it amounts
to is a proIound waste oI liIe, which serves no purpose.
It is, in many senses a Magian act and no better than the indiscriminate and wasteIul killing engaged
in by the Capitali. To borrow a cheap line, mundane is, as mundane does`. The underlying
motivations Ior an action do not make it any less mundane, when it amounts to an action
indistinguishable Irom such mundane acts in the end. While an individual may obtain their own Pathei
Mathos through engaging in such actions, and that as always remains up to the individual that
individual kidding themselves by taking the view they are doing anything other than gaining an
experience is dishonest. Once again it is up to the individual to judge whether their Pathei Mathos` is
worthy oI the outcome, but in the process it must always be borne Iirmly in mind: Terrorism
strengthens the Status Quo, the economy and the Capitali as the below thread explains:
From Span316:
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For my part I see the speeding oI that very capitalist collapse to be the only hope Ior real change.
Terrorism oI the conventional sort always seems to result in the propagation oI a pattern. Controls are
tightened, totalitarianism threatens Ior a time and then it slacks over the years because it interIeres
with consumption; which iI we`re honest with ourselves is what our entire existence has been made to
be about.
Baudrillard writes very aptly that power is no more than a simulacra in the world in which we live; the
government a mere accessory and Ior all their social controls Capitalism trumps them all.
Totalitarian states are only truly possible in nations where capitalism sits lower in the hierarchy than
the government and that hasn`t been the case in the west Ior a generation.
What caused more discontent? The attack in Norway or the Iinancial crisis. The crisis caused
discontent and caused people to Ieel uncomIortable in a real way because it directly aIIected their
ability to consume. It is that discomIort that will lead them to act. Marx also rightly postulated that it
is only when capitalism is a wreck to the extent that wealth itselI is revealed to be meaningless and the
system utterly removes itselI Irom the equation through nulliIication that any change can happen.
Or to put it another way when every tree has been cut down, when every animal has been hunted,
only then will you Iind out that you cannot eat money` as our Cree Iriends so eloquently put it. It`s my
plan to insure that we never get to that point.
I`ve seen this terrorism pattern many times in my liIe an attack a crack down and then a
slackening. I don`t expect this to be any diIIerent, and through all these terrorist attacks what have we
seen? Where has there been any real meaningIul change to the aeon aIter decades oI terrorism? What
is the result oI all the wasted liIe?
Consumerism has spread to more nation states since 2001 than in the 40 years previously now
reaching as Iar as Sedan, Iraq, Angola. Terrorism causes the proliIeration oI unilateral movement
unchecked by any rational standard and it always has. It simply doesn`t work an utter waste oI
time and a waste oI liIe that could have been used elsewhere Ior a productive aeonic purpose.
You take money out oI the equation then you have a period oI chaos undimmed but then the chance
Ior real Iorward progress. As to me whether I survive that transitional period or even live to see it is
irrelevant but I can guarantee this without any doubt at all. It will not be an act oI terrorism` that
causes it. It will be an economic collapse.
Span316
And then a rejoinder Irom yours truly:
'The more money Ilows to security and protection, the less is invested there were it matters;
economy. The higher the non-essential costs, the more Iragile the whole system becomes.
That`s not strictly speaking true. For instance, during the war on Iraq, people bitched and moaned
about the money Ilowing overseas. OI course what in Iact happened to the money was:
US Taxpayer ~ Government ~ US contractors (HAL, Boeing et al) -~ Institutional
Investors ~ Rich Shareholders ~ The System
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At no point was the economy damaged. No Iucking money Ilowed overseas at all Ior that matter. It
only would or could have iI they`d hired Iraqis to do the work in Iraq, and that`s not what went down.
All that happened was a transIer oI money Irom the tax payer, to the elite` via the medium oI a war.
It was a genius money making scheme.
Same thing with any domestic attack, it doesn`t go:
Taxpayer military spent
It goes:
Taxpayer government military military contractors investors institutional investors rich
shareholders.
In both cases the rich shareholders run the companies that hire the staII that obtain the credit to
continue consumption and so the economy grows through war and terror rather than contracting.
This way the government, and the taxpayers lose money while the rich get richer all in the name oI
terrorism. Terrorism actually helps the economy. Sure it may make the markets a bit shaky` in certain
sectors, but in the ones that count (oil, raw materials, steel, gold, i.e. the real shit`) it causes a boom
time. The Iact oI the matter is terrorism actually Ieeds the beast it claims it wants to slay. It`s a
mindless poorly thought out action, which has nothing in common with warrior traditions` or
insight`, but rather just lack oI Ioresight and basic economic understanding.
The enemy is the Capitali, and those who support it actively, and anything that does not seek to alter
that condition is a waste oI time. Per the Numinous Way, liIe should be respected, all liIe. Thus iI
blood is shed it can only Honourably be done Ior a reason. Otherwise the act is indistinguishable Irom
the acts conducted by the State, which is by deIinition mundane as shit. Thus, those who act in that
thoughtless, poorly planned, moralistic` (and make no mistake wiping people out Ior a noble cause`
when that `cause` is never going to transpire Irom your actions is moralistic and is no diIIerent than
the state wiping people out Ior Ireedom`, which really just means, a capitalist regime` as Ireedom
can never transpire Irom their actions) Iashion are acting in an equally mundane Iashion. By analogy
there isn`t a diIIerence. Mundane is as it does.
Seth.
MF316
July 27, 122yI
Lympstone
Re-wind 50 years and America was in the grip oI a transitional period. This transition was echoed
near enough the world over as the growing prevalence oI scientiIic advancement saw secularism
begin to clash with religion in a meaningIul way. Even in secular` nations, a proIound change in the
character oI liIe philosophies was beginning to be made maniIest. ScientiIic miracles` such as the
Moon Landing`, medical breakthroughs, the splitting oI the atom, Iusion, advanced automotives were
presenting evidence that understanding physical laws could be done objectively through the rote
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repetition oI causal experimentation, with no regard Ior dogmatic concerns. The social discourses oI
the day which were heavily moralistic` in Ilavor were being bucked by a combination oI a long Cold
War, a disenIranchised youth and a spreading reactionary culture to the attempted clamping down oI
the existing State.
