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The Enneagram of Life Paths
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everal years ago, when I started exploring theenneagram in depth, I soon realized it was differ-ent from other systems for understanding the self—deeper, richer, andmore complex.The figure itself seemed unusual to me. I’d never encountered anything like itbefore. Its very appearance seemed to suggest that it must be more than just a sys-tem for classifying personality types. As I learned more about its origins in the Gurdjieff work, I saw the truth in thisimpression. In his initial lecture on the enneagram, Gurdjieff stated that “the law of the octave connects all the processes of world creation,” and that “there exists asymbol” that expresses that principle. That symbol, he said, is the enneagram.He goes on to say that “this symbol will not be met with in the study of occultism, either in books or in the oral tradition. Such tremendous importanceis attached to it by those who know it that it has never at any time or at any placebeen published or communicated in its entirety.”
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So Gurdjieff tell us outright that he is unveiling a symbol of great signifi-cance—a symbol that was adapted years later by Oscar Ichazo and others as a way to understanding individual differences. An interest in individual differences is what originally drew me to the enneagram. As a research psychologist, I was always drawn to seeing how people varied in theirmotivations and behavior. How men differed from women, how children differedfrom adults, and how the same people behaved differently in different situations. When I found the enneagram, I soon realized it was a pow-erful system for explaining individual differences. Not only did it account for the motives underlying my own behavior, but also how thosemotives affect my relationships with other people.But I continued to find the enneagram image itself fascinating. I was already familiar with the basic tenets of sacred geometry, particularly the idea that seedideas can be most economically described by reference to geometric shapes ratherthan words. In sacred geometry, it’s the image itself that carries information. As a result, when I looked at the enneagram, I wanted to explore the relation-ship between the image and its ideas. So in addition to studying the enneagram asa system to describe personality, I tried to stand back and look at it as a whole. Istarted by concentrating on the image itself and what ideas it evoked in me.I drew it by hand and then constructed it on the computer. I looked at itsstructures—the circle, the triangle, and the hexad. I looked at the angles formedby the lines, at where the lines crossed, and at the number of degrees between thepoints. I tried to see it in three dimensions, and wondered how to convert pointson a circle to areas on a globe.I thought about what it would be like to walk from Point 1 to Point 9—whatkind of a journey would this look like? What if I walked it in reverse? Or alongthe inner lines? What would I experience on my journey?I also started collecting images that seemed to go with each point of view. Atfirst, the collection was purely mental. It consisted
 
……continued on page 14
Susan Rhodes
There are two ways to be fooled. One is to believe what isn’t true; the other is to refuse to believe what is true.
Soren Kierkegaard
Note—This article started out as a response to Jack Labanauskas’s response to my submission in “The Conversation #15.” My follow up response grew in length beyond what is appropriate for “The Conversation,” so it is being published as a stand-alone article. I welcome any comments at info@mariosikora.com.
 Jack, along with critique of Darwinism, you raise a very important set of ques-tions in your response to me: Why are some people theists and some people not,is it a choice, and what does it have to do with Ennea-type?The topics of theism, evolution, and the Enneagram are timely. At the 2006 Enneagram pre-conference, one of the moderators stated some-thing to the effect that it is a mistake to separate the Enneagram from its “spiritu-al” context, that doing so somehow debased the model. Many people seem toagree with this statement, but the implication is that non-believers or peopleuninterested in “spiritual paths” somehow gain less from thesystem. That seems to be a narrow view to me. Also at the conference, the question of whether the “spiritual” aspects of theEnneagram should be introduced to business audiences was a common theme onthe pre-conference panels. There were a variety of views demonstrated with equalconviction. It is clearly an important issue in the Enneagram field.I’d like to offer some thoughts on the Enneagram and theism (or “belief” or“spirituality”—call it what you will, but first I must disagree with some of theassertions you make regarding intelligent design (ID). While these may bebeyond the scope of what the Enneagram Monthly’s usual charter, I think clarifi-cations are in order for two reasons:1. First, the Keynote speaker at the 2007 IEA conference is Brian Swimme, whose “primary field of research is the nature of the evolutionary dynamics of theuniverse.” The same questions of design versus non-design in biology apply to theuniverse. Mr. Swimme is also featured in the latest issue of “What isEnlightenment?” magazine, an issue devoted to
……continued on page 19
To Be-lieve or Not to Be-lieve
Mario Sikora
physical antidotes
Andrea
 
Isaacs
page 2the conversation #18 just
Seven
 
of
 
us
page 5
I
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T
HIS
I
SSUE
deeper into the types; chart 3
Don
 
