Why the Galactic Centre is the Cause of Disaster

Why the Galactic Centreis the Cause of Disaster

Susan Seymour Hedke12

th

May 2009

A long time ago there were people on the Earth who had some understanding of the natureof the Galactic Centre and the cycle that it ruled. This is evidenced in many ancient myths, VedicIndian astrology and the Mayan Prophecy but particularly it shows through in the Chinese idea of Yin and Yang, which symbol is based on knowledge of the axis of our galaxy.The

I Ching or Book of Changes

1

shows a “Primal Arrangement”

[1]

in which the cycles of Moon and Sun around the Earth are perfectly integrated into a galactic plan. I can only sketch thishere but hopefuly clearly enough to explain why we may experience disasters at this transition timearound 2012 and what this has to do with the Galactic Centre.The Primal Arrangement of the

I Ching

gives us eight trigrams and places the Trigram

K’un

at the base of its picture

.

This trigram rules the month of December, although there is here nomention of the Galactic Centre, further study does reveal that there was a conscious knowledge

2

.December is the month in which the Sun passes over the Galactic Centre, the darkest month of our solar year.So we have directly an association between the Galactic Centre and the darkest month whichhappens to be the most Yin month and

K'un

the most Yin trigram with its all broken lines signifyingthe pure Yin nature. The head of the Yin figure is also here, whose essence is most obviously itsdarkness. However, this is also where we may see the eye of the light force, of Yang

[2]

, andwherethe “tail” of Yang also begins.

In the above figure the light Yang fire ascends on the east side to the left and the dark Yinwater descends on the right, but the primary axis is unchangeable and that is the vertical marked by the two eyes of Yin and Yang, Heaven and Earth, Summer and Winter, as also the Mother and Father of all incarnated life. It is from K’un that the Yang fire takes its birth and is reincarnated tocreate a new Earth.

This Primal arrangement shows the original galactic understanding in perfected form.

1The Primal Arrangement can be found on p.266 of the Richard Wilhelm translation of the I Ching.2This becomes clear when we understand the images connected to the cycles of the Moon and Sun which areconnected by one vertical beam, the beam of the house- the Milky Way axis that connected Mother and Father,Heaven and Earth and without it the house would collapse in ruin. (Frank Fiedeler's book on Yin und Yang isuseful).

It reveals the MYSTERY. For at the time of

K’un,

which is pure Yin (shown by its three broken lines), the dark principle in nature, brings both the end: the end of the day, year or cycle ingeneral and also the beginning.

K’un

is omega and alpha, squashed into being out of the earthelement created by the maximizing of the water element on the right side of the figure (in someancient texts

K’un

was still of a water nature, Yang fire is born.In China the head of the constellation Scorpio has a star called directly Yin, which I feelcouldn’t be more to the point as the Scorpion is the dark creature most associated with the deadlyend of the cycle and the end of the Yin cycle, its sting is right below the Galactic Centre.This transition from Yin to Yang and also Yang to Yin can be quite disastrous. At these two points in the cycle the direction of motion changes. At the top of the cycle the rising phase ends anda falling phase begins and at the base of the cycle a falling phase ends and a rising phase begins,while at the same time light changes to dark and Yang to Yin or dark changes to light and Yin toYang.As the dark Yin is associated with negative characteristics and its three lines of Yin are alsoknown as three 6s we might see a connection to the Biblical description of the Beast. Yet it is surelymuch better to be at a time of transition from dark to light as we are now than from light to dark.Yin is most basically represented by water which falls and collects in valleys and seas andYang is associated with rising energy. This principle of Yin and Yang and its basic nature explains many of the prophecies andsacred texts of the past and present which have even told stories of the cycle including themanimated as creatures.We can see Yang as a bird and this would associate him with Egyptian texts about the Bennu bird who rose from the primordial mound at the beginning of creation, and there is a connection between Chinese culture and the Egyptian. Yang is the Sun bird, the fire bird, the phoenix, theBennu of Egypt born out of the volcanic womb of

K’un

on the Isle of Fire that once existed inIndonesia who is thought of as the mare in some cultures, and remembered in ancient Indien texts asthe fire breathing mare of doom, Badavagni, but also remembered as a milk-giving cow in Egypt asalso also the destructive eye of Ra, created by the fire of Ra's eye, as

Sekhmet terrifying anddestructive lion wife of the volcano god Ptah

[3]

, and in most primitive form She is also the sea- beast Tiamat, a great whale like sea-serpent or fish goddess representing the lower elements of earthand water, still known today as the negative or female elements.