‫ﺳﻠﺴﻠﺔ ﺍﻟﺮﺩ ﻋﻠﻰ ﺃﺑﻲ ﺟﻬﻞ‬

‫ﺑﻮﺍﺳﻄﺔ‪ :‬ﻣﺠﺎﻫﺪ ﻓﻲ ﷲ‬

‫ﺃﻟﻒ ﻛﺬﺑﺔ ﻭﻛﺬﺑﺔ ﻟﺰﻛﺮﻳﺎ ﺑﻄﺮﺱ‬

‫ﺇﺫﺍ ﻟﻢ ﺗﺴﺘﺢ ﻓﺎﻓﻌﻞ ﻣﺎ ﺷﺌﺖ!‬

‫“ ﻓﺎﻧﻪ ﺍﻥ ﻛﺎﻥ ﺻﺪﻕ ﺍﻟﻠﻪ ﻗﺪ ﺍﺯﺩﺍﺩ ﺑﻜﺬﺑﻲ ﻟﻤﺠﺪﻩ ﻓﻠﻤﺎﺫﺍ‬ ‫‪U‬‬

‫ﺃﺩﺍﻥ ﺍﻧﺎ ﺑﻌﺪ ﻛﺨﺎﻃﺊ(”‪).‬ﺭﻭﻣﻴﺔ ‪(7 :3‬‬

‫ﷲِ ْﺍﻟ َﻜ ِﺬ َ‬
‫ﺏ ﻻَ ﻳُ ْﻔﻠِﺤ َ‬
‫ُﻮﻥ )ﻳﻮﻧﺲ ‪( 69 :‬‬ ‫ُﻭﻥ َﻋﻠَﻰ ّ‬ ‫ﻗﺎﻝ ﺗﻌﺎﻟﻰ " ﻗُﻞْ ﺇِ ﱠﻥ ﺍﻟﱠ ِﺬ َ‬
‫ﻳﻦ ﻳَ ْﻔﺘَﺮ َ‬

‫ﺤﻤﺪ ہﻠﻟ ﻭﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻋﻠﻰ ﺭﺳﻮﻝ ﷲ ﻭﺑﻌﺪ‪:‬‬

‫ﻗﺪ ﺇﻧﺒﻬﺮ ﻛﺜﻴﺮ ﻣﻦ ﻋﻮﺍﻡ ﺍﻟﻨﺼﺎﺭﻯ ﺍﻟﺴﺬﺝ ﺑﻜﻼﻡ ﻫﺬﺍ ﺍﻵﻓﺎﻕ ﺯﻛﺮﻳﺎ ﺑﻄﺮﺱ‬
‫ﻭﻛﻨﺖ ﺃﺑﺪﺍ ﻻ ﺃﻋﺘﻘﺪ ﺃﻥ ﻳﺼﺪﻗﻪ ﺃﺣﺪ ﻷﻥ ﻣﺎ ﻳﻘﻮﻟﻪ ‪ ..‬ﻟﻴﺲ ﻣﻌﻘﻮﻻ ﻋﻠﻰ ﺃﺭﺽ‬
‫ﺍﻟﻮﺍﻗﻊ ﻋﻠﻰ ﺍﻹﻁﻼﻕ ﻓﺎﻟﻘﺮﺁﻥ ﻳﻘﻮﻝ ﺑﺎﻟﺘﺜﻠﻴﺚ ﻭﺍﻟﺘﺠﺴﺪ ﻭﺇﻟﻮﻫﻴﺔ ﺍﻟﻤﺴﻴﺢ‬
‫ﻭ‪...‬ﻏﻴﺮﻫﺎ ﺍﻟﻜﺜﻴﺮ ﻣﻦ ﺍﻟﻬﺒﺎﻻﺕ ﻭﻛﺎﻥ ﺍﻟﻤﻔﺘﺮﺽ ﺃﻥ ﻳﻀﺤﻚ ﻣﻨﻪ ﻛﻞ ﻋﺎﻗﻞ‬
‫ﺑﻐﺾ ﺍﻟﻨﻈﺮ ﺇﻥ ﻛﺎﻥ ﻛﻼﻣﻪ ﻋﻠﻰ ﻫﻮﺍﻩ ﺃﻡ ﻻ ﻭﻟﻜﻦ ﺍﻟﺬﻱ ﺣﺪﺙ ﺃﻥ ﺍﻟﻨﺼﺎﺭﻯ‬
‫ﺃﻗﻨﻌﻮﺍ ﺃﻧﻔﺴﻬﻢ ﺃﻥ ﺗﻠﻚ ﺣﻘﺎﺋﻖ ﺃﻭ ﺭﺑﻤﺎ ﺇﻗﺘﻨﻌﻮﺍ ﻓﻌﻼ ﺑﻤﺎ ﻳﻘﻮﻟﻪ ﺍﻟﺮﺟﻞ ﺭﻏﻢ ﺃﻧﻨﻲ‬
‫ﻣﺎﺯﻟﺖ ﻓﻲ ﺷﻚ ﻣﻦ ﻫﺬﺍ ﻭﻟﻜﻦ ﻓﻲ ﻋﻘﻞ ﻳﺆﻣﻦ ﺑﺎﻟﺘﺜﻠﻴﺚ ﺃﻧﻪ ﺗﻮﺣﻴﺪ ﻭﻳﺆﻣﻦ‬
‫ﺑﺎﻹﻧﺴﺎﻥ ﺃﻧﻪ ﺇﻟﻪ ‪..‬ﺳﻬﻞ ﺟﺪﺍ ﺃﻥ ﻳﺴﺘﺤﻤﺮﻫﻢ ﻫﺬﺍ ﺍﻟﺮﺟﻞ ‪..‬ﻭﻗﺪ ﺑﻠﻐﻨﻲ ﺃﻥ ﺯﻛﺮﻳﺎ‬
‫ﺑﻄﺮﺱ ﻗﺪ ﺑﻠﻎ ﺑﻪ ﺇﺳﺘﺤﻤﺎﺭﻩ ﻟﻤﺸﺎﻫﺪﻳﻪ ﺃﻥ ﻗﺎﻝ ﻟﻬﻢ‬
‫"ﺃﺗﺤﺪﻯ ﺃﻥ ﻳﺨﺮﺝ ﺷﻴﺨﺎ ﻣﺴﻠﻤﺎ ﺃﻱ ﺃﺳﺘﺸﻬﺎﺩ ﺧﺎﻁﺊ‬
‫ﻓﻴﻤﺎ ﺃﻗﻮﻝ‪..‬ﺃﺗﺤﺪﺍﻫﻢ ﺟﻤﻴﻌﺎ "‬
‫ﻭﻟﻬﺬﺍ ﺳﺄﺟﻠﺐ ﻟﻜﻢ ﺑﻌﺾ ﺃﻛﺎﺫﻳﺒﻪ ﻭﺳﻤﻴﺘﻬﺎ ﺃﻟﻒ ﻛﺬﺑﺔ ﻭﻛﺬﺑﺔ ﻋﻠﻰ ﻏﺮﺍﺭ ﺃﻟﻒ‬
‫ﻟﻴﻠﺔ ﻭﻟﻴﻠﺔ‪..‬ﻭﻛﻠﻬﺎ ﺑﻤﺼﺪﺭﻫﺎ ﻭﻣﻦ ﺃﺭﺍﺩ ﺍﻟﺘﺄﻛﺪ ﻓﻌﻠﻴﻪ ﺑﻤﻮﺍﻗﻌﻪ ﻭﻛﺘﺒﻪ !‬

‫ﻭﻻﺣﻈﻮﺍ ﺃﻥ ﺯﻛﺮﻳﺎ ﺑﻄﺮﺱ ﻫﻮ ﺍﻟﻌﺎﻟﻢ ﺍﻟﻤﺴﻴﺤﻲ ﺭﻗﻢ ‪ -1-‬ﻓﻲ ﺍﻟﻌﺎﻟﻢ ﺍﻵﻥ ﻓﻲ‬
‫ﻣﻘﺎﺭﻧﺔ ﺍﻷﺩﻳﺎﻥ ﻭﻭﷲ ﺣﺘﻰ ﺗﻜﻠﻤﺖ ﻣﻊ ﺃﺟﺎﻧﺐ ﺫﻛﺮﻭﻩ ﻟﻲ ﺑﺎﻹﺳﻢ !‬
‫ﻓﻬﻠﻢ ﻧﺮﻯ ﻋﺎﻟﻢ ﻋﻠﻤﺎء ﺍﻟﻨﺼﺎﺭﻯ ﺍﻟﺘﻲ ﺑﻠﻐﺖ ﺷﻬﺮﺗﻪ ﺍﻟﺸﺮﻕ ﻭﺍﻟﻐﺮﺏ‬
‫ﻭﺗﺮﺟﻤﺖ ﻛﺘﺒﻪ ﺍﻟﺘﻲ ﺳﺄﺳﻮﻗﻬﺎ ﺇﻟﻰ ﺃﻛﺜﺮ ﻣﻦ ‪ 10‬ﻟﻐﺎﺕ‪!!...‬‬

‫ﻣﻠﺤﻮﻅﺔ ‪ -1 :‬ﺃﻥ ﺗﻮﺟﺪ ﺻﻔﺤﺔ ﻭﺍﺣﺪﺓ ﻣﻦ ﻛﺘﺎﺑﺎﺕ ﺯﻛﺮﻳﺎ ﺑﻄﺮﺱ ﺧﺎﻟﻴﺔ ﻣﻦ‬
‫ﺇﻛﺬﻭﺑﺔ ﺃﻭ ﺇﺛﻨﺘﻴﻦ ﻋﻠﻰ ﺍﻷﻗﻞ ﻓﻬﺬﺍ ﻣﺠﺮﺩ ﺃﺣﻼﻡ ﺍﻟﻌﺼﺎﻓﻴﺮ ﻭﺍﻟﺼﻔﺤﺔ ﺍﻟﺘﻲ ﻻ‬
‫ﺗﻮﺟﺪ ﻓﻴﻬﺎ ﺇﻛﺬﻭﺑﺔ ﻓﺎﻟﺤﻖ ﺍﻟﺤﻖ ﺃﻗﻮﻝ ﻟﻜﻢ ﻻ ﺗﻜﻮﻥ ﻓﻴﻬﺎ ﺷﺊ ﻳﺨﺪﻡ ﺩﻳﻨﻪ ﻋﻠﻰ‬
‫ﺍﻹﻁﻼﻕ ﺑﻞ ﻓﻲ ﺍﻟﻐﺎﻟﺐ ﺗﻜﻮﻥ ﺩﻟﻴﻼ ﺿﺪﻩ!‬

‫‪ -2‬ﺇﻧﻨﻲ ﻟﻦ ﺃﻫﺘﻢ ﻓﻲ ﻫﺬﺍ ﺍﻟﻜﺘﻴﺐ ﺑﺎﻟﺘﻔﻨﻴﺪ ﻭﺍﻟﺮﺩ ﻭﻻ ﺣﺘﻰ ﺑﻴﺎﻥ ﺿﺤﺎﻟﺔ ﺗﻔﻜﻴﺮ‬
‫ﻫﺬﺍ ﺍﻟﺸﺊ ﻭﺑﻴﺎﻥ ﺟﻬﻞ ﺃﺑﻮ ﺟﻬﻞ ﻭﺇﻧﻤﺎ ﻟﻨﺎ ﺑﺈﺫﻥ ﷲ ﻭﻗﻔﺎﺕ ﻣﻄﻮﻻﺕ ﻋﻠﻰ ﻛﻞ‬
‫ﻛﺘﺎﺏ ﻋﻠﻰ ﺣﺪﺓ ﻟﻠﺮﺩ ﻋﻠﻰ ﻛﻞ ﻣﺎ ﻭﺭﺩ ﻓﻴﻪ ﻣﻦ ﺃﻓﻜﺎﺭ ﻭﻓﻠﺴﻔﺎﺕ ﻭﻧﺼﻮﺹ‬
‫ﺍء ﻗﺮﺁﻥ ﺃﻭ ﻛﺘﺎﺏ ﻣﻘﺪﺱ ﻭﻭﷲ ﺗﺎہﻠﻟ ﻷﺟﻌﻠﻨﻪ ﻋﺒﺮﺓ ﻟﻤﻦ ﻻ ﻳﻌﺘﺒﺮ !‬
‫ﻭﺇﻫﺘﻤﺎﻣﻲ ﻓﻲ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﻓﻘﻂ ﺑﺎﻷﻛﺎﺫﻳﺐ ﺍﻟﺒﻴﻨﺔ ﺍﻟﻮﺍﺿﺤﺔ !‬
‫ﻭﻟﻦ ﺃﻫﺘﻢ ﺃﻳﻀﺎ ﺑﺎﻟﺠﻬﻞ ﺃﻭ ﺍﻟﺠﻬﺎﻻﺕ ﺳﻮﺍء ﺑﺪﻳﻨﻨﺎ ﺃﻭ ﺑﺪﻳﻨﻪ ﻭﻟﻬﺎ ﺗﻔﺼﻴﻞ ﻓﻲ‬
‫ﺍﻟﺮﺩ ﺍﻟﺘﻔﺼﻴﻠﻲ ﻋﻠﻰ ﻛﻞ ﻛﺘﺎﺏ ﻋﻠﻰ ﺣﺪﻩ!‬

‫‪ -3‬ﻟﻦ ﺃﺳﻤﻴﻪ ﺇﻻ ﺃﺑﺎ ﺟﻬﻞ ﻓﻲ ﻛﻼﻣﻲ ﻓﻬﺬﺍ ﻣﻦ ﺍﻟﺬﻳﻦ ﻏﻠﺒﺖ ﻛﻨﻴﺘﻪ ﻋﻠﻰ ﺇﺳﻤﻪ‬
‫ﻓﺄﺭﺟﻮ ﺍﻟﺘﻨﺒﻪ ﺇﻟﻰ ﺫﻟﻚ‪.‬‬

‫‪ -4‬ﺳﺘﺮﺩ ﻛﺜﻴﺮﺍ ﻟﻔﻈﺔ "ﻳﺴﺘﺤﻤﺮ ﻣﺴﺘﻤﻌﻴﻪ" ﺃﻭ "ﺍﻹﺳﺘﺤﻤﺎﺭ" ﻭﻫﻲ ﻟﻴﺴﺖ ﻣﻦ‬

‫ﺍﻟﺤﻤﺮﺓ ‪...‬ﻭﻟﻜﻨﻬﺎ ﻣﻦ ﺍﻟﺤﻤﺎﺭ ‪..‬ﺃﻱ ﺟﻌﻞ ﻣﺴﻤﻌﻴﻪ ﺣﻤﻴﺮﺍ‪ ..‬ﺃﺟﻠﻜﻢ ﷲ !‬

‫‪ %90 -5‬ﻣﻤﺎ ﺟﺎء ﻓﻲ ﺃﻫﻢ ﺣﻠﻘﺎﺗﻪ "ﺃﺳﺌﻠﺔ ﻓﻲ ﺍﻹﻳﻤﺎﻥ" ﻫﻲ ﻧﻘﻞ ﻧﺼﻲ ﻟﻜﺘﺒﻪ‬
‫ﺍﻟﺘﻲ ﺳﺄﺧﺮﺝ ﻟﻜﻢ ﻣﻨﻬﺎ ﺑﻌﺾ ﺍﻷﻛﺎﺫﻳﺐ ‪ ..‬ﻓﻠﺬﻟﻚ ﻓﺴﻴﻔﺘﻀﺢ ﻭﺳﻴﻔﺘﻀﺢ ﺩﻳﻨﻪ‬
 ‫ﺍﻟﺬﻱ ﻳﺤﺎﻭﻝ ﻧﺸﺮﻩ ﺑﺎﻟﻜﺬﺏ ﻣﺜﻞ ﺃﺳﺘﺎﺫﻩ ﺑﻮﻟﺲ ﻭ‪" ...‬ﻟﻮ ﻛﺎﻥ ﺭﺟﻼ ﻓﻠﻴﺮﺩ ﻋﻠﻰ‬
‫ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﻭﺳﻠﺴﻠﺔ ﺍﻟﻜﺘﺐ ﺍﻟﺘﻲ ﺳﺄﻛﺘﺒﻬﺎ ﺑﺈﺫﻥ ﷲ ﺭﺩﺍ ﻋﻠﻰ –ﻫﺒﺎﻻﺗﻪ‪"! -‬‬

‫ﺭﻏﻢ ﺃﻧﻨﻲ ﺃﺗﺄﻟﻢ ﻣﻦ ﺳﺐ ﺍﻟﺮﺳﻮﻝ ﻭﺃﻣﻬﺎﺕ ﺍﻟﻤﺆﻣﻨﻴﻦ ﻭﺍﻟﻘﺮﺁﻥ ﺑﻞ ﻭﺳﺐ ﷲ ﻣﻦ‬

‫ﻫﺬﺍ ﺍﻟﺰﻧﺪﻳﻖ ﺍﻟﻜﺎﻓﺮ ﻟﻜﻦ ﻭﺭﺏ ﺍﻟﻤﺴﻴﺢ ﺃﺗﺬﻛﺮ ﺍﻵﻳﺔ‪:‬‬
‫ﺷ ّﺮﺍً ﻟﱠ ُﻜﻢ ﺑَ ْﻞ ُﻫ َﻮ َﺧ ْﻴ ٌﺮ((‬
‫ﺴﺒُﻮﻩُ َ‬ ‫َ‬
‫))ﻻ ﺗ َْﺤ َ‬

‫ﻟﺤﻤﺪ ہﻠﻟ ﻗﺪ ﺣﻜﻢ ﻋﻠﻰ ﺩﻳﻨﻪ ﺑﺎﻟﻤﻮﺕ ﺣﻴﻨﻤﺎ ﺗﻜﻠﻢ ﻓﻲ ﺍﻹﺳﻼﻡ ﻫﺬﺍ ﺍﻷﻓﺎﻕ‬
‫ﺍﻟﻜﺎﺫﺏ ﻷﻧﻪ ﻓﻀﺢ ﺃﻥ ﺩﻳﻨﻪ ﻻ ﻳﺴﺘﻄﻴﻊ ﺃﻥ ﻳﺪﺍﻓﻊ ﻋﻦ ﻧﻔﺴﻪ ﺍﻟﻠﻬﻢ ﺇﻻ‬
‫ﺑﺎﻷﻛﺎﺫﻳﺐ!!‬

‫‪-1 -‬‬
‫ﺃﻛﺎﺫﻳﺐ ﺍﻟﻜﺘﺎﺏ ﺍﻷﻭﻝ "ﷲ ﻭﺍﺣﺪ ﻓﻲ ﺛﺎﻟﻮﺙ"‬
‫ﷲِ ﻟَ ﱠﻤﺎ َﺟﺎءﻧِ َﻲ ﺍ ْﻟﺒَﻴﱢﻨَﺎﺕُ ِﻣﻦ‬
‫ُﻭﻥ ﱠ‬
‫ُﻮﻥ ِﻣﻦ ﺩ ِ‬ ‫ﻳﻦ ﺗَ ْﺪﻋ َ‬ ‫ﻗُ ْﻞ ﺇِﻧﱢﻲ ﻧُ ِﻬﻴﺖُ ﺃَﻥْ ﺃَ ْﻋﺒُ َﺪ ﺍﻟﱠ ِﺬ َ‬
‫ﻴﻦ )ﻏﺎﻓﺮ ‪( 66 :‬‬ ‫ﱠﺭﺑﱢﻲ َﻭﺃُ ِﻣ ْﺮﺕُ ﺃَﻥْ ﺃُ ْ‬
‫ﺳﻠِ َﻢ ﻟِ َﺮ ﱢﺏ ﺍ ْﻟ َﻌﺎﻟَ ِﻤ َ‬

‫ﻧﺒﺪﺃ ﺑﻜﺘﺎﺏ "ﷲ ﻭﺍﺣﺪ ﻓﻲ ﺛﺎﻟﻮﺙ" ﺹ‪ 2‬ﻓﻲ ﻣﻌﺮﺽ ﻛﻼﻣﻪ ﻋﻦ ﺃﻥ ﺍﻟﺘﺜﻠﻴﺚ‬

‫ﺟﺎء ﻋﻠﻰ ﻣﺮﺍﺣﻞ ﻳﻘﻮﻝ ‪:‬‬
‫ﻭﺍﻟﻮﺍﻗﻊ ﺃﻧﻪ ﻋﻨﺪﻣﺎ ﻳﻜﻮﻥ ﺍﻹﻧﺴﺎﻥ ﻁﻔﻼ‪ ،‬ﺗﻌﻄﻰ ﻟﻪ ﺍﻟﺤﻘﺎﺋﻖ ﺍﻟﻌﻮﻳﺼﺔ ﻣﺒﺴﻄﺔ‬
‫ﻣﺠﻤﻠﺔ‪ ،‬ﻭﻟﻜﻦ ﻋﻨﺪﻣﺎ ﻳﻨﻀﺞ ﻫﺬﺍ ﺍﻟﻄﻔﻞ ﻭﻳﻜﻤﻞ ﺇﺩﺭﺍﻛﻪ‪ ،‬ﻻ ﺗﺸﺒﻌﻪ ﺍﻟﻤﻌﻠﻮﻣﺎﺕ‬
‫ﺍﻟﻤﺠﻤﻠﺔ ﺍﻟﻤﺒﺴﻄﺔ‪ ،‬ﻭﺇﻧﻤﺎ ﻳﺴﻌﻰ ﺑﺎﺣﺜﺎ ً ﻋﻦ ﺩﻗﺎﺋﻖ ﺍﻷﻣﻮﺭ ﻭﺗﻔﺎﺻﻴﻠﻬﺎ‪ ،‬ﺇﺫ‬
‫ﻳﻀﺤﻲ ﻋﻘﻠﻪ ﻣﺴﺘﻌﺪﺍً ﻟﺘﻘﺒﻠﻬﺎ ﻭﺍﺳﺘﻴﻌﺎﺑﻬﺎ‪.‬‬
‫ﻭﻫﺬﺍ ﻫﻮ ﺍﻟﺤﺎﻝ ﻣﻊ ﺍﻟﺒﺸﺮﻳﺔ‪ ،‬ﻓﻌﻨﺪﻣﺎ ﻛﺎﻧﺖ ﻓﻲ ﻣﺮﺣﻠﺔ ﺍﻟﻄﻔﻮﻟﺔ ﺍﻟﻔﻜﺮﻳﺔ‪.‬‬
‫ﺃﻋﻄﺎﻫﺎ ﺍﻟﺮﺏ ﺻﻮﺭﺓ ﻣﺠﻤﻠﺔ ﻋﻦ ﺫﺍﺗﻪ‪ ،‬ﻋﻠﻰ ﻗﺪﺭ ﻣﺎ ﺗﺴﺘﻄﻴﻊ ﺃﻥ ﺗﺪﺭﻙ‪ .‬ﻭﻟﻬﺬﺍ‬
‫ﻳﻘﻮﻝ ﺑﻮﻟﺲ ﺍﻟﺮﺳﻮﻝ "ﻭﺃﻧﺎ ﺃﻳﻬﺎ ﺍﻷﺧﻮﺓ ﻟﻢ ﺃﺳﺘﻄﻴﻊ ﺃﻥ ﺃﻛﻠﻤﻜﻢ ﻛﺮﻭﺣﻴﻴﻦ ﺑﻞ‬
‫ﻛﺠﺴﺪﻳﻴﻦ ﻛﺄﻁﻔﺎﻝ ﻓﻲ ﺍﻟﻤﺴﻴﺢ‪.‬ﺳﻘﻴﺘﻜﻢ ﻟﺒﻨﺎ ً ﻻ ﻁﻌﺎﻣﺎ ً‪ .‬ﻷﻧﻜﻢ ﻟﻢ ﺗﻜﻮﻧﻮﺍ ﺑﻌﺪ‬
‫ﺗﺴﺘﻄﻴﻌﻮﻥ"‪1) .‬ﻛﻮ‪1 :3‬ﻭ‪ .(2‬ﻭﻋﻨﺪﻣﺎ ﻧﻤﺖ ﻋﻘﻠﻴﺔ ﺍﻟﻤﺆﻣﻨﻴﻦ‪ ،‬ﺑﺪﺃ ﺍﻟﺮﺏ ﻳﻌﻠﻦ‬
‫ﻋﻦ ﺫﺍﺗﻪ ﺑﻄﺮﻳﻘﺔ ﺩﻗﻴﻘﺔ‪ ،‬ﻓﻜﺸﻒ ﻋﻦ ﺣﻘﻴﻘﺔ ﺍﻟﺜﺎﻟﻮﺙ ﻓﻲ ﺍﻟﻮﺣﺪﺍﻧﻴﺔ‪..‬ﺇﻧﺘﻬﻰ‬
 ‫ﻭﻓﻲ ﻫﺬﺍ ﻛﺬﺑﺘﺎﻥ‬

‫‪ -1‬ﺍﻷﻭﻟﻰ ‪:‬ﺃﺛﺒﺎﺕ ﺍﻟﻨﺎﺳﺦ ﻭﺍﻟﻤﻨﺴﻮﺥ ﺣﻴﺚ ﻗﺎﻝ ﺍﻟﺮﺏ "ﺃﻧﺎ ﻭﺍﺣﺪ" ﻣﺮﺍﻋﺎﺓ‬
‫ﻟﻌﻘﻮﻝ ﻋﺒﻴﺪﻩ ﻭﺑﻌﺪ ﺫﻟﻚ ﻧﺴﺦ ﺫﻟﻚ ﺑﻘﻮﻟﻪ "ﺃﻧﺎ ﺛﺎﻟﻮﺙ ﻭ ﺛﻼﺛﺔ ﺃﻗﺎﻧﻴﻢ" ﻭﻫﻮ ﻫﻮ‬
‫ﻧﻔﺲ ﺃﺑﻮ ﺟﻬﻞ ﺍﻟﺬﻱ ﻛﺘﺐ ﻛﺘﺎﺏ "ﺍﻟﻨﺎﺳﺦ ﻭﺍﻟﻤﻨﺴﻮﺥ" ﻟﻴﻨﻜﺮ ﻓﻴﻪ ﻧﺴﺦ ﺍﻷﺣﻜﺎﻡ‬
‫ﺍﻟﻔﻘﻬﻴﺔ ﻭﻫﻮ ﺍﻵﻥ ﻳﻘﻮﻝ ﺑﺎﻟﻨﺴﺦ ﻓﻲ ﺍﻟﻌﻘﻴﺪﺓ ﻭﻫﻮ ﻣﺎﻻ ﻳﺠﻮﺯ ﻋﻨﺪﻧﺎ ﻭﻣﺎ ﻳﺴﻤﻰ‬
‫ﺇﻻ ﻛﺬﺑﺎ ﻭﻁﻌﻨﺎ ﻓﻲ ﷲ ﻋﺰ ﻭﺟﻞ‪.. .‬ﻓﻤﺎﻝ ﻫﺆﻻء ﺍﻟﻘﻮﻡ ﻻ ﻳﻜﺎﺩﻭﻥ ﻳﻔﻘﻬﻮﻥ‬
‫ﺣﺪﻳﺜﺎ ؟! ‪..‬ﺛﻢ ﺃﺳﺎﺳﺎ ﻻ ﺗﻮﺟﺪ ﻧﺼﻮﺹ ﻟﻠﺘﺜﻠﻴﺚ ﻻ ﻓﻲ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﻳﻢ ﻭﻻ ﻓﻲ‬
‫ﺍﻟﺠﺪﻳﺪ ﺍﻟﻠﻬﻢ ﺇﻻ ﻧﻜﺎﺕ ﻣﺜﻞ ﺇﻟﻮﻫﻴﻢ ‪..‬ﻭﻧﻌﻤﻞ ﺍﻹﻧﺴﺎﻥ‪..‬ﻭﻣﻤﺎ ﻳﺮﺛﻰ ﻟﻪ ﻣﻦ ﺍﻟﺬﻱ‬
‫ﻳﺴﻤﻮﻧﻪ "ﺇﺷﺎﺭﺍﺕ" ﻭﻧﺺ ﺍﻟﺘﺜﻠﻴﺚ ﺍﻟﻮﺣﻴﺪ ﻓﻲ ﻳﻮﺣﻨﺎ ﺍﻷﻭﻟﻰ ﺇﺻﺤﺎﺡ ‪ 5‬ﻋﺪﺩ‬
‫‪ 7‬ﻣﻠﻔﻖ ﺑﺈﺗﻔﺎﻕ ﻋﻠﻤﺎء ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ﺍﻟﻤﻌﺘﺒﺮﻳﻦ ﺃﺟﻤﻌﻴﻦ –ﻛﻤﺎ ﺳﻴﺄﺗﻲ‪ -‬ﻭﻟﻢ ﺗﺮﺩ‬
‫ﻛﻠﻤﺔ ﺛﺎﻟﻮﺙ ﻓﻲ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ ﻭﻻ ﻛﻠﻤﺔ ﺃﻗﺎﻧﻴﻢ ﻭﻳﺒﺪﻭ ﺃﻥ ﺭﺑﻬﻢ ﺻﻠﺐ ﻗﺒﻞ ﺃﻥ‬
‫ﻳﻘﻮﻝ ﻟﻬﻢ ﺃﻧﻪ ﷲ ﻭﺃﻧﻪ ﺛﺎﻟﻮﺙ ﺑﻞ ﻭﻟﻢ ﻳﻮﺣﻲ ﻟﻬﻢ ﺑﻪ ﺑﻌﺪ ﻗﻴﺎﻣﻪ ﻣﻦ ﺍﻟﻤﻮﺕ ﻳﺒﺪﻭ‬
‫ﺃﻧﻪ ﺗﺮﻙ ﺍﻟﻤﻮﺿﻮﻉ ﻟﺬﻛﺎﺋﻬﻢ !!‬

‫‪ -2‬ﻭﺍﻟﺜﺎﻧﻴﺔ ‪ :‬ﻳﺴﺘﺤﻤﺮ ﻗﺎﺭﺋﻴﻪ ﻓﻴﺴﺘﺸﻬﺪ ﻟﻬﻢ ﻣﻦ ﻛﻼﻡ ﺑﻮﻟﺲ ﺃﻧﻪ ﻛﺎﻥ ﻳﻜﻠﻢ‬
‫ﺍﻟﻨﺎﺱ ﻛﺠﺴﺪﻳﻦ ﻭﻛﺄﻁﻔﺎﻝ‪...‬ﻭﺍﻟﻤﻔﺘﺮﺽ ﺃﻥ ﻧﻈﺮﻳﺘﻪ ﺗﻘﻮﻝ ﺃﻥ ﺍﻟﻄﻔﻮﻟﺔ ﻓﻲ ﺍﻟﻌﻬﺪ‬
‫ﺍﻟﻘﺪﻳﻢ ﻭﻫﺬﺍ ﻫﻮ ﺍﻟﻌﻬﺪ ﺍﻟﺠﺪﻳﺪ ﻳﺘﻜﻠﻢ ﻓﻴﻪ ﻣﻊ ﺍﻷﻁﻔﺎﻝ ﻓﻤﺘﻰ ﺟﺎء ﺍﻟﻨﻀﺞ ﺇﺫﺍ ﻳﺎ ﺃﺑﺎ‬
‫ﺟﻬﻞ؟‬

‫ﻓﻲ ﻧﻔﺲ ﺍﻟﻜﺘﺎﺏ "ﷲ ﻭﺍﺣﺪ ﻓﻲ ﺛﺎﻟﻮﺙ" ﺹ ‪5‬‬

‫ﻳﻮﺣﻨﺎ ﺍﻟﺮﺳﻮﻝ ﻳﺆﻛﺪ ﻫﺬﺍ ﺍﻟﻤﻔﻬﻮﻡ ﺑﻜﻞ ﻭﺿﻮﺡ ﻗﺎﺋﻼً "ﻓﺎﻥ ﺍﻟﺬﻳﻦ ﻳﺸﻬﺪﻭﻥ ﻓﻰ‬
‫ﺍﻟﺴﻤﺎء ﻫﻢ ﺛﻼﺛﺔ ﺍﻵﺏ ﻭﺍﻟﻜﻠﻤﺔ ﻭﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﻭﻫﺆﻻء ﺍﻟﺜﻼﺛﺔ ﻫﻢ ﻭﺍﺣﺪ"‬
‫)ﺭﺳﺎﻟﺔ ﻳﻮﺣﻨﺎ ﺍﻷﻭﻟﻰ ‪ (7 :5‬ﺇﻧﺘﻬﻰ‬

‫ﻭﻳﻜﻔﻲ ﺍﻟﻘﺎﺭﺉ ﺍﻟﻤﺴﻴﺤﻲ ﻟﻴﻤﻸ ﻭﺟﻪ ﻫﺬﺍ ﺍﻟﻜﺬﺍﺏ ﺑﺼﺎﻗﺎ ﺃﻥ ﻳﻌﺮﻑ ﺃﻥ ﻛﻞ‬
‫ﺍﻟﺘﺮﺟﻤﺎﺕ ﺍﻟﺠﺪﻳﺪﺓ ﺣﺬﻓﺖ ﻫﺬﺍ ﺍﻟﻨﺺ ﻣﺜﻞ ‪ISV, ESV,ASV‬‬
‫ﻭﺍﻟﺘﺮﺟﻤﺎﺕ ﺍﻟﻌﺮﺑﻴﺔ ﺍﻟﻤﺤﺘﺮﻣﺔ ﻛﻠﻬﺎ ﺣﺬﻓﺘﻬﺎ ﺇﻻ ﺍﻟﻔﺎﻧﺪﺍﻳﻚ ﺍﻟﻤﻨﺴﻮﺧﺔ ﻣﻦ ﺍﻝ‪kjv‬‬

‫‪ -1‬ﺍﻟﺘﺭﺠﻤﺔ ﺍﻟﻌﺭﺒﻴﺔ ﺍﻟﻤﺸﺘﺭﻜﺔ ) ﺍﻟﻤﺒﺴﻁﺔ(‪ ) .‬ﻗﺎﻤﺕ ﺒﻌﻤﻠﻬﺎ ﻟﺠﻨﺔ ﻤﻥ ﻤﺨﺘﻠﻑ ﺍﻟﻁﻭﺍﺌﻑ‬

‫ﺍﻟﻤﺴﻴﺤﻴﺔ ﺍﻟﻌﺭﺒﻴﺔ(‪.‬ﺤﺫﻓﺕ ﺍﻟﻨﺹ‪.‬‬
‫‪ -2‬ﺍﻟﺘﺭﺠﻤﺔ ﺍﻟﻜﺎﺜﻭﻟﻴﻜﻴﺔ ﺍﻟﺤﺩﻴﺜﺔ ﺃﻭ ﺍﻟﻴﺴﻭﻋﻴﺔ )ﻤﻨﺸﻭﺭﺍﺕ ﺩﺍﺭ ﺍﻟﻤﺸﺭﻕ ‪ -‬ﺒﻴﺭﻭﺕ(‪.‬‬
‫ﺤﺫﻓﺕ ﺍﻟﻨﺹ ﻭﻜﺘﺒﺕ ﻓﻲ ﺍﻟﻬﺎﻤﺵ ﺃﺴﻔﻝ ﺍﻟﻔﻘﺭﺓ ﺍﻟﺘﻲ ﺘﺴﺒﻘﻪ )ﺼﻔﺤﺔ ‪–992‬ﺍﻟﻁﺒﻌﺔ ‪" :( 19‬ﻓﻲ‬
 ‫ﺒﻌﺽ ﺍﻷﺼﻭﻝ‪ :‬ﺍﻵﺏ ﻭﺍﻟﻜﻠﻤﺔ ﻭﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﻭﻫﺅﻻﺀ ﺍﻟﺜﻼﺜﺔ ﻫﻡ ﻭﺍﺤﺩ‪ .‬ﻟﻡ ﻴﺭﺩ ﺫﻟﻙ ﻓﻲ‬
‫ﺍﻷﺼﻭﻝ ﺍﻟﻴﻭﻨﺎﻨﻴﺔ ﺍﻟﻤﻌﻭﻝ ﻋﻠﻴﻬﺎ‪ ،‬ﻭﺍﻟﺭﺍﺠﺢ ﺍﻨﻪ ﺸﺭﺡ ﺃﺩﺨﻝ ﺇﻟﻰ ﺍﻟﻤﺘﻥ ﻓﻲ ﺒﻌﺽ ﺍﻟﻨﺴﺦ "‪.‬‬
‫‪ -3‬ﺍﻟﺘﺭﺠﻤﺔ ﺍﻟﺘﻔﺴﻴﺭﻴﺔ ﻟﻠﻜﺘﺎﺏ ﺍﻟﻤﻘﺩﺱ ‪) -‬ﻜﺘﺎﺏ ﺍﻟﺤﻴﺎﺓ( ‪-‬ﻭﻀﻌﺘﻪ ﺒﻴﻥ ﻗﻭﺴﻴﻥ ﻭﻜﺘﺒﺕ‬
‫ﺒﺎﻟﻤﻘﺩﻤﺔ ﺃﻥ ﻤﺎ ﺒﻴﻥ ﺍﻷﻗﻭﺍﺱ ﻋﺒﺎﺭﺓ ﻋﻥ ﺸﺭﺡ ﻭﺘﻔﺴﻴﺭ ﻭﻏﻴﺭ ﻤﻭﺠﻭﺩ ﺒﺎﻟﻨﺹ ﺍﻷﺼﻠﻲ‬

‫ﻭﻳﻜﻔﻴﻨﺎ ﻓﻲ ﺫﻟﻚ ﻗﻮﻝ ﺟﻠﻜﺮ ﺍﻳﺴﺖ ﻓﻲ ﻛﺘﺎﺑﻪ ﺍﻟﺬﻱ ﻳﺮﺩ ﻓﻴﻪ ﻋﻠﻰ ﺍﻟﺸﻴﺦ ﺃﺣﻤﺪ‬
‫ﺩﻳﺪﺍﺕ"ﻧﻌﻢ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ ﻛﻠﻤﺔ ﷲ" ﻭﻫﻮ ﺍﻟﺮﺟﻞ ﺍﻟﺬﻱ ﻻ ﻳﺸﻚ ﻓﻲ ﺇﻧﺘﻤﺎﺋﻪ‬
‫ﻭﻋﻠﻤﻪ ﻳﻘﻮﻝ ﻣﺎ ﻧﺼﻪ‪:‬‬
‫) ‪ 3‬ﺍﻟﻤﺜﻞ ﺍﻟﺜﺎﻟﺚ ﺍﻟﺬﻱ ﺃﻭﺭﺩﻩ ﺩﻳﺪﺍﺕ ﻫﻮ ﺃﺣﺪ ﺍﻟﻌﻴﻮﺏ ﺍﻟﺘﻲ ﺻﺤﱠﺤﺘﻬﺎ ﺗﺮﺟﻤﺔ‬
‫‪ ،RSV‬ﻭﻫﺬﺍ ﻣﺎ ﻧﻘ ّﺮ ﺑﻪ‪ .‬ﻓﻔﻲ ‪1‬ﻳﻮﺣﻨﺎ ‪ 5:7‬ﻓﻲ ﺗﺮﺟﻤﺔ ‪ KJV‬ﻧﺠﺪ ﺁﻳﺔ ﺗﺤ ﱢﺪﺩ‬
‫ﺍﻟﻮﺣﺪﺓ ﺑﻴﻦ ﺍﻵﺏ ﻭﺍﻟﻜﻠﻤﺔ ﻭﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ‪ ،‬ﺑﻴﻨﻤﺎ ﺣُﺬﻓﺖ ﻫﺬﻩ ﺍﻵﻳﺔ ﻓﻲ ﺗﺮﺟﻤﺔ‬
‫ﺃﻥ ﻫﺬﻩ ﺍﻵﻳﺔ ﻗﺪ ُﻭﺿﻌﺖ ﺃﻭﻻً ﻛﺘﻌﻠﻴﻖ ﻫﺎﻣﺸﻲ ﻓﻲ ﺇﺣﺪﻯ‬ ‫‪ .RSV‬ﻭﻳﻈﻬﺮ ﱠ‬
‫ﺍﻟﺘﺮﺟﻤﺎﺕ ﺍﻷﻭﻟﻰ‪ ،‬ﺛﻢ ﻭﺑﻄﺮﻳﻖ ﺍﻟﺨﻄﺄ ﺍﻋﺘﺒﺮﻫﺎ ﻧُﺴﱠﺎﺥ ﺍﻹﻧﺠﻴﻞ ﻓﻲ ﻭﻗﺖ ﻻﺣﻖ‬
‫ﺟﺰءﺍً ﻣﻦ ﺍﻟﻨﺺ ﺍﻷﺻﻠﻲ‪ .‬ﻭﻗﺪ ﺣُﺬﻓﺖ ﻫﺬﻩ ﺍﻵﻳﺔ ﻣﻦ ﺟﻤﻴﻊ ﺍﻟﺘﺮﺟﻤﺎﺕ ﺍﻟﺤﺪﻳﺜﺔ‪،‬‬
‫ﻷﻥ ﺍﻟﻨﺼﻮﺹ ﺍﻷﻛﺜﺮ ﻗِ َﺪﻣﺎ ً ﻻ ﺗﻮﺭﺩ ﻫﺬﻩ ﺍﻵﻳﺔ‪ ".‬ﺻﻔﺤﺔ ‪.16‬‬ ‫ﱠ‬

‫ﻢ ﻣﻦ ﺍﻟﺒﺼﺎﻕ ﻳﺤﺘﺎﺝ ﻭﺟﻪ ﻫﺬﺍ ﺍﻟﻜﺬﺍﺏ ﻟﻜﻲ ﻳﻨﺴﺐ ہﻠﻟ ﻣﺎ ﻟﻢ ﻳﻘﻠﻪ ؟ّ!‬

‫ﺍﻟﻴﻚ ﺗﺎﻛﻴﺪ ﺍﺧﺮ ﻣﻦ ﻛﺘﺎﺏ ﺍﻟﺘﻔﺴﻴﺮ ﺍﻟﺤﺪﻳﺚ ﻟﻠﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ ﺑﻘﻠﻢ ﺟﻮﻥ ﺳﺘﻮﻥ‬
‫ﻳﻘﻮﻝ ﺑﺎﻟﺤﺮﻑ ‪:‬‬

‫"ﻫﺬﺍ ﺍﻟﻌﺪﺩ ﺑﺎﻛﻤﻠﻪ ﻳﻤﻜﻦ ﺍﻋﺘﺒﺎﺭﻩ ﺗﻌﻠﻴﻘﺎ ﺍﻭ ﺍﺿﺎﻓﺔ ﺑﺮﻳﻖ ﻭ ﻟﻤﻌﺎﻥ ﻭ ﻳﺸﺒﻬﻬﺎ ﻓﻰ‬
‫ﺫﻟﻚ ﻋﺒﺎﺭﺓ ﻓﻰ ﺍﻻﺭﺽ ﻓﻰ ﺍﻟﻌﺪﺩ ﺍﻟﺜﺎﻣﻦ ﻭ ﻳﺪﻋﻮ ﺑﻠﻤﺮ ﻫﺬﻩ ﺍﻟﻘﺮﺍءﺓ ﺍﻧﻬﺎ ﻻ‬
‫ﻳﻤﻜﻦ ﺍﻟﺪﻓﺎﻉ ﻋﻨﻬﺎ ﻭ ﻳﺴﺠﻞ ﺍﺩﻟﺔ ﻓﻰ ﻋﺸﺮﺓ ﺻﻔﺤﺎﺕ ﻋﻠﻰ ﺍﻧﻬﺎ ﻣﻔﺒﺮﻛﺔ‬
‫‪....‬ﻓﻬﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ﻻ ﺗﻮﺟﺪ ﻓﻰ ﺍﻯ ﻣﺨﻄﻮﻁﺔ ﻳﻮﻧﺎﻧﻴﺔ ﻗﺒﻞ ﺍﻟﻘﺮﻥ ﺍﻟﺨﺎﻣﺲ‬
‫ﻋﺸﺮ ﻭ ﻗﺪ ﻅﻬﺮﺕ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻭﻝ ﻣﺎ ﻅﻬﺮﺕ ﻓﻰ ﻣﺨﻄﻮﻁﺔ ﻻﺗﻴﻨﻴﺔ‬
‫ﻣﻐﻤﻮﺭﺓ ﺗﻨﺘﻤﻰ ﺍﻟﻰ ﺍﻟﻘﺮﻥ ﺍﻟﺮﺍﺑﻊ ﺛﻢ ﺍﺧﺬﺕ ﻁﺮﻳﻘﻬﺎ ﺍﻟﻰ ﺍﻟﻨﺴﺨﺔ ﺍﻟﻤﻌﺘﻤﺪﺓ ﻭ‬
‫ﺫﻟﻚ ﺑﻌﺪ ﺍﻥ ﺿﻤﻬﺎ ﺍﻳﺮﺍﺯﻣﺲ ﻓﻰ ﺍﻟﻄﺒﻌﺔ ﺍﻟﺜﺎﻟﺜﺔ ﻟﻨﺴﺨﺘﻪ ﺑﻌﺪ ﺗﺮﺩﺩ ‪ .‬ﻭ ﻻ ﺷﻚ‬
‫ﺍﻥ ﻛﺎﺗﺐ ﺗﺎﺛﺮ ﺑﺎﻟﺸﻬﺎﺩﺓ ﺍﻟﻤﺜﻠﺜﺔ ﺍﻟﺘﻰ ﻓﻰ ﺍﻟﻌﺪﺩ ﺍﻟﺜﺎﻣﻦ ﻭ ﻓﻜﺮ ﻓﻰ ﺍﻟﺜﺎﻟﻮﺙ ﻟﺬﻟﻚ‬
‫ﺍﻗﺘﺮﺡ ﺷﻬﺎﺩﺓ ﻣﺜﻠﺜﺔ ﻓﻰ ﺍﻟﺴﻤﺎء ﺍﻳﻀﺎ ﻭ ﺍﻟﻮﺍﻗﻊ ﺍﻥ ﺗﺤﺸﻴﺘﻪ ﻟﻴﺴﺖ ﻣﻮﻓﻘﺔ‬
‫ﻓﺎﻻﻧﺠﻴﻞ ﻻ ﻳﻌﻠﻢ ﺍﻥ ﺍﻻﺏ ﻭ ﺍﻻﺑﻦ ﻭ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﻳﺸﻬﺪﻭﻥ ﺟﻤﻴﻌﺎ ﻟﻼﺑﻦ ﻭ‬
‫ﻟﻜﻨﻪ ﻳﻌﻠﻢ ﺍﻥ ﺍﻻﺏ ﻳﺸﻬﺪ ﻟﻼﺑﻦ ﻋﻦ ﻁﺮﻳﻖ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ " ﺍﻧﺘﻬﻰ ﺑﺎﻟﻨﺺ‬
‫ﺻﻔﺤﺔ ‪. 141‬‬
 ‫ﻭﻛﻤﺎ ﻗﻠﺖ ﻟﻨﺎ ﻭﻗﻔﺎﺕ ﻣﻄﻮﻻﺕ ﻣﻊ ﻛﻞ ﻛﺘﺎﺏ ﻋﻠﻰ ﺣﺪﺓ ﺑﺈﺫﻥ ﷲ ﻭﻧﺤﻦ ﻓﻲ‬
‫ﻣﻘﺎﻡ ﺑﻴﺎﻥ ﺍﻷﻛﺎﺫﻳﺐ ﻓﻘﻂ ﻻ ﻏﻴﺮ ﻭﻳﻜﻔﻴﻨﺎ ﻫﺬﺍ ﺣﺎﻟﻴﺎ !‬

‫ﻧﻜﻤﻞ ﻣﻊ ﺃﺑﻲ ﺟﻬﻞ ﻓﻲ ﻛﺘﺎﺑﻪ "ﷲ ﻭﺍﺣﺪ ﻓﻲ ﺛﺎﻟﻮﺙ" ﻳﻘﻮﻝ‬

‫)) ﻬﺪ ﺍﻟﻘﺮﺁﻥ ﻟﻠﻤﺴﻴﺤﻴﻴﻦ ﺑﺄﻧﻬﻢ ﻳﺆﻣﻨﻮﻥ ﺑﺎہﻠﻟ ﺍﻟﻮﺍﺣﺪ ﻭﻻ ﻳﺸﺮﻛﻮﻥ ﺑﻪ‬
‫ﻭﺃﻧﻬﻢ ﻟﻴﺴﻮﺍ ﻛﻔﺮﺓ ﻭﻳﺘﻀﺢ ﺫﻟﻚ ﻣﻤﺎ ﻳﻠﻲ‪:‬‬

‫‪ _1‬ﺳﻮﺭﺓ ﺍﻟﻌﻨﻜﺒﻮﺕ ﺃﻳﺔ ‪:46‬‬

‫" ﻭﻻ ﺗﺠﺎﺩﻟﻮﺍ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﺇﻻ ﺑﺎﻟﺘﻲ ﻫﻲ ﺃﺣﺴﻦ … ﻭﻗﻮﻟﻮﺍ ﺁﻣﻨﺎ ﺑﺎﻟﺬﻱ ﺃﻧﺰﻝ‬
‫ﺇﻟﻴﻨﺎ ﻭﺃﻧﺰﻝ ﺇﻟﻴﻜﻢ ﻭﺇﻟﻬﻨﺎ ﻭﺇﻟﻬﻜﻢ ﻭﺍﺣﺪ ‪.‬‬
‫ﻭﺑﻬﺬﺍ ﻳﺸﻬﺪ ﺍﻟﻘﺮﺁﻥ ﺃﻧﻨﺎ ﻧﺤﻦ ﺍﻟﻤﺴﻴﺤﻴﻴﻦ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻧﻌﺒﺪ ﷲ ﺍﻟﻮﺍﺣﺪ ؟((‬
‫ﺇﻧﺘﻬﻰ ﺹ ‪7‬‬

‫ﻭﻳﻜﻔﻲ ﻟﻴﺒﺼﻖ ﻋﻠﻴﻪ ﺍﻟﻤﺴﻴﺤﻲ ﻗﺒﻞ ﺍﻟﻤﺴﻠﻢ ﺃﻥ ﻳﻌﻠﻢ ﺃﻥ ﺍﻟﺜﻼﺙ ﻧﻘﺎﻁ ﺍﻟﺘﻲ‬
‫ﻭﺿﻌﻬﺎ ﻫﻲ ﻛﻼﻡ ﻟﻢ ﻳﻌﺠﺒﻪ ﻭﻻ ﻳﻔﻴﺪﻩ ﻭﻟﺬﺍ ﺇﻗﺘﻄﻌﻪ ﻣﻦ ﺍﻟﺴﻴﺎﻕ ﻭﺗﻮﺟﺪ ﻛﻠﻤﺎﺕ‬
‫ﻓﻲ ﺃﺧﺮ ﺍﻵﻳﺔ ﻟﻢ ﺗﺮﻕ ﻟﻪ ﻫﻲ ﺍﻷﺧﺮﻯ !‬
‫ﻳﻦ ﻅَﻠَ ُﻤﻮﺍ‬‫ﺏ ﺇِ ﱠﻻ ﺑِﺎﻟﱠﺘِﻲ ِﻫ َﻲ ﺃَﺣْ َﺴ ُﻦ ﺇِ ﱠﻻ ﺍﻟﱠ ِﺬ َ‬ ‫ﻓﺎﻵﻳﺔ ﺗﻘﻮﻝ " َﻭ َﻻ ﺗُ َﺠﺎ ِﺩﻟُﻮﺍ ﺃَ ْﻫ َﻞ ْﺍﻟ ِﻜﺘَﺎ ِ‬
‫ُ‬ ‫ُ‬
‫ﻧﺰ َﻝ ﺇِﻟَ ْﻴ ُﻜ ْﻢ َﻭﺇِﻟَﻬُﻨَﺎ َﻭﺇِﻟَﻬُ ُﻜ ْﻢ َﻭ ِ‬
‫ﺍﺣ ٌﺪ َﻭﻧَﺤْ ُﻦ ﻟَﻪُ‬ ‫ِﻣ ْﻨﻬُ ْﻢ َﻭﻗُﻮﻟُﻮﺍ ﺁ َﻣﻨﱠﺎ ﺑِﺎﻟﱠ ِﺬﻱ ﺃ ِ‬
‫ﻧﺰ َﻝ ﺇِﻟَ ْﻴﻨَﺎ َﻭﺃ ِ‬
‫ﻮﻥ )ﺍﻟﻌﻨﻜﺒﻮﺕ ‪( 46 :‬‬ ‫ُﻣ ْﺴﻠِ ُﻤ َ‬

‫ﻭﻛﺄﻧﻤﺎ ﻳﺨﺘﺒﺮﻧﺎ ﻓﻲ ﺣﻔﻆ ﺍﻟﻘﺮﺁﻥ ﻭﻳﻘﻮﻝ ﻟﻨﺎ "ﺃﻛﻤﻞ ﻣﻜﺎﻥ ﺍﻟﻨﻘﺎﻁ" ﻭﷲ ﺫﻛﺮﺗﻨﺎ‬
‫ﺑﺄﻳﺎﻡ ﺍﻹﺑﺘﺪﺍﺋﻴﺔ ﻳﺎ ﺃﺑﺎ ﺟﻬﻞ !‬

‫ﻳﻘﻮﻝ ﺃﺑﻮ ﺟﻬﻞ ﻓﻲ ﻧﻔﺲ ﺍﻟﻜﺘﺎﺏ ﺹ‪ 7‬ﺍﻟﻨﻘﻄﺔ ﺍﻟﺜﺎﻧﻴﺔ‪:‬‬

‫‪ _2‬ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ ﺃﻳﺔ ‪113‬ﻭ ‪:114‬‬
‫"ﻣﻦ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﺃﻣﺔ ﻗﺎﺋﻤﺔ ﻳﺘﻠﻮﻥ ﺁﻳﺎﺕ ﷲ ﺁﻧﺎء ﺍﻟﻠﻴﻞ ﻭﻫﻢ ﻳﺴﺠﺪﻭﻥ ﻳﺆﻣﻨﻮﻥ‬
‫ہﻠﻟ ﻭﺍﻟﻴﻮﻡ ﺍﻵﺧﺮ ﻭﻳﺄﻣﺮﻭﻥ ﺑﺎﻟﻤﻌﺮﻭﻑ ﻭﻳﻨﻬﻮﻥ ﻋﻦ ﺍﻟﻤﻨﻜﺮ ﻭﻳﺴﺎﺭﻋﻮﻥ ﻓﻲ‬
‫ﺍﻟﺨﻴﺮﺍﺕ …"‬

‫ﻓﻘﻂ ﻛﻤﺎ ﺗﻌﻮﺩﻧﺎ ﻧﺤﺘﺎﺝ ﻧﻘﺮﺁ ﺍﻵﻳﺎﺕ ﻛﺎﻣﻠﺔ ﻟﻨﻤﻸ ﻭﺟﻬﻪ ﻣﻦ ﺍﻟﺒﺼﺎﻕ !‬
‫ُﻭﻑ َﻭﺗَ ْﻨﻬَ ْﻮ َﻥ َﻋ ِﻦ‬ ‫ُﻭﻥ ﺑِ ْﺎﻟ َﻤ ْﻌﺮ ِ‬ ‫ﺎﺱ ﺗَﺄْ ُﻣﺮ َ‬ ‫ﺖ ﻟِﻠﻨﱠ ِ‬ ‫ﻭﺍﻵﻳﺔ ﻛﺎﻣﻠﺔ " ُﻛﻨﺘُ ْﻢ َﺧ ْﻴ َﺮ ﺃُ ﱠﻣ ٍﺔ ﺃُ ْﺧ ِﺮ َﺟ ْ‬
‫ﺎﻥ َﺧﻴْﺮﺍً ﻟﱠﻬُﻢ ﱢﻣ ْﻨﻬُ ُﻢ ْﺍﻟ ُﻤ ْﺆ ِﻣﻨُ َ‬
‫ﻮﻥ‬ ‫ﺏ ﻟَ َﻜ َ‬ ‫ْﻤُﻨﻜَﺮِ ﻭَﺗُﺆْﻣِﻨُﻮﻥَ ﺑِﺎہﻠﻟِ َﻭﻟَ ْﻮ ﺁ َﻣ َﻦ ﺃَ ْﻫ ُﻞ ْﺍﻟ ِﻜﺘَﺎ ِ‬
‫ّ‬
‫ﻮﻥ} ‪ {110‬ﻟَﻦ ﻳَﻀُﺮﱡ ﻭ ُﻛ ْﻢ ﺇِﻻﱠ ﺃَ ًﺫﻯ َﻭﺇِﻥ ﻳُﻘَﺎﺗِﻠُﻮ ُﻛ ْﻢ ﻳُ َﻮﻟﱡﻮ ُﻛ ُﻢ ﺍﻷَ ُﺩﺑَﺎ َﺭ‬ ‫ﺎﺳﻘُ َ‬‫َﻭﺃَ ْﻛﺜَ ُﺮﻫُ ُﻢ ْﺍﻟﻔَ ِ‬
‫ﷲِ‬‫ﻮﺍ ﺇِﻻﱠ ﺑِ َﺤﺒ ٍْﻞ ﱢﻣ ْﻦ ّ‬ ‫ﺖ َﻋﻠَ ْﻴ ِﻬ ُﻢ ﺍﻟ ﱢﺬﻟﱠﺔُ ﺃَﻳ َْﻦ َﻣﺎ ﺛُﻘِﻔُ ْ‬ ‫ُﺮﺑَ ْ‬
‫ُﻭﻥ} ‪ {111‬ﺿ ِ‬ ‫ﺼﺮ َ‬ ‫ﺛُ ﱠﻢ ﻻَ ﻳُﻨ َ‬
‫ﻚ ﺑِﺄَﻧﱠﻬُ ْﻢ‬ ‫ﺖ َﻋﻠَ ْﻴ ِﻬ ُﻢ ْﺍﻟ َﻤ ْﺴ َﻜﻨَﺔُ َﺫﻟِ َ‬ ‫ُﺮﺑَ ْ‬
‫ﷲِ َﻭﺿ ِ‬ ‫ﺐ ﱢﻣ َﻦ ّ‬ ‫ﻀ ٍ‬ ‫ﺎﺱ َﻭﺑَﺂ ُﺅﻭﺍ ﺑِ َﻐ َ‬ ‫َﻭ َﺣﺒ ٍْﻞ ﱢﻣ َﻦ ﺍﻟﻨﱠ ِ‬
‫ﺼﻮﺍ ﱠﻭ َﻛﺎﻧُ ْ‬
‫ﻮﺍ‬ ‫ﻚ ﺑِ َﻤﺎ َﻋ َ‬ ‫ﻖ َﺫﻟِ َ‬ ‫ﻮﻥ ﺍﻷَﻧﺒِﻴَﺎ َء ﺑِ َﻐﻴ ِْﺮ َﺣ ﱟ‬ ‫ﷲِ َﻭﻳَ ْﻘﺘُﻠُ َ‬ ‫ﺕ ّ‬ ‫ُﻭﻥ ﺑِﺂﻳَﺎ ِ‬‫ﻮﺍ ﻳَ ْﻜﻔُﺮ َ‬ ‫َﻛﺎﻧُ ْ‬
‫ﷲِ ﺁﻧَﺎء‬ ‫ﺕ ّ‬ ‫ﻮﻥ ﺁﻳَﺎ ِ‬ ‫ﺏ ﺃُ ﱠﻣﺔٌ ﻗَﺂﺋِ َﻤﺔٌ ﻳَ ْﺘﻠُ َ‬ ‫ُﻮﺍ َﺳ َﻮﺍء ﱢﻣ ْﻦ ﺃَ ْﻫ ِﻞ ْﺍﻟ ِﻜﺘَﺎ ِ‬ ‫ﻭﻥ} ‪ {112‬ﻟَ ْﻴﺴ ْ‬ ‫ﻳَ ْﻌﺘَ ُﺪ َ‬
‫ُﻭﻥ ﺑِ ْﺎﻟ َﻤ ْﻌﺮ ِ‬
‫ُﻭﻑ‬ ‫ﺍﻵﺧ ِﺮ َﻭﻳَﺄْ ُﻣﺮ َ‬ ‫ﺆْﻣِﻨُﻮﻥَ ﺑِﺎہﻠﻟِ َﻭ ْﺍﻟﻴَ ْﻮ ِﻡ ِ‬
‫ّ‬ ‫ﻭﻥ} ‪{113‬‬ ‫ﺍﻟﻠﱠﻴ ِْﻞ َﻭﻫُ ْﻢ ﻳَ ْﺴ ُﺠ ُﺪ َ‬
‫ﻴﻦ} ‪{114‬‬ ‫ﻚ ِﻣ َﻦ ﺍﻟﺼﱠﺎﻟِ ِﺤ َ‬ ‫ﺕ َﻭﺃُ ْﻭﻟَـﺌِ َ‬‫ﻮﻥ ﻓِﻲ ْﺍﻟ َﺨ ْﻴ َﺮﺍ ِ‬ ‫ﺎﺭ ُﻋ َ‬ ‫َﻭﻳَ ْﻨﻬَ ْﻮ َﻥ َﻋ ِﻦ ْﺍﻟ ُﻤﻨ َﻜ ِﺮ َﻭﻳُ َﺴ ِ‬
‫ﻳﻦ َﻛﻔَﺮ ْ‬
‫ُﻭﺍ‬ ‫ﻴﻦ} ‪ {115‬ﺇِ ﱠﻥ ﺍﻟﱠ ِﺬ َ‬ ‫ﷲُ َﻋﻠِﻴ ٌﻢ ﺑِ ْﺎﻟ ُﻤﺘﱠﻘِ َ‬ ‫ﻮﺍ ِﻣ ْﻦ َﺧﻴ ٍْﺮ ﻓَﻠَﻦ ﻳُ ْﻜﻔَﺮ ُْﻭﻩُ َﻭ ّ‬ ‫َﻭ َﻣﺎ ﻳَ ْﻔ َﻌﻠُ ْ‬
‫ﺎﺭ ﻫُ ْﻢ‬‫ﻚ ﺃَﺻْ َﺤﺎﺏُ ﺍﻟﻨﱠ ِ‬ ‫ﷲِ َﺷﻴْﺌﺎ ً َﻭﺃُ ْﻭﻟَـﺌِ َ‬ ‫ﻟَﻦ ﺗُ ْﻐﻨِ َﻲ َﻋ ْﻨﻬُ ْﻢ ﺃَ ْﻣ َﻮﺍﻟُﻬُ ْﻢ َﻭﻻَ ﺃَ ْﻭﻻَ ُﺩﻫُﻢ ﱢﻣ َﻦ ّ‬
‫ﻭﻥ} ‪) {116‬ﺁﻝ ﻋﻤﺮﺍﻥ(‬ ‫ﻓِﻴﻬَﺎ َﺧﺎﻟِ ُﺪ َ‬

‫ﻓﺈﻗﺘﻄﻊ ﻫﺬﺍ ﺍﻟﻜﺬﺍﺏ ﺍﻷﺷﺮ ﺟﺰءﺍ ﻣﻦ ﺍﻵﻳﺔ ﻭﻧﺴﻲ ﺃﻭﻟﻬﺎ ﻷﻧﻬﺎ ﻻ ﺗﺨﺪﻣﻪ ﻣﻄﻠﻘﺎ‬
‫ﺕ ّ‬
‫ﷲِ ﺁﻧَﺎء ﺍﻟﻠﱠﻴ ِْﻞ َﻭﻫُ ْﻢ‬ ‫ﺏ ﺃُ ﱠﻣﺔٌ ﻗَﺂﺋِ َﻤﺔٌ ﻳَ ْﺘﻠُ َ‬
‫ﻮﻥ ﺁﻳَﺎ ِ‬ ‫ُﻮﺍ َﺳ َﻮﺍء ﱢﻣ ْﻦ ﺃَ ْﻫ ِﻞ ْﺍﻟ ِﻜﺘَﺎ ِ‬
‫"ﻟَ ْﻴﺴ ْ‬
‫ﻭﻥ )ﺁﻝ ﻋﻤﺮﺍﻥ ‪( 113 :‬‬ ‫ﻳَ ْﺴ ُﺠ ُﺪ َ‬

‫ﻓﺈﻥ ﻛﺎﻥ ﺯﻛﺮﻳﺎ ﻳﻼﻗﻲ ﻧﺠﺎﺣﺎ ﻓﻬﻮ ﻳﻼﻗﻲ ﻧﺠﺎﺣﺎ ﻣﻊ ﺳﺬﺝ ﻭﻋﻮﺍﻡ ﺍﻟﻨﺼﺎﺭﻯ‬
‫ﺍﻟﺬﻳﻦ ﻳﺴﺘﺤﻤﺮﻫﻢ ﺑﻬﺬﻩ ﺍﻹﻗﺘﺒﺎﺳﺎﺕ ﺍﻟﻤﺒﺘﻮﺭﺓ ﻭﻟﻜﻦ ﻟﻢ ﻳﻌﻮﺩﻭﺍ ﺳﺬﺟﺎ ﻭﺳﻨﻔﻀﺤﻪ‬
‫ﻭﺳﻴﺒﺼﻘﻮﻥ ﻓﻲ ﻭﺟﻬﻪ ﻭﺳﻴﺘﺮﻛﻮﻥ ﺩﻳﻦ ﺑﻮﻟﺲ ﺍﻟﻜﺬﺍﺏ ﻭﺃﺗﺒﺎﻋﻪ ﺍﻟﻜﺬﺍﺑﻴﻦ‬
‫ﻭﻳﺪﺧﻠﻮﻥ ﺍﻹﺳﻼﻡ ﺑﺈﺫﻥ ﷲ !‬

‫ﻳﻘﻮﻝ ﺍﻟﻤﻔﻀﻮﺡ ﻓﻲ ﻧﻔﺲ ﺍﻟﻜﺘﺎﺏ ﺹ‪– 7‬ﺍﻟﻨﻘﻄﺔ ﺍﻟﺜﺎﻟﺜﺔ‪-‬‬

‫))‪ _3‬ﺳﻮﺭﺓ ﺍﻟﻤﺎﺋﺪﺓ ﺁﻳﺔ ‪:82‬‬
‫"ﻟﺘﺠﺪﻥ ﺃﺷﺪ ﺍﻟﻨﺎﺱ ﻋﺪﺍﻭﺓ ﻟﻠﺬﻳﻦ ﺁﻣﻨﻮﺍ )ﺃﻱ ﺍﻟﻤﺴﻠﻤﻴﻦ( ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﺬﻳﻦ ﺃﺷﺮﻛﻮﺍ‪.‬‬
‫ﻭﻟﺘﺠﺪﻥ ﺃﻗﺮﺑﻬﻢ ﻣﻮﺩﺓ ﻟﻠﺬﻳﻦ ﺁﻣﻨﻮﺍ‪ ،‬ﺍﻟﺬﻳﻦ ﻗﺎﻟﻮﺍ ﺇﻧﺎ ﻧﺼﺎﺭﻯ ﺫﻟﻚ ﺑﺄﻥ ﻣﻨﻬﻢ‬
‫ﻗﺴﻴﺴﻴﻦ ﻭﺭﻫﺒﺎﻧﺎ ً ﻭﺃﻧﻬﻢ ﻻ ﻳﺴﺘﻜﺒﺮﻭﻥ"‪.‬‬
‫ﺘﻀﺢ ﻣﻦ ﻫﺬﺍ ﺃﻥ ﺍﻟﻨﺼﺎﺭﻯ ﻟﻴﺴﻮﺍ ﻣﺸﺮﻛﻴﻦ ﺑﺎہﻠﻟ ﻓﺎﻟﻤﺸﺮﻛﻮﻥ ﻭﺍﻟﻴﻬﻮﺩ ﻫﻢ‬
‫ﺃﺷﺪ ﺍﻟﻨﺎﺱ ﻋﺪﺍﻭﺓ ﻟﻠﻤﺴﻠﻤﻴﻦ ﺃﻣﺎ ﺍﻟﻨﺼﺎﺭﻯ ﻓﻬﻢ ﺃﻗﺮﺏ ﺍﻟﻨﺎﺱ ﻣﻮﺩﺓ ﻟﻬﻢ‪((.‬ﺇﻧﺘﻬﻰ‬

‫ﻻ‪ ....‬ﺑﻞ ﻳﺘﻀﺢ ﻣﻦ ﻫﺬﺍ ﺃﻧﻚ ﻻ ﺗﺪﺭﻱ ﺃﻥ ﺍﻟﻨﺼﺎﺭﻯ ﻳﻨﻘﻠﻮﻥ ﻭﺭﺍﺋﻚ ﻭﺣﻴﻨﻤﺎ‬
‫ﻳﻌﺮﻓﻮﻥ ﺍﻟﺤﻘﻴﻘﺔ ﻳﺼﺪﻣﻮﻥ ﻓﻴﻚ ﺻﺪﻣﺔ ﻛﺒﻴﺮﺓ ‪..‬ﻓﺎﻵﻳﺎﺕ ﻛﺎﻣﻠﺔ ﻫﻲ‬
 ‫ﻮﺍ َﻭﻟَﺘَ ِﺠ َﺪ ﱠﻥ ﺃَ ْﻗ َﺮﺑَﻬُ ْﻢ‬
‫ﻳﻦ ﺃَ ْﺷ َﺮ ُﻛ ْ‬
‫ﻮﺍ ْﺍﻟﻴَﻬُﻮ َﺩ َﻭﺍﻟﱠ ِﺬ َ‬‫ﻳﻦ ﺁ َﻣﻨُ ْ‬‫ﺎﺱ َﻋ َﺪﺍ َﻭﺓً ﻟﱢﻠﱠ ِﺬ َ‬‫ﻟَﺘَ ِﺠ َﺪ ﱠﻥ ﺃَ َﺷ ﱠﺪ ﺍﻟﻨﱠ ِ‬
‫ﻴﻦ َﻭ ُﺭ ْﻫﺒَﺎﻧﺎ ً‬
‫ﱢﻴﺴ َ‬‫ﻚ ﺑِﺄ َ ﱠﻥ ِﻣ ْﻨﻬُ ْﻢ ﻗِﺴ ِ‬‫ﺼﺎ َﺭﻯ َﺫﻟِ َ‬ ‫ﻳﻦ ﻗَﺎﻟُ َﻮ ْﺍ ﺇِﻧﱠﺎ ﻧَ َ‬ ‫ﻳﻦ ﺁ َﻣﻨُ ْ‬
‫ﻮﺍ ﺍﻟﱠ ِﺬ َ‬ ‫ﱠﻣ َﻮ ﱠﺩﺓً ﻟﱢﻠﱠ ِﺬ َ‬
‫ُﻮﻝ ﺗَ َﺮﻯ ﺃَ ْﻋﻴُﻨَﻬُ ْﻢ‬ ‫ﻧﺰ َﻝ ﺇِﻟَﻰ ﺍﻟ ﱠﺮﺳ ِ‬ ‫ُﻭﻥ ) ‪َ (82‬ﻭﺇِ َﺫﺍ َﺳ ِﻤﻌ ْ ُ‬ ‫َﻭﺃَﻧﱠﻬُ ْﻢ ﻻَ ﻳَ ْﺴﺘَ ْﻜﺒِﺮ َ‬
‫ُﻮﺍ َﻣﺎ ﺃ ِ‬
‫ﻮﻥ َﺭﺑﱠﻨَﺎ ﺁ َﻣﻨﱠﺎ ﻓَﺎ ْﻛﺘُ ْﺒﻨَﺎ َﻣ َﻊ ﺍﻟ ﱠﺸﺎ ِﻫ ِﺪ َ‬
‫ﻳﻦ‬ ‫ﻖ ﻳَﻘُﻮﻟُ َ‬ ‫ﻮﺍ ِﻣ َﻦ ْﺍﻟ َﺤ ﱢ‬‫ﺗَﻔِﻴﺾُ ِﻣ َﻦ ﺍﻟ ﱠﺪ ْﻣ ِﻊ ِﻣ ﱠﻤﺎ َﻋ َﺮﻓُ ْ‬
‫ﻄ َﻤ ُﻊ ﺃَﻥ ﻳُ ْﺪ ِﺧﻠَﻨَﺎ َﺭﺑﱠﻨَﺎ َﻣ َﻊ‬ ‫ﻖ َﻭﻧَ ْ‬ ‫ﺎ ﻻَ ﻧُﺆْﻣِﻦُ ﺑِﺎہﻠﻟِ َﻭ َﻣﺎ َﺟﺎءﻧَﺎ ِﻣ َﻦ ْﺍﻟ َﺤ ﱢ‬
‫ّ‬ ‫) ‪َ (83‬ﻣﺎ ﻟَﻨَ‬
‫ﺕ ﺗَﺠْ ِﺮﻱ ِﻣﻦ ﺗَﺤْ ﺘِﻬَﺎ ﺍﻷَ ْﻧﻬَﺎ ُﺭ‬ ‫ﻮﺍ َﺟﻨﱠﺎ ٍ‬ ‫ﷲُ ﺑِ َﻤﺎ ﻗَﺎﻟُ ْ‬‫ﻴﻦ ) ‪ (84‬ﻓَﺄَﺛَﺎﺑَﻬُ ُﻢ ّ‬ ‫ْﺍﻟﻘَ ْﻮ ِﻡ ﺍﻟﺼﱠﺎﻟِ ِﺤ َ‬
‫ُﻮﺍ ﺑِﺂﻳَﺎﺗِﻨَﺎ ﺃُ ْﻭﻟَـﺌِ َ‬
‫ﻚ‬ ‫ُﻭﺍ َﻭ َﻛ ﱠﺬﺑ ْ‬
‫ﻳﻦ َﻛﻔَﺮ ْ‬ ‫ﻴﻦ ) ‪َ (85‬ﻭﺍﻟﱠ ِﺬ َ‬ ‫ﻚ َﺟ َﺰﺍء ْﺍﻟ ُﻤﺤْ ِﺴﻨِ َ‬ ‫ﻳﻦ ﻓِﻴﻬَﺎ َﻭ َﺫﻟِ َ‬ ‫َﺧﺎﻟِ ِﺪ َ‬
‫ﺃَﺻْ َﺤﺎﺏُ ْﺍﻟ َﺠ ِﺤ ِﻴﻢ ) ‪(86‬ﺍﻟﻤﺎﺋﺪﺓ‬

