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Religious Consciousness: Part I

Religious Consciousness: Part I

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Published by e4unity
Originally "The Five Magnetic Points",from Bavinck's book called The Church between Temple and Mosque, pp.31-34; a powerful statement about the "universals" of humanity that act as "magnets", questions to which all of us are inevitably drawn.
Originally "The Five Magnetic Points",from Bavinck's book called The Church between Temple and Mosque, pp.31-34; a powerful statement about the "universals" of humanity that act as "magnets", questions to which all of us are inevitably drawn.

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Published by: e4unity on May 05, 2009
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06/16/2009

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The Five Magnetic Points
J. H. BavinckMan by virtue of his place in the world, must always and everywhere giveanswers to the same questions. He has to struggle with the basic problems whichhis existence itself entails. He is afflicted by grief and misfortune; he meets bothadverse and prosperous conditions; deep in his heart he has a vague feeling of responsibility; he has to adapt himself to the course of nature; he is aware heonly a small being in the immeasurable greatness of the universe; and he knows very well that sooner or later death will knock at his door. Wherever he goes, heis surrounded by a multitude of questions, and although he has the power toescape from them for a certain time, he cannot help being overwhelmed by themat times. His being on earth is itself such an immense riddle that it threatens tocrush him. The answers to all the questions with which he has to struggle may bedifferent, but the problems themselves are always the same. And he has torespond to them, not only in his thinking and feeling but also in his wholeattitude to life, in his acts and rites, in his existence itself; his whole way of life isa response. Therefore it stand to reason that this universal religiousconsciousness, with all its antagonisms and tensions, is something real and is to be found wherever men live and toil.Is it possible to formulate the main points which have drawn the attention of man? Let us call them “magnetic points,” because they are points which demandour attention and which we cannot evade. We cannot help being confronted withthem. Since they are rooted in our existence, they are stronger than ourselves,and somehow we must come to grips with them. We can define five suchmagnetic points, or focal points. It is our intention to deal with each of themmore elaborately later on, but here we shall confine ourselves to mentioning theirnames.The first focus point could be called
the sense of cosmic relationship
. It means that man feels a relationship with the cosmos. He is but a particle, anatom in the whole of the universe, but he knows that he is akin to the world in which he lives and to which he belongs, and that his life is in intimaterelationship with the life of nature. He senses that there is not distance betweenhimself and his environment. The first question man has to face is that of hisrelation to the cosmos. It can be summarized briefly as the relationship of 
 I andthe cosmos.
The second point 
is the religious norm with which man is confronted
. Thereis something in his inmost being that warns him not to follow his own desires.He has a vague sense that there are certain rules which he must obey. It is therelationship of 
 I and the norm.
 In the third place,
man comes face to face with the riddle of his existence
.He is conscious that he is an active being -- he does things; he is always busy. But 

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