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A BlessingHitherto Unknown
Book III
Entering IntoThe Rest of The Lord
 
THE MATRIX
As a Third Level AllegoryMax B. Skousen
 
 
PREFACE
This book is the third in a four part series describing a journey in my own search to enter into therest of the Lord. That search ended successfully in 1987, not many months after President Ezra TaftBenson challenged us to glean from the pages of the
 Book of Mormon
the great truths which wouldenable us
  
 to abide by its precepts, that God will pour out upon each child of Zion and the Church
 A BLESSING HITHERTO UNKNOWN 
   
 
and we will plead to the Lord that He will begin tolift the condemnation, the scourge and judgment.
 
(Ensign, May, 1986)
It is my firmly held belief that President Benson was referring to a very significant blessing thatthe
 Book of Mormon
calls
“entering into the rest of the Lord.”
My first book,
 
 Book I, Looking  Beyond the Mark,
dealt with my own discoveries about how I had been looking beyond the mark, asit is so easy to do. I had believed that the
 fullness of the gospel 
could be found on the Tree of Knowledge of Good and Evil, but, instead, what I found is that one can only find the
 preparatory gospel 
on that forbidden Tree.
My second book,
 Book II, Finding the Mark 
 ,
follows the trail of my own gradual awakening asto how we are to
grow the Tree of Life in our hearts.
This is the message taught in Alma 32, whereinwe eventually are to partake of its precious fruit which will fill us with nothing less than the pure loveof Christ. Because of this blessing, Alma promised that we would spiritually
hunger and thirst nomore, i.e., we would be at rest.
REMEMBERING AND DOING THE NEW COVENANT
The Lord has said that we cannot come out from under the condemnation until we repent of our 
vanity and unbelief 
and are remembering
the Father’s new covenant,
not only to say but to do as it iswritten. In Book II, we considered how God has clearly defined what that
new covenant 
is and how itis designed to replace our vanity and unbelief with meekness, lowliness of heart and a more abidingfaith. The new covenant is the Father’s promise that He can and will BESTOW upon us the verysame love possessed by Him and His son, Jesus Christ. As John testified, the bestowal of that purelove, which is Christ’s greatest gift, permanently
casts out all fear.
As the
 Book of Mormon
alsoexplains, this is what
“entering the rest of the Lord”
is about
 
IF YOU HAVE NOT ALREADY READ BOOKS I AND II
      
 
The
Blessing Hitherto Unknown
series is progressive and each is designed to be built upon the previous one. It is my hope that you have already read the first two before taking on this thirdvolume. However, because so many people have seen the Matrix movie and are anxious to better understand its allegorical message, you may be one of those who has yet to read these previous books.So after finishing Book III, I encourage you to go back and read Book I and II, and then re-read this book again. You will find your understanding will have expanded greatly. In fact, even what I amsaying in this Preface may start making a lot more sense than it does to you at this first reading. Justdon’t worry about it now. As this book gets into the Matrix, we will take only one step at a time.At any rate, re-reading these books is recommended to all of us. I personally re-read them everyfew months myself. Each time, the power of our scriptures reaches ever deeper into my heart, mindand soul. Since these books are not new revelations or doctrines, but are merely highlighting andclarifying what the Lord has already given the saints, they can greatly enhance our scriptural study.
THESE BOOKS ARE ONLY FOR THE SPIRITUALLY HUNGRY
Those of you who have enjoyed the previous books may have discovered that there are those inthe Church who are not at all pleased with the way I have emphasized these deeper meanings of thescriptures. But this is to be expected for the Lord helps everyone see in the scriptures what isappropriate for them.We are told by Peter that no prophecy is of any private interpretation, and that the scriptures areonly to be understood as we are moved upon by the Holy Ghost. Many appreciative readers havetestified that the Spirit has witnessed to the truth of these deeper teachings. Those who disagree feel
 
 
that the Spirit is telling them otherwise, and, as we see
God’s hand in all things,
we can understandwhy the Lord will also inspire many good members of the Church to resist these deeper levels of thegospel at this time.
BOOK III, ENTERING THE REST OF THE LORD
Have you ever heard a sermon at General Conference or read an article in the Ensign on thesubject of 
entering into the rest of the Lord from this time henceforth until we rest with Him inheaven?
Probably not. Why is that so?I believe there is a good reason. The work of the Church at this time is to teach and administer the
 preparatory gospel,
and, generally speaking, the Lord has made it clear that the fullness of His
rest 
is not available on that level of the gospel. Why? Because, as discussed in Book I, the preparatory gospel is on the Tree of Knowledge, and there is no genuine rest on that tree because it isnot designed to remove fear from our lives. It is of little value, therefore, to concentrate on a principle, no matter how significant, that is not available while we are busy comparing “what is” withwhat “ought to be,” which is what the preparatory gospel is designed to teach us to do.I published Book I in 1993, Book II in 1997 and now Book III in 2001. In both of the first two books, I often referred to how we can enter into the Lord’s rest. But this book, Book III, was to dealspecifically with those scriptures which describe the process, using particularly the Seventh Chapter of Moroni.
THE SIGNIFICANCE OF MORONI 7
Of all the chapters in the scriptures, none has been more inspiring to me than this one chapter inthe
 Book of Mormon.
This chapter is a single talk by Moroni’s father, Mormon. After the death of Mormon, his son included this talk as one of the concluding chapters in his father’s book. Thatsermon, from beginning to end, reveals many little-understood principles critical to the fullness of thegospel in contrast to the “does” and “don’ts” of the works-orientated preparatory gospel. TheSeventh Chapter starts out with
 
Mormon inviting his listeners to enter immediately into a heavenlystate which would last the remainder of their lives.
 
He called it
“entering into the rest of the Lord  from this time henceforth.”
Here are his words:
Wherefore, I would speak unto youthat are of the Church,that are the
 peaceable followers
of Christ,and that have obtained
a sufficient hope
 by which YE CAN ENTER INTO THE REST OF THE LORD,FROM
THIS TIME HENCEFORTH 
 UNTIL YE SHALL REST WITH HIM IN HEAVEN.
(Moroni 7:3)
A VERY DIFFERENT DEFINITION OF “GOOD”
Mormon went on to explain in the next verses that “good” is only that which flows from the purelove of Christ, for all else is contaminated with impure intent, which is the result of our partaking of the forbidden but essential Tree of Knowledge of Good and Evil. Thus, what mankind calls “good”he declared is actually “evil.” By his defining good in this way, he states that because of the Fall, NO“GOOD” THING could come to the natural man. Then Mormon emphasizes that through our faith,hope and experience in the
at-one-ment of Christ 
, we could actually and literally, while in mortal life,RECEIVE EVERY “GOOD” THING. As the chapter ends he gave an explanation of how this takes place. It is by our being
bestowed 
nothing less than
the pure love of Christ, which casts out fear 
, because it is the same quality of love that the Father and Christ possess. These are the wordsMormon used to close his sermon:
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