D
ear My Co-op,I love you.Really.Youare a great community,you’re justquirky and far enough away fromeverything to be the best house on campus,and you’re committed to trying to do well bythe earth.You use the most environmentallyresponsible products you can find,like recy-cled toilet paper and nontoxic cleaning solu-tions.You have recycling bins all over thekitchen,and you have three compost bins.People actually use them (most of the time)!You make sure vegetarians can eat well atevery dinner,and you’d do vegan if therewere any vegans in the house.You supportpolitical discourse and do house hiking tripsand fireside gatherings.I love you.I’ll missyou.Now,take this in the context of the factthat you are absolutely great:it’s just thatthere are a few mistakes that get made fairlyconsistently,though I think these are more of “human being”problems than problems spe-cific to our co-op.I’m talking about those mistakes that areunquestionably waste.There’s a piece of paper prominentlyposted on our refrigerator that points out theamount of water that various daily choicesare responsible for consuming (for therecord,I claim credit for being neither thefirst to see this nor the one to post it—whichis another reason my co-op is great).Even in the face of a big sign that says apound of beef is responsible for 1,500 gallonsof water,it’s not uncommon that 10 poundsof meat get thrown out because they didn’tget cooked after a defrost or because thehouse forgot they were there for a few weeks.When defrosting,it’s not that unusual thata bunch of meat is left in a sink with the waterrunning over it for several hours.In emergen-cies,sweet.There aren’t many other optionswhen you have two hours to get dinner to-gether for 60 people and nothing’s defrosted.But it’s started happening almost every day—when it’s not that hard to put meat in therefrigerator the night before or in the morn-ing to defrost.More on the energy side—ovens andstovetop burners get left on with surprisingfrequency (they’re electric,which makes iteasier to not notice they’re on).This is notonly a waste of energy;it’s pretty dangerousfor the next person who comes along.Or,interms of lighting,when a space that is well-litby ambient light coming in through windowshas all its lights on,even when flipping themon and off produces no discernible change inlight availability...it’s not really doing any-thing for anyone.Walking around campus,I’ve noticed thatit’s not uncommon to see hoses left on,drain-ing directly into the street or into a stormdrain.Walking around America,you see thedoors of air-conditioned stores left open allthe time—similar in concept to leaving therefrigerator door open for five minutes whileyou make a sandwich.Most of the time,thiswaste is unconscious or accidental,and itdoesn’t take too much effort to get rid of itonce you’re aware of it.That’s the beauty of eliminating waste—it doesn’t have to affectlifestyles,since the waste wasn’t doing any-thing for anyone in the first place.We justhave to be a little smarter about how we ap-proach certain systems,like defrosting.Orlike paying attention to what’s in the refriger-ator,and then closing the fridge door whilewe contemplate the goodness within.Again,I’m definitely talking about thekinds of waste that have no benefit.Like pay-ing for meat and then throwing it out.It’s thiskind of waste that is easiest to get rid of,sincecausing it has no benefit for people.A lot of the time,it’s actually hurting people,throughcost or through incidences such as stovetopsbeing unexpectedly on and burning people.Because really,at the end of the day,if youwant a steak,and you’re going to love thatsteak,and it’s super tasty,go ahead and eat it.Or if you come home after an awful day andthe only thing that is going to make youhappy is a hot,15-minute shower,go for it.If you’re enjoying something that isn’t substi-tutable,that’s not waste.It might not be themost efficient use of resources all the time,but it’s not waste.On the other hand,tossing out difficult-to-produce meat,hard-to-transport-and-re-ally-damn-scarce freshwater,or last-time-we-didn’t-have-enough-of-this-so-we-threw-out-the-governor electricity is justsilly.So if we as a culture are looking for waysto improve our resource utilization,let’s startby eradicating waste.The marginal benefit ishuge,and you can still turn on your heater inthe winter.
Emily sometimes buys a few gallons of gaso-line and lights them on fire for fun.It’s onlywaste if she can’t watch,right? If you want tohelp her get into the carpool lane when she doesthis,email her at gruberte@stanford.edu to join.