‫ﺃﻋﺮﻓﺘﻢ ﻣﻦ ﺍﻟﺬﻳﻦ ﻣﺪﺣﻬﻢ ﷲ ؟ ﻭﻋﺮﻓﺘﻢ ﻣﻦ ﺗﻮﻋﺪﻫﻢ ﷲ ﺑﺎﻟﻌﺬﺍﺏ ؟‬

‫ﻭﻛﺄﻧﻪ ﻳﺨﺎﻁﺐ ﺣﻤﻴﺮﺍ ﻻ ﺗﻔﻬﻢ ﻓﻴﻜﺬﺏ ﻫﺬﻩ ﺍﻟﻜﺬﺑﺎﺕ ﺍﻟﻤﻔﻀﻮﺣﺔ ‪..‬ﺑﻞ‬
‫ﻭﻳﺼﺪﻗﻮﻩ!‬
‫ﺻﺪﻕ ﺭﺑﻬﻢ ﺇﺫ ﺳﻤﺎﻫﻢ ﺿﺎﻟﻴﻦ !‬

‫ﻧﻜﻤﻞ ﻣﻊ ﺍﻟﻤﻔﻀﻮﺡ ﺃﺑﻲ ﺟﻬﻞ ﻓﻲ ﻧﻔﺲ ﺍﻟﻜﺘﺎﺏ ﺹ ‪8‬‬

‫ﻳﻘﻮﻝ ))‪2‬ـ ﺷﻬﺎﺩﺓ ﺍﻟﺪﻛﺘﻮﺭ ﺍﻟﺸﻘﻨﻘﻴﺮﻱ‪:‬‬
‫ﻭﻳﺸﻬﺪ ﻟﻌﻘﻴﺪﺗﻨﺎ ﻫﺬﻩ ﺍﻟﺘﻲ ﻳﺆﻛﺪﻫﺎ ﺍﻟﻘﺮﺁﻥ ﻗﻮﻝ ﺃﺣﺪ ﻋﻠﻤﺎء ﺍﻹﺳﻼﻡ ﻭﻫﻮ‬
‫ﺍﻟﺪﻛﺘﻮﺭ ﻣﺤﻤﺪ ﺍﻟﺸﻘﻨﻘﻴﺮﻱ ﺃﺳﺘﺎﺫ ﺍﻟﺸﺮﻳﻌﺔ ﺍﻹﺳﻼﻣﻴﺔ ﻓﻲ ﺟﺎﻣﻌﺔ ﺑﺎﺭﻳﺲ‪ ،‬ﺛﻢ‬
‫ﺃﺳﺘﺎﺫ ﺍﻟﺸﺮﻳﻌﺔ ﺍﻹﺳﻼﻣﻴﺔ ﻓﻲ ﻛﻠﻴﺔ ﺣﻘﻮﻕ ﺟﺎﻣﻌﺔ ﻋﻴﻦ ﺷﻤﺲ ﺑﺎﻟﻘﺎﻫﺮﺓ‪ ،‬ﺇﺫ ﻗﺎﻝ‪:‬‬
‫]ﻧﻌﺮﻑ ﺃﻥ ﺍﻟﻘﺮﺁﻥ ﻳﻘﻮﻝ ﻋﻦ ﻳﺴﻮﻉ ﺇﻧﻪ ﻛﻠﻤﺔ ﷲ‪ ،‬ﻭﺭﻭﺣﻪ‪.....‬ﺇﻟﻰ ﺃﻥ‬
‫ﻗﺎﻝ‪ ....‬ﻓﺎﻟﻤﺴﻴﺢ ﺇﺫﻥ ﻫﻮ ﷲ‪[.‬‬
‫ﻫﺬﻩ ﻫﻲ ﺷﻬﺎﺩﺓ ﺍﻟﺪﻛﺘﻮﺭ ﻣﺤﻤﺪ ﺍﻟﺸﻘﻨﻘﻴﺮﻱ‪ ،‬ﻭﻗﺪ ﻧﺸﺮﺕ ﻓﻲ )ﺟﺮﻳﺪﺓ ﺍﻷﻫﺮﺍﻡ(‬
‫ﺍﻟﻘﺎﻫﺮﻳﺔ ﺑﺘﺎﺭﻳﺦ ‪ 1985 /5/26‬ﻣﺘﺮﺟﻤﺔ ﻋﻦ )ﺍﻟﻤﺠﻠﺔ ﺍﻟﺘﺎﺭﻳﺨﻴﺔ ﻟﻠﻘﺎﻧﻮﻥ‬
‫ﺍﻟﻔﺮﻧﺴﻲ ﻭﺍﻷﺟﻨﺒﻲ( ﻓﻲ ﺷﻬﺮ ﻳﻮﻧﻴﻮ ‪ ،1981‬ﻭﻗﺎﻡ ﺑﺎﻟﺘﺮﺟﻤﺔ ﺍﻟﺪﻛﺘﻮﺭ ﻣﺤﻤﺪ‬
‫ﺑﺪﺭ ﺃﺳﺘﺎﺫ ﺗﺎﺭﻳﺦ ﺍﻟﻘﺎﻧﻮﻥ ﻓﻲ ﻛﻠﻴﺔ ﺣﻘﻮﻕ ﺟﺎﻣﻌﺔ ﻋﻴﻦ ﺷﻤﺲ‪.‬‬

‫ﻭﻫﻲ ﺷﺒﻬﺔ ﺑﻬﻠﻮﺍﻧﻴﺔ ﻁﻮﻳﻠﺔ ﺳﺄﺭﺩ ﻋﻠﻴﻪ ﺗﻔﺼﻴﻠﻴﺎ ﺑﺈﺫﻥ ﷲ ﻭﻟﻜﻦ ﻟﻴﺲ ﺍﻟﻐﺮﻳﺐ‬
‫ﻫﻨﺎ ﻫﻲ ﺇﻳﺮﺍﺩ ﺍﻟﺸﺒﻬﺔ ﻭﻟﻜﻦ ﺍﻟﻐﺮﻳﺐ ﺃﻥ ﻣﺴﻠﻤﺎ ﻫﻮ ﻣﻦ ﻳﻘﻮﻝ ﺫﻟﻚ ﻭﻟﻴﺲ ﺃﻱ‬
‫ﻣﺴﻠﻢ ﺃﻳﻀﺎ ﻭﺍﻟﻐﺮﻳﺐ ﺃﻧﻪ ﻳﺼﻞ ﻹﻟﻮﻫﻴﺔ ﺍﻟﻤﺴﻴﺢ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ‪ ..‬ﻭﺍﻷﻏﺮﺏ ﺃﻥ‬
‫ﻳﺘﺮﺟﻢ ﻫﺬﺍ ﺍﻟﻤﻘﺎﻝ ﺩﻛﺘﻮﺭ ﻣﺴﻠﻢ ﺁﺧﺮ ﻟﻴﻔﻴﺪﻧﺎ ﺑﻪ ‪....‬ﻭﺍﻷﻏﺮﺏ ﻭﺍﻟﺬﻱ ﻳﺠﻌﻠﻚ‬
‫ﺗﺪﺭﻙ ﺃﻧﻪ ﺇﺳﺘﺤﻤﺮ ﻭﺇﺳﺘﻐﺒﻰ ﻛﻞ ﻣﺸﺎﻫﺪﻳﻪ ﻭﻗﺎﺭﺋﻴﻪ ﺃﻥ ﺫﻟﻚ ﻛﻠﻪ ﻳﻨﺸﺮ ﻓﻲ‬
‫ﺟﺮﻳﺪﺓ ﺍﻷﻫﺮﺍﻡ ﻭﻫﻲ ﺍﻷﺷﻬﺮ ﻓﻲ ﻣﺼﺮ ﻭﺍﻷﻛﺜﺮ ﺇﻧﺘﺸﺎﺭﺍ ‪...‬ﻭﺍﻷﻏﺮﺏ ﻭﺍﻷﺷﺪ‬
 ‫ﻋﺠﺒﺎ ﺃﻥ ﻳﻤﺮ ﻫﺬﺍ ﺍﻟﻤﻘﺎﻝ ﺍﻟﺬﻱ ﻳﻜﺘﺸﻒ ﻓﻴﻪ ﺍﻟﺸﻘﻨﻘﻴﺮﻱ ﺃﻥ ﺍﻟﻤﺴﻴﺢ ﻫﻮ ﷲ ﺑﻜﻞ‬
‫ﻫﺪﻭء ﺩﻭﻥ ﺃﻥ ﻳﺴﻤﻊ ﻋﻨﻪ ﺃﺣﺪ ﺇﻻ ﺃﺑﺎ ﺟﻬﻞ !‬
‫ﺃﻱ ﺃﺳﺘﻬﺰﺍء ﺑﻌﻘﻮﻟﻨﺎ ﺃﻥ ﻳﻘﻮﻝ ﻫﺬﺍ ﺍﻟﻤﺨﺮﻑ ﻫﺬﺍ‪..‬؟‬
‫ﺃﻧﺎ ﺃﻗﻮﻝ ﻟﻚ ﻗﻄﻌﺎ ﻫﻮ ﻳﻌﺘﻘﺪ ﺃﻥ ﻣﺴﺘﻤﻌﻴﻪ ﺑﻬﺎﺋﻢ ﻻ ﺗﻔﻜﺮ ‪..‬ﺫﻟﻚ ﻗﻄﻌﺎ !‬
‫ﻭﻟﻜﻦ ﻛﻞ ﻣﻦ ﻳﻔﻜﺮ ﺳﻴﻤﻸ ﻭﺟﻬﻪ ﺑﺼﺎﻗﺎ ﺑﺈﺫﻥ ﷲ !‬

‫ﻧﻜﻤﻞ ﻣﻊ ﺃﺑﻲ ﺟﻬﻞ ﻓﻲ ﻧﻔﺲ ﺍﻟﻜﺘﺎﺏ ﺹ ‪9‬‬

‫)) ﻳﺸﻬﺪ ﺍﻟﻘﺮﺁﻥ ﺑﻜﻞ ﻭﺿﻮﺡ ﺃﻥ ﺍﻟﻤﺴﻴﺢ ﻫﻮ ﻛﻠﻤﺔ ﷲ‪ .‬ﻳﺘﻀﺢ ﺫﻟﻚ ﻣﻤﺎ‬
‫ﻳﻠﻲ‪:‬‬
‫‪_1‬ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎء ﺁﻳﺔ ‪:171‬‬
‫" ﺇﻧﻤﺎ ﺍﻟﻤﺴﻴﺢ ﻋﻴﺴﻰ ﺍﺑﻦ ﻣﺮﻳﻢ ﺭﺳﻮﻝ ﷲ ﻭﻛﻠﻤﺘﻪ ‪ ((.‬ﺇﻧﺘﻬﻰ‬

‫ﻳﺤﺘﺎﺝ ﺍﻟﻤﺴﻴﺤﻲ ﻟﻴﺒﺼﻖ ﻋﻠﻰ ﻭﺟﻬﻪ ﺃﻥ ﻳﻌﺮﻑ ﺍﻵﻳﺔ ﻛﺎﻣﻠﺔ‬

‫ﻮﺍ َﺧﻴْﺮﺍً ﻟﱠ ُﻜ ْﻢ َﻭﺇِﻥ ﺗَ ْﻜﻔُﺮ ْ‬

‫ُﻭﺍ‬ ‫ﻖ ِﻣﻦ ﱠﺭﺑﱢ ُﻜ ْﻢ ﻓَﺂ ِﻣﻨُ ْ‬ ‫ﻳَﺎ ﺃَﻳﱡﻬَﺎ ﺍﻟﻨﱠﺎﺱُ ﻗَ ْﺪ َﺟﺎء ُﻛ ُﻢ ﺍﻟ ﱠﺮﺳُﻮ ُﻝ ﺑِ ْﺎﻟ َﺤ ﱢ‬
‫ﷲُ َﻋﻠِﻴﻤﺎ ً َﺣ ِﻜﻴﻤﺎ ً} ‪ {170‬ﻳَﺎ ﺃَ ْﻫ َﻞ‬ ‫ﺎﻥ ّ‬ ‫ﺽ َﻭ َﻛ َ‬ ‫ﺕ َﻭﺍﻷَﺭْ ِ‬ ‫ﺈِﻥﱠ ہﻠﻟِ َﻣﺎ ﻓِﻲ ﺍﻟ ﱠﺴ َﻤﺎ َﻭﺍ ِ‬‫ِﱠ‬
‫ﻖ ﺇِﻧﱠ َﻤﺎ ْﺍﻟ َﻤ ِﺴﻴ ُﺢ ِﻋﻴ َﺴﻰ‬ ‫ﷲِ ﺇِﻻﱠ ْﺍﻟ َﺤ ﱢ‬ ‫ﻮﺍ َﻋﻠَﻰ ّ‬ ‫ﻮﺍ ﻓِﻲ ِﺩﻳﻨِ ُﻜ ْﻢ َﻭﻻَ ﺗَﻘُﻮﻟُ ْ‬ ‫ﺏ ﻻَ ﺗَ ْﻐﻠُ ْ‬ ‫ْﺍﻟ ِﻜﺘَﺎ ِ‬
‫ّ‬
‫ ﻭَﺭُﻭﺡٌ ﻣﱢﻨْﻪُ ﻓَﺂﻣِﻨُﻮﺍْ ﺑِﺎہﻠﻟِ َﻭ ُﺭ ُﺳﻠِ ِﻪ‬ ‫ ﺭَﺳُﻮﻝُ ﷲِّ ﻭَﻛﻠِﻤَﺘُﻪُ ﺃَﻟْﻘَﺎﻫَﺎ ﺇِﻟَﻰ ﻣَﺮْﻳَﻢَ‬
‫َ‬ ‫ْﻦُ ﻣَﺮْﻳَﻢَ‬
‫ﻮﻥ ﻟَﻪُ َﻭﻟَ ٌﺪ‬ ‫ﺍﺣ ٌﺪ ُﺳ ْﺒ َﺤﺎﻧَﻪُ ﺃَﻥ ﻳَ ُﻜ َ‬ ‫ﷲُ ﺇِﻟَـﻪٌ َﻭ ِ‬ ‫ُﻮﺍ َﺧﻴْﺮﺍً ﻟﱠ ُﻜ ْﻢ ﺇِﻧﱠ َﻤﺎ ّ‬ ‫ﻮﺍ ﺛَﻼَﺛَﺔٌ ﺍﻧﺘَﻬ ْ‬ ‫َﻭﻻَ ﺗَﻘُﻮﻟُ ْ‬
‫ﻒ‬ ‫ﻰ ﺑِﺎہﻠﻟِ َﻭ ِﻛﻴﻼً} ‪ {171‬ﻟﱠﻦ ﻳَ ْﺴﺘَﻨ ِﻜ َ‬ ‫ّ‬ ‫ﺎ ﻓِﻲ ﺍﻷَﺭْﺽِ ﻭَﻛ َﻔ‬
‫َ‬ ‫ﻪُ ﻣَﺎ ﻓِﻲ ﺍﻟﺴﱠﻤَﺎﻭَﺍﺕ ﻭَﻣ‬
‫َ‬
‫ﻒ َﻋ ْﻦ ِﻋﺒَﺎ َﺩﺗِ ِﻪ‬ ‫ُﻮﻥ َﻭ َﻣﻦ ﻳَ ْﺴﺘَﻨ ِﻜ ْ‬ ‫ْ‬ ‫ْ‬ ‫ّ‬
‫ْﻤَﺴِﻴﺢُ ﺃَﻥ ﻳَﻜُﻮﻥَ ﻋَﺒْﺪﺍً ہﻠﻟِ َﻭﻻَ ﺍﻟ َﻤﻶﺋِ َﻜﺔُ ﺍﻟ ُﻤﻘَ ﱠﺮﺑ َ‬
‫ﱢ‬
‫ﺕ‬
‫ﻮﺍ ﺍﻟﺼﱠﺎﻟِ َﺤﺎ ِ‬ ‫ﻮﺍ َﻭ َﻋ ِﻤﻠُ ْ‬
‫ﻳﻦ ﺁ َﻣﻨُ ْ‬ ‫َﻭﻳَ ْﺴﺘَ ْﻜﺒِﺮْ ﻓَ َﺴﻴَﺤْ ُﺸ ُﺮﻫُ ْﻢ ﺇِﻟَﻴ ِﻪ َﺟ ِﻤﻴﻌﺎ ً} ‪ {172‬ﻓَﺄ َ ﱠﻣﺎ ﺍﻟﱠ ِﺬ َ‬
‫ُﻭﺍ ﻓَﻴُ َﻌ ﱢﺬﺑُﻬُ ْﻢ‬ ‫ﻮﺍ َﻭﺍ ْﺳﺘَ ْﻜﺒَﺮ ْ‬ ‫ﻳﻦ ﺍ ْﺳﺘَﻨ َﻜﻔُ ْ‬ ‫ﻓَﻴُ َﻮﻓﱢﻴ ِﻬ ْﻢ ﺃُﺟُﻮ َﺭﻫُ ْﻢ َﻭﻳَﺰﻳ ُﺪﻫُﻢ ﱢﻣﻦ ﻓَﻀْ ﻠِ ِﻪ َﻭﺃَ ﱠﻣﺎ ﺍﻟﱠ ِﺬ َ‬
‫ﺼﻴﺮﺍً} ‪ {173‬ﻳَﺎ ﺃَﻳﱡﻬَﺎ ﺍﻟﻨﱠﺎﺱُ‬ ‫ﷲِ َﻭﻟِﻴّﺎ ً َﻭﻻَ ﻧَ ِ‬ ‫ﻭﻥ ّ‬
‫ﻭﻥ ﻟَﻬُﻢ ﱢﻣﻦ ُﺩ ِ‬ ‫َﻋ َﺬﺍﺑﺎ ً ﺃَﻟُﻴﻤﺎ ً َﻭﻻَ ﻳَ ِﺠ ُﺪ َ‬
‫ﻳﻦ ﺁ َﻣﻨُ ْ‬
‫ﻮﺍ‬ ‫ﺎﻥ ﱢﻣﻦ ﱠﺭﺑﱢ ُﻜ ْﻢ َﻭﺃَﻧ َﺰ ْﻟﻨَﺎ ﺇِﻟَ ْﻴ ُﻜ ْﻢ ﻧُﻮﺭﺍً ﱡﻣﺒِﻴﻨﺎ ً} ‪ {174‬ﻓَﺄ َ ﱠﻣﺎ ﺍﻟﱠ ِﺬ َ‬ ‫ﻗَ ْﺪ َﺟﺎء ُﻛﻢ ﺑُﺮْ ﻫَ ٌ‬
‫ﺻ َﺮﺍﻁﺎ ً‬ ‫ﻮﺍ ﺑِ ِﻪ ﻓَ َﺴﻴُ ْﺪ ِﺧﻠُﻬُ ْﻢ ﻓِﻲ َﺭﺣْ َﻤ ٍﺔ ﱢﻣ ْﻨﻪُ َﻭﻓَﻀْ ٍﻞ َﻭﻳَ ْﻬ ِﺪﻳ ِﻬ ْﻢ ﺇِﻟَ ْﻴ ِﻪ ِ‬ ‫ﺼ ُﻤ ْ‬ ‫ّ‬
‫ﺎہﻠﻟِ َﻭﺍ ْﻋﺘَ َ‬
‫ﱡﻣ ْﺴﺘَﻘِﻴﻤﺎ ً} ‪{175‬ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎء‬

‫ﻧﻜﻤﻞ ﻓﻔﻲ ﻧﻔﺲ ﺍﻟﺼﻔﺤﺔ ﻳﻘﻮﻝ ))‪_2‬ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ ﺁﻳﺔ ‪:39‬‬

‫)ﺇﻥ ﷲ ﻳﺒﺸﺮﻙ ﺑﻴﺤﻴﻰ )ﺃﻱ ﻳﻮﺣﻨﺎ ﺍﻟﻤﻌﻤﺪﺍﻥ( … ﻣﺼﺪﻗﺎ ً ﺑﻜﻠﻤﺔ ﻣﻦ ﷲ(‪.‬‬
‫‪ -3‬ﻭﻗﺪ ﻓﺴﺮ ﺍﻹﻣﺎﻡ ﺃﺑﻮ ﺍﻟﺴﻌﻮﺩ ﺫﻟﻚ ﺑﻘﻮﻟﻪ )ﻣﺼﺪﻗﺎ ً ﺑﻜﻠﻤﺔ ﷲ ﺃﻱ ﺑﻌﻴﺴﻰ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ … ﺇﺫ ﻗﻴﻞ ﺇﻧﻪ ﺃﻭﻝ ﻣﻦ ﺁﻣﻦ ﺑﻪ ﻭﺻﺪﻕ ﺑﺄﻧﻪ ﻛﻠﻤﺔ ﷲ ﻭﺭﻭﺡ ﻣﻨﻪ‪((.‬‬
 ‫ﻗﻠﻨﺎ ﻣﻦ ﻗﺒﻞ ‪-‬ﻓﻲ ﺍﻟﻤﻘﺪﻣﺔ ﻟﻠﺮﺩ ﺍﻟﻤﻔﺼﻞ‪ -‬ﺃﻥ ﺍﻟﺘﻔﺎﺳﻴﺮ ﻟﻴﺴﺖ ﺑﺤﺠﺞ ﻋﻠﻴﻨﺎ ﻓﻬﻲ‬
‫ﺇﺟﺘﻬﺎﺩﺍﺕ ﺷﺨﺼﻴﺔ ﺇﻻ ﺃﻥ ﺯﻛﺮﻳﺎ ﻛﻌﺎﺩﺗﻪ ﻛﺄﻧﻤﺎ ﻳﻘﻮﻝ ﻟﻨﺎ ﺃﻛﻤﻞ ﻣﻜﺎﻥ ﺍﻟﻨﻘﺎﻁ !‬

‫ﺗﻔﺴﻴﺮ ﺃﺑﻮ ﺍﻟﺴﻌﻮﺩ ﻳﻘﻮﻝ ))} ﺑِ َﻜﻠِ َﻤ ٍﺔ ّﻣ َﻦ ﷲ { ﺃﻱ ﺑﻌﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ‬
‫ﻭﺇﻧﻤﺎ ﺳﻤﻲ ﻛﻠﻤﺔ ﻷﻧﻪ ﻭﺟﺪ ﺑﻜﻠﻤﺔ ﻛﺎﺋﻨﺔ ﻣﻨﻪ ﺗﻌﺎﻟﻰ ﻗﻴﻞ ‪ :‬ﻫﻮ ﺃﻭ ُﻝ ﻣﻦ ﺁﻣﻦ ﺑﻪ‬
‫((‬
‫ﺇﻧﻤﺎ ﻧﺼﻒ ﻛﺘﺎﺑﻪ ﻳﻌﺘﻤﺪ ﻋﻠﻰ ﺗﻠﻚ ﺍﻟﻨﻘﻄﺔ ﻭﻟﻜﻲ ﻻ ﻳﻔﺴﺪ ﻛﻞ ﻛﺘﺎﺑﻪ ﻭﻳﺪﻣﺮ ﻛﻞ‬
‫ﺩﻻﺋﻠﻪ ‪..‬ﻓﻀﻞ ﺃﻥ ﻳﺤﺬﻑ ﻫﺬﺍ ﺍﻟﺠﺰء ﻟﻴﺒﻘﻰ ﺍﻟﻨﺼﺎﺭﻯ ﻣﻀﻠﻠﻴﻦ !‬
‫ﻭﻫﺬﺍ ﻫﻮ ﺑﻄﺮﺳﻜﻢ !!‬

‫ﻭﻗﺎﻝ ))‪ -‬ﺍﻟﺸﻴﺦ ﻣﺤﻲ ﺍﻟﺪﻳﻦ ﺍﻟﻌﺮﺑﻲ‪ ،‬ﺇﺫ ﻗﺎﻝ‪ :‬ﺍﻟﻜﻠﻤﺔ ﻫﻲ ﷲ ﻣﺘﺠﻠﻴﺎ ً ‪ . . .‬ﻭﻫﻲ‬
‫ﻋﻴﻦ ﺍﻟﺬﺍﺕ ﺍﻹﻟﻬﻴﺔ ﻻ ﻏﻴﺮﻫﺎ‪ ) .‬ﻛﺘﺎﺏ ﻓﺼﻮﺹ ﺍﻟﺤﻜﻢ ﺍﻟﺠﺰء ﺍﻟﺜﺎﻧﻲ ﺻﻔﺤﺔ‬
‫‪.(35‬‬

‫ﻭﻗﺎﻝ ﺃﻳﻀﺎ ً "ﺍﻟﻜﻠﻤﺔ ﻫﻲ ﺍﻟﻼﻫﻮﺕ"((‬

‫ﻧﺤﺘﺎﺝ ﻫﻨﺎ ﻟﻨﺒﺼﻖ ﻋﻠﻰ ﻭﺟﻬﻪ ﺍﻟﻘﺬﺭ ﺃﻥ ﻫﺬﺍ ﺍﻟﺬﻱ ﺳﻤﺎﻩ ﺷﻴﺨﺎ ﻫﻮ ﻛﺎﻓﺮ‬
‫ﺑﺈﺟﻤﺎﻉ ﺍﻟﻤﺴﻠﻤﻴﻦ ﻭﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ ﺣﻴﺚ ﻳﺆﻣﻦ ﺑﻌﻘﻴﺪﺓ ﻭﺣﺪﺓ ﺍﻟﻮﺟﻮﺩ ﻭﻫﻲ‬
‫ﺃﺷﺪ ﻛﻔﺮﺍ ﻣﻦ ﻋﻘﻴﺪﺓ ﺍﻟﻨﺼﺎﺭﻯ ﻓﺎﻟﻨﺼﺎﺭﻯ ﻳﻌﺘﻘﺪﻭﻥ ﺃﻥ ﺍﻟﻤﺴﻴﺢ ﻫﻮ ﷲ ﻭﻓﻘﻂ‬
‫ﺃﻣﺎ ﻫﺆﻻء ﻓﻴﻌﺘﻘﺪﻭﻥ ﺑﺤﻠﻮﻝ ﷲ ﻓﻲ ﻛﻞ ﺷﺊ ﻭﻟﻮ ﺳﺠﺪ ﻟﺼﻨﻢ ﺍﻭ ﺣﺠﺮ ﺍﻭ‬
‫ﺍﻧﺴﺎﻥ ‪..‬ﻛﻠﻬﺎ ﺻﻮﺭ ﻟﻌﺒﺎﺩﺓ ﷲ ﻭﻻ ﻓﺮﻕ !!‬
‫ﻭﺃﻛﺎﺩ ﺃﻗﻄﻊ ﺍﻧﻪ ﺭﻏﻢ ﺫﻟﻚ ﻳﺪﻟﺲ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺰﻧﺪﻳﻖ ﺑﻦ ﻋﺮﺑﻲ‪!..‬‬
‫ﺟﺪﻳﺮ ﺑﺎﻟﺬﻛﺮ ﻟﻤﺰﻳﺪ ﻣﻦ ﺇﻏﺮﺍﻕ ﻭﺟﻬﻪ ﺑﺎﻟﺒﺼﺎﻕ ﻫﺬﺍ ﺍﻟﻜﺬﺍﺏ ﺍﻷﺷﺮ ﺃﻧﻪ ﺣﺮﻑ‬
‫ﺃﺳﻢ ﺍﻟﺰﻧﺪﻳﻖ ﺍﻟﻜﺎﻓﺮ ﺇﻟﻰ ﻣﺤﻴﻲ ﺍﻟﺪﻳﻦ ﺍﻟﻌﺮﺑﻲ‪..‬ﻭﻟﻜﻦ ﺍﻟﺤﻖ ﺍﻟﺤﻖ ﺃﻗﻮﻝ ﻟﻜﻢ ﺇﻥ‬
‫ﻫﺬﺍ ﻟﻴﺲ ﺇﺳﻤﻪ ﻭﻟﻜﻦ ﺇﺳﻤﻪ ﻣﺤﻴﻲ ﺍﻟﺪﻳﻦ ﺑﻦ ﻋﺮﺑﻲ !‬
‫ﻓﺈﺑﻦ ﻋﺮﺑﻲ ﻛﺎﻓﺮ ﺯﻧﺪﻳﻖ ﺃﻣﺎ ﺇﺑﻦ ﺍﻟﻌﺮﺑﻲ ﻓﻬﻮ ﻋﺎﻟﻢ ﺟﻠﻴﻞ ﻭﻟﻜﻦ ﺑﻄﺮﺱ ﺑﺎﻟﺘﺄﻛﻴﺪ‬
‫ﻟﻢ ﻳﺨﻄﺊ ﻓﻲ ﻫﺬﺍ ﻭﺇﻧﻤﺎ ﺣﺮﻑ ﺍﻹﺳﻢ ﻣﻊ ﺳﺒﻖ ﺍﻹﺻﺮﺍﺭ ﻭﺍﻟﺘﺮﺻﺪ‬
‫ﺣﻴﺚ ﻳﻘﻮﻝ ﻓﻲ ﻛﺘﺎﺑﻪ ﺇﻋﺘﺮﺍﺿﺎﺕ ﻋﻠﻰ ﻧﺸﻴﺪ ﺍﻹﻧﺸﺎﺩ ﻭﺍﻟﺮﺩ ﻋﻠﻴﻬﺎ – ﻭﻟﻨﺎ ﻭﻗﻔﺔ‬
‫ﻣﻌﻪ ﺑﺈﺫﻥ ﺍﻟﺮﺏ‪:-‬‬
‫" ﺗﺮﻧﻢ ﻣﺤﻲ ﺍﻟﺪﻳﻦ ﺍﺑﻦ ﻋﺮﺑﻲ ﻗﺎﺋﻼ‪:‬‬
‫ﺖ ﺭﻛﺎﺋﺒُﻪ ﻓﺎﻟﺤﺐ ﺩﻳﻨﻲ ﻭﺇﻳﻤﺎﻧﻲ"‬ ‫ﺃﺩﻳﻦ ﺑﺪﻳﻦ ﺍﻟﺤﺐ ﺃَﻧﱠﻰ ﺗﻮﺟﻬَ ْ‬
 ‫ﻓﻜﻢ ﻣﻦ ﺍﻟﺒﺼﺎﻕ ﻳﺤﺘﺎﺝ ﻭﺟﻪ ﺃﺑﻲ ﺟﻬﻞ ؟‪....‬ﺍﻟﻤﻔﻀﻮﺡ ﻳﺤﺮﻑ ﺇﺳﻢ ﺍﻟﺰﻧﺪﻳﻖ‬
‫ﺳﺊ ﺍﻟﺴﻤﻌﻪ ‪-‬ﺍﻟﻜﺎﻓﺮ ﺑﺈﺟﻤﺎﻉ ﺍﻟﻤﺴﻠﻤﻴﻦ ﻭﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ‪ -‬ﻹﺳﻢ ﻋﺎﻟﻢ ﺟﻠﻴﻞ‬
‫ﻭﻳﻄﻠﻖ ﻋﻠﻴﻪ ﺷﻴﺨﺎ ﺑﻞ ﻭﻓﻲ ﺣﻠﻘﺎﺗﻪ ﻳﻘﻮﻝ ﺃﻧﻪ "ﺷﻴﺦ ﻣﻌﺮﻭﻑ" ‪..‬ﻭﻳﻘﻮﻝ ﻻﻫﻮﺗﺎ‬
‫ﻭﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ﻟﻢ ﺗﺮﺩ ﻋﻨﺪﻧﺎ ﺇﻟﺒﺘﻪ ﺇﻻ ﺑﺎﻟﺮﻭﺍﻳﺔ ﻋﻦ ﺇﻋﺘﻘﺎﺩﺍﺕ ﺍﻟﻨﺼﺎﺭﻯ‪...‬ﺃﻻ ﻟﻌﻨﺔ‬
‫ﷲ ﻋﻠﻰ ﺍﻟﻜﺎﺫﺑﻴﻦ!‬

‫ﻳﻘﻮﻝ ))‪ -3‬ﻭﻳﻘﻮﻝ ﺍﻟﺸﻴﺦ ﻣﺤﻤﺪ ﺍﻟﺤﺮﻳﺮﻱ ﺍﻟﺒﻴﻮﻣﻲ ﻫﺬﺍ ﺍﻟﻌﺎﻟﻢ ﺍﻟﻔﻘﻴﻪ‪:‬‬
‫"ﺭﻭﺡ ﺍﻟﻘﺪﺱ ﻫﻮ ﺭﻭﺡ ﷲ")ﻛﺘﺎﺏ ﺍﻟﺮﻭﺡ ﻭﻣﺎﻫﻴﺘﻬﺎ ﺻﻔﺤﺔ ‪(53‬‬

‫ﻣﻦ ﻛﻞ ﻣﺎ ﺗﻘﺪﻡ ﻳﺘﻀﺢ ﻟﻚ ﺃﻳﻬﺎ ﺍﻟﻌﺰﻳﺰ ﺷﻬﺎﺩﺓ ﺍﻟﻘﺮﺁﻥ ﻭﻋﻠﻤﺎء ﺍﻹﺳﻼﻡ ﻟﻌﻘﻴﺪﺓ‬
‫ﺍﻟﺜﺎﻟﻮﺙ ﺍﻟﻮﺍﺣﺪ ﺍﻟﺘﻲ ﻧﺆﻣﻦ ﺑﻬﺎ ﻧﺤﻦ ﺍﻟﻤﺴﻴﺤﻴﻴﻦ‪(( .‬‬

‫ﻣﻦ ‪...‬ﻣﺤﻤﺪ ﺍﻟﺤﺮﻳﺮﻱ ﺍﻟﺒﻴﻮﻣﻲ؟ ﻛﻤﺎ ﻗﻠﺖ ‪-‬ﻓﻲ ﺍﻟﻤﻘﺪﻣﺔ ﻟﻠﺮﺩ ﺍﻟﻤﻔﺼﻞ‪ -‬ﻳﺴﺘﺪﻝ‬
‫ﺑﻤﺮﺍﺟﻊ ﻏﻴﺮ ﻣﻌﺮﻭﻓﺔ ﺇﻁﻼﻗﺎ ﻓﻀﻼ ﻋﻦ ﺃﻥ ﺗﻜﻮﻥ ﻣﻌﺘﺮﻑ ﺑﻬﺎ‪..‬ﺛﻢ ﺍﻟﻜﺘﺎﺏ‬
‫ﺇﺳﻤﻪ ﺍﻟﺮﻭﺡ ﻭﻣﺎﻫﻴﺘﻬﺎ ﺃﻱ ﺍﻟﺮﻭﺡ ﺍﻟﺒﺸﺮﻳﺔ‪..‬ﻭﻧﺤﻦ ﻣﺎﻫﻴﺔ ﺍﻟﺮﻭﺡ ﻣﺠﻬﻮﻟﺔ‬
‫ﻭﺳﺘﻈﻞ ﻣﺠﻬﻮﻟﺔ ﻭﺫﺍﻙ ﻣﻦ ﺩﻻﺋﻞ ﺻﺪﻕ ﺍﻟﻮﺣﻲ‪.‬‬
‫ﻭﺡ ﻗُ ِﻞ ﺍﻟﺮﱡ ﻭ ُﺡ ِﻣ ْﻦ ﺃَ ْﻣ ِﺮ َﺭﺑﱢﻲ َﻭ َﻣﺎ ﺃُﻭﺗِﻴﺘُﻢ ﱢﻣﻦ ْﺍﻟ ِﻌ ْﻠ ِﻢ ﺇِﻻﱠ ﻗَﻠِﻴﻼً‬ ‫َﻭﻳَﺴْﺄَﻟُﻮﻧَ َ‬
‫ﻚ َﻋ ِﻦ ﺍﻟﺮﱡ ِ‬
‫)ﺍﻹﺳﺮﺍء ‪( 85 :‬‬
‫ﺃﺗﺬﻛﺮ ﺃﺣﺪﻫﻢ ﻗﻠﺖ ﻟﻪ ﺇﻥ ﻣﺎﻫﻴﺔ ﺍﻟﺮﻭﺡ ﻣﺠﻬﻮﻟﺔ ﺣﺘﻰ ﺃﻥ ﺍﻹﻧﺴﺎﻥ ﺍﻟﻤﻴﺖ ﺣﺪﻳﺜﺎ‬
‫ﺃﻭ ﺍﻟﺤﻴﻮﺍﻥ ﺭﺑﻤﺎ ﺃﻋﻀﺎﺋﻪ ﻛﻠﻬﺎ ﺗﻌﻤﻞ ﺑﻜﻔﺎءﺓ ﻟﺜﻮﺍﻥ ﺃﻭ ﻟﺪﻗﻴﻘﺔ ﺣﺘﻰ ﺗﺴﻜﻦ‬
‫ﺗﻤﺎﻣﺎ‪..‬ﻭﺫﻟﻚ ﻷﻥ ﻣﺎﻫﻴﺔ ﺍﻟﺮﻭﺡ ﻣﺎﺩﺓ ﺍﻟﺤﻴﺎﺓ ﻣﺠﻬﻮﻟﺔ!‪..‬ﻓﻘﺎﻝ ﻟﻲ "ﻧﺤﻦ ﻧﻌﺮﻑ‬
‫ﻣﺎﻫﻴﺔ ﺍﻟﺮﻭﺡ!‪....‬ﺇﻧﻬﺎ ﺳﺮ ﺍﻟﺤﻴﺎﺓ " ‪...‬ﻓﻴﺎﻟﻪ ﻣﻦ ﻏﺒﺎء ﻣﻘﺪﺱ‪..‬ﺃﻱ "ﻟﻴﺘﻜﻢ‬
‫ﺗﺤﺘﻤﻠﻮﻥ ﻏﺒﺎﻭﺗﻲ ﻗﻠﻴﻼ‪2) .‬ﻛﻮ ‪ ( 1: 11‬ﻓﻤﺎ ﺍﻟﺠﺪﻳﺪ ﺍﻟﺬﻱ ﺟﺌﺖ ﺑﻪ ﻳﺎ ﻋﺒﻘﺮﻱ‬
‫ﺯﻣﺎﻧﻚ؟‬

‫ﺛﻢ ﺃﺭﺟﻊ ﺇﻟﻰ ﺃﺑﻲ ﺟﻬﻞ ‪-‬ﺯﻛﺮﻳﺎ‪ -‬ﺃﻧﺖ ﺃﺭﺩﺕ ﺃﻥ ﺗﺼﻞ ﺇﻟﻰ ﺃﻥ "ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ‬
‫ﻫﻲ ﺭﻭﺡ ﷲ" ﻭﻫﺬﺍ ﻣﻜﺘﻮﺏ ﻓﻲ ﺍﻟﻘﺮﺁﻥ ﻳﺎ ﺃﺑﻮ ﺟﻬﻞ ﻭﻟﻴﺲ ﻓﻲ ﻛﺘﺎﺏ ﺍﻟﺤﺮﻳﺮﻱ‬
‫ﺍﻟﺒﻴﻮﻣﻲ‬
‫ﺕ ِﻣﻦ ُﺩﻭﻧِ ِﻬ ْﻢ ِﺣ َﺠﺎﺑﺎ ً ﻓَﺄَﺭْ َﺳ ْﻠﻨَﺎ ﺇِﻟَ ْﻴﻬَﺎ ُﺭ َ‬
‫ﻭﺣﻨَﺎ ﻓَﺘَ َﻤﺜﱠ َﻞ ﻟَﻬَﺎ ﺑَ َﺸﺮﺍً‬ ‫ﻗﺎﻝ ﺗﻌﺎﻟﻰ ) ﻓَﺎﺗﱠ َﺨ َﺬ ْ‬
‫َﺳ ِﻮﻳّﺎ ً )ﻣﺮﻳﻢ ‪( 17 :‬‬
‫ﻓﺠﺒﺮﻳﻞ ﻫﻮ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﻭﻫﻮ ﺭﻭﺡ ﷲ ‪ ...‬ﻓﻲ ﺍﻟﻘﺮﺁﻥ ﻳﺎ ﺃﺑﺎ ﺟﻬﻞ !‬
‫ﻭﻫﻮ ﻳﻔﻬﻢ ﺫﻟﻚ ﺟﻴﺪﺍ ﺣﺘﻰ ﻗﺎﻝ ﻓﻲ ﺃﺣﺪﻯ ﺣﻠﻘﺎﺗﻪ "ﺭﻭﺣﻨﺎ ﻳﻌﻨﻲ ﺍﻟﺮﻭﺡ ﺍﻟﻠﻰ ﻣﻦ‬
‫ﻋﻨﺪﻱ"‬
‫ﻓﻬﻮ ﻳﻔﻬﻢ ﺟﻴﺪﺍ ﺃﻥ ﺍﻟﻤﻀﺎﻓﺎﺕ ﻻ ﺗﻜﻮﻥ ﺇﺷﺘﺮﺍﻁﺎ ﺻﻔﺎﺕ ﻣﺜﻞ ﺑﻴﺖ ﷲ ﻭﻧﺎﻗﺔ ﷲ‬
‫ﻭﻋﺒﺪ ﷲ ‪..‬ﺇﻟﺦ‬
‫ﻭﺩﺍﺋﻤﺎ ﻳﺨﻠﻂ ﺍﻟﻨﺼﺎﺭﻯ ﻓﻲ ﻫﺬﻩ ﺍﻟﻨﻘﺎﻁ ﻓﺘﻘﻮﻝ ﻧﺎﻫﺪ ﻣﺘﻮﻟﻲ "ﻛﻴﻒ ﻳﻜﻮﻥ ﻣﻼﻙ‬
‫ﻫﻮ ﺭﻭﺡ ﷲ؟"‬
‫ﺃﻗﻮﻝ‪ :‬ﻦ ﺃﻧﻬﺎ ﺻﻔﺔ ہﻠﻟ‪ ...‬ﻗﺪ ﺷﺮﺑﺖ ﻣﻦ ﻋﻠﻢ ﺃﺑﻲ ﺟﻬﻞ ﺍﻟﻔﻴﺎﺽ ﺗﻠﻚ‬
‫ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ﺭﺩﻳﺌﺔ ﺍﻟﺘﻤﺜﻴﻞ ﺍﻟﺘﻲ ﻣﺎ ﺗﻌﻠﻤﺖ ﻣﻦ ‪ 40‬ﺳﻨﺔ ﺇﺳﻼﻡ ﺃﻥ ﺗﻨﻄﻖ ﺇﺳﻢ‬
‫ﺍﻟﻨﺒﻲ ﻣﺤﻤﺪ ﻓﺘﻘﻮﻟﻬﺎ ﺑﺎﻟﻌﺎﻣﻴﺔ ﻭﻣﺎ ﺭﺃﻳﺖ ﻓﻲ ﺣﻴﺎﺗﻲ –ﻭﻻ ﺃﻅﻦ ﺃﻧﻲ ﺳﺄﺭﻯ‪-‬‬
‫ﻣﺴﻠﻤﺎ ﻳﻘﻮﻝ ﺇﺳﻢ ﻧﺒﻴﻪ ﺑﺎﻟﻌﺎﻣﻴﺔ ‪"-‬ﻣﺤﻤﺪ" ﺑﻔﺘﺢ ﺍﻟﻤﻴﻢ ﺍﻷﻭﻟﻰ‪-‬‬
‫ﻭﺃﻗﻮﻝ ﻟﻬﺎ‪...‬ﻤﻀﺎﻓﺎﺕ ﻻ ﺗﻜﻮﻥ ﺇﺷﺘﺮﺍﻁﺎ ﺻﻔﺎﺕ ﻭہﻠﻟ ﺣﻴﺎﺓ ﻓﻲ ﺫﺍﺗﻪ ﻛﻤﺎ ﻗﺎﻝ‬
‫ﺗﻌﺎﻟﻰ )ﷲ ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ ﺍﻟﺤﻲ ﺍﻟﻘﻴﻮﻡ ( ﻭﻗﺎﻝ )ﻭﺗﻮﻛﻞ ﻋﻠﻰ ﺍﻟﺤﻲ ﺍﻟﺬﻱ ﻻ‬
‫ﻳﻤﻮﺕ ( ‪ ..‬ﺃﻓﻬﻤﺘﻲ ﻳﺎ ﺃﻡ ﺟﻬﻞ ؟‬
‫ﻭﻟﻨﺎ ﻭﻗﻔﺎﺕ ﻣﻄﻮﻻﺕ ﺣﻮﻝ ﺍﻟﻜﺘﺎﺏ ﻭﻣﺎ ﻭﺭﺩ ﻓﻴﻪ ﺑﺈﺫﻥ ﺍﻟﺤﻲ ﺍﻟﺬﻱ ﻻ ﻳﻤﻮﺕ‬
‫ﺳﺒﺤﺎﻧﻪ !‬

‫ﻭﻳﻘﻮﻝ ﺹ ‪"13‬‬
‫‪ -3‬ﺣﺪﻳﺚ ﻗﺪﺳﻲ‪-:‬‬
‫ﺟﺎء ﻓﻲ ﺣﺪﻳﺚ ﻗﺪﺳﻲ "ﺍﻷﻏﻨﻴﺎء ﻭﻛﻼﺋﻲ ﻭﺍﻟﻔﻘﺮﺍء ﻋﻴﺎﻟﻲ" ﺃﻱ ﺃﻭﻻﺩﻱ ﻓﻬﻞ‬
‫ﻳﻔﻬﻢ ﻣﻦ ﻫﺬﺍ ﺃﻥ ﷲ ﺃﺧﺬﺍ ﺯﻭﺟﺔ ﻭﺃﻧﺠﺐ ﻣﻨﻬﺎ ﺃﻭﻻﺩﺍً ﻫﻢ ﺍﻟﻔﻘﺮﺍء؟ ﺣﺎﺷﺎ!"‬

‫ﺃﻭﻻ ﺍﻟﺤﺪﻳﺚ ﻻ ﻳﺼﺢ ﻳﺎ ﺃﺑﻲ ﺟﻬﻞ !‬

‫ﺛﺎﻧﻴﺎ‪ :‬ﺑﻔﺮﺿﻴﺔ ﺃﻥ ﺍﻟﺤﺪﻳﺚ ﺻﺤﻴﺢ ﻓﻤﻌﻨﻰ ﻛﻠﻤﺔ ﻋﻴﺎﻟﻲ ﺃﻱ ﻣﻦ ﺃﻋﻮﻟﻬﻢ ﻭﻟﻴﺲ‬
‫ﻣﻌﻨﺎﻫﺎ ﺃﻁﻔﺎﻟﻲ ﺃﻭ ﺃﻭﻻﺩﻱ ﻭﻫﻮ ﺍﻟﻤﻌﻨﻰ ﺍﻟﻤﺸﻬﻮﺭ ﻓﻲ ﺍﻟﻌﺎﻣﻴﺔ ﺍﻟﻤﺼﺮﻳﺔ ﻭﻟﻜﻦ‬
‫ﻓﻲ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻳﺎ ﺃﺑﺎ ﺟﻬﻞ ﻟﻮ ﺃﻥ ﺷﺨﺼﺎ ﻳﻌﻮﻝ ﺇﺧﻮﺗﻪ ﻳﺴﻤﻮﻥ ﻋﻴﺎﻟﻪ ﺇﺷﺘﻘﺎﻗﺎ‬
‫ﻭﻛﺬﻟﻚ ﻣﻦ ﻳﻌﻮﻝ ﺃﻣﻪ ﻭﺃﺑﻴﻪ ﻳﺎ ﺃﺑﺎ ﺟﻬﻞ !‬

‫ﻳﻘﻮﻝ ﺃﺑﺎ ﺟﻬﻞ ﻓﻲ ﻧﻔﺲ ﺍﻟﻜﺘﺎﺏ "ﷲ ﻭﺍﺣﺪ ﻓﻲ ﺛﺎﻟﻮﺙ" ﺹ ‪14‬‬

‫))‪ -2‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ ‪:253 ، 87‬‬
‫"ﻭﺁﺗﻴﻨﺎ ﻋﻴﺴﻰ ﺍﺑﻦ ﻣﺮﻳﻢ ﺍﻟﺒﻴﻨﺎﺕ ﻭﺃﻳﺪﻧﺎﻩ ﺑﺮﻭﺡ ﺍﻟﻘﺪﺱ "‬
‫‪ -3‬ﻭﻗﺎﻝ ﺍﻹﻣﺎﻡ ﺍﻟﻨﺴﻔﻲ "ﺑﺮﻭﺡ ﺍﻟﻘﺪﺱ ﺃﻱ ﺍﻟﺮﻭﺡ ﺍﻟﻤﻘﺪﺳﺔ … ﺃﻭ ﺑﺎﺳﻢ ﷲ‬
‫ﺍﻷﻋﻈﻢ" )ﺗﻔﺴﻴﺮ ﺍﻟﻨﺴﻔﻰ ﺟﺰء‪ 1‬ﺹ ‪((.(56‬‬
‫ُﻭﺡ ﺍﻟﻘﺪﺱ { ﺃﻱ ﺍﻟﻄﻬﺎﺭﺓ ﻭﺑﺎﻟﺴﻜﻮﻥ‬ ‫ﻳﻘﻮﻝ ﺍﻟﻨﺴﻔﻲ ﻓﻲ ﺗﻔﺴﻴﺮﻩ ))} ﻭﺃﻳﺪﻧﺎﻩ ﺑِﺮ ِ‬
‫ﺣﻴﺚ ﻛﺎﻥ ‪ :‬ﻣﻜﻲ ‪ .‬ﺃﻱ ﺑﺎﻟﺮﻭﺡ ﺍﻟﻤﻘﺪﺳﺔ ﻛﻤﺎ ﻳﻘﺎﻝ »ﺣﺎﺗﻢ ﺍﻟﺠﻮﺩ« ﻭﻭﺻﻔﻬﺎ‬
‫ﺑﺎﻟﻘﺪﺱ ﻟﻼﺧﺘﺼﺎﺹ ﻭﺍﻟﺘﻘﺮﻳﺐ ‪ .‬ﺃﻭ ﺑﺠﺒﺮﻳﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻷﻧﻪ ﻳﺄﺗﻲ ﺑﻤﺎ ﻓﻴﻪ‬
‫ﺣﻴﺎﺓ ﺍﻟﻘﻠﻮﺏ ‪ ،‬ﻭﺫﻟﻚ ﻷﻧﻪ ﺭﻓﻌﻪ ﺇﻟﻰ ﺍﻟﺴﻤﺎء ﺣﻴﻦ ﻗﺼﺪ ﺍﻟﻴﻬﻮﺩ ﻗﺘﻠﻪ ‪ .‬ﺃﻭ‬
‫ﺑﺎﻹﻧﺠﻴﻞ ﻛﻤﺎ ﻗﺎﻝ ﻓﻲ ﺍﻟﻘﺮﺁﻥ } ﺭُﻭﺣﺎ ً ّﻣ ْﻦ ﺃَ ْﻣ ِﺮﻧَﺎ { ] ﺍﻟﺸﻮﺭﻯ ‪ ، [ 52 :‬ﺃﻭ‬
‫ﺑﺎﺳﻢ ﷲ ﺍﻷﻋﻈﻢ ﺍﻟﺬﻱ ﻛﺎﻥ ﻳﺤﻴﻲ ﺍﻟﻤﻮﺗﻰ ﺑﺬﻛﺮﻩ ‪((.‬‬

‫ﻭﻓﻲ ﻧﻔﺲ ﺍﻟﺼﻔﺤﺔ ))‪ -5‬ﻭﻗﺎﻝ ﺍﻟﺴﻴﺪ ﻋﺒﺪ ﺍﻟﻜﺮﻳﻢ ﺍﻟﺠﺒﻠﻲ ﻋﻦ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ‬
‫ﺃﻧﻪ ﻏﻴﺮ ﻣﺨﻠﻮﻕ ﻭﻏﻴﺮ ﺍﻟﻤﺨﻠﻮﻕ ﺃﺯﻟﻲ ﻭﺍﻷﺯﻟﻲ ﻫﻮ ﷲ ﺩﻭﻥ ﺳﻮﺍﻩ‪) .‬ﻣﺠﻠﺔ‬
‫ﻛﻠﻴﺔ ﺍﻵﺩﺍﺏ ﺳﻨﺔ ‪(( (1934‬‬

‫ﻭﻧﻔﺲ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﻗﺎﻟﻪ ﻓﻲ ﺍﻟﺤﻠﻘﺔ ﺍﻟﺜﺎﻟﺜﺔ ﻣﻦ ﺃﺳﺌﻠﺔ ﻓﻲ ﺍﻹﻳﻤﺎﻥ –ﻓﻲ ﻧﻬﺎﻳﺘﻬﺎ‪-‬‬
‫ﻗﺎﻝ‪ ....‬ﺍﻟﺸﻴﺦ ﻋﺒﺪ ﺍﻟﻜﺮﻳﻢ ﺍﻟﺠﺒﻠﻲ ﻗﺎﻝ ﻫﺬﺍ ‪ ...‬ﻓﻲ ﻣﺠﻠﺔ ﻛﻠﻴﺔ ﺍﻷﺩﺍﺏ ﻋﺎﻡ‬
‫‪!!! ... 1934‬‬
‫ﺷﺊ ﻭﷲ ﻳﺪﻋﻮ ﻟﻠﻀﺤﻚ ‪..‬ﻋﺎﻟﻢ ﻋﻠﻤﺎء ﺍﻟﻨﺼﺎﺭﻯ ﻭﺍﻟﺬﻱ ﻟﺪﻳﻪ ﺟﻴﺶ ﻣﻦ‬
‫ﺍﻟﻤﻨﺼﺮﻳﻦ ﻭﺃﻣﻮﺍﻝ ﻻ ﺗﺤﺼﻰ ﺗﺤﺖ ﻳﺪﻳﻪ ﻟﻠﺘﺒﺸﻴﺮ ﻭﻛﺘﺐ ﻭﺳﻴﺪﻳﻬﺎﺕ ﻭﻗﻨﺎﺓ‬
‫ﻭﻏﺮﻓﺔ ﻭﻣﻮﺍﻗﻊ ﻻ ﺗﻌﺪ ‪...‬ﻳﺴﺘﺪﻝ ﺑﻌﺒﺪ ﺍﻟﻜﺮﻳﻢ ﺍﻟﺠﺒﻠﻰ ‪ ...‬ﺍﻟﺬﻱ ﻻ ﻳﻌﺮﻓﻪ ﺃﺣﺪ!‬
‫ﻳﺴﺘﺪﻝ ﺑﻤﺠﻠﺔ ﻛﻠﻴﺔ ﺍﻵﺩﺍﺏ ‪!...‬‬
‫ﻟﻴﺲ ﻫﺬﺍ ﻓﻘﻂ ﻓﺎﻟﻤﺠﻠﺔ ﻣﻨﺸﻮﺭﺓ ﻋﺎﻡ ‪ .. 1934‬ﻭﺍﻷﻛﻴﺪ ﺃﻥ ﺍﻟﻤﻜﺘﻮﺏ ﻓﻴﻬﺎ ﺃﻥ‬
‫ﺍﻟﻤﺴﻴﺢ ﻫﻮ ﺇﺑﻦ ﷲ ﺃﻭ ﻫﻮ ﷲ ﺃﻭ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﻫﻮ ﷲ‪ ..‬ﻛﺎﻟﻌﺎﺩﺓ‪...‬ﻓﻴﺎﻟﻠﺴﺨﻒ‬
‫ﻭﺍﻹﺳﺘﺤﻤﺎﺭ ﻭﺍﻹﺳﺘﻐﺒﺎء ﻟﻤﺸﺎﻫﺪﻳﻪ ﻭﻗﺎﺭﺋﻴﻪ ! ﻭﻫﻨﻴﺌﺎ ﻟﻜﻢ ﺑﻄﺮﺳﻜﻢ !‬
‫ﻗﺮﻳﺒﺎ ﻧﺮﺍﻩ ﻳﺴﺘﺪﻝ ﺑﻤﺠﻠﺔ ﻣﻴﻜﻲ ﻷﻧﻬﺎ ﻣﻜﺘﻮﺏ ﻓﻴﻬﺎ ﺻﻔﺤﺔ "ﺧﻤﺎﺷﺮ" ﺇﻥ‬
‫ﺍﻟﻤﺴﻴﺢ ﻫﻮ ﷲ ﻭ‪....‬ﻓﺘﺸﻮﺍ ﺍﻟﻜﺘﺐ ﻭﻣﺠﻼﺕ ﻣﻴﻜﻲ ﺍﻟﺘﻲ ﺗﻈﻨﻮﻥ ﺃﻥ ﻟﻜﻢ ﻓﻴﻬﺎ‬
‫ﺣﻴﺎﺓ ﻭﻫﻲ ﺍﻟﺘﻲ ﺗﺸﻬﺪ ﻟﻲ !‬

‫ﺗﻌﺮﻳﻒ ﺍﻟﺒﺪﻋﺔ ﻋﻨﺪ ﺃﺑﻲ ﺟﻬﻞ ‪ :‬ﻳﻘﻮﻝ ﺍﺑﻲ ﺟﻬﻞ ﺹ ‪16‬‬

‫)) ﻗﺒﻴﻞ ﺍﻹﺳﻼﻡ‪ ،‬ﻭﻓﻲ ﺍﻟﻘﺮﻥ ﺍﻟﺨﺎﻣﺲ ﺍﻟﻤﻴﻼﺩﻱ ﻅﻬﺮﺕ ﺑﺪﻋﺔ ) ﺃﻱ ﺗﻌﻠﻴﻢ‬
‫ﻏﺮﻳﺐ ﻏﻴﺮ ﺻﺤﻴﺢ ﻭﻓﻴﻪ ﻛﻔﺮ ﻭﻫﺮﻁﻘﺔ ( ((‬
‫ﺍﻟﺒﺪﻋﺔ ﻳﺎ ﺃﺑﻮ ﺟﻬﻞ ﻫﻲ ﺍﻟﺸﺊ ﺍﻟﻤﺴﺘﺤﺪﺙ ﺍﻟﺠﺪﻳﺪ ‪..‬ﻭﻓﻲ ﺍﻟﺪﻳﻦ ﻫﻲ ﺇﺧﺘﺮﺍﻉ‬
‫ﻋﻘﻴﺪﺓ ﺃﻭ ﻋﺒﺎﺩﺓ ﻟﻢ ﻳﺄﻣﺮ ﺑﻬﺎ ﷲ ﺃﻭ ﺭﺳﻠﻪ ‪...‬ﻫﺬﻩ ﻫﻲ ﺍﻟﺒﺪﻋﺔ !‬
‫ﺃﻣﺎ ﺗﻌﺮﻳﻒ ﺑﻄﺮﺱ ‪ ..‬ﻓﻠﻮ ﻫﻜﺬﺍ ﺍﻟﺒﺪﻋﺔ ﻷﺻﺒﺢ ﻛﻞ ﻭﺍﺣﺪ ﻻ ﻳﻌﺠﺒﻚ ﻣﺒﺘﺪﻉ !‬
‫ﻭﻟﻮ ﻁﺒﻘﺖ ﻣﺒﺪﺃ ﺍﻟﺒﺪﻋﺔ ﻋﻠﻰ ﻛﻼﻡ ﺍﻟﻤﺴﻴﺢ ﻭﻣﻦ ﺟﺎء ﺑﻌﺪﻩ ﺑﺪﺋﺎ ﺑﺒﻮﻟﺲ ﻣﺮﻭﺭﺍ‬
‫ﺑﺎﻵﺑﺎء ﺍﻷﻭﻟﻴﻦ ﺇﻧﺘﻬﺎء ﺑﺒﻄﺮﺱ ﻟﻮﺟﺪﺕ ﺃﻥ ﺩﻳﻦ ﺍﻟﻤﺴﻴﺤﻴﺔ ﻛﻠﻪ ﺑﺪﻋﺔ ﻷﻥ‬
 ‫ﺍﻟﻤﺴﻴﺢ ﻛﺎﻥ ﻣﺴﻠﻢ ﻣﻮﺣﺪ ﻳﺪﻋﻮ ﻟﻌﺒﺎﺩﺓ ﷲ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﻭﺍﻹﻳﻤﺎﻥ ﺑﻪ‬
‫ﻛﺮﺳﻮﻝ ﻣﻦ ﻋﻨﺪﻩ )ﻳﻮ ‪.(3: 17‬‬

‫ﻋﻨﺪﻣﺎ ﺗﻜﻠﻢ ﺃﺑﻲ ﺟﻬﻞ ﻋﻦ ﺗﻜﻔﻴﺮ ﻣﻦ ﻳﻘﻮﻝ ﺑﺎﻟﺘﺜﻠﻴﺚ ﻗﺎﻝ ﻛﻼﻣﺎ ﻛﺜﻴﺮﺍ ﺳﺄﺭﺩ‬
‫ﻋﻠﻴﻪ ﻓﻲ ﺣﻴﻨﻪ –ﺑﺈﺫﻥ ﺍﻟﻤﻠﻚ ﺳﺒﺤﺎﻧﻪ‪ -‬ﻭﻟﻜﻦ ﺃﻗﺘﻄﻒ ﻣﻨﻪ ﻗﻮﻟﻪ ﺹ ‪:18‬‬
‫))‪4‬ـ ﺳﻮﺭﺓ ﺍﻟﻤﺎﺋﺪﺓ ﺁﻳﺔ ‪73‬‬
‫"ﻟﻘﺪ ﻛﻔﺮ ﺍﻟﺬﻳﻦ ﻗﺎﻟﻮﺍ ﺇﻥ ﷲ ﺛﺎﻟﺚ ﺛﻼﺛﺔ ﻭﻣﺎ ﻣﻦ ﺇﻟﻪ ﺇﻻ ﺇﻟﻪ ﻭﺍﺣﺪ"‪.‬‬
‫ﺗﺄﻛﻴﺪ ﻟﻨﻔﺲ ﺍﻟﻤﻌﻨﻰ ﻭﻧﻔﻰ ﻣﺎ ﺫﻫﺐ ﺇﻟﻴﻪ ﺍﻟﻤﺮﻳﻤﻴﻮﻥ ﺑﻮﺟﻮﺩ ﺛﻼﺛﺔ ﺁﻟﻬﺔ!!!((‬

‫ﺗﺄﻛﻴﺪﺍ ﻟﺘﺸﺠﻴﻊ ﺍﻟﻨﺼﺎﺭﻯ ﻋﻠﻰ ﺍﻟﺒﺼﺎﻕ ﻓﻲ ﻭﺟﻪ ﺍﻟﻜﺬﺍﺏ ﺍﻷﺷﺮ ﻓﺎﻵﻳﺎﺕ ﻛﺎﻣﻠﺔ‬
‫ﻫﻨﺎ‪:‬‬
‫ﷲَ ﻫُ َﻮ ْﺍﻟ َﻤ ِﺴﻴ ُﺢ ﺍﺑ ُْﻦ َﻣﺮْ ﻳَ َﻢ َﻭﻗَﺎ َﻝ ْﺍﻟ َﻤ ِﺴﻴ ُﺢ ﻳَﺎ ﺑَﻨِﻲ ﺇِ ْﺳ َﺮﺍﺋِﻴ َﻞ‬ ‫ﻮﺍ ﺇِ ﱠﻥ ّ‬‫ﻳﻦ ﻗَﺎﻟُ ْ‬ ‫ﻟﻘَ ْﺪ َﻛﻔَ َﺮ ﺍﻟﱠ ِﺬ َ‬
‫ﷲُ َﻋﻠَﻴ ِﻪ ْﺍﻟ َﺠﻨﱠﺔَ َﻭ َﻣﺄْ َﻭﺍﻩُ‬ ‫ﺑﱠﻜُﻢْ ﺇِﻧﱠﻪُ ﻣَﻦ ﻳُﺸْﺮِﻙْ ﺑِﺎہﻠﻟِ ﻓَﻘَ ْﺪ َﺣ ﱠﺮ َﻡ ّ‬
‫ّ‬ ‫ﻭﺍْ ﷲَّ ﺭَﺑﱢﻲ ﻭَﺭ‬
‫َ‬ ‫ْﺒُﺪُ‬
‫ﺚ ﺛَﻼَﺛَ ٍﺔ‬ ‫ﷲَ ﺛَﺎﻟِ ُ‬ ‫ﻮﺍ ﺇِ ﱠﻥ ّ‬ ‫ﻳﻦ ﻗَﺎﻟُ ْ‬‫ﺎﺭ} ‪ {72‬ﻟﱠﻘَ ْﺪ َﻛﻔَ َﺮ ﺍﻟﱠ ِﺬ َ‬ ‫ﺼ ٍ‬ ‫ﻴﻦ ِﻣ ْﻦ ﺃَﻧ َ‬ ‫ﺍﻟﻨﱠﺎ ُﺭ َﻭ َﻣﺎ ﻟِﻠﻈﱠﺎﻟِ ِﻤ َ‬
‫ُﻭﺍ ِﻣ ْﻨﻬُ ْﻢ‬‫ﻳﻦ َﻛﻔَﺮ ْ‬ ‫ﻮﻥ ﻟَﻴَ َﻤﺴ ﱠﱠﻦ ﺍﻟﱠ ِﺬ َ‬‫ُﻮﺍ َﻋ ﱠﻤﺎ ﻳَﻘُﻮﻟُ َ‬ ‫ﺍﺣ ٌﺪ َﻭﺇِﻥ ﻟﱠ ْﻢ ﻳَﻨﺘَﻬ ْ‬ ‫َﻭ َﻣﺎ ِﻣ ْﻦ ﺇِﻟَـ ٍﻪ ﺇِﻻﱠ ﺇِﻟَـﻪٌ َﻭ ِ‬
‫ﱠﺣﻴ ٌﻢ} ‪{74‬‬ ‫ﷲُ َﻏﻔُﻮ ٌﺭ ﺭ ِ‬ ‫ﷲِ َﻭﻳَ ْﺴﺘَ ْﻐﻔِﺮُﻭﻧَﻪُ َﻭ ّ‬ ‫ُﻮﻥ ﺇِﻟَﻰ ّ‬ ‫َﻋ َﺬﺍﺏٌ ﺃَﻟِﻴ ٌﻢ} ‪ {73‬ﺃَﻓَﻼَ ﻳَﺘُﻮﺑ َ‬
‫ﺻ ﱢﺪﻳﻘَﺔٌ َﻛﺎﻧَﺎ‬ ‫ﺖ ِﻣﻦ ﻗَ ْﺒﻠِ ِﻪ ﺍﻟﺮﱡ ُﺳ ُﻞ َﻭﺃُ ﱡﻣﻪُ ِ‬ ‫ﱠﻣﺎ ْﺍﻟ َﻤ ِﺴﻴ ُﺢ ﺍﺑ ُْﻦ َﻣﺮْ ﻳَ َﻢ ﺇِﻻﱠ َﺭﺳُﻮ ٌﻝ ﻗَ ْﺪ َﺧﻠَ ْ‬
‫ﻮﻥ} ‪ {75‬ﻗُﻞْ‬ ‫ﺕ ﺛُ ﱠﻢ ﺍﻧﻈُﺮْ ﺃَﻧﱠﻰ ﻳ ُْﺆﻓَ ُﻜ َ‬ ‫ْﻒ ﻧُﺒَﻴ ُﱢﻦ ﻟَﻬُ ُﻢ ﺍﻵﻳَﺎ ِ‬ ‫ﻳَﺄْ ُﻛﻼَ ِﻥ ﺍﻟﻄﱠ َﻌﺎ َﻡ ﺍﻧﻈُﺮْ َﻛﻴ َ‬
‫ﷲُ ﻫُ َﻮ ﺍﻟ ﱠﺴ ِﻤﻴ ُﻊ‬ ‫ﺿ ّﺮﺍً َﻭﻻَ ﻧَ ْﻔﻌﺎ ً َﻭ ّ‬ ‫ﻚ ﻟَ ُﻜ ْﻢ َ‬ ‫ﷲِ َﻣﺎ ﻻَ ﻳَ ْﻤﻠِ ُ‬ ‫ﻭﻥ ّ‬ ‫ﻭﻥ ِﻣﻦ ُﺩ ِ‬ ‫ﺃَﺗَ ْﻌﺒُ ُﺪ َ‬
‫ُﻮﺍ ﺃَ ْﻫ َﻮﺍء‬ ‫ﻖ َﻭﻻَ ﺗَﺘﱠﺒِﻌ ْ‬ ‫ﻮﺍ ﻓِﻲ ِﺩﻳﻨِ ُﻜ ْﻢ َﻏ ْﻴ َﺮ ْﺍﻟ َﺤ ﱢ‬ ‫ﺏ ﻻَ ﺗَ ْﻐﻠُ ْ‬ ‫ْﺍﻟ َﻌﻠِﻴ ُﻢ} ‪ {76‬ﻗُﻞْ ﻳَﺎ ﺃَ ْﻫ َﻞ ْﺍﻟ ِﻜﺘَﺎ ِ‬
‫ﻴﻞ} ‪{77‬ﺍﻟﻤﺎﺋﺪﺓ‬ ‫ﻮﺍ َﻋﻦ َﺳ َﻮﺍء ﺍﻟ ﱠﺴﺒِ ِ‬ ‫ﺿﻠﱡ ْ‬ ‫ﻮﺍ َﻛﺜِﻴﺮﺍً َﻭ َ‬ ‫ﺿﻠﱡ ْ‬‫ﻮﺍ ِﻣﻦ ﻗَ ْﺒ ُﻞ َﻭﺃَ َ‬ ‫ﺿﻠﱡ ْ‬ ‫ﻗَ ْﻮ ٍﻡ ﻗَ ْﺪ َ‬

