Shabbat Parshat Acharei Mote-Kedoshim May 2, 2009 8 Iyar 5769
TorahArtscroll,636Hertz, 497HaftorahArtscroll,1173Hertz, 509
continued Anti-Semiticincidents in Europe had therenot been a state. We also wishto thank G-d for those who didsurvive the War of Independence.Hallel seems like an appropriateway to do so. The desire torecite Hallel on this specialoccasion is supported by manystatements of the Gemara andthe Achronim that werementioned in last week’s issueof the Tefilla Digest.One of the ways that laws get passed in any legal system isthrough citing precedent.Jewish law is no different.Rabbis have attempted to find precedent in early sources for establishing new holidays or for reciting Hallel in response tocontemporary miraculousevents. One of the primarymodels of a post-biblicalmiracle that occurred to theJewish people after which theywanted to establish a holidaythat we have to look towards isPurim.Purim occurred at some pointduring the period of exilefollowing the destruction of the1
st
Temple in 586 BCE and thereturn of the Jews to Israel withthe permission of King Cyrus(Koresh) of Persia and therebuilding of the 2
nd
Templewhich did not occur until 516BCE.Many of the discussionssurrounding the topic of YomHa’Atzmaut such as whether it isok to establish this new holiday,whether Hallel should be said as part of the prayers of the day, andwhether other festivities are permitted use Purim as a point of comparison. The reason isobvious: Both holidays are non- biblical and both holidays wereestablished by the Rabbis. Whilethere were still Neviim alive at thetime of Purim who could havereceived prophecy from G-d onthe matter, unlike the case withYom Ha’Atzmaut, it is still agood comparison because they are both holidays not mandated by G-d. Even if the Prophets did have ahand in establishing Purim, itseems like they did so as eldersand scholars alongside the rabbisand not as messengers of G-d.If we were to model YomHa’Atzmaut exactly on Purim wewould not recite Hallel since noHallel is recited on Purim.However, upon further
This inspiring article about tefillah is sponsored by Diane and David Rein inmemory of Diane’s mother. Helene M. Fink. z”l.
Issue # 39 – Hallel on YomHa’Atzmaut (Part II)Part of the difficulty indefining the character of theday of Yom Ha’Atzmaut istrying to decide how toview the establishment of the State as we discussedlast week.For Jews with a belief in G-d and a religiousdisposition, part of the wayto view the day of May 14,1948 – 5 Iyar 5708 is as aday on which G-d bestoweda great gift upon the Jewish people. They may even saythat the establishment of theState occurred through
nisim bederech hateva
,natural miracles.Part of what we wish toaccomplish on YomHa’Atzmaut is to thank G-dfor this gift as well as tothank G-d for saving manyJewish lives that wouldhave been destroyed in
GNS TEFILLA DIGEST: A Weekly Discussion about the Fundamentals of Jewish Prayer
By Rabbi Brahm Weinberg – Rabbinic Intern
TimesHashkamaMinyan8:00 amParsha Shiur 8:30 amYouth 8:30 amMain Minyan 9:00 amBeit Midrash 9:15 amGemorah Shiur 6:25 pmMincha 7:25 pmShabbat Ends 8:42 pmSunday,April 26,7:30 am8:30 amMon., & Thurs., 6:35 amTues., Wed., &Fri.,6:45 amSecond ShacharitMinyan (Daily) 7:45 amMincha (week of May 2)7:35 pmLatest times for Shema/Shmoneh EsreiMay 2 9:20/10:22 amMay 9 9:17/10:28 am Next Shabbat - Emor Candle lighting 7:40 pmMincha 7:00 pmMincha 7:00 pmCandle lighting 7:33 pm
Kiddushis sponsored by great neck synagogue
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