T
he latest spat of protests over the re-duced hours of the Community Centerstaff once again highlights the volatileclimate around racial issues on this campus.Not unlike a whole host of issues,discussionsaround “diversity”versus “entitlement”hap-pen wholly within the context of the StanfordBubble,wholly disconnected from largerstruggles happening beyond El CaminoReal.There is however,an issue that for onceseems to have powerful implications both in-side the Farm and out in that great,terrifyingwilderness known as the real world.The Development,Relief and Educationfor Alien Minors Act of 2009,or “DREAMACT,”is a measure introduced this pastMarch to Congress that would provide un-documented students a path to citizenshipcontingent upon enrollment in higher educa-tion or the United States military.Unlike awide swath of national and international de-velopments whose impact upon the Stan isnon-existent,the possible passage of theDREAM ACT would make a splash here be-cause,unbeknownst to a great many of us,wehave undocumented students among ourCardinal ranks.Until literally a week ago,I had never ac-tually considered the notion that Stanfordcould have any students here that were notlegally allowed to be in the U.S.-of-A.Well,you can add that to the list of things I havebeen wrong about.There are a handful of un-documented students enrolled at Stanford,with a friend of mine from freshman year—who for the sake of anonymity will be calledClara—among them.In a rather candid and moving email ex-change,I discussed with Clara the circum-stances surrounding her status,particularlyin regards to her time at the Farm.Broughtinto the U.S.on a now-expired temporarytourist visa at the age of four,Clara was edu-cated here.Applying to Stanford as a Mexi-can citizen,Clara was totally honest with theUniversity about her standing,which in turnprovided her with a full scholarship given herinability to legally earn wages.Though I willdraw criticisms for this comment,I applaudthe school for the courage to honor educa-tional excellence,even in the face of narrow-minded legality.An active,highly motivated and incredi-bly involved student,Clara’s future prospectsare uncertain,to say the very least.“It is real-ly hard to plan for the future when you aren’teven sure whether you will be in the countrythe next day,”she remarked,noting the inac-cessibility of study abroad programs,paid in-ternships and other resources.Clara’s onlyreal hope of staying in America,outside of marriage,rests with the DREAM ACT.Though I have a personal connection toClara,I have no doubt there are thousandsout there like her who have been blessedwith the opportunity to excel in the Ameri-can school systems but are faced with thepossibility of ultimately being denied thechance to make good upon these tools.Edu-cation,above all,is the means by which tobetter one’s life—to become equipped withthe knowledge and tools necessary to lead afulfilling life.The last thing we should bedoing is discouraging students from activelyengaging in intellectual pursuits.The intersection of immigration and edu-cation contributed largely to me being heretoday.My maternal grandmother,a Roman-ian Holocaust refugee living in Israel,wasgiven a chance to come to America becauseof a scholarship to NYU.The triumphs andtribulations of my family over the past fivedecades were made possible by the chanceNYU,and to a large extent the U.S.,gave tomy grandmother so many years ago.Though America has a distinguished his-tory of really screwing minority groups over(see Chinese Exclusionary Act,pre-1865South,anything regarding Native Ameri-cans,19th century New York anti-Irish senti-ments,etc.),the reason we have excelled tosuch extraordinary heights is our ability toprovide a haven for the best and the brightestthat the rest of the world was too prejudicedor stupid to welcome.This is a legacy we mustcontinue.I support the DREAM ACT out of appre-ciation both for Clara’s talent and for the vastpotential these undocumented students canbring to the U.S.as citizens.Xenophobia andover-played fears of “immigrant invasions”ala Lou Dobbs are not the solution for breath-ing life into our sagging national fortunes.Letus bring people like Clara out of the shadowsand into the legal workings of this country.
Zack is beginning to get alarmed by his recent “serious”streak.Next week he will relentlesslydisparage some large group of people/Zonies.Have any easy targets? Let him know at zwar-ma@stanford.edu.