Modern Satanism, and in Iact Satanism` as it is now understood as a causal maniIestation` is a
product oI those times. While the current pre-dates the codiIication thereoI, still that codiIication is a
product oI its times. Historically, due to the inherently mystical` nature oI the times the current
(among many other things) was couched in mystical terms. This does not mean however that the
current itselI is inherently mystical, just that it`s maniIestation Ior a time was necessarily mystical. As
a reactionary Iorce Ior its time, the Satanic onslaught and reliance on heresy pertaining to religious
matters made good sense. The irony lies in the Iact that it was codiIied in those terms at a time when
religious mores` were taking an assault Irom all sides. While the Magian memes pertaining to
morality` (which properly doesn`t in Iact exist) still take a pervasive hold over the mundanes, no
longer are these necessarily based on religion. Indeed the rise oI Secular Humanism` (which amounts
to Christian morality without the deity, and with equally little rational justiIication beyond Utilitarian
concepts, but even then that is by lip service alone) or even modern Satanism` which amounts to
attempting to think one`s way out oI a jail cell still, when pushed to a line is outraged by acts that are
too immoral` to be Satanic.
An assault on morality` as a social discourse, memeplex, Magian Causal Abstraction or whatever one
wishes to call it is absolutely key to Ireedom Irom the System; the Capitali itselI. One cannot think
their way Irom prison, one must act and actually break out. Most Iollowing the LHP in whatever Iorm
have engaged in such acts, however many claiming the title Satanism take those acts only Iar enough
and then stop. The reason Ior the cessation is invariably a moral one. The only route to achieving the
escape Irom morality` is transgressive deeds which the system itselI would regard as immoral` or
evil`, but more importantly than that; deeds that the individual adherent regards as evil`. Where there
exists a knee jerk reaction, invariably there is a Magian meme somewhere at its heart. It is only in this
way that the memes can be burned away through practical experience, Pathei Mathos and ultimately
much Iun can be had. There is without question an Exeatic quality to being chased on Ioot by a cop,
or gaining unlawIul entry into premises, or acting against a worthless individual. Indeed how many
are held now in nuclear Iamilies believing that it is a biological` or natural` urge to remain in that
condition, rather than an institution permeated by culture alone?
The issue that arises is that one can no longer rely on chasing Christians` to try and burn away these
Magian memes. The discourse has become more pervasive and bonded with a complete system oI
control; they have become ingrained in and innate to the Capitali. They have become integral parts oI
mandatory every day activities (such as, consumption) all oI which pertain to the propagation oI
Capitalism. Being a good worker`, or a hard worker`, or a good provider` (by working, the Magian
Lord Iorbid you become selI suIIicient; then you`re suddenly a bum`), or a law abiding citizen`, or
having no record` are all badges oI success` within the Capitali. No longer is weekly attendance at a
church, or belieI in God a pre-requisite Ior success`, or being deemed good` within the eyes oI the
state. That says nothing Ior the relative merit oI either concept, but speaks to a proIound shiIt in the
source and procession oI abstractions. The Capitalist social discourse now overrules and overrides any
and all other concerns. Indeed, on one hand Churches are engaged in mass marketing and lining their
pockets while the pornography industry does exactly the same thing, and is exactly as mainstream
because Capitalism reacts only to demand oI the majority (morons) and nothing more. Laws are
changed (even when based on Iormerly Christian morals`) provided there is enough money in it.
There was a time when rushing Iorth and chanting Satanic names in the woods at night in a state oI
Exeatic joy was heretical. There was a time when that very act alone iI seen or heard would result in a
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proIound sense oI social outrage. Now those acts have been owned by the Capitali, called Black
Metal` or other such commercial concerns, packaged and sold en mass. Even Gang Culture` has
become a commodity to be traded Ior clothes, shoes, trainers, music, style. Capitalism is a cancer and
it absorbs memes it Iinds dangerous, making them acceptable, sale-able, packaged, under control and
an aspect oI consumption. It is this innate double think that is pervasive oI Capitalism that makes it so
powerIul. 'I`m against pornography but pro-capitalism is a view held by many on the right wing
Christian side, not realizing that the sentence itselI is a proIound oxymoron. They are one and the
same thing. Capitalism overrules any and all previous moral` memes and produces a new hyper
morality based entirely on the mores oI consumption. It is this system oI morals` and ideals` which
must be attacked and sadly religious means are not going to work. The procession oI abstractions no
longer goes Religion -~ Morals -~ State -~ Slaves, instead it goes Capitalism -~ hyper-morality -~
Religion/Philosophy -~ Selected Morality -~ State -~ Slaves. Or put another way, the ideological
machinations selected by the State to justiIy its existence are utterly secondary to the requirements oI
the Capitali.
The sacred cows are no longer religious, they are instead Capitalist. II one were to scream,
'Communism works! it would be akin to screaming, 'Jesus sucks back in the day. Capitalism is the
current enemy and attacking it with religious trappings is merely another thing that can be packaged
and sold. Instead it must be attacked by groups, organizations and Kollectives who simply can never,
or will never sell out. That are too unpalatable or inherently Evil` within the meaning oI the system to
ever be consumed by its population. That is the power oI the ONA, it simply cannot be packaged and
sold. It is too thorny Ior the Capitali to get their hands around. L316 is sick oI the Ireedom to work or
the Ireedom to starve. We are sick oI being made party to the killing oI millions so some Iat lazy Iuck
can buy an iPod and take no responsibility Ior their actions. We are sick oI corporations taking Ior
granted those they absolutely enslave and imprison and provide them nothing in return but an unIair
wage. The entire system is a prison. The time to break out oI it is now and the means oI attack is
every place, every time, every location where Capitalism and the concepts oI the Capitali encroach on
our Ireedom to exist as Nexions and presence our own Wyrd.
The path oI the adversary must be diIIerent now in order to be genuinely adversarial. Claiming to be
against Christianity and its morals` as a starting point merely puts you in Iull support oI a
staggeringly massive part oI the system. The military actions taken overseas are all counter Christian`
as is the pornography` industry, as is the arms trade, as is the oil trade, as is raping the third world oI
their resources then banning them through immigration law Irom the party they are paying Ior. The
most heretical thing an individual Irom that point oI view could do is just live their liIe within the
system. That`s how irrelevant those Christian morals have become. Instead there is now a Capitali
morality that in terms oI a binding social concept may use some oI the entrapping memes oI a
historically judo-Christian philosophical or dogmatic basis, but only to the extent required to make
sure adherents remain within their jail cell. Within their oIIice cubicle, wasting their liIe, taking no
action and then dying so their kids can continue to become MONEY. I reIuse to be MONEY. Do
YOU? Then act, and act meaningIully against the actual status quo, and BE THE ADVERSARY, not
a historic, ineIIectual, packaged and commercialized version oI the Adversary.
