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Preface to Tattva-vivek 
a spiritual book by Srila Bhaktivinode Thakura
To our esteemed readers, this work by Srila Bhaktivinoda Thakura has been translated by SrimanKusakratha Dasa, late disciple of His Divine Grace A.C. Bhaktivedanta Swami Prabhupada - Founder-Acarya of the International Society for Krishna Consciousness. The reader can find biographicalmaterial at the end of this work.Tattva-vivek is a short, yet comprehensive outline of the Absolute Truth, and why it’s diluted intorelative truth by the conditioned souls. Totally absorbing, and an empowering read.
Srila Bhaktivinoda begins:
“ Who am I? What is this world? What relation have I with this world?" To learn the truth, asoul in this material world will always ask himself these questions.Commentary by Srila Bhaktivinoda ThakuraMany days after their birth, human beings finally attain good knowledge of sense objects.The outside world perceived by the senses is called viñaya" (the world of sense objects). Ashis sensory powers grow, a child becomes increasingly aware of the world of sense objects.Tasting pleasure there, he is drawn to the world of sense objects. Thus attracted to the worldof sense objects, a human being thinks of and acts for nothing else. Becoming a constantcompanion, sound, touch, form, taste, and smell gradually turn the human mind into theirslave.
Kusakratha prabhu’s books always began with a dedication to his spiritual master HisDivine Grace A.C. Bhaktivedanta Swami Srila Prabhupada‘nama om visnu-padaya krishna-presthaya bhutale srimate Bhaktivedanta swamin itinamine“I offer my respectful obeisances unto Srila Prabhupada, who is very dear to Lord Krsna,having taken shelter at His lotus feet.”namaste sarasvate devam gaura-vani pracarine nirvesesa sunyavadi, pascatya desa tarine”“Our respectful obeisances are unto you, O spiritual master, servant of Sarasvati Gosvami. You are kindly preaching the message of Lord Caitanyadeva and delivering the Westerncountries, which are filled with impersonalism and voidism.”
 
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Srila Bhaktivinoda Thakura's
Tattva-viveka
PrathamanubhavaFirst Realization
Text 1 jayati sac-cid-änanda-rasänubhava-vigrahaùprocyate sac-cid-änandä-nubhütir yat-prasädataù jayati-glory; sat-eternity; cid-knowledge; änanda-bliss; rasa-nectar; anubhava-perception;vigrahaù-form; procyate-is spoken; sat-cid-änandänubhütir-the perception of eternity,knowledge and bliss; yat-prasädataù-by the mercy of whom.Glory to Sri Kåñëa Caitanya, the Supreme Personality of Godhead, in whose form resteternity, knowledge, bliss, and the taste of nectar. By His mercy this book, which bears thetitle Sac-cid-anandanubhuti" (Directly Seeing the Supreme Personality of Godhead, in WhoseForm Rest Eternity, Knowledge, and Bliss) has been written.Text 2ko 'haà vä kià idaà viçvamävayoh ko 'nvayo dhruvamätmänaà nivåto jévaùpåcchati jïäna-siddhayeko-who; aham-am I; vä-or; kim-what; idam-this; viçvam-world; ävayoù-of us both; ko-what; anvayo-the relationship; dhruvam-always; ätmänam-himself; nivåto-surrounded bymatter; jévaù-the soul; påcchati-asks; jïäna-siddhaye-to find the truth. Who am I? What is this world? What relation have I with this world?" To learn the truth,a soul in this material world will always ask himself these questions.Commentary by Srila Bhaktivinoda Thakura
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Many days after their birth, human beings finally attain good knowledge of sense objects.The outside world perceived by the senses is called viñaya" (the world of sense objects). Ashis sensory powers grow, a child becomes increasingly aware of the world of sense objects.Tasting pleasure there, he is drawn to the world of sense objects. Thus attracted to the worldof sense objects, a human being thinks of and acts for nothing else. Becoming a constantcompanion, sound, touch, form, taste, and smell gradually turn the human mind into theirslave.In this way human beings are plunged in the world of sense objects. Death must come, andwhen it does, I will have no relationship with this world of senses objects." When thisthought arises, a fortunate person turns from the world of sense objects and yearns to knowthe truth. He then asks these questions: Who am I, the person who perceives this world? What is this world? What relation have I with this world?"Text 3ätmä prakåti-vaicitryäddadäti citram uttaramsva-svarüpa-sthito hy ätmädadäti yuktam uttaramätmä-self; prakåti-nature; vaicitryäd-because of the variety; dadäti-gives; citram-variegated;uttaram-reply; sva-own; svarüpa-original form; sthito-situated; hy-indeed; ätmä-self; dadäti-gives; yuktam-proper; uttaram-reply.Because of their different natures, they who ask these questions attain a great variety of answers. Only a soul situated in his original spiritual form attains the true answers.Commentary by Srila Bhaktivinoda ThakuraA person who has turned away from the world of sense objects finds an answer to thesethree questions. Scriptures and philosophies attempt to answer these three questions. In ourcountry answers are given by the Vedas, Vedänta, and other books following the Vedicteachings. Answers are also given by philosophies that misinterpret the Vedic teachings,philosophies like nyäya, pseudo-säìkhya, pätaïjala, vaiçeñika, and karma-mémäàsä. Answersare also given by philosophies that openly oppose the Vedic teachings, philosophies likeBuddhism and the philosophy of the atheist Cärväka. In this way many philosophies givemany different answers.
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