F
or generations,Native peoples in thiscountry have struggled with the appro-priation,commodification and exotifi-cation of our cultures—processes deeplyrooted in histories of colonization and op-pression.Stanford University has not beenimmune to these societal illnesses.On numer-ous occasions over the past four decades,theNative community at Stanford—consistingof Native American,Alaska Native and Na-tive Hawaiian students—has confronted,and continues to confront,these issues hereon campus.In 1972,a small group of Native studentspetitioned the University for the removal of its former “Indian”mascot and were success-ful in doing so,sparking movements towardthe removal of similar mascots throughoutthe country.Yet,in spite of the students’ suc-cess,the mascot issue did not die in the 1970s.Since then,year after year,when Big Gamecomes around,groups of nostalgic alumni andstudents feel the need to try to revive the mas-cot’s disrespectful and denigrating imagery.As recently as 2006,The Stanford Review fea-tured an editorial entitled “Long Live Light-foot!”referring to Prince Lightfoot,who,from 1951 to 1972,served as the University’sofficial “Indian”mascot at football games.This was in response to the controversy sur-rounding a number of T-shirts printed by agroup of alumni which featured the face of Stanford’s former mascot.Similarly,despite the numerous voicedconcerns of the Native community,The Re-view has sporadically used a caricatureknown as the “Chief”in association with its“Smoke Signals”column.This caricature waslast seen in 2005,though The Review still reg-ularly publishes “Smoke Signals”in its week-ly paper.In whatever shape or form,there hasbeen a consistent history of those insistent on“bringing back the Indian,”and in each occur-rence our community has been steadfast inour opposition.Unfortunately,degrading depictions of Native peoples as mascots are not the only is-sues of this sort that our community faceshere on campus.Each year when Halloweencomes around,our community is brought faceto face with those who find it fun and cool todress up like “Pocahontas,”“Tiger Lily”or“Lilo and Stitch,”thinking nothing of theirdemeaning costumes and the history of cul-tural appropriation they represent.Also,every spring,various houses and dorms havebecome accustomed to throwing “lu’au”par-ties,featuring “tiki”bars and students dressedup in coconut bras and grass skirts,with littleor no consideration of the history and thepeople that these parties represent.Thesepeople,more often than not,simply do not un-derstand the roots of our community’s con-cerns over these disrespectful misrepresenta-tions of our peoples,and have no intention of offending anyone.They often have no ideawhat it feels like to have a total stranger lookthem in the eyes and tell them that they aredressed as a member of their ethnic group,while wearing mock regalia from other cul-tures and religions,with little or no under-standing of where or how their “costume”came about.Ignorance,though,is no excusefor intolerance.So,once again,our communi-ty stands steadfast in our opposition,and in sodoing we intend to educate.The American media and Hollywood havelong done Native peoples,as well as othermarginalized peoples,extreme injustice withthe derogatory stereotypes and misrepresen-tations they have created.Mascots,partythemes and costumes that depict similar por-trayals of marginalized peoples—whetherintentionally or not—serve to perpetuateand reinforce these stereotypes and misrep-resentations.As this continues to occur,thesestereotypical misrepresentations continue tobe ingrained in the American consciousnessand the cycles of marginalization and oppres-sion,too,continue on.Native peoples since1492 have been represented as “savages,”“heathens”and,more recently,mascots andcaricatures in literature and other forms of mass media.These misrepresentations havepalpable implications for our peoples socially,mentally and politically.We,Native studentshere at Stanford,continue to fight the samefight that our ancestors and elders have forgenerations—a fight for respect,equal rightsand treatment as human beings.Our culturesare not party themes.Our traditional regaliaand clothing are not costumes.We are notmascots or caricatures.We are human beings.Today in White Plaza,a number of stu-dents will be holding a demonstration tomake a clear statement that these issues of cultural sensitivity,stereotyping and misrep-resentation need to be taken seriously byeveryone at this University.Our demonstra-tion will be held in solidarity with the Ameri-can Indian Movement-West’s demonstra-tions this week in San Francisco at the SanFrancisco Giants and Atlanta Braves games,which will protest against racist imagery insports,specifically Atlanta’s continued use of the “Braves”mascot and the “tomahawkchop.”
