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- 1433 2012 - 61.

Lord said to the angels: <I will create a vicegerent on earth... (Quran, 2:30)
As a representative of God on earth, we are
given a very great responsibility. It is a trust so
heavy that even the mountains rejected it. Allah tells us in the Quran: We did indeed offer
the trust to the Heavens and the Earth and the
mountains; but they refused to undertake it, being afraid thereof: but man undertook it; he was
indeed unjust and foolish. (Quran, 33:72)
As believers, we should never lose sight of this
responsibility. It is the fulfillment of that mission
that transforms us from <asfala safileen - the
lowest of the low (Quran, 95:5), into <khaira
ummatin ukhrijat linnaas - the best of people
arisen for humankind. (Quran, 3:110)
But how can we be that best of people?
Allah describes how in His book: Ye are the
best of peoples, risen up for mankind, commanding what is right, forbidding what is evil,

and believing in Allah... (Quran, 3:110).

The essence of that struggle is to believe, to
fight for Truth and to strive against evil. And
as soon as we give up that noble struggle, we
will become among those people who Allah describes in surat Al-Asr as being in an utter state
of loss. Allah also describes the ones who will
be saved from that state: Except such as have
faith, and do righteous deeds, and (join together)
in the mutual teaching of truth, and of patience
and constancy. (Quran, 103:3)
And, so, if we continue to abandon this greater
mission and purpose, we will have transformed
the perfect vision of existence into nothing more
than a collection of dots.
______________________
* Yasmin Mogahed is a free lance writer. She holds
a B.S. in Psychology and a Masters in Journalism and
Mass Communications. Complete article is found on the
web site www.IslamiCity.com. Article Ref: Ik1106-4713

. 2012 - 1433 -

62

Are We Missing
The Point of Islam?
By: Yasmin Mogahed*
gold and silver, our prayer rows remain empty.
Islam came to teach us about God, and despite
wearing His words on our necklaces and decorating our houses with them, when those verses
are recited to us, our hearts remain unmoved
and our lives unchanged.
And Islam came to make us one brotherhood, yet we divide ourselves and alienate one
another over issues like moon sighting and voting.

To some, a Monet is only a collection of

dots. To others, it is a perfect masterpiece. To
some, Islam is nothing but a code of rules and
regulations. But, to those who understand, it is
a perfect vision of life.
As Muslims, we often focus so much on
Islams dos and donts that we miss the bigger picture. Islam came to perfect our manners,
and yet we are willing to scream and shout
to win an argument about zabiha meat. Islam
came to build our bond with our Creator, and
while we wear our hijabs and kufis, we delay
our prayers.

This is not to say, of course, that the dos

and donts in Islam are not important. They
are crucial. The problem is
that we have forgotten what
they stand for. For example,
the wearing of Islamic dress
should never be minimized.
But we have forgotten that
that hijab and that beard are only symbols of
our greater devotion to God. For us to wear that
hijab and that beard while it has no bearing on
our character means we have missed the point.
If we spend extensive amount of recourses in
decorating our masjids but then use that masjid
only to display status and win arguments, we
have lost its intended purpose. And if we have
memorized every haram and halal ingredient
of facial soap, but we own businesses that are
based on interest and sell alcohol, have we not
made a mockery of Allahs deen?

That deen is what transforms humanity from

Islam came to establish a community of be- the lowest of the low to the representatives of
lievers, but while we decorate our masjids with God on earth. The Quran tells us: Behold, thy

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