There may be some misapprehension behind the motivation Ior certain political positions` taken by
L316 and so I will take a brieI moment to clariIy them. The issue with the actions oI the State isn`t
that people are being killed. People are killed every single day, it`s a natural part oI human existence
and necessary Ior a species to progress. The issue isn`t that such a large loss oI liIe is a tragedy` or
abhorrent`. The issue is simply one oI personal responsibility and nothing more. The system itselI
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perIorms these actions with the implied consent oI all oI us as long as we remain silent. It perIorms
these acts, not based on the personal worth, or individual Honour oI those being killed, but rather Ior
access to markets, to sustain itselI.
Each death ultimately serves to insure poverty and weakness in those born into circumstances beyond
their control irrespective oI their intelligence or potential all to insure that money keeps being created.
Money has become the ultimate abstraction, the governing causal Iorm which controls us all. The
System has reserved the right to perIorm these actions on our behalI then stripped that right Irom us.
The System has enslaved us to its mores, its Way, without providing us with a get out clause` or a
means to escape it. (Short oI starvation). The political positions L316 has taken on are merely Iorms
taken to reach a stated goal: People taking action against the Magian Status Quo in a meaningIul way
in order to bring it down.
Any adherent seeking to be a true individual seeks to take actions in their own name, take
responsibility Ior those actions, and hold others to that same standard oI behavior. There is nothing
inherently complex about this core idea, but the System robs us all oI the right to live our liIe that
way. It binds us and imprisons us into a situation where we must participate in something that kills,
destroys the earth, imprisons us, puts us to work producing shit no one actually needs (services,
commodities, anything to shuIIle money around) and all oI it based on this concept oI debt`, which
really just means living. This condition is abhorrent on an individual basis.
II I am to take responsibility as I rationally must Ior killing someone, then that killing must actually be
something that rationally, or Ior my own individual reasoning was in some way desirous or
worthwhile Ior me to do Ior whatever reason I select. I certainly wouldn`t engage in mass killing Ior
the sake oI keeping myselI locked up. I certainly wouldn`t engage in the imprisonment oI a population
Ior the sake oI keeping myselI nicely chained too. I would never give over my own individual
thoughts, Ieelings, concepts and actions just to insure that I create green printed paper.
The State conducting such acts in my name Ior no rational basis and all to Iurther my imprisonment
grinds the gears precisely because it is not something I would choose to do so why should I tolerate
having that thrust upon me? Why should you? Why should anyone? The acts perIormed in your name
are indeed what they are, but the only way to truly prevent them is to bring this down. Presence the
Dark, shatter the mundane worldview that despite all that, they` are somehow the good guys and
don`t have any responsibility Ior that. We must be that responsibility. We must embody that
responsibility. We must make them Ieel that responsibility iI the species is to ever evolve beyond the
stagnation it Iinds itselI in now.
So don`t Ieel sorry Ior those killed, or become morally entangled with the situation as that puts you in
support oI the Magian system. There is no moral` issue here; merely one oI personal responsibility. II
you do not like being responsible Ior such deeds and selI imprisonment Ior whatever reason, then take
responsibility Ior these acts that you are consenting to silently every day, and act against it any way
you can. Act Ior your right to exist as a Nexion and presence your own Wyrd. Your own Numinous
thoughts and Ieelings.
MF316, August 4th, 122yI.
Lympstone.
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It has been an interesting Iew days in London and now spreading to the rest oI the United Kingdom.
The catalyst was yet another police shooting oI yet another young man which has been conIirmed as
being unnecessary and amounted to nothing more than yet another State sponsored killing. The young
man in question, despite police claims to the contrary did NOT Iire at the Police Iirst. They simply
executed him. The carrying oI Iirearms by Police in the UK has been a matter oI some contention.
This police right seemingly slipped into` the legislature at some point without any real public
approval aIter a long standing culture which dictated that the instruments oI the State do not police the
populace with lethal Iorce as to do so is an exorcize in counter-productivity and tyranny in a country
where the population does not enjoy the same right to travel so armed. Since this travesty, there have
been almost as many wrongIul shootings as justiIied shootings and it has done nothing to curb
crime. This concept that the Police need to be able to deIend themselves is ludicrous. II one is seeking
to impose an irrational regime on an unwilling populace then there is no right to selI deIense there is
no right to anything Ior that matter because the condition is one oI absolute tyranny and there is no
mitigation oI that Iact.
The media naturally is turning these riots into a heinous` act where lives have been ruined` as iI the
act oI damaging insured property actually destroys anything except the machinations oI the capitalist
system. There is no question that many are just looting Ior the sake oI it which is sadly the culture
that has become prevalent but that is NOT what these riots were about. The only victim here is the
insurance companies. Those complaining about their damaged homes and businesses will be
handsomely repaid and liIe will go on Ior all but the wealthy shareholders who are actually Ieeling the
burn but who are also well represented in the mainstream media (hence the outcry). There have been
no deaths and only minor injuries (most caused to rioters by the Police). Despite the media assertion
that this is a vocal minority` the Iact is such actions only transpire when a proIound statement needs
to be made. In this case it is a reminder to the System oI something critical and a call to arms Ior
everyone else Ior that same reason. The State`s laws, rules, regulations and the liIestyle it imposes on
a populace are only permitted by mass consent by that very populace. Sure, the Police made some
arrests in London but to arrest every rioter is an act oI impossibility. In order Ior the System to
Iunction it requires silent, unmoving, unmitigated and absolute consent Irom the populace.
To use an example oI this kind oI consent` look at speed limits on roads. For anyone who has driven
down an interstate, motorway or autobahn one can`t escape the all pervading Iact that no one actually
drives below the speed limit. The Police Iar Irom pulling over every car are reduced to pulling over
the Iastest oI the speeders. This is a prime example oI mass disobedience revealing the illusory nature
oI the authority that the State in Iact holds over a population in real terms. Whether one is comIortable
with it or not our entire legal system no longer Iunctions based on any concept oI honour or justice`
but rather on the protection oI property (both real and imaginary) Ior the purposes oI keeping
Capitalism Iunctional so we can continue to be used to generate money. That is simply all we exist Ior
within our culture a good citizen is a one who generates signiIicant portions oI wealth a criminal is
one who reIuses to a dissenter is seen as evil` or immoral` or wrong` purely Ior having an
opinion. This condition only persists because oI consent.
