This is a profoundly important passage. Jesus is saying, in the strongest possibleterms, that there are professing Christians whom he will deny before the L
ORD
.Instead of bearing witness to them, he will say, “I never knew you.” They may haveheard “these sayings of mine” but they never actually lived by them. They picked theones that appealed to them and ignored others. The worship of the Virgin Mary isvery definitely in the latter category.
Rejected by Christ
Those who professed to be Christians in Matthew 7 were sure they were doing fine.The repeated words, “Lord, Lord,” express their complete surprise, as do the twoquestions that follow. These supplicants never imagined for a moment that they wereliving contrary to the word of God or that Jesus would say, at this critical hour,
“Inever knew you.”
Let’s take another example, the parable of the Wise and Foolish Virgins:Afterward came also the other virgins, saying, Lord, Lord, open to us. Buthe answered and said, Verily I say unto you, I know you not. Watchtherefore, for ye know neither the day nor the hour wherein the Son of man cometh. (Matthew 25:11-13)Again, Jesus says of professed Christians who expect him to testify on their behalf before the L
ORD
,
“I know you not.”
How important this must be if Jesus warns usabout it, not once but twice. What is more, his rejection is unequivocal.The individuals concerned were “virgins,” that is they sought to keep themselves pure, but their lamps, lacking oil, gave no light. Anyone who prays to the Father isfull of light and enjoys the ‘oil’ of his blessing. (“For the eyes of the Lord are over therighteous, and his ears are open unto their prayers: but the face of the Lord is againstthem that do evil.” -1 Peter 3:12). These virgins (professed Christians) must have been doing something wrong if they lost their light. What was it? Simple – they werenot praying to the LORD.One way to be absolutely sure you are not praying to the L
ORD
is to deliberately prayto someone other than the L
ORD
.In the following verses from the Gospel of Luke, we find an account of the sameincident (apparently) as the one described in Matthew 7 (cited above). Here thesupplicants are probably even more astonished to be rejected by Jesus. We knowwithout doubt that they were self-professed Christians because they fully expected to join Abraham, Isaac, Jacob and all the prophets in the kingdom of God:And he went through the cities and villages, teaching, and journeyingtoward Jerusalem. Then said one unto him, Lord, are there few that besaved? And he said unto them, Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able. Whenonce the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, openunto us; and he shall answer and say unto you,
I know you not whence ye
3
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