Riso
 
&
 
Russ
 
Hudson
page 13handwriting of type 9
Claudio
 
Garibaldi
page 9
January 2007
Issue 133
monthly 
ennea
ennea
g
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© by Susan Rhodes 2007
 
enneagram monthly
2
 january2007
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H
i Susan.........Beth Phillips here. I have just finished reading the second article,Dec.’06, in EM you wrote and I am soexcited that I just couldn’t resist writing you.I am a long time fan of the E’gram.......have usedit for my personal growth and in working with my clients AND I love Ken Wilber and Don Beck.So reading your articles was like having a bigdish of brain and heart candy.There is another reason I am so excited.......bear with me because I need to give you a bit of back-ground.I live in a co-housing community in Atlanta, Ga.It is either the biggest or second biggest one in thenation; about 150 people. One of our values isdiversity....... race, religion and lifestyle etc. We havedone a pretty good job of staying true to and livingpretty easily with that value. The diversity, however,that causes us many problems and hours of angst, isthat which resides between our ears.I am now serving on a committee formed in thefall of ‘06 to create a model which will allow orinform us about how to live as individuals within a working community which honors, values and uti-lizes human differences. We have made ourselvesfamiliar with Beck, Wilber and various personality systems including the enneagram, but have not beenable to connect the dots. And THEN I read your articles and you havedone it!! It is my hope we will be able to apply someof your concepts in a way that will facilitate the visionour committee holds for a more soulful and effectivemethod of human interaction within our community. We are on a journey in our community, forgingnew ground and I think your concepts will opensome doors for us. Thank you for doing the work and the gifts your fruitful mind has brought forth.
Beth Phillips Decatur GA 
 
Letters
Physical Antidotes…
for Different Shades of the Blues
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y mother phoned to tell me she had readone of my articles, “Physical Intelligenceand Will” (
EM 
, April/May 2003).Though she has witnessed my growing involvement with the Enneagram, the development of EnneaMotion(she even took a workshop once!),and the more recent growth of EPI(Emotional andPhysical Intelligence), she still has a hard timeunderstanding and telling others what it is herdaughter does.She said, “After reading your article, I thought Iunderstood what you were saying. But now I’m notso sure. What were you saying?” What a great question. Among other things, itopened the door to a touching conversation wemight not have had otherwise.First I gave her the quick and easy description: If you know of an issue that always pushes your but-tons, makes you feel uncomfortable, is disturbing insome way, we can translate the emotional energy of that feeling into physical energy. By exploring itphysically and by listening to your body, you canfind an antidote to that disturbing feeling. But let’sdefine some terms.
Antidotes
If you’ve been bit by a poisonous snake, the snakevenom could kill you. There is an antidote, however,that can reverse the effect and save your life. Theantidote includes some of the snake venom. Thesame technique can work emotionally as well.If, for example, you’re a type Nine, perhapsyou’ve been somewhat shy or reluctant about lettingpeople know your needs, how you really feel, andyou don’t speak up for yourself very easily. Can youimagine that? Taken to an extreme, you couldbecome frustrated that people don’t listen to you(because you don’t speak up), and become sick of your own behavior.Perhaps you’ve tried to be more confident, butthe confidence didn’t come. Perhaps you told your-self to stop responding to everyone else’s beck and call,but couldn’t help yourself.This becomes a venom that prevents you fromyour wholeness and taking a stand in the world.Using the “Focusing”technique designed by Eugene Gendlin, I would ask you to give me a wordor phrase that describes the body’s “felt sense,” aphysical sensation in the body, that captures how your body feels in response to this shy reluctancethat you’re sick and tired of. In Focusing, the wordyou come up with that describes the “felt sense” iscalled the “handle.” You say that your center of balance is tossedabout as you try to please everyone but yourself. Youfeel “scattered and tossed about.” That’s your handle.
Somatic Focusing
In Focusing, the discovery of the handle concludesthe exercise. I’ve added a somatic component, andcall this work “Somatic Focusing.”“Scattered and tossed about” is the handle and thevenom. We get out of the chair. We inject this intoyour system by moving in a way that will bring on andexacerbate the feeling of being “scattered and tossedabout.” Moving with repetition and exaggeration, youstart to flail around the room, and Iaggravate thatfeeling by physically (but gently) tossing you about.I often work with resistance, pressing you furtherand further into the undesirable state, re-creatingthe trap you’ve made for yourself, and making it dif-ficult for you to do anything but this. Imight con-tinue to physically toss you about, or put pressureon your head or back to make you feel smaller.Eventually, you truly have that familiar sick feel-ing of being scattered, almost sea-sick from being sotossed about, and you have certainly lost your centerof gravity. At this point, you’ve “bottomed out” andhave hit the “turn-around” point.
The Physical Antidote
Now it’s time to listen to your body. I tell you toask your body what it would rather do. You continuemoving as before, but the body doesn’t want to.Something in the body shifts. My intention is tonotice as soon as that happens, paying particularattention to where the energy is going in the body. Ifollow that, holding the head down, a little pressureon the forehead, pressing against the sternum, hold-ing the arms down, pressing into the back, etc. It’san unknown journey that is difficult to describe orexplain. The body knows how it wants to be. Whenforced to work against resistance, the body is evenmore determined to find an alternative.Iask you to walk. You drop into your belly cen-ter, moving forward slowly. In order to help youfind your core, I press my hand against your ster-num, causing you to press more deliberately for- ward. This helps you find and connect your belly center, your heart center, and your head center. Yourcore becomes sturdy. Your arms stop flailing and start to reach out- ward. I press down onto your arms as your armsattempt to reach out and upwards. In so doing, youfind an inner strength that makes you more solid,more connected to your core. As Igradually let go,you remain — solid and grounded.I ask you to find a word or image that capturesthe inner feeling you now have, a new “handle,” soto speak. You say, “Sturdy core.” Your body positionis wide and solid with arms reaching out to the side.“Sturdy core” becomes your
mantra 
(Sanskrit fora word or sound with the intention to bring on aparticular inner state), and that body positionbecomes your
mudra 
(Sanskrit for a body positionor gesture with the intention to bring on a particularinner state). Combined, they shift the body and theneuron pathways (physical-intelligence.com), which will change the inner state.Combined, you have a physical antidote for feel-ing scattered and tossed about. The next time youfeel the old venom of not speaking up for yourself, of feeling scattered and tossed about, you can use thisphysical antidote to shift your reaction. You can evensay your mantra silently in your mind, “Sturdy core,”and with your mental intention, you can energize theneuron pathway for the wide physical stance with thearms reaching out and up. This antidote will changeyour thoughts, feelings and your behavior.
Explaining to my Mother
Back to the phone conversation with Mom. Yes, this work can be done on
 