This consent results in a sociological condition whereby the System when it acts does so in the
names oI everyone that lives within its conIines (and as has been discussed previously on this blog
there is no choice but to live within its conIines as the 2 Iundamental Ireedoms oIIered up by the
Capitali are the Ireedom to take a subservient role in the workplace or the Ireedom to starve non
participation is not an option). As a result Ior those not actively dissenting in your name every
single day the pillaging oI the third world is being carried out. In your name the destruction oI the
environment is taking place. In your name the vast majority oI the world`s population is living in a
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state oI absolute slavery to a System oI Iinance (Capitalism). It has become the governing Ieature, the
ultimate goal the transition Irom people into wealth beIore they die and their children can continue
to create such wealth just Ior the sake oI it! Millions oI unnecessary deaths millions oI children
killed. In Iact it is perhaps best summarized in the below video:
This is where the call to arms comes into play the System Iunctions with your consent. The only
time that condition will change is when you cease to provide that consent and instead begin to act
against it. In London we had a police shooting and a stop and search two actions that the Population
did not consent to. Rather than sitting their mutely they took action against the System. This wasn`t an
attack on the Populace (which the media is desperately trying to turn it into). This wasn`t targeted at
the people it was targeted at the STATE. Do not let the media turn this act oI FREEDOM this
genuine act oI dissension Irom a Iundamentally broken system into an act oI rote criminality. Sure
some turned up just to loot but Ior most this is a reaction oI anger at a system that has Iailed them.
Having spent time in impoverished areas oI London the young people are born into a condition oI
poverty. There is no equality oI opportunity in inner city schools they are simply put, terrible. There
is no equality oI opportunity to get jobs. They are born into a condition irrespective oI their
intelligence and their potential. They then are judged, packaged and disposed oI as criminal` beIore
they`re even out oI school. Most will never see the inside oI a University and that has nothing to do
with their intelligence and everything to do with the cost. There is simply no option but to engage in
the Black market Ior the majority just to survive. Then, Ior the simple act oI attempting to survive
within a System that so reviles them Ior no reason at all they are criminalized searched abused
beaten and now SHOT by the very instrument that claims to be there Ior the PROTECTION oI the
populace.
There is little wonder that they now rise up and shout, NOT IN OUR NAME. There is little wonder
that they act as they do against the State and the System that is so Iundamentally broken. We salute
them all Ior stepping up and dissenting. For taking action. For doing something, anything to make
people realize that they have a voice they have the power. The System is broken it kills, rapes,
pillages, steals, lies, cheats, everything that its own morals` (systems oI control) claim is abhorrent
and all oI it is being conducted in your name until you stop it. For only when the System realizes
that every time it kills one oI Our young We will rise up. Only when the System realizes that people
will not allow the sole purpose Ior their existence to be the generation oI money will it collapse. Only
when the Capitali is taught that the potential oI a human being has NOTHING to do with their wealth
will it listen.
II you do not act, you are consenting. II you do not dissent then you consent.
For US we will continue screaming, 'NOT IN OUR NAME until it all comes crumbling down.
Span316, August 9th, 122yI
Lympstone.
'The looting and rioting had nothing at all to do with the killing oI Mark Duggan. That was the spark.
The bonIire had been prepared by years oI neglect, Iueled by the anger oI young men with no stake in
the system, angry at everybody and quick to exploit Iury at the killing oI a local man.
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As the violence dies down, the natural expected reaction is one oI rote condemnation. The politicians
in the UK, as is and was expected, make this out as rote criminality`. The comIortable class condemn
this disturbance to their liIe, and naturally and as with anything like this the hypocritical reactions
Ilow Ireely in a way that only an event such as the riots permits. The unnecessary damage to property
and livelihoods may well be regrettable, but unIortunately Ior those seeking to turn this event into
their own personal pity party (even iI the riots had no direct eIIect on them at all) a reality check is
called Ior. The complaint seems to be that the riots caused Iear to walk the streets`, property
damage`, people`s livelihood being damaged`, insurance companies` suIIering, and oI course
unIortunate loss oI liIe. Naturally such things are not pleasant, however to condemn action that results
in such things while persisting within this system is hypocrisy to a degree that can barely be
Iathomed. Setting aside the obvious and enormous cost the Iinancial system we consent to every day
causes to the third world and the poor internationally, which causes over IiIteen million preventable
deaths a year (and the blood is on all oI our hands), let us instead just Iocus on the Iinancial situation
within the UK and the marginalized section oI the community in that country.
There seems to be this myth that rioting is somehow easy. That it is easier Ior these young people to
put on a mask and Iight with the police, be beaten down, arrested, harassed and ultimately end up in
prison than to get a job in a super market. That somehow their lives are easy and they are lazy and
decedent and they need to just work hard` to get out oI their condition just like we did`. There is this
myth that what they have done over the past Iew days is an act oI cowardice` or rote criminality`,
and ingratitude to the system that generously provides them with beneIits`. Having been involved in
a riot many years ago, I can say with authority that it is a particularly jarring and terriIying experience
and there is nothing easy about it. The threat oI personal injury and arrest is real. The consequences
severe and the motivations behind it are seldom just to make a mess. I`d rather work a year in a
supermarket than be caught in one again.
The reality is, in the UK and in other countries (but the UK is an ideal strawman) that are, ironically
considered the winners` oI the Capitalist system there is a huge problem. An entire section oI the
population has been marginalized in an institutional Iashion by the very machinations oI the State.
The comIortable now talk about Iear oI walking the streets` due to the riots, well I would urge them
to spend 2 to 3 months living at a council estate in Hackney. There the Iear oI walking the streets is a
constant reality. It is every single night Ior people living in that environment. People are born into an
environment where the Police simply do not go. They have decided that they cannot Police the area, it
is deemed too dangerous`. As a result, in such an environment, walking the streets at night is an
impossibility. Muggings and shootings are a nightly occurrence. The poverty is absolute, where there
is simply no money, no jobs and no selI respect. The possibility oI obtaining a job is literally
inIinitesimally small. You are born into an environment, where you must engage in criminality to
simply survive, and iI you manage to avoid it at home then you will Iind yourselI swept into it in inner
city schools, where education is secondary to networking.
The police cannot protect you, so your options are to join a gang Ior protection, or be beaten down,
killed, robbed and live in absolute Iear. Many choose the option that allows them to leave the house,
and really who can blame them? Though Ior this very simple action oI survival you`re branded
criminal, scum, nothing, worthless, useless, poor, beIore you`re even out oI school. You will never
see the inside oI a University and Iurther your education as a simple matter oI cost. Everything the
Capitalist System holds out as a badge oI success, namely a good job` (which really means one that
causes lots oI invented imaginary money to be moved around), a good education` (which really
means preparing to become a good money generator) and nice things` (which really means that being
a good consumer) were realistically out oI your reach beIore you were even born.
