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Date:
Tue,
23 Sep 2003
11:28:41
-0400
From:
Postmaster
<postmaster@9-11
commission.gov>'H
To:
""
<dgreenburg@9-11cornmission.gov>4P
Reply-to:
""
<postmaster@9-11cornrnissiori.gov>4|
Subject:
FW: FYI
(bad
email address)
Original
Message
From:
rde@9-llcommission.gov[mailto:rde@9-llcommission.gov]
Sent:
Tuesday,
September
23,
2003
9:39
AMTo:
dgeenburg@9-llcommission.gov
Subject:
FYI
Inside
a
Complex Community
Religion:
King Fahd Mosque
in
Culver City struggles
to
unite
a
diverse group
of
people.
By
TERESA
WATANABE
TIMES STAFF WRITERMarch
17
2002
No
place
in
Southern California symbolizes
the
tension overSaudi
Arabia's influence
in the
world
like
the
King Fahd
Mosque
in
Culver City.This marble mosque
on
Washington Boulevard, built entirely
with
Saudi funds, tests many
of the
stereotypes that havesurfaced about
the oil
kingdom since
Sept.11.
The
mosque's
leaders admire Muhammad
ibn
'Abd
al-Wahhab,
an
18th
century evangelist. Al-Wahhab inspired
the
so-called
Wahhabi
movement, which
is
prominent
in
Saudi Arabia
butcriticized by
detractors
for
oppressing women, shunning
non-
Muslims
andinspiring
Osama
bin Laden's
jihad.
The
chairman
of
the
mosque's
foundation,
a
former Saudi Embassy
official,
has
helped funnel millions
of
dollars
in
Saudi funds
to
Southland
Muslims.
Critics suggest this
aid
comes with
a
price:suppressing
a
more flexible brand
of
Islam
in
favor
of the oil
kingdom's puritanical creed.
A
close look
at the
4-year-old mosque
and the
faithful
who
nurture
it,
however, reveals
a
more complex picture than
the
caricatures that have
shaped
public
perceptions
of
Saudi Arabia
and
Wahhabism.
Inside
the
mosque community, there
are
those
who are
sympathetic
to
jihad
and
suicide bombings
and
those
who are
not.
Some object
to
non-Muslims visiting their sacred space;others warmly embrace them. Some women veil their entire
bodies;
others throw
off
such practices
as
outdated.
The
King Fahd
Mosque's
struggles
to
unite
a
people drawn from
http://kinesis.swishmail.com./webmail/imp/message.php?index=1277
9/23/03
 
FOCUS
- 1 of 14
DOCUMENTSCopyright 2002 The Times Mirror Company; Los Angeles Times
All
Rights ReservedLos Angeles TimesMarch 17, 2002 Sunday Home Edition
SECTION:
California
Metro; Part
2;
Page
1;
Metro Desk
LENGTH:
2375 words
HEADLINE:
Inside a
Complex Community;Religion:King Fahd Mosque in Culver City struggles to unite a diverse group of people.
BYLINE:
TERESA
WATANABE,
TIMES STAFF WRITER
BODY:
No place in Southern
California
symbolizes the tension over Saudi Arabia's influence in the world like the KingFahd Mosque in Culver
City.
This marble mosque on Washington Boulevard, built entirely with Saudi
funds,
tests many of the stereotypes thathave surfaced about the oil kingdom
since
Sept.
11.
The mosque's leaders admire Muhammad ibn 'Abd al-Wahhab, an
18th
century evangelist. Al-Wahhab inspired theso-called Wahhabi movement, which is prominent in Saudi Arabia but criticized by detractors for oppressing women,shunning non-Muslims and inspiring Osama bin Laden's jihad.The chairman of the mosque's
foundation,
a
former
Saudi Embassy
official,
has helped
funnel
millions of dollars inSaudi
funds
to Southland Muslims. Critics suggest this aid comes with a price: suppressing a more
flexible
brand ofIslam in
favor
of the oil kingdom's puritanical creed.
A
close
look
at the
4-year-old mosque
and the
faithful
who
nurture
it,
however,reveals
a
more complex picturethan the caricatures that have shaped public perceptions of Saudi Arabia and
Wahhabism.
Inside the mosque community, there are those who are sympathetic to jihad and suicide bombings and those whoare not. Some object to non-Muslims visiting their sacred
space;
others warmly embrace them. Some women veil theirentire
bodies;
others throw off such practices as outdated.The King Fahd Mosque's struggles
to
unite
a
people drawn
from a
broad range
of
ideologies, culture
and
race seem
familiar
and quintessentially American. The diversity belies the notion of an insular people in ideological lock-step,beholden
to a
distant desert sheikdom."We
do not
want
to be
seen
as a Saudi
outfit,"
says themosque's
imam, Tajuddin
Shuaib, a Ghananativewho
studied Islam for a decade in Saudi Arabia and was sent to the U.S. a quarter-century ago. "We are like the UnitedNations ... no one nationality dominates."Suspicion of Saudi Arabia SurgesSince Sept.
11,
American suspicion of Saudi Arabia has surged, particularly because most of the suspected
hijackers
were Saudi-born, as was Bin Laden himself. Other critics charge the Saudis with encouraging the jihadmovement by financing religious schools that preach extremist hate. Saudi
officials
have vehemently denied thecharges, noting that they stripped Bin Laden of his Saudi citizenship and that they had long been condemned by him for
their
alliance
with
the United
States.
 