‫ﻭﺑﻬﺬﺍ ﻳﻜﻮﻥ ﺇﻧﺘﻬﻰ ﻛﺘﺎﺏ ‪ 17‬ﻭﺭﻗﺔ ﻻ ﺗﻮﺟﺪ ﻓﻴﻪ ﻭﺭﻗﺔ ﻭﺍﺣﺪﺓ ﺧﺎﻟﻴﺔ ﻣﻦ‬
‫ﺍﻷﻛﺎﺫﻳﺐ !!!‬
‫ﺃﻛﺮﺭ ﻫﺬﻩ ﺍﻷﻛﺎﺫﻳﺐ ﻓﻲ ‪ 17‬ﻭﺭﻗﺔ ﻓﻘﻂ‪.. !!...‬ہﻠﻟ ﻋﻠﻴﻜﻢ ﻣﺎﺫﺍ ﺑﻘﻰ ﻣﻦ ﺍﻟﻜﺘﺎﺏ‬
‫ﺣﺘﻰ ﻳُﻔﻨﺪ ﺃﻭ ﻳُﺮﺩ ﻋﻠﻴﻪ ؟!‬
‫ﻭﻳﺘﺒﻊ ﺑﻜﺘﺎﺏ ﺃﺧﺮ ﺑﺈﺫﻥ ﷲ !‬

‫ﷲُ َﻻ ﻳَ ْﻬ ِﺪﻱ‬ ‫ﺍﻹﺳ َْﻼ ِﻡ َﻭ ﱠ‬ ‫ﺏ َﻭﻫُ َﻮ ﻳُ ْﺪ َﻋﻰ ﺇِﻟَﻰ ْ ِ‬ ‫ﷲِ ْﺍﻟ َﻜ ِﺬ َ‬‫ﻅﻠَ ُﻢ ِﻣ ﱠﻤ ِﻦ ﺍ ْﻓﺘَ َﺮﻯ َﻋﻠَﻰ ﱠ‬ ‫َﻭ َﻣ ْﻦ ﺃَ ْ‬
‫ﻮﺭ ِﻩ َﻭﻟَ ْﻮ‬
‫ﷲُ ُﻣﺘِ ﱡﻢ ﻧُ ِ‬ ‫ﷲِ ﺑِﺄ َ ْﻓ َﻮﺍ ِﻫ ِﻬ ْﻢ َﻭ ﱠ‬
‫ُﻄﻔِﺌُﻮﺍ ﻧُﻮ َﺭ ﱠ‬ ‫ﻭﻥ ﻟِﻴ ْ‬
‫ﻴﻦ )‪ (7‬ﻳ ُِﺮﻳ ُﺪ َ‬ ‫ْﺍﻟﻘَ ْﻮ َﻡ ﺍﻟﻈﱠﺎﻟِ ِﻤ َ‬
‫ُﻈ ِﻬ َﺮﻩُ َﻋﻠَﻰ‬ ‫ﻖ ﻟِﻴ ْ‬
‫ﻳﻦ ْﺍﻟ َﺤ ﱢ‬ ‫ُﻭﻥ )‪ (8‬ﻫُ َﻮ ﺍﻟﱠ ِﺬﻱ ﺃَﺭْ َﺳ َﻞ َﺭﺳُﻮﻟَﻪُ ﺑِ ْﺎﻟﻬُ َﺪﻯ َﻭ ِﺩ ِ‬ ‫َﻛ ِﺮﻩَ ْﺍﻟ َﻜﺎﻓِﺮ َ‬
‫ﻮﻥ )‪ 9‬ﺍﻟﺼﻒ(‬ ‫ﻳﻦ ُﻛﻠﱢ ِﻪ َﻭﻟَ ْﻮ َﻛ ِﺮﻩَ ْﺍﻟ ُﻤ ْﺸ ِﺮ ُﻛ َ‬
‫ﺍﻟ ﱢﺪ ِ‬
 ‫‪-2 -‬‬
‫ﺃﻛﺎﺫﻳﺐ ﺍﻟﻜﺘﺎﺏ ﺍﻟﺜﺎﻧﻲ "ﺍﻟﻤﺴﻴﺢ ﺑﻦ ﷲ"‬
‫"ﻟﻴﺘﻜﻢ ﺗﺤﺘﻤﻠﻮﻥ ﻏﺒﺎﻭﺗﻲ ﻗﻠﻴﻼ‪2) .‬ﻛﻮ ‪( 1: 11‬‬

‫ﻳﻘﻮﻝ ﻓﻲ "ﺍﻟﻤﺴﻴﺢ ﺑﻦ ﷲ " ﺹ ‪: 2‬‬

‫)) ﻭﻷﻭﻝ ﻭﻫﻠﺔ ﻳﻈﻦ ﺍﻟﻘﺎﺭﺉ ﺃﻥ ﻫﺬﺍ ﻛﻔﺮ ﻻ ﻣﺤﺎﻟﺔ‪ ،‬ﻭﺃﻥ ﺫﻟﻚ ﻻ ﻳﺤﺘﻤﻞ ﺃﻱ‬
‫ﺗﻔﺴﻴﺮ ﺃﻭ ﺗﺄﻭﻳﻞ ﺁﺧﺮ! ﻭﻟﻜﻨﻚ ﺳﻮﻑ ﺗﺮﻯ ﺑﺎﻟﺪﻟﻴﻞ ﺍﻟﻘﺎﻁﻊ ﻣﻦ ﺍﻵﻳﺎﺕ ﺍﻟﻘﺮﺁﻧﻴﺔ‬
‫ﻗﻮﺍﻝ ﻋﻠﻤﺎء ﺍﻟﻤﺴﻠﻤﻴﻦ ﺃﻥ ﻫﺬﻩ ﺍﻟﻌﻘﻴﺪﺓ ﻟﻴﺴﺖ ﻛﻔﺮﺍ ﻭﻻ ﺷﺮﻛﺎ ﺑﺎہﻠﻟ ﺍﻟﻮﺍﺣﺪ‬
‫ﺍﻟﺬﻱ ﻟﻢ ﻳﻠﺪ ﻭﻟﻢ ﻳﻮﻟﺪ ﻭﻟﻢ ﻳﻜﻦ ﻟﻪ ﻛﻔﻮﺍ ﺃﺣﺪ‪((.‬‬

‫ﻛﻞ ﻣﺴﻴﺤﻲ ﻳﻌﺮﻑ ﺃﻥ ﻫﺬﺍ ﺍﻵﻓﺎﻕ ﻳﻜﺬﺏ‬

‫ﻓﻘﺎﻧﻮﻥ ﺍﻹﻳﻤﺎﻥ ﺍﻟﻤﺴﻴﺤﻲ ﺍﻟﺬﻱ ﻳﺤﻔﻈﻪ ﻛﻞ ﻣﺴﻴﺤﻲ ﻳﻘﻮﻝ ‪ :‬ﺑﺎﻟـﺤﻘـﻴﻘـﺔ ﻧـﺆﻣـﻦ‬
‫ﺑﺈﻟﻪ ﻭﺍﺣـﺪﷲ ﺍﻵﺏ ﺿـﺎﺑﻂ ﺍﻟﻜـﻞ ﺧــﺎﻟﻖ ﺍﻟﺴـﻤـــﺎء ﻭ ﺍﻷﺭﺽ‪ ،‬ﻣــﺎ ﻳُـﺮﻯ‬
‫ﻭﻣــﺎ ﻻﻳُـﺮﻯ ﻧﺆﻣـﻦ ﺑـﺮﺏ ﻭﺍﺣـﺪ ﻳﺴــﻮﻉ ﺍﻟﻤﺴـﻴﺢ‪ ،‬ﺍﺑﻦ ﺍﻟﻠـﻪ ﺍﻟﻮﺣـﻴـﺪ‪،‬ﺍﻟﻤﻮﻟﻮﺩ‬
‫ﻣﻦ ﺍﻵﺏ ﻗﺒﻞ ﻛﻞ ﺍﻟﺪﻫﻮﺭ‪ ،‬ﻧــﻮﺭ ﻣﻦ ﻧــﻮﺭ‪ ،‬ﺇﻟﻪ ﺣـﻖ ﻣﻦ ﺇﻟﻪ ﺣـﻖ‪ ،‬ﻣﻮﻟﻮﺩ‬
‫ﻏﻴﺮ ﻣﺨﻠــﻮﻕ‪...،‬ﺇﻟﺦ"‬

‫ﺃﻧﺎ ﻟﺴﺖ ﻓﻲ ﺻﺪﺩ ﺑﻴﺎﻥ ﻋﻮﺍﺭ ﻫﺬﺍ ﺍﻹﻳﻤﺎﻥ ﺍﻷﻋﻤﻲ ﻭﺗﻨﺎﻗﻀﻪ ﻣﻊ ﺻﺤﻴﺢ ﺍﻟﻌﻘﻞ‬
‫ﻭﺍﻟﻨﻘﻞ ﺑﻞ ﻭﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ ﻟﻜﻦ ﺍﻟﺸﺎﻫﺪ ﻫﻨﺎ‬
‫ﺒﻮﺍ ہﻠﻟ ﺍﻵﺏ "ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﻟﻰ" ﺍﻟﻮﻻﺩﺓ !‬
‫ﻭﻗﺎﻟﻮﺍ ﺍﻟﻤﺴﻴﺢ ﻫﻮ ﷲ ‪ ،،،‬ﻣﻮﻟﻮﺩ ﻭﻟﻜﻦ ﻏﻴﺮ ﻣﺨﻠﻮﻕ‪ ،،،‬ﺃﻓﻮﺻﻞ ﺑﻪ ﺗﺪﻟﻴﺴﻪ ﺃﻥ‬
‫ﻳﻘﻮﻝ ﻟﻬﻢ ﻧﺤﻦ ﻧﻘﻮﻝ "ﷲ ﺃﺣﺪ ﷲ ﺍﻟﺼﻤﺪ ﻟﻢ ﻳﻠﺪ ﻭﻟﻢ ﻳﻮﻟﺪ ﻭﻟﻢ ﻳﻜﻦ ﻟﻪ ﻛﻔﻮﺍ‬
‫ﺃﺣﺪ"‬
‫ﺃﻣﺎ ﺗﺴﺘﺤﻲ ﺃﻳﻬﺎ ﺍﻟﺰﻧﺪﻳﻖ ؟! ﻭﻟﻜﻦ ﺍﻟﻌﺘﺐ ﻟﻴﺲ ﻋﻠﻴﻚ ﻭﻟﻜﻦ ﺍﻟﻌﺘﺐ ﻋﻠﻰ‬
‫ﺍﻷﻏﺒﻴﺎء ﺍﻟﺬﻳﻦ ﻳﺴﺘﻤﻌﻮﻥ ﺇﻟﻴﻚ !!‬
‫ﻭﻛﻤﺎ ﻳﻘﻮﻝ ﺍﻟﻤﺜﻞ "ﺭﺯﻕ ﺍﻟﻬﺒﻞ ﻋﻠﻰ ﺍﻟﻤﺠﺎﻧﻴﻦ "‬

‫ﺟﺪﻳﺮ ﺑﺎﻟﺬﻛﺮ ﺃﻧﻪ ﻟﻤﺎ ﺗﻄﺮﻕ ﻟﻠﻔﻈﺔ ‪":‬ﺇﺑﻦ ﷲ" ﻗﺎﻝ ﻣﺪﺍﻓﻌﺎ ﻋﻦ ﺇﻳﻤﺎﻧﻪ ﺳﺎﺭﺩﺍ‬
‫ﻗﺎﻧﻮﻥ ﺍﻹﻳﻤﺎﻥ ﺍﻟﺬﻱ ﻳﺘﻔﻖ ﻣﻊ "ﻟﻢ ﻳﻠﺪ ﻭﻟﻢ ﻳﻮﻟﺪ"‬
‫ﻗﺎﻝ ﻓﻲ ﺍﻟﻤﺴﻴﺢ ﺑﻦ ﷲ ﺹ ‪15‬‬
 … ‫ ﷲ ﺍﻵﺏ‬:‫)) ﻭﻟﺬﻟﻚ ﻧﻘﻮﻝ ﻓﻲ ﻗﺎﻧﻮﻥ ﺍﻷﻳﻤﺎﻥ )ﺑﺎﻟﺤﻘﻴﻘﺔ ﻧﺆﻣﻦ ﺑﺈﻟﻪ ﻭﺍﺣﺪ‬
‫ﻧﺆﻣﻦ ﺑﺮﺏ ﻭﺍﺣﺪ ﻳﺴﻮﻉ ﺍﻟﻤﺴﻴﺢ ﺍﺑﻦ ﷲ ﺍﻟﻮﺣﻴﺪ … ﻧﻮﺭ ﻣﻦ ﻧﻮﺭ )ﺃﻱ ﻣﻦ‬
(( (.(‫ﺫﺍﺕ ﻁﺒﻴﻌﺔ ﻭﺟﻮﻫﺮ ﷲ‬
!!‫ﺃﻻ ﻳﺴﺘﺤﻖ ﺃﻥ ﻳﺒﺼﻖ ﻋﻠﻴﻪ ﺍﻟﻤﺴﻴﺤﻲ ﻗﺒﻞ ﺍﻟﻤﺴﻠﻢ ؟‬..‫ﺃﻧﺎ ﻻ ﺗﻌﻠﻴﻖ ﻟﺪﻱ‬

‫ ﻭﻗﺪ ﺇﺳﺘﺪﻝ ﺑﻬﺎ ﻓﻲ ﻛﺘﺎﺑﻪ ﺍﻟﺴﺎﺑﻖ "ﷲ ﻭﺍﺣﺪ‬4 ‫ﻳﻘﻮﻝ ﻓﻲ "ﺍﻟﻤﺴﻴﺢ ﺑﻦ ﷲ" ﺹ‬
"‫ﻓﻲ ﺛﺎﻟﻮﺙ‬

‫)) ﻓﺎﻟﺴﻴﺪ ﺍﻟﻤﺴﻴﺢ ﺇﺫﻥ ﻫﻮ ﺇﻧﺴﺎﻥ ﺑﺸﺮﻱ ﻛﺎﻣﻞ ﻗﺪ ﺣﻞ ﺃﻭ ﻅﻬﺮ ﻓﻴﻪ‬

‫"ﻋﻈﻴﻢ ﻫﻮ ﺳﺮ ﺍﻟﺘﻘﻮﻯ ﷲ‬:‫ ﻭﻫﺬﺍ ﻣﺎ ﻋﺒﺮ ﻋﻨﻪ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ ﺑﻘﻮﻟﻪ‬.‫ﺍﻟﻼﻫﻮﺕ‬
‫ﻅﻬﺮ ﻓﻲ ﺍﻟﺠﺴﺪ" )ﺍﻟﺮﺳﺎﻟﺔ ﺍﻷﻭﻟﻰ ﺇﻟﻰ ﺗﻴﻤﻮﺛﺎﻭﺱ ﺍﻹﺻﺤﺎﺡ ﺍﻟﺜﺎﻟﺚ ﻭﺍﻵﻳﺔ‬
.(16

‫ﻭﺍﻟﺘﺴﺎﺅﻝ ﻫﻨﺎ ﻛﻴﻒ ﻳﻤﻜﻦ ﺃﻥ ﻳﻈﻬﺮ ﷲ ﺳﺒﺤﺎﻧﻪ ﻓﻲ ﺟﺴﺪ ﺑﺸﺮﻱ ﺃﻭ ﻓﻲ‬

(( ‫ﺷﻲء ﻣﺎﺩﻱ؟‬

‫ﺃﻟﻢ ﺃﻗﻞ ﺃﻧﻪ ﺃﺑﻮ ﺟﻬﻞ ﻭﻣﺪﻟﺲ ﻭﻛﺬﺍﺏ ﻓﻬﻮ ﻳﺄﺧﺬ ﻧﺼﺎ ﻣﺤﺮﻓﺎ ﺛﻢ ﻳﺒﻨﻲ ﻋﻠﻴﻪ‬
!! ‫ﻋﻘﻴﺪﺓ ﻛﺎﻣﻠﺔ‬
‫ﻭﺇﻟﻴﻚ ﻳﺎ ﺃﺑﺎ ﺟﻬﻞ ﺗﺮﺟﻤﺎﺕ ﻛﺜﻴﺮﺓ ﺟﺪﺍ ﻗﺎﻡ ﻋﻠﻴﻬﺎ ﻋﻠﻤﺎء ﺍﻟﻤﺴﻴﺤﻴﺔ ﻣﻦ ﻛﺎﻓﺔ‬
‫ﺍﻟﻄﻮﺍﺋﻒ ﻭﻛﻠﻬﻢ ﻳﺆﻣﻨﻮﻥ ﺑﺎﻟﺘﺠﺴﺪ ﻭﺇﻟﻮﻫﻴﺔ ﺍﻟﻤﺴﻴﺢ ﻭﻟﻜﻦ ﻋﻨﺪﻫﻢ ﺑﻌﺾ ﺍﻷﻣﺎﻧﺔ‬
!! ‫ﻓﻲ ﺍﻟﺘﺮﺟﻤﺔ ﻳﺎ ﻣﺤﺮﻓﻴﻦ ﻳﺎ ﻣﺨﺮﻓﻴﻦ‬

(ASV) And without controversy great is the mystery of godliness; He who was
manifested in the flesh, Justified in the spirit, Seen of angels, Preached among the
nations, Believed on in the world, Received up in glory.

(DRB) And evidently great is the mystery of godliness, which was manifested in the
flesh, was justified in the spirit, appeared unto angels, hath been preached unto the
Gentiles, is believed in the world, is taken up in glory.

(BBE) And without argument, great is the secret of religion: He who was seen in the
flesh, who was given God's approval in the spirit, was seen by the angels, of whom the
good news was given among the nations, in whom the world had faith, who was taken
up in glory.

(CEV) Here is the great mystery of our religion: Christ came as a human. The Spirit
proved that he pleased God, and he was seen by angels. Christ was preached to the
nations. People in this world put their faith in him, and he was taken up to glory.

(WNT) And, beyond controversy, great is the mystery of our religion-- that Christ
appeared in human form, and His claims justified by the Spirit, was seen by angels
and proclaimed among Gentile nations, was believed on in the world, and received up
again into glory.

(ESV) Great indeed, we confess, is the mystery of godliness: He was manifested in

the flesh, vindicated by the Spirit, seen by angels, proclaimed among the nations,
believed on in the world, taken up in glory.

(GNB) No one can deny how great is the secret of our religion: He appeared in
human form, was shown to be right by the Spirit, and was seen by angels. He was
preached among the nations, was believed in throughout the world, and was taken up
to heaven

(Murdock) and truly great, is this mystery of righteousness, which was revealed in
the flesh, and justified in the spirit, and seen by angels, and proclaimed among the
Gentiles, and believed on in the world, and received up into glory.

(RV) And without controversy great is the mystery of godliness; He who was
manifested in the flesh, justified in the spirit, seen of angels, preached among the
nations, believed on in the world, received up in glory.

(ISV) By common confession, the secret of our godly worship is great: In flesh was he
revealed to sight, Kept righteous by the Spirit's might, Adored by angels singing. To
nations was he manifest, Believing souls found peace and rest, Our Lord in heaven
reigning!

‫ﻭﺇﻟﻴﻚ ﻣﺎ ﻗﺎﻟﻪ ﺁﺩﻡ ﻛﻼﺭﻙ ﻓﻲ ﺗﺤﻠﻴﻞ ﻫﺬﻩ ﺍﻟﻨﻘﻄﺔ ﻓﻲ ﺍﻟﻤﺨﻄﻮﻁﺎﺕ ﻭﻟﻠﻌﻠﻢ‬

‫ﻓﺎﻟﺮﺟﻞ ﻳﺪﺍﻓﻊ ﻋﻦ "ﷲ ﻅﻬﺮ ﻓﻲ ﺍﻟﺠﺴﺪ" ﻭﻫﻲ ﺍﻟﻘﺮﺍءﺓ ﺍﻟﺸﺎﺋﻌﺔ ﻛﻤﺎ ﻳﻘﻮﻝ‬
‫ﻭﻟﻜﻨﻪ ﻳﻘﻮﻝ ﺃﻥ ﺍﻟﻤﺨﻄﻮﻁﺔ ﺍﻹﺳﻜﻨﺪﺭﺍﻧﻴﺔ ﻭﺃﻗﺪﻡ ﺍﻟﻤﺨﻄﻮﻁﺎﺕ ﺍﻟﺘﻲ ﺭﺁﻫﺎ ﺑﻨﻔﺴﻪ‬
‫ﺗﻘﻮﻝ ﺃﻧﻬﺎ "ﺳﺮ ﺍﻟﺘﻘﻮﻯ ﺍﻟﺬﻱ ﻅﻬﺮ ﻓﻲ ﺍﻟﺠﺴﺪ" ﻭﺍﻟﺮﺟﻞ ﻳﺒﺪﻭ ﻓﻲ ﺗﺨﺒﻂ ﺷﺪﻳﺪ‬
: ‫ﻭﻳﻜﻔﻴﻨﺎ ﻣﺎ ﺟﺎء ﻋﻠﻰ ﻟﺴﺎﻧﻪ ﻣﻦ ﺍﻟﺤﻘﺎﺋﻖ‬
Adam Clarke's Commentary on the Bible
we are perplexed by various readings on the first clause, Θεος εφανερωθη εν σαρκι,
God was manifest in the flesh; for instead of Θεος, God, several MSS., versions, and
fathers, have ὁ ς or ὁ, who or which. And this is generally referred to the word
mystery; Great is the mystery of godliness, Which was manifest in the flesh.
The insertion of, Θεος for ὁ ς, or ὁ ςfor Θεος, may be easily accounted for. In ancient
times the Greek was all written in capitals, for the common Greek character is
comparatively of modern date. In these early times words of frequent recurrence
were written contractedly, thus: for πατηρ, πρ; Θεος, θς; Κυριος, κς· Ιησους, ιης, etc. This
is very frequent in the oldest MSS., and is continually recurring in the Codex Bexae,
and Codex Alexandrinus. If, therefore, the middle stroke of the Θ, in ΘΣ, happened to
be faint, or obliterated, and the dash above not very apparent, both of which I have
observed in ancient MSS., then ΘΣ, the contraction for Θεος, God, might be mistaken
for ΟΣ, which or who; and vice versa. This appears to have been the case in the Codex
Alexandrinus, in this passage. To me there is ample reason to believe that the Codex
Alexandrinus originally read ΘΣ, God, in this place; but the stroke becoming faint by
length of time and injudicious handling, of which the MS. in this place has had a large
proportion, some person has supplied the place, most reprehensibly, with a thick
black line. This has destroyed the evidence of this MS., as now it can neither be
‫‪quoted pro or con, though it is very likely that the person who supplied the ink line,‬‬
‫‪did it from a conscientious conviction that ΘΣ was the original reading of this MS.‬‬

‫ﻻ ﺗﻌﻠﻴﻖ ﻋﻠﻰ ﺍﻹﻁﻼﻕ !‬

‫ﻭﺳﻼﻡ ﻋﻠﻰ ﺍﻟﻤﺨﻄﻮﻁﺎﺕ !‬

‫ﻳﻘﻮﻝ ﻫﺬﺍ ﺍﻟﻤﺨﺮﻑ ﻓﻲ "ﺍﻟﻤﺴﻴﺢ ﺑﻦ ﷲ " ﺹ ‪ 6‬ﻭ‪ 7‬ﺃﻥ ﷲ ﺗﺠﺴﺪ ﻓﻲ ﺷﺠﺮﺓ‬

‫ﻭﻫﺬﺍ ﻣﺆﻛﺪ ﺑﺎﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ ﻭﺍﻟﻘﺮﺁﻥ ﻭﺫﻛﺮ ﺃﻣﺜﻠﺔ ﺩﻋﻨﺎ ﻧﺄﺧﺬ ﻣﺎ ﻗﺎﻝ ﻓﻬﻮ ﻛﻼﻡ‬
‫ﻛﻮﻣﻴﺪﻱ ‪:‬‬

‫ﺃﻭﻻ ﻗﺎﻝ ﺹ ‪5‬‬

‫))ﻧﻘﺮﺃ ﻓﻲ )ﺳﻔﺮ ﺍﻟﺨﺮﻭﺝ ‪1 :3‬ـ ‪:(6‬‬

‫"ﻭﺃﻣﺎ ﻣﻮﺳﻰ ﻓﻜﺎﻥ ﻳﺮﻋﻰ ﻏﻨﻢ ﻳﺜﺮﻭﻥ ﺣﻤﻴﻪ ﻛﺎﻫﻦ ﻣﺪﻳﺎﻥ‪.‬ﻓﺴﺎﻕ ﺍﻟﻐﻨﻢ ﺍﻟﻰ‬
‫ﻭﺭﺍء ﺍﻟﺒﺮﻳﺔ ﻭﺟﺎء ﺇﻟﻰ ﺟﺒﻞ ﷲ ﺣﻮﺭﻳﺐ‪ .‬ﻭﻅﻬﺮ ﻟﻪ ﻣﻼﻙ ﺍﻟﺮﺏ ﺑﻠﻬﻴﺐ ﻧﺎﺭ‬
‫ﻣﻦ ﻭﺳﻂ ﻋﻠﻴّﻘﺔ‪ .‬ﻓﻨﻈﺮ ﻭﺇﺫ ﺍﻟﻌﻠﻴﻘﺔ ﺗﺘﻮﻗّﺪ ﺑﺎﻟﻨﺎﺭ ﻭﺍﻟﻌﻠﻴﻘﺔ ﻟﻢ ﺗﻜﻦ ﺗﺤﺘﺮﻕ‪ .‬ﻓﻘﺎﻝ‬
‫ﻣﻮﺳﻰ ﺃﻣﻴﻞ ﺍﻵﻥ ﻷﻧﻈﺮ ﻫﺬﺍ ﺍﻟﻤﻨﻈﺮ ﺍﻟﻌﻈﻴﻢ‪ .‬ﻟﻤﺎﺫﺍ ﻻ ﺗﺤﺘﺮﻕ ﺍﻟﻌﻠﻴﻘﺔ‪ .‬ﻓﻠﻤﺎ‬
‫ﺭﺃﻯ ﺍﻟﺮﺏ ﺃﻧﻪ ﻣﺎﻝ ﻟﻴﻨﻈﺮ ﻧﺎﺩﺍﻩ ﷲ ﻣﻦ ﻭﺳﻂ ﺍﻟﻌﻠﻴﻘﺔ ﻭﻗﺎﻝ ﻣﻮﺳﻰ ﻣﻮﺳﻰ‪.‬ﻓﻘﺎﻝ‬
‫ﻫﺎﺃﻧﺬﺍ‪ .‬ﻓﻘﺎﻝ ﻻ ﺗﻘﺘﺮﺏ ﺇﻟﻰ ﻫﻬﻨﺎ‪ .‬ﺍﺧﻠﻊ ﺣﺬﺍﺋﻚ ﻣﻦ ﺭﺟﻠﻴﻚ‪ .‬ﻷﻥ ﺍﻟﻤﻮﺿﻊ ﺍﻟﺬﻱ‬
‫ﺃﻧﺖ ﻭﺍﻗﻒ ﻋﻠﻴﻪ ﺃﺭﺽ ﻣﻘﺪﺳﺔ‪ ،‬ﺛﻢ ﻗﺎﻝ ﺃﻧﺎ ﺇﻟﻪ ﺃﺑﻴﻚ ﺇﻟﻪ ﺇﺑﺮﺍﻫﻴﻢ ﻭﺇﻟﻪ ﺍﺳﺤﻖ‬
‫ﻭﺇﻟﻪ ﻳﻌﻘﻮﺏ‪.‬ﻓﻐﻄﻰ ﻣﻮﺳﻰ ﻭﺟﻬﻪ ﻷﻧﻪ ﺧﺎﻑ ﺃﻥ ﻳﻨﻈﺮ ﺇﻟﻰ ﷲ"‪((.‬‬

‫ﻭﻗﺎﻝ ﺹ ‪6‬‬
‫)) ﻋﻨﺪﻣﺎ ﻧﻘﺮﺃ ﻗﺼﺔ ﻣﻮﺳﻰ ﺍﻟﻨﺒﻲ ﻓﻲ ﺳﻮﺭﺓ ﺍﻟﻘﺼﺺ ﻭﻓﻰ ﺳﻮﺭﺓ ﻁﻪ ﻭﻓﻲ‬
‫ﺳﻮﺭﺓ ﺍﻟﻨﻤﻞ ﻳﺘﻀﺢ ﻟﻨﺎ ﺃﻥ ﷲ ﻗﺪ ﻅﻬﺮ ﻟﻪ ﻓﻲ ﺷﺠﺮﺓ ﻛﻤﺎ ﺳﺒﻖ ﺃﻥ ﺫﻛﺮﻧﺎ‪.‬‬
‫‪ -1‬ﺳـﻮﺭﺓ ﺍﻟﻘﺼﺺ ‪(30 : 29 ) :‬‬
‫"ﻓﻠﻤﺎ ﻗﻀﻰ ﻣﻮﺳﻰ ﺍﻷﺟﻞ ﻭﺳﺎﺭ ﺑﺄﻫﻠﻪ ﺁﻧﺲ )ﺭﺃﻱ( ﻣﻦ ﺟﺎﻧﺐ ﺍﻟﻄﻮﺭ‬
‫)ﺟﺒﻞ ﺍﻟﻄﻮﺭ( ﻧﺎﺭﺍً‪ .‬ﻗﺎﻝ ﻷﻫﻠﻪ ﺍﻣﻜﺜﻮﺍ‪ .‬ﺇﻧﻲ ﺁﻧﺴﺖ ﻧﺎﺭﺍً ﻟﻌﻠﻰ ﺁﺗﻴﻜﻢ ﻣﻨﻬﺎ ﺑﺨﺒﺮ‬
‫ﺃﻭ ﺟﺬﺭﻩ )ﺟﻤﺮﺓ ﻣﻠﺘﻬﺒﺔ( ﻣﻦ ﺍﻟﻨﺎﺭ ﻟﻌﻠﻜﻢ ﺗﺼﻄﻠﻮﻥ )ﺗﺴﺘﺪﻓﺌﻮﻥ( ‪ .‬ﻓﻠﻤﺎ ﺁﺗﺎﻫﺎ‬
‫ﻧﻮﺩﻱ ﻣﻦ ﺷﺎﻁﺊ ﺍﻟﻮﺍﺩﻱ ﺍﻷﻳﻤﻦ ﻓﻲ ﺍﻟﺒﻘﻌﺔ ﺍﻟﻤﺒﺎﺭﻛﺔ ﻣﻦ ﺍﻟﺸﺠﺮﺓ ﺃﻥ‪ :‬ﻳﺎ‬
‫ﻣﻮﺳﻰ ﺇﻧﻲ ﺃﻧﺎ ﷲ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ"‪.‬‬
‫ﻟﻌﻠﻚ ﺗﻼﺣﻆ ﻫﻨﺎ ﺃﻥ ﺍﻟﺼﻮﺕ ﺍﻟﺬﻱ ﺳﻤﻌﻪ ﻣﻮﺳﻰ ﺍﻧﺒﻌﺚ ﻣﻦ ﺍﻟﺒﻘﻌﺔ‬
‫ﺍﻟﻤﺒﺎﺭﻛﺔ ﻣﻦ ﺍﻟﺸﺠﺮﺓ‪.‬‬
‫ﻭﻳﺆﻛﺪ ﺫﻟﻚ ﻣﺎ ﻭﺭﺩ ﺃﻳﻀﺎ ﻓﻲ‪:‬‬
 ‫‪ -2‬ﺳـﻮﺭﺓ ﻁﻪ ‪.(13 -8) :‬‬
‫"ﻫﻞ ﺃﺗﺎﻙ ﺣﺪﻳﺚ ﻣﻮﺳﻰ ﺇﺫ ﺭﺃﻯ ﻧﺎﺭﺍً ‪ .‬ﻓﻘﺎﻝ ﻷﻫﻠﻪ ﺍﻣﻜﺜﻮﺍ ﺇﻧﻲ ﺁﻧﺴﺖ ﻧﺎﺭﺍً‪.‬‬
‫ﻟﻌﻠﻰ ﺁﺗﻴﻜﻢ ﺑﻘﺒﺲ )ﺷﻌﻠﺔ( ﻣﻨﻬﺎ ‪ .‬ﺃﻭ ﺃﺟﺪ ﻋﻠﻰ ﺍﻟﻨﺎﺭ ﻫﺪﻯ )ﺇﺭﺷﺎﺩﺍ(‪ .‬ﻓﻠﻤﺎ ﺃﺗﺎﻫﺎ‬
‫ﻧﻮﺩﻱ‪ :‬ﻳﺎ ﻣﻮﺳﻰ ﺇﻧﻲ ﺃﻧﺎ ﺭﺑﻚ ﻓﺎﺧﻠﻊ ﻧﻌﻠﻴﻚ ﺇﻧﻚ ﺑﺎﻟﻮﺍﺩﻱ ﺍﻟﻤﻘﺪﺱ ﻁﻮﻯ )ﻫﺬﺍ‬
‫ﻫﻮ ﺍﺳﻢ ﺍﻟﻮﺍﺩﻱ( … ﺇﻧﻲ ﺃﻧﺎ ﷲ ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺎ"‪.‬‬
‫ﻭﻳﺰﻳﺪ ﺍﻟﻤﻮﺿﻮﻉ ﺇﻳﻀﺎﺣﺎ ﻣﺎ ﺫﻛﺮ ﻓﻲ‪:‬‬
‫‪ -3‬ﺳﻮﺭﺓ ﺍﻟﻨﻤﻞ )‪7‬ـ‪:(9‬‬
‫"ﺇﺫ ﻗﺎﻝ ﻣﻮﺳﻰ ﻷﻫﻠﻪ ﺇﻧﻲ ﺁﻧﺴﺖ ﻧﺎﺭﺍ ﺳﺂﺗﻴﻜﻢ ﻣﻨﻬﺎ ﺑﺨﺒﺮ ﺃﻭ ﺁﺗﻴﻜﻢ ﺑﺸﻬﺎﺏ‬
‫ﻗﺒﺲ )ﺷﻌﻠﺔ ﻣﻠﺘﻬﺒﺔ( ﻟﻌﻠﻜﻢ ﺗﺼﻄﻠﻮﻥ ﻓﻠﻤﺎ ﺟﺎءﻫﺎ ﻧﻮﺩﻱ ﺃﻥ‪ :‬ﺑﻮﺭﻙ ﻣﻦ ﻓﻲ‬
‫ﺍﻟﻨﺎﺭ ﻭﻣﻦ ﺣﻮﻟﻬﺎ ﻭﺳﺒﺤﺎﻥ ﷲ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ ﻳﺎ ﻣﻮﺳﻰ ﺇﻧﻪ ﺃﻧﺎ ﷲ ﺍﻟﻌﺰﻳﺰ‬
‫ﺍﻟﺤﻜﻴﻢ"‪.‬‬
‫ﻣﻦ ﻫﺬﺍ ﻳﺘﻀﺢ ﺇﻥ ﷲ ﻗﺪ ﻅﻬﺮ ﻟﻤﻮﺳﻰ ﻓﻲ ﺷﺠﺮﺓ ﻭﺧﺎﻁﺒﻪ ﻣﻨﻬﺎ ﻗﺎﺋﻼ‪:‬‬
‫"ﺇﻧﻰ ﺃﻧﺎ ﷲ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ" )ﺳﻮﺭﺓ ﺍﻟﻘﺼﺺ( ﻭﺃﻣﺮﻩ ﺃﻥ ﻳﺨﻠﻊ ﻧﻌﻠﻴﻪ ﻷﻧﻪ‬
‫ﺑﺎﻟﻮﺍﺩﻱ ﺍﻟﻤﻘﺪﺱ ]ﺃﻱ ﺍﻟﺬﻱ ﺗﻘﺪﺱ ﺑﺤﻠﻮﻝ ﷲ ﻓﻴﻪ[‪ .‬ﺛﻢ ﺃﻛﺪ ﻟﻪ ﺍﻟﻘﻮﻝ "ﺇﻧﻲ ﺃﻧﺎ‬
‫ﷲ ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺎ" )ﺳﻮﺭﺓ ﻁﻪ( ﻭﻓﻲ ﺳﻮﺭﺓ ﺍﻟﻨﻤﻞ ﻳﻘﻮﻝ ﻟﻪ‪ ":‬ﺑﻮﺭﻙ ﻣﻦ ﻓﻲ‬
‫ﺍﻟﻨﺎﺭ ﻭﻣﻦ ﺣﻮﻟﻬﺎ ﻭﺳﺒﺤﺎﻥ ﷲ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ‪ ،‬ﻭﺃﻳﻀﺎ‪ :‬ﺇﻧﻪ ﺃﻧﺎ ﷲ ﺍﻟﻌﺰﻳﺰ‬
‫ﺍﻟﺤﻜﻴﻢ"‪.‬‬
‫ﻭﺩﻋﻨﻲ ﺃﻗﺪﻡ ﺳﺆﺍﻻ ﺑﺴﻴﻄﺎ ﻭﻫﻮ‪ :‬ﻣﻦ ﻫﻮ ﻳﺎ ﺗﺮﻯ ﺍﻟﻤﺘﻜﻠﻢ ﻓﻲ ﻫﺬﻩ‬
‫ﺍﻵﻳﺎﺕ؟((‬

‫ﺑﺎﻟﻄﺒﻊ ‪...‬ﷲ ﻫﻮ ﺍﻟﻤﺘﻜﻠﻢ ﻟﻤﻮﺳﻰ‬

‫ﻳﺎ ﻟﻐﺒﺎﺋﻚ ﻳﺎ ﺃﺑﻲ ﺟﻬﻞ !!‬

‫ﻭﻳﻜﻤﻞ ﻣﺒﺎﺷﺮﺓ ﺯﺍﺋﺪﺍ ﻛﺬﺑﺔ ﻓﻮﻕ ﻛﺬﺑﺔ ﻗﺎﺋﻼ ‪ )) :‬ﺍﻟﻮﺍﻗﻊ ﺃﻧﻨﻲ ﻭﺟﻬﺖ ﻫﺬﺍ‬
‫ﺍﻟﺴﺆﺍﻝ ﻷﺣﺪ ﺍﻟﻌﻠﻤﺎء ﺍﻟﻤﺴﻠﻤﻴﻦ ﻓﺘﻔﻀﻞ ﻣﺸﻜﻮﺭﺍ ﺑﺎﻹﺟﺎﺑﺔ ـ ﺑﻌﺪ ﻓﺘﺮﺓ ﻟﻴﺴﺖ‬
‫ﺑﻘﻠﻴﻠﺔ ﻣﻦ ﺍﻟﺘﻔﻜﻴﺮ ـ ﻗﺎﺋﻼ‪" :‬ﻟﻘﺪ ُﺧﻴﻞ ﺇﻟﻰ ﻣﻮﺳﻰ ﺍﻟﻨﺒﻲ ﺃﻥ ﷲ ﻳﺘﻜﻠﻢ ﺇﻟﻴﻪ ﻣﻦ‬
‫ﺍﻟﺸﺠﺮﺓ!!‬
‫ﻓﺴﺄﻟﺘﻪ ﺃﻥ ﻳﺬﻛﺮ ﺍﻟﺪﻟﻴﻞ ﻣﻦ ﻫﺬﻩ ﺍﻵﻳﺎﺕ ﻋﻠﻰ ﺻﺤﺔ ﻣﺎ ﻳﻘﻮﻝ ﺑﺄﻧﻪ ُﺧﻴﻞ ﺇﻟﻰ‬
‫ﻣﻮﺳﻰ ﺫﻟﻚ‪......‬ﺇﻟﺦ((‬

‫ﺃﻧﻪ ﻛﺬﺏ ﺻﺮﻳﺢ ﻭﻳﻔﺘﺮﻯ ﺍﻟﻜﺬﺏ ﻭﻳﻘﻮﻝ ﻟﻚ ﻳﺴﺄﻝ ﺷﻴﺨﺎ ﻣﻦ ﺷﻴﻮﺥ‬

‫ﺍﻟﻤﺴﻠﻤﻴﻦ‪...‬ﺃﻻ ﺗﺴﺘﺤﻲ ؟!‬
 ‫ﺛﻢ ﻳﻜﻤﻞ ﻣﺆﻛﺪﺍ ﻓﻲ ﻧﻬﺎﻳﺔ ﺳﻴﺎﻕ ﻛﻼﻣﻪ ‪:‬‬

‫)) ﻣﻦ ﻛﻞ ﻣﺎ ﺗﻘﺪﻡ ﻧﺪﺭﻙ ﺃﻥ ﷲ ﻗﺪ ﻅﻬﺮ ﻟﻤﻮﺳﻰ ﻓﻲ ﺷﺠﺮﺓ ﻣﺎﺩﻳﺔ ﻭﺗﻜﻠﻢ‬

‫ﺇﻟﻴﻪ ﻣﻨﻬﺎ‪ ،‬ﻓﻴﺎ ﻋﺰﻳﺰﻱ ﺍﻟﻤﺨﻠﺺ ﺇﻥ ﻛﺎﻥ ﷲ ﻗﺪ ﻅﻬﺮ ﻓﻲ ﺷﺠﺮﺓ ﻣﺎﺩﻳﺔ ﻭﺗﻜﻠﻢ‬
‫ﻣﻨﻬﺎ‪ ،‬ﻓﻬﻞ ﻳﻌﺘﺒﺮ ﻛﻔﺮﺍً ﺇﻥ ﻗﻠﻨﺎ ﺃﻥ ﷲ ﻅﻬﺮ ﻓﻲ ﺟﺴﺪ ﺇﻧﺴﺎﻥ ﻣﺎﺩﻱ ﺃﻳﻀﺎ ﻭﺗﻜﻠﻢ‬
‫ﻣﻨﻪ؟! ﻭﺧﺎﺻﺔ ﻛﻤﺎ ﻫﻮ ﻣﻌﺮﻭﻑ ﺃﻥ ﺍﻹﻧﺴﺎﻥ ﺃﺭﻗـﻲ ﻣﻦ ﻣﻤﻠﻜﺔ ﺍﻟﻨﺒﺎﺕ ﻓﻲ‬
‫ﺗﺮﺗﻴﺐ ﺍﻟﻜﺎﺋﻨﺎﺕ ﺍﻟﺤﻴﺔ‪((.‬‬

‫ﺣﺴﻨﺎ ‪..‬ﻫﻮ ﻳﺮﻳﺪ ﺃﻥ ﻳﺼﻞ ﺇﻟﻰ ﺃﻥ ﷲ ﺗﺠﺴﺪ ﻓﻲ ﺷﺠﺮﺓ‪...‬ﻭﻧﺤﻦ ﻧﻨﻔﻲ ﺫﻟﻚ ﻛﻠﻴﺎ‬
‫ﻭﺟﺰﺋﻴﺎ ﻓﻬﺬﺍ ﺗﺨﺮﻳﻒ ﻟﻴﺲ ﺇﻻ !‬
‫ﻭﻟﻜﻦ ﻧﺆﻣﻦ ﻳﻘﻴﻨﺎ ﺃﻥ ﷲ ﻛﻠﻢ ﻣﻮﺳﻰ ﺗﻜﻠﻴﻤﺎ ﻭﻟﻴﺲ ﻛﻤﺜﻠﻪ ﺷﺊ ﻭﻫﻮ ﺍﻟﺴﻤﻴﻊ‬
‫ﺍﻟﺒﺼﻴﺮ !‬
‫ﻟﻜﻦ ﺍﻟﺬﻱ ﻳﺮﻳﺪ ﺃﻥ ﻳﺼﻞ ﺇﻟﻴﻪ ﺃﺑﻮ ﺟﻬﻞ ﻫﻮ ﺃﻥ ﷲ ﺗﺠﺴﺪ ﻓﻲ ﺍﻟﺸﺠﺮﺓ ﺑﺸﻬﺎﺩﺓ‬
‫ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ ﻭﺍﻟﻘﺮﺁﻥ ‪ ...‬ﻭﻫﻮ ﻳﺆﻣﻦ ﺑﺬﻟﻚ ﻳﻘﻴﻨﺎ ‪..‬ﺬﻟﻚ ﻓﺎہﻠﻟ ﺗﺠﺴﺪ ﻓﻲ‬
‫ﺍﻟﻌﻬﺪ ﺍﻟﺠﺪﻳﺪ ﻓﻴﻤﺎ ﻫﻮ ﺃﺭﻗﻰ ﻣﻦ ﺍﻟﺸﺠﺮﺓ ﺇﻧﻪ ﺍﻹﻧﺴﺎﻥ !!‬
‫ﻭﻟﻠﺮﺩ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺬﻱ ﺧﻠﻊ ﻋﻘﻠﻪ ﺧﺎﺭﺝ ﻛﻨﻴﺴﺘﻪ ﻛﻤﺎ ﻧﻔﻌﻞ ﺑﺄﺣﺬﻳﺘﻨﺎ ﻭﻟﻜﻦ‬
‫ﻟﻸﺳﻒ ﺳﺮﻕ ﻣﻨﻪ ﻋﻘﻠﻪ ﻛﻤﺎ ﺳﺮﻕ ﺣﺬﺍﺋﻲ ﺫﺍﺕ ﻣﺮﺓ‪ ...‬ﻭﻟﻬﺬﺍ ﺃﻗﻮﻝ ﻟﻪ ﺳﺆﺍﻻ‬
‫ﻭﺍﺣﺪﺍ ﻳﻨﻘﺾ ﻛﻞ ﻣﺎ ﺟﺌﺖ ﺑﻪ‬
‫ﺳﺆﺍﻟﻲ ﻫﻮ‪ :‬ﻟﻢ ﻻ ﺗﻘﻮﻝ "ﺍﻟﺸﺠﺮﺓ ﻫﻲ ﷲ" ﻳﺎ ﺃﺑﺎ ﺟﻬﻞ ﻁﺎﻟﻤﺎ ﺃﻧﻬﺎ ﻣﺜﻠﻬﺎ ﻣﺜﻞ‬
‫ﺍﻟﻤﺴﻴﺢ ؟‬

‫ﺃﺗﻈﻦ ﻳﺎ ﺃﺑﺎ ﺟﻬﻞ ﺃﻧﻨﺎ ﻣﺜﻠﻚ ﺑﻼ ﻋﻘﻞ ‪ ...‬ﺣﺘﻰ ﺗﻘﻮﻝ ﻟﻨﺎ ﻫﺬﻩ ﺍﻟﺒﻬﻠﻮﺍﻧﻴﺎﺕ‬
‫ﺍﻟﺒﻬﻴﻤﻴﺔ ﻅﻨﺎ ﻣﻨﻚ ﺍﻧﻚ ﺗﻘﻮﻝ ﺷﻴﺌﺎ ﻣﻔﺤﻤﺎ ﻻ ﻳﺼﺪ ﻭﻻ ﻳﺮﺩ ؟‬
‫ﺃﻋﻴﺪ ﻋﻠﻴﻚ ﺑﺼﻴﻐﺔ ﺃﺧﺮﻯ ﺗﻘﻮﻝ ﺃﻧﻬﻢ ﻳﻌﺘﻘﺪﻭﻥ ﺃﻥ ﷲ ﺗﺠﺴﺪ ﻓﻲ ﺍﻟﻤﺴﻴﺢ ﻛﻤﺎ‬
‫ﺗﺠﺴﺪ ﻣﻦ ﻗﺒﻞ ﻓﻲ ﺍﻟﺸﺠﺮﺓ ﻭ ﺃﻧﺖ ﺗﻘﻮﻝ "ﺍﻟﻤﺴﻴﺢ ﻫﻮ ﷲ" ﻓﻠﻤﺎﺫﺍ ﻻ ﺗﻘﻮﻝ‬
‫"ﺍﻟﺸﺠﺮﺓ ﻫﻲ ﷲ" ؟‬
‫ﻟﻢ ﻻ ﻳﺎ ﺍﺑﻮ ﺟﻬﻞ ‪...‬ﻣﺎ ﺍﻟﻔﺮﻕ ﺑﻴﻦ ﺍﻟﺸﺠﺮﺓ ﻭﺍﻟﻤﺴﻴﺢ ﻳﺎ ﺍﺑﺎ ﺟﻬﻞ ؟‬
‫ﻭﻟﻢ ﺑﺪﻋﺘﻢ ﺳﺒﻴﻠﻴﻮﺱ ﻳﺎ ﺃﺑﺎ ﺟﻬﻞ ؟‬
‫ﻫﺬﺍ ﻣﺠﺮﺩ ﺳﺆﺍﻝ ﻭﻟﺴﻨﺎ ﻓﻲ ﻣﻘﺎﻡ ﺗﻔﺼﻴﻞ !‬

‫ﺟﺪﻳﺮ ﺑﺎﻟﺬﻛﺮ ﺃﻥ ﻫﺬﺍ ﺍﻟﺸﺊ ﻋﺪﻳﻢ ﺍﻟﻤﺦ ﻓﻲ ﺣﻠﻘﺎﺗﻪ ﺃﻥ ﷲ ﺗﺠﺴﺪ ﻓﻲ ﺍﻟﺠﺒﻞ‬

‫ﻭﺃﻳﻀﺎ ﻓﻲ ﺍﻟﻘﺮﺁﻥ ‪..‬ﺃﻳﻦ ﺫﻟﻚ ؟ ﺇﻧﺘﻈﺮ ﺇﻧﺘﻈﺮ‬
 ‫ﺇﻧﻬﺎ ﻓﻲ ﺳﻮﺭﺓ ﺍﻷﻋﺮﺍﻑ !‬
‫ﻚ ﻗَﺎ َﻝ ﻟَﻦ‬‫} َﻭﻟَ ﱠﻤﺎ َﺟﺎء ُﻣﻮ َﺳﻰ ﻟِ ِﻤﻴﻘَﺎﺗِﻨَﺎ َﻭ َﻛﻠﱠ َﻤﻪُ َﺭﺑﱡﻪُ ﻗَﺎ َﻝ َﺭﺏﱢ ﺃَ ِﺭﻧِﻲ ﺃَﻧﻈُﺮْ ﺇِﻟَ ْﻴ َ‬
‫ﻑ ﺗَ َﺮﺍﻧِﻲ ﻓَﻠَ ﱠﻤﺎ ﺗ ََﺠﻠﱠﻰ‬ ‫ﺗَ َﺮﺍﻧِﻲ َﻭﻟَـ ِﻜ ِﻦ ﺍﻧﻈُﺮْ ﺇِﻟَﻰ ْﺍﻟ َﺠﺒَ ِﻞ ﻓَﺈ ِ ِﻥ ﺍ ْﺳﺘَﻘَ ﱠﺮ َﻣ َﻜﺎﻧَﻪُ ﻓَ َﺴ ْﻮ َ‬
‫ْﺖ ﺇِﻟَ ْﻴ َ‬
‫ﻚ‬ ‫ﻚ ﺗُﺒ ُ‬‫ﻕ ﻗَﺎ َﻝ ُﺳ ْﺒ َﺤﺎﻧَ َ‬ ‫َﺭ ﱡﺑﻪُ ﻟِ ْﻠ َﺠﺒَ ِﻞ َﺟ َﻌﻠَﻪُ َﺩ ّﻛﺎ ً َﻭ َﺧ ﱠﺮ ﻣﻮ َﺳﻰ َ‬
‫ﺻ ِﻌﻘﺎ ً ﻓَﻠَ ﱠﻤﺎ ﺃَﻓَﺎ َ‬
‫ﻴﻦ {ﺍﻷﻋﺮﺍﻑ ‪143‬‬ ‫َﻭﺃَﻧَﺎْ ﺃَ ﱠﻭ ُﻝ ْﺍﻟ ُﻤ ْﺆ ِﻣﻨِ َ‬

‫ﻗﺎﻟﻬﺎ ﻓﻲ ﺍﻟﺤﻠﻘﺔ ﺍﻷﻭﻟﻰ ﻭﺍﻟﺜﺎﻧﻴﺔ ﻭﺍﻟﺜﺎﻟﺜﺔ ﻭﺍﻟﺮﺍﺑﻌﺔ ﻣﻦ ﺣﻠﻘﺎﺕ ﺍﺳﺌﻠﺔ ﻓﻲ ﺍﻹﻳﻤﺎﻥ‬

‫ﻭﻣﺮﺓ ﻳﻘﻮﻟﻬﺎ "ﺗﺠﻠﻲ ﷲ ﻟﻠﺠﺒﻞ" ﺛﻢ ﻓﻲ ﻧﻔﺲ ﺍﻟﺤﻠﻘﺔ ﻳﺤﺮﻑ ﺍﻵﻳﺔ ﻭﻳﻘﻮﻝ‬
‫"ﺗﺠﻠﻲ ﷲ ﻓﻲ ﺍﻟﺠﺒﻞ"‬
‫ﻓﻔﻲ ﺍﻟﺤﻠﻘﺔ ﺍﻟﺜﺎﻧﻴﺔ ﻗﺎﻝ ﻓﻲ ﺃﻭﻟﻬﺎ ﻓﻲ ﺍﻟﺪﻗﻴﻘﺔ ‪ 7‬ﻭ ‪ 45‬ﺛﺎﻧﻴﺔ "ﻳﺒﻘﻰ ﺍﻟﻤﺴﻴﺢ ﺑﺸﺮ‬
‫ﻟﻜﻦ ﺗﺠﻠﻰ ﻓﻴﻪ ﷲ‪ ....‬ﺩﻩ ﻣﻮﺿﻮﻉ ﻛﺒﻴﺮ ﺗﺎﻧﻲ ﻭﻧﺄﺧﺪﻟﻪ ﺣﻠﻘﺔ ﻋﻦ ﺗﺠﻠﻲ ﷲ‬
‫ﻟﻠﺠﺒﻞ ﻭﺗﺠﻠﻲ ﻟﻤﻮﺳﻰ "‬
‫ﻭﻓﻲ ﻧﻔﺲ ﺍﻟﺤﻠﻘﺔ ﺍﻟﺜﺎﻧﻴﺔ ﻓﻲ ﺁﺧﺮﻫﺎ ﻋﻨﺪﻣﺎ ﺇﺣﺘﺎﺝ ﻟﻠﺘﺤﺮﻳﻒ ﻗﺎﻝ ﺑﺎﻟﺤﺮﻑ‬
‫ﺍﻟﻮﺍﺣﺪ ﻓﻲ ﺍﻟﺪﻗﻴﻘﺔ ‪ 26‬ﻭ ‪ 50‬ﺛﺎﻧﻴﺔ ‪ :‬ﻳﻘﻮﻝ " ﻋﻈﻴﻢ ﻫﻮ ﺳﺮ ﺍﻟﺘﻘﻮﻯ ﷲ ﻅﻬﺮ‬
‫ﻓﻲ ﺍﻟﺠﺴﺪ ‪..‬ﺯﻱ ﻣﺎ ﻅﻬﺮ ﻟﻤﻮﺳﻰ ﻓﻲ ﺍﻟﺸﺠﺮﺓ ﻭﺯﻱ ﻣﺎ ﻅﻬﺮ ﻟﻤﻮﺳﻰ ﻓﻲ‬
‫ﺍﻟﺠﺒﻞ"‬

‫ﺏ ﻟِﺘَﺤْ َﺴﺒُﻮﻩُ ِﻣ َﻦ ْﺍﻟ ِﻜﺘَﺎ ِ‬

‫ﺏ َﻭ َﻣﺎ ﻫُ َﻮ ِﻣ َﻦ‬ ‫ﻭﻥ ﺃَ ْﻟ ِﺴﻨَﺘَﻬُﻢ ﺑِ ْﺎﻟ ِﻜﺘَﺎ ِ‬
‫} َﻭﺇِ ﱠﻥ ِﻣ ْﻨﻬُ ْﻢ ﻟَﻔَ ِﺮﻳﻘﺎ ً ﻳَ ْﻠ ُﻮ َ‬
‫ﷲِ ْﺍﻟ َﻜ ِﺬ َ‬
‫ﺏ‬ ‫ﻮﻥ َﻋﻠَﻰ ّ‬ ‫ﷲِ َﻭﻳَﻘُﻮﻟُ َ‬ ‫ﷲِ َﻭ َﻣﺎ ﻫُ َﻮ ِﻣ ْﻦ ِﻋﻨ ِﺪ ّ‬ ‫ﻮﻥ ﻫُ َﻮ ِﻣ ْﻦ ِﻋﻨ ِﺪ ّ‬ ‫ﺏ َﻭﻳَﻘُﻮﻟُ َ‬ ‫ْﺍﻟ ِﻜﺘَﺎ ِ‬
‫ﻮﻥ {ﺁﻝ ﻋﻤﺮﺍﻥ ‪78‬‬ ‫َﻭﻫُ ْﻢ ﻳَ ْﻌﻠَ ُﻤ َ‬

‫ﻭﺗﻜﺮﺭﺕ ﺗﻠﻚ ﺍﻟﻬﻴﺴﺘﺮﻳﺎ ﻓﻲ ﺍﻟﺤﻠﻘﺔ ﺍﻟﺮﺍﺑﻌﺔ ﺍﻟﺪﻗﻴﻘﺔ ‪ 19‬ﻭ ‪ 48‬ﺛﺎﻧﻴﺔ ﻳﻘﻮﻝ "‬
‫ﻓﺘﺠﻠﻰ ﷲ ﻟﻠﺠﺒﻞ‪..‬ﻓﺼﺎﺭ ﺩﻛﺎ ‪..‬ﻭﺻﺎﺭ ﻣﻮﺳﻰ ﺻﻌﻘﺎ" ﺛﻢ ﻳﻘﻮﻝ ﻓﻲ ﺍﻟﺪﻗﻴﻘﺔ ‪20‬‬
‫ﻭ ‪ 30‬ﺛﺎﻧﻴﺔ " ﺍﻟﺠﺒﻞ ‪....‬ﺟﻤﺎﺩ ‪..‬ﺗﺠﻠﻰ ﻟﻪ ﷲ"‬
‫ﻭﻧﺎﻫﺪ ﻣﺘﻮﻟﻲ ﺍﻟﺘﻲ ﺷﺮﺑﺖ ﻣﻦ ﻋﻠﻢ ﺃﺑﻲ ﺟﻬﻞ ﺍﻟﻔﻴﺎﺽ ﺗﻘﻮﻝ ‪" :‬ﻳﺒﻘﻰ ﻛﺘﻴﺮ ﻳﺎ‬
‫ﻧﺎﺱ ﺃﻧﻪ ﻳﺘﺠﻠﻰ ﻓﻲ ﺇﻧﺴﺎﻥ ؟! " ﺛﻢ ﻳﺮﺩ ﻋﻠﻴﻬﺎ ﺃﺑﻲ ﺟﻬﻞ ﻭﻳﻘﻮﻝ ﻟﻬﺎ "ﺃﻩ ﻳﺘﺠﻠﻲ‬
‫ﻓﻲ ﺇﻧﺴﺎﻥ ﻭ‪"...‬‬
‫ﻭﻻ ﺗﻌﻠﻴﻖ ﻟﺪﻱ ﻭﻻ ﺍﻗﻮﻝ ﺇﻻ ﺃﻥ ﻫﺬﺍ ﻫﻮ ﻣﺮﺽ ﺍﻟﺒﻠﻪ ﺍﻟﻤﻐﻮﻟﻲ ﻭﺭﺑﻤﺎ ﻳﻜﻮﻥ‬
‫ﻫﺬﺍ ﺍﻟﻨﻮﻉ ﻣﻌﺪﻳﺎ!‬

‫ﻳﻘﻮﻝ ﺑﻮﻟﺲ ""ﻟﻴﺘﻜﻢ ﺗﺤﺘﻤﻠﻮﻥ ﻏﺒﺎﻭﺗﻲ ﻗﻠﻴﻼ‪2) .‬ﻛﻮ ‪( 1: 11‬‬

‫ﻭﺃﻧﺎ ﻻ ﺃﺗﺤﻤﻞ ﺗﻠﻚ ﺍﻟﻐﺒﺎﻭﺓ ﻋﻠﻰ ﺍﻹﻁﻼﻕ !!‬
 ‫ﺟﺪﻳﺮ ﺑﺎﻟﺬﻛﺮ ﺃﻧﻪ ﻛﺬﺏ ﻛﺬﺑﺔ ﻭﻓﺴﺮ ﺍﻟﻘﺮﺁﻥ ﺑﻌﻘﻠﻪ ﺍﻟﺠﻬﺒﺬ ﺣﻴﺚ ﻗﺎﻝ ﻓﻲ ﺍﻟﺤﻠﻘﺔ‬
‫ﺍﻟﺮﺍﺑﻌﺔ ﺃﻳﻀﺎ ‪ :‬ﺍﻟﺪﻗﻴﻘﺔ ‪19‬‬
‫"ﺃﻧﻈﺮ ﻟﻠﺠﺒﻞ ﻓﺈﺫﺍ ﺇﺳﺘﻘﺮ‪...‬ﻭﻟﻤﺎ ﻳﺴﺘﻘﺮ ﺣﺘﺸﻮﻓﻨﻲ"‬
‫ﻫﺬﺍ ﺍﻷﺧﺮﻕ ﻳﻜﺬﺏ ﻋﻠﻰ ﺍﻟﻘﺮﺁﻥ ﻭﻳﻔﺴﺮﻩ ﺑﺮﺃﻳﻪ ﻭﺑﺈﻋﺘﻘﺎﺩﻩ ﺃﻥ ﻣﻮﺳﻰ ﺭﺃﻯ‬
‫ﺍﻟﺮﺏ ﻋﻨﺪﻩ ﻓﻲ ﻛﺘﺎﺑﻪ !‬
‫ﻭﻟﺬﻟﻚ ﺃﻗﻮﻝ ﻟﻪ ﺃﻳﺎ ﻛﺬﺍﺏ ﻳﺎ ﺃﺧﺮﻕ ﺃﻳﻦ "ﻟﻤﺎ ﻳﺴﺘﻘﺮ ﺳﺘﺮﺍﻧﻲ" ﻓﻲ ﺍﻟﻘﺮﺁﻥ؟‬
‫ﻑ ﺗَ َﺮﺍﻧِﻲ ( ﻭ"ﺇﻥ" ﺃﺩﺍﺓ ﺷﺮﻁﻴﺔ ﻭﺍﻵﻳﺔ ﺗﻘﻮﻝ ﺃﻥ‬ ‫ﺍﻵﻳﺔ ) ﻓَﺈِ ِﻥ ﺍ ْﺳﺘَﻘَ ﱠﺮ َﻣ َﻜﺎﻧَﻪُ ﻓَ َﺴ ْﻮ َ‬
‫ﺍﻟﺸﺮﻁ ﺇﻧﺘﻔﻲ )ﻓَﻠَ ﱠﻤﺎ ﺗَ َﺠﻠﱠﻰ َﺭﺑﱡﻪُ ﻟِ ْﻠ َﺠﺒَ ِﻞ َﺟ َﻌﻠَﻪُ َﺩ ّﻛﺎ ً ( ﺟﺪﻳﺮ ﺑﺎﻟﺬﻛﺮ ﺃﻥ ﺍﻟﺠﺒﻞ ﺗﻬﺪﻡ‬
‫ﻣﻦ ﻣﻘﺪﻣﺎﺕ ﻅﻬﻮﺭ ﻧﻮﺭ ﷲ ﻟﻪ ‪..‬ﻭﻫﺬﺍ ﻳﺪﻝ ﻋﻠﻰ ﺇﺳﺘﺤﺎﻟﺔ ﺗﺤﻤﻞ ﺍﻟﺠﺴﺪ‬
‫ﺍﻟﺒﺸﺮﻱ–ﻓﻲ ﺍﻟﺤﻴﺎﺓ ﺍﻟﺪﻧﻴﺎ‪ -‬ﻟﺮﺅﻳﺔ ﻣﻘﺪﻣﺎﺕ ﻧﻮﺭ ﷲ ﻓﻀﻼ ﻋﻠﻰ ﺃﻥ ﻳﺮﻯ ﷲ –‬
‫ﻓﻀﻼ ﺃﻥ ﻳﺘﺠﺴﺪ ﻓﻲ ﺇﻧﺴﺎﻥ !‪ -‬ﻧﺎﻫﻴﻚ ﺃﻥ ﻣﻮﺳﻰ ﺻﻌﻖ ﻣﻦ ﻣﻨﻈﺮ ﺍﻟﺠﺒﻞ ﻓﻘﻂ!‬

‫ﻭﺍﻟﺠﺪﻳﺮ ﺑﺎﻟﺬﻛﺮ ﺃﻥ ﻣﻮﺳﻲ ﺣﺴﺐ ﺇﻋﺘﻘﺎﺩ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ ﺭﺃﻯ ﺍﻟﺮﺏ ﻓﻌﻼ‬
‫ﻭﺇﻟﻳﻛﻡ ﻣﺎ ﺣﺩﺙ ‪ ...‬ﺑﻌﺩﻣﺎ ﻛﻠﻡ ﻣﻭﺳﻰ ﺍﻟﺭﺏ ﺃﺭﺍﺩ ﺍﻟﺭﺏ ﺃﻥ ﻳﺗﺧﻠﺹ‬
‫ﻣﻧﻪ‪)...‬ﻳﺧﻠﺹ ﻋﻠﻳﻪ )ﻷﻧﻪ ﺭﺁﻩ ‪....‬ﻭﻻ ﻳﺭﻯ ﺍﺣﺩ ﷲ ﻭﻳﻌﻳﺵ ‪....‬ﻓﺣﺎﻭﻝ ﻗﺗﻝ‬
‫ﻣﻭﺳﻰ ﻭﻟﻛﻥ )ﻭﺭﺍء ﻛﻝ ﺭﺟﻝ ﻋﻅﻳﻡ ﺃﻣﺭﺃﺓ( ﺻﻔﻭﺭﺓ ﺯﻭﺟﺗﻪ ﺃﺧﺫﺕ ﺍﻟﺳﻛﻳﻥ‬
‫)ﻻ ﺗﺧﻑ ﻟﻡ ﺗﻘﺗﻝ ﺍﻟﺭﺏ ﻷﻥ ﺍﻟﺭﺏ ﺣﻲ ﻻ ﻳﻣﻭﺕ( ﻭﻟﻛﻥ ﻗﻁﻌﺕ ﻏﺭﻟﺔ ﺃﺑﻧﺗﻬﺎ‬
‫)ﺟﺯء ﻣﻥ ﻋﺿﻭ ﺑﻧﺗﻬﺎ ﺍﻟﺗﻧﺎﺳﻠﻲ "ﺧﺗﺎﻥ ﺍﻹﻧﺎﺙ" ﻭ ﻗﺎﻣﻭﺱ ﺳﺗﺭﻭﻧﺞ ﻳﻘﻭﻝ‬
‫ﻋﻥ ﺍﻟﺟﺯء ﺍﻟﻣﻘﻁﻭﻉ‪ Feminine‬ﺃﻱ ﺍﻟﻣﺅﻧﺙ( ﺛﻡ ﻭﺿﻌﺗﻪ ﻋﻠﻰ ﺭﺟﻠﻲ‬
‫ﺍﻟﺭﺏ‪ ...‬ﻭﻗﺎﻟﺕ ﻟﻠﺭﺏ ﺇﻧﻙ ﻋﺭﻳﺱ ﺩﻡ ﻟﻲ ﻭﻫﻧﺎ ﺇﻧﻔﻙ ﻋﻧﻪ ﺍﻟﺭﺏ )ﺃﻱ ﻛﺎﻧﺎ‬
‫ﻳﺗﺻﺎﺭﻋﺎﻥ( ﺛﻡ ﺗﺭﻛﻪ ﺑﻔﺿﻝ ﻋﺿﻭ ﺗﻧﺎﺳﻠﻲ ﻣﻘﻁﻭﻉ ﻷﻣﺭﺃﺓ ﻗﺩﻣﺗﻪ ﻟﻪ ﺃﻣﺭﺃﺓ‬
‫‪..‬‬

‫ﺍﻟﺣﻛﺎﻳﺔ ﺍﻟﺗﻲ ﺣﻛﻳﺗﻬﺎ ﻟﻛﻡ ﻟﻳﺳﺕ ﻓﻲ ﻛﺗﺎﺏ "ﺃﺑﻭ ﺯﻳﺩ ﺍﻟﻬﻼﻟﻲ ﺳﻼﻣﺔ" ﻭﻻ‬
‫ﻛﺗﺎﺏ "ﺃﻟﻑ ﻟﻳﻠﺔ ﻭﻟﻳﻠﺔ" ﻭﻻ ﻛﺗﺏ ﺍﻟﺯﻧﺎﺩﻗﺔ ﺍﻟﺗﻲ ﺗﺳﺏ ﷲ‪...‬ﻻ ‪ ..‬ﺇﻧﻣﺎ ﻓﻲ‬
‫ﻛﺗﺎﺏ ﺃﺳﻣﻪ ﺍﻟﻛﺗﺎﺏ ﺍﻟﻣﻘﺩﺱ ﻳﺯﻋﻣﻭﻥ ﺃﻧﻪ ﻣﻥ ﻋﻧﺩ ﷲ‪...‬‬
‫ﺃﻗﺭﺃ ﻳﺎ ﻋﺑﺩ ﷲ‬

‫‪Ex:4:24‬ﻭﺣﺩﺙ ﻓﻲ ﺍﻟﻁﺭﻳﻕ ﻓﻲ ﺍﻟﻣﻧﺯﻝ ﺍﻥ ﺍﻟﺭﺏ ﺍﻟﺗﻘﺎﻩ ﻭﻁﻠﺏ ﺍﻥ ﻳﻘﺗﻠﻪ‪.‬‬

‫ﺳﺕ ﺭﺟﻠﻳﻪ‪.‬ﻓﻘﺎﻟﺕ ﺍﻧﻙ‬ ‫‪ 25‬ﻓﺎﺧﺫﺕ ﺻ ّﻔﻭﺭﺓ ّ‬
‫ﺻﻭﺍﻧﺔ ﻭﻗﻁﻌﺕ ﻏﺭﻟﺔ ﺍﺑﻧﻬﺎ ﻭﻣ ّ‬
‫ﻋﺭﻳﺱ ﺩﻡ ﻟﻲ‪ 26 .‬ﻓﺎﻧﻔ ّﻙ ﻋﻧﻪ‪.‬ﺣﻳﻧﺋﺫ ﻗﺎﻟﺕ ﻋﺭﻳﺱ ﺩﻡ ﻣﻥ ﺍﺟﻝ ﺍﻟﺧﺗﺎﻥ‬
 Exo 4:24 (cev) One night while Moses was in
camp, the LORD was about to kill him.
Exo 4:25 But Zipporah circumcised her son with
a flint knife. She touched his legs with the skin
she had cut off and said, "My dear son, this
blood will protect you."
Exo 4:26 So the LORD did not harm Moses.
Then Zipporah said, "Yes, my dear, you are safe
because of this circumcision."