10S
It`s very easy to condemn the riots Irom the position oI a middle class home, or a comIortable
working Iamily because when one has the advantage oI wealthy parents, a stable upbringing in a
reasonably saIe area it`s almost impossible to imagine the reality that these young people Iace on a
daily basis through no Iault oI their own. They are literally born into` the condition oI poverty by the
machinations oI a System that occurred long beIore they had a say in it. The reality is, the Capitalist
System oIIers two choices to the slaves within it (us):
1) The Ireedom to take a subservient role in the workplace to generate wealth Ior a liIetime
irrespective oI the cost to the planet and the species; or
2) The Ireedom to starve
Option 1 has been taken oII the table Ior these young people, an entire generation. They cannot obtain
a good job, work, consume, all the other irrelevancies that are meant to matter now we live in an
entirely tertiary world (thanks to the third world, who oI course we ban using immigration law Irom
the party that their raw materials and natural primary resources are paying Ior, but I digress). They are
told every where they look that to consume is to succeed. That to have money is to be a good person.
That to be a good Capitalist and work in the tertiary sector (which amounts to just shuIIling money
around) is more important and better` than actually producing something oI worth. Their skills are no
longer required. They have been put in a position where their only option is: The Ireedom to Starve.
Starvation not being a real option oI course and beneIits` being laughable (despite the media
assertions to the contrary, I would once again deIy anyone who claims their adequacy` to actually
attempt to live on them Ior a period oI time) they have no option but to resort to crime.
Unemployable, utterly Iailed by the System with absolutely no Stake` in the Capitalist society
(because let`s Iace it, no other culture really matters any more) they have no reason to conIorm to its
rules. It has let them down, and the very Police Iorce that Iails to protect them now arrests them Ior
taking responsibility Ior their own saIety through Iorming gangs, Ior taking responsibility Ior their
own livelihood through criminal activity, and Ior rioting when they simply have no other way oI being
heard, no other power. The decades oI neglect and the consequences oI Capitalism will always result
in this condition. This kind oI poverty is NECESSARY Ior Capitalism to Iunction. There have to be
people that cannot pay their debts, that Iind themselves destitute on a generational basis. The
Iractional reserves system Iunctions solely on that basis. Then when they have Iinally had enough,
when they have exhausted all legitimate channels, when they have been ignored, betrayed and made
irrelevant by a system that WE ALL CONSENT TO EVERY DAY (until we begin to dissent), they
are evil`, or criminal`. What utter nonsense.
Then the mundanes begin with, 'I work a good job, I work hard, I don`t do crime, they do, they`re bad
and I`m good, and to this I`d say, get Iucking real. Your job and your liIe is predicated on a society
which has essentially allowed you to Ilourish. This society has given you the tools and the opportunity
to do well. This society built really on the blood oI the poor (both internationally and domestically)
combined with your aptitude Ior skills which really, when you think about it don`t mean a damn
outside oI the context oI that system (unless you think accounting will help you out in the woods in a
survival situation) has allowed you to Ilourish`. You owe much oI your success to the things that the
system has given you because oI where you were born and to whom you were born, which it has
simply not provided to the poor in these areas. There is no equality oI opportunity here. You cannot
take credit Ior the good` that a society oIIers without taking the responsibility Ior the unimaginable
COST oI that system just to make yourselI Ieel better. That`s hypocrisy, weak and ultimately
dishonourable in a way that can scarcely be imagined. It`s like being one oI those people who tout
constantly the achievements` oI the species` and say, 'We have gone to the moon but then when
told that we` have also killed millions Ior no reason their response is, oh that`s not me`. Think about
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that Ior a moment. Why is it a we` when it`s a good thing, and a not me` iI it`s bad thing? II you are
one oI those people it says much about you.
So naturally, when a section oI the population is robbed oI a voice, a culture other than capitalism,
which has marginalized them, have no stake in a System, no overriding purpose beyond being
Capitalist cogs (which they are banned Irom being) and have no reason to conIorm, they will not
conIorm. They will rise up and share, just Ior a Iew nights the reality oI their everyday liIe with the
rest oI us. It`s expected. It`s necessary. We can either listen and DO something to change this System,
and take responsibility Ior OUR PART in what happened, or we can just ignore it and be utterly
dishonourable.
All I would say to those choosing the latter option is that these riots were driven by an idea. By an
Anonymous collection oI people on these estates who had no other way out. They are many, they do
not Iorgive, they do not Iorget. EXPECT THEM. For your Iailure to take responsibility Ior what we
contribute to every day: For the death, Ior their necessary poverty, Ior the destruction oI the world, Ior
the millions killed, they are the ones who see no beneIit to it. They just see the cost. They will make
us all responsible Ior it unless we act.
This type oI Capitalism doesn`t work. It is broken to the very core, rotten and until that condition
changes there will be riots, and we will continue to salute those who partake oI them. For none oI this
is in our name. Is it in yours?
MF316
August 10th, 122yI.
Lympstone.
The politicians` and other representatives oI the state in response to the riots had a number oI
choices. This will sound strange but they have elected Ior the correct` choice. That may sound
disingenuous, but pray do wait a moment, and all will become clear. The politicians` had the ability
to recognize this as an enormous social issue Ior which we are all responsible, as I have explained
previously. They had the ability to handle this situation in a measured Iashion showing some degree
oI perspective as to the nature oI what took place. Naturally an outraged mundane population
screaming Ior justice` is hard to ignore iI you`re a mundane politician desperate Ior mundane` votes,
but your desire Ior job security is no excuse Ior your actions. The obvious hypocrisy in the middle
classes screaming Ior justice against the poor Ior sharing their day to day reality with them, when such
poverty is required by Capitalism in order Ior it to Iunction in the Iirst instance, and that is the system
that they unjustly support every day, is neither here nor there to our political process. In Iact,
rationality and any kind oI Empathy (Sinister or Otherwise) seems to have evaporated, which is no
surprise.
Rather than a balanced approach, the politicians` have deemed that retribution` is the way Iorward.
