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QUOTES BY JIDDU KRISHNAMURTI
“Truth is a pathless land.”
The Core of the Teachings
The following statement was written by Krishnamurti himself on October 21, 1980. It may be copied and used provided this is done in its entirety. No editing or change of anykind is permitted. No extracts may be used.
 “The core of Krishnamurti's teaching is contained in the statement he made in 1929 whenhe said:
'Truth is a pathless land' 
. Man cannot come to it through any organization,through any creed, through any dogma, priest or ritual, not through any philosophicknowledge or psychological technique. He has to find it through the mirror of relationship, through the understanding of the contents of his own mind, throughobservation and not through intellectual analysis or introspective dissection.Man has built in himself images as a fence of security-religious, political, personal. Thesemanifest as symbols, ideas, beliefs. The burden of these images dominates man'sthinking, his relationships and his daily life. These images are the causes of our problemsfor they divide man from man. His perception of life is shaped by the concepts alreadyestablished in his mind.The content of his consciousness is his entire existence. This content is common to allhumanity. The individuality is the name, the form and superficial culture he acquiresfrom tradition and environment. The uniqueness of man does not lie in the superficial butin complete freedom from the content of his consciousness, which is common to allmankind. So he is not an individualFreedom is not a reaction; freedom is not a choice. It is man's pretence that because hehas choice he is free. Freedom is pure observation without direction, without fear of punishment and reward. Freedom is without motive; freedom is not at the end of theevolution of man but lies in the first step of his existence. In observation one begins todiscover the lack of freedom. Freedom is found in the choiceless awareness of our dailyexistence and activity. Thought is time. Thought is born of experience and knowledgewhich are inseparable from time and the past. Time is the psychological enemy of man.Our action is based on knowledge and therefore time, so man is always a slave to thepast. Thought is ever-limited and so we live in constant conflict and struggle. There is nopsychological evolution.When man becomes aware of the movement of his own thoughts he will see the divisionbetween the thinker and thought, the observer and the observed, the experiencer and theexperience. He will discover that this division is an illusion. Then only is there pureobservation which is insight without any shadow of the past or of time. This timelessinsight brings about a deep radical mutation in the mind.
 
Total negation is the essence of the positive. When there is negation of all those thingsthat thought has brought about psychologically, only then is there love, which iscompassion and intelligence.”
A BRIEF BIO
"Friend, do not concern yourself with who I am; you will never know. I do not want youto accept anything I say. I do not want anything from any of you; I do not desirepopularity; I do not want your flattery, your following. Because I am in love with life, Ido not want anything. These questions are not of very great importance; what is of importance is the fact that you obey and allow your judgment to be perverted byauthority. Your judgment, your mind, your affection, your life are being perverted bythings which have no value, and herein lies sorrow."
 Early Talks, 1930
Krishnamurti was born in Mandanapalle, South India on May 12, 1895 and died onFebruary 17, 1986 in Ojai, California, at the age of ninety.
ACTION
"...action as we know it is really reaction, it is a ceaseless becoming, which is the denial,the avoidance of what
is
...The idea of becoming arises only when there is a sense of insecurity, and that sense of insecurity comes when one is aware of the inward void. If you are aware of that processof thought and feeling, you will see that there is a constant battle going on, an effort tochange, to modify, to alter what
is
. This is the effort to become, and becoming is a directavoidance of what
is
. Through self-knowledge, through constant awareness, you will findthat strife, battle, the conflict of becoming, leads to pain, to sorrow and ignorance. It isonly if you are aware of inward insufficiency and live with it without escape, accepting itwholly, that you will discover an extraordinary tranquility, a tranquility which is not puttogether, made up, but a tranquility which comes with understanding of what
is
. Only inthat state of tranquility is there creative being."
The First and Last Freedom,
p.70"...when the mind seeks a timeless spiritual state which will go into action in order todestroy the self, is that not another form of experience which is strengthening the'me'?...The self has projected that thing which you feel and believe will come and destroythe self.
 
...Thus our action from the beginning to the end is the same action, only we think it isevolving, growing, becoming more and more beautiful; but, if you observe inwardly, it isthe same action going on, the same 'me' functioning at different levels with differentlabels, different names.When you see the whole process, the cunning, extraordinary inventions, the intelligenceof the self, how it covers itself up through identification, through virtue, throughexperience, through belief, through knowledge; when you see that the mind is moving ina circle, in a cage of its own making, what happens? When you are aware of it, fullycognizant of it, then are you not extraordinarily quiet - not through compulsion, notthrough any reward, not through any fear?"
The First and Last Freedom,
p.81"Our action - what we want to do or be - is based on idea, is it not? That is all we know;we have ideas, ideals, promises, various formulas as to what we are and what we are not.The basis of our action is reward in the future or fear of punishment."
The First and Last Freedom,
p.243"Between action and idea, there is a gulf, a division, there is a time process. That is so, isit not? In other words, I am not charitable, I am not loving, there is no forgiveness in myheart but I feel I must be charitable. So there is a gap, between what I am and what Ishould be; we are all the time trying to bridge the gap. That is our activity, is it not?Now what would happen if the idea did not exist? At one stroke, you would haveremoved the gap, would you not?"
The First and Last Freedom,
p.243"Action which transforms us as human beings, which brings regeneration, redemption,transformation - call it what you will - such action is not based on idea. It is actionirrespective of the sequence of reward or punishment. Such action is timeless, becausemind, which is the time process, the calculating process, the dividing, the isolatingprocess, does not enter into it."
The First and Last Freedom,
p.244"Idea may bring about a certain series of actions, but that is mere activity; and activity iswholly different from action. It is in this activity that one is caught; and when for somereason or other activity stops, then one feels lost and life becomes meaningless, empty.We are aware of this emptiness, consciously or unconsciously, and so idea and activitybecome all-important. We fill this emptiness with belief, and activity becomes anintoxicating necessity. For the sake of this activity, we will renounce; we will adjustourselves to any inconvenience, to any illusion."
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