Then Zipporah took a sharp stone, and cutting

off the skin of her son's private parts, and
touching his feet with it, she said, Truly you are
a husband of blood to me. (Exo 4:25 BBE)

، ‫ ﻭﺣﺩﺙ ﻓﻲ ﺍﻟﻁﺭﻳﻕ ﺃﻥ ﺍﻟﺭﺏ ﺇﻟﺗﻘﺎﻩ ﻭﻁﻠﺏ ﺃﻥ ﻳﻘﺗﻠﻪ‬24 : 4 ‫ﺧﺭﻭﺝ‬

‫ ﺇﻧﻙ‬: ‫ﻓﺄﺧﺫﺕ ﺻﻔﻭﺭﺓ ﺻﻭﺍﻧﻪ ﻭﻗﻁﻌﺕ ﻏﺭﻟﺔ ﺇﺑﻧﺗﻬﺎ ﻭﻣﺳﺕ ﺭﺟﻠﻳﻪ ﻓﻘﺎﻟﺕ‬
‫ ﻓﺎﻧﻔﻙ ﻋﻧﻪ‬. ‫ﻋﺭﻳﺱ ﺩﻡ ﻟﻲ‬

‫ﻁﺑﻌﺎﺕ ﺗﻘﻭﻝ ﺇﺑﻧﻬﺎ ﻭﻁﺑﻌﺎﺕ ﺗﻘﻭﻝ ﺇﺑﻧﺗﻬﺎ ﻓﺎﻟﺗﺣﺭﻳﻑ ﻁﺎﻝ ﻛﻝ ﺷﺊ ﻭﻋﻠﻰ‬

‫ﺍﻟﻌﻣﻭﻡ ﻟﻳﺱ ﺃﺻﻝ ﺍﻟﻘﺿﻳﺔ ﻓﺎﻟﻁﺑﻌﺔ ﺍﻟﻌﺭﺑﻳﺔ ﺍﻟﻣﺷﺗﺭﻛﺔ ﺗﺟﻬﺭ ﺑﺎﻟﻛﻔﺭ ﺍﻟﺑﻭﺍﺡ‬

ِ ‫ﻣﻛﺎﻥ ﻟِﻠ َﻣﺑﻳ‬

َ ‫ﺕ ﻭﺣﺎﻭﻝ‬ ٍ ‫ﺏ ﻓﻲ‬
‫ﺍﻟﺭ ﱡ‬ ِ ‫ﻭﺑﻳﻧﻣﺎ ﻣﻭﺳﻰ ﻓﻲ ﺍﻟ ﱠﻁ‬24 : 4 ‫ﺧﺭ‬
ّ ُ‫ﺭﻳﻕ ﻻﻗﺎﻩ‬
.‫ﺃﻥْ ُﻳﻣﻳ َﺗﻪ‬

‫ﺃﻱ ﻛﻔﺭ ﻫﺫﺍ ﺃﻥ ﻳﻘﻭﻟﻭﺍ ﺃﻥ ﻳﺻﻭﺭﻭﺍ ﺍﻟﺭﺏ ﻛﺿﻌﻳﻑ ﻳﺣﺎﻭﻝ ﻗﺗﻝ ﻣﻭﺳﻰ ﺛﻡ‬
‫ﻳﺗﺭﻛﻪ ﻷﺟﻝ ﻗﻁﻌﺔ ﻣﻥ ﻓﺭﺝ ﺃﻣﺭﺃﺓ ؟‬
‫ﺃﻱ ﻛﻔﺭ ﻭﻋﺗﻪ ﻫﺫﺍ ؟‬
20 : 23 ‫ﻓﻳﺫﻛﺭﻧﺎ ﺑﺣﺯﻗﻳﺎﻝ‬...‫ﻭﺣﺗﻰ ﻟﻭ ﻛﺎﻧﺕ ﻗﻁﻌﺔ ﻣﻥ ﻓﺭﺝ ﺭﺟﻝ‬
 ‫)‪Ezekiel 23 : 20 New International Version (NIV‬‬
‫‪whose ،There she lusted after her lovers‬‬
‫‪genitals were like those of donkeys and whose‬‬
‫‪emission was like that of horses.‬‬

‫ﺃﻳﺣﺏ ﺍﻟﻛﺗﺎﺏ ﺍﻟﻣﻘﺩﺱ ﻭﺻﻑ ﻫﺫﻩ ﺍﻷﺷﻳﺎء ﻭﺍﻟﻌﺑﺙ ﺑﻬﺎ ؟‬

‫ﺃﺳﺗﻐﻔﺭ ﷲ ﺍﻟﻌﻅﻳﻡ ‪.....‬ﺍﻟﻠﻬﻡ ﺇﻧﻲ ﺃﺑﺭﺃ ﺇﻟﻳﻙ ﻣﻥ ﻫﺅﻻء ﺍﻟﻛﻔﺭﺓ ﺍﻟﻣﻼﻋﻳﻥ‬

‫ﻭﻣﺎﺯﺍﻟﺕ ﺍﺫﻛﺭ ﻓﺎﻟﺣﻛﺎﻳﺔ ﻟﻳﺳﺕ ﻓﻲ ﻛﺗﺎﺏ "ﺃﺑﻭ ﺯﻳﺩ ﺍﻟﻬﻼﻟﻲ ﺳﻼﻣﺔ" ﻭﻻ ﻓﻲ‬
‫"ﺃﻟﻑ ﻟﻳﻠﺔ ﻭﻟﻳﻠﺔ" ﻓﻬﺫﻩ ﺍﻟﻛﺗﺏ ﺃﺭﻗﻰ ﻣﻥ ﺃﻥ ﺗﺫﻛﺭ ﻫﺫﺍ ﺍﻟﻌﺗﻪ ﻭﺍﻟﺑﻠﻪ‬
‫ﺍﻟﻣﻐﻭﻟﻲ‪...‬ﻭﻟﻛﻧﻪ ﻓﻲ ﻛﺗﺎﺏ ﺃﺳﻣﻪ "ﺍﻟﻛﺗﺎﺏ ﺍﻟﻣﻘﺩﺱ"ﻓﻬﻝ ﻻﺯﻝ ﺃﺣﺩ ﻳﺅﻣﻥ ﺑﻪ‬
‫؟‬
‫ﺻﺩﻗﻭﻧﻲ ﻧﺣﻥ ﺍﻟﻣﺳﻠﻣﻭﻥ ﻧﺷﻌﺭ ﺑﺎﻟﻘﺭﻑ ﻭﺍﻟﻐﻡ ﻭﺭﺑﻣﺎ ﺍﻟﻐﺛﻳﺎﻥ ﻣﻥ ﻣﺟﺭﺩ‬
‫ﻗﺭﺍءﺓ ﻭﺳﻣﺎﻉ ﻫﺫﻩ ﺍﻟﺷﺗﺎﺋﻡ ﻓﻲ ﺣﻕ ﷲ ﺍﻟﻌﻅﻳﻡ ﺍﻟﻘﺩﻭﺱ ‪..‬ﺧﺎﻟﻕ ﺍﻟﺳﻣﺎﻭﺍﺕ‬
‫ﻭﺍﻷﺭﺽ ‪..‬ﺍﻟﺫﻱ ﻳﻘﻭﻝ ﻟﻠﺷﺊ ﻛﻥ ﻓﻳﻛﻭﻥ‬
‫ﻭﻧﺳﺗﻐﺭﺏ ﻫﻝ ﻣﻥ ﻣﺅﻣﻧﻳﻥ ﺑﻬﺫﺍ ﺍﻟﻬﺭﺍء؟‬
‫ﻭﻟﻸﺳﻑ ﻧﺟﺩ ﻓﻌﻼ ﻣﻥ ﻳﺅﻣﻥ ﺑﻬﺫﺍ ﺍﻟﻛﺗﺎﺏ‪.......‬ﻭﺻﺩﻕ ﻣﻥ ﺳﻣﻰ ﻫﺅﻻء‬
‫ﺿﺎﻟﻳﻥ‪...‬ﻭﻳﺧﺗﺎﺭﻭﻥ ﺍﻟﺿﻼﻝ ﻭﻫﻡ ﻳﻌﺭﻓﻭﻥ ﻓﺳﺎﺩ ﻣﺎ ﻫﻡ ﻋﻠﻳﻪ‪.‬‬

‫ﻛﻧﺎ ﻗﺩﻳﻣﺎ ﻧﺳﺄﻝ "ﻫﻝ ﺍﻟﻛﺗﺎﺏ ﺍﻟﻣﻘﺩﺱ ﻣﺣﺭﻑ ؟"‬

‫ﻭﻟﻛﻧﻧﺎ ﺍﻟﻳﻭﻡ ﺳﻧﺻﺣﺢ ﺍﻟﺳﺅﺍﻝ "ﻫﻝ ﺍﻟﻛﺗﺎﺏ ﺍﻟﻣﺣﺭﻑ ﻣﻘﺩﺱ؟"‬
‫ﻧﻧﺗﻅﺭ ﺍﻹﺟﺎﺑﺔ‬

‫ﻧﻌﻮﺩ ﻟﻜﺘﺎﺑﻨﺎ "ﺍﻟﻤﺴﻴﺢ ﺑﻦ ﷲ" ﺹ‪7‬‬

‫)) ﺭﺃﻳﻨﺎ ﻓﻲ ﺍﻟﻨﻘﻄﺔ ﺍﻟﺴﺎﺑﻘﺔ ﻛﻴﻒ ﻳﺸﻬﺪ ﺍﻟﻘﺮﺁﻥ ﻋﻦ ﻅﻬﻮﺭ ﷲ ﺳﺒﺤﺎﻧﻪ ﻓﻲ ﺷﺠﺮﺓ ﻣﺎﺩﻳﺔ‪ ،‬ﻭﺍﻵﻥ‬
‫ﻧﻮﺭﺩ ﺑﻌﺾ ﺃﻗﻮﺍﻝ ﻋﻠﻤﺎء ﺍﻹﺳﻼﻡ ﻋﻦ ﺇﻣﻜﺎﻧﻴﺔ ﻅﻬﻮﺭ ﷲ ﻓﻲ ﺟﺴﺪ ﻣﺎﺩﻱ ﻓﻴﻤﺎ ﻳﺄﺗﻲ‪-:‬‬
‫ﺃﻫﻞ ﺍﻟﻨﺼﻴﺮﻳﺔ ﻭﺍﻹﺳﺤﺎﻗﻴﺔ ‪:‬‬

‫ﻭﻫﻤﺎ ﻓﺮﻗﺘﺎﻥ ﻣﻦ ﻓﺮﻕ ﺍﻹﺳﻼﻡ ﺍﻟﻤﻌﺘﺮﻑ ﺑﻬﻤﺎ ﻗﺎﻟﻮﺍ‪":‬ﺇﻥ ﻅﻬﻮﺭ ﺍﻟﺮﻭﺣﺎﻧﻲ ﺑﺎﻟﺠﺴﺪ ﺍﻟﺠﺴﻤﺎﻧﻲ‬
‫)ﺃﻱ ﺍﻟﻤﺎﺩﻱ( ﻻ ﻳﻨﻜﺮﻩ ﻋﺎﻗﻞ"‪.‬‬

‫ﻭﻗﺪ ﺃﻋﻄﻮﺍ ﺃﻣﺜﻠﺔ ﻋﻠﻰ ﺻﺤﺔ ﺫﻟﻚ ﻓﻘﺎﻟﻮﺍ‪":‬ﻛﻈﻬﻮﺭ ﺟﺒﺮﻳﻞ ﻓﻲ ﺻﻮﺭﺓ ﺃﻋﺮﺍﺑﻲ‪ ،‬ﻭﺗﻤﺜﻠﻪ ﺑﺼﻮﺭﺓ‬
‫ﺍﻟﺒﺸﺮ"‪.‬‬
‫)ﻛﺘﺎﺏ ﺍﻟﻤﻠﻞ ﻭﺍﻷﻫﻮﺍء ﻭﺍﻟﻨﺤﻞ ﺟﺰء ‪ 2‬ﺹ ‪(( (25‬‬
 ‫ﻭﺳﻴﺤﺘﺎﺝ ﺍﻷﻣﺮ ﻟﺘﻮﺿﻴﺢ ﺑﻌﺾ ﺃﺷﻴﺎء ﻟﻜﻲ ﻳﻤﻸ ﺍﻟﻨﺼﺎﺭﻯ ﻭﺟﻬﻪ ﺑﺼﺎﻗﺎ‬
‫ﺃﻭﻻ‪ :‬ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﺬﻛﻮﺭ ﺇﺳﻤﻪ "ﺍﻟﻤﻠﻞ ﻭﺍﻟﻨﺤﻞ" ﻟﻠﺸﻬﺮﺳﺘﺎﻧﻲ ﻭﻫﻮ ﻟﻴﺲ ﺑﻜﺘﺎﺏ‬
‫ﻣﻌﻮﻝ ﻋﻠﻴﻪ ﻭﻟﻜﻦ ﺍﻟﻜﺘﺎﺏ ﺍﻟﺸﻬﻴﺮ ﻫﻮ ﻛﺘﺎﺏ ﺇﺑﻦ ﺣﺰﻡ ﺍﻷﻧﺪﻟﺴﻲ "ﺍﻟﻔﺼﻞ ﻓﻲ‬
‫ﺍﻟﻤﻠﻞ ﻭﺍﻟﻨﺤﻞ ﻭﺍﻷﻫﻮﺍء" ﻭﺇﺑﻦ ﺣﺰﻡ ﻋﺎﻟﻢ ﺟﻠﻴﻞ ﻓﺄﺭﺍﺩ ﺃﺑﻮ ﺟﻬﻞ ﺃﻥ ﻳﺴﺘﻨﺪ ﺇﻟﻰ‬
‫ﻣﺮﺟﻌﺎ ﺟﻴﺪ ﺃﻓﻀﻞ ﻣﻦ ﻣﺮﺟﻊ ﺿﻌﻴﻒ ‪...‬ﻭﺣﺘﻰ ﺇﺳﻢ ﺍﻟﻜﺘﺎﺏ ﻳﺤﺮﻓﻪ‪..‬ﺃﻻ ﻟﻌﻨﺔ‬
‫ﷲ ﻋﻠﻰ ﺍﻟﻈﺎﻟﻤﻴﻦ!‬

‫ﺛﺎﻧﻴﺎ‪ :‬ﺍﻹﻗﺘﺒﺎﺱ ﺍﻟﻜﺎﻣﻞ ﻟﻤﺎ ﺫﻛﺮﻩ ﺍﻵﻓﺎﻕ‬

‫ﻳﻘﻮﻝ ﺍﻟﺸﻬﺮﺳﺘﺎﻧﻲ ﺻﺎﺣﺐ ﺍﻟﻜﺘﺎﺏ ))ﺍﻟﻨﺼﻴﺮﻳﺔ ﻭﺍﻹﺳﺤﺎﻗﻴﺔ ﻣﻦ ﺟﻤﻠﺔ ﻏﻼﺓ‬
‫ﺍﻟﺸﻴﻌﺔ‪ ،‬ﻭﻟﻬﻢ ﺟﻤﺎﻋﺔ ﻳﻨﺼﺮﻭﻥ ﻣﺬﻫﺒﻬﻢ‪ ،‬ﻭﻳﺬﺑﻮﻥ ﻋﻦ ﺃﺻﺤﺎﺏ ﻣﻘﺎﻻﺗﻬﻢ؛‬
‫ﻭﺑﻴﻨﻬﻢ ﺧﻼﻑ ﻓﻲ ﻛﻴﻔﻴﺔ ﺇﻁﻼﻕ ﺍﻹﻟﻬﻴﺔ ﻋﻠﻰ ﺍﻷﺋﻤﺔ ﻣﻦ ﺃﻫﻞ ﺍﻟﺒﻴﺖ‪.‬ﻗﺎﻟﻮﺍ‪:‬‬
‫ﻅﻬﻮﺭ ﺍﻟﺮﻭﺣﺎﻧﻲ ﺑﺎﻟﺠﺴﺪ ﺍﻟﺠﺴﻤﺎﻧﻲ ﺃﻣﺮ ﻻ ﻳﻨﻜﺮﻩ ﻋﺎﻗﻞ‪ :‬ﺃﻣﺎ ﻓﻲ ﺟﺎﻧﺐ‬
‫ﺍﻟﺨﻴﺮ؛ ﻓﻜﻈﻬﻮﺭ ﺟﺒﺮﻳﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺑﺒﻌﺾ ﺍﻷﺷﺨﺎﺹ‪ ،‬ﻭﺍﻟﺘﺼﻮﺭ ﺑﺼﻮﺭﺓ‬
‫ﺃﻋﺮﺍﺑﻲ‪((،‬‬

‫ﻣﻌﺘﺮﻑ ﺑﻬﻢ !!!‪ ..‬ﻳﻘﻮﻝ ﺍﻟﻜﺬﺍﺏ ﺍﻷﺷﺮ " ﺃﻫﻞ ﺍﻟﻨﺼﻴﺮﻳﺔ ﻭﺍﻹﺳﺤﺎﻗﻴﺔ ﻭﻫﻤﺎ‬
‫ﻓﺮﻗﺘﺎﻥ ﻣﻦ ﻓﺮﻕ ﺍﻹﺳﻼﻡ ﺍﻟﻤﻌﺘﺮﻑ ﺑﻬﻤﺎ "‬
‫ﺇﺫﻥ ﻣﻌﺘﺮﻑ ﺑﻬﻢ ﺃﻧﻬﻢ ﻣﻦ ﻏﻼﺓ ﺍﻟﺸﻴﻌﺔ ﺍﻟﻤﺸﺒﻬﺔ ﺍﻟﻤﺠﺴﻤﺔ ﻳﺎ ﺗﻠﻤﻴﺬ ﺑﻮﻟﺲ!!‬
‫ﻭﻟﻤﺎﺫﺍ ﻳﻘﻮﻟﻮﻥ ﺑﺎﻟﺘﺠﺴﺪ ‪...‬ﻷﻧﻬﻢ ﻳﻌﺘﻘﺪﻭﻥ ﺃﻥ ﷲ ﺣﻞ ﻓﻲ ﺃﺋﻤﺘﻬﻢ ﻣﻦ ﺁﻝ‬
‫ﺍﻟﺒﻴﺖ‪..‬ﻓﻬﻢ ﻛﺤﺎﻝ ﺍﻟﻨﺼﺎﺭﻯ ﺗﻤﺎﻣﺎ ﺃﺭﺍﺩﻭﺍ ﺗﺄﻟﻴﻪ ﺑﺸﺮ ﻭﻟﺬﻟﻚ ﻳﺤﺬﻭﻥ ﻧﻔﺲ ﺍﻟﺤﺬﻭ‬
‫ﻭﻳﻘﻮﻟﻮﻥ ﺑﻨﻔﺲ ﺍﻟﻔﻠﺴﻔﺎﺕ ﺍﻟﻜﻔﺮﻳﺔ ﻣﻊ ﺇﺧﺘﻼﻑ ﺍﻵﻟﻬﺔ‪...‬ﻭﻫﻢ ﻛﻔﺎﺭ ﺑﺈﺟﻤﺎﻉ‬
‫ﺍﻷﻣﺔ !‬
‫ﻓﻴﺴﺘﺪﻝ ﺑﻄﺮﺱ ﺑﺈﺧﻮﺗﻪ ﻓﻲ ﺍﻟﻜﻔﺮ ﺍﻟﺨﺎﺭﺟﻴﻦ ﻣﻦ ﺍﻟﻤﻠﺔ ﺍﻟﺬﻳﻦ ﻳﻌﺘﻘﺪﻭﻥ ﺗﺠﺴﺪ‬
‫ﷲ ﻓﻲ ﺃﺋﻤﺔ ﺁﻝ ﺍﻟﺒﻴﺖ‪..‬ﺃﻻ ﻟﻌﻨﺔ ﷲ ﻋﻠﻴﻚ ﻳﺎ ﺍﻟﻜﺎﺫﺑﻴﻦ!!‬

‫ﻭﻣﻌﺘﺮﻑ ﺑﻬﻢ‪....‬ﻣﻌﺘﺮﻑ ﺑﻬﻢ ﺃﻧﻬﻢ ﻛﻔﺎﺭ !! ﻛﻢ ﻣﻦ ﺍﻟﺒﺼﺎﻕ ﻳﺤﺘﺎﺝ ﻭﺟﻬﻚ‬

‫ﺍﻷﺳﻮﺩ ﻫﺬﺍ؟!‬
‫ﻭﻳﻜﻤﻞ ﺃﺑﻮ ﺟﻬﻞ ﻗﺎﺋﻼ ‪ )) :‬ﻭﻟﺬﻟﻚ ﺧﻠﺺ ﺃﻫﻞ ﺍﻟﻨﺼﻴﺮﻳﺔ ﻭﺍﻻﺳﺤﺎﻗﻴﺔ ﻣﻦ ﺫﻟﻚ ﺇﻟﻰ ﺍﻟﻨﺘﻴﺠﺔ‬
‫ﺍﻟﺘﺎﻟﻴﺔ ﺍﻟﺮﺍﺋﻌﺔ ﺇﺫ ﻗﺎﻟﻮﺍ‪" :‬ﺇﻥ ﷲ ﺗﻌﺎﻟﻰ ﻗﺪ ﻅﻬﺮ ﺑﺼﻮﺭﺓ ﺃﺷﺨﺎﺹ(‪.‬‬
‫)ﻛﺘﺎﺏ ﺍﻟﻤﻠﻞ ﻭﺍﻷﻫﻮﺍء ﻭﺍﻟﻨﺤﻞ ﺟﺰء ‪ 2‬ﺹ ‪(((25‬ﺇﻧﺘﻬﻰ‬

‫ﻣﻦ ﻗﺎﻝ ﺑﻄﺮﺱ ﺑﻌﺪ ﺫﻟﻚ ﻣﻦ ﺍﻟﻨﺼﺎﺭﻯ ‪..‬ﻓﺴﻴﺮﻯ ﻣﺎ ﺳﺄﻓﻌﻠﻪ ﺑﻪ ﻭﺑﺒﻄﺮﺳﻪ ﻭﻻ‬
‫ﻳﻠﻮﻣﻦ ﺇﻻ ﻧﻔﺴﻪ !‬
 ‫ﻭﻳﻘﻮﻝ ﺑﻄﺮﺱ ﻓﻲ ﺍﻟﺠﺰء ﺍﻟﺸﻴﻖ ﻋﻦ ﺃﻥ ﺍﻟﻤﺴﻠﻤﻴﻦ ﻳﻘﻮﻟﻮﻥ ﺑﺘﺠﺴﺪ ﺍﻹﻟﻪ ﻭﺃﻧﻪ‬
‫ﻟﻴﺲ ﻛﻔﺮﺍ ﻋﻠﻰ ﺍﻹﻁﻼﻕ ﻳﻘﻮﻝ ‪:‬‬
‫))‪ -‬ﺍﻟﺸﻴﺦ ﺃﺑﻮ ﺍﻟﻔﻀﻞ ﺍﻟﻘﺮﺷﻲ ‪:‬‬
‫ﻗﺎﻝ‪":‬ﺇﻥ ﺍﻟﻼﻫﻮﺕ ﻅﻬﺮ ﻓﻲ ﺍﻟﻤﺴﻴﺢ ﻭﻫﺬﺍ ﻻ ﻳﺴﺘﻠﺰﻡ ﺍﻟﻜﻔﺮ ﻭﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ‬
‫ﷲ"‪) .‬ﻛﺘﺎﺏ ﻫﺎﻣﺶ ﺍﻟﺸﻴﺦ ﺍﻟﻘﺮﺷﻲ ﻋﻠﻰ ﺗﻔﺴﻴﺮ ﺍﻹﻣﺎﻡ ﺍﻟﺒﻴﻀﺎﻭﻱ ﺟﺰء ‪2‬‬
‫ﺹ ‪(( (143‬‬
‫ﺃﻭﻻ‪ :‬ﻣﻦ ﻫﻮ ﺃﺑﻮ ﺍﻟﻔﻀﻞ ﺍﻟﻘﺮﺷﻲ ﺍﻟﺬﻱ ﺳﻤﻴﺘﻪ ﺷﻴﺨﺎ ؟‬
‫ﺃﻫﻢ ﻣﺎ ﻓﻲ ﺍﻟﻤﻮﺿﻮﻉ ﺃﻧﻪ ﻻ ﻋﻼﻗﺔ ﻟﻸﻣﺮ ﺑﺘﻔﺴﻴﺮ ﺍﻟﺒﻴﻀﺎﻭﻱ ﻣﻦ ﻗﺮﻳﺐ ﺃﻭ ﻣﻦ‬
‫ﺑﻌﻴﺪ ﻭﺃﺭﺍﺩ ﻫﺬﺍ ﺍﻟﻨﺼﺎﺏ ﺃﻥ ﻳﺒﻴﻦ ﺃﻧﻪ ﻳﻘﺘﺒﺲ ﻣﻦ ﻋﻠﻤﺎء ﻭﺍﻟﻮﺍﺿﺢ ﺃﻧﻪ ﺇﻣﺎ ﺃﻥ‬
‫ﻳﻜﻮﻥ ﻛﺘﺎﺏ ﻟﻨﺼﺮﺍﻧﻲ ﺃﻭ ﺃﻥ ﻳﻜﻮﻥ ﺍﻹﻗﺘﺒﺎﺱ ﺭﻭﺍﻳﺔ ﻋﻦ ﺍﻟﻨﺼﺎﺭﻯ ﻭﺃﻭﺭﺩﻫﺎ‬
‫ﺯﻛﺮﻳﺎ ﺃﻥ ﺻﺎﺣﺐ ﺍﻟﻜﺘﺎﺏ ﻫﻮ ﺍﻟﻘﺎﺋﻞ ‪.‬‬
‫ﻭﺃﻧﺎ ﺃﺿﻊ ﺭﺃﺳﻲ ﻋﻠﻰ ﺍﻟﻤﻘﺼﻠﺔ ﺇﻥ ﻛﺎﻥ ﻫﺬﺍ ﺍﻹﻗﺘﺒﺎﺱ ﺻﺤﻴﺤﺎ ‪!!..‬‬

‫"ﺍﻟﻤﺴﻴﺢ ﺑﻦ ﷲ" ﺹ‪ 9‬ﻳﻘﻮﻝ ﻣﺴﺘﺨﺪﻣﺎ ﻋﺎﺩﺓ ﺍﻟﺜﻼﺙ ﻧﻘﺎﻁ ‪:‬‬

‫))ﻧﺤﻦ ﻧﺆﻣﻦ ﺃﻥ ﺍﻟﻤﺴﻴﺢ ﻫﻮ‪ :‬ﻛﻠﻤﺔ ﷲ ﺇﺫ ﻳﻘﻮﻝ ﺍﻹﻧﺠﻴﻞ "ﻓﻲ ﺍﻟﺒﺪء ﻛﺎﻥ ﺍﻟﻜﻠﻤﺔ‬
‫…ﻭﻛﺎﻥ ﺍﻟﻜﻠﻤﺔ ﷲ" )ﻳﻮﺣﻨﺎ‪(( .(1 :1‬‬
‫ﻭﺍﻟﻨﺺ ﻛﺎﻣﻼ ﻫﻨﺎ‪:‬‬
‫‪ Jn:1:1‬ﻓﻲ ﺍﻟﺒﺪء ﻛﺎﻥ ﺍﻟﻜﻠﻤﺔ ﻭﺍﻟﻜﻠﻤﺔ ﻛﺎﻥ ﻋﻨﺪ ﷲ ﻭﻛﺎﻥ ﺍﻟﻜﻠﻤﺔ ﷲ‪.‬‬
‫)‪(SVD‬‬

‫ﻟﻘﺪ ﺇﺳﺘﺤﻰ ﺃﺑﻮ ﺟﻬﻞ ﺃﻥ ﻳﻜﺘﺐ "ﻭﻛﺎﻥ ﺍﻟﻜﻠﻤﺔ ﻋﻨﺪ ﷲ" ﻓﺈﻧﻬﺎ ﺗﻮﻗﻊ ﻛﻞ ﻋﺎﻗﻞ‬
‫ﻓﻲ ﻣﺄﺯﻕ ﺫﻫﻨﻲ ﻛﺒﻴﺮ ﻻ ﺧﺮﻭﺝ ﻣﻨﻪ ﺇﻻ ﺑﺨﻠﻊ ﺍﻟﻌﻘﻞ ﻓﻲ ﺧﺎﺭﺝ ﺍﻟﻜﻨﻴﺴﺔ ﻛﻤﺎ‬
‫ﻧﺨﻠﻊ ﺃﺣﺬﻳﺘﻨﺎ ﺗﻤﺎﻣﺎ ﻭﺗﺴﺮﻕ ﺃﺣﺬﻳﺘﻨﺎ ﻛﻤﺎ ﺗﺴﺮﻕ ﺃﺣﺬﻳﺘﻬﻢ !!‬
‫ﻓﻠﻮ ﺃﺧﺬﻧﺎ ﺃﺧﺮ ﻛﻠﻤﺔ "ﻭﻛﺎﻥ ﺍﻟﻜﻠﻤﺔ ﷲ" ﺛﻢ ﻭﺿﻌﻨﺎ ﻛﻠﻤﺔ "ﷲ" ﻣﻜﺎﻥ "ﺍﻟﻜﻠﻤﺔ"‬
‫ﻓﺴﺘﺼﺒﺢ "ﻓﻲ ﺍﻟﺒﺪء ﻛﺎﻥ ﷲ ﻭﷲ ﻛﺎﻥ ﻋﻨﺪ ﷲ ﻭﻛﺎﻥ ﷲ ﷲ‪".‬‬
‫ﻓﺄﺑﻮ ﺟﻬﻞ ﻗﺎﻝ ﺳﻨﺤﻞ ﺍﻹﺷﻜﺎﻝ ﻓﻘﺎﻝ )))ﻧﺤﻦ ﻧﺆﻣﻦ ﺃﻥ ﺍﻟﻤﺴﻴﺢ ﻫﻮ‪ :‬ﻛﻠﻤﺔ ﷲ ﺇﺫ‬
‫ﻳﻘﻮﻝ ﺍﻹﻧﺠﻴﻞ "ﻓﻲ ﺍﻟﺒﺪء ﻛﺎﻥ ﺍﻟﻜﻠﻤﺔ …ﻭﻛﺎﻥ ﺍﻟﻜﻠﻤﺔ ﷲ" )ﻳﻮﺣﻨﺎ‪(( .(1 :1‬‬
‫ﻳﺴﺘﺤﻲ ﻣﻦ ﻛﺘﺎﺑﻪ ﺍﻟﺬﻱ ﻫﻮ ﺿﺪ ﺍﻟﻌﻘﻞ ﻭﺍﻟﻤﻨﻄﻖ ﻭﻳﺤﺎﻭﻝ ﺗﻘﺪﻳﻢ ﻋﻘﻴﺪﺗﻪ ﻓﻲ‬
‫ﺻﻮﺭﺓ ﺟﻤﻴﻠﺔ ﻟﻠﺘﺒﺸﻴﺮ !‬

‫ﻭﻳﻜﻤﻞ ﻗﺎﺋﻼ‪ )) :‬ﻓﻨﺤﻦ ﻧﺆﻣﻦ ﺃﻥ ﺍﻟﻤﺴﻴﺢ ﻫﻮ‪ :‬ﻛﻠﻤﺔ ﷲ ﺇﺫ ﻳﻘﻮﻝ ﺍﻹﻧﺠﻴﻞ‬

‫"ﻓﻲ ﺍﻟﺒﺪء ﻛﺎﻥ ﺍﻟﻜﻠﻤﺔ …ﻭﻛﺎﻥ ﺍﻟﻜﻠﻤﺔ ﷲ" )ﻳﻮﺣﻨﺎ‪ .(1 :1‬ﻭﻳﻜﻤﻞ ﺍﻹﻧﺠﻴﻞ‬
 ‫ﻣﻮﺿﺤﺎ ﺃﻥ ﻛﻠﻤﺔ ﷲ ﻫﺬﺍ ﻗﺪ ﺗﺠﺴﺪ ﻓﻲ ﺇﻧﺴﺎﻥ ﺑﻘﻮﻟﻪ‪":‬ﻭﺍﻟﻜﻠﻤﺔ ﺻﺎﺭ‬
‫ﺟﺴﺪﺍً")ﻳﻮ ‪ .(14 :1‬ﺃﻱ ﺃﻥ ﻛﻠﻤﺔ ﷲ ﻗﺪ ﺣﻞ ﻓﻲ ﺟﺴﺪ ﺍﻟﻤﺴﻴﺢ ﻭﺗﺠﻠﻰ ﻓﻴﻪ‪.‬‬
‫((‬
‫ﺻﺎﺭ‪...‬ﺃﻱ ﺗﺤﻮﻝ ‪...‬ﻛﻴﻒ ﻳﺆﻭﻟﻬﺎ ﺃﻥ ﻛﻠﻤﺔ ﷲ ﺣﻞ ﺑﻬﺎ ؟‬
‫ﻓﻤﺎﻝ ﻫﺆﻻء ﺍﻟﻘﻮﻡ ﻻ ﻳﻜﺎﺩﻭﻥ ﻳﻔﻘﻬﻮﻥ ﺣﺪﻳﺜﺎ ؟‬

‫ﻭﻛﻌﺎﺩﺓ ﺯﻛﺮﻳﺎ ﻳﺴﺘﺪﻝ ﺑﺎﻟﻔﺮﻕ ﺍﻟﻀﺎﻟﺔ ﻭﻟﻴﺲ ﺑﺄﻫﻞ ﺍﻟﺴﻨﺔ ﻓﻴﻘﻮﻝ ﺹ ‪11‬‬
‫))‪ -‬ﺍﻟﻤﻌﺘﺰﻟﺔ ‪ ) :‬ﻭﻫﻰ ﻓﺮﻗﺔ ﻣﻦ ﻓﺮﻕ ﺍﻹﺳﻼﻡ (‬
‫ﻳﻘﻮﻟﻮﻥ ﻓﻲ ﺷﺮﺡ ﺣﺎﺩﺛﺔ ﻅﻬﻮﺭ ﷲ ﻟﻤﻮﺳﻰ ﺍﻟﻮﺍﺭﺩﺓ ﻓﻲ ﺳﻮﺭﺓ ﺍﻟﻘﺼﺺ‬
‫ﻭﺳﻮﺭﺓ ﻁﻪ ﻭﺳﻮﺭﺓ ﺍﻟﻨﻤﻞ )ﺇﻥ ﻛﻼﻡ ﷲ ﺣﻞ ﻓﻲ ﺍﻟﺸﺠﺮﺓ ﺃﻭ ﺗﺠﺴﺪ ﻓﻴﻬﺎ(‪(( .‬‬
‫ﻭﻫﺬﺍ ﻣﻦ ﺟﻬﻞ ﺃﺑﻲ ﺟﻬﻞ ﺃﻧﻪ ﻻ ﻳﺪﺭﻱ ﺃﻥ ﺍﻟﻤﻌﺘﺰﻟﺔ ﺃﻭﻝ ﺃﺻﻞ ﻓﻲ ﻋﻘﻴﺪﺗﻬﻢ‬
‫ﻭﺃﻭﻝ ﺇﺧﺘﻼﻑ ﻣﻌﻬﻢ ﺃﻧﻬﻢ ﻳﻘﻮﻟﻮﻥ ﺃﻥ ﻛﻼﻡ ﷲ ﻣﺨﻠﻮﻕ ‪..‬ﻭﻳﻘﻮﻟﻮﻥ ﺃﻥ ﷲ ﺗﻌﺎﻟﻰ‬
‫ﺧﻠﻖ ﻛﻼﻣﻪ ﻓﻲ ﺍﻟﺸﺠﺮﺓ !! ﻓﻬﻲ ﻳﺨﺪﻣﻚ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ؟‬
‫ﺍﻟﺤﻖ ﺍﻟﺤﻖ ﺍﻗﻮﻝ ﻟﻜﻢ ﻻ ﻳﺨﺪﻣﻪ ﻋﻨﺪ ﺍﻟﻤﻌﺘﺰﻟﺔ ﺃﻧﻔﺴﻬﻢ ﻓﻀﻼ ﺃﻥ ﻳﺨﺪﻣﻪ ﻋﻨﺪ‬
‫ﺃﻫﻞ ﺍﻟﺴﻨﺔ ﺍﻟﺬﻳﻦ ﻳﻌﺘﻘﺪﻭﻥ ﺑﻀﻼﻝ ﺍﻟﻤﻌﺘﺰﻟﺔ ﻭﻓﻈﺎﻋﺔ ﻣﺎ ﻳﻘﻮﻟﻮﻥ!‬
‫ﻓﺘﻌﺮﻑ ﻳﺎ ﺃﺑﺎ ﺟﻬﻞ ﻋﻦ ﺇﻋﺘﻘﺎﺩ ﻣﻦ ﺗﺴﺘﺸﻬﺪ ﺑﻬﻢ ﺃﻭﻻ ﻟﺌﻼ ﺗﻜﺘﺐ ﻛﻼﻣﺎ ﻻ‬
‫ﻳﺼﻠﺢ ﺇﻻ ﺃﻥ ﻳﺒﺎﻉ ﻓﻲ ﻭﺭﻗﻪ ﺍﻟﺘﺮﻣﺲ ؟!‬

‫ﻭﻧﻜﻤﻞ ﻣﻊ ﺃﺑﻲ ﺟﻬﻞ ))‪ -3‬ﺍﻟﺤﺎﺋﻄﻴﺔ ‪) :‬ﻭﻫﻰ ﻓﺮﻗﺔ ﺃﺧﺮﻯ ﻣﻦ ﻓﺮﻕ ﺍﻹﺳﻼﻡ(‬
‫ﻗﺎﻝ ﺍﻹﻣﺎﻡ ﺍﺣﻤﺪ ﺑﻦ ﺍﻟﺤﺎﺋﻂ ﺇﻣﺎﻡ ﻓﺮﻗﺔ ﺍﻟﺤﺎﺋﻄﻴﺔ ﻋﻦ ﺍﻟﻤﺴﻴﺢ‪" .‬ﺇﻥ ﺍﻟﻤﺴﻴﺢ‬
‫ﺗﺪﺭﻉ ﺑﺎﻟﺠﺴﺪ ﺍﻟﺠﺴﻤﺎﻧﻲ )ﺃﻱ ﻟﺒﺲ ﺟﺴﺪﺍ ﻛﺪﺭﻉ( ﻭﻫﻮ ﺍﻟﻜﻠﻤﺔ ﺍﻟﻘﺪﻳﻤﺔ‬
‫)ﺍﻷﺯﻟﻴﺔ( ﺍﻟﻤﺘﺠﺴﺪ ﻛﻤﺎ ﻗﺎﻟﺖ ﺍﻟﻨﺼﺎﺭﻯ"‬
‫)ﻛﺘﺎﺏ ﺍﻟﻤﻠﻞ ﻭﺍﻷﻫﺮﺍء ﻭﺍﻟﻨﺤﻞ ﺟﺰء ‪ 1‬ﺹ ‪(( .(77‬‬

‫ﺭﺟﻌﺖ ﺇﻟﻰ ﻣﺼﺪﺭ ﻫﺬﺍ ﺍﻷﻓﺎﻕ ﻓﻠﻢ ﺃﺟﺪ ﻻ ﺣﺎﺋﻂ ﻭﻻ ﻳﺤﺰﻧﻮﻥ !!‬
‫ﺭﺟﻌﺖ ﺇﻟﻰ ﺍﻟﻤﻠﻞ ﻭﺍﻟﻨﺤﻞ ﻟﻠﺸﻬﺮﺳﺘﺎﻧﻲ ﻭﺭﺟﻌﺖ ﺇﻟﻰ ﺍﻟﻔﺼﻞ ﻓﻲ ﺍﻟﻤﻠﻞ ﻭﺍﻟﻨﺤﻞ‬
‫ﻭﺍﻷﻫﻮﺍء ﻹﺑﻦ ﺣﺰﻡ ﻓﻠﻢ ﺃﺟﺪ ﺣﺎﺋﻄﺎ ﻫﻨﺎ ﺃﻭ ﻫﻨﺎﻙ‬
‫ﻭﻳﺒﺪﻭ ﺃﻥ ﺍﻟﺤﺎﺋﻂ ﻫﻮ ﺍﻟﺬﻱ ﺇﺻﺘﺪﻡ ﺑﻪ ﺯﻛﺮﻳﺎ ﺑﻄﺮﺱ ﻓﻲ ﻁﻔﻮﻟﺘﻪ ﺍﻟﺘﻌﻴﺴﺔ ﻓﺄﺛﺮ‬
‫ﻋﻠﻰ ﻋﻘﻠﻪ ﺑﻞ ﻭﺍﻹﺳﺘﺸﻬﺎﺩ ﻳﻘﻮﻝ ﻓﻲ ﻧﻬﺎﻳﺘﻪ "ﻛﻤﺎ ﻗﺎﻟﺖ ﺍﻟﻨﺼﺎﺭﻯ" ﻓﺤﺘﻰ ﻓﻲ‬
‫ﻟﻢ ﻳﻔﻠﺢ ﻓﻲ ﺍﻟﺘﺪﻟﻴﺲ ‪..‬ﻓﻔﻲ ﺃﻱ ﻣﺠﺎﻝ ﻳﻔﻠﺢ ؟‬

‫ﺃﻛﺮﺭ ﺍﻹﺳﺘﺸﻬﺎﺩ ﻏﻴﺮ ﻣﻮﺟﻮﺩ ﺑﺎﻟﻜﺘﺎﺏ ﺍﻟﻤﺬﻛﻮﺭ ﻟﺒﻄﺮﺱ ﻭﻻ ﺑﻜﺘﺎﺏ ﺃﺧﺮ ﺫﻭ‬
‫ﺇﺳﻢ ﻣﺸﺎﺑﻪ ﻳﺴﺘﺨﺪﻣﻪ ﺑﻄﺮﺱ‪...‬ﻧﺎﻫﻴﻚ ﺃﻥ ﺍﻹﺳﺘﺪﻻﻝ ﺑﺎﻟﻔﺮﻕ ﺍﻟﻀﺎﻟﺔ ﻋﻦ‬
 ‫ﺍﻹﺳﻼﻡ ‪ -‬ﻭﻫﻮ ﺇﺳﻠﻮﺑﻪ‪ -‬ﻟﻦ ﻳﻐﻨﻲ ﻋﻨﻪ ﺷﻴﺌﺎ ﻷﻥ ﻣﻌﻈﻢ ﻣﻦ ﻳﺴﺘﺸﻬﺪ ﺑﻬﻢ ﻓﺮﻕ‬
‫ﺧﺮﺟﺖ ﻋﻦ ﺍﻹﺳﻼﻡ ﻛﻠﻴﺔ ﻣﺜﻞ ﺍﻟﺸﻴﻌﺔ ﻭﺍﻟﻨﺼﻴﺮﻳﺔ ‪..‬ﻭﻻ ﻳﺴﺘﺪﻝ ﺑﻤﺬﺍﻫﺐ ﻓﻘﻬﻴﺔ‬
‫ﻓﻲ ﺍﻟﺪﻳﻦ ﺍﻹﺳﻼﻣﻲ ﻣﺜﻼ ‪..‬ﻭﻫﻮ ﻟﻦ ﻳﻜﻮﻥ ﺳﻌﻴﺪﺍ ﺇﺫﺍ ﺇﺳﺘﺸﻬﺪﺕ ﻋﻠﻴﻪ‬
‫ﺑﺎﻟﻤﺮﻳﻤﻴﻴﻦ ﺍﻟﺬﻱ ﻳﺘﺒﺮﺃ ﻣﻨﻬﻢ ﻓﻲ ﻛﻞ ﺣﻠﻘﺔ ﻭﻛﺘﺎﺏ !!‬
‫ﻣﺘﻰ ‪ 1: 7‬ﻻ ﺗﺪﻳﻨﻮﺍ ﺣﺘﻰ ﻻ ﺗﺪﺍﻧﻮﺍ ﻻﻧﻜﻢ ﺑﺎﻟﺪﻳﻨﻮﻧﺔ ﺍﻟﺘﻲ ﺑﻬﺎ ﺗﺪﻳﻨﻮﻥ‬
‫ﺗﺪﺍﻧﻮﻥ‪.‬ﻭﺑﺎﻟﻜﻴﻞ ﺍﻟﺬﻱ ﺑﻪ ﺗﻜﻴﻠﻮﻥ ﻳﻜﺎﻝ ﻟﻜﻢ‬

‫ﻭﻟﻨﺎ ﻭﻗﻔﺔ ﻣﻄﻮﻟﺔ ﺇﻥ ﻟﻢ ﻳﺼﺎﺏ ﺑﺎﻟﺸﻠﻞ ﺍﻵﻥ ﺳﻴﺼﺎﺏ –ﺑﺈﺫﻥ ﷲ‪ -‬ﺑﻌﺪ ﺗﻠﻚ‬
‫ﺍﻟﻮﻗﻔﺎﺕ ﻣﻊ ﻛﺘﺒﻪ ﻛﺘﺎﺑﺎ ﻛﺘﺎﺑﺎ !‬

‫ﻳﻘﻮﻝ ﺹ ‪13‬‬
‫))ﺍﻟﻤﺴﻴﺢ ﻫﻮ ﺍﺑﻦ ﷲ ﺍﻟﻤﺘﺠﺴﺪ‬
‫]ﺑﺤﺴﺐ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻤﺴﻴﺤﻴﺔ[‬
‫ﻟﻘﺪ ﻭﺭﺩ ﻟﻘﺐ ﺍﻟﺴﻴﺪ ﺍﻟﻤﺴﻴﺢ ﻓﻲ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ ﺃﻧﻪ "ﺍﺑﻦ ﷲ" ﻣﺮﺍﺭﺍ ﻛﺜﻴﺮﺓ‪.‬‬
‫ﺳﻮﻑ ﻧﻮﺭﺩ ﺑﻌﺾ ﺍﻵﻳﺎﺕ ﺍﻟﺘﻲ ﺗﺬﻛﺮ ﺫﻟﻚ ﺛﻢ ﻧﻮﺿﺢ ﻣﻔﻬﻮﻡ ﻫﺬﺍ ﺍﻟﻠﻘﺐ‪.‬‬

‫‪1‬ـ )ﻣﺖ‪ (17 :3‬ﻋﻨﺪ ﻧﻬﺮ ﺍﻷﺭﺩﻥ ﻭﻗﺖ ﺍﻟﻌﻤﺎﺩ ﺳﻤﻊ ﺻﻮﺕ ﻣﻦ ﺍﻟﺴﻤﺎﻭﺍﺕ‬
‫ﻗﺎﺋﻼ‪" :‬ﻫﺬﺍ ﻫﻮ ﺍﺑﻨﻲ ﺍﻟﺤﺒﻴﺐ ﺍﻟﺬﻱ ﺑﻪ ﺳﺮﺭﺕ"‬
‫‪2‬ـ )ﻣﺖ ‪ (5 :17‬ﻓﻲ ﻳﻮﻡ ﺗﺠﻠﻲ ﺍﻟﻤﺴﻴﺢ ﻋﻠﻰ ﺍﻟﺠﺒﻞ "ﺇﺫﺍ ﺳﺤﺎﺑﺔ ﻧﻴﺮﺓ ﻅﻠﻠﺘﻬﻢ‬
‫ﻭﺻﻮﺕ ﻣﻦ ﺍﻟﺴﺤﺎﺑﺔ ﻗﺎﺋﻼ‪ :‬ﻫﺬﺍ ﻫﻮ ﺍﺑﻨﻲ ﺍﻟﺤﺒﻴﺐ ﺍﻟﺬﻱ ﺑﻪ ﺳﺮﺭﺕ‪ .‬ﻟﻪ‬
‫ﺍﺳﻤﻌﻮﺍ"‬
‫‪3‬ـ )ﻣﺮ‪ (7 :9‬ﻣﻜﺘﻮﺏ "ﻭﻛﺎﻧﺖ ﺳﺤﺎﺑﺔ ﺗﻈﻠﻠﻬﻢ ﻓﺠﺎء ﺻﻮﺕ ﻣﻦ ﺍﻟﺴﺤﺎﺑﺔ‬
‫ﻗﺎﺋﻼ‪ :‬ﻫﺬﺍ ﻫﻮ ﺍﺑﻨﻲ ﺍﻟﺤﺒﻴﺐ ﻟﻪ ﺍﺳﻤﻌﻮﺍ"‬
‫‪4‬ـ )‪2‬ﺑﻂ‪17 :1‬ﻭ( "ﺃﻗﺒﻞ ﻋﻠﻴﻪ ﺻﻮﺕ ﻛﻬﺬﺍ ﻣﻦ ﺍﻣﺠﺪ ﺍﻷﺳﻨﻰ ﻫﺬﺍ ﻫﻮ ﺍﺑﻨﻲ‬
‫ﺍﻟﺤﺒﻴﺐ ﺍﻟﺬﻱ ﺃﻧﺎ ﺳﺮﺭﺕ ﺑﻪ"‬
‫‪5‬ـ )ﻟﻮ‪" (22 :3‬ﻭﻧﺰﻝ ﻋﻠﻴﻪ ﺍﻟﺮﻭﺡ ﺑﻬﻴﺌﺔ ﺟﺴﻤﻴﺔ ﻣﺜﻞ ﺣﻤﺎﻣﺔ ﻭﻛﺎﻥ ﺻﻮﺕ‬
‫ﻣﻦ ﺍﻟﺴﻤﺎء ﻗﺎﺋﻼ ﺃﻧﺖ ﺍﺑﻨﻲ ﺍﻟﺤﺒﻴﺐ ﺑﻚ ﺳﺮﺭﺕ" ((‬

‫ﺍﻟﺤﻖ ﺍﻟﺤﻖ ﺃﻗﻮﻝ ﻟﻜﻢ ﺗﻠﻚ ﺍﻟﻨﺼﻮﺹ ﻣﺤﺮﻓﺔ ﻭﻣﻐﻴﺮﺓ ﻟﻜﻲ ﻳﺜﺒﺘﻮﻛﻢ ﻋﻠﻰ‬
‫ﺇﻳﻤﺎﻧﻜﻢ ﺍﻟﺒﺎﻁﻞ !‬

‫ﺃﻭﻻ ﻟﻨﻠﻖ ﻧﻈﺮﺓ ﻋﻠﻰ ﺍﻟﻔﺎﻧﺪﺍﻳﻚ ﺍﻟﺘﻲ ﻫﻲ ﻣﻨﺴﻮﺧﺔ ﻣﻦ ﺍﻝ ‪) kjv‬ﻧﺴﺨﺔ ﺍﻟﻤﻠﻚ‬

‫ﺟﻴﻤﺲ( ﻓﺈﻧﻬﺎ ﺗﻘﻮﻝ‪:‬‬
 35 : 9 ‫ﻟﻮﻗﺎ‬
ُ‫ ﻟَﻪ‬. ُ‫ »ﻫَ َﺬﺍ ﻫُ َﻮ ﺍ ْﺑﻨِﻲ ْﺍﻟ َﺤﺒِﻴﺐ‬:ً‫ﺕ ِﻣ َﻦ ﺍﻟ ﱠﺴ َﺤﺎﺑَ ِﺔ ﻗَﺎﺋِﻼ‬
ٌ ‫ﺻ ْﻮ‬
َ ‫ﺻﺎ َﺭ‬
َ ‫( َﻭ‬SVD)
.«‫ﺍ ْﺳ َﻤﻌُﻮﺍ‬

‫ﺍﻟﺘﺮﺟﻤﺔ ﺍﻟﻜﺎﺛﻮﻟﻴﻜﻴﺔ ﻟﻬﺎ ﺭﺃﻱ ﺁﺧﺮ‬

‫ ﻓﻠَﻪ ﺍﺳ َﻤﻌﻮﺍ‬،‫ )) ﻫﺬﺍ ﻫ َﻮ ﺍﺑﻨِ َﻲ ﺍﻟﱠﺬﻱ ﺍﺧﺘَﺮﺗُﻪ‬:‫ﻤﺎﻡ ﻳَﻘﻮﻝ‬ ٌ ‫ﺻ‬
ِ ‫ﻮﺕ ِﻣﻦ ﺍﻟ َﻐ‬ َ ‫ﻖ‬َ َ‫ﻭﺍﻧﻄَﻠ‬
.((
35 : 9 ‫ﻟﻮﻗﺎ‬

‫ﻛﺜﻴﺮ ﻣﻦ ﺍﻟﺘﺮﺍﺟﻢ ﺍﻷﺟﻨﺒﻴﺔ ﻟﻬﺎ ﻧﻔﺲ ﺍﻟﺮﺃﻱ‬

Luk 9:35

ASV) And a voice came out of the cloud, saying, This )

.is my Son, my chosen: hear ye him

BBE) And there was a voice from the cloud saying, )

.This is my Son, the man of my selection; give ear to him

CEV) From the cloud a voice spoke, "This is my )

"!chosen Son. Listen to what he says

ESV) And a voice came out of the cloud, saying, "This )

"!is my Son, my Chosen One; listen to him

GNB) A voice said from the cloud, "This is my Son, )

"!whom I have chosen---listen to him

GW) A voice came out of the cloud and said, "This is )

"!my Son, whom I have chosen. Listen to him
 ISV) Then a voice came out of the cloud and said, )
"This is my Son, whom I have chosen. Keep listening to
"!him

RV) And a voice came out of the cloud, saying, This is )

.my Son, my chosen: hear ye him

WNT) Then there came a voice from within the cloud: )

"."This is My Son, My Chosen One: listen to Him

‫ﻭﺃﻋﻴﺪ ﺗﺮﺟﻤﺔ ﺍﻟﻔﺎﻧﺪﻳﻚ ﺗﻘﻮﻝ‬

‫ »ﻫَ َﺬﺍ ﻫُ َﻮ ﺍ ْﺑﻨِﻲ‬:ً‫ﺕ ِﻣ َﻦ ﺍﻟ ﱠﺴ َﺤﺎﺑَ ِﺔ ﻗَﺎﺋِﻼ‬
ٌ ‫ﺻ ْﻮ‬
َ ‫ﺻﺎ َﺭ‬
َ ‫( َﻭ‬SVD) 35 : 9 ‫ﻟﻮﻗﺎ‬
.«‫ ﻟَﻪُ ﺍ ْﺳ َﻤﻌُﻮﺍ‬. ُ‫ْﺍﻟ َﺤﺒِﻴﺐ‬
!‫ ﺇﺑﻨﻲ ﺍﻟﺬﻱ ﺃﺧﺘﺮﺗﻪ ؟‬:‫ﺃﻳﻦ ﻟﻔﻈﺔ‬

"‫ﻭﻣﻌﻠﻮﻡ ﺑﺎﻟﻀﺮﻭﺭﺓ ﺍﻟﻔﺎﺭﻕ ﺍﻟﺸﺎﺳﻊ ﺍﻟﺬﻱ ﺗﻮﺿﺤﻪ ﺍﻟﻠﻔﻈﺔ "ﺇﺑﻨﻲ ﺍﻟﺬﻱ ﺃﺧﺘﺮﺗﻪ‬
‫ﻓﻬﻲ ﺗﺒﻴﻦ ﺃﻧﻬﺎ ﺑﻨﻮﺓ ﻣﺠﺎﺯﻳﺔ ﻟﻸﻧﺒﻴﺎء ﻭﺍﻟﻤﺆﻣﻨﻴﻦ ﻛﻤﺎ ﻫﻮ ﻣﻌﻠﻮﻡ ﻓﺮﺃﻯ‬
‫ﺍﻟﻤﺤﺮﻓﻴﻦ ﺃﻥ ﻳﺤﺬﻓﻮﻫﺎ ﻟﻴﺜﺒﺘﻮﺍ ﺍﻟﻨﺼﺎﺭﻯ ﻋﻠﻰ ﺇﻳﻤﺎﻧﻬﻢ ﺍﻟﺒﺎﻁﻞ ﻭﻟﻜﻨﻬﻢ ﻓﻀﺤﻮﺍ‬
! ‫ﺷﺮ ﻓﻀﻴﺤﺔ ﻛﻤﺎ ﻧﺜﺒﺖ ﺩﺍﺋﻤﺎ ﺑﻌﻮﻥ ﷲ‬

‫ﺍﻟﻨﻘﻄﺔ ﺍﻟﺜﺎﻧﻴﺔ ﻫﻲ ﺗﻔﺴﻴﺮ ﺁﺩﻡ ﻛﻼﺭﻙ ﻭﻫﻮ ﻳﻌﺘﺮﻑ ﺑﺘﻀﺎﺭﺏ ﻓﻲ ﺍﻟﻤﺨﻄﻮﻁﺎﺕ ﺣﻮﻝ ﺗﻠﻚ ﺍﻟﻨﻘﻄﺔ ﻫﻞ‬
‫ﻫﻲ‬
‫ ﺇﺑﻨﻲ ﺍﻟﺤﺒﻴﺐ ﺍﻟﺬﻱ ﺃﺧﺘﺮﺗﻪ؟‬........‫ ﺇﺑﻨﻲ ﺍﻟﺬﻱ ﺃﺧﺘﺮﺗﻪ ﺃﻡ‬....‫ﺇﺑﻨﻲ ﺍﻟﺤﺒﻴﺐ ﺃﻡ‬
‫ﻭﻟﺪﻯ ﻛﻼﺭﻙ ﺍﻟﺠﻮﺍﺏ‬

Adam Clarke's Commentary on the Bible

Luk 9:35 -
This is my beloved Son - Instead of ὁ αγαπητος, the beloved
one, some MSS. and versions have εκλεκτος, the chosen one: and
the Ethiopic translator, as in several other cases, to be sure of the
true reading, retains both.
In whom I am well pleased, or have delighted - is added by some
very ancient MSS. Perhaps this addition is taken from Mat_17:5.
 ‫ﻫﺬﺍ ﻣﺜﺎﻝ ﺑﺴﻴﻂ ﻟﻠﺘﻀﺎﺭﺏ ﻓﻲ ﺍﻟﻤﺨﻄﻮﻁﺎﺕ ﻭﺗﺤﺮﻳﻒ ﺍﻟﻤﺨﻄﻮﻁﺎﺕ ﻭﺍﻟﺘﺮﺟﻤﺎﺕ ﺗﺒﻌﺎ ﻟﻸﻫﻮﺍء‬
‫ﻭﺍﻷﻣﺰﺟﺔ – ﻭﻟﻴﺲ ﺃﻱ ﺗﻀﺎﺭﺏ ﺃﻧﻪ ﻓﻲ ﺍﻟﻌﻘﻴﺪﺓ ﻓﻠﻮ ﺗﺮﺟﻤﺖ ﺇﺑﻨﻲ ﺍﻟﺬﻱ ﺃﺧﺘﺮﺗﻪ ﻟﺴﻘﻄﺖ ﻛﻠﻴﺔ ﺑﻨﻮﺗﻪ‬
‫ﺍﻟﺘﻲ ﻳﺪﻋﻴﻬﺎ ﺍﻟﻨﺼﺎﺭﻯ ﻭﻷﺻﺒﺢ ﻣﺜﻠﻪ ﻣﺜﻞ ﺑﺎﻗﻲ ﺍﻟﻤﺆﻣﻨﻴﻦ ﻭﺍﻷﻧﺒﻴﺎء ﺍﻟﻤﺨﺘﺎﺭﻳﻦ ﻣﻦ ﻗﺒﻞ ﷲ !‬

‫)‪his seed Jo 3:9) Whosoever is begotten of God doeth no sin, because1‬‬

‫‪.....begotten of God abideth in him: and he cannot sin, because he is‬ﻛﻞ ﻣﻦ‬
‫ﻫﻮ ﻣﻮﻟﻮﺩ ﻣﻦ ﷲ ﻻ ﻳﻔﻌﻞ ﺧﻄﻴﺔ ﻻﻥ ﺯﺭﻋﻪ ﻳﺜﺒﺖ ﻓﻴﻪ ﻭﻻ ﻳﺴﺘﻄﻴﻊ ﺍﻥ ﻳﺨﻄﺊ ﻻﻧﻪ ﻣﻮﻟﻮﺩ ﻣﻦ ﷲ‪.‬‬

‫)‪sinneth not; but God begotten of Jo 5:18) We know that whosoever is1‬‬
‫‪evil one toucheth he that was begotten of God keepeth himself, and the‬‬
‫‪...him not‬ﻧﻌﻠﻢ ﺍﻥ ﻛﻞ ﻣﻦ ﻭﻟﺪ ﻣﻦ ﷲ ﻻ ﻳﺨﻄﺊ ﺑﻞ ﺍﻟﻤﻮﻟﻮﺩ ﻣﻦ ﷲ ﻳﺤﻔﻆ ﻧﻔﺴﻪ ﻭﺍﻟﺸﺮﻳﺮ ﻻ ﻳﻤﺴﻪ‬

‫ﺍﺭﻣﻴﺎ ‪ 9 : 31‬ﻷﻧﻲ ﺻﺮﺕ ﻹﺳﺮﺍﺋﻴﻞ ﺃﺑﺎ‪ ،‬ﻭ ﺃﻓﺮﺍﻳﻢ ﻫﻮ ﺑﻜﺮﻱ‬

‫ﺭﻭﻣﻴﺔ ‪" 14 :8‬ﻻﻥ ﻛﻞ ﺍﻟﺬﻳﻦ ﻳﻨﻘﺎﺩﻭﻥ ﺑﺮﻭﺡ ﷲ ﻓﺎﻭﻟﺌﻚ ﻫﻢ ﺍﺑﻨﺎء ﷲ "‬

‫ﻭﻳﻘﻮﻝ ﺍﻟﻤﺴﻴﺢ‬
‫‪ Jn:20:17‬ﺍﺫﻫﺒﻲ ﺍﻟﻰ ﺍﺧﻮﺗﻲ ﻭﻗﻮﻟﻲ ﻟﻬﻢ ﺍﻧﻲ ﺍﺻﻌﺪ ﺍﻟﻰ ﺍﺑﻲ ﻭﺍﺑﻴﻜﻢ ﻭﺍﻟﻬﻲ ﻭﺍﻟﻬﻜﻢ‪(SVD) .‬‬

‫ﺇﻧﺘﻬﻰ ﻭﺇﻧﺘﻬﺖ ﻣﻌﻪ ﺍﻟﺒﻨﻮﺓ ﺇﻟﻰ ﺍﻷﺑﺪ !‬

‫ﻣﻠﺤﻮﻅﺔ‪ :‬ﻟﻤﺮﺍﺟﻌﺔ ﺍﻟﺘﺮﺟﻤﺎﺕ ﻭﺗﻔﺴﻴﺮ ﻛﻼﺭﻙ ﺳﺘﺠﺪﻩ ﻓﻲ ﻫﺬﺍ ﺍﻟﻤﻮﻗﻊ ﺍﻟﻤﺴﻴﺤﻲ ﺍﻟﺸﻬﻴﺮ ﻓﻘﻂ ﻟﺌﻼ‬
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‫ﻭﻧﺴﺘﻤﺮ ﻣﻊ ﺃﺑﻲ ﺟﻬﻞ ﻧﻔﺲ ﺍﻟﺼﻔﺤﺔ ‪6)) 13‬ـ )ﻳﻮ‪" (18 :1‬ﷲ ﻟﻢ ﻳﺮﻩ ﺃﺣﺪ‬
‫ﻗﻂ ﺍﻻﺑﻦ ﺍﻟﻮﺣﻴﺪ ﺍﻟﺬﻱ ﻫﻮ ﻓﻲ ﺣﻀﻦ ﺍﻵﺏ ﻫﻮ ﺧﺒﺮ"‬
‫‪7‬ـ )ﻳﻮ‪35 :3‬ﻭ ‪" (36‬ﺍﻵﺏ ﻳﺤﺐ ﺍﻻﺑﻦ ﻭﻗﺪ ﺩﻓﻊ ﻛﻞ ﺷﻲء ﻓﻲ ﻳﺪﻩ‪ ،‬ﺍﻟﺬﻱ‬
‫ﻳﺆﻣﻦ ﺍﻻﺑﻦ ﻟﻪ ﺣﻴﺎﺓ ﺃﺑﺪﻳﺔ‪ ،‬ﻭﺍﻟﺬﻱ ﻻ ﻳﺆﻣﻦ ﺑﺎﻻﺑﻦ ﻟﻦ ﻳﺮ ﺣﻴﺎﺓ ﺑﻞ ﻳﻤﻜﺚ ﻋﻠﻴﻪ‬
‫ﻏﻀﺐ ﷲ"((‬
‫ﷲ ﺃﻛﺒﺮ ‪..‬ﻫﺬﻩ ﺩﻻﺋﻞ ﺿﺪﻩ‪...‬ﻣﺴﻜﻴﻦ ﺯﻛﺮﻳﺎ ﺑﻄﺮﺱ ﻻ ﻳﺪﺭﻱ ﻣﺎ ﻳﻘﻮﻝ !!‬

‫ﻳﻘﻮﻝ ﺑﻄﺮﺱ ﻓﻲ ﻓﻀﺎﺋﺤﻪ ﺍﻟﺘﻲ ﻻ ﺗﻨﺘﻬﻲ ﺹ ‪15‬‬

‫))ﻭﻓﻲ ﺫﻟﻚ ﻳﻘﻮﻝ ﺍﻷﺳﺘﺎﺫ ﻋﺒﺎﺱ ﺍﻟﻌﻘﺎﺩ‪:‬‬
‫"ﺇﻥ ﺍﻷﻗﺎﻧﻴﻢ ﺟﻮﻫﺮ ﻭﺍﺣﺪ‪ .‬ﺇﻥ ﺍﻟﻜﻠﻤﺔ ﻭﺍﻷﺏ ﻭﺟﻮﺩ ﻭﺍﺣﺪ"‪.‬‬
‫((‬ ‫)ﻛﺘﺎﺏ ﷲ ﺹ ‪(171‬‬
‫ﻭﻳﻌﻴﺪ ﺫﻟﻚ ﻣﺮﺓ ﺃﺧﺮﻯ ))ﻭﻳﻮﺍﻓﻖ ﺫﻟﻚ ﻗﻮﻝ ﺍﻷﺳﺘﺎﺫ ﻋﺒﺎﺱ ﺍﻟﻌﻘﺎﺩ‪":‬ﺇﻥ ﺍﻷﻗﻨﻮﻡ‬
‫ﺟﻮﻫﺮ ﻭﺍﺣﺪ‪ .‬ﻓﺈﻥ ﺍﻟﻜﻠﻤﺔ ﻭﺍﻵﺏ ﻭﺟﻮﺩ ﻭﺍﺣﺪ‪ ،‬ﻭﺃﻧﻚ ﺣﻴﻦ ﺗﻘﻮﻝ ﺍﻵﺏ ﻻ ﺗﺪﻝ‬
 ‫ﻋﻠﻰ ﺫﺍﺕ ﻣﻨﻔﺼﻠﺔ ﻋﻦ ﺍﻻﺑﻦ ﻷﻧﻪ ﻻ ﺗﺮﻛﻴﺐ ﻓﻲ ﺍﻟﺬﺍﺕ ﺍﻹﻟﻬﻴﺔ )ﺃﻱ ﺃﻥ ﷲ‬
‫ﻏﻴﺮ ﻣﺮﻛﺐ ﻣﻦ ﺫﻭﺍﺕ ﺃﻭ ﻧﻔﻮﺱ ﻣﺘﻌﺪﺩﺓ( "‪) .‬ﻛﺘﺎﺏ ﷲ ﺹ ‪(( ( (171‬‬

‫ﻭﻣﻌﻠﻮﻡ ﻗﻄﻌﺎ ﺃﻥ ﻫﺬﺍ ﺍﻵﻓﺎﻕ ﻳﺒﺘﺮ ﻛﻼﻡ ﺍﻟﻌﻘﺎﺩ ﺍﻟﺬﻱ ﻫﻮ ﺭﻭﺍﻳﺔ ﻋﻦ ﺍﻟﻨﺼﺎﺭﻯ!‬
‫ﺃﻓﻬﺬﺍ ﺷﺨﺺ ﻳﺴﺘﺤﻖ ﺍﻹﺣﺘﺮﺍﻡ ﻓﻀﻼ ﻋﻦ ﺃﻥ ﻳﻜﻮﻥ ﻋﺎﻟﻤﺎ ﻳﻤﺜﻞ ﺩﻳﺎﻧﺔ ﺗﺪﻋﻲ‬
‫ﺃﻧﻬﺎ ﻋﻠﻰ ﺍﻟﺤﻖ ؟!‬

‫ﻧﻜﻤﻞ ﺹ ‪)) 15‬ﻭﻟﻬﺬﺍ ﻳﻘﻮﻝ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ ﻋﻦ ﺍﻟﻤﺴﻴﺢ )ﻫﻮ ﺻﻮﺭﺓ ﷲ‬

‫ﻏﻴﺮ ﺍﻟﻤﻨﻈﻮﺭ( )ﻛﻮ ‪(( (15 : 1‬‬

‫ﺣﺴﺐ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ ﻛﻠﻨﺎ ﺻﻮﺭﺓ ﷲ‬

‫‪:Gn:1:26‬‬
‫‪ .26‬ﻭﻗﺎﻝ ﷲ ﻧﻌﻤﻞ ﺍﻻﻧﺴﺎﻥ ﻋﻠﻰ ﺻﻮﺭﺗﻨﺎ ﻛﺸﺒﻬﻨﺎ‪.‬ﻓﻴﺘﺴﻠﻄﻮﻥ‬
‫ﻋﻠﻰ ﺳﻤﻚ ﺍﻟﺒﺤﺮ ﻭﻋﻠﻰ ﻁﻴﺮ ﺍﻟﺴﻤﺎء ﻭﻋﻠﻰ ﺍﻟﺒﻬﺎﺋﻢ ﻭﻋﻠﻰ ﻛﻞ ﺍﻻﺭﺽ ﻭﻋﻠﻰ‬
‫ﺟﻤﻴﻊ ﺍﻟﺪﺑﺎﺑﺎﺕ ﺍﻟﺘﻲ ﺗﺪﺏ ﻋﻠﻰ ﺍﻻﺭﺽ‪ 27 .‬ﻓﺨﻠﻖ ﷲ ﺍﻻﻧﺴﺎﻥ ﻋﻠﻰ‬
‫ﺻﻮﺭﺗﻪ‪.‬ﻋﻠﻰ ﺻﻮﺭﺓ ﷲ ‪.‬‬