This kind oI justice` or giving them a taste oI their own medicine` as it has been called in the press
(among other things) is one oI the most hilariously hypocritical responses I have ever seen. For the
crime` oI giving the very system and those who support it a taste oI what your day to day liIe is like,
namely; terriIying, violent, uncertain, hopeless, dangerous, and so Iorth; the system`s response is
tyranny. In a time when theIt itselI is penalized with an ASBO, mass acts oI disobedience are
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punished with incarceration? Why has the penalty risen? Is it to punish the oIIenders? Or keep the rest
oI us in line?
II the logical Iallacy to the State`s response here escapes anyone, then a brain transplant may be the
only path Iorward. They have elected to use Police brutality and vengeance against a population that
was driven to riot by the utter and willIul ignorance oI their plight by an entire SYSTEM. There are
calls to shut down social networking` sites during times oI unrest. Police powers are being upped by
the minute, and an entire underclass that we have all created is being brutalized Ior having the
audacity to act. The clamp down has begun on ALL OF US. The truly remarkable thing is, all oI these
repercussions come largely Ior property damage. Sure the stories oI the small business owners losing
their homes and businesses are truly sad to read about, however the VAST majority oI the damage
was done to well insured big businesses. This ridiculous assumption oI damage` by the population at
large to events that eIIected but a tiny proportion oI them, to the point that the politicians have to act
is ridiculous in light oI the complete and utter selI-relieval oI any actual responsibility Ior the
conditions that caused the situation in the Iirst place by that very same population. How can you
assume the hurt` and the desire Ior vengeance` Ior an event that didn`t aIIect you, while at the same
time releasing your responsibility Ior the causes oI the event, when you have actively supported those
causes?
The reality is very simple. In order Ior the tertiary economy to Iunction, there must be a
disproportionate amount oI wealth and opportunity in the tertiary sector. This naturally draws wealth
Irom the poor primary` class to the tertiary` class. This procession oI services combined with the
outsourcing oI our raw material concerns to the process oI theIt Irom the third world has created an
underclass in the domestic sector with skills that are no longer economically viable`. AIter 2
generations oI total neglect we Iind 20 oI the citizens in the capital oI the UK below the poverty line
and with no hope oI employment, no education, no means oI improving their lot, and no means oI
consumption, with their last earners` being in the primary sector which we no longer need. (AIrica is
paying Ior our party). Meanwhile the rest oI us` enjoy the beneIits oI consumption with our jobs,
cars, money, etc. which in reality are given to us by the circumstances we were born into and the
ridiculous services` the system regards as important rather than any real aptitude, all oI which this
underclass is paying the price Ior. There is no rational way oI alleviating our responsibility Ior
supporting a system oI governance which results in this kind oI abject poverty Ior the purposes oI
consumption. The existence oI this underclass` is an inevitable, expected and well understood
consequence oI our way oI liIe and it is well known. The blood is on our hands. Now Ior expressing
their anger, we respond with violence? Tyranny? The restriction oI social action? The blocking oI
social networks? Increased police powers? The road being walked here is clear.
When the underclass reveal themselves to be what they are, a created underclass with nothing to lose
and no stake in a System that has abandoned them, what is the System`s response? To attack them
directly as iI at war with the very people themselves. All to the cheers oI the irresponsible and the
mundane.
So why is this reaction a good thing? Well clearly, this reaction will only anger the populace Iurther.
It will turn these riots into the Iirst oI many. It will cause Iurther marginalization, and Iurther
abandonment. It will result, once the dust has settled in more people contemplating this action oI the
system. More may even wake up once it begins to eIIect their personal Ireedoms. This may be the
single largest act oI irrationality that the UK has engaged in since the Boer war. Those the System
have given nothing to, are now expected to give something in return, and when they do not, and in
Iact do the opposite they are then punished through tyranny? This is progressive thinking? This is
rational? This is empathetic? This is justice`? Maybe to mundane minds. To the rest who see this Ior
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what this is, I can really only repeat a litany which the System will invariably learn as a result oI its
reaction:
'We are Anonymous, We are Legion, We do not Forgive, We do not Forget, Expect Us.
Continuing and direct tyranny will always result in a reaction. It would not surprise me iI the UK
government Iound its inIrastructure being damaged by Anonymous hands at some point iI this
continues.
We will watch with some interest.
MF316, August 11th, 122yI.
Lympstone.
How can someone say with a straight Iace, 'I believe in X with the sole piece oI evidence being that
they read it in a book? On what basis can an individual simultaneously believe that they are good`
and yet support a system that kills millions which per their own moral` values would make them
bad`. OI course their moral` values can tolerate such a contradiction because they are not real`
values. They are merely badges oI conIormity within whichever corrupt social construct they choose
to adopt. The issue here is really rather simple. The vast majority oI the species takes their ideas Irom
the causal abstractions Iloating around. Those ideas appeal to them Ior whatever reason be it the
alleviation oI responsibility the desire to Ieel better hope sorrow Iear oI mortality need to
Ieel good` and moral` or just thoughtless acceptance. Once those ideas which in truth did not
originate with the individual in the Iirst place have been accepted they then become their ideas.
What`s worse is that those ideas then own them.
The memetics take over their minds until they become those ideas. In this way a human being
becomes nothing more than a parrot Ior external abstractions. These people become mundanes. They
believe they think Ior themselves or have questioned their views but how exactly? They have put
them under the same mental scrutiny that allowed them to be accepted in the Iirst instance. They have
not put them to the Iire oI real practical Sinister deeds or Pathei Mathos. That lack oI true testing` oI
the entities inhabiting their mindspace in itselI becomes dangerous, as Irom birth they have been Ied a
consistent set oI concepts and ideas that allow contradictions to persist so maniIest and yet
paradoxically so trouble Iree in their mind that it evidences an utter absence oI any enduring thought
or comprehension beyond rote repetition. There is no room in the rational world Ior one who believes
themselves to be good` because they work hard Ior a Capitalist system, while simultaneously
believing killing is wrong` when the system they work hard in results necessarily in death. What`s
worse is they have no desire to test them to transgress those limits and through Pathei Mathos
actually Iree their mind oI that bondage.
Due to this trait this innate lack oI honour and responsibility this desire to accept nothing but
causal abstractions Irom the outside and test them with nothing more than their own rationality, which
is itselI tainted by the same ideas that resulted in the problem in the Iirst instance they become
nothing but automatons. Their lives are devoid oI any true meaning precisely because they are not in
control oI their lives in any way even down to the contents oI their minds. They exist solely as a
conduit Ior one causal abstraction to enter their mind and to take root in their brain beIore being
spoken Iorth Irom their mouth without so much as a question. In this way they literally spend their
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entire liIe waiting Ior someone or something else to give it purpose. They select entities Ior such a
purpose be it a God or a Patriotic Cause` or a moral code` (which is always completely
coherent with the code required to support the Capitalist system). OI course they don`t even select`
those entities and rather they are Ied to them by whatever they happen to be born into. Born in the
west they become Christian, and good Capitalists, or whatever their Iamily or their culture happens to
believe.
