Introduction
The right hand of the Lord has adorned his spotless bride, theChurch, with many wondrous gifts, not the least of which is thesupreme ministry of defending the arsenal of Christian truth.Through the wisdom of a provident God, this congregation, thewatchdog of the household of faith, exercises diligent custody over the sacred deposit of doctrine, guarding it like a talent buried in thesand (Matt. 25:25). To this richly satisfying task it brings the feralinstincts of a lioness protecting her cubs and the dispassionate zeal of a raptor pursuing its prey, so that the pearl of great price may besafely gathered up with the wheat and deposited in the nets of Peter's bark (Matt. 13:46; 13:30; John 21:6). Wherefore it seeks to infiltratethe entire Catholic world, like leaven mixed into a lump of dough(Matt. 13:33), and so, like yeast, to ferment the pilgrim Church withits viscid and fungal spores so that the entire mass may swell into afrothy, pulsating, gelatinous ooze of faith. Thus, like a prudenthouseholder, it may bring forth from its storeroom both the true andthe old (Matt. 13:52).Having already disposed of other perversions, it becomes necessaryto speak out with the profound disgust regarding yet another aberration which, like the pulling of a polyester fiber, threatens tounravel the seamless garment of faith.This particular menace has been propagated by those who, basingtheir opinions on spurious sophisms of the psychological and behavioral pseudo-sciences, claim that it is acceptable, or evennormal, to use the left hand when engaging in manual activities. Inthe face of tradition and right reason, they point to a small but vocalminority of individuals who primarily use their left hands or purportto be bimanual. With callous disregard for the natural order they judge indulgently, and even excuse completely, sinistral behavior,that is, the indiscriminate use of the left hand in the place of the right.Such an insidious abuse is defended as though there were no
Leave a Comment