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Life and Teaching of the Masters of the Far EastBy Baird T. SpaldingVolume IIChapter I"This day is to you the beginning of a new year, the old having passed out as itwere, from your life, never to return, except possibly in thought, as the memory of its pleasures, its sorrows and cares, and the more engrossing thoughts of businesscome flooding back. Aside from that, it is forgotten, gone; to you a page torn fromthe yearbook of your life. We look upon it as a period of attainment and addedtriumph, an ongoing, a span carrying us on to a more glorious development andachievement; a time of greater promise and enlightenment; a time when we can beof greater service; when we can be younger, stronger, and more loving from eachsucceeding experience. Your thoughts is, `Why?' Our answer is, `to draw your ownconclusion, choose your own life.'Our chief said, without any thought of intruding, "We wish to see and know."Our friend resumed, "From this time on, there are definite lessons for those who donot see and know or grasp the full meaning of the goal of life well lived. This doesnot mean a life of asceticism and austerity, and aloofness or sadness. This means alife of accomplishment in joy and gladness, where all sorrows, all pain, are banished forever."Then, in a lighter and more whimsical mood he said, "You have expressed a desireto see and know. The desire is no sooner expressed than it is fulfilled. The thoughtexpressed in a verse in your Bible comes to me as I look over this assembly,`Where two or three are gathered together in My Name, there will I be also.' Howoften that verse has been looked upon as a mere play upon words, instead of beingapplied and made really true. The great error you have made with Jesus' teachingsis, you have consigned them to the dim and misty past, looking upon them asmythical and mystical, pointing to something that may be gained after death,instead of knowing that they can be applied in the daily lives of all, right here andnow, if you only will."We wish it to be understood that we are not putting forth the claim that Jesus, asthe Christ, represented a plane or condition of life in his own realization that hadnot been brought forth to a greater or lesser degree by a great many seers and
 
 prophets of other times and peoples. We wish to emphasize his life because that lifeis the one you can understand more fully. The specific reference to his own life canhave but one purpose and meaning and that was the faith-inspiring fact that his lifeand experience was the living demonstration of his teachings. The speculativedogma of vicarious atonement, which has biased Christian thought for centuries,can not be charged to the author of the Sermon on the Mount or the Parable of theProdigal Son."The leaders of Christian thought have diverted the followers of Jesus and histeachings from their practical application and the study of the God power. Theyhave taught them to look upon his teachings as the experiences of the Apostlesafter his time, instead of teaching them that the law upon which those teachingswere based was an exact science which could be understood and experienced in thelives of all."The Orientals have made the scientific phase of their religion the supreme objectof their study and attainment. In this they have gone to the other extreme. In thisway both have consigned their religion to the realm of the miraculous andsupernatural. The one has become absorbed in the wholly ethical, while the other has become absorbed in the scientific side only. Thus both have shut out truespirituality."The monastic life of retirement, asceticism, and seclusion from the world, whether in Buddhistic or Christian monasteries, is neither a necessity nor is it the truemethod of attaining spiritual enlightenment nor the realization of the perfect life of wisdom and power as brought forth by Jesus."These monastic systems have been in existence for many thousands of years, yetthey have in no wise accomplished as much for the uplift of the common people asdid the teachings of Jesus in the few short years of his time here on earth."It is very well known that he embraced all their teachings, going through theinitiations and studying the so-called sacred mysteries, the ritualistic forms andceremonies, until he came to the teachings of Osiris. These were interpreted to him by a priest who had held himself aloof from all the ritualistic, monastic, andmaterialistic forms of worship."This priest was a follower of King Thoth, of the First Dynasty of the EgyptianKings. When King Thoth declared Egypt an empire, he did it under the power of adictator and usurper of the people's rights. Centuries before these people had builtup and maintained a glorious civilization of unity and brotherhood under the
 
guidance and direction of Osiris and his followers. These people were the purewhite race and were always known as the Israelites, of whom the Hebrew race is adivision. Thoth ruled wisely and attempted to maintain the Osirian teachings but,after his day, the dark and material concept crept in, as the Egyptian or dark hordesfrom the south, who had swept him into power, gained sway. The succeedingdynasties fell away from Osirian teachings, gradually took up the dark concept of the dark race, and finally practiced black magic entirely. Their kingdom soon fell,as all such kingdoms must fall."After Jesus had listened attentively to this priest and his teachings, he recognizedtheir deep, inner meaning. He also saw, through the insight which he had receivedfrom Buddhistic teachings, that there was a great similarity underlying the two. Hethen determined to go to India, over the old caravan route maintained at that time."There he studied the Buddhistic teachings which had been preserved with areasonable degree of purity. He saw that, in spite of the ritualistic forms anddogmas that had been imposed by man, religion had but one source and that wasthe God within, Whom he designated as his Father and the Father of all. Then hethrew all forms to the winds, as it were, and went directly to God, went straight tothe heart of this loving attainment. He soon found that this did not take long yearsof weary plodding through dogmas, rituals, creeds, formulas, and initiations whichthe priesthood were foisting upon the people in order to hold them in ignoranceand, therefore, in subjection. He realized that that for which he was seeking wasright within himself. He knew that in order to be the Christ he must declare that hewas the Christ. Then with pure motive of life, thought, word, and deed he must livethe life he sought, in order to incorporate it within his physical body. Then, after  perceiving this, he had the courage to go out and declare it to all the world."It did not matter from whom or where he got his realization. It was the work thatcounted, not what someone else had done but what he did, that counted. Thecommon people, whose cause he sponsored, heard him gladly. He did not borrowhis precepts from India, Persia, or Egypt. Their teachings were but the outer that brought him to see his own Godhead and the Christ, the representation of it, thatwas in every one; not in a few but in all."Osiris was born in Atlantis more than thirty-five thousand years ago. Thechroniclers of his life, long after his time, called him a god because of hiswonderful works. He was direct descendant of those of higher thought who hadkept their concepts clear in the Motherland of Man.
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