In this way the reliance on the abstractions they become nothing but tools to be used and carved
away by something or anything. Early on as I began to walk the path that is the ONA memeplex I
believed that there was something unique about the ONA in regarding mundanes` in this light. That
there was some proIound insight in it or that it was a unique idea. In truth however and aIter years
oI contemplation it Iinally hit me that it is not a unique idea. Capitalism Religion Marketeers
Investment Bankers Manipulators have all known this since the birth oI the human species.
Capitalism wields the mundanes to create wealth and provide nothing else. Their values oI good`
becoming values that support Capitalism, evil` becoming those that go against it. Their sole aim
being to consume` that hand bag, those shoes, that iphone, that ipad and so due to this concept oI
majority` rules it becomes the priority oI the entire species. Therein lies the true acknowledgement oI
the purpose oI the mundane` ingrained into the very system oI control that governs their lives. They
exist solely to perpetuate their own condition oI slavery. Their Ireedom restricted such as it is to the
bounds oI that system an irrelevance and an utter barrier to the business oI Exeatic living. They exist
literally to be nothing more than a statistic oI consumption to be wielded as weapons to kill to
die all Ior the purpose oI something beyond them because they choose not to think Ior themselves.
They choose not to become a Nexion.
The truth` oI the matter to borrow an abstraction Ior the purposes oI this discussion is that many
revile the ONA`s position on mundanes as a resource to be used Ior whatever they please not quite
realizing that two conditions are true:
1) Any mundane can choose to wake themselves up begin the path oI Exeatic understanding through
Pathei Mathos oI their own and become one oI Us; and
2) The Capitali already uses them as a resource to do with whatever they please in any event so all
that really changes would be the master oI the resource with the resource being none the wiser and
really caring nothing provided they don`t need to think Ior themselves and Iace the terriIying` reality
oI the world and our reality as it in Iact is. They are already no more than a statistic in both their liIe
and their death because that is how they already live.
There is no cruelty` innate to using a mundane or acknowledging that they exist only to be used and
their lives only have meaning to the extent to which they are used because that is the day to day
reality oI their existence. They are already in that condition as I write this and not because oI the ONA
or any oI its machinations but because their Iundamental nature has been realized and used already
by a system oI control that predates the ONA in its current Iorm. The Capitali. It has exploited the
mundanes` very nature their desire to alleviate all; responsibility Ior their own personal saIety,
accountability Ior the deaths they cause, accountability Ior the destruction oI the environment, the
saIety oI their Iamily, the progression oI the species, responsibility Ior the complete inanity and
honourless nature oI the Capitalist game they play with such gusto, etc. Ior generations. This Ilaw in
their character is so monumental that they literally accept whichever master they are given wholesale
with the belieI that it (the master) and as a result they` are good people` and worthy` oI their lives
somehow, despite the Iact that when looked at objectively nothing could be Iurther Irom the truth.
They are killers all, worthless and abused whipped dogs brought to heel by their masters to create
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printed paper and nothing more. Their signiIicance lying only in how they are used by someone or
something else because they are not their own masters in any way.
That is why they are used as a resource why they can be destroyed or built up changed used
recruited turned into agents because they have turned that use through their alleviation oI any
other means oI true living into the only thing they are capable oI. There is no using` oI a mundane
per se more a mundane that innately allows themselves to be used by their very nature. They are
become pawns Ior one side or the other because they simply do not think. They can be picked up
manipulated and put down killed (the System has a monopoly on sending them to their deaths Ior no
good reason and killing them Ior less good reason again) put to work and will give themselves
over entirely to memetics. That is the nature oI them.
So when one says, 'The ONA views mundanes as X, Y, Z! The bastards the response is easy. The
system, the Capitali Status Quo the religions the dictators have already Iigured that out and view
the mundanes` the very same way. There`s nothing to the ONA view that mundanes only exist to
serve the aims oI others do what their told and have their meaning calculated retrospectively
through the statistical mark they leave upon their liIe and death, other than the same cold realism that
has been realized by our capitalist masters already.
So Ior all you hold dear wake up and take an ownership oI your own mind because iI you do not it
will not be the ONA (in all probability) that disposes oI you it will be your Capitali masters. Until
you do you will be worthy oI neither trust nor honour Ior you will have none yourselI you will be
nothing more than a bag oI external abstractions Ied to you by a Capitalist system gone mad and will
mean nothing more than another good statistic oI consumption and ultimately meaningless death.
Span316, August 15th, 122yI.
Lympstone
A Iair comment pertaining to our current memes is that we`ve become soIt. That our memetics have
become watered down`, or moralistic`. On reIlection this may have been the case, but what we were
in Iact seeking to do was give those oI a rational mind some rational reasons to act on the basis oI an
extension oI personal responsibility based in part on some concepts Irom the Numinous Way, which
is just one causal Iorm out there which aeonically supports our aims. The assumption always is that
mundanes will never act no matter what you tell them, but those with the potential might act and
develop some Sinister character in the process. That does not make those memes reIlective oI our
character however but it is one means oI apprehending the causal which we saw Iit to use and will
invariably use again in the Iuture (or not). That and perhaps my Ieelings oI responsibility have been
extended by new Iamilial situations, but in either event it remains what it is, just one causal Iorm or
means oI apprehension.
We know that in part, this departure did result in action in more than a Iew individuals. We salute
those individuals and thank them Ior their updates and reports, iI not their understanding. The issue
that now comes to mind is one that may have been lost in the noise (and apparently has become lost in
the memetic noise). While we rationally revile the State, it`s mutable Nazerene` morality and its
hypocrisy, that is where it ends. The state kills, murders, butchers, Iucks things over, etc. That is all a
natural part oI liIe and indeed the only reason mundanes` exist at all. So they can be killed, carved
111
up, carved out and allocated out Ior whatever reason by whoever, and as it currently stands the
Magian State is doing the do so to speak.