‫ﺟﺪﻳﺮ ﺑﺎﻟﺬﻛﺮ ﺍﻥ ﻻ ﻳﻮﺟﺪ ﻟﻪ ﻻ ﺩﻟﻴﻞ ﺻﺤﻴﺢ ﻳﻔﻴﺪﻩ ﻭﻻ ﺇﺳﺘﺪﻻﻝ ﻣﻌﻘﻮﻝ ‪..‬ﻓﺤﺘﻰ‬

‫ﺍﻟﻔﻠﺴﻔﺎﺕ ﺍﻟﺘﻲ ﻳﺴﺘﺨﺪﻣﻬﺎ ﻟﺘﻘﺮﻳﺐ ﻓﻜﺮﻩ ﻓﻠﺴﻔﺎﺕ ﻫﺎﺑﻄﺔ ﻻ ﻳﺼﺪﻗﻬﺎ ﺇﻻ ﻣﻦ‬
‫ﺳﺮﻗﺖ ﻋﻘﻮﻟﻬﻢ ﺧﺎﺭﺝ ﺍﻟﻜﻨﻴﺴﺔ !!‬

‫ﻳﻘﻮﻝ ﻓﻲ ﻧﻔﺲ ﺍﻟﻜﺘﺎﺏ ﺹ ‪.. 18‬ﻭﻻ ﺗﻌﺘﻘﺪﻭﺍ ﺃﻥ ﺍﻟﺼﻔﺤﺎﺕ ﺍﻟﺘﻲ ﺗﻤﺮ ﺩﻭﻥ ﺃﻥ‬
‫ﺃﺧﺮﺝ ﻟﻜﻢ ﻓﻴﻬﺎ ﻛﺬﺑﺔ ﻳﻜﻮﻥ ﺑﻬﺎ ﺷﺊ ﻳﺬﻛﺮ‪..‬ﻻ ﺑﻞ ﻳﻜﻮﻥ ﻋﻨﻮﺍﻥ ﻛﺒﻴﺮ ﻳﻤﻸ‬
‫ﺍﻟﺼﻔﺤﺔ ﺃﻭ ﺇﻋﺎﺩﺓ ﻟﻤﺎ ﻓﺎﺕ !!‬
‫ﺍﻟﻤﻬﻢ ﻳﻘﻮﻝ ﺃﺑﻮ ﺟﻬﻞ ﺹ ‪ 18‬ﻭﻫﻮ ﻳﺮﺩ ﻋﻠﻰ ﻣﻦ ﻳﻘﻮﻝ ﺃﻥ ﻟﻔﻆ ﺇﺑﻦ ﷲ ﻻ‬
‫ﻴﻖ ﺑﺎہﻠﻟ ﻓﻴﻘﻮﻝ )) ﻳﺤﺘﺞ ﺍﻟﻜﺜﻴﺮﻭﻥ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺘﻌﺒﻴﺮ )ﺍﺑﻦ ﷲ(‬
‫ﻭﻳﻌﺘﺮﺿﻮﻥ ﺑﺄﻧﻪ ﻻ ﻳﻠﻴﻖ ﺑﺠﻼﻟﻪ ﺳﺒﺤﺎﻧﻪ ﻓﻬﻮ ﺍﻟﻤﻨـﺰﻩ ﻋﻦ ﻫﺬﻩ‬
‫ﺍﻟﺘﺸﺒﻴﻬﺎﺕ‪.‬‬
‫ﻳﺠﺐ ﺃﻭﻻً‪ ،‬ﺃﻥ ﻧﻔﻬﻢ ﺃﻥ ﺍﻟﻮﺣﻲ ﺍﻟﻤﻘﺪﺱ ﻟﻢ ﻳﻘﺼﺪ ﺍﻟﻤﻌﻨﻰ ﺍﻟﺤﺮﻓﻲ ﻟﻬﺬﺍ‬
‫ﺍﻟﺘﻌﺒﻴﺮ )ﺃﻱ ﺍﻟﻮﻻﺩﺓ ﺍﻟﺠﺴﺪﻳﺔ ﺍﻟﺘﻨﺎﺳﻠﻴﺔ(‪ .‬ﺃﻣﺎ ﻣﻦ ﺟﻬﺔ ﺗﻨـﺰﻳﻪ ﷲ ﻋﻦ ﻣﺜﻞ ﻫﺬﻩ‬
‫ﺍﻟﺘﻌﺒﻴﺮﺍﺕ ﺍﻟﺘﻲ ﻻ ﺗﻠﻴﻖ ﺑﺠﻼﻝ ﷲ‪ ،‬ﻓﻤﺎ ﺭﺃﻳﻚ ﻓﻲ ﺍﻟﺘﻌﺒﻴﺮﺍﺕ ﺍﻟﻘﺮﺁﻧﻴﺔ ﺍﻟﺘﻲ ﻓﻲ‬
‫ﺍﻵﻳﺎﺕ ﺍﻟﺘﺎﻟﻴﺔ‪:‬‬
 ‫ﺳـﻮﺭﺓ ﻁﻪ‪:‬‬
‫"ﺍﻟﺮﺣﻤﻦ ﻋﻠﻰ ﺍﻟﻜﺮﺳﻲ ﺍﺳﺘﻮﻯ" ﻓﺎﻟﻤﻌﻨﻰ ﺍﻟﺤﺮﻓﻲ ﻟﻬﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ‪ :‬ﺃﻥ ﷲ‬
‫ﺟﻠﺲ ﻋﻠﻰ ﻋﺮﺵ ﺍﻟﻤﻠﻚ ﻛﻤﺎ ﻳﺠﻠﺲ ﺍﻹﻧﺴﺎﻥ‪ .‬ﻞ ﻫﺬﺍ ﻳﻠﻴﻖ ﺑﺎہﻠﻟ؟ ﻭﻫﻞ ﷲ‬
‫ﻣﺜﻞ ﺍﻟﺒﺸﺮ ﻳﺠﻠﺲ ﻋﻠﻰ ﻛﺮﺳﻲ؟ ((‪.‬‬
‫ﺃﻭﻻ‪ :‬ﻣﻦ ﺃﻳﻦ ﺟﺎء ﺑﻬﺬﻩ ﺍﻵﻳﺔ ﻓﻬﻲ ﻏﻴﺮ ﻣﻮﺟﻮﺩﺓ ﻓﻲ ﺍﻟﻘﺮﺁﻥ ﻭﺇﻧﻤﺎ ﺍﻟﻤﻮﺟﻮﺩ‬
‫ﻋﻨﺪﻧﺎ "ﺍﻟﺮﺣﻤﻦ ﻋﻠﻰ ﺍﻟﻌﺮﺵ ﺇﺳﺘﻮﻯ"‬

‫ﺛﺎﻧﻴﺎ‪ :‬ﻣﻦ ﺃﻳﻦ ﺟﺎء ﺃﻥ ﺇﺳﺘﻮﻯ ﺑﻤﻌﻨﻰ ﺟﻠﺲ؟‬

‫ﺃﺗﺤﺪﺍﻩ ﺃﻥ ﻳﺄﺗﻲ ﺑﺼﺎﺣﺐ ﺗﻔﺴﻴﺮ ﻣﻦ ﺃﻫﻞ ﺍﻟﺴﻨﺔ ﻭﺍﻟﺠﻤﺎﻋﺔ ﻳﻘﻮﻝ ﺑﻬﺬﺍ؟‬

‫ﺛﺎﻟﺜﺎ ‪ :‬ﺍﻟﻐﺒﻲ ﺍﻟﺠﺎﻫﻞ ﻳﺄﺗﻲ ﺑﻤﺜﺎﻝ ﻻ ﻳﻔﻴﺪﻩ ‪..‬ﺣﻴﺚ ﺃﻥ ﻫﺬﻩ ﺍﻟﻨﻘﻄﺔ ﻣﻜﺘﻮﺑﺔ ﻓﻲ‬
‫ﻛﺘﺎﺑﻪ ﺃﺷﺪ ﺟﻼء ﻭﻭﺿﻮﺣﺎ ﺑﻞ ﻣﻜﺘﻮﺏ ﺃﻥ ﷲ ﻳﺠﻠﺲ ﻋﻠﻰ ﺍﻟﻌﺮﺵ ﻭﻫﻮ ﻣﺎﻻ‬
‫ﻧﻘﻮﻟﻪ ﻭﻧﻌﺘﺒﺮ ﻗﺎﺋﻠﻪ ﻣﺠﺪﻓﺎ ﻋﻠﻰ ﷲ ﻋﺰ ﻭﺟﻞ!‬
‫ﻓﻠﻨﻔﻀﺢ ﺣﻘﺪﻩ ﻟﻌﻮﺍﻡ ﺍﻟﻨﺼﺎﺭﻯ‪...‬ﻭﻫﺎ ﻫﻮ ﻛﺘﺎﺑﻚ ﺣﺠﺔ ﻋﻠﻴﻚ‪..‬‬
‫ﻞْ ﻳَﺎ ﺃَﻫْﻞَ ﺍﻟْﻜِﺘَﺎﺏِ ﻫَﻞْ ﺗَﻨْﻘِﻤُﻮﻥَ ﻣِﻨﱠﺎ ﺇِﻻﱠ ﺃَﻥْ ﺁﻣَﻨﱠﺎ ﺑِﺎہﻠﻟِ َﻭ َﻣﺎ ﺃُ ْﻧ ِﺰ َﻝ ﺇِﻟَ ْﻴﻨَﺎ َﻭ َﻣﺎ ﺃُ ْﻧ ِﺰ َﻝ ِﻣ ْﻦ‬
‫ﱠ‬
‫ﺎﺳﻘُ َ‬
‫ﻮﻥ؟‬ ‫ﻗَ ْﺒ ُﻞ َﻭﺃَ ﱠﻥ ﺃَ ْﻛﺜَ َﺮ ُﻛ ْﻢ ﻓَ ِ‬

‫‪ Mt:23:22‬ﻭﻣﻦ ﺣﻠﻒ ﺑﺎﻟﺴﻤﺎء ﻓﻘﺪ ﺣﻠﻒ ﺑﻌﺮﺵ ﷲ ﻭﺑﺎﻟﺠﺎﻟﺲ ﻋﻠﻴﻪ‪.‬‬

‫)‪(SVD‬‬

‫‪ Rv:3:21‬ﻣﻦ ﻳﻐﻠﺐ ﻓﺴﺄﻋﻄﻴﻪ ﺍﻥ ﻳﺠﻠﺲ ﻣﻌﻲ ﻓﻲ ﻋﺮﺷﻲ ﻛﻤﺎ ﻏﻠﺒﺖ ﺍﻧﺎ‬

‫ﺍﻳﻀﺎ ﻭﺟﻠﺴﺖ ﻣﻊ ﺍﺑﻲ ﻓﻲ ﻋﺮﺷﻪ‪(SVD) .‬‬
‫ﺃﻓﺘﺢ ﺇﺷﻌﻴﺎء ‪ 6:‬ﻋﺪﺩ‪ :1‬ﻓﻲ ﺳﻨﺔ ﻭﻓﺎﺓ ﻋﺰﻳﺎ ﺍﻟﻤﻠﻚ ﺭﺃﻳﺖ ﺍﻟﺴﻴﺪ ﺟﺎﻟﺴﺎ ﻋﻠﻰ‬
‫ﻛﺮﺳﻲ ﻋﺎﻝ ﻭﻣﺮﺗﻔﻊ ﻭﺃﺫﻳﺎﻟﻪ ﺗﻤﻸ ﺍﻟﻬﻴﻜﻞ‬

‫‪:Rv:7:10‬‬
‫‪ 10‬ﻭﻫﻢ ﻳﺼﺮﺧﻮﻥ ﺑﺼﻮﺕ ﻋﻈﻴﻢ ﻗﺎﺋﻠﻴﻦ ﺍﻟﺨﻼﺹ ﻻﻟﻬﻨﺎ ﺍﻟﺠﺎﻟﺲ ﻋﻠﻰ‬
‫ﺍﻟﻌﺮﺵ ﻭﻟﻠﺨﺮﻭﻑ‪(SVD) .‬‬

‫‪:Rv:6:16‬‬
‫‪ 16‬ﻭﻫﻢ ﻳﻘﻮﻟﻮﻥ ﻟﻠﺠﺒﺎﻝ ﻭﺍﻟﺼﺨﻮﺭ ﺍﺳﻘﻄﻲ ﻋﻠﻴﻨﺎ ﻭﺍﺧﻔﻴﻨﺎ ﻋﻦ ﻭﺟﻪ ﺍﻟﺠﺎﻟﺲ‬
‫ﻋﻠﻰ ﺍﻟﻌﺮﺵ ﻭﻋﻦ ﻏﻀﺐ ﺍﻟﺨﺮﻭﻑ )‪(SVD‬‬
 ‫‪:Rv:14:5‬‬
‫‪ 5‬ﻭﻓﻲ ﺍﻓﻮﺍﻫﻬﻢ ﻟﻢ ﻳﻮﺟﺪ ﻏﺶ ﻻﻧﻬﻢ ﺑﻼ ﻋﻴﺐ ﻗﺪﺍﻡ ﻋﺮﺵ ﷲ )‪(SVD‬‬

‫ّ‬
‫ﺠﺪﻭﺍ ہﻠﻟ‬ ‫‪ Rv:19:4‬ﻭﺧ ّﺮ ﺍﻻﺭﺑﻌﺔ ﻭﺍﻟﻌﺸﺮﻭﻥ ﺷﻴﺨﺎ ﻭﺍﻻﺭﺑﻌﺔ ﺍﻟﺤﻴﻮﺍﻧﺎﺕ‬
‫ﺍﻟﺠﺎﻟﺲ ﻋﻠﻰ ﺍﻟﻌﺮﺵ ﻗﺎﺋﻠﻴﻦ ﺁﻣﻴﻦ‪.‬ﻫﻠﻠﻮﻳﺎ‪(SVD) .‬‬

‫ﺃﺗﻌﺮﻑ ﻣﻦ ﻫﻮ ﺍﻟﺨﺮﻭﻑ ؟؟؟؟؟‬

‫ﺃﻓﺘﺢ ﺭﺅﻳﺎ ﻳﻮﺣﻨﺎ ﻋﻠﻰ ‪ 4: 17‬ﻫﺆﻻء ﺳﻴﺤﺎﺭﺑﻮﻥ ﺍﻟﺨﺮﻭﻑ ﻭﺍﻟﺨﺮﻭﻑ ﻳﻐﻠﺒﻬﻢ‬
‫ﻷﻧﻪ ﺭﺏ ﺍﻷﺭﺑﺎﺏ ﻭﻣﻠﻚ ﺍﻟﻤﻠﻮﻙ ﻭﺍﻟﺬﻳﻦ ﻣﻌﻪ ﻣﺪﻋﻮﻭﻥ ﻭﻣﺨﺘﺎﺭﻭﻥ‬
‫ﻭﻣﺆﻣﻨﻮﻥ‪...‬‬

‫ﻓﻬﻞ ﻟﻬﻢ ﺍﻟﺤﻖ ﻓﻲ ﺃﻥ ﻳﻨﻜﺮﻭﺍ ﻋﻠﻴﻨﺎ ‪...‬ﺃﻣﺎ ﻳﺴﺘﺤﻮﻥ ﻣﻦ ﻛﻔﺮﻫﻢ ﺣﺘﻰ ﺑﻜﺘﺎﺑﻬﻢ؟‬
‫ﻓﺒﻄﺮﺱ ﺍﻟﻐﺒﻲ ﺍﻟﺬﻱ ﺳﺮﻕ ﻋﻘﻠﻪ ﺣﻴﻨﻤﺎ ﺧﻠﻌﻪ ﻋﻠﻰ ﺑﺎﺏ ﻛﻨﻴﺴﺘﻪ ﻳﻘﻮﻝ ﻟﻮ ﻛﻨﺘﻢ‬
‫ﺗﻨﻜﺮﻭﻥ ﻟﻔﻈﺔ "ﺇﺑﻦ ﷲ" ﻓﺈﻥ ﻋﻨﺪﻛﻢ "ﺍﻟﺮﺣﻤﻦ ﻋﻠﻰ ﺍﻟﻌﺮﺵ ﺇﺳﺘﻮﻯ" ﻭﻛﺄﻧﻤﺎ‬
‫ﻟﻢ ﻳﺴﻤﻊ ﻓﻲ ﺣﻴﺎﺗﻪ ﺃﻥ ﺇﻟﻬﻪ "ﺟﺎﻟﺲ ﻋﻠﻰ ﺍﻟﻌﺮﺵ" ﻭﺃﻥ ﺇﻟﻬﻪ ﺧﺮﻭﻑ !!‬
‫ﻭﻗﺪ ﻗﺎﻝ ﻫﺬﺍ ﺍﻟﻜﺎﻓﺮ ﺍﻟﺰﻧﺪﻳﻖ ﻛﻼﻣﺎ ﻓﻲ ﺣﻖ ﷲ ﻋﺰ ﻭﺟﻞ ﻓﻲ ﺃﺣﺪﻯ ﺣﻠﻘﺎﺗﻪ ﻻ‬
‫ﺘﻄﻴﻊ ﺃﻥ ﻳﻨﻄﻖ ﺑﻪ ﻟﺴﺎﻧﻲ ﻣﻦ ﺷﺪﺓ ﻣﺎ ﺇﻗﺘﺮﻑ ﻟﺴﺎﻧﻪ ﻣﻦ ﺳﺐ ﻭﺇﺳﺘﻬﺰﺍء ﺑﺎہﻠﻟ‬
‫ﻋﺰ ﻭﺟﻞ ﻭﻫﻮ ﻳﻘﻮﻝ "ﺟﻠﺲ ﻋﻠﻰ ﺍﻟﻌﺮﺵ " ﻭﺃﻧﺎ ﺃﺗﺤﺪﺍﻩ ﻟﻮ ﻛﺎﻥ ﺭﺟﻼ ﺃﻥ‬
‫ﻳﺨﺮﺝ ﻟﻲ ﻣﻦ ﺃﻱ ﺗﻔﺴﻴﺮ ﻣﻦ ﺗﻔﺎﺳﻴﺮ ﺃﻫﻞ ﺍﻟﺴﻨﺔ ﺃﻭ ﺍﻷﺷﺎﻋﺮﺓ ﻣﻦ ﻳﻘﻮﻝ ﺃﻥ‬
‫"ﺇﺳﺘﻮﻯ ﻋﻠﻰ ﺍﻟﻌﺮﺵ" ﺑﻤﻌﻨﻰ ﺟﻠﺲ ﻋﻠﻰ ﺍﻟﻌﺮﺵ ﻛﻤﺎ ﻗﺎﻝ ﻓﻲ ﻛﺘﺎﺑﻪ ﻭﻓﻲ‬
‫ﺣﻠﻘﺎﺗﻪ ﺑﺎﻟﻠﻔﻆ !!‬
‫ﻫﻴﺎ ﻟﻮ ﻛﺎﻥ ﺭﺟﻼ ﻓﻠﻴﺄﺗﻲ ﺑﻬﺎ…ﺃﻣﺎ ﻧﺤﻦ ﻓﻨﻘﻮﻝ "ﺍﻹﺳﺘﻮﺍء ﻣﻌﻠﻮﻡ ﻭﺍﻟﻜﻴﻒ‬
‫ﻣﺠﻬﻮﻝ"‬

‫ﻭﻟﻜﻦ ﺇﻥ ﺃﺭﺩﺕ ﺍﻟﻤﺼﺎﺋﺐ ﻓﻬﻲ ﻓﻲ ﻛﺘﺎﺑﻚ ﻳﺎ ﺃﺑﺎ ﺟﻬﻞ‪........‬ﻓﺎﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ‬

‫ﻳﻘﻮﻝ ﺃﻥ ﺍﻟﺮﺏ ﻳﺠﻠﺲ ﻋﻠﻰ ﺍﻟﻜﺮﻭﺏ‪...‬ﻭﻣﺎ ﺃﺩﺭﺍﻙ ﻣﺎ ﺍﻟﻜﺮﻭﺏ‪...‬ﺇﻧﻪ ﺃﻣﺮﺃﺓ‬
‫ﻋﺎﺭﻳﺔ ﺗﻤﺎﻣﺎ ﺃﻭ ﻁﻔﻞ ﻋﺎﺭ ﺗﻤﺎﻣﺎ‪....‬ﻱ ﺳﺐ ہﻠﻟ ﻫﺬﺍ؟‬

‫‪ Sm:4:41‬ﻓﺎﺭﺳﻞ ﺍﻟﺸﻌﺐ ﺍﻟﻰ ﺷﻴﻠﻮﻩ ﻭﺣﻤﻠﻮﺍ ﻣﻦ ﻫﻨﺎﻙ ﺗﺎﺑﻮﺕ ﻋﻬﺪ ﺭﺏ‬

‫ﺍﻟﺠﻨﻮﺩ ﺍﻟﺠﺎﻟﺲ ﻋﻠﻰ ﺍﻟﻜﺮﻭﺑﻴﻢ‪(SVD) .‬‬
 ‫‪ Sm:6:22‬ﻭﻗﺎﻡ ﺩﺍﻭﺩ ﻭﺫﻫﺐ ﻫﻮ ﻭﺟﻤﻴﻊ ﺍﻟﺸﻌﺐ ﺍﻟﺬﻱ ﻣﻌﻪ ﻣﻦ ﺑﻌﻠﺔ ﻳﻬﻮﺫﺍ‬
‫ﻟﻴﺼﻌﺪﻭﺍ ﻣﻦ ﻫﻨﺎﻙ ﺗﺎﺑﻮﺕ ﷲ ﺍﻟﺬﻱ ﻳﺪﻋﻰ ﻋﻠﻴﻪ ﺑﺎﻻﺳﻢ ﺍﺳﻢ ﺭﺏ ﺍﻟﺠﻨﻮﺩ‬
‫ﺍﻟﺠﺎﻟﺲ ﻋﻠﻰ ﺍﻟﻜﺮﻭﺑﻴﻢ‪(SVD) .‬‬

‫‪ Kgs:19:152‬ﻭﺻﻠﻰ ﺣﺰﻗﻴﺎ ﺍﻣﺎﻡ ﺍﻟﺮﺏ ﻭﻗﺎﻝ ﺍﻳﻬﺎ ﺍﻟﺮﺏ ﺍﻟﻪ ﺍﺳﺮﺍﺋﻴﻞ‬

‫ﺍﻟﺠﺎﻟﺲ ﻓﻮﻕ ﺍﻟﻜﺮﻭﺑﻴﻢ ﺍﻧﺖ ﻫﻮ ﺍﻻﻟﻪ ﻭﺣﺪﻙ ﻟﻜﻞ ﻣﻤﺎﻟﻚ ﺍﻻﺭﺽ ﺍﻧﺖ ﺻﻨﻌﺖ‬
‫ﺍﻟﺴﻤﺎء ﻭﺍﻻﺭﺽ‪(SVD) .‬‬
‫‪ Chr:13:61‬ﻭﺻﻌﺪ ﺩﺍﻭﺩ ﻭﻛﻞ ﺍﺳﺮﺍﺋﻴﻞ ﺍﻟﻰ ﺑﻌﻠﺔ ﺍﻟﻰ ﻗﺮﻳﺔ ﻳﻌﺎﺭﻳﻢ ﺍﻟﺘﻲ‬
‫ﻟﻴﻬﻮﺫﺍ ﻟﻴﺼﻌﺪﻭﺍ ﻣﻦ ﻫﻨﺎﻙ ﺗﺎﺑﻮﺕ ﷲ ﺍﻟﺮﺏ ﺍﻟﺠﺎﻟﺲ ﻋﻠﻰ ﺍﻟﻜﺮﻭﺑﻴﻢ ﺍﻟﺬﻱ ﺩﻋﻲ‬
‫ﺑﺎﻻﺳﻢ‪(SVD) .‬‬

‫‪ Ps:18:10‬ﺭﻛﺐ ﻋﻠﻰ ﻛﺮﻭﺏ ﻭﻁﺎﺭ ﻭﻫﻒ ﻋﻠﻰ ﺍﺟﻨﺤﺔ ﺍﻟﺮﻳﺎﺡ‪(SVD) .‬‬

‫‪2‬ﺻﻢ ‪ 11 -4 : 22‬ﺍﺩﻋﻮ ﺍﻟﺮﺏ ﺍﻟﺤﻤﻴﺪ ﻓﺎﺗﺨﻠّﺺ ﻣﻦ ﺍﻋﺪﺍﺋﻲ‪ .‬ﻻﻥ ﺍﻣﻮﺍﺝ‬

‫ﺍﻟﻤﻮﺕ ﺍﻛﺘﻨﻔﺘﻨﻲ‪.‬ﺳﻴﻮﻝ ﺍﻟﻬﻼﻙ ﺍﻓﺰﻋﺘﻨﻲ‪ .‬ﺣﺒﺎﻝ ﺍﻟﻬﺎﻭﻳﺔ ﺍﺣﺎﻁﺖ ﺑﻲ‪.‬ﺷﺮﻙ‬
‫ﺍﻟﻤﻮﺕ ﺍﺻﺎﺑﺘﻨﻲ‪.‬ﻓﻲ ﺿﻴﻘﻲ ﺩﻋﻮﺕ ﺍﻟﺮﺏ ﻭﺍﻟﻰ ﺍﻟﻬﻲ ﺻﺮﺧﺖ ﻓﺴﻤﻊ ﻣﻦ‬
‫ﻫﻴﻜﻠﻪ ﺻﻮﺗﻲ ﻭﺻﺮﺍﺧﻲ ﺩﺧﻞ ﺍﺫﻧﻴﻪ‪ .‬ﻓﺎﺭﺗﺠﺖ ﺍﻻﺭﺽ ﻭﺍﺭﺗﻌﺸﺖ‪.‬ﺃﺳﺲ‬
‫ﺍﻟﺴﻤﻮﺍﺕ ﺍﺭﺗﻌﺪﺕ ﻭﺍﺭﺗﺠﺖ ﻻﻧﻪ ﻏﻀﺐ‪.‬ﺻﻌﺪ ﺩﺧﺎﻥ ﻣﻦ ﺍﻧﻔﻪ ﻭﻧﺎﺭ ﻣﻦ ﻓﻤﻪ‬
‫ﺍﻛﻠﺖ‪.‬ﺟﻤﺮ ﺍﺷﺘﻌﻠﺖ ﻣﻨﻪ‪.‬ﻁﺄﻁﺄ ﺍﻟﺴﻤﻮﺍﺕ ﻭﻧﺰﻝ ﻭﺿﺒﺎﺏ ﺗﺤﺖ ﺭﺟﻠﻴﻪ‪ .‬ﺭﻛﺐ‬
‫ﻋﻠﻰ ﻛﺮﻭﺏ ﻭﻁﺎﺭ ﻭﺭﺋﻲ ﻋﻠﻰ ﺍﺟﻨﺤﺔ ﺍﻟﺮﻳﺢ‬

‫ﺃﺗﺮﻳﺪ ﺍﻟﻤﺰﻳﺪ ﻳﺎ ﺍﺑﺎ ﺟﻬﻞ ﺃﻡ ﺗﺴﺘﺤﻲ ﻭﻻ ﺗﻄﻴﻞ ﻟﺴﺎﻧﻚ ﻋﻠﻰ ﷲ ﻋﺰ ﻭﺟﻞ ؟‬

‫ﻳﻦ َﻛﻔَ ُﺮﻭﺍ ﺃَﻧﱠ َﻤﺎ ﻧُ ْﻤﻠِﻲ ﻟَ ُﻬ ْﻢ َﺧ ْﻴ ٌﺮ ِﻷَ ْﻧﻔُ ِ‬

‫ﺴ ِﻬ ْﻢ ﺇِﻧﱠ َﻤﺎ ﻧُ ْﻤﻠِﻲ ﻟَ ُﻬ ْﻢ‬ ‫ﺴﺒَﻦﱠ ﺍﻟﱠ ِﺬ َ‬‫) َﻭﻻ ﻳَ ْﺤ َ‬
‫ﺍﺏ ُﻣ ِﻬﻴﻦٌ ) ‪ 178‬ﺁﻝ ﻋﻤﺮﺍﻥ(‬ ‫ﻟِﻴَ ْﺰ َﺩﺍﺩُﻭﺍ ﺇِ ْﺛﻤﺎ ً َﻭﻟَ ُﻬ ْﻢ َﻋ َﺬ ٌ‬

‫ﻳﻘﻮﻝ ﺃﺑﻲ ﺟﻬﻞ ﻓﻲ ﻧﻔﺲ ﺍﻟﺼﻔﺤﺔ ))ﺳـﻮﺭﺓ ﺍﻟﺤﺪﻳﺪ‪:‬‬

‫"ﺇﻥ ﺍﻟﻔﻀﻞ ﺑﻴﺪ ﷲ" ﻟﻤﻌﻨﻰ ﺍﻟﺤﺮﻓﻲ ﻟﻬﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ﻫﻮ ﺃﻥ ہﻠﻟ ﻳﺪ ﻣﺜﻞ ﻳﺪ‬
‫ﺍﻟﺒﺸﺮ‪ .‬ﻓﻬﻞ ﻫﺬﺍ ﻳﻠﻴﻖ؟ ﻟﻜﻦ ﺍﻟﻤﻌﻨﻰ ﺍﻟﻤﻘﺼﻮﺩ ﻫﻮ ﻟﻴﺲ ﺍﻟﻤﻌﻨﻰ ﺍﻟﺤﺮﻓﻲ ﻟﻬﺎ‪،‬‬
‫ﻭﺇﻧﻤﺎ ﺍﺳﺘﺨﺪﻣﺖ ﻟﺘﻘﺮﻳﺐ ﻣﻌﻨﻰ "ﺳﻠﻄﺎﻥ ﷲ"‬
‫ﺳـﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ‪:‬‬
 ‫"ﺃﻳﻨﻤﺎ ﺗﻮﻟﻮﺍ ﻓﺜﻢ ﻭﺟﻪ ﷲ" ﻟﻤﻌﻨﻰ ﺍﻟﺤﺮﻓﻲ ﻟﻬﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ﻫﻮ ﺃﻥ ہﻠﻟ ﻭﺟﻪ‬
‫ﺟﻪ ﺇﻧﺴﺎﻥ‪ ،‬ﻓﻬﻞ ﻫﺬﺍ ﻳﻠﻴﻖ ﺑﺎہﻠﻟ؟ ﻭﻟﻜﻨﻪ ﻭﺍﺿﺢ ﺃﻧﻪ ﻻ ﻳﻘﺼﺪ ﺍﻟﻤﻌﻨﻰ ﺍﻟﺤﺮﻓﻲ‬
‫ﻟﻬﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ‪ ،‬ﻭﺇﻧﻤﺎ ﺍﺳﺘﺨﺪﻣﺖ ﻟﺘﻔﻴﺪ ﺃﻥ )ﷲ ﻣﻮﺟﻮﺩ ﻓﻲ ﻛﻞ ﻣﻜﺎﻥ(‪((.‬‬

‫‪:Gn:1:26‬‬
‫‪ .26‬ﻭﻗﺎﻝ ﷲ ﻧﻌﻤﻞ ﺍﻻﻧﺴﺎﻥ ﻋﻠﻰ ﺻﻮﺭﺗﻨﺎ ﻛﺸﺒﻬﻨﺎ‪.‬ﻓﻴﺘﺴﻠﻄﻮﻥ‬
‫ﻋﻠﻰ ﺳﻤﻚ ﺍﻟﺒﺤﺮ ﻭﻋﻠﻰ ﻁﻴﺮ ﺍﻟﺴﻤﺎء ﻭﻋﻠﻰ ﺍﻟﺒﻬﺎﺋﻢ ﻭﻋﻠﻰ ﻛﻞ ﺍﻻﺭﺽ ﻭﻋﻠﻰ‬
‫ﺟﻤﻴﻊ ﺍﻟﺪﺑﺎﺑﺎﺕ ﺍﻟﺘﻲ ﺗﺪﺏ ﻋﻠﻰ ﺍﻻﺭﺽ‪ 27 .‬ﻓﺨﻠﻖ ﷲ ﺍﻻﻧﺴﺎﻥ ﻋﻠﻰ‬
‫ﺻﻮﺭﺗﻪ‪.‬ﻋﻠﻰ ﺻﻮﺭﺓ ﷲ ‪.‬‬

‫ﺗﻘﻮﻝ ﺩﺍﺋﺮﺓ ﺍﻟﻤﻌﺎﺭﻑ ﺍﻟﻜﺘﺎﺑﻴﺔ ﺗﺤﺖ ﻛﻠﻤﺔ "ﺃﻧﺜﺮﻭﺑﻮﻟﻮﺟﻴﺎ"‬

‫ﻳﻤﻜﻦ ﺗﻠﺨﻴﺺ ﺭﺃﻯ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ ﻓﻰ ﻁﺒﻴﻌﺔ ﺍﻹﻧﺴﺎﻥ ﻓﻰ ﻛﻠﻤﺎﺕ ﺍﻟﺮﺳﻮﻝ‬
‫ﺑﻮﻟﺲ‪" :‬ﺍﻹﻧﺴﺎﻥ ﺍﻷﻭﻝ ﻣﻦ ﺍﻷﺭﺽ ﺗﺮﺍﺑﻰ" ﻭﺑﺎﻟﻤﻘﺎﺭﻧﺔ ﻣﻊ ﻣﺎ ﺟﺎء ﻓﻰ ﺳﻔﺮ‬
‫ﺍﻟﺘﻜﻮﻳﻦ‪" :‬ﻓﺨﻠﻖ ﷲ ﺍﻹﻧﺴﺎﻥ ﻋﻠﻰ ﺻﻮﺭﺗﻪ" )ﺗﻚ ‪ .(27 :1‬ﻭﻳﻮﺻﻒ ﻋﻤﻞ‬
‫ﺍﻟﺨﻠﻖ ﻫﺬﺍ ﻛﻨﺘﻴﺠﺔ ﻟﻤﺸﻮﺭﺓ ﷲ ﺍﻟﺨﺎﺻﺔ‪ ،‬ﺍﻟﻜﺎﺋﻦ ﺍﻹﻟﻬﻰ ﻳﺴﺘﺸﻴﺮ ﻧﻔﺴﻪ ﻓﻰ‬
‫ﺍﻟﻤﻮﺿﻮﻉ )ﻋﺪﺩ ‪ .(26‬ﻓﺎﻹﻧﺴﺎﻥ ﺇﺫﺍً ﻣﺨﻠﻮﻕ ﺻﻨﻊ ﻭﺟﺒﻞ ﻭﺷ ﱢﻜﻞ ﻣﻦ‬
‫"ﺍﻷﺭﺽ" "ﻣﻦ ﺍﻟﺘﺮﺍﺏ" ﻭ ُﻋﻤﻞ ﻋﻠﻰ ﺻﻮﺭﺓ ﷲ"‪...‬‬
‫ﺇﻟﻰ ﺃﻥ ﺗﻘﻮﻝ ﺍﻟﻤﻮﺳﻮﻋﺔ ‪....‬ﻳﻈﻬﺮ ﺃﻥ ﺍﻟﺘﻌﺒﻴﺮﻳﻦ ﻟﻴﺲ ﺑﻴﻨﻬﻤﺎ ﻓﺮﻕ ﺣﻘﻴﻘﻰ‪ ،‬ﻓﻔﻰ‬
‫ﺍﻟﻌﺪﺩ ﺍﻟﺴﺎﺑﻊ ﻭﺍﻟﻌﺸﺮﻳﻦ ﺗﺴﺘﺨﺪﻡ "ﺻﻮﺭﺓ" ﻓﻘﻂ‪ ،‬ﻟﻠﺘﻌﺒﻴﺮ ﻋﻦ ﻛﻞ ﻣﺎ ﻳﻔﺼﻞ‬
‫ﺍﻹﻧﺴﺎﻥ ﻋﻦ ﺍﻟﺤﻴﻮﺍﻥ‪ ،‬ﻭﻳﺮﺑﻄﻪ ﺑﺨﺎﻟﻘﻪ‪ .‬ﻭﻟﻬﺬﺍ ﺟﺎء ﺍﻟﺘﻌﺒﻴﺮ "ﻋﻠﻰ ﺻﻮﺭﺗﻨﺎ"‪.‬‬
‫ﻭﻣﻊ ﻫﺬﺍ ﻓﻔﻰ ﺍﻟﻌﺪﺩ ﺍﻟﺴﺎﺩﺱ ﻭﺍﻟﻌﺸﺮﻳﻦ ﻭﺭﺩﺕ ﻛﻠﻤﺔ "ﺻﻮﺭﺓ" ﺛﻢ "ﻛﺸﺒﻬﻨﺎ"‬
‫ﻛﺄﻧﻪ ﻳﺸﻴﺮ ﺇﻟﻰ ﺃﻥ ﺍﻟﻤﺨﻠﻮﻕ ﺍﻟﺬﻯ ﻳﺤﻤﻞ ﺭﺳﻢ ﺻﻮﺭﺓ ﷲ‪ ،‬ﻣﻄﺎﺑﻖ ﺗﻤﺎﻣﺎ ﻓﻰ‬
‫"ﺍﻟﺸﺒﻪ" ﻟﻸﺻﻞ‪ ،‬ﻓﺎﻟﺼﻮﺭﺓ ﺍﻟﻤﻄﺒﻮﻋﺔ ﺗﻤﺎﺛﻞ ﺗﻤﺎﻣﺎ ﺍﻟﻨﻤﻮﺫﺝ ﺍﻷﺻﻠﻰ‪ .‬ﺇﻧﺘﻬﻰ‬

‫ﻓﻬﻞ ﻳﺤﻖ ﻟﻬﺬﺍ ﺍﻟﺰﻧﺪﻳﻖ ﺃﻥ ﻳﺘﻜﻠﻢ ﻓﻲ ﺻﻔﺎﺕ ﷲ ﻋﺰ ﻭﺟﻞ ﻭﻳﻨﻜﺮﻫﺎ ﻭﻫﻮ ﻳﻌﺘﻘﺪ‬
‫ﺃﻥ ﷲ ﺷﻜﻞ ﺍﻹﻧﺴﺎﻥ ﺗﻤﺎﻣﺎ ﻭﺃﻥ ﺗﻠﻚ ﻫﻲ ﻧﻘﻄﺔ ﺍﻟﺘﻔﻀﻴﻞ ﻋﻦ ﺑﻘﻴﺔ ﺍﻟﺨﻠﻖ ؟!‬
‫ﺃﻣﺎ ﻳﺴﺘﺤﻲ؟‬
‫ﺻﻔﺔ ﺍﻟﻴﺪ ﻳﺎ ﺃﺑﺎ ﺟﻬﻞ‬
‫‪:Jos:4:24‬‬
‫‪ 24 24‬ﻟﻜﻲ ﺗﻌﻠﻢ ﺟﻤﻴﻊ ﺷﻌﻮﺏ ﺍﻻﺭﺽ ﻳﺪ ﺍﻟﺮﺏ ﺍﻧﻬﺎ ﻗﻮﻳﺔ ﻟﻜﻲ ﺗﺨﺎﻓﻮﺍ ﺍﻟﺮﺏ‬
‫ﺍﻟﻬﻜﻢ ﻛﻞ ﺍﻻﻳﺎﻡ‬
 ‫‪ Ps:75:8‬ﻻﻥ ﻓﻲ ﻳﺪ ﺍﻟﺮﺏ ﻛﺎﺳﺎ ﻭﺧﻤﺮﻫﺎ ﻣﺨﺘﻤﺮﺓ‪.‬ﻣﻶﻧﺔ ﺷﺮﺍﺑﺎ‬
‫ﻣﻤﺰﻭﺟﺎ‪.‬ﻭﻫﻮ ﻳﺴﻜﺐ ﻣﻨﻬﺎ‪.‬‬
‫‪ Ps:118:15‬ﺻﻮﺕ ﺗﺮﻧﻢ ﻭﺧﻼﺹ ﻓﻲ ﺧﻴﺎﻡ ﺍﻟﺼﺪﻳﻘﻴﻦ‪.‬ﻳﻤﻴﻦ ﺍﻟﺮﺏ ﺻﺎﻧﻌﺔ‬
‫ﺑﺒﺄﺱ‬
‫ﻭﺍﻟﺘﺮﺟﻤﺔ ‪Psa 118:15 The voice of rejoicing and salvation :‬‬
‫‪the right hand of :the tabernacles of the righteous is in‬‬
‫‪.doeth valiantly LORD the‬‬

‫‪:Jb:12:7‬‬
‫‪ 7‬ﻓﺎﺳﺄﻝ ﺍﻟﺒﻬﺎﺋﻢ ﻓﺘﻌﻠﻤﻚ ﻭﻁﻴﻮﺭ ﺍﻟﺴﻤﺎء ﻓﺘﺨﺒﺮﻙ‪ 8 .‬ﺍﻭ ﻛﻠﻢ ﺍﻻﺭﺽ ﻓﺘﻌﻠﻤﻚ‬
‫ﻭﻳﺤﺪﺛﻚ ﺳﻤﻚ ﺍﻟﺒﺤﺮ‪ 9 .‬ﻣﻦ ﻻ ﻳﻌﻠﻢ ﻣﻦ ﻛﻞ ﻫﺆﻻء ﺍﻥ ﻳﺪ ﺍﻟﺮﺏ ﺻﻨﻌﺖ ﻫﺬﺍ‪.‬‬
‫‪ 10‬ﺍﻟﺬﻱ ﺑﻴﺪﻩ ﻧﻔﺲ ﻛﻞ ﺣ ّﻲ ﻭﺭﻭﺡ ﻛﻞ ﺍﻟﺒﺸﺮ‪.‬‬

‫‪:Ps:118:16‬‬
‫‪ 16‬ﻳﻤﻴﻦ ﺍﻟﺮﺏ ﻣﺮﺗﻔﻌﺔ‪.‬ﻳﻤﻴﻦ ﺍﻟﺮﺏ ﺻﺎﻧﻌﺔ ﺑﺒﺄﺱ‪.‬‬

‫ﻳﻘﻮﻝ ﻛﺎﺗﺐ ﺳﻔﺮ ﻋﺒﺮﺍﻧﻴﻦ‬

‫‪ Heb:10:31‬ﻣﺨﻴﻒ ﻫﻮ ﺍﻟﻮﻗﻮﻉ ﻓﻲ ﻳﺪﻱ ﷲ ﺍﻟﺤﻲ‪.‬‬

‫ﻟﻴﺲ ﻫﺬﺍ ﻓﺤﺴﺐ ‪...‬ﻭﻟﻤﺤﺒﻲ ﺍﻟﺘﺸﺪﻕ ﺑﺎﻵﺑﺎء ﺍﻷﻭﻟﻴﻦ ‪...‬ﺃﺯﻳﺪﻫﻢ ﺃﻥ ﺍﻵﺑﺎء‬

‫ﺍﻷﻭﻟﻮﻥ‪..‬ﺃﻋﺘﺮﻓﻮﺍ ﺑﻬﺬﻩ ﺍﻟﺼﻔﺔ ﺍﻟﺘﻲ ﻻ ﻳﻨﻜﺮﻫﺎ ﺇﻻ ﺟﺎﺣﺪ ﻣﻌﺎﻧﺪ‪.‬‬
‫ﺍﻟﻘﺪﻳﺲ ﺟﻴﺮﻭﻡ‪ :‬ﻫﻜﺬﺍ ﻧﺤﻦ ﻓﻲ ﺍﻟﻤﺴﻴﺢ ﻧﺤﻴﺎ ﺟﻤﻴﻌًﺎ‪ ،‬ﻛﺮﻭﺣﻴﻴﻦ‪ ،‬ﻓﻼ ﻧﺘﺨﻠﻰ ﻋﻦ‬
‫ﺻﻨﻌﺔ ﻳﺪﻱ ﷲ‬
‫ﺍﻟﻤﺼﺪﺭ ‪ :‬ﺗﻔﺴﻴﺮ ﻳﻌﻘﻮﺏ ﻣﻠﻄﻲ ‪Col 3:3‬‬

‫ﻭﻓﻲ ﺗﻔﺴﻴﺮ ﻋﺒﺮﺍﻧﻴﻦ ﺍﻹﺻﺤﺎﺡ ﺍﻟﺜﺎﻧﻲ ﻳﻘﻮﻝ ﻳﻌﻘﻮﺏ ﻣﻠﻄﻲ ‪:‬‬

‫ﻳﺮﻯ ﺍﻟﺮﺳﻮﻝ ﺑﻮﻟﺲ ﺃﻥ ﻛﻠﻤﺎﺕ ﺍﻟﻤﺮﺗﻞ ﻛﻠﻤﺎﺕ ﻧﺒﻮﻳﺔ ﺗﺘﺤﺪﺙ ﻋﻦ ﺍﻻﺑﻦ‬
‫ﺍﻟﻤﺘﺠﺴﺪ ﺍﻟﺬﻱ ﺗﻮﺍﺿﻊ ﻗﻠﻴﻼً ﻋﻦ ﺍﻟﻤﻼﺋﻜﺔ‪ ،‬ﺧﻼﻝ ﻫﺬﺍ ﺍﻟﺘﻮﺍﺿﻊ ﺗﺴﻠﻂ ﺭﻭﺣﻴًﺎ‬
‫ﻋﻠﻰ ﺍﻟﺨﻠﻴﻘﺔ ﺍﻟﺘﻲ ﻫﻲ ﻋﻤﻞ ﻳﺪﻱ ﷲ‪...‬ﺇﻧﺘﻬﻰ‬

‫ﻭﻟﻴﺲ ﻳﺪ ﻓﺤﺴﺐ ﺇﻧﻬﻤﺎ ﻛﻔﻴﻦ ‪ ...‬ﺑﻞ ﻭﺍﻟﺘﺼﻔﻴﻖ‪...‬ﺃﻱ ﺭﺏ ﻫﺬﺍ ؟‪..‬ﻓﺎﻟﺘﺼﻔﻴﻖ ﻣﺎ‬

‫ﻫﻮ ﺇﻻ ﻟﻠﻨﺴﺎء ﻋﻨﺪﻧﺎ‪.‬‬
‫‪ Ez:21:17: 17‬ﻭﺃﻧﺎ ﺍﻳﻀﺎ ﺍﺻﻔّﻖ ﻛﻔّﻲ ﻋﻠﻰ ﻛﻔّﻲ ﻭﺍﺳﻜﻦ ﻏﻀﺒﻲ‪.‬ﺍﻧﺎ ﺍﻟﺮﺏ‬
‫ﺗﻜﻠﻤﺖ‬

‫ﻫﻞ ﺗﺮﻳﺪ ﺍﻟﻤﺰﻳﺪ‪...‬ﻫﺬﻩ ﻧﺒﺬﻩ ﻓﻘﻂ ﻣﻦ ﺍﻹﻟﻪ ﻏﻴﺮ ﺍﻟﻤﺘﺠﺴﺪ‪......‬ﻭﻟﻢ ﺃﺩﺧﻞ ﻓﻰ‬
‫ﺻﻔﺔ ﺍﻹﻟﻪ ﺍﻟﺼﻐﻴﺮ ﺍﻟﻤﺘﺠﺴﺪ ﺫﺍ ﺍﻟﻴﺪ ﺍﻟﻤﺜﻘﻮﺑﺔ‪!!!..‬‬

‫ﺻﻔﺔ ﺍﻟﻮﺟﺔ ﻳﺎ ﺃﺑﺎ ﺟﻬﻞ‬

‫ﻳﻘﻮﻝ ﷲ ﻟﻤﻮﺳﻰ‬
‫‪ Ex:33:20‬ﻭﻗﺎﻝ ﻻ ﺗﻘﺪﺭ ﺍﻥ ﺗﺮﻯ ﻭﺟﻬﻲ‪.‬ﻻﻥ ﺍﻻﻧﺴﺎﻥ ﻻ ﻳﺮﺍﻧﻲ ﻭﻳﻌﻴﺶ‪.‬‬
‫)‪(SVD‬‬

‫‪ Ex:33:23‬ﺛﻢ ﺍﺭﻓﻊ ﻳﺪﻱ ﻓﺘﻨﻈﺮ ﻭﺭﺍﺋﻲ‪.‬ﻭﺍﻣﺎ ﻭﺟﻬﻲ ﻓﻼ ﻳﺮﻯ )‪(SVD‬‬

‫ﺍﻟﺘﺮﺟﻤﺔ ﺍﻟﻜﺎﺛﻮﻟﻴﻜﻴﺔ ﻣﺘﻰ ‪)) 10 : 18‬ﺇِﻳﱠﺎ ُﻛﻢ ﺃَﻥ ﺗَﺤﺘَﻘِﺮﻭﺍ ﺃَ َﺣﺪﺍً ِﻣﻦ ﻫﺆﻻ ِء‬
‫ﺪﻭﻥ ﺃَﺑَﺪﺍً َﻭﺟﻪَ ﺃَﺑﻲ ﺍﻟﱠﺬﻱ‬ ‫ﺍﻟﺼﱢﻐﺎﺭ‪ .‬ﺃَﻗﻮ ُﻝ ﻟﻜﻢ ﺇِ ﱠﻥ ﻣﻼﺋﻜﺘَﻬﻢ ﻓﻲ ﺍﻟ ﱠﺴ َﻤﻮﺍ ِ‬
‫ﺕ ﻳُﺸﺎ ِﻫ َ‬
‫ﻓﻲ ﺍﻟ ﱠﺴ َﻤﻮﺍﺕ‪((.‬‬

‫ﻓﺎﻟﻮﺍﺟﺐ ﻳﺎ ﺍﺑﺎ ﺟﻬﻞ ﻋﻠﻰ ﻣﻦ ﻳﺪﺧﻞ ﻣﻨﻄﻘﺔ ﺣﻮﺍﺭ ﺍﻷﺩﻳﺎﻥ ﺃﻥ ﻳﺪﺭﻙ ﻣﺎ‬
‫ﺍﻟﻤﻜﺘﻮﺏ ﻋﻨﺪﻩ ﻓﻲ ﺩﻳﻨﻪ ﺃﻭﻻ ﻗﺒﻞ ﺃﻥ ﻳﻨﻘﺪ ﺩﻳﻨﻪ ﺑﺠﻬﻞ ﻭﻫﻮ ﻳﻨﻘﺪ ﺍﻷﺧﺮﻳﻦ‪...‬ﻭﻻ‬
‫ﺃﻗﻮﻝ ﺇﻻ ﻗﻮﻝ ﺭﺑﻨﺎ ‪:‬‬
‫ُ‬ ‫ُ‬ ‫ﱠ‬
‫ﺎ ﺃَﻫْﻞَ ﺍﻟْﻜِﺘَﺎﺏِ ﻫَﻞْ ﺗَﻨْﻘِﻤُﻮﻥَ ﻣِﻨﱠﺎ ﺇِﻻﱠ ﺃَﻥْ ﺁﻣَﻨﱠﺎ ﺑِﺎہﻠﻟِ َﻭ َﻣﺎ ﺃ ْﻧ ِﺰ َﻝ ﺇِﻟَ ْﻴﻨَﺎ َﻭ َﻣﺎ ﺃ ْﻧ ِﺰ َﻝ ِﻣ ْﻦ‬
‫ﻮﻥ ؟؟!‬ ‫ﻗَ ْﺒ ُﻞ َﻭﺃَ ﱠﻥ ﺃَ ْﻛﺜَ َﺮ ُﻛ ْﻢ ﻓَ ِ‬
‫ﺎﺳﻘُ َ‬

‫ﻭﻳﻘﻮﻝ ﺑﻄﺮﺱ ﺹ ‪ -3)) 20‬ﺍﻟﺒﺨﺎﺭﻱ ﺟﺰء ‪ 4‬ﺹ ‪: 68‬‬

‫ﻳﺬﻛﺮ ﺍﻟﺒﺨﺎﺭﻱ ﺣﺪﻳﺜﺎ ﻣﺸﻬﻮﺭﺍ ﻗﺎﻟﻪ ﺍﻟﻨﺒﻲ ﻣﺤﻤﺪ‪" :‬ﻳﻨـﺰﻝ ﺭﺑﻨﺎ ﺗﺒﺎﺭﻙ‬
‫ﻭﺗﻌﺎﻟﻰ ﻛﻞ ﻟﻴﻠﺔ ﻓﻲ ﺍﻟﺴﻤﺎء ﺍﻟﺪﻧﻴﺎ )ﺃﻱ ﺍﻟﺴﻔﻠﻴﺔ(‪ ،‬ﺣﻴﻦ ﻳﺒﻘﻰ ﺛﻠﺚ ﺍﻟﻠﻴﻞ ﺍﻷﺧﻴﺮ‬
‫ﻳﻘﻮﻝ ﻣﻦ ﻳﺪﻋﻮﻧﻲ ﻓﺄﺳﺘﺠﻴﺐ ﻟﻪ"‪.‬‬

‫ﻓﻬﻞ ﻳﻘﺼﺪ ﺍﻟﻨﺒﻲ ﻣﻦ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﺃﻥ ﺍﻟﺴﻤﺎء ﻭﺍﻷﺭﺽ ﺗﺨﻠﻮﺍﻥ ﻣﻦ ﻭﺟﻮﺩ‬

‫ﷲ ﻋﻨﺪ ﻣﺎ ﻳﻨـﺰﻝ ﷲ ﺇﻟﻰ ﺍﻟﺴﻤﺎء ﺍﻟﺪﻧﻴﺎ؟‬
 ‫ﺑﺎﻟﻄﺒﻊ ﻛﻼ‪ ،‬ﺑﻞ ﺍﻟﺤﻘﻴﻘﺔ ﻫﻲ ﺃﻥ ﷲ ﻣﻮﺟﻮﺩ ﻓﻲ ﻛﻞ ﻣﻜﺎﻥ ﻓﻲ ﺍﻟﺴﻤﺎء ﺍﻟﻌﻠﻴﺎ‬
‫ﻭﻓﻲ ﺍﻟﺴﻤﺎء ﺍﻟﺪﻧﻴﺎ ﻓﻲ ﻧﻔﺲ ﺍﻟﻮﻗﺖ‪.‬‬
‫ﻭﻫﻜﺬﺍ ﻋﻨﺪﻣﺎ ﻧﻘﻮﻝ ﻧﺤﻦ ﺃﻥ ﷲ ﺣﻞ ﻓﻲ ﺟﺴﺪ ﺍﻟﻤﺴﻴﺢ ﻓﺈﻧﻪ ﻟﻢ ﻳﺨﻞ ﻣﻨﻪ ﻣﻜﺎﻥ‬
‫ﺑﻞ ﻫﻮ ﻣﻮﺟﻮﺩ ﻓﻲ ﺍﻟﺴﻤﺎء ﺍﻟﻌﻠﻴﺎ ﻭﻓﻲ ﺍﻟﺴﻤﺎء ﺍﻟﺪﻧﻴﺎ ﻭﻓﻲ ﻛﻞ ﻣﻜﺎﻥ ﻓﻲ‬
‫ﺍﻷﺭﺽ‪((.‬‬

‫ﻧﺰﻭﻝ ﺍﻟﺮﺏ ﺟﻞ ﻭﻋﻼ ﻓﻲ ﺍﻟﺜﻠﺚ ﺍﻷﺧﻴﺮ ﻣﻦ ﺍﻟﻠﻴﻞ‬

‫ﺍﻟﻤﻌﻮﻗﻴﻦ ﺫﻫﻨﻴﺎ ‪ ..‬ﻳﺘﺨﻴﻠﻮﻥ ﺃﻥ ﷲ ﺗﺤﻮﻳﻪ ﺍﻟﺴﻤﺎء ﺃﻭ ﻳﻨﺰﻝ ﻧﺰﻭﻝ ﺳﻔﻮﻝ ﻭﺃﻧﻪ‬

‫ﻳﺨﻠﻮ ﻣﻨﻪ ﻋﺮﺷﻪ ﺟﻞ ﻭﻋﻼ ‪ ..‬ﻛﻞ ﻫﺬﺍ ﻷﻧﻬﻢ ﻳﻘﻴﺴﻮﻥ ﺍﻷﻟﻔﺎﻅ ﺑﻌﻘﻮﻟﻬﻢ‬
‫ﻭﺇﻋﺘﻘﺪﺕ ﻋﻘﻮﻟﻬﻢ ﺑﺎﻟﺘﺤﺠﻴﻢ ﻭﺍﻟﺘﺠﺴﻴﻢ‪..‬ﻓﻤﺎ ﺃﺩﺭﺍﻙ ﺃﻧﻪ ﻳﺨﻠﻮ ﻣﻨﻪ ﻋﺮﺷﻪ ﺇﺫﺍ‬
‫ﻧﺰﻝ ﻓﻲ ﺍﻟﺜﻠﺚ ﺍﻷﺧﻴﺮ ﻣﻦ ﺍﻟﻠﻴﻞ‪ ..‬ﷲ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﻟﻰ ﺃﻛﺒﺮ ﻣﻦ ﺫﻟﻚ ﻭﺃﻋﻈﻢ‬
‫ﻭﺃﺟﻞ ‪..‬ﻣﻦ ﺃﻥ ﻧﻔﻜﺮ ﻓﻲ ﺫﺍﺗﻪ ﻭﺻﻔﺎﺗﻪ ﺑﻌﻘﻠﻚ‪.‬‬
‫ﺛﻢ ﻟﻤﺎﺫﺍ ﻳﻨﺰﻝ ﷲ ﻟﻠﺴﻤﺎء ﺍﻟﺪﻧﻴﺎ ﻓﻲ ﺍﻟﺜﻠﺚ ﺍﻷﺧﻴﺮ ﻣﻦ ﺍﻟﻠﻴﻞ؟‬
‫ﺇﻧﻪ ﻳﻘﻮﻝ " ﻣﻦ ﻳﺪﻋﻮﻧﻲ ﻓﺄﺳﺘﺠﻴﺐ ﻟﻪ ؟ ﻣﻦ ﻳﺴﺄﻟﻨﻲ ﻓﺄﻋﻄﻴﻪ ؟ ﻣﻦ ﻳﺴﺘﻐﻔﺮﻧﻲ‬
‫ﻓﺄﻏﻔﺮ ﻟﻪ ؟"‬
‫ﺇﻧﻪ ﺇﻟﻪ ﺭﺣﻴﻢ ‪ ...‬ﻫﻮ ﺍﻟﺬﻱ ﻳﻄﻠﺐ ﻣﻦ ﻋﺒﺎﺩﻩ ﺃﻥ ﻳﺘﻮﺑﻮﺍ " ﻣﻦ ﻳﺴﺘﻐﻔﺮﻧﻲ ﻓﺄﻏﻔﺮ‬
‫ﻟﻪ ؟"‬
‫ﷲَ ﻓَﺎ ْﺳﺘَ ْﻐﻔَﺮُﻭﺍ‬ ‫ﺎﺣ َﺸﺔً ﺃَ ْﻭ ﻅَﻠَ ُﻤﻮﺍ ﺃَ ْﻧﻔُ َﺴﻬُ ْﻢ َﺫ َﻛﺮُﻭﺍ ﱠ‬‫ﻳﻦ ﺇِ َﺫﺍ ﻓَ َﻌﻠُﻮﺍ ﻓَ ِ‬ ‫ﻗﺎﻝ ﷲ ) َﻭﺍﻟﱠ ِﺬ َ‬
‫ُﺼﺮﱡ ﻭﺍ َﻋﻠَﻰ َﻣﺎ ﻓَ َﻌﻠُﻮﺍ َﻭﻫُ ْﻢ ﻳَ ْﻌﻠَ ُﻤ َ‬
‫ﻮﻥ‬ ‫ﷲُ َﻭﻟَ ْﻢ ﻳ ِ‬ ‫ﻮﺏ ﺇِ ﱠﻻ ﱠ‬ ‫ﻟِ ُﺬﻧُﻮﺑِ ِﻬ ْﻢ َﻭ َﻣ ْﻦ ﻳَ ْﻐﻔِ ُﺮ ﺍﻟ ﱡﺬﻧُ َ‬
‫ﺎﺕ ﺗَﺠْ ِﺮﻱ ِﻣ ْﻦ ﺗَﺤْ ﺘِﻬَﺎ ْﺍﻷَ ْﻧﻬَﺎ ُﺭ‬ ‫ﻚ َﺟ َﺰﺍ ُﺅﻫُ ْﻢ َﻣ ْﻐﻔِ َﺮﺓٌ ِﻣ ْﻦ َﺭﺑﱢ ِﻬ ْﻢ َﻭ َﺟﻨﱠ ٌ‬ ‫) ‪ (135‬ﺃُﻭﻟَﺌِ َ‬
‫ﻴﻦ ) ‪ 136‬ﺁﻝ ﻋﻤﺮﺍﻥ(‬ ‫ﻳﻦ ﻓِﻴﻬَﺎ َﻭﻧِ ْﻌ َﻢ ﺃَﺟْ ُﺮ ْﺍﻟ َﻌﺎ ِﻣﻠِ َ‬‫َﺧﺎﻟِ ِﺪ َ‬
‫ﻻ ﻓﺪﺍء ﻭﻻ ﺻﻠﺐ ﻭﻻ ﺫﻟﻚ ﺍﻟﻌﺘﻪ ﺍﻟﻤﻐﻮﻟﻲ ﺍﻟﺬﻱ ﻳﺠﻌﻞ ﺍﻟﺮﺏ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﻟﻰ‬
‫ﻳﻤﻮﺕ ﻣﻦ ﺃﺟﻞ ﺧﻠﻘﻪ ‪ ...‬ﻭﻟﻜﻦ ﷲ ﻓﻲ ﺍﻹﺳﻼﻡ ﻭﻫﻮ ﻣﺎ ﻳﺰﺍﻝ ﻗﺪﻭﺱ ﺍﻟﺴﻤﺎﻭﺍﺕ‬
‫ﻭﺍﻷﺭﺽ ﻭﻣﺎﺯﺍﻝ ﺃﺭﺣﻢ ﺍﻟﺮﺍﺣﻤﻴﻦ ‪ ...‬ﻣﻦ ﺭﺣﻤﺘﻪ ﺃﻧﻪ ﻳﻄﻠﺐ ﻫﻮ ﻣﻦ ﻋﺒﺎﺩﻩ‬
‫ﺍﻹﺳﺘﻐﻔﺎﺭ ﺣﺘﻰ ﻳﻐﻔﺮ ﻟﻬﻢ ‪....‬ﻭﻳﻨﺰﻝ ﻟﻬﻢ ﻓﻲ ﺍﻟﺜﻠﺚ ﺍﻷﺧﻴﺮ ﻣﻦ ﺍﻟﻠﻴﻞ ﻭﻳﻄﻠﺐ‬
‫ﻣﻨﻬﻢ ﺍﻹﺳﺘﻐﻔﺎﺭ ﻟﻴﻐﻔﺮ ﻟﻬﻢ ‪..‬ﺭﻏﻢ ﺃﻥ ﺫﻟﻚ ﻻ ﻳﺰﻳﺪ ﻓﻲ ﻣﻠﻚ ﷲ ﺷﻴﺌﺎ‬

‫ﻗﺎﻝ ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﺍﻟﺤﺪﻳﺚ ﺍﻟﻘﺪﺳﻲ )ﻳﺎ ﻋﺒﺎﺩﻱ ﻛﻠﻜﻢ ﺿﺎﻝ ﺇﻻ ﻣﻦ ﻫﺪﻳﺘﻪ‬

‫ﻓﺎﺳﺘﻬﺪﻭﻧﻲ ﺃﻫﺪﻛﻢ ﻳﺎ ﻋﺒﺎﺩﻱ ﻛﻠﻜﻢ ﺟﺎﺋﻊ ﺇﻻ ﻣﻦ ﺃﻁﻌﻤﺘﻪ ﻓﺎﺳﺘﻄﻌﻤﻮﻧﻲ ﺃﻁﻌﻤﻜﻢ‬
‫ﻳﺎ ﻋﺒﺎﺩﻱ ﻛﻠﻜﻢ ﻋﺎﺭ ﺇﻻ ﻣﻦ ﻛﺴﻮﺗﻪ ﻓﺎﺳﺘﻜﺴﻮﻧﻲ ﺃﻛﺴﻜﻢ ﻳﺎ ﻋﺒﺎﺩﻱ ﺇﻧﻜﻢ‬
‫ﺗﺨﻄﺌﻮﻥ ﺑﺎﻟﻠﻴﻞ ﻭﺍﻟﻨﻬﺎﺭ ﻭﺃﻧﺎ ﺃﻏﻔﺮ ﺍﻟﺬﻧﻮﺏ ﺟﻤﻴﻌﺎ ﻓﺎﺳﺘﻐﻔﺮﻭﻧﻲ ﺃﻏﻔﺮ ﻟﻜﻢ ﻳﺎ‬
‫ﻋﺒﺎﺩﻱ ﺇﻧﻜﻢ ﻟﻦ ﺗﺒﻠﻐﻮﺍ ﺿﺮﻱ ﻓﺘﻀﺮﻭﻧﻲ ﻭﻟﻦ ﺗﺒﻠﻐﻮﺍ ﻧﻔﻌﻲ ﻓﺘﻨﻔﻌﻮﻧﻲ ﻳﺎ ﻋﺒﺎﺩﻱ‬
‫ﻟﻮ ﺃﻥ ﺃﻭﻟﻜﻢ ﻭﺁﺧﺮﻛﻢ ﻭﺇﻧﺴﻜﻢ ﻭﺟﻨﻜﻢ ﻛﺎﻧﻮﺍ ﻋﻠﻰ ﺃﺗﻘﻰ ﻗﻠﺐ ﺭﺟﻞ ﻭﺍﺣﺪ ﻣﻨﻜﻢ ﻣﺎ‬
‫ﺯﺍﺩ ﺫﻟﻚ ﻓﻲ ﻣﻠﻜﻲ ﺷﻴﺌﺎ ﻳﺎ ﻋﺒﺎﺩﻱ ﻟﻮ ﺃﻥ ﺃﻭﻟﻜﻢ ﻭﺁﺧﺮﻛﻢ ﻭﺇﻧﺴﻜﻢ ﻭﺟﻨﻜﻢ ﻛﺎﻧﻮﺍ‬
‫ﻋﻠﻰ ﺃﻓﺠﺮ ﻗﻠﺐ ﺭﺟﻞ ﻭﺍﺣﺪ ﻣﻨﻜﻢ ﻣﺎ ﻧﻘﺺ ﺫﻟﻚ ﻣﻦ ﻣﻠﻜﻲ ﺷﻴﺌﺎ ﻳﺎ ﻋﺒﺎﺩﻱ ﻟﻮ‬
‫ﺃﻥ ﺃﻭﻟﻜﻢ ﻭﺁﺧﺮﻛﻢ ﻭﺇﻧﺴﻜﻢ ﻭﺟﻨﻜﻢ ﻗﺎﻣﻮﺍ ﻓﻲ ﺻﻌﻴﺪ ﻭﺍﺣﺪ ﻓﺴﺄﻟﻮﻧﻲ ﻓﺄﻋﻄﻴﺖ‬
‫ﻛﻞ ﺇﻧﺴﺎﻥ ﻣﺴﺄﻟﺘﻪ ﻣﺎ ﻧﻘﺺ ﺫﻟﻚ ﻣﻤﺎ ﻋﻨﺪﻱ ﺇﻻ ﻛﻤﺎ ﻳﻨﻘﺺ ﺍﻟﻤﺨﻴﻂ ﺇﺫﺍ ﺃﺩﺧﻞ‬
‫ﺍﻟﺒﺤﺮ ﻳﺎ ﻋﺒﺎﺩﻱ ﺇﻧﻤﺎ ﻫﻲ ﺃﻋﻤﺎﻟﻜﻢ ﺃﺣﺼﻴﻬﺎ ﻟﻜﻢ ﺛﻢ ﺃﻭﻓﻴﻜﻢ ﺇﻳﺎﻫﺎ ﻓﻤﻦ ﻭﺟﺪ ﺧﻴﺮﺍ‬
‫ﻓﻠﻴﺤﻤﺪ ﷲ ﻭﻣﻦ ﻭﺟﺪ ﻏﻴﺮ ﺫﻟﻚ ﻓﻼ ﻳﻠﻮﻣﻦ ﺇﻻ ﻧﻔﺴﻪ‪) .‬ﺣﺪﻳﺚ ﻗﺪﺳﻲ ﺻﺤﻴﺢ(‬

‫ﻭﻧﺄﺗﻲ ﻹﺛﺒﺎﺕ ﺻﻔﺔ ﺍﻟﻨﺰﻭﻝ ﻓﻲ ﻛﺘﺎﺏ ﺍﻟﻨﺼﺎﺭﻯ‬

‫‪ -1‬ﻋﻨﺪﻣﺎ ﻛﺴﺮ ﻣﻮﺳﻰ ﺃﻟﻮﺍﺡ ﺍﻟﺘﻮﺭﺍﺓ …ﺃﻣﺮﻩ ﷲ ﺑﺄﻥ ﻳﻨﺤﺖ ﻟﻮﺣﻴﻦ ﺁﺧﺮﻳﻦ‬
‫‪ Ex:34:4‬ﻓﻨﺤﺖ ﻟﻮﺣﻴﻦ ﻣﻦ ﺣﺠﺮ ﻛﺎﻻﻭﻟﻴﻦ‪.‬ﻭﺑﻜﺮ ﻣﻮﺳﻰ ﻓﻲ ﺍﻟﺼﺒﺎﺡ‬
‫ﻭﺻﻌﺪ ﺍﻟﻰ ﺟﺒﻞ ﺳﻴﻨﺎء ﻛﻤﺎ ﺍﻣﺮﻩ ﺍﻟﺮﺏ‪.‬ﻭﺍﺧﺬ ﻓﻲ ﻳﺪﻩ ﻟﻮﺣﻲ ﺍﻟﺤﺠﺮ‪ .5 .‬ﻓﻨﺰﻝ‬
‫ﺍﻟﺮﺏ ﻓﻲ ﺍﻟﺴﺤﺎﺏ‪.‬ﻓﻮﻗﻒ ﻋﻨﺪﻩ ﻫﻨﺎﻙ‬

‫‪-2‬‬
‫‪ Nm:12:5‬ﻓﻨﺰﻝ ﺍﻟﺮﺏ ﻓﻲ ﻋﻤﻮﺩ ﺳﺤﺎﺏ ﻭﻭﻗﻒ ﻓﻲ ﺑﺎﺏ ﺍﻟﺨﻴﻤﺔ ﻭﺩﻋﺎ‬
‫ﻫﺮﻭﻥ ﻭﻣﺮﻳﻢ ﻓﺨﺮﺟﺎ ﻛﻼﻫﻤﺎ‪.‬‬

‫‪ -3‬ﻟﻤﺎ ﻛﻠﻢ ﺍﻟﺮﺏ ﻣﻮﺳﻰ‬

‫‪ Nm:11:24‬ﻓﺨﺮﺝ ﻣﻮﺳﻰ ﻭﻛﻠﻢ ﺍﻟﺸﻌﺐ ﺑﻜﻼﻡ ﺍﻟﺮﺏ ﻭﺟﻤﻊ ﺳﺒﻌﻴﻦ ﺭﺟﻼ‬
‫ﻣﻦ ﺷﻴﻮﺥ ﺍﻟﺸﻌﺐ ﻭﺍﻭﻗﻔﻬﻢ ﺣﻮﺍﻟﻲ ﺍﻟﺨﻴﻤﺔ‪ 25 .‬ﻓﻨﺰﻝ ﺍﻟﺮﺏ ﻓﻲ ﺳﺤﺎﺑﺔ ﻭﺗﻜﻠﻢ‬
‫ﻣﻌﻪ‬

