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Contenido
Entendiendo el plan de Dios para los tiempos Qu es la profeca Bblica? Porqu los cristianos deben estudiar la profeca bblica La ms grandiosa biblioteca del mundo Cmo obtuvimos nuestra Biblia Los Cuatro Eventos Clave de la Historia
Aqu se explica que desde se momento se desatara una lucha entre el hombre y Satans y que la descendencia de Eva vencera ( te herir en la cabeza), pero an Satans persistira en daar la obra de Dios ( t le herirs en el calcaar).
Qu es la profeca Bblica?
La profeca es la historia escrita por adelantado (Isaas 46:9-11). La Biblia no es acerca de lo que puede que pase, sino de lo pasar sin lugar a dudas (2da Pedro 1:16). Porqu podemos confiar en la Palabra proftica de Dios? Porque la profeca no depende del hombre ni su interpretacin (Nmeros 23:19, 2da Pedro 1:20-21) El creyente fiel vela y espera que venga sus Seor (Lucas 12:39, 1ra Tesalonicenses 5:111).
Un total de 39 libros
Jess y los apstoles citaron el AT ms de 600 veces. Podemos entonces decir que podemos aceptar el AT como Palabra inspirada por Dios.
Un total de 27 libros
Versiones en espaol de la Biblia: Reina-Valera 1960 (basada en el Textus Receptus; traduccin balanceada y ms literal). > Versin que usaremos en la Iglesia Bblica Bautista. Dios Habla Hoy (parafraseada, o sea , que contiene las opiniones del traductor). Reina-Valera 1989 (basada en el Textus Receptus y otros manuscritos del texto minoritario). Biblia Textual (Reina-Valera) (basada en el Textus Receptus y otros manuscritos; usa crtica textual para tratar de lograr mayor fidelidad). Nueva Versin Internacional (basada en el texto minoritario).
Cada uno de stos es parte del conflicto entre Dios y Satans por las almas.
Informacin Adicional
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In the Bible, Nineveh is first mentioned in Gen. 10:11, which is rendered in the Revised Version, "He [i.e., Nimrod] went forth into Assyria and builded Nineveh." It is not again noticed till the days of Jonah, when it is described (Jonah 3:3; 4:11) as a great and populous city, the flourishing capital of the Assyrian empire (2 Kings 19:36; Isa. 37:37). The book of the prophet Nahum is almost exclusively taken up with prophetic denunciations against this city. Its ruin and utter desolation are foretold (Nah.1:14; 3:19, etc.). Zephaniah also (2:13-15) predicts its destruction along with the fall of the empire of which it was the capital. From this time there is no mention of it in Scripture till it is named in gospel history (Matt. 12:41; Luke 11:32). About 633 BC the Assyrian empire began to show signs of weakness, and Nineveh was attacked by the Medes, who subsequently, about 625 BC, being joined by the Babylonians and Susanians, again attacked it, when it fell in 612 BC, and was razed to the ground. The Assyrian empire then came to an end, the Medes and Babylonians dividing its provinces between them. "After having ruled for more than six hundred years with hideous tyranny and violence, from the Caucasus and the Caspian to the Persian Gulf, and from beyond the Tigris to Asia Minor and Egypt, it vanished like a dream" (Nah. 2:6-11). Its end was strange, sudden, tragic. According to the Bible, it was God's doing, his judgment on Assyria's pride (Isa. 10:5-19).In fulfillment of prophecy, God made "an utter end of the place." It became a "desolation." The bas-reliefs, alabaster slabs, and sculptured monuments found in these recovered palaces serve in a remarkable manner to confirm the Old Testament history of the kings of Israel. (Parts of the text from Easton's Bible Dictionary, 1897)
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