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    The Feast at Solhoug
    The Feast at Solhoug
    The Feast at Solhoug
    Ebook92 pages1 hour

    The Feast at Solhoug

    By Henrik Ibsen

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    Henrik Ibsen's "The Feast at Solhoug" is set at the annual feast to celebrate the wedding anniversary of Margit and Bengt Guateson. Knut Gesling, the King's sheriff, comes prior to the feast to ask for Margit's approval for marrying her sister, Signe. Knowing that Knut can be a brutal and violent man, Margit gives her permission on the condition that Knut can demonstrate he can be peaceful for a period of one year. In typical Ibsen fashion, anything but a peaceful outcome ensues. Written in 1855, "The Feast at Solhoug" was Ibsen's first publicly successful play and a classic and tragic drama.
    LanguageEnglish
    PublisherDigireads.com Publishing
    Release dateJan 1, 2010
    ISBN9781420936063
    The Feast at Solhoug
    Author

    Henrik Ibsen

    Born in 1828, Henrik Ibsen was a Norwegian playwright and poet, often associated with the early Modernist movement in theatre. Determined to become a playwright from a young age, Ibsen began writing while working as an apprentice pharmacist to help support his family. Though his early plays were largely unsuccessful, Ibsen was able to take employment at a theatre where he worked as a writer, director, and producer. Ibsen’s first success came with Brand and Peter Gynt, and with later plays like A Doll’s House, Ghosts, and The Master Builder he became one of the most performed playwrights in the world, second only to William Shakespeare. Ibsen died in his home in Norway in 1906 at the age of 78.

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      Book preview

      The Feast at Solhoug - Henrik Ibsen

      THE FEAST AT SOLHOUG

      BY HENRIK IBSEN

      TRANSLATED BY WILLIAM ARCHER AND MARY MORRISON

      A Digireads.com Book

      Digireads.com Publishing

      Print ISBN 13: 978-1-4209-3081-8

      Ebook ISBN 13: 978-1-4209-3606-3

      This edition copyright © 2011

      Please visit www.digireads.com

      CONTENTS

      INTRODUCTION

      PREFACE

      DRAMATIS PERSONAE

      ACT I.

      ACT II.

      ACT III.

      INTRODUCTION

      Exactly a year after the production of Lady Inger of Östråt—that is to say on the Foundation Day of the Bergen Theatre, January 2, 1866—The Feast at Solhoug was produced. The poet himself has written its history in full in the Preface to the second edition. The only comment that need be made upon his rejoinder to his critics has been made, with perfect fairness as it seems to me, by George Brandes in the following passage:{1} "No one who is unacquainted with the Scandinavian languages can fully understand the charm that the style and melody of the old ballads exercise upon the Scandinavian mind. The beautiful ballads and songs of Des Knaben Wunderhorn have perhaps had a similar power over German minds; but, as far as I am aware, no German poet has ever succeeded in inventing a metre suitable for dramatic purposes, which yet retained the mediaeval ballad's sonorous swing and rich aroma. The explanation of the powerful impression produced in its day by Henrik Hertz's Svend Dyring's House is to be found in the fact that in it, for the first time, the problem was solved of how to fashion a metre akin to that of the heroic ballads, a metre possessing as great mobility as the verse of the Niebelungenlied, along with a dramatic value not inferior to that of the pentameter. Henrik Ibsen, it is true, has justly pointed out that, as regards the mutual relations of the principal characters, Svend Dyring's House owes more to Kleist's Käthchen von Heubronn than The Feast at Solhoug owes to Svend Dyring's House. But the fact remains that the versified parts of the dialogue of both The Feast at Solhoug and Olaf Liliekrans are written in that imitation of the tone and style of the heroic ballad, of which Hertz was the happily-inspired originator. There seems to me to be no depreciation whatever of Ibsen in the assertion of Hertz's right to rank as his model. Even the greatest must have learnt from some one."

      The Question is, to put it in a nutshell: Supposing Hertz had never adapted the ballad measures to dramatic purposes, would Ibsen have written The Feast at Solhoug, at any rate on its present form? I think we must answer: Almost certainly, no.

      But while the influence of Danish lyrical romanticism is apparent in the style of the play, the structure, as it seems to me, shows no less clearly that influence of the French plot-manipulators which we found so unmistakably at work in Lady Inger. Despite its lyrical dialogue, The Feast at Solhoug has that crispiness of dramatic action which marks the French plays of the period. It may indeed be called Scribe's Bataille de Dames writ tragic. Here, as in the Bataille de Dames (one of the earliest plays produced under Ibsen's supervision), we have the rivalry of an older and a younger woman for the love of a man who is proscribed on an unjust accusation, and pursued by the emissaries of the royal power. One might even, though this would be forcing the point, find an analogy in the fact that the elder woman (in both plays a strong and determined character) has in Scribe's comedy a cowardly suitor, while in Ibsen's tragedy, or melodrama, she has a cowardly husband. In every other respect the plays are as dissimilar as possible; yet it seems to me far from unlikely that an unconscious reminiscence of the Bataille de Dames may have contributed to the shaping of The Feast at Solhoug in Ibsen's mind. But more significant than any resemblance of theme is the similarity of Ibsen's whole method to that of the French school—the way, for instance, in which misunderstandings are kept up through a careful avoidance of the use of proper names, and the way in which a cup of poison, prepared for one person, comes into the hands of another person, is, as a matter of fact, drunk by no one but occasions the acutest agony to the would-be poisoner. All this ingenious dovetailing of incidents and working-up of misunderstandings, Ibsen unquestionably learned from the French. The French language, indeed, is the only one which has a word—quiproquo—to indicate the class of misunderstanding which, from Lady Inger down to the League of Youth, Ibsen employed without scruple.

      Ibsen's first visit to the home of his future wife took place after the production of The Feast at Solhoug. It seems doubtful whether this was actually his first meeting with her; but at any rate we can scarcely suppose that he knew her during the previous summer, when he was writing his play. It is a curious coincidence, then, that he should have found in Susanna Thoresen and her sister Marie very much the same contrast of characters which had occupied him in his first dramatic effort, Catilina, and which had formed the

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