330 of 363 DOCUMENTSCopyright 2001The New York Times CompanyThe New York TimesOctober
20,
2001, Saturday, Late Edition
-
Final
SECTION:
SectionA;Page
1;
Column4;National Desk
LENGTH:
1488 words
HEADLINE:
A NATION CHALLENGED: AMERICAN MUSLIMS;Saudis Seek to Add U.S. Muslims to
Their
Sect
BYLINE:
By
ELAINE
HARDEN
BODY:
In a costly and quietly insistent campaign to spread its state religion, Saudi Arabia has been trying for decades toinduce American Muslims to become
followers
of the puritanical Islamic sect that sustains the power of the Saudi royal
family.
By building mosques across the country, sending Americans to the Middle East to be trained as imams andpromoting pilgrimages to Mecca, the Saudis have spent hundreds of millions of dollars in an
effort
to stamp theiraustere version of Islam on the lives of Muslims in the United States.That version is called
Wahhabism,
although the Saudis are loath to use the term in referring to their proselytizing
in
this country. As practiced in Saudi Arabia, Wahhabism denies equal rights to women, and its teachings have inspiredtheviolent extremismofOsamabinLadenand theTaliban government that harborshim inAfghanistan."In America, the Saudis don't call it Wahhabism because they don't want to have all the albatrosses associated withthe sect," said Earle H.
Waugh,
a professor of religion at the University of Alberta, who is the author of several booksaboutMuslims in North America. "But they have a strong mission tradition, and they have used their money to exporttheir ideology
to
America. Wahhabism says that Islam
is the
superior religion
and
must always
be
so."Despite all their
efforts,
the Saudis' approach to Islam appears not to have
found
widespread acceptance in theUnited States and in
fact
seems to have
faded
in popularity here in recent years, perhaps because it is too rigid for amultiethnic
society like America's. Experts estimate
that
of the two million American Muslims who attend mosques
regularly, no more than 25 percent, and perhaps many
fewer,
adhere to the strictures of Wahhabism.As the Saudis themselves explain, their beliefs reject aspects of Western culture that they see as deviating from
fundamental
teachings
of the
Koran. Mingling
of the
sexes, living
in a
community where alcohol
is
consumed, eatingpork and interacting
very
closely with non-Muslim society are forbidden.
"A
knowledgeable Muslim will find it hard to integrate into a non-Islamic society of the United States," explainedMuhammadal-Alahmari, a Saudi who is chairman of the Islamic Assembly of North America, an organization based inAnn Arbor,
Mich.,
that sends copies of the Koran to prisons and libraries.Abouthalf the group's money, Mr.
Alahmari
said, comes
from
the Saudi government, with the rest coming
from
private donors, most of them Saudi.A number of prominent religious scholars describe Wahhabism as a particularly rigid minority Islamic sect that isintolerant of other forms of Islam, unwilling to accommodate other religions and likely to create a narrow view of theworld among its followers.
of 00

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