‫ﻣﺎ ﻓﺎﺕ ﻣﻨﻪ ﻣﺎ ﻧﺆﻣﻦ ﺑﻪ ﻷﻥ ﺍﻟﻘﺮﺁﻥ ﺻﺪﻗﻪ ﻭﻣﻨﻪ ﻣﺎ ﻻ ﻧﺼﺪﻗﻪ ﻭﻻ ﻧﻜﺬﺑﻪ‪...‬ﺃﻣﺎ‬

‫ﺍﻟﻘﺎﺩﻡ ﻓﻬﻮ ﺍﻟﺘﺤﺮﻳﻒ ﻭﺳﺐ ﷲ ‪ ...‬ﻟﻌﻨﻬﻢ ﷲ‬

‫‪ -4‬ﻟﻤﺎ ﺳﻤﻊ ﷲ ﺣﺴﺐ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ ﻣﺎ ﻳﻔﻌﻠﻪ ﻗﻮﻡ ﻟﻮﻁ ﻗﺎﻝ‬

‫‪ Gn:18:21‬ﺍﻧﺰﻝ ﻭﺃﺭﻯ ﻫﻞ ﻓﻌﻠﻮﺍ ﺑﺎﻟﺘﻤﺎﻡ ﺣﺴﺐ ﺻﺮﺍﺧﻬﺎ ﺍﻵﺗﻲ ﺍﻟ ّﻲ‪.‬ﻭﺍﻻ‬
‫ﻓﺎﻋﻠﻢ‪.‬‬

‫ﻫﺬﺍ ﺍﻟﻨﺺ ﺍﻟﻜﻔﺮﻱ ﻻ ﻳﺜﺒﺖ ﻧﺰﻭﻝ ﺍﻟﺮﺏ ﻓﺤﺴﺐ‪...‬ﺑﻞ ﻭﻳﺠﻌﻞ ﷲ ﺳﺒﺤﺎﻧﻪ‬

 ‫ﻭﺗﻌﺎﻟﻰ ﺟﺎﻫﻼ ﺑﻤﺎ ﻳﺤﺪﺙ ﻓﻲ ﺃﺭﺿﻪ ﻭﺗﺤﺖ ﺳﻤﺎﻭﺍﺗﻪ ‪ ..‬ﻓﻬﻮ ﻳﺒﺪﻭ ﺃﻧﻪ ﻟﻢ‬
‫ﻳﺼﺪﻕ ﻣﺎ ﻧـُﻘﻞ ﻟﻪ ‪ ..‬ﻓﻨﺰﻝ ﻟﻴﺘﺄﻛﺪ‪..‬ﺑﻞ ﻭﻳﺒﺪﻭ ﺃﻧﻪ ﻳﺤﺘﺎﺝ ﻣﻦ ﻳﻨﻘﻞ ﻟﻪ‬
‫ﺍﻷﺧﺒﺎﺭ‪..‬ﻱ ﻛﻔﺮ ﻭﺳﺐ ہﻠﻟ)ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﻟﻰ‪ -‬ﻫﺬﺍ ؟‬
‫)ﺍﻧﺰﻝ ﻭﺃﺭﻯ ‪....‬ﻭﺍﻻ ﻓﺎﻋﻠﻢ(‪...‬ﺍﻱ ﻋﺘﻪ ﻫﺬﺍ؟‬

‫‪-5‬ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ ‪ 28 -24 : 32‬ﻓﺒﻘﻲ ﻳﻌﻘﻮﺏ ﻭﺣﺪﻩ ﻭ ﺻﺎﺭﻋﻪ ﺍﻧﺴﺎﻥ ﺣﺘﻰ‬

‫ﻁﻠﻮﻉ ﺍﻟﻔﺠﺮ* ‪ 25‬ﻭ ﻟﻤﺎ ﺭﺍﻯ ﺍﻧﻪ ﻻ ﻳﻘﺪﺭ ﻋﻠﻴﻪ ﺿﺮﺏ ﺣﻖ ﻓﺨﺬﻩ ﻓﺎﻧﺨﻠﻊ ﺣﻖ‬
‫ﻓﺨﺬ ﻳﻌﻘﻮﺏ ﻓﻲ ﻣﺼﺎﺭﻋﺘﻪ ﻣﻌﻪ* ‪ 26‬ﻭ ﻗﺎﻝ ﺍﻁﻠﻘﻨﻲ ﻻﻧﻪ ﻗﺪ ﻁﻠﻊ ﺍﻟﻔﺠﺮ ﻓﻘﺎﻝ‬
‫ﻻ ﺍﻁﻠﻘﻚ ﺍﻥ ﻟﻢ ﺗﺒﺎﺭﻛﻨﻲ* ‪ 27‬ﻓﻘﺎﻝ ﻟﻪ ﻣﺎ ﺍﺳﻤﻚ ﻓﻘﺎﻝ ﻳﻌﻘﻮﺏ* ‪ 28‬ﻓﻘﺎﻝ ﻻ‬
‫ﻳﺪﻋﻰ ﺍﺳﻤﻚ ﻓﻲ ﻣﺎ ﺑﻌﺪ ﻳﻌﻘﻮﺏ ﺑﻞ ﺍﺳﺮﺍﺋﻴﻞ ﻻﻧﻚ ﺟﺎﻫﺪﺕ ﻣﻊ ﷲ ﻭ ﺍﻟﻨﺎﺱ ﻭ‬
‫ﻗﺪﺭﺕ‬

‫ﻫﺬﺍ ﺍﻟﻨﺺ ﺍﻟﻜﻔﺮﻱ ﻳﻘﻮﻝ ﺑﺄﻥ ﷲ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﻟﻰ ﻧﺰﻝ ﻟﻴﺼﺎﺭﻉ ﻳﻌﻘﻮﺏ ‪..‬ﻭﻅﻞ‬
‫ﻳﺼﺎﺭﻋﻪ ﺣﺘﻰ ﻁﻠﻮﻉ ﺍﻟﻔﺠﺮ ‪ ..‬ﻭﺭﺃﻱ ﺍﻟﺮﺏ ﺃﻧﻪ ﻻ ﻳﻘﺪﺭ ﺍﻥ ﻳﻐﻠﺐ ﻳﻌﻘﻮﺏ‬
‫ﻓﻜﺴﺮ ﻟﻪ ﺣﻖ ﻓﺨﺬﻩ ﻭﺃﺳﺘﻐﺎﺙ‪......‬ﺃﻁﻠﻘﻨﻲ ‪...‬ﻛﻔﺎﻳﺔ‪..‬ﺍﻟﻔﺠﺮ ﻁﻠﻊ‪...‬ﻓﻘﺎﻝ‬
‫ﻳﻌﻘﻮﺏ‪.....‬ﻟﻦ ﺃﻁﻠﻘﻚ ﺣﺘﻰ ﺗﺒﺎﺭﻛﻨﻲ‪..‬ﻭﺃﺿﻄﺮ ﺍﻟﺮﺏ ﻟﻤﺒﺎﺭﻛﺘﻪ ﻗﺴﺮﺍ ﻭﻫﻮﻳﻘﻮﻝ‬
‫ﻟﻪ "ﺇﻧﻚ ﺟﺎﻫﺪﺕ ﻣﻊ ﷲ ﻭﻗﺪﺭﺕ"‪...‬ﻭﺳﻤﺎﻩ ﺇﺳﺮﺍﺋﻴﻞ ﻭﻫﻲ )ﺇﺳﺮﺍﻉ‪..‬ﺇﻳﻞ( ﺃﻱ‬
‫ﺍﻟﺬﻱ ﺻﺮﻉ ﷲ ‪..‬ﻱ ﻛﻔﺮ ﻫﺬﺍ؟ ﻭﺃﻱ ﺳﺐ ہﻠﻟ ﻫﺬﺍ؟‬
‫ﻭﻟﻮ ﻛﺎﻥ ﺣﻘﻴﻘﺔ ﻭﻟﻴﺲ ﺳﺒﺎ‪....‬ﺃﻳﺴﺘﺤﻖ ﺃﻥ ﻳﻌﺒﺪ ﻫﺬﺍ ﺍﻟﺬﻱ ﺗﺴﻤﻮﻧﻪ ﺇﻟﻪ ؟‬
‫ﻭﺟﺪﻳﺮ ﺑﺎﻟﺬﻛﺮ ﺃﻥ ﺍﻟﺒﺎﺑﺎ ﺷﻨﻮﺩﻩ ﻓﻲ ﻛﺘﺎﺑﻪ "ﺳﻨﻮﺍﺕ ﻣﻊ ﺃﺳﺌﻠﺔ ﺍﻟﻨﺎﺱ" ﺃﺛﺒﺖ ﺃﻥ‬
‫ﺍﻟﺬﻱ ﺻﺎﺭﻉ ﻳﻌﻘﻮﺏ ﻫﻮ ﷲ ﻓﻌﻼ ﻭﺳﺎﻕ ﺃﺩﻟﺔ ﻋﻠﻰ ﺫﻟﻚ‪.‬‬

‫‪ -5‬ﺃﺗﻌﺮﻓﻮﻥ ﺳﺮ ﺇﺧﺘﻼﻑ ﺍﻟﻠﻐﺎﺕ ﻋﻠﻰ ﺍﻷﺭﺽ؟ ﺃﺗﻌﺮﻑ ﺳﺮ ﺗﺴﻤﻴﺔ ﺑﺎﺑﻞ ﺑﻬﺬﺍ‬

‫ﺍﻹﺳﻢ؟‬
‫‪ Gn:11:1‬ﻭﻛﺎﻧﺖ ﺍﻻﺭﺽ ﻛﻠﻬﺎ ﻟﺴﺎﻧﺎ ﻭﺍﺣﺪﺍ ﻭﻟﻐﺔ ﻭﺍﺣﺪﺓ‪... .‬ﻭﻗﺎﻟﻮﺍ ﻫﻠﻢ ﻧﺒﻦ‬
‫ﻻﻧﻔﺴﻨﺎ ﻣﺪﻳﻨﺔ ﻭﺑﺮﺟﺎ ﺭﺍﺳﻪ ﺑﺎﻟﺴﻤﺎء‪.‬ﻭﻧﺼﻨﻊ ﻻﻧﻔﺴﻨﺎ ﺍﺳﻤﺎ ﻟﺌﻼ ﻧﺘﺒﺪﺩ ﻋﻠﻰ ﻭﺟﻪ‬
‫ﻛﻞ ﺍﻻﺭﺽ‪ .‬ﻓﻨﺰﻝ ﺍﻟﺮﺏ ﻟﻴﻨﻈﺮ ﺍﻟﻤﺪﻳﻨﺔ ﻭﺍﻟﺒﺮﺝ ﺍﻟﻠﺬﻳﻦ ﻛﺎﻥ ﺑﻨﻮ ﺁﺩﻡ‬
‫ﻳﺒﻨﻮﻧﻬﻤﺎ‪.‬ﻭﻗﺎﻝ ﺍﻟﺮﺏ ﻫﻮﺫﺍ ﺷﻌﺐ ﻭﺍﺣﺪ ﻭﻟﺴﺎﻥ ﻭﺍﺣﺪ ﻟﺠﻤﻴﻌﻬﻢ ﻭﻫﺬﺍ ﺍﺑﺘﺪﺍﺅﻫﻢ‬
‫ﺑﺎﻟﻌﻤﻞ‪.‬ﻭﺍﻵﻥ ﻻ ﻳﻤﺘﻨﻊ ﻋﻠﻴﻬﻢ ﻛﻞ ﻣﺎ ﻳﻨﻮﻭﻥ ﺍﻥ ﻳﻌﻤﻠﻮﻩ‪ 7 .‬ﻫﻠﻢ ﻧﻨﺰﻝ ﻭﻧﺒﻠﺒﻞ‬
‫ﻫﻨﺎﻙ ﻟﺴﺎﻧﻬﻢ ﺣﺘﻰ ﻻ ﻳﺴﻤﻊ ﺑﻌﻀﻬﻢ ﻟﺴﺎﻥ ﺑﻌﺾ‪ 8 .‬ﻓﺒﺪﺩﻫﻢ ﺍﻟﺮﺏ ﻣﻦ ﻫﻨﺎﻙ‬
‫ﻋﻠﻰ ﻭﺟﻪ ﻛﻞ ﺍﻻﺭﺽ‪.‬ﻓﻜﻔّﻮﺍ ﻋﻦ ﺑﻨﻴﺎﻥ ﺍﻟﻤﺪﻳﻨﺔ‪ 9 .‬ﻟﺬﻟﻚ ﺩﻋﻲ ﺍﺳﻤﻬﺎ ﺑﺎﺑﻞ‪.‬ﻻﻥ‬
 ‫ﺍﻟﺮﺏ ﻫﻨﺎﻙ ﺑﻠﺒﻞ ﻟﺴﺎﻥ ﻛﻞ ﺍﻻﺭﺽ‪.‬‬

‫ﺃﺑﻌﺪ ﻫﺬﺍ ﻛﻔﺮ ﻳﺎ ﻋﺒﺎﺩ ﷲ؟ ﻳﻨﻮﻱ ﺍﻟﻨﺎﺱ ﺃﻥ ﻳﺒﻨﻮﺍ ﺑﻨﺎء ﻟﻜﻲ ﻻ ﻳﻐﺮﻗﻬﻢ‬
‫ﺍﻟﺮﺏ‪...‬ﻓﻴﺼﻞ ﺍﻟﺨﺒﺮ ﻟﻠﺮﺏ ‪...‬ﻓﻴﻨﺰﻝ )ﻭﻫﺬﺍ ﺑﻴﺖ ﺍﻟﻘﺼﻴﺪ(‪...‬ﻓﻴﻨﺰﻝ ﻟﻴﺮﻯ‬
‫ﺍﻟﻤﺪﻳﻨﺔ ﻭﺍﻟﺒﺮﺝ ‪..‬ﻭﻳﻘﻮﻝ ﻟﻮ ﻅﻠﻮﺍ ﻫﻜﺬﺍ ﺷﻌﺐ ﻭﺍﺣﺪ ﺳﻴﻜﻤﻠﻮﻥ ﺍﻟﺒﺮﺝ ﻭﻟﻦ‬
‫ﺃﺳﺘﻄﻴﻊ ﺃﻏﺮﺍﻗﻬﻢ‪...‬ﻓﻴﻔﺮﻕ ﺑﻴﻨﻬﻢ ﺑﺒﻠﺒﻠﺔ ﻟﺴﺎﻧﻬﻢ ﻭﺗﻐﻴﻴﺮ ﻟﻐﺘﻬﻢ ﻟﻜﻲ ﻻ ﻳﻜﻤﻠﻮﺍ‬
‫ﺍﻟﺒﻨﺎء‪.‬‬
‫ﻭﺃﻧﺎ ﺃﺳﺄﻝ‪......‬ﺃﻱ ﺇﻟﻪ ﻫﺬﺍ ﺍﻟﺬﻱ ﻳﻨﺰﻝ ﻟﻜﻲ ﻳﻌﺮﻑ ﺧﺒﺮﺍ ﺃﻭ ﻳﺮﻯ ﺑﻨﺎء ؟‬
‫ﻭﺃﻱ ﺇﻟﻪ ﻫﺬﺍ ﺍﻟﺬﻱ ﻳﻤﻨﻊ ﺍﻟﻨﺎﺱ ﻣﻨﻪ ﺑﺮﺝ ﺃﻭ ﻣﺪﻳﻨﻪ ﻳﺸﻴﺪﻭﻫﺎ؟‬
‫ﻭﺃﻱ ﺇﻟﻪ ﻫﺬﺍ ﺍﻟﺬﻱ ﻳﻌﻤﻞ ﺑﻤﺒﺪﺃ "ﻓﺮﻕ ﺗﺴﺪ" ﻟﻜﻲ ﻳﺒﻘﻰ ﺇﻟﻬﺎ ﻗﺎﺩﺭﺍ ﻋﻠﻰ ﺇﻏﺮﺍﻕ‬
‫ﺍﻟﻨﺎﺱ؟‬
‫ﺃﻫﺬﺍ ﺇﻟﻪ ‪ .......‬ﺳﺐ ہﻠﻟ ﻫﺬﺍ ؟‪....‬ﺍﻹﻋﺼﺎﺭﺍﺕ ﻭﺗﺴﻮﻧﺎﻣﻲ ﻭﺍﻟﻔﻴﻀﺎﻧﺎﺕ‬
‫ﺍﻟﻤﺴﺨﺮﺓ ﻣﻦ ﷲ ﺗﻬﺪﻡ ﺍﻟﺨﺮﺳﺎﻧﺔ ﻭﺍﻟﺤﺪﻳﺪ ﻭﺗﺴﻮﻳﻪ ﺑﺎﻷﺭﺽ ﻧﺎﻫﻴﻚ ﺃﻥ ﻳﺪﻣﺮ‬
‫ﺍﻷﺭﺽ ﻛﻠﻬﺎ ﻧﻴﺰﻛﺎ ﺃﻭ ﺻﺨﺮﺓ ﻛﺒﻴﺮﺓ ‪ ...‬ﻱ ﻛﺬﺏ ﻭﺯﻭﺭ ﻫﺬﺍ ﺍﻟﺬﻱ ﻳﻨﺴﺒﻮﻩ ہﻠﻟ‬
‫ﺑﻜﻮﻧﻪ ﺿﻌﻴﻔﺎ ﺟﺎﻫﻼ؟‬
‫ﻓﺸﺘﺎﻥ ﺑﻴﻦ ﻫﺬﺍ ﻭﺫﺍﻙ ﻭﺷﺘﺎﻥ ﺑﻴﻦ ﻛﻤﺎﻝ ﺭﺣﻤﺔ ﷲ ﻋﻨﺪﻧﺎ ﺍﻥ ﻳﻄﻠﺐ ﻣﻦ ﻋﺒﺎﺩﻩ‬
‫ﺃﻥ ﻳﺴﺘﻐﻔﺮﻭﻩ ﻭﺷﺘﻢ ﷲ ﻋﻨﺪﻫﻢ ﺃﻧﻪ ﻛﻠﻤﺎ ﻧﺰﻝ ﺿﺮﺑﻪ ﻋﺒﻴﺪﻩ ﻓﻴﻀﺮﺑﻪ ﻳﻌﻘﻮﺏ‬
‫ﻓﻲ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﻳﻢ ﺃﻭ ﻓﻲ ﺍﻟﻌﻬﺪ ﺍﻟﺠﺪﻳﺪ ﻳﻀﺮﺑﻮﻩ ﻭﻳﺼﻠﺒﻮﻩ‪...‬ﺃﻭ ﻳﻨﺰﻝ ﻟﻴﺘﺄﻛﺪ ﻣﻦ‬
‫ﺧﺒﺮ ﺃﺗﺎﻩ ‪..‬ﺃﻭ ﻳﺨﺎﻑ ﻣﻦ ﻣﺠﻤﻮﻋﺔ ﻣﻦ ﺍﻟﻨﺎﺱ ﻳﺒﻨﻮﻥ ﺑﻨﺎء ﻓﻴﺸﺘﺘﻬﻢ ﻟﻜﻲ ﻳﻈﻞ‬
‫ﻗﺎﺩﺭﺍ ﻋﻠﻰ ﺇﻏﺮﺍﻗﻬﻢ !!‬

‫ﻭﺍﻟﻤﻠﻔﺖ ﻟﻠﻨﻈﺮ ﺷﺊ ﺃﺧﺮ ﺭﺑﻤﺎ ﻳﺤﺐ ﺑﻄﺮﺱ ﺃﻥ ﻳﻌﻠﻖ ﻋﻠﻴﻪ ﻓﺄﻧﺎ ﻻ ﺗﻌﻠﻴﻖ ﻟﺪﻱ‬

‫ﺍﻝ )‪ ( back parts OF GOD‬ﻓﻲ‬

‫ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﺤﺮﻑ‬
‫‪ Ex:33:23‬ﺛﻢ ﺍﺭﻓﻊ ﻳﺪﻱ ﻓﺘﻨﻈﺮ ﻭﺭﺍﺋﻲ‪.‬ﻭﺍﻣﺎ ﻭﺟﻬﻲ ﻓﻼ ﻳﺮﻯ )‪(SVD‬‬

‫)‪thou shalt hand, and KJVA) And I will take away mine‬‬
‫‪.not be seen but my face shall :see my back parts‬‬
‫)‪thou and ،Bishops) And I wyll take away myne hande‬‬
‫‪.but my face shall not be seene :shalt see my backe partes‬‬
‫)‪and thou shalt see ،And I will take away my hand (DRB‬‬
‫‪.but my face thou canst not see :parts my back‬‬
‫)‪thou & ،mine hande Geneva) After I will take away‬‬
‫‪.face shal not be seene but my :shalt see my backe parts‬‬
‫)‪and thou shalt ،KJVR) And I will take away mine hand‬‬
‫‪.seen but my face shall not be :see my back parts‬‬

‫ﻛﻤﺎ ﻗﻠﺖ ‪...‬ﻻ ﺗﻌﻠﻴﻖ ﻟﺪﻱ !‬

‫ﻭﺃﺧﻴﺮﺍ ﻳﻨﻬﻲ ﻛﺘﺎﺑﻪ ﺑﻘﻮﻟﻪ )) ﻭﻟﻌﻠﻚ ﻗﺪ ﺗﺄﻛﺪﺕ ﺑﺎﻟﺪﻟﻴﻞ ﺍﻟﻘﺎﻁﻊ ﻣﻦ ﺍﻵﻳﺎﺕ‬

‫ﻘﺮﺁﻧﻴﺔ ﻭﺃﻗﻮﺍﻝ ﻋﻠﻤﺎء ﺍﻟﻤﺴﻠﻤﻴﻦ ﺃﻥ ﻫﺬﻩ ﺍﻟﻌﻘﻴﺪﺓ ﻟﻴﺴﺖ ﻛﻔﺮﺍ ﻭﻻ ﺷﺮﻛﺎ ﺑﺎہﻠﻟ‬
‫ﺍﻟﻮﺍﺣﺪ ﺳﺒﺤﺎﻧﻪ ﺍﻟﺬﻱ ﻟﻢ ﻳﻠﺪ ﻭﻟﻢ ﻳﻮﻟﺪ ﻭﻟﻢ ﻳﻜﻦ ﻟﻪ ﻛﻔﻮﺍ ﺃﺣﺪ‪((.‬‬

‫ﻻ ﺗﻌﻠﻴﻖ‬
‫ﻭﻫﺬﺍ ﻛﺘﻴﺐ ‪ 21‬ﺻﻔﺤﺔ ﻓﻘﻂ ‪...‬ﻛﻢ ﻣﻦ ﺍﻷﻛﺎﺫﻳﺐ ﺃﺧﺮﺟﻨﺎﻫﺎ ﻣﻨﻪ ﻭﺃﺗﺴﺎﺋﻞ ﻣﺎﺫﺍ‬
‫ﺑﻘﻲ ﻣﻨﻪ ﻟﻴﺮﺩ ﻋﻠﻴﻪ ﻫﻞ ﻫﻮ ﻣﺜﺎﻝ ﺍﻟﻨﻤﻞ ﻭﺍﻟﻔﻼﺡ ؟‬

‫ﻭﺻﺪﻗﻮﻧﻲ ﻟﻮ ﻗﺪﺭ ﷲ ﻟﻲ ﻭﺭﺩﺩﺕ ﻋﻠﻴﻪ ﺗﻔﺼﻴﻠﻴﺎ ﻓﻸﺟﻌﻠﻨﻪ ﻋﺒﺮﺓ ﻳﻀﺮﺏ ﺑﻪ‬

‫ﺍﻟﻤﺜﻞ ﻓﻲ ﺍﻟﻐﺒﺎء ﻣﺜﻞ ﺟﺤﺎ ‪..‬ﻭﻣﺜﻠﻤﺎ ﻳﻀﺮﺏ ﺑﻪ ﺍﻟﻤﺜﻞ ﻓﻲ ﺍﻟﻜﺬﺏ ﻭﺍﻹﻓﺘﺮﺍء‬
‫ﻣﺜﻞ ﺑﻮﻟﺲ ﺍﻵﻥ !!‬
‫ﻓﺎﻟﻌﺘﺐ ﻟﻴﺲ ﻋﻠﻴﻚ ﻳﺎ ﺑﻄﺮﺱ ﻭﻟﻜﻦ ﺍﻟﻌﺘﺐ ﻋﻠﻰ ﺩﻳﻨﻚ ﺍﻟﺬﻱ ﻳﺒﻴﺢ ﺍﻟﻜﺬﺏ ﺩﻳﻦ‬
‫ﺑﻮﻟﺲ ﺍﻟﺬﻱ ﻁﺎﻟﻤﺎ ﺳﻴﺰﻳﺪ ﻛﺬﺑﻚ ﻣﺠﺪ ﷲ ﻭﺍﻟﺨﺮﻭﻑ ﻓﺈﻛﺬﺏ ﻛﻤﺎ ﺷﺌﺖ ﻓﺄﻧﺖ‬
‫ﺻﻮﺭﺓ ﻣﺜﺎﻟﻴﺔ ﻟﺪﻳﻨﻚ !‬

‫“ ﻓﺎﻧﻪ ﺍﻥ ﻛﺎﻥ ﺻﺪﻕ ﷲ ﻗﺪ ﺍﺯﺩﺍﺩ ﺑﻜﺬﺑﻲ ﻟﻤﺠﺪﻩ ﻓﻠﻤﺎﺫﺍ ﺃﺩﺍﻥ ﺍﻧﺎ ﺑﻌﺪ‬
‫ﻛﺨﺎﻁﺊ(‪)”.‬ﺭﻭﻣﻴﺔ ‪(7 :3‬‬

‫ﻗُﻞِ ﺍﻟْﺤَﻤْﺪُ ہﻠﻟِ ﺍﻟﱠ ِﺬﻱ ﻟَ ْﻢ ﻳَﺘﱠ ِﺨ ْﺬ َﻭﻟَﺪﺍً َﻭﻟَﻢ ﻳَ ُﻜﻦ ﻟﱠﻪُ َ‬
‫ﺷ ِﺮﻳ ٌﻚ ﻓِﻲ ﺍ ْﻟ ُﻤ ْﻠ ِﻚ َﻭﻟَ ْﻢ ﻳَ ُﻜﻦ ﻟﱠﻪُ‬ ‫ِّ‬
‫ﺍﻟﺬ ﱠﻝ َﻭ َﻛﺒﱢ ْﺮﻩُ ﺗَ ْﻜﺒِﻴﺮﺍً )ﺍﻹﺳﺮﺍء ‪( 111 :‬‬ ‫َﻭﻟِ ﱞﻲ ﱢﻣ َﻦ ﱡ‬
 ‫‪-3 -‬‬
‫ﺃﻛﺎﺫﻳﺐ ﺍﻟﻜﺘﺎﺏ ﺍﻟﺜﺎﻟﺚ "ﺻﻠﺐ ﺍﻟﻤﺴﻴﺢ"‬
‫ﺻﻠَﺒُﻮﻩُ‬ ‫ﷲِ َﻭ َﻣﺎ ﻗَﺘَﻠُﻮﻩُ َﻭ َﻣﺎ َ‬ ‫ﺳﻮ َﻝ ّ‬ ‫ﺴﻰ ﺍ ْﺑ َﻦ َﻣ ْﺮﻳَ َﻢ َﺭ ُ‬
‫ﻴﺢ ِﻋﻴ َ‬‫ﺴ َ‬ ‫َﻭﻗَ ْﻮﻟِ ِﻬ ْﻢ ﺇِﻧﱠﺎ ﻗَﺘَ ْﻠﻨَﺎ ﺍ ْﻟ َﻤ ِ‬
‫ﺍﺧﺘَﻠَﻔُﻮ ْﺍ ﻓِﻴ ِﻪ ﻟَﻔِﻲ ﺷَﻚﱟ ﱢﻣ ْﻨﻪُ َﻣﺎ ﻟَ ُﻬﻢ ﺑِ ِﻪ ِﻣﻦْ ِﻋ ْﻠ ٍﻢ ﺇِﻻﱠ‬ ‫ﻳﻦ ْ‬‫ﺷﺒﱢﻪَ ﻟَ ُﻬ ْﻢ َﻭﺇِﻥﱠ ﺍﻟﱠ ِﺬ َ‬ ‫َﻭﻟَـ ِﻜﻦ ُ‬
‫ﷲُ َﻋ ِﺰﻳﺰﺍً َﺣ ِﻜﻴﻤﺎ ً‬ ‫ﺎﻥ ّ‬ ‫ﺍﺗﱢﺒَﺎ َﻉ ﺍﻟﻈﱠﻦﱢ َﻭ َﻣﺎ ﻗَﺘَﻠُﻮﻩُ ﻳَﻘِﻴﻨﺎ ً * ﺑَﻞ ﱠﺭﻓَ َﻌﻪُ ّ‬
‫ﷲُ ﺇِﻟَ ْﻴ ِﻪ َﻭ َﻛ َ‬
‫)ﺍﻟﻨﺴﺎء ‪( 158 :‬‬

‫ﻫﺬﺍ ﻫﻮ ﺍﻟﻜﺘﺎﺏ ﺍﻟﺜﺎﻟﺚ ﻓﻲ ﺳﻠﺴﻠﺔ ﺃﺭﺿﻴﺔ ﻣﺸﺘﺮﻛﺔ ﺑﻴﻦ ﺍﻟﻤﺴﻴﺤﻴﺔ ﻭﺍﻹﺳﻼﻡ‬

‫ﺟﺪﻳﺮ ﺑﺎﻟﺬﻛﺮ ﺃﻧﻲ ﻻ ﺃﺭﺩ ﻋﻠﻰ ﺗﻠﻚ ﺍﻟﻜﺘﻴﺒﺎﺕ ﺭﺩﺍ ﻛﻠﻴﺎ ﺑﻞ ﻓﻲ ﻫﺬﺍ ﺍﻟﻤﻘﺎﻡ ﺃﻗﺘﺼﺮ‬
‫ﻋﻠﻰ ﺟﻤﻊ ﺃﻛﺎﺫﻳﺒﻪ ﻭﺍﻟﺘﻌﻠﻴﻖ ﺍﻟﺼﻐﻴﺮ ﻋﻠﻴﻬﺎ ﻭﺇﻥ ﺃﻁﻠﺖ ﻓﻲ ﻧﻘﻄﺔ ﺃﻭ ﺇﺛﻨﺘﻴﻦ‬
‫ﻓﺈﻋﺬﺭﻭﻧﻲ ﻓﻴﺪﻱ ﺗﺄﻛﻠﻨﻲ ﻹﻓﺤﻤﻪ !‬

‫ﻳﻘﻮﻝ ﺹ‪ )) 2‬ﻳﺨﻄﺊ ﻣﻦ ﻳﻈﻦ ﺃﻥ ﺍﻹﺳﻼﻡ ﻳﻄﻌﻦ ﻓﻲ ﺍﻟﻤﺴﻴﺤﻴﺔ ﺃﻭ‬

‫ﻳﺤﺎﺭﺏ ﻋﻘﺎﺋﺪﻫﺎ ﺑﻞ ﻋﻠﻰ ﺍﻟﻌﻜﺲ ﻣﻦ ﺫﻟﻚ‪ ،‬ﻓﺎﻹﺳﻼﻡ ﻳﺤﻤﻞ ﻝ ﻣﻮﺩﺓ ﻟﻠﻤﺴﻴﺤﻴﺔ‬
‫ﺇﺫ ﻳﻘﻮﻝ ﺍﻟﻘﺮﺁﻥ "ﻟﺘﺠﺪﻥ ﺃﺷﺪ ﺍﻟﻨﺎﺱ ﻋﺪﺍﻭﺓ ﻟﻠﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﺬﻳﻦ ﺃﺷﺮﻛﻮﺍ‬
‫ﻭﻟﺘﺠﺪﻥ ﺃﻗﺮﺑﻬﻢ ﻣﻮﺩﺓ ﻟﻠﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺍﻟﺬﻳﻦ ﻗﺎﻟﻮﺍ ﺇﻧﺎ ﻧﺼﺎﺭﻯ ﺫﻟﻚ ﺑﺄﻥ ﻣﻨﻬﻢ‬
‫ﻗﺴﻴﺴﻴﻦ ﻭﺭﻫﺒﺎﻧﺎ ﻭﺃﻧﻬﻢ ﻻ ﻳﺴﺘﻜﺒﺮﻭﻥ")ﺳﻮﺭﺓ ﺍﻟﻤﺎﺋﺪﺓ ‪(( .(82‬‬

‫ﻳﻜﻔﻲ ﻟﻠﺒﺼﻖ ﻋﻠﻰ ﻭﺟﻬﻚ ﺃﻥ ﺃﻋﺮﻑ ﺍﻟﻤﺴﻴﺤﻲ ﺍﻟﺒﺴﻴﻂ ﺍﻵﻳﺎﺕ ﻛﺎﻣﻠﺔ !‬

‫ﻮﺍ َﻭﻟَﺘَ ِﺠ َﺪ ﱠﻥ ﺃَ ْﻗ َﺮﺑَﻬُ ْﻢ‬

‫ﻳﻦ ﺃَ ْﺷ َﺮ ُﻛ ْ‬
‫ﻮﺍ ْﺍﻟﻴَﻬُﻮ َﺩ َﻭﺍﻟﱠ ِﺬ َ‬‫ﻳﻦ ﺁ َﻣﻨُ ْ‬‫ﺎﺱ َﻋ َﺪﺍ َﻭﺓً ﻟﱢﻠﱠ ِﺬ َ‬‫ﻟَﺘَ ِﺠ َﺪ ﱠﻥ ﺃَ َﺷ ﱠﺪ ﺍﻟﻨﱠ ِ‬
‫ﻴﻦ َﻭ ُﺭ ْﻫﺒَﺎﻧﺎ ً‬
‫ﱢﻴﺴ َ‬‫ﻚ ﺑِﺄ َ ﱠﻥ ِﻣ ْﻨﻬُ ْﻢ ﻗِﺴ ِ‬‫ﺼﺎ َﺭﻯ َﺫﻟِ َ‬ ‫ﻳﻦ ﻗَﺎﻟُ َﻮ ْﺍ ﺇِﻧﱠﺎ ﻧَ َ‬ ‫ﻳﻦ ﺁ َﻣﻨُ ْ‬
‫ﻮﺍ ﺍﻟﱠ ِﺬ َ‬ ‫ﱠﻣ َﻮ ﱠﺩﺓً ﻟﱢﻠﱠ ِﺬ َ‬
‫ُﻮﻝ ﺗَ َﺮﻯ ﺃَ ْﻋﻴُﻨَﻬُ ْﻢ‬ ‫ﻧﺰ َﻝ ﺇِﻟَﻰ ﺍﻟ ﱠﺮﺳ ِ‬ ‫ُﻭﻥ ) ‪َ (82‬ﻭﺇِ َﺫﺍ َﺳ ِﻤﻌ ْ ُ‬ ‫َﻭﺃَﻧﱠﻬُ ْﻢ ﻻَ ﻳَ ْﺴﺘَ ْﻜﺒِﺮ َ‬
‫ُﻮﺍ َﻣﺎ ﺃ ِ‬
‫ﻮﻥ َﺭﺑﱠﻨَﺎ ﺁ َﻣﻨﱠﺎ ﻓَﺎ ْﻛﺘُ ْﺒﻨَﺎ َﻣ َﻊ ﺍﻟ ﱠﺸﺎ ِﻫ ِﺪ َ‬
‫ﻳﻦ‬ ‫ﻖ ﻳَﻘُﻮﻟُ َ‬ ‫ﻮﺍ ِﻣ َﻦ ْﺍﻟ َﺤ ﱢ‬‫ﺗَﻔِﻴﺾُ ِﻣ َﻦ ﺍﻟ ﱠﺪ ْﻣ ِﻊ ِﻣ ﱠﻤﺎ َﻋ َﺮﻓُ ْ‬
‫ﻄ َﻤ ُﻊ ﺃَﻥ ﻳُ ْﺪ ِﺧﻠَﻨَﺎ َﺭﺑﱠﻨَﺎ َﻣ َﻊ‬ ‫ﻖ َﻭﻧَ ْ‬ ‫ﺎ ﻻَ ﻧُﺆْﻣِﻦُ ﺑِﺎہﻠﻟِ َﻭ َﻣﺎ َﺟﺎءﻧَﺎ ِﻣ َﻦ ْﺍﻟ َﺤ ﱢ‬
‫ّ‬ ‫) ‪َ (83‬ﻣﺎ ﻟَﻨَ‬
‫ﺕ ﺗَﺠْ ِﺮﻱ ِﻣﻦ ﺗَﺤْ ﺘِﻬَﺎ ﺍﻷَ ْﻧﻬَﺎ ُﺭ‬ ‫ﻮﺍ َﺟﻨﱠﺎ ٍ‬ ‫ﷲُ ﺑِ َﻤﺎ ﻗَﺎﻟُ ْ‬‫ﻴﻦ ) ‪ (84‬ﻓَﺄَﺛَﺎﺑَﻬُ ُﻢ ّ‬ ‫ْﺍﻟﻘَ ْﻮ ِﻡ ﺍﻟﺼﱠﺎﻟِ ِﺤ َ‬
‫ُﻮﺍ ﺑِﺂﻳَﺎﺗِﻨَﺎ ﺃُ ْﻭﻟَـﺌِ َ‬
‫ﻚ‬ ‫ُﻭﺍ َﻭ َﻛ ﱠﺬﺑ ْ‬
‫ﻳﻦ َﻛﻔَﺮ ْ‬ ‫ﻴﻦ ) ‪َ (85‬ﻭﺍﻟﱠ ِﺬ َ‬ ‫ﻚ َﺟ َﺰﺍء ْﺍﻟ ُﻤﺤْ ِﺴﻨِ َ‬ ‫ﻳﻦ ﻓِﻴﻬَﺎ َﻭ َﺫﻟِ َ‬ ‫َﺧﺎﻟِ ِﺪ َ‬
‫ﺃَﺻْ َﺤﺎﺏُ ْﺍﻟ َﺠ ِﺤ ِﻴﻢ ) ‪(86‬ﺍﻟﻤﺎﺋﺪﺓ‬
‫ﺍﻟﺒﺎﺏ ﺍﻷﻭﻝ ﺇﺳﻤﻪ ﺟﺮﺛﻮﻣﺔ ﺍﻟﺨﻄﻴﺔ ﻭﺑﺎﻟﻄﺒﻊ ﻣﺨﺘﺮﻋﻬﺎ ﺑﻮﻟﺲ ﻭﻟﻢ ﻳﺴﻤﻊ ﻋﻨﻬﺎ‬
‫ﺃﺣﺪ ﻗﺒﻠﻪ‬
‫ﻳﻘﻮﻝ ﺃﺑﻮ ﺟﻬﻞ ﺹ‪ 4‬ﻳﻘﻮﻝ ﻣﺴﺘﺸﻬﺪﺍ ﺑﺒﻮﻟﺲ‬
‫))"ﺑﺈﻧﺴﺎﻥ ﻭﺍﺣﺪ ﺩﺧﻠﺖ ﺍﻟﺨﻄﻴﺔ ﺇﻟﻰ ﺍﻟﻌﺎﻟﻢ ﻭﺑﺎﻟﺨﻄﻴﺔ ﺍﻟﻤﻮﺕ‪ ،‬ﻭﻫﻜﺬﺍ ﺍﺟﺘﺎﺯ‬
‫ﺍﻟﻤﻮﺕ ﺇﻟﻰ ﺟﻤﻴﻊ ﺍﻟﻨﺎﺱ ﺇﺫ ﺃﺧﻄﺄ ﺍﻟﺠﻤﻴﻊ" )ﺭﻭﻣﻴﺔ ‪(( (12 : 5‬‬

‫ﺗﺨﻴﻞ ﺃﻥ ﺃﻧﺒﻴﺎء ﻛﺜﻴﺮﻳﻦ ﺟﺪﺍ ﻛﺘﺒﻮﺍ ﻟﻨﺎ ﻛﺘﺎﺑﺎ ﺿﺨﻤﺎ ﻟﻢ ﻳﺤﺪﺙ ﺃﻥ ﺃﺣﺪﻫﻢ ﺯﻝ‬
‫ﻟﺴﺎﻧﻪ ﻭﺣﻜﻰ ﻋﻦ ﺍﻟﺨﻄﻴﺌﺔ ﺍﻷﺻﻠﻴﺔ ؟! ﺛﻢ ﺟﺎء ﻣﻌﻠﻤﻜﻢ ﺑﻮﻟﺲ ﻓﻘﺎﻝ ﻟﻜﻢ ﺃﻧﻪ‬
‫ﺗﺠﻠﻰ ﻟﻪ ﺍﻟﻤﺴﻴﺢ ﺑﻄﺮﻳﻘﺔ ﻣﺎ ﻭﺑﺪﺃ ﻳﻌﻠﻤﻜﻢ ﺃﺷﻴﺎء ﻟﻢ ﻳﺤﺪﺙ ﺍﻥ ﻗﺎﻟﻬﺎ ﺍﻟﻤﺴﻴﺢ‬
‫ﺳﻬﻮﺍ ﺃﻭ ﺯﻟﺔ ﻟﺴﺎﻥ ﻣﺜﻞ ﺍﻟﺨﻄﻴﺌﺔ ﺍﻷﺻﻠﻴﺔ ﻭﻫﺬﺍ ﺍﻟﻬﺮﺍء؟!‬
‫ﺇﺫﺍ ﻛﺎﻧﺖ ﺍﻟﺨﻄﻴﺌﺔ ﺍﻷﺻﻠﻴﺔ ﻣﺒﺪﺃ ﺻﺤﻴﺢ ﻭﺑﻬﺬﻩ ﺍﻷﻫﻤﻴﺔ ﻓﻜﻴﻒ ﺃﻏﻔﻠﻪ ﺍﻷﻧﺒﻴﺎء‬
‫ﻭﺍﻟﺼﺎﻟﺤﻴﻦ ﻵﻻﻑ ﺍﻟﺴﻨﻴﻦ ﻭﻣﺎ ﺳﻤﻊ ﺑﻪ ﻏﻴﺮ ﺑﻮﻟﺲ ‪...‬ﻓﻴﺎﻟﻌﻘﻮﻟﻜﻢ !!‬

‫ﻳﻘﻮﻝ ﺃﺑﻮ ﺟﻬﻞ ﻧﻔﺲ ﺍﻟﺼﻔﺤﺔ‪:‬‬

‫)) ﻭﻟﺘﻮﺿﻴﺢ ﻛﻴﻒ ﺩﺧﻠﺖ ﺍﻟﺨﻄﻴﺔ ﺇﻟﻰ ﺍﻟﻌﺎﻟﻢ ﻋﻦ ﻁﺮﻳﻖ ﺁﺩﻡ ﻳﺤﺴﻦ‬
‫ﺍﻟﺮﺟﻮﻉ ﺇﻟﻰ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ ﻭﻗﺮﺍءﺓ ﺍﻹﺻﺤﺎﺣﺎﺕ ﺍﻷﻭﻟﻰ ﻣﻦ ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ‬
‫ﻓﺴﺘﺮﻯ ﻛﻴﻒ ﺧﻠﻖ ﷲ ﺁﺩﻡ ﻭﺣﻮﺍء ﻓﻲ ﺣﺎﻟﺔ ﺍﻟﺒﺮ ﻭﺍﻟﻘﺪﺍﺳﺔ‪ ،‬ﺃﻱ ﻋﻠﻰ ﺻﻮﺭﺗﻪ‬
‫ﺍﻹﻟﻬﻴﺔ ﺍﻟﺒﺎﺭﺓ ﺍﻟﻤﻘﺪﺳﺔ‪ ،‬ﺛﻢ ﻭﺿﻌﻬﻤﺎ ﻓﻲ ﺟﻨﺔ ﻋﺪﻥ ﻭﺃﻭﺻﺎﻫﻤﺎ ﺃﻥ ﻳﺄﻛﻼ ﻣﻦ‬
‫ﺷﺠﺮ ﺍﻟﺠﻨﺔ ﻣﺎ ﻋﺪﺍ ﺷﺠﺮﺓ ﻣﻌﺮﻓﺔ ﺍﻟﺨﻴﺮ ﻭﺍﻟﺸﺮ ﺇﺫ ﻗﺎﻝ ﻵﺩﻡ "ﻳﻮﻡ ﺗﺄﻛﻞ ﻣﻨﻬﺎ‬
‫ﻣﻮﺗﺎ ً ﺗﻤﻮﺕ" )ﺗﻜﻮﻳﻦ ‪(( .(17 : 2‬‬

‫ﻭﻫﻨﺎ ﻧﺄﺧﺬ ﻧﺘﻴﺠﺔ ﻫﺎﻣﺔ‬

‫ﻗﺎﻝ ﺍﻟﺮﺏ ﻵﺩﻡ "ﻳﻮﻡ ﺗﺄﻛﻞ ﻣﻨﻬﺎ ﻣﻮﺗﺎ ً ﺗﻤﻮﺕ" )ﺗﻜﻮﻳﻦ ‪.(17 : 2‬‬
‫‪ Gn:3:4‬ﻗﺎﻟﺖ ﺍﻟﺤﻴّﺔ ﻟﻠﻤﺮﺃﺓ ﻟﻦ ﺗﻤﻮﺗﺎ‪(SVD) .‬‬

‫ﻓﻬﻞ ﻣﺎﺕ ﺁﺩﻡ ﻛﻤﺎ ﻗﺎﻝ ﻟﻪ ﺍﻟﺮﺏ ﺃﻡ ﺻﺪﻗﻪ ﺍﻟﺸﻴﻄﺎﻥ ؟‬

‫ﻓﻬﻞ ﺍﻟﺸﻴﻄﺎﻥ ﻳﺼﺪﻕ ﻭﺍﻟﺮﺏ ﻳﻜﺬﺏ ؟! "ﺃﺳﺘﻐﻔﺮ ﷲ ﺍﻟﻌﻈﻴﻢ"‬

‫ﻭﻫﻮ ﻧﻔﺴﻪ ﻳﻘﻮﻝ ﺹ ‪10‬‬

‫))‪ -1‬ﺍﻟﻤﻮﺕ ﺍﻟﺮﻭﺣﻲ‪:‬‬
‫ﺑﻌﺪ ﺃﻥ ﺧﻠﻖ ﷲ ﺁﺩﻡ ﻭﺿﻌﻪ ﻓﻰ ﺍﻟﺠﻨﺔ ﻟﻴﻌﻴﺶ ﻓﻴﻬﺎ ﺇﻟﻰ ﺍﻷﺑﺪ‪ ،‬ﻭﻟﻜﻦ ﺑﻌﺪ ﺃﻥ‬
‫ﺍﺧﻄﺄ ﻁﺮﺩﻩ ﺍﻟﺮﺏ ﺍﻹﻟﻪ ﻣﻦ ﺍﻟﺠﻨﺔ ﺇﺫ ﻳﻘﻮﻝ ﺍﻟﻜﺘﺎﺏ "ﻓﺄﺧﺮﺟﻪ ﺍﻟﺮﺏ ﺍﻹﻟﻪ ﻣﻦ‬
‫ﺟﻨﺔ ﻋﺪﻥ… ﻓﻄﺮﺩ ﺍﻹﻧﺴﺎﻥ" )ﺗﻜﻮﻳﻦ ‪(( (23 :3‬‬
‫ﻛﻞ ﺷﺊ ﻳﺠﺪﻭﺍ ﻟﻪ ﻣﺨﺮﺟﺎ ﺭﻣﺰﻳﺎ ‪...‬ﺍﻟﺸﻴﻄﺎﻥ ﻳﻘﻮﻝ ﺍﻟﺤﻖ ﺍﻟﻮﺍﺿﺢ "ﻟﻦ ﺗﻤﻮﺗﺎ"‬
‫‪..‬ﻭﺍﻟﺮﺏ ﻳﺘﻜﻠﻢ ﺑﺎﻟﺮﻣﻮﺯ "ﻣﻮﺗﺎ ﺗﻤﻮﺗﺎ‪...‬ﺛﻢ‪..‬ﻓﻄﺮﺩ ﺍﻹﻧﺴﺎﻥ"‪...‬ﻳﺎﺍﻟﻌﻘﻮﻝ !!‬

‫ﻳﻘﻮﻝ ﺃﺑﻲ ﺟﻬﻞ )) ﻭﺑﺎﻟﺮﻏﻢ ﻣﻦ ﻫﺬﺍ ﻧﺠﺪ ﺃﻥ ﺍﻟﺸﻴﻄﺎﻥ ﻳﻐﺮﻯ ﺣﻮﺍء ﻓﺘﺄﻛﻞ‬
‫ﻭﺗﻌﻄﻰ ﺯﻭﺟﻬﺎ ﺃﻳﻀﺎ ً "ﻓﺄﺧﺬﺕ ﻣﻦ ﺛﻤﺮﻫﺎ ﻭﺃﻛﻠﺖ ‪ ،‬ﻭﺃﻋﻄﺖ ﺭﺟﻠﻬﺎ ﺃﻳﻀﺎ ً‬
‫ﻓﺄﻛﻞ" )ﺗﻜﻮﻳﻦ‪(6 :3‬‬
‫ﻭﻫﻜﺬﺍ ﺃﺧﻄﺄ ﺁﺩﻡ ﺇﺫ ﻋﺼﻰ ﻭﺻﻴﺔ ﷲ ﻭﺃﻛﻞ ﻣﻦ ﺍﻟﺸﺠﺮﺓ ﻭﻫﻜﺬﺍ ﺩﺧﻠﺖ‬
‫ﺍﻟﺨﻄﻴﺔ ﺇﻟﻰ ﺍﻟﻌﺎﻟﻢ‪((.‬‬

‫ﺇﺫﻥ ﺍﻟﺨﻄﻴﺔ ﻓﻲ ﻧﺴﻞ ﺣﻮﺍء ﺃﻛﺜﺮ ﻭﺃﺿﻞ ﺳﺒﻴﻼ ‪...‬ﻓﻠﻢ ﻟﻢ ﺗﺄﺗﻲ ﺍﻟﻤﺨﻠﺼﺔ ﺃﻣﺮﺃﺓ‬
‫ﻟﻜﻲ ﺗﻜﻔﺮ ﻋﻦ ﺧﻄﻴﺌﺔ ﺃﻣﻬﺎ ؟‬
‫ﻭﻟﻢ ﺟﺎء ﻣﺨﻠﺼﻜﻢ ﻣﻦ ﻧﺴﻞ ﺇﻣﺮﺃﺓ ﻓﻬﻮ ﺍﻟﻨﺴﻞ ﺍﻟﻤﻠﻌﻮﻥ ﺍﻟﻤﻠﺊ ﺑﺎﻟﺨﻄﻴﺔ ﺃﻛﺜﺮ ﻣﻦ‬
‫ﻧﺴﻞ ﺍﻟﺮﺟﻞ؟‬
‫ﻣﻦ ﺍﻟﻤﻨﻄﻘﻲ ﻛﺎﻥ ﺃﻥ ﻳﺄﺗﻲ ﻣﻦ ﺭﺟﻞ ﺑﻼ ﺃﻣﺮﺃﺓ ﻟﻜﻲ ﻳﺘﺨﻠﺺ ﻣﻦ ﻫﺬﺍ ﺍﻟﻨﺴﻞ‬
‫ﺍﻟﻤﻠﻌﻮﻥ ؟‬

‫ﺟﺪﻳﺮ ﺑﺎﻟﺬﻛﺮ ﺃﻧﻪ ﻟﻤﺎ ﺗﻜﻠﻢ ﻓﻲ ﻫﺬﺍ ﺍﻟﻤﻮﺿﻮﻉ ﻭﻗﺮﺃ ﻫﺬﺍ ﺍﻟﻨﺺ ﻓﻲ ﺣﻠﻘﺎﺗﻪ ﻭﻛﺎﻥ‬
‫ﻣﻌﻪ ﻧﺎﻫﺪ ﻣﺘﻮﻟﻲ ﺃﺻﺒﺤﺖ ﺍﻟﺤﻠﻘﺔ ﻛﻮﻣﻴﺪﻳﺔ ﻟﻠﻐﺎﻳﺔ ﻭﻭﷲ ﺿﺤﻜﺖ ﺑﻤﻠﺊ ﻓﻴﻲ‬
‫ﺣﻴﺚ ﻗﺎﻝ ‪ :‬ﺿﺤﻜﺖ ﻋﻠﻴﻪ ﻭﺃﻛﻠﺘﻪ ﻣﻌﺎﻫﺎ !‬
‫ﻭﻧﺎﻫﺪ ﻣﺘﻮﻟﻲ ﺗﻘﻮﻟﻪ ‪ :‬ﻷ ﻳﺎ ﺃﺑﻮﻧﺎ ﻫﻮ ﻣﺴﺆﻭﻝ ﻣﻌﺎﻫﺎ ﺑﺮﺩﻩ !‬
‫ﻗﺎﻝ "ﻛﺎﻥ ﺍﻟﻤﻔﺮﻭﺽ ﻳﻘﻠﻬﺎ "ﻣﺶ ﻫﺄﻛﻞ ‪...‬ﺃﺧﻄﺌﻲ ﺇﻧﺖ ﻟﻮﺣﺪﻙ ﻳﺎ ﻭﻟﻴﺔ ‪"!..‬‬

‫ﻳﻘﻮﻝ ﺃﺑﻮ ﺟﻬﻞ ﺹ ‪4‬‬

‫)) ﻳﻘﻮﻝ ﺑﻮﻟﺲ ﺍﻟﺮﺳﻮﻝ "ﻭﻫﻜﺬﺍ ﺍﺟﺘﺎﺯ ﺍﻟﻤﻮﺕ ﺇﻟﻰ ﺟﻤﻴﻊ ﺍﻟﻨﺎﺱ ﺇﺫ ﺃﺧﻄﺄ‬
‫ﺍﻟﺠﻤﻴﻊ" )ﺭﻭﻣﻴﺔ ‪ .(5:12‬ﻓﻲ ﺍﻟﻮﺍﻗﻊ ﺃﻧﻪ ﺑﺨﻄﻴﺔ ﺁﺩﻡ ‪ ،‬ﺃﺻﺒﺤﺖ ﺍﻟﺨﻄﻴﺔ ﻣﻴﻼً‬
‫ﻁﺒﻴﻌﻴﺎ ً ﻓﻲ ﺍﻟﺒﺸﺮﻳﺔ ﻛﻠﻬﺎ‪ ،‬ﻭﺍﻧﺘﺸﺮﺕ ﺟﺮﺛﻮﻣﺘﻬﺎ ﻓﻲ ﺩﻣﺎﺋﻬﻢ ﻓﺎﻧﺰﻟﻘﻮﺍ ﻓﻲ ﺍﻟﺸﺮ‬
‫ﻭﺍﻹﺛﻢ ﻟﻬﺬﺍ ﻳﻘﻮﻝ ﺍﻟﻜﺘﺎﺏ "ﻟﻴﺲ ﺑﺎﺭ ﻭﻻ ﻭﺍﺣﺪ‪ ،‬ﺍﻟﺠﻤﻴﻊ ﺯﺍﻏﻮﺍ ﻭﻓﺴﺪﻭﺍ ﻣﻌﺎ ً"‬
‫)ﺭﻭﻣﻴﺔ‪(( .(10 :3‬‬
‫ﻭﻳﻘﻮﻝ ﺃﻳﻀﺎ ﺹ ‪ )) :5‬ﻫﻞ ﺗﻈﻦ ﻳﺎ ﻋﺰﻳﺰﻱ ﺍﻟﻘﺎﺭﺉ ﺃﻥ ﺍﻷﻧﺒﻴﺎء ﻗﺪ ﻧﺠﻮﺍ‬
‫ﻣﻦ ﺟﺮﺛﻮﻣﺔ ﺍﻟﺨﻄﻴﺔ ﻫﺬﻩ؟ ﻛﻼ ﻓﺎﻟﺪﻣﺎء ﺍﻟﺒﺸﺮﻳﺔ ﻛﻠﻬﺎ ﻣﻠﻮﺛﺔ ﺃﻭ ﻛﻤﺎ ﻗﺎﻝ ﺍﻟﻜﺘﺎﺏ‬
‫ﺍﻟﻤﻘﺪﺱ "ﺇﻧﻪ ﻟﻴﺲ ﺑﺎﺭ ﻭﻻ ﻭﺍﺣﺪ" )ﺭﻭﻣﻴﺔ‪(( (10 :3‬‬
 ‫ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﻛﻠﻪ ﺇﺳﺘﺸﻬﺎﺩﺍﺕ ﻣﻦ ﺭﺳﺎﺋﻞ ﻣﻌﻠﻤﻬﻢ ﺍﻟﺬﻱ ﻟﻌﻦ ﺍﻟﻤﺴﻴﺢ ﻭﺃﺗﺨﺬﻭﻩ‬
‫ﻣﻌﻠﻤﺎ ﻟﻬﻢ ﻭﺗﺮﻛﻮﺍ ﺍﻟﻤﺴﻴﺢ!‬
‫‪ Gal:3:13‬ﺍﻟﻤﺴﻴﺢ ﺍﻓﺘﺪﺍﻧﺎ ﻣﻦ ﻟﻌﻨﺔ ﺍﻟﻨﺎﻣﻮﺱ ﺍﺫ ﺻﺎﺭ ﻟﻌﻨﺔ ﻻﺟﻠﻨﺎ ﻻﻧﻪ‬
‫ﻣﻜﺘﻮﺏ ﻣﻠﻌﻮﻥ ﻛﻞ ﻣﻦ ﻋﻠّﻖ ﻋﻠﻰ ﺧﺸﺒﺔ‪(SVD) .‬‬

‫ﻟﻜﻦ ﻫﺬﻩ ﺍﻟﻤﺮﺓ ﺳﺄﺭﺩ ﻋﻠﻰ ﺑﻮﻟﺲ ﻭﺗﻠﻤﻴﺬﻩ ﺯﻛﺮﻳﺎ ‪..‬ﻣﻦ ﻗﺎﻝ ﻳﺎ ﺑﻮﻟﺲ ﺃﻧﻪ ﻟﻴﺲ‬
‫ﺑﺎﺭﺍ ﻭﻻ ﻭﺍﺣﺪ؟‬

‫‪ Mt:1:19‬ﻓﻴﻮﺳﻒ ﺭﺟﻠﻬﺎ ﺍﺫ ﻛﺎﻥ ﺑﺎﺭﺍ ﻭﻟﻢ ﻳﺸﺄ ﺍﻥ ﻳﺸﻬﺮﻫﺎ ﺍﺭﺍﺩ ﺗﺨﻠﻴﺘﻬﺎ ﺳﺮّﺍ‪.‬‬
‫)‪(SVD‬‬
‫‪ Lk:23:50‬ﻭﺍﺫﺍ ﺭﺟﻞ ﺍﺳﻤﻪ ﻳﻮﺳﻒ ﻭﻛﺎﻥ ﻣﺸﻴﺮﺍ ﻭﺭﺟﻼ ﺻﺎﻟﺤﺎ ﺑﺎﺭﺍ‪.‬‬
‫)‪(SVD‬‬
‫‪ Gn:6:9‬ﻫﺬﻩ ﻣﻮﺍﻟﻴﺪ ﻧﻮﺡ‪.‬ﻛﺎﻥ ﻧﻮﺡ ﺭﺟﻼ ﺑﺎﺭﺍ ﻛﺎﻣﻼ ﻓﻲ ﺍﺟﻴﺎﻟﻪ‪.‬ﻭﺳﺎﺭ ﻧﻮﺡ‬
‫ﻣﻊ ﷲ‪(SVD) .‬‬
‫‪ Gn:18:26‬ﻓﻘﺎﻝ ﺍﻟﺮﺏ ﺍﻥ ﻭﺟﺪﺕ ﻓﻲ ﺳﺪﻭﻡ ﺧﻤﺴﻴﻦ ﺑﺎﺭﺍ ﻓﻲ ﺍﻟﻤﺪﻳﻨﺔ ﻓﺎﻧﻲ‬
‫ﺍﺻﻔﺢ ﻋﻦ ﺍﻟﻤﻜﺎﻥ ﻛﻠﻪ ﻣﻦ ﺍﺟﻠﻬﻢ‪(SVD) .‬‬

‫ﻳﺒﺪﻭ ﺃﻥ ﺑﻮﻟﺲ ﻟﻢ ﻳﻌﺠﺒﻪ ﻛﻼﻡ ﺍﻟﺮﺏ ‪" ...‬ﻟﻴﺲ ﺑﺎﺭ ﻭﻻ ﻭﺍﺣﺪ‪ ،‬ﺍﻟﺠﻤﻴﻊ ﺯﺍﻏﻮﺍ‬
‫ﻭﻓﺴﺪﻭﺍ ﻣﻌﺎ ً" )ﺭﻭﻣﻴﺔ‪.(10 :3‬‬

‫ﺍﻟﻤﺴﻴﺢ ﻧﻔﺴﻪ ﻳﻘﻮﻝ ﻳﺎ ﺃﺑﻮ ﺟﻬﻞ‬

‫‪ Mt:10:41‬ﻣﻦ ﻳﻘﺒﻞ ﻧﺒﻴﺎ ﺑﺎﺳﻢ ﻧﺒﻲ ﻓﺄﺟﺮ ﻧﺒﻲ ﻳﺎﺧﺬ‪.‬ﻭﻣﻦ ﻳﻘﺒﻞ ﺑﺎﺭﺍ ﺑﺎﺳﻢ ﺑﺎﺭ‬
‫ﻓﺄﺟﺮ ﺑﺎﺭ ﻳﺎﺧﺬ‪(SVD) .‬‬

‫ﺍﻟﻤﺴﻴﺢ ﻧﻔﺴﻪ ﻳﻘﻮﻝ ﻟﻚ ﻳﺎ ﺃﺑﺎ ﺟﻬﻞ‬

‫‪ Lk:15:7‬ﺍﻗﻮﻝ ﻟﻜﻢ ﺍﻧﻪ ﻫﻜﺬﺍ ﻳﻜﻮﻥ ﻓﺮﺡ ﻓﻲ ﺍﻟﺴﻤﺎء ﺑﺨﺎﻁﺊ ﻭﺍﺣﺪ ﻳﺘﻮﺏ‬
‫ﺍﻛﺜﺮ ﻣﻦ ﺗﺴﻌﺔ ﻭﺗﺴﻌﻴﻦ ﺑﺎﺭﺍ ﻻ ﻳﺤﺘﺎﺟﻮﻥ ﺍﻟﻰ ﺗﻮﺑﺔ‪(SVD) .‬‬

‫ﻓﻬﻞ ﺿﻞ ﺍﻟﻤﺴﻴﺢ ﺃﻡ ﺿﻞ ﺑﻮﻟﺲ ؟‬

‫ﻳﻘﻮﻝ ﺃﺑﻮ ﺟﻬﻞ ﺹ ‪ 5‬ﻣﻌﺪﺩ ﺧﻄﺎﺋﺎ ﺍﻷﻧﺒﻴﺎء ‪:‬‬

‫))‪ -‬ﻧﻮﺡ ﺻﺎﺣﺐ ﺍﻟﻔﻠﻚ‪:‬‬
 ‫ﻭﻟﻘﺪ ﺳﻜﺮ ﻧﻮﺡ ﺑﺎﻟﺨﻤﺮ ﻭﺗﻌﺮﻯ‪) .‬ﺗﻜﻮﻳﻦ ‪(9‬‬
‫ﻭﻳﻌﻮﺯﻧﺎ ﺍﻟﻮﻗﺖ ﻟﻮ ﺫﻛﺮﻧﺎ ﻟﻜﻞ ﻭﺍﺣﺪ ﺧﻄﺎﻳﺎﻩ ﺍﻟﻌﺪﻳﺪﺓ‪(( .‬‬

‫ﻭﻻ ﺃﻗﻮﻝ ﺇﻻ ﻟﻌﻨﺔ ﷲ ﻋﻠﻴﻚ ﻳﺎ ﺃﺑﺎ ﺟﻬﻞ ﺑﺴﺒﻚ ﻓﻲ ﺍﻷﻧﺒﻴﺎء !‬

‫ﻓﺎﻟﻌﻴﺐ ﻟﻴﺲ ﻓﻲ ﺍﻷﻧﺒﻴﺎء ﻭﻟﻜﻦ ﺍﻟﻌﻴﺐ ﻓﻲ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﻳﻢ ﺍﻟﺬﻱ ﺣﺎﻭﻝ ﺍﻟﻴﻬﻮﺩ ﻓﻴﻪ‬
‫ﺗﺸﻮﻳﻪ ﺻﻮﺭﺓ ﺃﻧﺒﻴﺎﺋﻬﻢ ﺳﻮﺍء ﺑﻘﺘﻠﻬﻢ ﺃﻭ ﺑﻄﺮﺩﻫﻢ ﺃﻭ ﺑﺎﻟﻜﺬﺏ ﻋﻠﻴﻬﻢ ﻓﻲ ﺟﻌﻠﻬﻢ‬
‫ﻋﺮﺍﺓ ﺯﻧﺎﺓ ﺳﻔﺎﻛﻲ ﺩﻣﺎء ﻭﺃﻋﺮﺍﺽ ﻟﻜﻲ ﻳﻜﻮﻧﻮﺍ ﻣﺜﻠﻬﻢ ﻓﻼ ﻳﻨﻜﺮ ﺃﺣﺪ ﻋﻠﻴﻬﻢ !‬
‫ﻭﺟﺎء ﺍﻟﻌﻬﺪ ﺍﻟﺠﺪﻳﺪ ﻋﻠﻰ ﺍﻟﻌﻜﺲ ﺗﻤﺎﻣﺎ ﻓﺠﺎﺋﻮﺍ ﺑﻐﻠﻮ ﻭﺗﻤﺠﻴﺪ ﺯﺍﺋﺪ ﻋﻦ ﺣﺪﻩ ﻓﻲ‬
‫ﺍﻟﻤﺴﻴﺢ ‪..‬ﻓﺒﺪﺃ ﺍﻟﻤﺴﻴﺤﻲ ﻳﻨﻈﺮ ﻟﻠﺼﻮﺭﺓ ﺍﻟﻤﺸﻮﻫﺔ ﺍﻟﻤﻜﺬﻭﺑﺔ ﻋﻦ ﺍﻷﻧﺒﻴﺎء ﻓﻲ‬
‫ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﻳﻢ ﻭﻳﻨﻈﺮ ﻟﻤﺎ ﻛﺘﺒﻮﻩ ﻋﻦ ﺍﻟﻤﺴﻴﺢ ﻓﻴﺮﻯ ﺃﻥ ﺍﻟﻤﺴﻴﺢ ﺃﻓﻀﻞ ﺑﺎﻟﻄﺒﻊ ؟‬
‫ﻓﺎﻟﺤﻖ ﺍﻟﺤﻖ ﺃﻗﻮﻝ ﻟﻜﻢ ﺍﻥ ﺃﺭﺩﺕ ﺃﻥ ﺗﺮﻯ ﺍﻷﻧﺒﻴﺎء ﺟﻤﻴﻌﺎ ﻓﺈﻗﺮﺃ ﺍﻟﻘﺮﺁﻥ ﻓﺴﺘﺮﻯ‬
‫ﺃﻥ "ﺃﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﻫﺪﺍﻫﻢ ﷲ ﻓﺒﻬﺪﺍﻫﻢ ﺃﻗﺘﺪﻩ " ﻓﺴﺘﺠﺪﻫﻢ ﺟﻤﻴﻌﺎ ﺧﻴﺮ ﻗﺪﻭﺓ‬
‫ﻭﺃﺳﻮﺓ!‬

‫ﻭﻳﻘﻮﻝ ﺑﻄﺮﺱ ﺹ ‪5‬‬

‫))‪ -‬ﺇﺑﺮﺍﻫﻴﻢ ﺍﻟﺨﻠﻴﻞ‪:‬‬
‫ﻟﻘﺪ ﻛﺬﺏ ﺃﺑﻮﻧﺎ ﺇﺑﺮﺍﻫﻴﻢ ﻋﻨﺪﻣﺎ ﻗﺎﻝ ﻋﻦ ﺍﻣﺮﺃﺗﻪ ﺃﻧﻬﺎ ﺃﺧﺘﻪ ﺣﺘﻰ ﻻ ﻳﻌﺮﺽ‬
‫ﻧﻔﺴﻪ ﻟﻠﻤﻮﺕ‪) .‬ﺗﻜﻮﻳﻦ ﻓﻲ ﺇﺻﺤﺎﺣﺎﺕ‪ 12 :‬ﻭ ‪(( (20‬‬

‫ﺟﺪﻳﺮ ﺑﺎﻟﺬﻛﺮ ﺃﻧﻪ ﻟﻤﺎ ﺗﻜﻠﻢ ﻓﻲ ﻫﺬﺍ ﺍﻟﻤﻮﺿﻮﻉ ﻓﻲ ﺣﻠﻘﺎﺕ ﺃﺳﺌﻠﺔ ﻓﻲ ﺍﻹﻳﻤﺎﻥ ﻛﺎﻥ‬
‫ﻳﻌﺪﺩ ﺍﻷﻧﺒﻴﺎء ﻓﻘﺎﻝ "ﻭ‪.....‬ﺇﺑﺮﺍﻫﻴﻢ " ﻓﻘﺎﻟﺖ ﻟﻪ ﻧﺎﻫﺪ ﻣﺘﻮﻟﻲ "ﺃﻩ ﺍﻟﻜﺬﺍﺏ"‬
‫ﻓﻴﺎ ﻟﻬﺆﻻء ﺍﻟﺴﻔﻠﺔ ﺍﻟﺰﻧﺎﺓ ﺍﻟﺪﻋﺮﺓ ﺃﻥ ﺗﺄﺗﻲ ﺗﻠﻚ ﺍﻟﺴﺎﻗﻄﺔ ﻭﻫﺬﺍ ﺍﻟﻜﺬﺍﺏ ﺫﻭ ﺍﻟﻮﺟﻪ‬
‫ﺍﻷﺳﻮﺩ ﻓﻴﻘﻮﻟﻮﺍ ﻋﻠﻰ ﻧﺒﻲ ﷲ ﺇﺑﺮﺍﻫﻴﻢ ﻫﺬﺍ ﺍﻟﻜﻼﻡ‬
‫ﻭﻳﻘﻮﻝ ﺍﻟﺮﺏ‬
‫‪ Mt:22:32‬ﺍﻧﺎ ﺍﻟﻪ ﺍﺑﺮﺍﻫﻴﻢ )‪(SVD‬‬

