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A Struggle For Justice
 
Published by:
International Secretariat, Liberation Tigers of Tamil Eelam211, Katherine Road, London E6 IBU, United Kingdom.Tel/Fax: + 44 181 470 8593
 
Introduction
 For the last two decades Sri Lanka has been a cauldron of political violence. The racialantagonism that surfaced between the Tamil and Sinhala nations since the independenceof the island has evolved into a fully-fledged armed conflict. The parties in the conflictare the Sri Lankan state and the Liberation Tigers of Tamil Eelam (LTTE). Both theparties command standing armies and are embroiled in a bloody war.The consequences of the war are devastating. The Tamil civilians face the brunt of theconflict because the war is waged in the Tamil homeland. Already 50,000 Tamils haveperished and hundreds of thousands have either fled the country or are internallydisplaced. Yet the war continues with unabating ferocity, destroying life and propertywith every passing day.The Sri Lanka government attempts to present the complexity of the problem withsimplistic logic. The magnitude of the conflict is reduced to a simple phenomenon of terrorism. In the perspective of the Sinhala Government, the LTTE is a small band of bloodthirsty terrorists bent on anarchism. The answer to the problem on thegovernment's side is also simplistic. The elimination of the LTTE by sustained war, it isargued, will automatically resolve the Tamil conflict.A well orchestrated international propaganda campaign has been launched by Sri Lankato convince the world community that the Tamil struggle is nothing other than a spectreof terrorism. Playing on the sensibilities and anxieties of Western nations about globalterrorism, Sri Lanka has been propagating a view that she is also a victim of a similarphenomenon. Under the guidance of a Machiavellian Tamil minister, Sri Lankandiplomatic missions abroad have been working overtime in transposing an internalinterracial conflict into a global terror. This disinformation campaign is intended todiscredit the Tamil armed struggle and to seek sympathy and support for a massive wareffort in the Tamil homeland. In the diplomatic language of Sri Lanka, this war is anexercise for peace and has noble intentions of 'liberating Tamils from the scourge of terrorism'. Such false propaganda has created a great deal of confusion andmisconception in the international political and diplomatic arena about the Tamil struggle
 
in general and the armed struggle in particular. Furthermore, the ongoing violence andcounter-violence that characterize the Tamil conflict have given rise to variousmisrepresentations about the aims and objectives of the Tamil armed freedommovement.This political document attempts to clarify some of the misconceptions surrounding thearmed struggle of the Tamils. While examining the historical conditions that gave rise tothe armed resistance movement, we argue that the Tamils reserve the right to armeddefence against the military repression and genocide. Countering Sri Lanka's falsepropaganda that the Tamil struggle is a mode of terrorism, we explain that the armedcampaign is a form of legitimate political struggle for self-determination. In brief, thedocument Sets out the position of the Tamils based on their quest for politicalindependence and self-government.
Why did the Tamils take up arms?
The birth and growth of the armed resistance movement should be analysed within thehistorical development of the Tamil struggle for self-determination. The Tamil strugglefor self-determination has an evolutionary history of nearly half a century. It is a historycharacterized by state repression and resistance by the Tamils. The political struggles inthe early periods were peaceful, democratic and non-violent but later assumed the formof armed resistance as the military repression of the state intensified into genocidalproportions.Sinhala state repression against the Tamils began to manifest in concrete forms followingthe independence of the island in 1948, when the British colonial masters transferred thestate's power to the Sinhala dominated parliamentary system. By discriminatorylegislation and by other measures, successive Sinhala majority governments unleashed asystematic form of oppression that deprived the Tamils of their linguistic, educationaland employment rights. Gradually and systematically, the thrust of state oppressionaffected the sphere of economic and social life of the Tamils. In the meantime, the state-aided aggressive colonization in the Tamil areas not only deprived them of their rightsover their historical lands but also altered the ethnic composition of the populationrendering the Tamils a minority in certain traditional Tamil regions. The features of Sinhala state oppression clearly indicated a devious plan calculated to destroy thenational identity of the Tamil people.As the Sinhala state oppression and discrimination unfolded in its ugly forms threateningthe national identity, the Tamil parliamentary political leadership responded withmass political agitations. Adopting Gandhi's concept of 'ahimsa', the Tamilleadership organized non-violent campaigns demanding justice and fair play fromSinhala rulers. In the early sixties, the 'satyagraha' (peaceful picketing)campaigns attracted huge masses of people in massive demonstrations symbolizing anational uprising against the state. The Sinhala Government reacted with militaryviolence and terror, brutally crushing the non-violent peaceful campaigns of the Tamils.Instead of looking into the genuine grievances of an aggrieved people, ColomboGovernments adopted a harsh policy of military repression. Such high-handed tactics of 
 
terror made the people realise the futility of the non-violent campaigns.They realizedthat a repressive racist state adopting the methods of brutal violence attached norespect to the moral and spiritual values underlying non violent struggles. The Tamilpeople became frustrated and lost hope in both the parliamentary system whichfunctioned under the tyranny of the majority and the non-violent struggles which weresystematically crushed by the tyranny of the military. In desperation, the Tamilleadership sought political negotiations to resolve the conflict. Sinhala leaders enteredinto agreements but soon abrogated the pacts when Sinhala chauvinistic forces opposedreconciliation with the Tamils. The event that climaxed the state oppression against theTamils was the new Republican constitution of 1972 which was a blatant attempt tolegalize and institutionalize Sinhala chauvinism at the cost of alienating the Tamil nationfrom unitary constitutional politics. This event brought about radical transformation inthe nature and structure of the Tamil political struggle.It was during this specific historical juncture, that the armed resistance movement wasborn on Tamil soil with the determination to fight for political independence from aliendomination. The armed struggle emerged as a historical development of the Tamilstruggle in response to the determined efforts of the Sinhala Government to subjugatethe Tamils. The Tamils took up arms when they were presented with no alternative otherthan to defend themselves against a savage form of genocidal oppression, whenpeaceful forms of democratic political agitations were violently repressed, whenconstitutional paths and parliamentary doors were effectively closed, when Sinhala rulingelites callously rejected the demands for justice and equality. Therefore, the Tamil armedstruggle for political independence and self-government is the historical product of decades of racist oppression and injustice.
Armed struggle for self-determination
 With the formation of the Liberation Tigers of Tamil Eelam (LTTE) in 1972 by its presentleader, Mr.Velupillai Pirabakaran, the mode of the Tamil political struggle underwent a radicalchange. For the first time in the political history of the Tamils an armed guerrilla movementemerged to fight for the political rights of the Tamil nation and to confront the state'sviolence with armed resistance. With the birth and growth of the Tamil Tigers, the armedstruggle became effectively institutionalized as the political struggle of the Tamil people.The LTTE's armed struggle is based on a clearly defined political programme. This politicalproject aims at securing the right to self-determination of the Tamil people. The right to self determination is the cardinal principle upon which the Tamil struggle for politicalindependence is based. The LTTE is committed to the position that the Tamils constitutethemselves as a people or a nation and have a homeland, the historically constitutedhabitation of the Tamils, a well defined contiguous territory embracing the Northern andEastern Provinces. Since the Tamils have a homeland, a distinct language and culture, aunique economic life and a lengthy history extending to over three thousand years, theypossess all the characteristics of a nation or a people. As a people they have the inalienableright to self determination. This right entailed the freedom of a people to determine theirown political status. The LTTE holds the view that the Tamil people had invoked the right to
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