LEON PERALTO ‘10
Co-President,Hui o Hawai’i
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The Stanford Daily
Tuesday,May 26,2009
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ensions have recently flared up oncampus and nationwide over an arti-cle submitted to The National Review,the famous conservative magazine foundedby the late William F.Buckley.The articlewas written by an overprotective parent of aStanford student who became upset over thefact that the student,a senior,was assignedto a mixed-gender room.This year is the first year of a pilot programfor gender-neutral housing at Stanford,al-though it has long existed unofficiallythrough many of the co-ops.Perhaps the moststriking part of the article was that the authorexpressly stated that had Stanford offeredthis option four years ago,she never wouldhave allowed her daughter to matriculatehere.It is understandable that there may besome pressure on Stanford to backpedal andreverse its stance on gender-neutral housingto preserve matriculation rates,particularly inan economically trying time;but so far,thereis no sign that it will,and the editorial boardwould like to continue to encourage Stanfordto support the option of gender-neutral hous-ing.Character is demonstrated throughstrength in the face of adversity,and it is greatto live in a place that continues to be a modelfor other universities.The first observation inspired by this situ-ation—unrelated to the issue of gender-neutral housing—is the danger of “helicop-ter parenting,”the idea that parents contin-ue to hover around their sons and daughtersafter they go to college and proceed to mi-cromanage their lives.The author of the arti-cle expressed concern that her daughter didnot have a say in her housing situation,as shehad appointed a proxy for her housing meet-ing,but the daughter has expressed in no un-certain terms that she was comfortable andhappy with her housing arrangement.Asadults,students are,in general,better servedby being allowed to make their own choices;it usually turns out for the best,or alternate-ly allows students the chance to learn fromtheir own mistakes.A counterpoint to thisargument is that many parents foot the heftyStanford bill and should thus have a say inthe lives of their offspring.While it is a sepa-rate argument whether parents should beexpected to pay for college,monetary lever-age should not be used as a tool of control tokeep college-age children in line.Demonizing gender-neutral housing isalso entirely unfair to the LGBTQ commu-nity.Enshrining a bi-gendered system as im-mutable relegates the transgendered popu-lation to second-class status and borders onhate.Implying that allowing people of oppo-site genders to room together will causethem to sleep together is not only judgmen-tal and assuming of the social mores of Stan-ford students,but also assumes a hetero-nor-mative society.Stanford hosted the largest“No On Proposition 8”phone bank in thestate of California and has been a nationalleader for LGBTQ rights.Preserving gen-der-neutral housing will entrench that statusand serve as an example to universitiesaround the world.Every so often there comes a time whenour convictions are tested,and it appearsStanford has passed this test this time.Theeditorial board applauds and encouragescontinued support for gender-neutral hous-ing,not only to allow students the freedomto make their own choices,but also to standin solidarity with the LGBTQ community.May Stanford’s gender-neutral housing poli-cies serve as an example for other universi-ties,who may be wary of alienating parentsby adopting a similar policy,even when theyknow it is the right thing to do.
Stanford correct in standing upfor gender-neutral housingNative culture deserves respect
EDITORIAL
Unsigned editorials in the space above represent the views of The Stanford Daily's editorial board and do not necessarily reflect the opinions of the Daily staff.The editorial board is comprised of two former Daily staffers,three at-large student members and the two editorial board co-chairs.Any signed columns and contributionsare the views of their respective writers and do not necessarily represent the views of the entire editorial board.To contact the editorial board for an issue to be considered,or to submit an op-ed,please email editorial@daily.stanford.edu.
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ZackWarma
If you will it Dude, it is no Dream
My love letter to my co-op
Most ofthe time,[...] waste isunconscious or accidental,andit doesn’t take mucheffort to get rid ofit onceyou’re aware ofit.
EmilyGrubert
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