Their meaning is only in the tragedy oI their (and our) lives, nothing more, nothing less. Whoever is
doing the killing doesn`t actually matter a jot to us. The killing is necessary. Humans die. One day I`ll
die, or be killed, or butchered likely by an instrument oI the Magian, or by someone oI Sinister
character. That will suck Ior me then will cease to matter. It`s the nature oI the entire species and it
Iorever will be. There is no moral` reason Ior it to matter. The Capitali`s actions bother me only in so
Iar as they control what me and mine can do. Only in so Iar that their memetics and morals have
invaded my mind to the point they had to be stripped out through direct action. It bothers me only in
so Iar that the right to deadly Iorce, or just a good old Iashioned culling has been removed Irom all but
the State and its instruments. That this culture we live in will kill my Kind. It bothers me in that
Iactors eIIecting my liIe are controlled by the majority and the majority are retards who exist to
consume and die, one way or another and have no rational control over their belieIs` and opinions`
because rightly they aren`t their belieIs or opinions in the Iirst instance. It bothers me in so Iar as it
destroys the ground I have to live Irom every single day Ior no better reason than making Iat lazy
Iucks happy being, well, Iat lazy Iucks.
The only way to bring about meaningIul change here is to maniIest the Dark. Violent riots are the
order oI the day, not pussy protests. Fucking waving banners and posting petitions doesn`t do a damn
thing. Hacking works because it costs money, mass acts oI Iraud, corporate terrorism. There is a
reason that our Selection process mandates 2 critical component:
1) Agency the complete and utter destruction oI a mundanes liIe to the point oI absolute ruin Ior no
better reason than the experience oI doing it.
2) Assault the attack on a mundane to the point oI serious injury Ior no better reason than the
experience oI doing it.
In Iact, certainly we`d recommend doing the Iirst part as oIten as possible to as many people as
possible then moving onto advanced Agency involving more sophisticated techniques and targets that
will cause the most collateral damage` as a strategy on its own iI your desire is Sinister experience.
The Pathei Mathos and experience oI such things has a proIound resonance in its own right.
The bottom line is this, there is no nice way oI bringing about the end oI a culture, there is nothing
easy about a Revolution. It can`t be done with mail shots or within the lines oI the social discourse
you are attempting to bring down. Transgression is an absolute must and transgression oI everything
that the culture holds dear. Every moral scruple that it has (however hypocritical), ever taken Ior
granted norm, every law imaginable, all Ior the exeatic thrill oI doing so. All to presence the Dark.
That primal terror oI shadowy Iigures lurking at their windows, clawing at their doors, taking their
lives Irom them and ruining them, breaking into their companies and destroying their livelihood,
rioting on their streets.
The recent riots in London were a prime example oI this. People were in a state oI genuine Iear Ior
their saIety. The asshurt was Ilowing Iree Irom their mouths about it being dangerous to walk the
street, or their shops not being saIe. That sheen being taken Irom them and them being reminded that
their shops are never saIe. Their streets are never saIe. That there is only one correct way oI being,
and that is a way oI being in which your saIety is your own personal responsibility and your
conIidence comes only Irom what you do and can do, not what you believe the state will do Ior you.
Where the only person you are accountable to is yourselI and there is no higher authority oI any kind
anywhere. This cannot be told to an individual, it must be shown to them.
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Anonymous as a causal Iorm exists as a means to one type oI action hacktivism, some protests,
tagging, minor but expensive inconveniences. We like that as a concept because it`s the training`
ground Ior some very basic transgression. It`s a starting point and peaceIul protests tend to become
riots. Tagging tends to become vandalism. Hacking tends to become Iinancially damaging, all oI
which results in some exeatic experience and moreover some transgression. The real currency in
Pathei Mathos however lies in darker deeds. Removing someone Irom the equation, addicting
someone to drugs, annihilating their liIe, sinking a company and everyone who works Ior it. Not
everyone has a natural propensity Ior violence, and that`s absolutely Iine, but Iighting and experience
in it is a must (even iI it only results in an ass kicking) so one can know what their strengths are. The
LHP is the path oI DOING and doing well. II you want to walk it, which is your choice, then you
must do. II Iighting is your Iorte, then Iight, bludgeon. II hacking is your Iorte, hack, iI manipulation
and corporate espionage are your Iorte, then engage, iI addicting providers to drugs and sinking their
entire liIe is your Iorte then act, but in all events do something to get the Dark out there. I stress the
DARK.
To create that uncertainty, that Iear in the mundanes minds. Be the evidence that a riot could kick oII
any time, that their jobs aren`t saIe, that their economy isn`t saIe, that there are those out there every
single day working to bring it and them down right to their very doorstep. For iI they are not one oI
Us, then they are one oI them and NOTHING to us at all but a statistic that can be used in our Iavor.
II you need a rational` (read moralistic) reason to act, there are more than we can count. II you need a
real reason to act, then you won`t need any reason at all but your own desire Ior practical Sinister
experience to cultivate true amoral rationality and genuine Sinister Character. That way when the
mundanes are complaining that Captian Norway went on a killing spree, or there are riots, you can
revel in the beauty oI such things and regard them as what they are: Iortuitous albeit serendipitous
events that presenced the Dark which is the ultimate aim oI the current. There is no deed too Iar, or
act too Evil Ior Evil. When people are aIraid, ruined, alone, crippled and worthless then you have
done your job as a Satanist. That`s what it means to be the adversary.
This whole rant may appear massively contradictory, but iI one has any kind oI insight they`ll see that
it in Iact isn`t. It`s just another Iorm shooting at the same substance. II one can`t see past the Iorms,
then you shouldn`t be on this page in the Iirst place, and iI you are, then Iuck oII.
We are a modern maniIestation and we Iight with modern weapons that do as much damage as
possible. The Iinancial system, tradecraIt, hacking, social engineering, Iraud, corporate espionage,
riots. Any causal Iorms that support or motivate that kind oI action we will happily shiIt in and out oI
because it all results in one thing Iear, terror, collapse and the Numinous Dark. For as Span once
said, we are named Ior Lympstone, where the Devil once walked. The criteria Ior even being
considered an associate` oI L316 is at a minimum one act oI Agency or Advanced Agency. The
criteria Ior being one oI Us is Selection. The criteria Ior being a Niner is that plus utterly removing
someone Irom the equation. There`s no getting there via a leaIlet campaign. Sinister deeds are what
they are. Engage in them iI you are oI that Kind, that sort, or not iI you are not.Presence the
Numinous Dark iI that is your desire. For a revolution requires the absolute destruction oI every social
institution and social norm that propagated the current status quo. That`s not a bloodless process.
MF316, 122yI
Lympstone.