‫ﻓﻬﻞ ﻳﻘﺎﻝ ﺇﻟﻪ ﺇﺑﺮﺍﻫﻴﻢ ﺍﻟﻜﺬﺍﺏ ؟‬

‫ﻭﻫﻞ ﻳﻨﺴﺐ ﷲ ﻧﻔﺴﻪ ﻟﻜﺬﺍﺏ‬
‫ﻭﻫﻞ ﻳﻌﻘﺪ ﻋﻬﺪﺍ ﻣﻊ ﻛﺬﺍﺏ ؟‬
‫ﻗﺎﻝ ﷲ ﻹﺑﺮﺍﻫﻴﻢ ﻓﻲ ﺗﻜﻮﻳﻦ ‪ 14 - 4: 17‬ﻭﺧﺎﻁَﺒَﻪ ﷲ ﻗﺎﺋﻼً‪ )) :‬ﻫﺎ ﺃَﻧﺎ ﺃَﺟ َﻌ ُﻞ َﻋﻬْﺪﻱ‬
‫ﻚ ﺃَﺑْﺮﺍ َﻡ ﺑَﻌ َﺪ ﺍﻟﻴَﻮﻡ‪ ،‬ﺑﻞ ﻳَﻜﻮﻥ‬ ‫ﺒﻴﺮ ِﻣ َﻦ ﺍﻷُ َﻣﻢ‪ 5 .‬ﻭﻻ ﻳَ ُ‬
‫ﻜﻮﻥ ﺍَﺳ ُﻤ َ‬ ‫ﻚ‪ ،‬ﻓﺘَﺼﻴ ُﺮ ﺃَﺑﺎ َﻋ َﺪ ٍﺩ َﻛ ٍ‬ ‫ﻣ َﻌ َ‬
‫ﻚ‬ ‫ﺒﻴﺮ ِﻣ َﻦ ﺍﻷُ َﻣﻢ‪ 6 .‬ﻭ َ‬
‫ﺳﺄ ُ ْﻧﻤﻴ َﻚ ِﺟ ًّﺪﺍ ِﺟ ًّﺪﺍ ﻭﺃَﺟ َﻌﻠُ َ‬ ‫ﻚ ﺃَﺑﺎ َﻋ َﺪ ٍﺩ َﻛ ٍ‬
‫ﻚ ﺇِﺑﺮﺍﻫﻴﻢ‪ ،‬ﻷَﻧﱢﻲ َﺟ َﻌﻠﺘُ َ‬ ‫ﺁﺳ ُﻤ َ‬
‫ﻴﻦ ﻧَﺴﻠِ َﻚ ِﻣﻦ ﺑَﻌ ِﺪ َﻙ َﻣﺪﻯ‬ ‫ُ‬
‫ﻚ ﻳَﺨﺮُﺟﻮﻥ‪ 7 .‬ﻭﺃﻗﻴ ُﻢ َﻋ ْﻬﺪﻱ ﺑَﻴﻨﻲ ﻭﺑَﻴﻨَ َﻚ ﻭﺑَ َ‬ ‫ﻙ ِﻣﻨ َ‬‫ﺃُ َﻣ ًﻤﺎ‪ ،‬ﻭ ُﻣﻠﻮ ٌ‬
‫ﺭﺽ ﺍﻟﱠﺘﻲ ﺃَ َ‬
‫ﻧﺖ‬ ‫ﻚ ﺍﻷَ َ‬ ‫ﺴﻠِ َﻚ ِﻣﻦ ﺑَﻌ ِﺪ َﻙ‪ 8 .‬ﻭﺃُ ْﻋﻄﻴ َ‬ ‫ﺃَ ْﺟﻴﺎﻟِﻬﻢ‪َ ،‬ﻋ ْﻬ ًﺪﺍ ﺃَﺑ ِﺪﻳًّﺎ‪ ،‬ﻷَ َ‬
‫ﻛﻮﻥ ﻟَ َﻚ ﺇِﻟ ًﻬﺎ ﻭﻟﻨَ ْ‬
‫ﺭﺽ َﻛ ْﻨﻌﺎﻥ‪ِ ،‬ﻣ ْﻠ ًﻜﺎ ُﻣ َﺆﺑﱠﺪًﺍ‪ ،‬ﻭﺃَ ُ‬
‫ﻛﻮﻥ ﻟَﻬﻢ ﺇِﻟﻬًﺎ ((‬ ‫ِ‬ ‫ﻙ‪ُ ،‬ﻛ ﱠﻞ ﺃَ‬ ‫ﻚ ﻭﻟِﻨَﺴﻠِ َ‬
‫ﻚ ِﻣﻦ ﺑَﻌ ِﺪ َ‬ ‫ﻧﺎﺯ ٌﻝ ﻓﻬﺎ‪ ،‬ﻟَ َ‬
‫ِ‬

‫ﺇﺑﺮﺍﻫﻴﻢ ﻳﺎ ﺳﻔﻠﺔ ﺍﻟﻘﻮﻡ ﻳﻘﻮﻝ ﻋﻨﻪ ﺍﻟﻤﺴﻴﺢ‬

‫‪ Mt:8:11‬ﻭﺍﻗﻮﻝ ﻟﻜﻢ ﺍﻥ ﻛﺜﻴﺮﻳﻦ ﺳﻴﺄﺗﻮﻥ ﻣﻦ ﺍﻟﻤﺸﺎﺭﻕ ﻭﺍﻟﻤﻐﺎﺭﺏ ﻭﻳﺘﻜﺌﻮﻥ‬
‫ﻣﻊ ﺍﺑﺮﺍﻫﻴﻢ ﻭﺍﺳﺤﻖ ﻭﻳﻌﻘﻮﺏ ﻓﻲ ﻣﻠﻜﻮﺕ ﺍﻟﺴﻤﻮﺍﺕ‪(SVD) .‬‬

‫ﻭﺃﻗﻮﻝ ﻟﻬﺬﺍ ﺍﻷﻓﺎﻕ ﻭﻛﻞ ﻣﺴﻴﺤﻲ ﻳﺘﺒﻊ ﺩﻳﻨﻪ ﺍﻟﻜﺎﺫﺏ ﺍﻟﺒﺎﻁﻞ‬

‫‪ Lk:13:28‬ﻫﻨﺎﻙ ﻳﻜﻮﻥ ﺍﻟﺒﻜﺎء ﻭﺻﺮﻳﺮ ﺍﻻﺳﻨﺎﻥ ﻣﺘﻰ ﺭﺃﻳﺘﻢ ﺍﺑﺮﺍﻫﻴﻢ‬
‫ﻭﺍﺳﺤﻖ ﻭﻳﻌﻘﻮﺏ ﻭﺟﻤﻴﻊ ﺍﻻﻧﺒﻴﺎء ﻓﻲ ﻣﻠﻜﻮﺕ ﷲ ﻭﺍﻧﺘﻢ ﻣﻄﺮﻭﺣﻮﻥ ﺧﺎﺭﺟﺎ‪.‬‬
‫)‪(SVD‬‬

‫ﻭﻳﻜﻔﻴﻨﻲ ﻗﻮﻝ ﺍﻟﻤﺴﻴﺢ ‪)) :‬ﻗﺎﻝ ﻟﻬﻢ ﻳﺴﻮﻉ ﻟﻮ ﻛﻨﺘﻢ ﺍﻭﻻﺩ ﺍﺑﺮﺍﻫﻴﻢ ﻟﻜﻨﺘﻢ ﺗﻌﻤﻠﻮﻥ‬
‫ﺍﻋﻤﺎﻝ ﺍﺑﺮﺍﻫﻴﻢ‪) .‬ﻳﻮﺣﻨﺎ ‪( 39 : 8‬‬

‫ﻚ ِﻣ َﻦ ْﺍﻟ ُﻤ ْﺸ ِﺮ ِﻛ َ‬
‫ﻴﻦ )ﺍﻟﻨﺤﻞ ‪( 120 :‬‬ ‫ِّ‬
‫ﻥﱠ ﺇِﺑْﺮَﺍﻫِﻴﻢَ ﻛَﺎﻥَ ﺃُﻣﱠﺔً ﻗَﺎﻧِﺘﺎً ہﻠﻟِ َﺣﻨِﻴﻔﺎ ً َﻭﻟَ ْﻢ ﻳَ ُ‬

‫ﻚ‬‫ﺖ َﻭﺇِ ْﺳ َﻤﺎ ِﻋﻴ ُﻞ َﺭﺑﱠﻨَﺎ ﺗَﻘَﺒﱠﻞْ ِﻣﻨﱠﺎ ﺇِﻧﱠ َ‬ ‫ﻗﺎﻝ ﷲ ) َﻭﺇِ ْﺫ ﻳَﺮْ ﻓَ ُﻊ ﺇِ ْﺑ َﺮﺍ ِﻫﻴ ُﻢ ْﺍﻟﻘَ َﻮﺍ ِﻋ َﺪ ِﻣ َﻦ ْﺍﻟﺒَ ْﻴ ِ‬
‫ﻚ َﻭ ِﻣ ْﻦ ُﺫﺭﱢ ﻳﱠﺘِﻨَﺎ ﺃُ ﱠﻣﺔً ُﻣ ْﺴﻠِ َﻤﺔً‬ ‫ﺖ ﺍﻟ ﱠﺴ ِﻤﻴ ُﻊ ْﺍﻟ َﻌﻠِﻴ ُﻢ ) ‪َ (127‬ﺭﺑﱠﻨَﺎ َﻭﺍﺟْ َﻌ ْﻠﻨَﺎ ُﻣ ْﺴﻠِ َﻤﻴ ِْﻦ ﻟَ َ‬ ‫ﺃَ ْﻧ َ‬
‫ﺚ‬ ‫ﱠﺣﻴ ُﻢ ) ‪َ (128‬ﺭﺑﱠﻨَﺎ َﻭﺍ ْﺑ َﻌ ْ‬ ‫ﺖ ﺍﻟﺘﱠ ﱠﻮﺍﺏُ ﺍﻟﺮ ِ‬ ‫ﻚ ﺃَ ْﻧ َ‬‫ﺎﺳ َﻜﻨَﺎ َﻭﺗُﺐْ َﻋﻠَ ْﻴﻨَﺎ ﺇِﻧﱠ َ‬ ‫ﻚ َﻭﺃَ ِﺭﻧَﺎ َﻣﻨَ ِ‬ ‫ﻟَ َ‬
‫ﻚ‬‫ﺎﺏ َﻭ ْﺍﻟ ِﺤ ْﻜ َﻤﺔَ َﻭﻳُ َﺰ ﱢﻛﻴ ِﻬ ْﻢ ﺇِﻧﱠ َ‬ ‫ﻚ َﻭﻳُ َﻌﻠﱢ ُﻤﻬُ ُﻢ ْﺍﻟ ِﻜﺘَ َ‬ ‫ﻓِﻴ ِﻬ ْﻢ َﺭﺳُﻮﻻً ِﻣ ْﻨﻬُ ْﻢ ﻳَ ْﺘﻠُﻮ َﻋﻠَ ْﻴ ِﻬ ْﻢ ﺁﻳَﺎﺗِ َ‬
‫ﺖ ْﺍﻟ َﻌ ِﺰﻳ ُﺰ ْﺍﻟ َﺤ ِﻜﻴ ُﻢ ) ‪َ (129‬ﻭ َﻣ ْﻦ ﻳَﺮْ َﻏﺐُ َﻋ ْﻦ ِﻣﻠﱠ ِﺔ ﺇِ ْﺑ َﺮﺍ ِﻫﻴ َﻢ ﺇِ ﱠﻻ َﻣ ْﻦ َﺳﻔِﻪَ ﻧَ ْﻔ َﺴﻪُ‬ ‫ﺃَ ْﻧ َ‬
‫ﻴﻦ ) ‪ (130‬ﺇِ ْﺫ ﻗَﺎ َﻝ ﻟَﻪُ‬ ‫َﻭﻟَﻘَ ِﺪ ﺍﺻْ ﻄَﻔَ ْﻴﻨَﺎﻩُ ﻓِﻲ ﺍﻟ ﱡﺪ ْﻧﻴَﺎ َﻭﺇِﻧﱠﻪُ ﻓِﻲ ْﺍﻵ ِﺧ َﺮ ِﺓ ﻟَ ِﻤ َﻦ ﺍﻟﺼﱠﺎﻟِ ِﺤ َ‬
‫ﻴﻦ ) ‪َ (131‬ﻭ َﻭﺻﱠﻰ ﺑِﻬَﺎ ﺇِ ْﺑ َﺮﺍ ِﻫﻴ ُﻢ ﺑَﻨِﻴ ِﻪ‬ ‫ﺖ ﻟِ َﺮﺏﱢ ْﺍﻟ َﻌﺎﻟَ ِﻤ َ‬ ‫َﺭﺑﱡﻪُ ﺃَ ْﺳﻠِ ْﻢ ﻗَﺎ َﻝ ﺃَ ْﺳﻠَ ْﻤ ُ‬
‫ﻮﻥ‬‫ﻳﻦ ﻓَﻼ ﺗَ ُﻤﻮﺗُ ﱠﻦ ﺇِ ﱠﻻ َﻭﺃَ ْﻧﺘُ ْﻢ ُﻣ ْﺴﻠِ ُﻤ َ‬ ‫ﷲَ ﺍﺻْ ﻄَﻔَﻰ ﻟَ ُﻜ ُﻢ ﺍﻟ ﱢﺪ َ‬ ‫ﻲ ﺇِ ﱠﻥ ﱠ‬ ‫َﻭﻳَ ْﻌﻘُﻮﺏُ ﻳَﺎ ﺑَﻨِ ﱠ‬
‫ﻭﻥ ِﻣ ْﻦ‬ ‫ﺕ ﺇِ ْﺫ ﻗَﺎ َﻝ ﻟِﺒَﻨِﻴ ِﻪ َﻣﺎ ﺗَ ْﻌﺒُ ُﺪ َ‬ ‫ﻮﺏ ْﺍﻟ َﻤ ْﻮ ُ‬‫ﻀ َﺮ ﻳَ ْﻌﻘُ َ‬ ‫) ‪ (132‬ﺃَ ْﻡ ُﻛ ْﻨﺘُ ْﻢ ُﺷﻬَ َﺪﺍ َء ﺇِ ْﺫ َﺣ َ‬
‫ﺍﺣﺪﺍً‬ ‫ﻕ ﺇِﻟَﻬﺎ ً َﻭ ِ‬ ‫ﻚ ﺇِ ْﺑ َﺮﺍ ِﻫﻴ َﻢ َﻭﺇِ ْﺳ َﻤﺎ ِﻋﻴ َﻞ َﻭﺇِ ْﺳ َﺤﺎ َ‬ ‫ﻚ َﻭﺇِﻟَﻪَ ﺁﺑَﺎﺋِ َ‬ ‫ﺑَ ْﻌ ِﺪﻱ ﻗَﺎﻟُﻮﺍ ﻧَ ْﻌﺒُ ُﺪ ﺇِﻟَﻬَ َ‬
‫ﺖ َﻭﻟَ ُﻜ ْﻢ َﻣﺎ َﻛ َﺴ ْﺒﺘُ ْﻢ َﻭﻻ‬ ‫ﺖ ﻟَﻬَﺎ َﻣﺎ َﻛ َﺴﺒَ ْ‬ ‫ﻚ ﺃُ ﱠﻣﺔٌ ﻗَ ْﺪ َﺧﻠَ ْ‬ ‫ﻮﻥ ) ‪ (133‬ﺗِ ْﻠ َ‬ ‫َﻭﻧَﺤْ ُﻦ ﻟَﻪُ ُﻣ ْﺴﻠِ ُﻤ َ‬
‫ﺼﺎ َﺭﻯ ﺗَ ْﻬﺘَ ُﺪﻭﺍ ﻗُﻞْ‬ ‫ﻮﻥ ) ‪َ (134‬ﻭﻗَﺎﻟُﻮﺍ ُﻛﻮﻧُﻮﺍ ﻫُﻮﺩﺍً ﺃَ ْﻭ ﻧَ َ‬ ‫ﻟﻮﻥ َﻋ ﱠﻤﺎ َﻛﺎﻧُﻮﺍ ﻳَ ْﻌ َﻤﻠُ َ‬ ‫ﺗُﺴْﺄ َ َ‬
‫ﱠ‬
‫ﻮﻟُﻮﺍ ﺁﻣَﻨﱠﺎ ﺑِﺎہﻠﻟِ َﻭ َﻣﺎ‬ ‫ﻴﻦ ) ‪(135‬‬ ‫ﺎﻥ ِﻣ َﻦ ْﺍﻟ ُﻤ ْﺸ ِﺮ ِﻛ َ‬ ‫ﺑَﻞْ ِﻣﻠﱠﺔَ ﺇِ ْﺑ َﺮﺍ ِﻫﻴ َﻢ َﺣﻨِﻴﻔﺎ ً َﻭ َﻣﺎ َﻛ َ‬
‫ﺎﻁ َﻭ َﻣﺎ‬ ‫ﻮﺏ َﻭ ْﺍﻷَ ْﺳﺒَ ِ‬ ‫ﻕ َﻭﻳَ ْﻌﻘُ َ‬ ‫ﺃُ ْﻧ ِﺰ َﻝ ﺇِﻟَ ْﻴﻨَﺎ َﻭ َﻣﺎ ﺃُ ْﻧ ِﺰ َﻝ ﺇِﻟَﻰ ﺇِ ْﺑ َﺮﺍ ِﻫﻴ َﻢ َﻭﺇِ ْﺳ َﻤﺎ ِﻋﻴ َﻞ َﻭﺇِ ْﺳ َﺤﺎ َ‬
‫ﻕ ﺑَﻴ َْﻦ ﺃَ َﺣ ٍﺪ ِﻣ ْﻨﻬُ ْﻢ‬ ‫ﱡﻮﻥ ِﻣ ْﻦ َﺭﺑﱢ ِﻬ ْﻢ ﻻ ﻧُﻔَ ﱢﺮ ُ‬ ‫ﺃُﻭﺗِ َﻲ ُﻣﻮ َﺳﻰ َﻭ ِﻋﻴ َﺴﻰ َﻭ َﻣﺎ ﺃُﻭﺗِ َﻲ ﺍﻟﻨﱠﺒِﻴ َ‬
 ‫ﻮﻥ ) ‪ (136‬ﻓَﺈِ ْﻥ ﺁ َﻣﻨُﻮﺍ ﺑِ ِﻤ ْﺜ ِﻞ َﻣﺎ ﺁ َﻣ ْﻨﺘُ ْﻢ ﺑِ ِﻪ ﻓَﻘَ ِﺪ ﺍ ْﻫﺘَ َﺪ ْﻭﺍ َﻭﺇِ ْﻥ ﺗَ َﻮﻟﱠ ْﻮﺍ‬ ‫َﻭﻧَﺤْ ُﻦ ﻟَﻪُ ُﻣ ْﺴﻠِ ُﻤ َ‬
‫ﷲِ َﻭ َﻣ ْﻦ‬ ‫ﷲُ َﻭﻫُ َﻮ ﺍﻟ ﱠﺴ ِﻤﻴ ُﻊ ْﺍﻟ َﻌﻠِﻴ ُﻢ ) ‪ِ (137‬‬
‫ﺻ ْﺒ َﻐﺔَ ﱠ‬ ‫ﻕ ﻓَ َﺴﻴَ ْﻜﻔِﻴ َﻜﻬُ ُﻢ ﱠ‬‫ﻓَﺈِﻧﱠ َﻤﺎ ﻫُ ْﻢ ﻓِﻲ ِﺷﻘَﺎ ٍ‬
‫ﷲِ َﻭﻫُ َﻮ‬ ‫ﻭﻥ ) ‪ (138‬ﻗُﻞْ ﺃَﺗُ َﺤﺎﺟﱡ ﻮﻧَﻨَﺎ ﻓِﻲ ﱠ‬ ‫ﺻ ْﺒ َﻐﺔً َﻭﻧَﺤْ ُﻦ ﻟَﻪُ َﻋﺎﺑِ ُﺪ َ‬ ‫ﷲِ ِ‬ ‫ﺃَﺣْ َﺴ ُﻦ ِﻣ َﻦ ﱠ‬
‫ُﻮﻥ ) ‪ (139‬ﺃَ ْﻡ ﺗَﻘُﻮﻟُ َ‬
‫ﻮﻥ‬ ‫َﺭﺑﱡﻨَﺎ َﻭ َﺭﺑﱡ ُﻜ ْﻢ َﻭﻟَﻨَﺎ ﺃَ ْﻋ َﻤﺎﻟُﻨَﺎ َﻭﻟَ ُﻜ ْﻢ ﺃَ ْﻋ َﻤﺎﻟُ ُﻜ ْﻢ َﻭﻧَﺤْ ُﻦ ﻟَﻪُ ُﻣ ْﺨﻠِﺼ َ‬
‫ﺼﺎ َﺭﻯ ﻗُﻞْ‬ ‫ﻮﺏ َﻭ ْﺍﻷَ ْﺳﺒَﺎﻁَ َﻛﺎﻧُﻮﺍ ﻫُﻮﺩﺍً ﺃَ ْﻭ ﻧَ َ‬ ‫ﻕ َﻭﻳَ ْﻌﻘُ َ‬ ‫ﺇِ ﱠﻥ ﺇِ ْﺑ َﺮﺍ ِﻫﻴ َﻢ َﻭﺇِ ْﺳ َﻤﺎ ِﻋﻴ َﻞ َﻭﺇِ ْﺳ َﺤﺎ َ‬
‫ﷲُ ﺑِ َﻐﺎﻓِ ٍﻞ َﻋ ﱠﻤﺎ‬ ‫ﷲِ َﻭ َﻣﺎ ﱠ‬ ‫ﻅﻠَ ُﻢ ِﻣ ﱠﻤ ْﻦ َﻛﺘَ َﻢ َﺷﻬَﺎ َﺩﺓً ِﻋ ْﻨ َﺪﻩُ ِﻣ َﻦ ﱠ‬ ‫ﷲُ َﻭ َﻣ ْﻦ ﺃَ ْ‬ ‫ﺃَﺃَ ْﻧﺘُ ْﻢ ﺃَ ْﻋﻠَ ُﻢ ﺃَ ِﻡ ﱠ‬
‫ﺖ َﻭﻟَ ُﻜ ْﻢ َﻣﺎ َﻛ َﺴ ْﺒﺘُ ْﻢ َﻭﻻ ﺗُﺴْﺄ َ َ‬
‫ﻟﻮﻥ‬ ‫ﺖ ﻟَﻬَﺎ َﻣﺎ َﻛ َﺴﺒَ ْ‬ ‫ﻚ ﺃُ ﱠﻣﺔٌ ﻗَ ْﺪ َﺧﻠَ ْ‬‫ﻮﻥ ) ‪ (140‬ﺗِ ْﻠ َ‬ ‫ﺗَ ْﻌ َﻤﻠُ َ‬
‫ﻮﻥ ) ‪(141‬ﺍﻟﺒﻘﺮﺓ‬ ‫َﻋ ﱠﻤﺎ َﻛﺎﻧُﻮﺍ ﻳَ ْﻌ َﻤﻠُ َ‬

‫ﻧﻜﻤﻞ ﻣﻊ ﺃﺑﻲ ﺟﻬﻞ ﺹ ‪ 6‬ﻭﻫﻮ ﻳﺜﺒﺖ ﺗﻮﺍﺭﺙ ﺍﻟﺨﻄﻴﺔ ﻓﻴﻘﻮﻝ‬

‫))ﺛﺎﻧﻴﺎ ً‪:‬ﺧﻄﺎﻳﺎ ﺫﺭﻳﺔ ﺁﺩﻡ‬
‫ﻭﻳﻮﺿﺢ ﺍﻟﻘﺮﺁﻥ ﺃﻳﻀﺎ ً ﻭﻋﻠﻤﺎء ﺍﻹﺳﻼﻡ ﺧﻄﺎﻳﺎ ﺍﻟﺒﺸﺮﻳﺔ ﻛﻠﻬﺎ ﻛﻤﺎ ﻳﻠﻲ ‪:‬‬
‫‪ -1‬ﺳﻮﺭﺓ ﻳﻮﺳﻒ ‪:53‬‬
‫"ﺇﻥ ﺍﻟﻨﻔﺲ ﻷﻣﺎﺭﺓ ﺑﺎﻟﺴﻮء"‪ .‬ﺃﻱ ﺃﻥ ﻧﻔﺲ ﺍﻹﻧﺴﺎﻥ ﺑﻄﺒﻴﻌﺘﻬﺎ ﺍﻟﺴﺎﻗﻄﺔ ﺗﻤﻴﻞ‬
‫ﻟﻠﺸﺮ‪ ،‬ﻭﻫﺬﺍ ﻣﺎ ﻭﺿﺤﻪ ﺍﻹﻣﺎﻡ ﺍﻟﺮﺍﺯﻱ ﻛﻤﺎ ﺳﻨﺮﻯ ﻓﻲ ﺍﻟﻨﻘﻄﺔ ﺍﻟﺘﺎﻟﻴﺔ‪.‬‬
‫‪ -2‬ﺍﻹﻣﺎﻡ ﺍﻟﺮﺍﺯﻯ‪:‬‬
‫ﻭﻫﻮ ﻣﻦ ﻣﺸﺎﻫﻴﺮ ﻣﻔﺴﺮﻱ ﺍﻟﻘﺮﺁﻥ ﻓﻴﻘﻮﻝ ) ﺃﻱ ﺃﻥ ﺍﻟﻨﻔﺲ ﻣﻴﺎﻟﺔ ﺇﻟﻰ‬
‫ﺍﻟﻘﺒﺎﺋﺢ‪ ،‬ﺭﺍﻏﺒﺔ ﻓﻲ ﺍﻟﻤﻌﺼﻴﺔ‪ ،‬ﻭﺍﻟﻄﺒﻴﻌﺔ ﺍﻟﺒﺸﺮﻳﺔ ﺗﻮﺍﻗﺔ ﺇﻟﻰ ﺍﻟﻠﺬﺍﺕ( ((‬

‫ﺷﺊ ﻣﻌﺮﻭﻑ ﻟﻴﺲ ﺑﺠﺪﻳﺪ !‬

‫ﻣﺎ ﺍﻟﺬﻱ ﻳﻔﻴﺪﻩ ﻓﻲ ﻣﺒﺪﺃ ﺗﻮﺍﺭﺙ ﺍﻟﺨﻄﻴﺔ ﺃﻧﺎ ﻻ ﺍﺩﺭﻱ ؟!‬
‫ﻭﷲ ﺗﺸﻌﺮ ﺃﻧﻪ ﻣﺘﺨﻠﻒ ﻋﻘﻠﻴﺎ ﺃﻭ ﻣﺎ ﻳﺸﺒﻪ ﺫﻟﻚ ؟!‬
‫ﺍﻟﺬﻱ ﻳﺰﻳﺪﻙ ﻏﻴﻈﺎ ﺃﻧﻪ ﺑﻌﺪﻣﺎ ﺫﻛﺮ ﺑﻌﺾ ﻣﻦ ﺗﻠﻚ ﺍﻷﺷﻴﺎء ﻗﺎﻝ‬
‫)) ﻣﻦ ﻫﺬﺍ ﻳﺘﻀﺢ ﺃﻥ ﺍﻟﻨﻔﺲ ﺍﻟﺒﺸﺮﻳﺔ ﻗﺪ ﻭﺭﺛﺖ ﺍﻟﺨﻄﻴﺔ ﻋﻦ ﺁﺩﻡ ﻭﻫﻜﺬﺍ‬
‫ﺧﻀﻌﺖ ﻟﺴﻠﻄﺎﻥ ﺍﻟﺨﻄﻴﺔ ﺍﻟﺘﻲ ﺗﺴﻠﻄﺖ ﻋﻠﻰ ﺍﻟﺒﺸﺮ ﺟﻤﻌﺎ‪(( .‬‬

‫ﺛﻢ ﻧﺄﺗﻲ ﻟﻠﻨﻘﻄﺔ ﺍﻟﻤﻬﻤﺔ ‪:‬‬

‫))ﻭﺍﻟﻘﺮﺁﻥ ﻳﺬﻛﺮ ﺧﻄﺎﻳﺎ ﺍﻷﻧﺒﻴﺎء ﺑﻜﻞ ﻭﺿﻮﺡ ﺃﻳﻀﺎ ﻛﻤﺎ ﺳﻴﺘﻀﺢ ﻣﻦ ﺍﻟﺘﺎﻟﻲ‪:‬‬
‫‪ -1‬ﺇﺑﺮﺍﻫﻴﻢ‪:‬‬
‫)ﺳﻮﺭﺓ ﺇﺑﺮﺍﻫﻴﻢ ‪ (41‬ﻳﻘﻮﻝ ﺇﺑﺮﺍﻫﻴﻢ‪" :‬ﺭﺑﻨﺎ ﺍﻏﻔﺮ ﻟﻲ ﻭﻟﻮﺍﻟﺪﻱ ﻭﻟﻠﻤﺆﻣﻨﻴﻦ ﻳﻮﻡ‬
‫ﻳﻘﻮﻡ ﺍﻟﺤﺴﺎﺏ" ﻓﺈﺑﺮﺍﻫﻴﻢ ﻫﻨﺎ ﻳﻄﻠﺐ ﺍﻟﻤﻐﻔﺮﺓ ‪ ،‬ﻭﻛﻴﻒ ﻳﻄﻠﺐ ﺍﻹﻧﺴﺎﻥ ﻣﻐﻔﺮﺓ ﺇﻥ‬
‫ﻟﻢ ﻳﻜﻦ ﻗﺪ ﺃﺧﻄﺄ ﻓﻌﻼً؟((‬
 ‫ﻭﻳﻜﻤﻞ‬

‫))ﻛﻤﺎ ﻳﺬﻛﺮ ﺍﻟﻘﺮﺁﻥ ﻋﻦ ﺍﻟﻨﺒﻲ ﻣﺤﻤﺪ ﻣﺎ ﻳﻠﻲ‪:‬‬

‫)ﺳﻮﺭﺓ ﺍﻟﻔﺘﺢ ‪" :(2‬ﻟﻴﻐﻔﺮ ﻟﻚ ﷲ ﻣﺎ ﺗﻘﺪﻡ ﻣﻦ ﺫﻧﺒﻚ ﻭﻣﺎ ﺗﺄﺧﺮ"‬
‫ﻭﻳﻔﺴﺮ ﺍﻹﻣﺎﻡ ﺍﻟﻨﺴﻔﻰ ﺫﻟﻚ ﻓﻴﻘﻮﻝ )ﺃﻱ ﻳﻐﻔﺮ ﻟﻚ ﺟﻤﻴﻊ ﻣﺎ ﻓﺮﻁ ﻣﻨﻚ(‬

‫ﻭﻓﻲ )ﺳﻮﺭﺓ ﺍﻻﻧﺸﺮﺍﺡ ‪1‬ـ‪(3‬‬

‫"ﺃﻟﻢ ﻧﺸﺮﺡ ﻟﻚ ﺻﺪﺭﻙ ‪ ،‬ﻭﻭﺿﻌﻨﺎ ﻋﻨﻚ ﻭﺯﺭﻙ ﺍﻟﺬﻱ ﺃﻧﻘﺾ ﻅﻬﺮﻙ"‪.‬‬
‫ﻣﻌﻨﻰ ﻭﺿﻌﻨﺎ ﻋﻨﻚ )ﺃﻱ ﺭﻓﻌﻨﺎ ﻋﻨﻚ( ﻭﻣﻌﻨﻰ ﺍﻟﻮﺯﺭ )ﺃﻱ ﺍﻟﺬﻧﺐ(‪ .‬ﻭﻣﻌﻨﻰ‬
‫ﺍﻟﺬﻱ ﺃﻧﻘﺾ ﻅﻬﺮﻙ )ﺃﻱ ﺃﺛﻘﻞ ﻅﻬﺮﻙ(‪.‬‬

‫ﻭﻓﻲ )ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ ﺟﺰء‪ 2‬ﺻﻔﺤﺔ ‪:(134‬‬

‫) ﻭﻫﻮ ﻣﺠﻤﻮﻋﺔ ﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﻨﺒﻮﻳﺔ ﺍﻟﺼﺤﻴﺤﺔ ( ﻗﻴﻞ‪" :‬ﻛﺎﻥ ﺭﺳﻮﻝ ﷲ ﺻﻠﻰ‬
‫ﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﺪﻋﻮ ﻭﻳﻘﻮﻝ ‪ :‬ﺍﻟﻠﻬﻢ ﺇﻧﻲ ﺃﻋﻮﺫ ﺑﻚ ﻣﻦ ﻋﺬﺍﺏ ﺍﻟﻘﺒﺮ ﻭﻣﻦ ﻋﺬﺍﺏ‬
‫ﺍﻟﻨﺎﺭ(‬

‫ﻭﻓﻲ ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ ﺃﻳﻀﺎ ً‪:‬‬

‫ﻗﺎﻝ ﺭﺳﻮﻝ ﷲ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ )ﻣﺎ ﻣﻨﻜﻢ ﻣﻦ ﺃﺣﺪ ﻳﺪﺧﻞ ﺍﻟﺠﻨﺔ ﺇﻻ‬
‫ﺑﺮﺣﻤﺔ ﷲ ﺗﻌﺎﻟﻰ ‪ ،‬ﻗﻴﻞ ﻭﻻ ﺃﻧﺖ ﻳﺎ ﺭﺳﻮﻝ ﷲ ؟ ﻗﺎﻝ ﻭﻻ ﺃﻧﺎ ﺇﻻ ﺃﻥ ﻳﺘﻐﻤﺪﻧﻲ‬
‫ﷲ ﺑﺮﺣﻤﺘﻪ(‬
‫ﻭﻋﻦ ﺍﻷﻏﺮ ﺑﻦ ﻳﺎﺳﺮ ﺍﻟﻤﺎﺯﻧﻰ‪:‬‬
‫ﻗﺎﻝ ﺭﺿﻰ ﷲ ﻋﻨﻪ‪" :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﷲ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﻨﺎﺱ‬
‫ﺗﻮﺑﻮﺍ ﺇﻟﻰ ﷲ ﻭﺍﺳﺘﻐﻔﺮﻭﻩ ‪ ،‬ﻓﺄﻧﻲ ﺃﺗﻮﺏ ﺇﻟﻴﻪ ﻓﻲ ﺍﻟﻴﻮﻡ ﻣﺎﺋﺔ ﻣﺮﺓ(‪ .‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ‬
‫)ﻛﺘﺎﺏ ﺭﻳﺎﺽ ﺍﻟﺼﺎﻟﺤﻴﻦ ﻣﻦ ﻛﺘﺎﺏ ﺳﻴﺪ ﺍﻟﻤﺮﺳﻠﻴﻦ ﻟﻺﻣﺎﻡ ﺍﻟﻨﻮﻭﻱ ﺹ ‪(( (9‬‬
‫ﺇﻧﺘﻬﻰ‬

‫ﻭﺑﺎﻟﻄﺒﻊ ﻟﻦ ﺃﺳﻮﺩ ﺍﻟﺼﻔﺤﺎﺕ ﻓﻲ ﺷﺮﺡ ﻣﺎ ﺃﻋﺘﻘﺪ ﺃﻧﻪ ﺻﻌﺐ ﻋﻠﻰ ﻓﻬﻤﻪ ﻷﻧﻪ‬
‫ﻳﺘﻀﺢ ﺑﺎﻟﻄﺒﻊ ﺃﻥ ﻋﻘﻠﻪ ﺳﺮﻕ ﻣﻨﻪ ﻣﻦ ﻋﻠﻰ ﺑﺎﺏ ﻛﻨﻴﺴﺘﻪ ﻛﻤﺎ ﻫﻮ ﻭﺍﺿﺢ ﻭﻟﻬﺬﺍ‬
‫ﻗﺎﻝ ﺗﻠﻚ ﺍﻟﻤﻘﻮﻟﺔ ﺍﻟﺮﺍﺋﻌﻪ ))ﻛﻴﻒ ﻳﻄﻠﺐ ﺍﻹﻧﺴﺎﻥ ﻣﻐﻔﺮﺓ ﺇﻥ ﻟﻢ ﻳﻜﻦ ﻗﺪ ﺃﺧﻄﺄ‬
‫ﻓﻌﻼً؟(((‬
 ‫ﺃﻭﻻ‪ :‬ﻣﺎ ﻳﺴﻤﻰ ﺫﻧﻮﺏ ﻟﻸﻧﺒﻴﺎء ﻫﻲ ﻣﻦ ﺳﺒﻴﻞ ﺍﻟﺰﻟﺔ ﻭﺗﺮﻙ ﺍﻷﻭﻟﻰ ﻭﻫﺬﺍ ﻓﻲ‬
‫ﺒﺸﺮ ﻭﺍﺭﺩ ﻷﻥ ﺍﻟﻜﻤﺎﻝ ﺍﻟﻤﻄﻠﻖ ہﻠﻟ ﻭﺣﺪﻩ ‪ ..‬ﻳﺎ ﺃﺑﺎ ﺟﻬﻞ ؟‬
‫ﻓﻬﺬﺍ ﻫﻮ ﻣﺎ ﻳﺴﻤﻰ ﻣﻦ ﺍﻟﺬﻧﻮﺏ ﻓﻲ ﺣﻘﻬﻢ ‪..‬ﻳﺎ ﺍﺑﺎ ﺟﻬﻞ!‬
‫ﻭﻟﻴﺲ ﻟﻚ ﺃﻱ ﻭﺟﻪ ﺇﻋﺘﺮﺍﺽ ﻣﻘﺒﻮﻝ ﻳﺎ ﺃﺑﺎ ﺟﻬﻞ !‬
‫ﻭﻣﻦ ﻟﺴﺎﻧﻚ ﺃﺩﻳﻨﻚ ﺃﻳﻬﺎ ﺍﻟﻌﺒﺪ ﺍﻟﺸﺮﻳﺮ ﻭﻋﻠﻰ ﻏﺮﺍﺭ ﺳﺆﺍﻟﻚ‬
‫))ﻛﻴﻒ ﻳﻄﻠﺐ ﺍﻹﻧﺴﺎﻥ ﻣﻐﻔﺮﺓ ﺇﻥ ﻟﻢ ﻳﻜﻦ ﻗﺪ ﺃﺧﻄﺄ ﻓﻌﻼً؟(((‬
‫ﺃﺳﺄﻟﻚ‬
‫ﻫﻞ ﻳﻤﻜﻦ ﺃﻥ ﻳﺘﻌﻤﺪ ﺇﻧﺴﺎﻥ ﻣﻌﻤﻮﺩﻳﺔ ﺍﻟﻐﻔﺮﺍﻥ ﻣﻦ ﺍﻟﺨﻄﺎﻳﺎ ﻭﺍﻟﺘﻮﺑﺔ ﺇﻥ ﻟﻢ ﻳﻜﻦ‬
‫ﻗﺪ ﺃﺧﻄﺄ ﻓﻌﻼ؟‬

‫‪ Mk:1:4‬ﻛﺎﻥ ﻳﻮﺣﻨﺎ ﻳﻌﻤﺪ ﻓﻲ ﺍﻟﺒﺮﻳﺔ ﻭﻳﻜﺮﺯ ﺑﻤﻌﻤﻮﺩﻳﺔ ﺍﻟﺘﻮﺑﺔ ﻟﻤﻐﻔﺮﺓ‬

‫ﺍﻟﺨﻄﺎﻳﺎ‪(SVD) .‬‬

‫ﻓﻤﺎ ﻗﻮﻟﻚ ﻳﺎ ﻣﻦ ﺗﻌﺘﻘﺪ ﻧﻔﺴﻚ ﺗﻘﻮﻝ ﺷﻴﺌﺎ ﻣﻔﺤﻤﺎ ﻻ ﻳﺮﺩ ﻓﻲ ﺃﻥ ﻳﺴﻮﻉ ﺍﻟﻤﺴﻴﺢ‬
‫ﺇﻟﻬﻚ ﺍﻟﻤﻌﺒﻮﺩ ﻣﻦ ﺩﻭﻥ ﷲ ﻳﺘﻮﺏ ﻭﻳﺘﻌﻤﺪ ﻣﻌﻤﻮﺩﻳﺔ ﻣﻐﻔﺮﺓ ﺍﻟﺨﻄﺎﻳﺎ ﺑﻞ ﻭﻳﻌﻤﺪﻩ‬
‫ﺃﺣﺪ ﻣﺨﻠﻮﻗﺎﺗﻪ ؟‬

‫‪ Lk:3:21‬ﻭﻟﻤﺎ ﺍﻋﺘﻤﺪ ﺟﻤﻴﻊ ﺍﻟﺸﻌﺐ ﺍﻋﺘﻤﺪ ﻳﺴﻮﻉ ﺍﻳﻀﺎ‪.‬ﻭﺍﺫ ﻛﺎﻥ ﻳﺼﻠّﻲ‬

‫ﺍﻧﻔﺘﺤﺖ ﺍﻟﺴﻤﺎء ‪ 22‬ﻭﻧﺰﻝ ﻋﻠﻴﻪ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﺑﻬﻴﺌﺔ ﺟﺴﻤﻴﺔ ﻣﺜﻞ ﺣﻤﺎﻣﺔ‬
‫ﻭﻛﺎﻥ ﺻﻮﺕ ﻣﻦ ﺍﻟﺴﻤﺎء ﻗﺎﺋﻼ ﺍﻧﺖ ﺍﺑﻨﻲ ﺍﻟﺤﺒﻴﺐ ﺑﻚ ﺳﺮﺭﺕ ‪ 23‬ﻭﻟﻤﺎ ﺍﺑﺘﺪﺃ‬
‫ﻳﺴﻮﻉ ﻛﺎﻥ ﻟﻪ ﻧﺤﻮ ﺛﻼﺛﻴﻦ ﺳﻨﺔ ‪(SVD)...‬‬

‫ﻓﻬﺎ ﻫﻮ ﺍﻹﻟﻪ ﻋﻨﺪﻫﻢ ﻳﺒﺘﺪﺃ ﺑﺎﻝ‪-...‬ﻻ ﺃﺭﺩﻱ ﺑﺎﻹﻟﻮﻫﻴﺔ ﺭﺑﻤﺎ‪ -‬ﻭﻫﻮ ﺇﺑﻦ ﺛﻼﺛﻴﻦ‬
‫ﺑﻌﺪﻣﺎ ﺗﻌﻤﺪ ﻟﻤﻐﻔﺮﺓ ﺧﻄﻴﺌﺘﻪ ﻣﻦ ﺃﺣﺪ ﻣﺨﻠﻮﻗﺎﺗﻪ ﻳﻮﺣﻨﺎ ﺍﻟﻤﻌﻤﺪﺍﻥ ‪..‬ﻓﻤﺎ ﻗﻮﻟﻚ ﻳﺎ‬
‫ﺃﺑﺎ ﺟﻬﻞ ﻓﻲ ﻫﺬﺍ؟‬

‫ﻣﺘﻰ ‪ 1: 7‬ﻻ ﺗﺪﻳﻨﻮﺍ ﺣﺘﻰ ﻻ ﺗﺪﺍﻧﻮﺍ ﻻﻧﻜﻢ ﺑﺎﻟﺪﻳﻨﻮﻧﺔ ﺍﻟﺘﻲ ﺑﻬﺎ ﺗﺪﻳﻨﻮﻥ‬
‫ﺗﺪﺍﻧﻮﻥ‪.‬ﻭﺑﺎﻟﻜﻴﻞ ﺍﻟﺬﻱ ﺑﻪ ﺗﻜﻴﻠﻮﻥ ﻳﻜﺎﻝ ﻟﻜﻢ‬

‫ﻭﺻﻼﺓ ﺍﻟﻤﺴﻴﺢ ﺍﻟﺘﻲ ﻋﻠﻤﻜﻢ ﺇﻳﺎﻫﺎ ﻳﺎ ﺃﺑﺎ ﺟﻬﻞ ﻳﻘﻮﻝ ﻓﻴﻬﺎ ))‪ Mt:6:12‬ﻭﺍﻏﻔﺮ‬
‫ﻟﻨﺎ ﺫﻧﻮﺑﻨﺎ ﻛﻤﺎ ﻧﻐﻔﺮ ﻧﺤﻦ ﺍﻳﻀﺎ ﻟﻠﻤﺬﻧﺒﻴﻦ ﺍﻟﻴﻨﺎ‪ 13 .‬ﻭﻻ ﺗﺪﺧﻠﻨﺎ ﻓﻲ ﺗﺠﺮﺑﺔ‪.‬ﻟﻜﻦ‬
‫ﻧﺠﻨﺎ ﻣﻦ ﺍﻟﺸﺮﻳﺮ )‪(SVD‬‬
 ‫ﻭﺍﻟﻨﺒﻮﺅﺓ ﻳﺎ ﺃﺑﺎ ﺟﻬﻞ ﺍﻟﺘﻲ ﺗﺼﺮﻭﻥ ﺃﻧﻬﺎ ﻋﻠﻰ ﺍﻟﻤﺴﻴﺢ ﻳﺎ ﺃﺑﺎ ﺟﻬﻞ ﺗﻘﻮﻝ‬
‫‪ Ps:22:1‬ﺍﻟﻬﻲ ﺍﻟﻬﻲ ﻟﻤﺎﺫﺍ ﺗﺮﻛﺘﻨﻲ‪.‬ﺑﻌﻴﺪﺍ ﻋﻦ ﺧﻼﺻﻲ‪ 2 .‬ﺍﻟﻬﻲ ﻓﻲ ﺍﻟﻨﻬﺎﺭ‬
‫ﺍﺩﻋﻮ ﻓﻼ ﺗﺴﺘﺠﻴﺐ ﻓﻲ ﺍﻟﻠﻴﻞ ﺍﺩﻋﻮ ﻓﻼ ﻫﺪﻭء ﻟﻲ‪(SVD) .‬‬

‫ﻓﻬﺎ ﻫﻮ ﻳﻄﻠﺐ ﺍﻟﺨﻼﺹ ﻣﻦ ﺇﻟﻬﻪ ﻳﺎ ﺃﺑﺎ ﺟﻬﻞ !‬

‫ﻫﺎ ﻫﻮ ﻳﺪﻋﻮ ﺑﺎﻟﻠﻴﻞ ﻭﺍﻟﻨﻬﺎﺭ ﻳﺎ ﺃﺑﺎ ﺟﻬﻞ؟‬

‫‪ Mt:26:39‬ﺛﻢ ﺗﻘﺪﻡ ﻗﻠﻴﻼ ﻭﺧ ّﺮ ﻋﻠﻰ ﻭﺟﻬﻪ ﻭﻛﺎﻥ ﻳﺼﻠّﻲ ﻗﺎﺋﻼ ﻳﺎ ﺍﺑﺘﺎﻩ ﺍﻥ‬
‫ﺍﻣﻜﻦ ﻓﻠﺘﻌﺒﺮ ﻋﻨﻲ ﻫﺬﻩ ﺍﻟﻜﺎﺱ‪.‬ﻭﻟﻜﻦ ﻟﻴﺲ ﻛﻤﺎ ﺍﺭﻳﺪ ﺍﻧﺎ ﺑﻞ ﻛﻤﺎ ﺗﺮﻳﺪ ﺍﻧﺖ‪.‬‬
‫ﻪ ﻳﺼﻠﻰ ہﻠﻟ ﻭﻳﺴﺠﺪ ﻟﻪ‪....‬ﻳﺪﻋﻮ ﷲ ﺃﻥ ﻳﻨﺠﻴﻪ ﻣﻦ ﺍﻟﻤﻮﺕ ﻭﺍﻟﺼﻠﺐ ‪...‬ﻟﻤﻦ‬
‫ﻛﺎﻥ ﻳﺼﻠﻲ ﻳﺎ ﺃﺑﺎ ﺟﻬﻞ؟‬

‫ﺛﻢ ﻳﻘﻮﻝ ﺃﻥ ﺍﻟﻨﺒﻲ ﻣﺤﻤﺪ ﻗﺎﻝ ﺃﻧﻪ ﻟﻦ ﻳﺪﺧﻞ ﺃﺣﺪ ﺍﻟﺠﻨﺔ ﺑﻌﻤﻠﻪ ﻭﺇﻧﻤﺎ ﺑﺮﺣﻤﺔ ﷲ‬
‫‪..‬ﺣﺘﻰ ﻫﻮ ﻧﻔﺴﻪ ‪..‬ﻭﺍﻟﻤﻔﺘﺮﺽ ﺃﻥ ﻫﺬﺍ ﺩﻟﻴﻞ ﺻﺪﻕ‬
‫ﻓﺎﻷﻧﺒﻴﺎء ﺍﻟﻜﺬﺑﺔ ﻳﻌﻈﻤﻮﻥ ﺃﻧﻔﺴﻬﻢ ‪..‬ﻭﺇﺑﺤﺚ ﻓﻲ ﺍﻟﺘﺎﺭﻳﺦ ﺗﺠﺪ ﺃﻛﺜﺮﻫﻢ ﻳﻨﺘﻬﻲ ﺇﻟﻰ‬
‫ﺇﺩﻋﺎء ﺍﻹﻟﻮﻫﻴﺔ !‬
‫ﻓﺒﺪﻻ ﺃﻥ ﻳﻘﻮﻝ ﺃﻧﻪ ﺩﻟﻴﻞ ﺻﺪﻕ ﻭﻓﻌﻼ ﻭﻳﻨﻄﺒﻖ ﻋﻠﻴﻪ ﺩﻓﺎﻉ ﺍﻟﻤﺴﻴﺢ ﺑﻦ ﻣﺮﻳﻢ ﻋﻦ‬
‫ﻧﻔﺴﻪ ﺣﻴﻨﻤﺎ ﻗﺎﻝ ))‪ Jn:7:14‬ﻭﻟﻣﺎ ﻛﺎﻥ ﺍﻟﻌﻳﺩ ﻗﺩ ﺍﻧﺗﺻﻑ ﺻﻌﺩ ﻳﺳﻭﻉ ﺍﻟﻰ‬
‫ﺍﻟﻬﻳﻛﻝ ﻭﻛﺎﻥ ﻳﻌﻠّﻡ‪ 15.‬ﻓﺗﻌﺟﺏ ﺍﻟﻳﻬﻭﺩ ﻗﺎﺋﻠﻳﻥ ﻛﻳﻑ ﻫﺫﺍ ﻳﻌﺭﻑ ﺍﻟﻛﺗﺏ ﻭﻫﻭ ﻟﻡ‬
‫ﻳﺗﻌﻠّﻡ‪ 16.‬ﺍﺟﺎﺑﻬﻡ ﻳﺳﻭﻉ ﻭﻗﺎﻝ ﺗﻌﻠﻳﻣﻲ ﻟﻳﺱ ﻟﻲ ﺑﻝ ﻟﻠﺫﻱ ﺍﺭﺳﻠﻧﻲ‪ 17.‬ﺍﻥ ﺷﺎء‬
‫ﺍﺣﺩ ﺍﻥ ﻳﻌﻣﻝ ﻣﺷﻳﺋﺗﻪ ﻳﻌﺭﻑ ﺍﻟﺗﻌﻠﻳﻡ ﻫﻝ ﻫﻭ ﻣﻥ ﷲ ﺍﻡ ﺍﺗﻛﻠﻡ ﺍﻧﺎ ﻣﻥ ﻧﻔﺳﻲ‪18.‬‬
‫ﻣﻥ ﻳﺗﻛﻠﻡ ﻣﻥ ﻧﻔﺳﻪ ﻳﻁﻠﺏ ﻣﺟﺩ ﻧﻔﺳﻪ‪.‬ﻭﺍﻣﺎ ﻣﻥ ﻳﻁﻠﺏ ﻣﺟﺩ ﺍﻟﺫﻱ ﺍﺭﺳﻠﻪ ﻓﻬﻭ‬
‫ﺻﺎﺩﻕ ﻭﻟﻳﺱ ﻓﻳﻪ ﻅﻠﻡ‪((.‬‬

‫ﺃﻣﺎ ﻗﺮﺃﺕ ﻛﺘﺎﺑﻚ ﻗﻂ ﻳﺎ ﺃﺑﺎ ﺟﻬﻞ ؟ ﻓﺎﻟﻤﺴﻴﺢ ﻳﻘﻮﻝ‪:‬‬

‫‪ Mt:19:17‬ﻓﻘﺎﻝ ﻟﻪ ﻟﻤﺎﺫﺍ ﺗﺪﻋﻮﻧﻲ ﺻﺎﻟﺤﺎ‪.‬ﻟﻴﺲ ﺍﺣﺪ ﺻﺎﻟﺤﺎ ﺍﻻ ﻭﺍﺣﺪ ﻭﻫﻮ‬
‫ﷲ‪.‬ﻭﻟﻜﻦ ﺍﻥ ﺍﺭﺩﺕ ﺍﻥ ﺗﺪﺧﻞ ﺍﻟﺤﻴﺎﺓ ﻓﺎﺣﻔﻆ ﺍﻟﻮﺻﺎﻳﺎ‪(SVD) .‬‬

‫ﻓﻠﻤﺎﺫﺍ ﻻ ﺗﻔﻬﻢ ﺗﻠﻚ ﺍﻷﻋﺪﺍﺩ ﻛﻤﺎ ﺗﻔﻬﻢ ﺍﻟﻘﺮﺁﻥ؟‪...‬ﻟﻤﺎﺫﺍ ﺍﻟﻜﻴﻞ ﺑﻤﻜﻴﺎﻟﻴﻦ ﻳﺎ ﺃﺑﺎ‬
‫ﺟﻬﻞ؟؟‪.....‬ﻟﻤﺎﺫﺍ ﻳﺎ ﺃﺑﺎ ﺟﻬﻞ ؟‬

‫ﻭﻻﺣﻆ ﺃﻧﻲ ﻟﻢ ﺃﻓﺮﻍ ﻛﻞ ﻣﺎ ﻓﻲ ﺟﻌﺒﺘﻲ ﻳﺎ ﺃﺑﺎ ﺟﻬﻞ !!‬

 ‫ﻧﻜﻤﻞ ﻣﻊ ﺃﺑﻲ ﺟﻬﻞ‪:‬‬
‫))ﻓﺎﻹﺳﻼﻡ ﻳﻘﺴﻢ ﺍﻟﺨﻄﺎﻳﺎ ﺇﻟﻰ ‪ :‬ﻛﺒﺎﺋﺮ )ﻭﻫﻰ ﺍﻟﺨﻄﺎﻳﺎ ﺍﻟﻜﺒﻴﺮﺓ ﻛﺎﻟﺰﻧﺎ ﻭﺍﻟﻘﺘﻞ‬
‫ﻭﺍﻟﺴﺮﻗﺔ‪(..‬‬
‫ﻭﺇﻟﻰ ﺻﻐﺎﺋﺮ )ﻭﻫﻰ ﺍﻟﺨﻄﺎﻳﺎ ﺍﻟﺼﻐﻴﺮﺓ ﻛﺎﻟﻀﺮﺏ ﻣﺜﻼ …( ﺇﻧﺘﻬﻰ‬

‫ﺍﻟﺨﻄﺎﻳﺎ ﺍﻟﺼﻐﻴﺮﺓ ‪..‬ﻛﺎﻟﻀﺮﺏ !! ﻣﻦ ﺃﻳﻦ ﺟﺎء ﺑﻬﺬﺍ ؟‬

‫ﺃﻻ ﻳﻌﻠﻢ ﺃﻥ ﻟﻮ ﺣﺼﻠﺖ ﻣﺸﺎﺟﺮﺓ ﺃﻥ ﺍﻟﻌﻴﻦ ﺑﺎﻟﻌﻴﻦ ﻭﺍﻟﺴﻦ ﺑﺎﻟﺴﻦ ﻭﺍﻟﺠﺮﻭﺡ‬
‫ﻗﺼﺎﺹ‪..‬ﻓﻤﻦ ﺃﻳﻦ ﺟﺎء ﺃﻧﻬﺎ ﺻﻐﻴﺮﺓ ؟‬

‫ﻳﻘﻮﻝ ﺹ ‪11‬‬
‫)) ﻭﻣﻦ ﺍﻟﻄﺒﻴﻌﻲ ﺃﻥ ﺍﻟﻤﻮﻟﻮﺩﻳﻦ ﻣﻦ ﻫﺬﻳﻦ ﺍﻷﺑﻮﻳﻦ ﻻﺑﺪ ﺃﻥ ﻳﺮﺛﻮﺍ ﻁﺒﻴﻌﺘﻬﻤﺎ‬
‫ﺍﻟﻔﺎﺳﺪﺓ ﺍﻟﺨﺎﻁﺌﺔ ﺍﻟﺘﻲ ﺗﺴﺘﻮﺟﺐ ﺣﻜﻢ ﷲ ﺍﻟﻌﺎﺩﻝ ﻋﻠﻴﻬﺎ ﺑﺎﻟﻤﻮﺕ‪ ،‬ﻭﻟﺬﻟﻚ ﻳﻘﻮﻝ‬
‫ﺍﻟﻜﺘﺎﺏ " ﻓﻰ ﺁﺩﻡ ﻳﻤﻮﺕ ﺍﻟﺠﻤﻴﻊ )ﻛﻮ ‪(( . (22 :15‬‬

‫ﻻﺣﻆ ﺃﻧﻪ ﻟﻢ ﻳﺴﺘﺪﻝ ﺣﺘﻰ ﺍﻵﻥ ﺑﻤﺎ ﻳﺆﻳﺪ ﻓﻜﺮﻩ ﺇﻻ ﺑﺒﻮﻟﺲ ﻓﻬﻮ ﻣﺨﺘﺮﻉ ﻣﺒﺪﺃ‬
‫ﺍﻟﺼﻠﺐ ﻭﺍﻟﻔﺪﺍء ﺑﻜﺎﻣﻠﻪ ﻭﻟﻢ ﺗﺰﻝ ﺑﻪ ﻟﺴﺎﻥ ﺍﻟﻤﺴﻴﺢ ﺳﻬﻮﺍ ﺃﻭ ﻟﺴﺎﻥ ﺍﻷﻧﺒﻴﺎء‬
‫ﻭﻛﺄﻧﻬﻢ ﻟﻢ ﻳﺴﻤﻌﻮﺍ ﺃﻥ ﺍﻟﺨﻄﻴﺌﺔ ﻓﻲ ﺟﻴﻨﺎﺗﻬﻢ ﻣﻨﺬ ﺁﺩﻡ؟ ﻋﺠﺒﺎ !‬
‫ﻭﺻﺪﻕ ﺭﺑﻬﻢ ﺇﺫ ﺳﻤﺎﻫﻢ ﺿﺎﻟﻴﻦ ! ﻭﻧﻘﻮﻝ ﻟﻬﻢ‬

‫ُﻮﺍ ﺃَ ْﻫ َﻮﺍء ﻗَ ْﻮ ٍﻡ ﻗَ ْﺪ‬

‫ﻖ َﻭﻻَ ﺗَﺘﱠﺒِﻌ ْ‬
‫ﻮﺍ ﻓِﻲ ِﺩﻳﻨِ ُﻜ ْﻢ َﻏ ْﻴ َﺮ ْﺍﻟ َﺤ ﱢ‬
‫ﺏ ﻻَ ﺗَ ْﻐﻠُ ْ‬
‫ﻗُﻞْ ﻳَﺎ ﺃَ ْﻫ َﻞ ْﺍﻟ ِﻜﺘَﺎ ِ‬
‫ﻴﻞ )ﺍﻟﻤﺎﺋﺪﺓ ‪( 77 :‬‬ ‫ﻮﺍ َﻋﻦ َﺳ َﻮﺍء ﺍﻟ ﱠﺴﺒِ ِ‬ ‫ﺿﻠﱡ ْ‬ ‫ﻮﺍ َﻛﺜِﻴﺮﺍً َﻭ َ‬‫ﺿﻠﱡ ْ‬‫ﻮﺍ ِﻣﻦ ﻗَ ْﺒ ُﻞ َﻭﺃَ َ‬‫ﺿﻠﱡ ْ‬‫َ‬

‫ﻳﻘﻮﻝ ﺹ ‪11‬‬
‫))ﻳﻘﻮﻝ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ‪" :‬ﺍﻟﺒﺮ ﻳﺮﻓﻊ ﺷﺄﻥ ﺍﻷﻣﺔ ﻭﻋﺎﺭ ﺍﻟﺸﻌﻮﺏ ﺍﻟﺨﻄﻴﺔ"‬
‫)ﺃﻣﺜﺎﻝ ‪ (34 :14‬ﻭﻟﻴﺲ ﺃﺩﻝ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻌﺎﺭ ﻣﻦ ﻗﺼﺔ ﺷﻤﺸﻮﻥ ﺍﻟﺠﺒﺎﺭ ﺍﻟﺬﻱ‬
‫ﺗﺮﻙ ﺣﻴﺎﺓ ﺍﻟﻘﺪﺍﺳﺔ ﺍﻟﺘﻲ ﻛﺎﻥ ﻳﻌﻴﺸﻬﺎ ﻭﺳﻘﻂ ﻓﻲ ﺍﻟﺨﻄﻴﺔ ﻣﻊ ﺩﻟﻴﻠﺔ ﻓﻤﺎﺫﺍ ﺣﺪﺙ‬
‫ﻟﻪ؟ ﻓﻘﺪ ﻋﻴﻨﻴﻪ ﻭﺩﺍﺭ ﻓﻲ ﺍﻟﻄﺎﺣﻮﻥ ﻛﺎﻟﺤﻴﻮﺍﻥ‪ ،‬ﻭﺍﺳﺘﻬﺰﺃﻭﺍ ﺑﻪ ﻭﻏﻄﺎﻩ ﺍﻟﺨﺰﻱ‬
‫ﻭﺍﻟﻌﺎﺭ‪.‬‬
‫ﻫﺬﺍ ﻣﺎ ﻧﻌﻨﻴﻪ ﺑﺎﻟﻤﻮﺕ ﺍﻷﺩﺑﻲ ﺍﻟﺬﻱ ﻳﺤﻞ ﺑﺎﻹﻧﺴﺎﻥ ﻛﻨﺘﻴﺠﺔ ﺣﺘﻤﻴﺔ ﻟﻠﺨﻄﻴﺔ((‬

‫ﺟﺪﻳﺮ ﺑﺎﻟﺬﻛﺮ ﺃﻥ ﻗﺼﺔ ﺷﻤﺸﻮﻥ ﺍﻟﺠﺒﺎﺭ ﺍﻟﺬﻱ ﻗﺘﻞ ﺃﻟﻔﺎ ﺑﻔﻚ ﺣﻤﺎﺭ ‪..‬ﺍﻟﺰﺍﻧﻲ‬
‫ﺍﻟﺪﺍﻋﺮ ﻣﻊ ﻛﻞ ﺃﻣﺮﺃﺓ ﻳﻠﻘﺎﻫﺎ ‪ ...‬ﻭﻫﻮ ﺍﻟﺬﻱ ﻳﺬﻣﻪ ﺯﻛﺮﻳﺎ ﺑﻄﺮﺱ ﻭﻟﻪ ﺍﻟﺤﻖ!‬
‫ﺟﺪﻳﺮ ﺑﺎﻟﺬﻛﺮ ﺍﻥ ﺑﻮﻟﺲ ﻳﻤﺪﺣﻪ ﺃﻳﻤﺎ ﻣﺪﺣﺎ ﻓﻴﻘﻮﻝ‬
‫‪ Heb:11:32‬ﻭﻣﺎﺫﺍ ﺍﻗﻮﻝ ﺍﻳﻀﺎ ﻻﻧﻪ ﻳﻌﻮﺯﻧﻲ ﺍﻟﻮﻗﺖ ﺍﻥ ﺍﺧﺒﺮﺕ ﻋﻦ ﺟﺪﻋﻮﻥ‬
‫ﻭﺑﺎﺭﺍﻕ ﻭﺷﻤﺸﻮﻥ ﻭﻳﻔﺘﺎﺡ ﻭﺩﺍﻭﺩ ﻭﺻﻤﻮﺋﻴﻞ ﻭﺍﻻﻧﺒﻴﺎء ‪ 33‬ﺍﻟﺬﻳﻦ ﺑﺎﻻﻳﻤﺎﻥ‬
‫ﻗﻬﺮﻭﺍ ﻣﻤﺎﻟﻚ ﺻﻨﻌﻮﺍ ﺑﺮﺍ ﻧﺎﻟﻮﺍ ﻣﻮﺍﻋﻴﺪ ﺳﺪﻭﺍ ﺍﻓﻮﺍﻩ ﺍﺳﻮﺩ )‪(SVD‬‬

‫ﻋﻠﻰ ﺍﻟﻌﻤﻮﻡ ﻳﻤﻜﻨﻜﻢ ﺗﺒﺮﺋﺔ ﺑﻮﻟﺲ ﻣﻦ ﻫﺬﺍ ﺍﻟﺠﻬﻞ ﻭﺍﻟﺪﻣﻮﻳﺔ ‪..‬ﻓﺮﺳﺎﻟﺔ ﺍﻟﻌﺒﺮﺍﻧﻴﺔ‬
‫ﺇﺟﻤﺎﻋﺎ ﻟﻴﺲ ﻣﻌﺮﻭﻑ ﻛﺎﺗﺒﻬﺎ )ﺭﺍﺟﻊ ﺟﻤﻴﻊ ﺍﻟﺘﻔﺎﺳﻴﺮ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ﻓﻲ ﻫﺬﺍ ﻭﺃﻭﻟﻬﺎ‬
‫ﺗﺎﺩﺭﻭﺱ ﻳﻌﻘﻮﺏ ﻣﻠﻄﻲ(‬

‫ﻳﻘﻮﻝ ﺑﻄﺮﺱ ﻓﻲ ﻣﻌﺮﺽ ﺇﺛﺒﺎﺗﻪ ﺃﻥ ﺍﻹﺳﻼﻡ ﻳﺆﻳﺪ ﻣﺒﺪﺃ ﺗﻮﺍﺭﺙ ﺍﻟﺨﻄﻴﺔ‬

‫ﺹ ‪:12‬‬
‫))ﻳﻘﻮﻝ ﺍﻟﻘﺮﺁﻥ ﻓﻲ‪:‬‬
‫ﻯ ﻓﻲ ﺍﻟﺤﻴﺎﺓ ﺍﻟﺪﻧﻴﺎ ﻭﻟَﻌﺬﺍﺏ ﺍﻵﺧﺮﺓ‬
‫ﺳﻮﺭﺓ ﺍﻟﺰﻣﺮ ) ‪" :(26‬ﻓﺄﺫﺍﻗﻬﻢ ﷲ ﺍﻟﺨﺰ َ‬
‫ﺃﻛﺒﺮ"‪ .‬ﻭﻳﻌﻠﻖ ﻋﻠﻰ ﻫﺬﻩ ﺍﻵﻳﺔ ﺍﻟﻌﻼﻣﺔ‪:‬‬

‫ﺍﻟﺸﻴﺦ ﻋﺒﺪﷲ ﻳﻮﺳﻒ ﻋﻠﻲ ﻗﺎﺋﻼ‪":‬ﻏﺎﻟﺒﺎ ﻣﺎ ﺗﺜﻤﺮ ﺍﻟﺨﻄﻴﺌﺔ ﺧﺰﻳﺎ ﻭﻋﺎﺭﺍ ﻓﻲ ﻫﺬﻩ‬
‫ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻭﻟﻜﻦ ﺍﻟﻌﻘﻮﺑﺔ ﺍﻷﻛﺒﺮ ﻫﻲ ﻓﻲ ﺍﻵﺧﺮﺓ"‬
‫)ﺗﺮﺟﻤﺔ ﻣﻌﺎﻧﻲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﻳﻢ ﺑﺎﻹﻧﺠﻠﻴﺰﻳﺔ ﺹ ‪(( (1188‬‬

‫ﻭﷲ ﺃﺣﺲ ﺃﻧﻪ ﻣﺘﺨﻠﻒ ﻋﻘﻠﻴﺎ‪!...‬‬

‫ﺃﻧﺎ ﻻ ﺗﻌﻠﻴﻖ ﻟﺪﻱ‪ .....‬ﻭﺍﻟﺨﺰﻱ ﻓﻲ ﺍﻟﺤﻴﺎﺓ ﺍﻟﺪﻧﻴﺎ ﻫﻮ ﺍﻟﺬﻱ ﺗﺮﺍﻩ ﺑﻔﻀﻴﺤﺘﻚ ﻋﻠﻰ‬
‫ﺍﻟﻤﻸ ﺍﻵﻥ ﺑﻜﻔﺮﻙ ﻭﺑﻜﺬﺑﻚ ‪...‬ﻭﻟﻌﺬﺍﺏ ﺍﻵﺧﺮﺓ ﺃﺷﺪ ﻓﻲ ﺍﻟﺪﺭﻙ ﺍﻷﺳﻔﻞ ﺑﺈﺫﻥ ﷲ!‬

‫ﻳﻘﻮﻝ ﺍﻷﻓﺎﻕ ﺍﻟﻜﺬﺍﺏ ﺹ ‪13‬‬

‫))ﺳﻮﺭﺓ ﻣﺮﻳﻢ‪" :‬ﻭﺇﻥ ﻣﻨﻜﻢ ﺇﻻ ﻭﺍﺭﺩﻫﺎ )ﺃﻱ ﺟﻬﻨﻢ( ﻛﺎﻥ ﻋﻠﻰ ﺭﺑﻚ ﺣﺘﻤﺎ ً‬
‫ﻣﻘﻀﻴﺎ ً‪.‬‬

‫ﻓﻤﻦ ﻫﺬﺍ ﻳﺘﻀﺢ ﺃﻥ ﺁﺩﻡ ﻭﺑﻨﻴﻪ ﺇﺫ ﺍﺧﻄﺄﻭﺍ ﺍﺳﺘﺤﻘﻮﺍ ﻧﺎﺭ ﺟﻬﻨﻢ‪ .‬ﻫﺬﺍ ﻫﻮ‬
‫ﺍﻟﻤﻮﺕ ﺍﻷﺑﺪﻱ‪ .‬ﻭﺫﻟﻚ ﺇﻟﻰ ﺟﻮﺍﺭ ﺍﻟﻤﻮﺕ ﺍﻟﺮﻭﺣﻲ ﻭﺍﻟﻤﻮﺕ ﺍﻷﺩﺑﻲ‪ ،‬ﻛﻤﺎ ﺭﺃﻳﻨﺎ‬
‫ﻫﺬﻩ ﺍﻷﺭﺿﻴﺔ ﺍﻟﻤﺸﺘﺮﻛﺔ ﺑﻴﻦ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻤﺴﻴﺤﻴﺔ ﻭﺍﻟﻌﻘﻴﺪﺓ ﺍﻹﺳﻼﻣﻴﺔ‪(( .‬‬

‫ﻭﻳﻜﻔﻴﻨﻲ ﻟﻴﺒﺼﻘﻮﺍ ﻋﻠﻰ ﻭﺟﻬﻚ ﺍﻷﺳﻮﺩ ﺍﻟﻜﺬﺍﺏ ﺃﻥ ﻳﻌﺮﻓﻮﺍ ﺍﻵﻳﺔ ﻛﺎﻣﻠﺔ‬

 ‫ﻀﻴّﺎ ً ﺛُ ﱠﻢ ﻧُﻨَ ﱢﺠﻲ ﺍﻟﱠ ِﺬ َ‬
‫ﻳﻦ ﺍﺗﱠﻘَﻮﺍ‬ ‫ﻚ َﺣ ْﺘﻤﺎ ً ﱠﻣ ْﻘ ِ‬
‫ﺎﻥ َﻋﻠَﻰ َﺭﺑﱢ َ‬ ‫} ◌َ ﺇِﻥ ﱢﻣﻨ ُﻜ ْﻢ ﺇِ ﱠﻻ َﻭ ِ‬
‫ﺍﺭ ُﺩﻫَﺎ َﻛ َ‬
‫ﱠﻭﻧَ َﺬ ُﺭ ﺍﻟﻈﱠﺎﻟِ ِﻤ َ‬
‫ﻴﻦ ﻓِﻴ َﻬﺎ ِﺟﺜِﻴّﺎ ً {ﻣﺮﻳﻢ ‪71‬‬

