The effects of the war
Talking about war might seem to be a very general attempt: wars have animated thehistory and have contributed to the development of civilizations; wars have led to the appearanceand delimitation of countries and have woken the national conscience in people’s minds. At a firstglance, when mentioning all these steps which have been followed in the flow of history, warsseem to be a necessary evil; but history itself is the one which can prove the contrary as well:millions of people killed, huge spendings, disappearance of civilizations and many undesiredevents.In my opinion, wars should not be studied and I have the possibility to bring twoarguments in favor of my statement: first of all, the war is an evil, a big evil, and, therefore,“studying it in the same framework with the economy and politics might seem to illus, illustrate anindifference towards the evil of the war”
. The second reason postulates the fact that the war should not exist, not only because it is immoral, but also because it is anachronic: it corresponds toa barbarian period, from which the humanity has gone out long time ago. The modern wars arethus the reminiscences of the facts of the barbarian peoples, or when they are leaded by civilized peoples, they symbolize a return to the barbarian period, which causes have to be identified; thisidea has predominated during the 18
th
and 19
th
centuries and has reappeared in the 20
th
century as amatter of great concern. Even though the means have changed, the causes of wars have basicallyremained the same: the need of expansion and of increasing the economic power of the states.Therefore, a tight relationship between economy and war has always existed, and, according toBenjamin Constant, “it is the main cause of the modern wars and modern wars are a means for developing the trade”
In a broader sense, “the war has occurred before trade did, the two being
1
Pierre MANENT “
A Political Philosophy for the citizen”,
Artheme Publishing House, Paris, 2001, pp. 119
2
Benjamin CONSTANT, “
About liberty at antique and modern people”
, Oxford University Press, 2000, pp. 86
1
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