Andrea Isaacs
……continued on page 4
 
enneagram monthly
3
 january 2007
Physical Antidotes…
 for Different Shades of the Blues 
Andrea
 
Isaacs
 
2
 All antidotes contain a little venom. Struggling with a mental or emotional challenge, we might benefit by distilling, concretizing and absorbing some of it physically.
The Conversation # 18
Kirby
 
Olson,
 
Carl
 
Marsak,
 
Susan
 
Rhodes,
 
Jack
 
Labanauskas,
 
Tom
 
Isham,
 
Liz
 
Wagele,
 
Sterling
 
Doughty
5
 A free exchange of ideas can stimulate new ones, refine old ones and shake out misconceptions.
Handwriting and Type Nine:
Part 2 
Claudio
 
Garibaldi
9
The last article in this series. This wonderfully insightful, superbly researched and carefully puttogether comparison between Graphology and Enneagram is a gift to both camps.
Deeper into the Types:
Chart 3 
Don
 
Riso
 
&
 
Russ
 
Hudson
13
 At a glance and all on one page. Direction of Integration; Direction of Disintegrations;Hornevian Group; Secondary Fears and Key Motivations.
enneagram monthly
January 2007
Enneagram Monthly
748 Wayside Rd.Portola Valley, CA 94028Phone:650-851-4806Fax: 650-851-3113e-mail:editor@ennea.org
Editor and Publisher
Jack Labanauskas
Consulting Editor
Andrea Isaacs
Assistant Editors
Judy WindtKandy Arnold
Webmasters
Nick Turner (English site; ennea.org)Fabien Chabreuil (French site; enneagram-monthly.com-fr)
The Enneagram Monthly, Inc. was founded byJack Labanauskas and Andrea Isaacs as a not-for-profit corporation. Its purpose is to gatherand disseminate information in the field ofthe Enneagram, that is most commonlyknown as a personality typing system.
Submission deadline
The 10th of each month, for publication inthe following month’s issue.
Subscription rates
In the US: 1 year $40 for bulk delivery;1 year $50 for First Class delivery.Outside US, rates vary.See back cover for subscription form andsubscription options.
Advertising
See back cover for rates & sizeCall for deadlines.
Letter 2Subscription Forms and Advertising Rates 24
Volume 13, Number 1Issue 133
Cartoon:
What each type wants on Valentine’s Day 
by Liz Wagele
8SixMix:
Expectations 
 Ann Kirby 
12
The Enneagram of Life Paths
Susan
 
Rhodes
Discovering the life path takes a bit of doing. We try out roles before we get a sense of which onesreally suit us. Studying the enneagram is one good way to narrow down the possibilities.
To Be-lieve or Not to Be-lieve
Mario
 
Sikora
 A good question. Why are some people theists and some people not, is it a choice,and what does it have to do with Ennea-type?.
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