PREFACE
This book is the third in a four part series describing a journey in my own search to enter into therest of the Lord. That search ended successfully in 1987, not many months after President Ezra TaftBenson challenged us to glean from the pages of the
Book of Mormon
the great truths which wouldenable us
to abide by its precepts, that God will pour out upon each child of Zion and the Church
A BLESSING HITHERTO UNKNOWN
and we will plead to the Lord that He will begin tolift the condemnation, the scourge and judgment.
(Ensign, May, 1986)
It is my firmly held belief that President Benson was referring to a very significant blessing thatthe
Book of Mormon
calls
“entering into the rest of the Lord.”
My first book,
Book I, Looking Beyond the Mark,
dealt with my own discoveries about how I had been looking beyond the mark, asit is so easy to do. I had believed that the
fullness of the gospel
could be found on the Tree of Knowledge of Good and Evil, but, instead, what I found is that one can only find the
preparatory gospel
on that forbidden Tree.
My second book,
Book II, Finding the Mark
,
follows the trail of my own gradual awakening asto how we are to
grow the Tree of Life in our hearts.
This is the message taught in Alma 32, whereinwe eventually are to partake of its precious fruit which will fill us with nothing less than the pure loveof Christ. Because of this blessing, Alma promised that we would spiritually
hunger and thirst nomore, i.e., we would be at rest.
REMEMBERING AND DOING THE NEW COVENANT
The Lord has said that we cannot come out from under the condemnation until we repent of our
vanity and unbelief
and are remembering
the Father’s new covenant,
not only to say but to do as it iswritten. In Book II, we considered how God has clearly defined what that
new covenant
is and how itis designed to replace our vanity and unbelief with meekness, lowliness of heart and a more abidingfaith. The new covenant is the Father’s promise that He can and will BESTOW upon us the verysame love possessed by Him and His son, Jesus Christ. As John testified, the bestowal of that purelove, which is Christ’s greatest gift, permanently
casts out all fear.
As the
Book of Mormon
alsoexplains, this is what
“entering the rest of the Lord”
is about
IF YOU HAVE NOT ALREADY READ BOOKS I AND II
The
Blessing Hitherto Unknown
series is progressive and each is designed to be built upon the previous one. It is my hope that you have already read the first two before taking on this thirdvolume. However, because so many people have seen the Matrix movie and are anxious to better understand its allegorical message, you may be one of those who has yet to read these previous books.So after finishing Book III, I encourage you to go back and read Book I and II, and then re-read this book again. You will find your understanding will have expanded greatly. In fact, even what I amsaying in this Preface may start making a lot more sense than it does to you at this first reading. Justdon’t worry about it now. As this book gets into the Matrix, we will take only one step at a time.At any rate, re-reading these books is recommended to all of us. I personally re-read them everyfew months myself. Each time, the power of our scriptures reaches ever deeper into my heart, mindand soul. Since these books are not new revelations or doctrines, but are merely highlighting andclarifying what the Lord has already given the saints, they can greatly enhance our scriptural study.
THESE BOOKS ARE ONLY FOR THE SPIRITUALLY HUNGRY
Those of you who have enjoyed the previous books may have discovered that there are those inthe Church who are not at all pleased with the way I have emphasized these deeper meanings of thescriptures. But this is to be expected for the Lord helps everyone see in the scriptures what isappropriate for them.We are told by Peter that no prophecy is of any private interpretation, and that the scriptures areonly to be understood as we are moved upon by the Holy Ghost. Many appreciative readers havetestified that the Spirit has witnessed to the truth of these deeper teachings. Those who disagree feel
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