‫ﺟﺪﻳﺮ ﺑﺎﻟﺬﻛﺮ ﺃﻥ ﻧﺎﻫﺪ ﻣﺘﻮﻟﻲ –ﺍﻟﺘﻲ ﺷﺮﺑﺖ ﻣﻦ ﻋﻠﻢ ﺃﺑﻲ ﺟﻬﻞ ﺍﻟﻔﻴﺎﺽ‪ -‬ﻓﻲ‬
‫ﺍﻟﺤﻠﻘﺔ ﺍﻟﺮﺍﺑﻌﺔ ﻗﺎﻟﺖ ﻧﻔﺲ ﺍﻵﻳﺔ ﺍﻟﻤﺒﺘﻮﺭﺓ "ﻭﺇﻥ ﻣﻨﻜﻢ ﺇﻻ ﻭﺍﺭﺩﻫﺎ" ﺛﻢ ﻗﺎﻟﺖ ﻷ‬
‫ﺭﺑﻨﺎ ﻣﺶ ﻛﺪﻩ !!‬
‫ﻭﺭﺑﻨﺎ ﻳﺸﻔﻲ !‬

‫ﺛﻢ ﺩﺧﻞ ﺑﻄﺮﺱ ﻓﻲ ﺑﺎﺏ ﺃﺧﺮ ﺑﻌﺪﻣﺎ ﺭﻛﺐ ﻋﻠﻴﻨﺎ ﺧﻄﺎﻳﺎ ﺁﺩﻡ ﻭﺣﻮﺍء ﻭﺍﻟﺒﺸﺮﻳﺔ‬
‫ﻛﻠﻬﺎ ﺩﺧﻞ ﻓﻲ ﺑﺎﺏ ﺍﻟﻤﻐﻔﺮﺓ ﻓﻘﺎﻝ ))ﺃﻭﻻً‪:‬ﷲ ﺭﺣﻮﻡ ﻏﻔﻮﺭ‬
‫ﻓﺎﻟﺮﺣﻤﺔ ﻫﻲ ﺻﻔﺔ ﻣﻦ ﺻﻔﺎﺕ ﷲ ﻭﻗﺪ ﻭﺿﺤﻬﺎ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ ﺑﺂﻳﺎﺕ‬
‫ﻋﺪﻳﺪﺓ ﻧﻜﺘﻔﻲ ﺑﺎﻵﻳﺔ ﺍﻵﺗﻴﺔ ‪:‬‬
‫"ﺍﻟﺮﺏ ﺇﻟﻪ ﺭﺣﻴﻢ ﺭﺅﻑ ‪..‬ﻏﺎﻓﺮ ﺍﻹﺛﻢ ﻭﺍﻟﻤﻌﺼﻴﺔ ﻭﺍﻟﺨﻄﻴﺔ ")ﺧﺮﻭﺝ ‪-6 :34‬‬
‫‪(( .(7‬‬

‫ﺩﻻﺋﻞ ﺿﺪﻩ ﻁﺒﻌﺎ ﺗﺆﻛﺪ ﺗﺨﺒﻄﻬﻢ ﻭﺗﺆﻛﺪ ﺃﻧﻬﻢ ﻳﺆﻣﻨﻮﻥ ﺑﺒﻮﻟﺲ ﻭﻓﻘﻂ‪!..‬‬
‫ﻁﺎﻟﻤﺎ ﷲ ﻏﻔﻮﺭ ﺭﺣﻴﻢ ‪...‬ﻭﺁﺩﻡ ﺗﺎﺏ‪...‬ﻓﻜﺎﻥ ﷲ ﺳﻴﻐﻔﺮ ﻟﻪ ﻭﻳﺨﻠﺺ ﺍﻟﻤﻮﺿﻮﻉ‬
‫ﻭﻻ ﻳﺤﺘﺎﺝ ﺃﻥ ﻳﻨﺘﺤﺮ ﺃﻭ ﻳﻘﺘﻞ ﺇﺑﻨﻪ ﺛﻢ ﻳﺒﻜﻲ ﻋﻠﻴﻪ ؟!‬
‫"ﺍﻟﺮﺏ ﺇﻟﻪ ﺭﺣﻴﻢ ﺭﺅﻑ ‪..‬ﻏﺎﻓﺮ ﺍﻹﺛﻢ ﻭﺍﻟﻤﻌﺼﻴﺔ ﻭﺍﻟﺨﻄﻴﺔ ")ﺧﺮﻭﺝ ‪-6 :34‬‬
‫‪.(7‬‬
‫ﻻ ﺗﻌﻠﻴﻖ ‪!!...‬‬

‫ﻳﻘﻮﻝ ﺹ ‪15‬‬
‫))ﺧﻼﺹ ﺁﺩﻡ ﻭﺑﻨﻴﻪ‬

‫ﻳﻮﺿﺢ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ ﺃﻥ ﺍﻟﺨﻼﺹ ﻫﻮ ﻣﻦ ﻋﻤﻞ ﺍﻟﺮﺣﻤﺔ ﺍﻹﻟﻬﻴﺔ ﺑﻘﻮﻟﻪ ﺃﻥ ﷲ "ﺑﻤﻘﺘﻀﻰ‬

‫ﺭﺣﻤﺘﻪ ﺧﻠﺼﻨﺎ ")ﺗﻴﻄﺲ ‪(( 5 :3‬‬

‫ﻻﺣﻆ ﺃﻧﻪ ﻟﻢ ﻳﺴﺘﺪﻝ ﺑﺄﻱ ﻧﺺ ﻳﺨﺪﻣﻪ ﻓﻲ ﺧﺼﻮﺹ ﺍﻟﺨﻄﻴﺔ ﻭﺍﻟﺨﻼﺹ ﺇﻻ‬

‫ﺑﺒﻮﻟﺲ ﻣﺨﺘﺮﻋﻬﺎ !!‬

‫))ﺭﺩ ﺁﺩﻡ ﻭﺑﻨﻴﻪ ﺇﻟﻰ ﺍﻟﻔﺮﺩﻭﺱ‪:‬‬ ‫ﻳﻘﻮﻝ‬

 ‫ﻓﻘﺪ ﻛﺎﻥ ﺍﻟﺤﻜﻢ ﻋﻠﻰ ﺁﺩﻡ ﻭﺑﻨﻴﻪ ﺑﺎﻟﻄﺮﺩ ﻣﻦ ﺍﻟﺠﻨﺔ‪ ،‬ﻭﻟﻜﻦ ﺑﻨﺎء ﻋﻠﻰ ﺭﺣﻤﺔ ﷲ ﻭﻏﻔﺮﺍﻧﻪ ﻻﺑﺪ ﺃﻥ‬
‫ﻳﺴﻤﺢ ﻟﻪ ﺑﺎﻟﻌﻮﺩﺓ ﺇﻟﻰ ﺍﻟﻔﺮﺩﻭﺱ ﻣﺮﺓ ﺃﺧﺮﻯ‪ .‬ﻟﺬﺍ ﻧﺮﻯ ﺍﻟﺴﻴﺪ ﺍﻟﻤﺴﻴﺢ ﻳﻘﻮﻝ ﻟﻠﺺ ﺍﻟﻴﻤﻴﻦ ﺍﻟﺬﻱ ﺻﻠﺐ‬
‫ﻣﻌﻪ "ﺍﻟﻴﻮﻡ ﺗﻜﻮﻥ ﻣﻌﻲ ﻓﻰ ﺍﻟﻔﺮﺩﻭﺱ" ) ﻟﻮﻗﺎ ‪(( .(23‬‬

‫ﻣﻨﺎﻁ ﺇﺳﺘﺪﻻﻟﻪ ﺃﻧﻪ ﻳﻮﻡ ﺃﻥ ﺳﻔﻚ ﺩﻣﻪ ﻓﺘﺢ ﺍﻟﻄﺮﻳﻖ ﻟﻠﻔﺮﺩﻭﺱ ﻭﺍﻟﺪﻟﻴﻞ ﻛﻠﻤﺔ‬
‫"ﺍﻟﻴﻮﻡ" ﻭﻫﺬﺍ ﺑﺎﻁﻞ ﻷﻭﺟﻪ‪:‬‬
‫ﺃﻭﻟﻬﺎ ‪ :‬ﺃﻧﻪ ﻫﻮ ﻧﻔﺴﻪ ﻛﺎﻥ ﻓﻲ ﺍﻟﺠﺤﻴﻢ ﻟﺜﻼﺙ ﺃﻳﺎﻡ ﻓﻜﻴﻒ ﻳﻜﻮﻥ ﻣﻌﻪ "ﺍﻟﻴﻮﻡ" ؟‬
‫ﻭﺛﺎﻧﻴﻬﺎ‪ :‬ﺃﻧﻨﻲ ﺃﺳﺄﻟﻪ ﻣﺎ ﺭﺩﻙ ﻋﻠﻰ ﻣﺎ ﺟﺎء ﻋﻠﻰ ﻟﺴﺎﻥ ﺍﻟﻤﺴﻴﺢ ﺃﻥ ﺍﻟﻨﺒﻲ ﺇﺑﺮﺍﻫﻴﻢ‬
‫ﻓﻲ ﺍﻟﺠﻨﺔ ﻓﻌﻼ ؟‬

‫‪ Lk:16:20‬ﻭﻛﺎﻥ ﻣﺴﻜﻴﻦ ﺍﺳﻤﻪ ﻟﻌﺎﺯﺭ ﺍﻟﺬﻱ ﻁﺮﺡ ﻋﻨﺪ ﺑﺎﺑﻪ ﻣﻀﺮﻭﺑﺎ‬

‫ﺑﺎﻟﻘﺮﻭﺡ‪ 21 .‬ﻭﻳﺸﺘﻬﻲ ﺍﻥ ﻳﺸﺒﻊ ﻣﻦ ﺍﻟﻔﺘﺎﺕ ﺍﻟﺴﺎﻗﻂ ﻣﻦ ﻣﺎﺋﺪﺓ ﺍﻟﻐﻨﻲ‪.‬ﺑﻞ ﻛﺎﻧﺖ‬
‫ﺍﻟﻜﻼﺏ ﺗﺄﺗﻲ ﻭﺗﻠﺤﺲ ﻗﺮﻭﺣﻪ‪ 22 .‬ﻓﻤﺎﺕ ﺍﻟﻤﺴﻜﻴﻦ ﻭﺣﻤﻠﺘﻪ ﺍﻟﻤﻼﺋﻜﺔ ﺍﻟﻰ‬
‫ﺣﻀﻦ ﺍﺑﺮﺍﻫﻴﻢ‪.‬ﻭﻣﺎﺕ ﺍﻟﻐﻨﻲ ﺍﻳﻀﺎ ﻭﺩﻓﻦ‪ 23 .‬ﻓﺮﻓﻊ ﻋﻴﻨﻴﻪ ﻓﻲ ﺍﻟﻬﺎﻭﻳﺔ ﻭﻫﻮ‬
‫ﻓﻲ ﺍﻟﻌﺬﺍﺏ ﻭﺭﺃﻯ ﺍﺑﺮﺍﻫﻴﻢ ﻣﻦ ﺑﻌﻴﺪ ﻭﻟﻌﺎﺯﺭ ﻓﻲ ﺣﻀﻨﻪ‪ 24 .‬ﻓﻨﺎﺩﻯ ﻭﻗﺎﻝ ﻳﺎ‬
‫ﺍﺑﻲ ﺍﺑﺮﺍﻫﻴﻢ ﺍﺭﺣﻤﻨﻲ ‪(SVD)...‬‬

‫ﻓﻬﺬﺍ ﻫﻮ ﺇﺑﺮﺍﻫﻴﻢ ﻭﻟﻌﺎﺯﺭ ﻓﻲ ﺍﻟﻔﺮﺩﻭﺱ ‪...‬ﻓﻠﻢ ﻳﺼﻠﺐ ﺍﻟﻤﺴﻴﺢ ﺃﺳﺎﺳﺎ ﻳﺎ ﺃﺑﺎ‬

‫ﺟﻬﻞ؟‬
‫ﻓﻜﻞ ﻛﻼﻡ ﺍﻟﻤﺴﻴﺢ ﺿﺪﻙ ﻭﻛﻞ ﻛﻼﻡ ﺍﻷﻧﺒﻴﺎء ﺿﺪﻙ‪..‬ﻭﻟﻴﺲ ﻣﻌﻚ ﺇﻻ ﻣﻌﻠﻤﻜﻢ‬
‫ﺑﻮﻟﺲ‬
‫ﻓﺈﻓﺮﺡ ﺑﻤﻌﻠﻤﻚ ﺑﻮﻟﺲ ﻭﺳﺮ ﻭﺭﺍﺋﻪ ﻭﺳﺘﻜﻮﻥ ﻣﻌﻪ ﻓﻲ ﺍﻟﺠﺤﻴﻢ ﻻ ﻣﻊ ﺍﻟﻤﺴﻴﺢ!‬
‫‪ Mt:23:9‬ﻭﻻ ﺗﺪﻋﻮﺍ ﻟﻜﻢ ﺍﺑﺎ ﻋﻠﻰ ﺍﻻﺭﺽ ﻻﻥ ﺍﺑﺎﻛﻢ ﻭﺍﺣﺪ ﺍﻟﺬﻱ ﻓﻲ‬
‫ﺍﻟﺴﻤﻮﺍﺕ ﻭﻻ ﺗﺪﻋﻮﺍ ﻣﻌﻠﻤﻴﻦ ﻻﻥ ﻣﻌﻠﻤﻜﻢ ﻭﺍﺣﺪ ﺍﻟﻤﺴﻴﺢ‪(SVD) .‬‬

‫ﻭﻳﺴﺘﻤﺮ ﺃﺑﻮ ﺟﻬﻞ ﺑﺎﻟﺴﻴﺮ ﻭﺭﺍء ﻣﻌﻠﻤﻪ ﺑﻮﻟﺲ‬

‫))ﻳﻘﻮﻝ ﺍﻟﻜﺘﺎﺏ "ﺃﺟﺮﺓ ﺍﻟﺨﻄﻴﺔ ﻫﻲ ﻣﻮﺕ‪ ،‬ﺃﻣﺎ ﻫﺒﺔ ﷲ ﻓﻬﻲ ﺣﻴﺎﺓ ﺃﺑﺪﻳﺔ "‬
‫)ﺭﻭ‪(( .(23 :6‬‬

‫ﺭﺳﺎﻟﺔ ﺑﻮﻟﺲ ﺇﻟﻰ ﺃﻫﻞ ﺭﻭﻣﻴﺔ‪...‬ﻭﻻ ﺗﻌﻠﻴﻖ !‬

‫ﻳﻘﻮﻝ ﺃﺑﻲ ﺟﻬﻞ ﺹ ‪16‬‬

 ‫)) ﺭﺃﻳﻨﺎ ﻓﻰ ﺍﻟﺤﺪﻳﺚ ﻋﻦ ﺍﻟﻤﻐﻔﺮﺓ ﻓﻰ ﺍﻟﻤﺴﻴﺤﻴﺔ ﺃﻧﻬﺎ ﺗﺮﺗﻜﺰ ﻋﻠﻰ ﺃﻥ ﷲ‬
‫ﺭﺣﻴﻢ ﻏﻔﻮﺭ‪ ،‬ﻭﺑﺮﺣﻤﺘﻪ ﺧﻠﺺ ﺁﺩﻡ ﻭﺑﻨﻴﻪ ﻣﻦ ﺍﻟﻤﻮﺕ ﻓﻔﺘﺢ ﻟﻬﻢ ﺑﺎﺏ ﺍﻟﻔﺮﺩﻭﺱ‬
‫ﻭﺧﻠﺼﻬﻢ ﻣﻦ ﻧﺎﺭ ﺟﻬﻨﻢ‪ ،‬ﻭﺍﻹﺳﻼﻡ ﻳﺸﻬﺪ ﻟﺬﻟﻚ ﻛﻤﺎ ﺳﻨﺮﻯ‪:‬‬
‫ﺃﻭﻻً ‪ :‬ﷲ ﺭﺣﻴﻢ ﻏﻔﻮﺭ‬
‫ﺳﻮﺭﺓ ﺍﻟﺰﻣﺮ‪) :‬ﺁﻳﺔ ‪(53‬‬
‫"ﺇﻥ ﷲ ﻳﻐﻔﺮ ﺍﻟﺬﻧﻮﺏ ﺟﻤﻴﻌﺎ ً ﺇﻧﻪ ﻫﻮ ﺍﻟﻐﻔﻮﺭ ﺍﻟﺮﺣﻴﻢ"‬
‫ﺍﻹﻣﺎﻡ ﺍﻟﻐﺰﺍﻟﻰ‪:‬‬
‫ﻳﻘﻮﻝ ﻋﻦ ﺭﺣﻤﺔ ﷲ "ﺭﺣﻤﺔ ﷲ ﺗﺎﻣﺔ ﻭﻋﺎﻣﺔ ﺃﻣﺎ ﻋﻤﻮﻣﻬﺎ ﻓﻤﻦ ﺣﻴﺚ ﺃﻧﻬﺎ‬
‫ﺷﻤﻠﺖ ﺍﻟﻤﺴﺘﺤﻖ‪ ،‬ﻭﻋﻤﺖ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ" )ﺍﻟﻤﻘﺼﺪ ﺍﻷﺳﻨﻰ ﺷﺮﺡ ﺃﺳﻤﺎء ﷲ‬
‫ﺍﻟﺤﺴﻨﻰ ﺹ ‪.(23‬‬
‫ﻭﻳﻘﻮﻝ ﺍﻹﻣﺎﻡ ﺍﻟﻐﺰﺍﻟﻰ ﺃﻳﻀﺎ ً‪:‬‬
‫ﻋﻦ ﻛﻮﻥ ﷲ ﻏﻔﺎﺭﺍً "ﺍﻟﻐﻔﺎﺭ ﻫﻮ ﺍﻟﺬﻱ ﺃﻅﻬﺮ ﺍﻟﺠﻤﻴﻞ ﻭﺳﺘﺮ ﺍﻟﻘﺒﻴﺢ‪.‬‬
‫ﻭﺍﻟﺬﻧﻮﺏ ﻣﻦ ﺟﻤﻠﺔ ﺍﻟﻘﺒﺎﺋﺢ ﺍﻟﺘﻲ ﺳﺘﺮﻫﺎ ﺑﺈﺭﺳﺎﻝ ﺍﻟﺴﺘﺮ ﻋﻠﻴﻬﺎ ﻓﻰ ﺍﻟﺪﻧﻴﺎ‪،‬‬
‫ﻭﺍﻟﺘﺠﺎﻭﺯ ﻋﻦ ﻋﻘﻮﺑﺘﻬﺎ ﻓﻰ ﺍﻵﺧﺮﺓ" )ﺍﻟﻤﻘﺼﺪ ﺍﻷﺳﻨﻰ ﺷﺮﺡ ﺃﺳﻤﺎء ﷲ‬
‫ﺍﻟﺤﺴﻨﻰ ﺹ ‪.(66‬‬
‫ﺭﺃﻳﻨﺎ ﻣﻦ ﺧﻼﻝ ﻣﺎ ﺍﻗﺘﺒﺴﻨﺎﻩ ﻫﻨﺎ ﺻﻔﺔ ﺍﻟﺮﺣﻤﺔ ﺍﻟﻐﺎﻓﺮﺓ ﻓﻲ ﷲ ﺳﺒﺤﺎﻧﻪ‪.‬‬
‫ﻭﺳﻨﺮﻯ ﻛﻴﻒ ﺃﻥ ﻫﺬﻩ ﺍﻟﺮﺣﻤﺔ ﺍﻟﻐﺎﻓﺮﺓ ﺗﺴﺘﻠﺰﻡ ﺗﺨﻠﻴﺺ ﺍﻹﻧﺴﺎﻥ ﻣﻦ ﺍﻟﻌﻘﻮﺑﺎﺕ‬
‫ﺍﻟﻮﺍﻗﻌﺔ ﻋﻠﻴﻪ‪.‬‬
‫ﺛﺎﻧﻴﺎ ً‪ :‬ﺧﻼﺹ ﺁﺩﻡ ﻭﺑﻨﻴﻪ‬
‫ﺍﻟﻮﺍﻗﻊ ﺃﻥ ﺍﻹﺳﻼﻡ ﻳﺸﻬﺪ ﺃﻥ ﺭﺣﻤﺔ ﷲ ﺍﻟﻐﺎﻓﺮﺓ ﻗﺪ ﺩﺑﺮﺕ ﻋﻮﺩﺓ ﺍﻹﻧﺴﺎﻥ‬
‫ﺇﻟﻰ ﺍﻟﺠﻨﺔ‪ ،‬ﻛﻤﺎ ﺳﻨﺮﻯ ﻣﻤﺎ ﻳﻠﻲ‪:‬‬
‫‪ -1‬ﻋﻮﺩﺓ ﺁﺩﻡ ﻭﺑﻨﻴﻪ ﺇﻟﻰ ﺍﻟﺠﻨﺔ‪:‬‬
‫ﺳﻮﺭﺓ ﺍﻟﺼﻒ‪" :‬ﻳﻐﻔﺮ ﻟﻜﻢ ﺫﻧﻮﺑﻜﻢ ﻭﻳﺪﺧﻠﻜﻢ ﺟﻨﺎﺕ ﺗﺠﺮﻯ ﻣﻦ ﺗﺤﺘﻬﺎ‬
‫ﺍﻷﻧﻬﺎﺭ" ﻓﻴﻮﺿﺢ ﺃﻥ ﻣﻦ ﻋﻤﻞ ﺍﻟﻤﻐﻔﺮﺓ ﻋﻮﺩﺓ ﺁﺩﻡ ﺇﻟﻰ ﺍﻟﺠﻨﺔ ﺍﻟﺘﻲ ﻁﺮﺩ ﻣﻨﻬﺎ‪.‬‬
‫‪ -2‬ﺍﻟﺨﻼﺹ ﻣﻦ ﻧﺎﺭ ﺟﻬﻨﻢ ‪:‬‬
‫ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ ‪" :‬ﻭﻛﻨﺘﻢ ﻋﻠﻰ ﺷﻔﺎ ﺣﻔﺮﺓ ﻣﻦ ﺍﻟﻨﺎﺭ ﻓﺄﻧﻘﺬﻛﻢ ﻣﻨﻬﺎ" ﻭﻳﻔﺴﺮ‬
‫ﺫﻟﻚ ﺍﻹﻣﺎﻡ ﺍﻟﻨﺴﻔﻰ ﺑﻘﻮﻟﻪ‪" :‬ﻭﻛﻨﺘﻢ ﻣﺸﺮﻓﻴﻦ ﻋﻠﻰ ﺃﻥ ﺗﻘﻌﻮﺍ ﻓﻲ ﻧﺎﺭ ﺟﻬﻨﻢ‬
‫ﻓﺄﻧﻘﺬﻛﻢ ﻣﻨﻬﺎ"‬
‫)ﺗﻔﺴﻴﺮ ﺍﻟﻨﺴﻔﻰ ﺝ ‪(1‬‬

‫ﻳﺎ ﻟﻬﺎ ﻣﻦ ﺭﺣﻤﺔ ﻏﺎﻓﺮﺓ ﺗﻠﻚ ﺍﻟﺘﻲ ﻋﻔﺖ ﻋﻦ ﺍﻹﻧﺴﺎﻥ ﻭﺳﺎﻣﺤﺘﻪ ﻭﺃﺭﺟﻌﺘﻪ‬
‫ﺇﻟﻰ ﻣﺎ ﻛﺎﻥ ﻋﻠﻴﻪ ﻗﺒﻞ ﺍﻟﺨﻄﻴﺌﺔ‪((..‬‬
‫ﺃﻳﻦ ﻣﺎ ﻳﻔﻴﺪﻩ ﻫﻨﺎ؟‪...‬ﺃﻳﻦ ﻣﺎ ﻳﺪﻟﻞ ﻋﻠﻰ ﻣﺎ ﻳﻘﻮﻝ ؟‬
 ‫ﻭﷲ ﺍﻟﺬﻱ ﻻ ﻳﺤﻠﻒ ﺑﻐﻴﺮﻩ‪ ..‬ﻳﺸﻌﺮﻧﻲ ﺃﻧﻪ ﻣﺘﺨﻠﻒ ﻻ ﺃﺩﺭﻱ ﻟﻤﺎﺫﺍ ؟!‬
‫ﻻ ﺗﻌﻠﻴﻖ !‬

‫ﻭﻫﻜﺬﺍ ﺇﻧﻬﻰ ﺍﻟﻜﺘﺎﺏ ﺍﻝ ‪ 17‬ﺻﻔﺤﺔ ﺑﻜﻼﻡ ﻟﻴﺲ ﻟﻪ ﺃﻱ ﻭﺯﻥ ﻋﻠﻤﻲ ﻭﻭﷲ ﻻ‬

‫ﻳﺴﺘﺤﻖ ﺇﻻ ﺃﻥ ﻳﺒﺎﻉ ﺑﻪ ﺍﻟﺘﺮﻣﺲ ﻓﻬﻮ ﺃﻓﻀﻞ ﺇﺳﺘﺨﺪﺍﻡ ﻟﻪ !‬

‫ﻭﻫﺬﺍ ﻫﻮ ﺑﻄﺮﺳﻜﻢ ﻭﻣﻠﺨﺺ ﻛﺘﺎﺑﻪ ﻫﻮ ﻛﻼﻡ ﻣﻌﻠﻤﻪ ﺑﻮﻟﺲ‬

‫"ﻟﻴﺘﻜﻢ ﺗﺤﺘﻤﻠﻮﻥ ﻏﺒﺎﻭﺗﻲ ﻗﻠﻴﻼ‪2) .‬ﻛﻮ ‪( 1: 11‬‬
‫ﻭﺃﻧﺎ ﻻ ﺃﺣﺘﻤﻞ ﺗﻠﻚ ﺍﻟﻐﺒﺎﻭﺓ ﻋﻠﻰ ﺍﻹﻁﻼﻕ !‬
 ‫‪-4 -‬‬
‫ﺃﻛﺎﺫﻳﺐ ﺍﻟﻜﺘﺎﺏ ﺍﻟﺮﺍﺑﻊ "ﺣﺘﻤﻴﺔ ﺍﻟﻔﺪﺍء"‬

‫ﺍﺗﺮﻛﻮﻫﻢ‪.‬ﻫﻢ ﻋﻤﻴﺎﻥ ﻗﺎﺩﺓ ﻋﻤﻴﺎﻥ‪.‬ﻭﺍﻥ ﻛﺎﻥ ﺍﻋﻤﻰ ﻳﻘﻮﺩ ﺍﻋﻤﻰ ﻳﺴﻘﻄﺎﻥ‬

‫ﻛﻼﻫﻤﺎ ﻓﻲ ﺣﻔﺮﺓ‪) .‬ﻣﺖ ‪(14 / 15‬‬

‫ﻛﻌﺎﺩﺗﻪ ﻓﻲ ﺃﺩﻟﺘﻪ ﺍﻟﻨﻘﻠﻴﺔ ﺍﻟﻤﺤﺮﻓﺔ ﻭﺃﺩﻟﺘﻪ ﺍﻟﻌﻘﻠﻴﺔ ﺍﻟﻤﺨﺮﻓﺔ ﻳﻘﻮﻝ ﺹ‪4‬‬

‫))ﻓﺪﺍء ﺍﺳﺤﻖ‪:‬‬
‫ﻟﻘﺪ ﺃﻣﺮ ﺍﻟﺮﺏ ﺇﺑﺮﺍﻫﻴﻢ ﻗﺎﺋﻼً‪ " :‬ﺧﺬ ﺍﺑﻨﻚ ﻭﺣﻴﺪﻙ ﺍﻟﺬﻱ ﺗﺤﺒﻪ ﺍﺳﺤﻖ‪،‬‬
‫ﻭﺍﺫﻫﺐ ﺇﻟﻰ ﺃﺭﺽ ﺍﻟﻤﺮﻳﺎ )ﺍﺳﻢ ﺟﺒﻞ(‪ ،‬ﻭﺍﺻﻌﺪﻩ ﻫﻨﺎﻙ ﻣﺤﺮﻗﺔ"‪((.‬‬

‫ﺇﻥ ﺍﻟﻔﺎﺭﻕ ﻓﻰ ﺍﻟﻌﻤﺮ ﺑﻴﻦ ﺇﺳﻤﺎﻋﻴﻞ ﻭﺃﺧﻴﻪ ﺍﻷﺻﻐﺮ ﺇﺳﺤﺎﻕ ﻫﻮ ) ‪ ( 14‬ﻋﺎﻣﺎ َ‬

‫ﺕ ﻫَﺎ َﺟ ُﺮ‬ ‫ﻴﻦ َﺳﻨَﺔً ﻟَ ﱠﻤﺎ َﻭﻟَ َﺪ ْ‬
‫ﺖ َﻭﺛَ َﻤﺎﻧِ َ‬ ‫ﺎﻥ ﺃَ ْﺑ َﺮﺍ ُﻡ ﺍﺑ َْﻦ ِﺳ ﱟ‬
‫ﺣﺴﺐ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﻳﻢ ‪َ ) :‬ﻛ َ‬
‫ﻴﻦ ُﻭﻟِ َﺪ ﻟَﻪُ‬ ‫ﺇِ ْﺳ َﻤﺎ ِﻋﻴ َﻞ ﻷَ ْﺑ َﺮﺍ َﻡ‪ (.‬ﺗﻜﻮﻳﻦ ‪ 16 :16‬ﻭ ) َﻭ َﻛ َ‬
‫ﺎﻥ ﺇِ ْﺑ َﺮﺍ ِﻫﻴ ُﻢ ﺍﺑ َْﻦ ِﻣﺌَ ِﺔ َﺳﻨَ ٍﺔ ِﺣ َ‬
‫ﻕ ﺍ ْﺑﻨُﻪُ‪ (.‬ﺗﻜﻮﻳﻦ ‪.5 :21‬‬ ‫ﺇِ ْﺳ َﺤﺎ ُ‬

‫ﻓﻤﺘﻰ ﻛﺎﻥ ﺇﺳﺤﺎﻕ ﻭﺣﻴﺪﺍ ﻹﺑﺮﺍﻫﻴﻢ ؟؟؟ ﻓﻬﺬﺍ ﺑﺎﻟﻄﺒﻊ ﺗﺤﺮﻳﻒ ﻣﺒﻴﻦ ﻣﻦ ﺑﻨﻲ‬
‫ﺇﺳﺮﺍﺋﻴﻞ ﺣﺴﺪﺍ ﻋﻠﻰ ﺑﻨﻲ ﺇﺳﻤﺎﻋﻴﻞ !!‬
‫ﻗﺪ ﻳﻘﻮﻝ ﺃﺑﻮﺟﻬﻞ ﺇﻧﻪ ﻳﻘﻮﻝ "ﺇﺑﻨﻚ ﻭﺣﻴﺪﻙ ‪..‬ﺍﻟﺬﻱ ﺗﺤﺒﻪ" ﻭﻫﻮ ﻟﻢ ﻳﺤﺐ ﺇﻻ‬
‫ﺇﺳﺤﺎﻕ‬
‫ﺎﺭﻳَﺔَ َﻭﺍ ْﺑﻨَﻬَﺎ ﻷَ ﱠﻥ ﺍﺑ َْﻦ ﻫَ ِﺬ ِﻩ‬ ‫ْ‬
‫»ﺍﻁ ُﺮ ْﺩ ﻫَ ِﺬ ِﻩ ْﺍﻟ َﺠ ِ‬ ‫ﻭﻟﻠﺮﺩ ﻋﻠﻰ ﺫﻟﻚ )ﻓَﻘَﺎﻟَ ْ‬
‫ﺖ ِﻹ ْﺑ َﺮﺍ ِﻫﻴ َﻢ‪:‬‬
‫ﻕ«‪11 .‬ﻓَﻘَﺒُ َﺢ ﺍ ْﻟ َﻜﻼَ ُﻡ ِﺟ ّﺪﺍً ﻓِﻲ َﻋ ْﻴﻨَ ْﻲ ﺇِ ْﺑ َﺮﺍ ِﻫﻴ َﻢ‬ ‫ﺙ َﻣ َﻊ ﺍ ْﺑﻨِﻲ ﺇِ ْﺳ َﺤﺎ َ‬ ‫ْﺍﻟ َﺠ ِ‬
‫ﺎﺭﻳَ ِﺔ ﻻَ ﻳَ ِﺮ ُ‬
‫ﻚ ِﻣ ْﻦ ﺃَﺟْ ِﻞ ْﺍﻟ ُﻐﻼَ ِﻡ َﻭ ِﻣ ْﻦ‬ ‫ﺐ ﺍ ْﺑﻨِ ِﻪ‪12 .‬ﻓَﻘَﺎ َﻝ ﷲُ ِﻹ ْﺑ َﺮﺍ ِﻫﻴ َﻢ‪» :‬ﻻَ ﻳَ ْﻘﺒُ ُﺢ ﻓِﻲ َﻋ ْﻴﻨَ ْﻴ َ‬ ‫ﺴﺒَ ِ‬‫ﻟِ َ‬
‫ﻕ ﻳُ ْﺪ َﻋﻰ ﻟَ َ‬
‫ﻚ‬ ‫ﻚ َﺳﺎ َﺭﺓُ ﺍ ْﺳ َﻤ ْﻊ ﻟِﻘَ ْﻮﻟِﻬَﺎ ﻷَﻧﱠﻪُ ﺑِﺈِ ْﺳ َﺤﺎ َ‬ ‫ﻚ‪ .‬ﻓِﻲ ُﻛﻞﱢ َﻣﺎ ﺗَﻘُﻮ ُﻝ ﻟَ َ‬ ‫ﺃَﺟْ ِﻞ َﺟ ِ‬
‫ﺎﺭﻳَﺘِ َ‬
‫ﻚ«‪ (.‬ﺗﻜﻮﻳﻦ ‪13 -10 :21‬‬ ‫ﺎﺭﻳَ ِﺔ ﺃَﻳْﻀﺎ ً َﺳﺄَﺟْ َﻌﻠُﻪُ ﺃُ ﱠﻣﺔً ﻷَﻧﱠﻪُ ﻧَ ْﺴﻠُ َ‬
‫ﻧَ ْﺴ ٌﻞ‪َ 13 .‬ﻭﺍﺑ ُْﻦ ْﺍﻟ َﺠ ِ‬
‫ﺍﻟﺸﺎﻫﺪ ﻫﻨﺎ ﺃﻧﻪ ﻛﺎﻥ ﻳﺤﺐ ﺇﺳﻤﺎﻋﻴﻞ ﺃﻳﻀﺎ !‬
‫ﻧﺮﺟﻮ ﻣﺮﺍﺟﻌﺔ ﻛﺘﺎﺑﻲ "ﻣﺤﻤﺪ ﻓﻲ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ ﺭﺩﺍ ﻋﻠﻰ ﺳﺎﻡ ﺷﻤﻌﻮﻥ" ﻓﻔﻴﻪ‬
‫ﺍﻟﺘﻔﺼﻴﻞ‬

‫ﻓﻲ ﺍﻟﺘﻔﺎﺳﻴﺮ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ﻣﺜﻞ ﺁﺩﻡ ﻛﻼﺭﻙ ﻳﻘﻮﻝ ﺃﻧﻪ ﺍﻹﺑﻦ ﺍﻟﺸﺮﻋﻲ‬
‫ﺍﻟﻮﺣﻴﺪ‪...‬ﻭﻫﻮ ﺗﻬﺎﻓﺖ ﻭﺗﻐﺎﺑﻲ ﻭﺇﺳﺘﺤﻤﺎﺭ ﻟﻠﻨﺎﺱ‬
‫ﺃﻭﻻ ‪ :‬ﻷﻧﻚ ﺃﻭﻻ ﺇﻥ ﻧﻔﻴﺖ ﺷﺮﻋﻴﺔ ﺇﺳﻤﺎﻋﻴﻞ ﻓﺈﻧﻚ ﺗﻄﻌﻦ ﻓﻲ ﺇﺑﺮﺍﻫﻴﻢ ﺃﻧﻪ ﺯﺍﻧﻲ‬
‫ﻭﻟﻄﺎﻟﻤﺎ ﻗﺎﻝ ﺍﻟﺮﺏ‬
‫‪ Mt:22:32‬ﺍﻧﺎ ﺍﻟﻪ ﺍﺑﺮﺍﻫﻴﻢ )‪(SVD‬‬

‫ﻓﻬﻞ ﻳﻘﺎﻝ ﺇﻟﻪ ﺇﺑﺮﺍﻫﻴﻢ ﺍﻟﺰﺍﻧﻲ ؟‬

‫ﻭﻫﻞ ﻳﻨﺴﺐ ﷲ ﻧﻔﺴﻪ ﻟﺰﺍﻧﻲ‬
‫ﻭﻫﻞ ﻳﻌﻘﺪ ﻋﻬﺪﺍ ﻣﻊ ﺯﺍﻧﻲ ) ﺗﻜﻮﻳﻦ ‪ ( 14 - 4: 17‬؟‬

‫ﻭﻳﻜﻔﻴﻨﻲ ﻗﻮﻝ ﺍﻟﻤﺴﻴﺢ ‪)) :‬ﻗﺎﻝ ﻟﻬﻢ ﻳﺴﻮﻉ ﻟﻮ ﻛﻨﺘﻢ ﺍﻭﻻﺩ ﺍﺑﺮﺍﻫﻴﻢ ﻟﻜﻨﺘﻢ ﺗﻌﻤﻠﻮﻥ‬
‫ﺍﻋﻤﺎﻝ ﺍﺑﺮﺍﻫﻴﻢ‪) .‬ﻳﻮﺣﻨﺎ ‪( 39 : 8‬‬

‫ﺛﺎﻧﻴﺎ‪ :‬ﺿﺪ ﻛﻼﻡ ﻫﺆﻻء ﺍﻟﻤﺤﺮﻓﻴﻦ ﺍﻟﻤﺨﺮﻓﻴﻦ ﺍﻟﺬﻳﻦ ﻳﺮﻳﺪﻭﻥ ﺇﻁﻔﺎء ﻧﻮﺭ ﷲ‬
‫ﺑﺄﻓﻮﺍﻫﻬﻢ‬
‫‪ Gn:16:3‬ﻓﺎﺧﺬﺕ ﺳﺎﺭﺍﻱ ﺍﻣﺮﺃﺓ ﺍﺑﺮﺍﻡ ﻫﺎﺟﺮ ﺍﻟﻤﺼﺮﻳﺔ ﺟﺎﺭﻳﺘﻬﺎ ﻣﻦ ﺑﻌﺪ ﻋﺸﺮ ﺳﻨﻴﻦ‬
‫ﻻﻗﺎﻣﺔ ﺍﺑﺮﺍﻡ ﻓﻲ ﺍﺭﺽ ﻛﻨﻌﺎﻥ ﻭﺍﻋﻄﺘﻬﺎ ﻻﺑﺮﺍﻡ ﺭﺟﻠﻬﺎ ﺯﻭﺟﺔ ﻟﻪ‪.‬‬

‫ﻭﺩﻋﻨﻲ ﺃﺳﺮﺩ ﻣﺎ ﻗﺎﻟﻪ ﺇﻧﺠﻴﻞ ﺑﺮﻧﺎﺑﺎ –ﻭﻫﻮ ﻋﻨﺪﻱ ﻛﺒﻘﻴﺔ ﺍﻷﻧﺎﺟﻴﻞ ﻗﺼﺔ ﺳﻴﺮﺓ‬
‫ﻭﻟﻜﻨﻪ ﺃﻗﺮﺑﻬﺎ ﻟﻠﺼﺤﺔ‪-‬‬
‫))ﻓﻜﻠّﻢ ﷲ ﺣﻴﻨﺌﺬ ﺇﺑﺮﺍﻫﻴﻢ ﻗﺎﺋﻼ‪} :‬ﺧﺬ ﺇﺑﻨﻚ ﺑﻜﺮﻙ ﺇﺳﻤﺎﻋﻴﻞ ﻭ ﺍﺻﻌﺪ ﺍﻟﺠﺒﻞ‬
‫ﻟﺘﻘ ّﺪﻣﻪ ﺫﺑﻴﺤﺔ{‪ .‬ﻓﻜﻴﻒ ﻳﻜﻮﻥ ﺇﺳﺤﺎﻕ ﺍﻟﺒﻜﺮ ﻭﻫﻮ ﻟ ّﻤﺎ ﻭﻟﺪ ﻭﻛﺎﻥ ﺇﺳﻤﺎﻋﻴﻞ ﺍﺑﻦ‬
‫ﺳﺒﻊ ﺳﻨﻴﻦ؟‬
‫ﻓﻘﺎﻝ ﺣﻴﻨﺌﺬ ﺍﻟﺘﻼﻣﻴﺬ‪ :‬ﺇﻥ ﺧﺪﺍﻉ ﺍﻟﻔﻘﻬﺎء ﻟﺠﻠ ّﻰ‪ .‬ﻟﺬﻟﻚ ﻗﻞ ﻟﻨﺎ ﺃﻧﺖ ﺍﻟﺤﻖ ﻷﻧﻨﺎ ﻧﻌﻠﻢ‬
‫ﺃﻧّﻚ ﻣﺮﺳﻞ ﻣﻦ ﷲ‪(( .‬‬

‫ﺟﺪﻳﺮ ﺑﺎﻟﺬﻛﺮ ﺃﻥ ﺇﺳﻢ ﺍﻟﺠﺒﻞ ﻫﻮ "ﺍﻟﻤﺮﻭﺓ" ﺃﻱ ﺍﻟﺼﻔﺎ ﻭﺍﻟﻤﺮﻭﺓ !‬

‫ﻳﻘﻮﻝ ﺹ‪)) 7‬ﺍﻟﺸﻔﺎﻋﺔ‪:‬‬

‫ﻣﻌﻨﻰ ﺍﻟﺸﻔﺎﻋﺔ ﻫﻮ ﺃﻥ ﻳﺘﻮﺳﻂ ﺍﻟﻤﺴﻴﺢ ﺑﻴﻦ ﷲ ﻭﺍﻟﻨﺎﺱ ﻟﻴﻤﻨﻊ ﻋﻘﺎﺑﻪ ﻋﻨﻬﻢ‬
‫ﻷﻧﻪ ﻣﺎﺕ ﺑﺪﻻ ﻣﻨﻬﻢ‪ .‬ﻟﻬﺬﺍ ﻳﻘﻮﻝ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ‪":‬ﻟﻨﺎ ﺷﻔﻴﻊ ﻋﻨﺪ ﺍﻵﺏ ﻳﺴﻮﻉ‬
‫ﺍﻟﻤﺴﻴﺢ ﺍﻟﺒﺎﺭ‪ ،‬ﻭﻫﻮ ﻛﻔﺎﺭﺓ ﻟﺨﻄﺎﻳﺎﻧﺎ‪ ،‬ﻟﻴﺲ ﻟﺨﻄﺎﻳﺎﻧﺎ ﻓﻘﻂ‪ ،‬ﺑﻞ ﻟﺨﻄﺎﻳﺎ ﻛﻞ ﺍﻟﻌﺎﻟﻢ‬
‫ﺃﻳﻀﺎ ً"‪)1‬ﻳﻮﺣﻨﺎ ‪(( (1 :2‬‬

‫ﻭﻓﻲ ﻫﺬﺍ ﻣﺼﻴﺒﺔ ﺗﺆﻛﺪ ﺗﺤﺮﻳﻒ ﺍﻟﻜﺘﺎﺏ‬

 ‫ﺃﺳﺄﻝ ﺍﻱ ﻣﺴﻴﺤﻲ ﻣﻦ ﻫﻮ ﺍﻟﻤﻌﺰﻱ ﺍﻟﺒﺎﺭﻛﻠﻴﺘﻴﻮﺱ ؟ ﺳﻴﻘﻮﻝ ﻟﻚ ﺇﻧﻪ ﺍﻟﺮﻭﺡ‬
‫ﺍﻟﻘﺪﺱ!‬
‫ﻭﻳﺘﺮﺟﻤﻮﻧﻬﺎ ﻓﻲ ﻣﻌﻈﻢ ﺍﻟﺘﺮﺟﻤﺎﺕ ﺍﻟﻤﻌﺰﻱ ﺃﻭ ﻓﻲ ﺑﻌﺾ ﺍﻷﺣﻴﺎﻥ ﺍﻟﻤﺴﺎﻋﺪ ﺃﻭ‬
‫ﻣﺎ ﻳﺸﺒﻪ ﺫﻟﻚ ﻟﺘﻨﺎﺳﺐ ﺍﻟﺘﺮﺟﻤﺔ ﻋﻤﻞ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﺃﺳﺎﺳﺎ!‬
‫ﻟﻜﻦ ﺍﻟﺤﻖ ﺍﻟﺤﻖ ﺃﻗﻮﻝ ﻟﻜﻢ ﺇﻧﻬﻢ ﻣﺤﺮﻓﻮﻥ ﻣﺤﺘﺮﻓﻮﻥ ﻓﻜﻠﻤﺔ ﺷﻔﻴﻊ ﺍﻟﺘﻲ ﻓﻲ‬
‫ﺭﺳﺎﻟﺔ ﻳﻮﺣﻨﺎ ﻫﻲ ﻧﻔﺴﻬﺎ ﻛﻠﻤﺔ "ﺍﻟﺒﺎﺭﻛﻠﻴﺘﻴﻮﺱ" ﻭﺗﺮﺟﻤﺖ ﻋﻨﺪﻣﺎ ﺟﺎءﺕ‬
‫ﻟﻠﻤﺴﻴﺢ "ﺷﻔﻴﻊ" ﻭﺗﺮﺟﻤﺖ ﻟﻠﺮﻭﺡ ﺍﻟﻘﺪﺱ "ﻣﻌﺰﻱ" ﻟﻜﻲ ﻳﻀﻠﻠﻮ ﺍﻟﻨﺼﺎﺭﻯ‬
‫ﺍﻟﺒﺴﻄﺎء ﻭﻫﻲ ﻧﻔﺲ ﺍﻟﻜﻠﻤﺔ !‬

‫ﺗﻘﻮﻝ ﺩﺍﺋﺮﺓ ﺍﻟﻤﻌﺎﺭﻑ ﺍﻟﻜﺘﺎﺑﻴﺔ ﺗﺤﺖ ﻛﻠﻤﺔ "ﺑﺎﺭﻛﻠﻴﺘﻴﻮﺱ"‪:‬‬

‫"ﺍﻁﻼﻕ ﺍﻟﻜﻠﻤﺔ ﻋﻠﻲ ﺍﻟﻤﺴﻴﺢ ‪ :‬ﻳﺒﻘﻲ ﺃﻣﺎﻣﻨﺎ ﺃﻥ ﻧﺘﺄﻣﻞ ﻓﻲ ﺍﻁﻼﻕ ﻧﻔﺲ ﺍﻟﻜﻠﻤﺔ‬
‫ﻋﻠﻲ ﺍﻟﻤﺴﻴﺢ ﻓﻲ ﺭﺳﺎﻟﺔ ﻳﻮﺣﻨﺎ ﺍﻻﻭﻟﻲ ) ‪ " : ( 1 : 2‬ﺇﻥ ﺃﺧﻄﺄ ﺃﺣﺪ ﻓﻠﻨﺎ‬
‫ﺷﻔﻴﻊ ﻋﻨﺪ ﺍﻵﺏ ﻳﺴﻮﻉ ﺍﻟﻤﺴﻴﺢ ﺍﻟﺒﺎﺭ " ﺛﻢ ﻧﻘﺮﺃ ﻓﻲ ﺍﻟﻌﺪﺩ ﺍﻟﺘﺈﻟﻲ ‪ " :‬ﻭﻫﻮ‬
‫ﻛﻔﺎﺭﺓ ﻟﺨﻄﺎﻳﺎﻧﺎ‪ ،‬ﻟﻴﺲ ﻟﺨﻄﺎﻳﺎﻧﺎ ﻓﻘﻂ ﺑﻞ ﻟﺨﻄﺎﻳﺎ ﻛﻞ ﺍﻟﻌﺎﻟﻢ ﺃﻳﻀﺎ ً "‪ .‬ﻭﻫﻨﺎ ﻧﺠﺪ‬
‫ﺍﻟﻤﻌﻨﻲ ﻣﺤﺪﺩﺍً ﺑﻜﻞ ﺟﻼء‪ ،‬ﻓﻴﺴﻮﻉ ﺍﻟﻤﺴﻴﺢ ﺍﻟﺒﺎﺭ ﻫﻮ ﻣﺤﺎﻣﻴﻨﺎ ﺃﻭ ﺷﻔﻴﻌﻨﺎ ﻋﻨﺪ‬
‫ﺍﻵﺏ‪ ،‬ﻓﺒﺮﻩ ﻳﻘﻒ ﻓﻲ ﻣﻘﺎﺑﻞ ﺧﻄﺎﻳﺎﻧﺎ‪ " .‬ﻓﺎﻟﺒﺎﺭﺍﻗﻠﻴﻂ " ﻫﻨﺎ ﻫﻮ ﺍﻟﻤﺴﻴﺢ ﻋﻠﻲ‬
‫ﺃﺳﺎﺱ ﺫﺑﻴﺤﺘﻪ ﺍﻟﻜﻔﺎﺭﻳﺔ ﻋﻦ ﺧﻄﺎﻳﺎ ﺍﻟﺒﺸﺮ" ﺇﻧﺘﻬﻰ‬

‫ﻭﻟﻠﺘﺄﻛﻴﺪ ﻋﻠﻰ ﻛﻼﻡ ﺩﺍﺋﺮﺓ ﺍﻟﻤﻌﺎﺭﻑ ﺍﻟﻜﺘﺎﺑﻴﺔ ﻫﺎ ﻫﻮ ﻗﺎﻣﻮﺱ ‪ strong‬ﺍﻟﻤﻌﻮﻝ‬

‫ﻋﻠﻴﻪ ﻓﻲ ﻣﻌﺮﻓﺔ ﺃﺻﻮﻝ ﺍﻟﻜﻠﻤﺎﺕ‬
‫‪(KJV+) My3450 little children,5040 these things5023 write1125 I unto you,5213 that2443 ye‬‬
‫‪sin264 not.3361 And2532 if1437 any man5100 sin,264 we have2192 an advocate3875‬‬
‫‪with4314 the3588 Father,3962 Jesus2424 Christ5547 the righteous:1342‬‬

‫ﻭﻫﺎ ﻫﻲ ﺍﻟﻜﻠﻤﺔ ﺑﺮﻗﻤﻬﺎ ﻓﻲ ﻗﺎﻣﻮﺱ ﺳﺘﺮﻭﻧﺞ ﻭﻫﻲ ﻧﻔﺲ ﺍﻟﻜﻠﻤﺔ ﺗﻤﺎﻣﺎ ﺍﻟﺘﻲ‬
‫ﺗﺘﺮﺟﻢ ﺍﻟﻤﻌﺰﻱ‬
‫‪G3875‬‬
‫‪παράκλητος‬‬
‫‪paraklē tos‬‬
‫‪par-ak'-lay-tos‬‬
‫‪An intercessor, consoler: - advocate, comforter.‬‬

‫ﻭﻻ ﺗﻌﻠﻴﻖ !‬
 ‫ﻟﻠﻤﺰﻳﺪ ﻳﺎ ﺃﺑﺎ ﺟﻬﻞ ﺭﺍﺟﻊ ﻛﺘﺎﺑﻨﺎ "ﻣﺤﻤﺪ ﻓﻲ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ ﺭﺩﺍ ﻋﻠﻰ ﺳﺎﻡ‬
‫ﺷﻤﻌﻮﻥ"‬

‫ﺟﺪﻳﺮ ﺑﺎﻟﺬﻛﺮ ﺃﻥ ﺃﺩﻟﺘﻪ ﻛﻠﻬﺎ ﻓﻲ ﻣﻮﺿﻮﻉ ﺍﻟﻔﺪﺍء ﻫﻲ ﻣﻦ ﻛﻼﻡ ﺑﻮﻟﺲ ﻭﻟﻴﺲ ﻟﻪ‬
‫ﺃﻱ ﺩﻟﻴﻞ ﻣﻦ ﺻﺮﻳﺢ ﻛﻼﻡ ﺍﻟﻤﺴﻴﺢ ﺃﻭ ﺍﻷﻧﺒﻴﺎء !‬
‫ﻻﺣﻆ ﻛﻞ ﺍﻟﻨﺼﻮﺹ ﺍﻟﺘﻲ ﺳﺎﻗﻬﺎ ﻫﻲ ﻣﻦ ﻛﻼﻡ ﺑﻮﻟﺲ !!‬
‫ﻳﻘﻮﻝ ﺹ ‪" ))5‬ﺇﻥ ﻛﺎﻥ ﻭﺍﺣﺪ ﻗﺪ ﻣﺎﺕ ﻷﺟﻞ ﺍﻟﺠﻤﻴﻊ ﻓﺎﻟﺠﻤﻴﻊ ﺇﺫﺍً ﻣﺎﺗﻮﺍ"‬
‫) ‪2‬ﻛﻮ‪ (14 :5‬ﻓﻼ ﺑﺪ ﻣﻦ ﻣﻮﺕ )ﻭﺍﺣﺪ( ﻓﺪﻳﺔ ﻋﻦ ﺍﻟﺠﻤﻴﻊ‪((.‬‬
‫ﻭﻳﻘﻮﻝ ﺃﺑﻮ ﺟﻬﻞ ﺹ‪)) 7‬ﺍﻟﻤﺴﻴﺢ ﺇﻧﺴﺎﻥ‪:‬‬
‫ﻓﺎہﻠﻟ ﺃﺧﺬ ﻣﻦ ﻣﺮﻳﻢ ﺍﻟﻌﺬﺭﺍء ﺟﺴﺪﺍً ﻭﺣﻞ ﻓﻴﻪ ﺑﺮﻭﺣﻪ‪ ،‬ﻟﺬﻟﻚ ﻓﺎﻟﻤﺴﻴﺢ ﻣﻦ‬
‫ﺟﻬﺔ ﺍﻟﺠﺴﺪ ﻫﻮ ﺇﻧﺴﺎﻥ ﻛﺎﻣﻞ‪ .‬ﻓﻘﺪ ﻗﺎﻝ ﻋﻨﻪ ﺑﻮﻟﺲ ﺍﻟﺮﺳﻮﻝ ﺃﻧﻪ "ﺃﺧﻠﻰ ﻧﻔﺴﻪ‬
‫ﺁﺧﺬﺍً ﺻﻮﺭﺓ ﻋﺒﺪ ﺻﺎﺋﺮﺍً ﻓﻰ ﺷﺒﻪ ﺍﻟﻨﺎﺱ‪ .‬ﻭﺇﺫ ﻭﺟﺪ ﻓﻰ ﺍﻟﻬﻴﺌﺔ ﻛﺈﻧﺴﺎﻥ ﻭﺿﻊ‬
‫ﻧﻔﺴﻪ ﻭﺃﻁﺎﻉ ﺣﺘﻲ ﺍﻟﻤﻮﺕ ﻣﻮﺕ ﺍﻟﺼﻠﻴﺐ" )ﻓﻴﻠﺒﻰ ‪(( (7،8 :2‬‬

‫ﻭﻳﻘﻮﻝ ﺹ ‪)) 7‬ﻭﻟﻬﺬﺍ ﻳﻘﻮﻝ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ "ﻣﺘﺒﺮﺭﻳﻦ ﻣﺠﺎﻧﺎ ﺑﻨﻌﻤﺘﻪ ﺑﺎﻟﻔﺪﺍء‬
‫ﺍﻟﺬﻱ ﺑﻴﺴﻮﻉ ﺍﻟﻤﺴﻴﺢ‪ .‬ﺍﻟﺬﻱ ﻗﺪﻣﻪ ﷲ ﻛﻔﺎﺭﺓ ﺑﺎﻹﻳﻤﺎﻥ ﺑﺪﻣﻪ ﻹﻅﻬﺎﺭ ﺑﺮﻩ ﻣﻦ‬
‫ﺃﺟﻞ ﺍﻟﺼﻔﺢ ﻋﻦ ﺍﻟﺨﻄﺎﻳﺎ ﺍﻟﺴﺎﻟﻔﺔ" )ﺭﻭ‪(( (24،25 :3‬‬

‫ﻭﻳﻘﻮﻝ ﺹ‪)) 7‬ﺇﺫ ﻳﻘﻮﻝ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ‪" :‬ﻻ ﺑﺄﻋﻤﺎﻝ ﻓﻰ ﺑﺮ ﻋﻤﻠﻨﺎﻫﺎ ﻧﺤﻦ ﺑﻞ‬
‫ﺑﻤﻘﺘﻀﻰ ﺭﺣﻤﺘﻪ ﺧﻠﺼﻨﺎ" )ﺗﻴﻄﺲ ‪(( .(5 :3‬‬

‫ﻭﻳﻘﻮﻝ ﺹ‪)) 7‬ﻛﻤﺎ ﻳﻘﻮﻝ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ ﻋﻦ ﺍﻟﻤﺴﻴﺢ "ﺃﻧﻪ ﺃﺣﺒﻨﺎ ﺃﻳﻀﺎ ً ﻭﺃﺳﻠﻢ‬
‫ﺴﻪ ﻷﺟﻠﻨﺎ ﻗﺮﺑﺎﻧﺎ ﻭﺫﺑﻴﺤﺔ ہﻠﻟ ﺭﺍﺋﺤﺔ ﻁﻴﺒﺔ" )ﺃﻓﺴﺲ ‪(( (2 :5‬‬

‫ﻭﻳﻘﻮﻝ ﺹ ‪)) 8‬ﻓﻘﺪ ﻗﺎﻝ ﺍﻟﻜﺘﺎﺏ "ﻭﻧﺤﻦ ﺃﻣﻮﺍﺕ ﺑﺎﻟﺨﻄﺎﻳﺎ )ﺃﻱ ﺗﺤﺖ ﺣﻜﻢ‬
‫ﺍﻟﻤﻮﺕ ﻛﻌﻘﻮﺑﺔ ﻟﻠﺨﻄﻴﺔ( ﺃﺣﻴﺎﻧﺎ ﻣﻊ ﺍﻟﻤﺴﻴﺢ )ﺃﻱ ﺭﻓﻊ ﻋﻨﺎ ﺣﻜﻢ ﺍﻟﻤﻮﺕ ﻭﺃﻋﻄﺎﻧﺎ‬
‫ﺣﻴﺎﺓ ﻣﻦ ﺟﺪﻳﺪ ﻣﻊ ﺍﻟﻤﺴﻴﺢ(‪ .‬ﻭﺃﻗﺎﻣﻨﺎ ﻣﻌﻪ )ﺃﻱ ﺑﻘﻴﺎﻣﺔ ﺍﻟﻤﺴﻴﺢ ﻣﻦ ﺍﻟﻤﻮﺕ ﺃﻗﺎﻣﻨﺎ‬
‫ﻧﺤﻦ ﺃﻳﻀﺎ ﻣﻦ ﻣﻮﺕ ﺍﻟﺨﻄﻴﺔ(" )ﺃﻓﺴﺲ ‪(6-4 :2‬‬

‫ﻭﻳﻘﻮﻝ ﺃﻳﻀﺎ ً "ﻛﻤﺎ ﺃﻗﻴﻢ ﺍﻟﻤﺴﻴﺢ ﻣﻦ ﺍﻷﻣﻮﺍﺕ ﺑﻤﺠﺪ ﺍﻵﺏ ﻫﻜﺬﺍ ﻧﺴﻠﻚ ﻧﺤﻦ‬
‫ﺃﻳﻀﺎ ً ﻓﻰ ﺟﺪﺓ ﺍﻟﺤﻴﺎﺓ" )ﺭﻭ ‪(( (4،5 :6‬‬
‫ﻭﻳﻘﻮﻝ ﺹ ‪)) 8‬ﻳﻘﻮﻝ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ‪" :‬ﺃﺟﺮﺓ ﺍﻟﺨﻄﻴﺔ ﻫﻰ ﻣﻮﺕ‪ .‬ﺃﻣﺎ ﻫﺒﺔ ﷲ‬
‫ﻓﻬﻰ ﺣﻴﺎﺓ ﺃﺑﺪﻳﺔ ﺑﺎﻟﻤﺴﻴﺢ ﻳﺴﻮﻉ ﺭﺑﻨﺎ" )ﺭﻭ‪ (23 :6‬ﻭﻫﻜﺬﺍ ﻧﺮﻯ ﺃﻥ ﷲ ﻗﺪ‬
‫ﻭﻫﺒﻨﺎ ﺍﻟﺤﻴﺎﺓ ﺍﻷﺑﺪﻳﺔ ﻷﻥ ﺍﻟﻤﺴﻴﺢ ﻳﺴﻮﻉ ﻗﺪ ﻣﺎﺕ ﻋﻨﺎ‪(( .‬‬

‫ﻭﻳﻘﻮﻝ ﺹ ‪ )) 8‬ﻭﻳﻘﻮﻝ ﺍﻟﻜﺘﺎﺏ ﺃﻳﻀﺎ ً "ﻭﻧﺤﻦ ﺃﻣﻮﺍﺕ ﺑﺎﻟﺨﻄﺎﻳﺎ ﺃﺣﻴﺎﻧﺎ ً ﻣﻊ‬

‫ﺍﻟﻤﺴﻴﺢ ﻭﺃﻗﺎﻣﻨﺎ ﻣﻌﻪ ﻭﺃﺟﻠﺴﻨﺎ ﻓﻰ ﺍﻟﺴﻤﺎﻭﻳﺎﺕ ﻓﻰ ﺍﻟﻤﺴﻴﺢ ﻳﺴﻮﻉ" )ﺃﻑ‪-4 :2‬‬
‫‪(6‬‬
‫ﻓﺈﺫ ﻗﺎﻡ ﺍﻟﻤﺴﻴﺢ ﻣﻦ ﺍﻷﻣﻮﺍﺕ ﺃﻗﺎﻣﻨﺎ ﻣﻌﻪ ﻭﺑﻬﺬﺍ ﻗﺪ ﻓﺘﺢ ﻟﻨﺎ ﺑﺎﺏ ﺍﻟﺴﻤﺎء ﻟﻨﺪﺧﻞ‬
‫ﺇﻟﻴﻬﺎ ﻭﻧﺘﻤﺘﻊ ﻣﻌﻪ‪.‬‬

‫ﻭﻟﻬﺬﺍ ﻳﻘﻮﻝ ﺑﻮﻟﺲ ﺍﻟﺮﺳﻮﻝ "ﻠﻜﻮﺍ ﻛﻤﺎ ﻳﺤﻖ ہﻠﻟ ﺍﻟﺬﻱ ﺩﻋﺎﻛﻢ ﺇﻟﻰ ﻣﻠﻜﻮﺗﻪ‬
‫ﻭﻣﺠﺪﻩ" )ﺃﻑ‪(( (12 :2‬‬

‫ﺭﺳﺎﺋﻞ ﺑﻮﻟﺲ ﺭﻭﻣﻴﺔ ﻭﺃﻓﺴﺲ ﻭﻛﻮﺭﻭﻧﺜﻨﻮﺱ ﻭﺗﻴﻄﺲ‪..‬ﻓﻠﻴﺲ ﻟﻪ ﺇﻻ ﻣﻌﻠﻤﻪ‬

‫ﺑﻮﻟﺲ ﻣﺨﺘﺮﻋﻬﺎ ﻟﻴﺴﺘﺪﻝ ﺑﻪ ﺑﺨﺼﻮﺹ ﺍﻟﻔﺪﺍء ﻭﻟﻴﺲ ﻟﻪ ﺇﺳﺘﺪﻻﻝ ﻭﺍﺣﺪ ﺧﺎﺭﺝ‬
‫ﺭﺳﺎﺋﻞ ﺑﻮﻟﺲ ﺍﻟﻠﻬﻢ ﺇﻻ ﻣﺎ ﺳﻤﺎﻩ ﺭﻣﻮﺯﺍ ﻭﺇﺷﺎﺭﺍﺕ ﻋﻦ ﺍﻟﺨﺮﻭﻑ ‪..‬ﻭﻻ ﺗﻌﻠﻴﻖ!‬

‫ﻓﻴﻨﺒﻐﻲ ﺃﻥ ﺗﺨﺘﺎﺭ ﺃﻣﺎ ﻣﻌﻠﻤﻜﻢ ﺑﻮﻟﺲ ﺃﻭ ﺍﻟﻤﺴﻴﺢ ﺍﻟﻘﺎﺋﻞ ‪:‬‬

‫‪ Mt:23:9‬ﻭﻻ ﺗﺪﻋﻮﺍ ﻟﻜﻢ ﺍﺑﺎ ﻋﻠﻰ ﺍﻻﺭﺽ ﻻﻥ ﺍﺑﺎﻛﻢ ﻭﺍﺣﺪ ﺍﻟﺬﻱ ﻓﻲ‬
‫ﺍﻟﺴﻤﻮﺍﺕ ﻭﻻ ﺗﺪﻋﻮﺍ ﻣﻌﻠﻤﻴﻦ ﻻﻥ ﻣﻌﻠﻤﻜﻢ ﻭﺍﺣﺪ ﺍﻟﻤﺴﻴﺢ‪(SVD) .‬‬

‫ُﻮﺍ ﺃَ ْﻫ َﻮﺍء ﻗَ ْﻮ ٍﻡ ﻗَ ْﺪ‬

‫ﻖ َﻭﻻَ ﺗَﺘﱠﺒِﻌ ْ‬
‫ﻮﺍ ﻓِﻲ ِﺩﻳﻨِ ُﻜ ْﻢ َﻏ ْﻴ َﺮ ْﺍﻟ َﺤ ﱢ‬
‫ﺏ ﻻَ ﺗَ ْﻐﻠُ ْ‬
‫ﻗُﻞْ ﻳَﺎ ﺃَ ْﻫ َﻞ ْﺍﻟ ِﻜﺘَﺎ ِ‬
‫ﻴﻞ} ‪{77‬ﺍﻟﻤﺎﺋﺪﺓ‬ ‫ﻮﺍ َﻋﻦ َﺳ َﻮﺍء ﺍﻟ ﱠﺴﺒِ ِ‬ ‫ﺿﻠﱡ ْ‬ ‫ﻮﺍ َﻛﺜِﻴﺮﺍً َﻭ َ‬‫ﺿﻠﱡ ْ‬‫ﻮﺍ ِﻣﻦ ﻗَ ْﺒ ُﻞ َﻭﺃَ َ‬‫ﺿﻠﱡ ْ‬‫َ‬

‫ﻧﺄﺗﻲ ﻟﻠﺠﺰء ﺍﻟﻤﻬﻢ ﻭﻫﻮ ﺍﻹﺳﻼﻡ‬

‫))ﻭﺍﻟﻮﺍﻗﻊ ﺃﻥ ﺍﻟﻔﺪﺍء ﻳﺘﻌﻠﻖ ﺑﻤﺸﻜﻠﺔ ﺍﻟﻌﺪﻝ ﻭﺍﻟﺮﺣﻤﺔ ﻛﻤﺎ ﺭﺃﻳﻨﺎ ﻓﻲ ﻓﺼﻮﻝ‬

‫ﺳﺎﺑﻘﺔ‪ ،‬ﻭﺍﻹﺳﻼﻡ ﺃﻳﻀﺎ ﻳﺸﻬﺪ ﺑﺄﻥ ﷲ ﻋﺎﺩﻝ ﻭﺑﻌﺪﻟﻪ ﺣﻜﻢ ﻋﻠﻰ ﺍﻟﺒﺸﺮﻳﺔ ﺑﺎﻟﻤﻮﺕ‬
‫ﻣﻦ ﺃﺟﻞ ﺧﻄﺎﻳﺎﻫﻢ ﻛﻤﺎ ﺟﺎء ﻓﻲ )ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ( "ﻣﻦ ﻛﺴﺐ ﺳﻴﺌﺔ ﻭﺃﺣﺎﻁﺖ ﺑﻪ‬
‫ﺧﻄﻴﺌﺘﻪ ﻓﺄﻭﻟﺌﻚ ﺃﺻﺤﺎﺏ ﺍﻟﻨﺎﺭ"‪((.‬‬
 ‫ﻓﻲ ﻧﻈﺮﻳﺔ ﺍﻟﻤﺴﻴﺤﻴﺔ ﺃﻥ ﻛﻞ ﺇﻧﺴﺎﻥ ﻣﺤﺘﺎﺝ ﻟﻠﻔﺪﺍء ﻟﻴﺨﻠﺺ ﻣﻦ ﺧﻄﻴﺌﺔ ﺃﺑﻴﻪ ﺁﺩﻡ‬
‫ﺍﻟﺘﻲ ﻳﺴﺘﺤﻖ ﺍﻟﻤﻮﺕ ﻷﺟﻠﻬﺎ ‪ ..‬ﺃﻣﺎ ﻧﺤﻦ ﻓﻨﻘﻮﻝ ﺃﻥ ﺍﻟﺨﻄﻴﺌﺔ ﺍﻷﺻﻠﻴﺔ ﺧﺮﺍﻓﺔ‬
‫ﻭﺍﻟﺨﻄﺎﻳﺎ ﻻ ﺗﻮﺭﺙ ﻭﺇﻻ ﻟﻜﺎﻥ ﻛﻞ ﺷﺨﺺ ﻻ ﻳﺤﻤﻞ ﺧﻄﻴﺌﺔ ﺃﺩﻡ ﻭﺣﺪﻫﺎ ﺑﻞ‬
‫ﺧﻄﺎﻳﺎ ﺁﺑﺎءﻩ ﻭﺃﺟﺪﺍﺩﻩ ﺃﻳﻀﺎ ﺑﻞ ﻭﻳﺤﺎﺳﺐ ﻋﻠﻴﻪ ﻭﻫﺬﺍ ﻣﺎ ﻻ ﻳﺘﺼﻮﺭ ﻓﻲ ﻋﺪﻝ ﷲ‬
‫ﻭﺃﻧﻪ ﻻ ﺗﺰﺭ ﻭﺍﺯﺭﺓ ﻭﺯﺭ ﺃﺧﺮﻯ‬
‫ﺍﻟﻨﻘﻄﺔ ﺍﻟﺜﺎﻧﻴﺔ ‪ :‬ﺃﻥ ﺍﻟﺤﺴﺎﺏ ﻟﻴﺲ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ﻭﺇﻧﻤﺎ ﺍﻟﺪﻧﻴﺎ ﺩﺍﺭ ﺇﻣﺘﺤﺎﻥ ﻭﺇﺫﺍ ﻛﻨﺎ‬
‫ﻣﺴﺘﺤﻘﻴﻦ ﺍﻟﻤﻮﺕ ﻣﻦ ﺍﻵﻥ ﻭﻳﺠﺐ ﺃﻥ ﻳﻨﻔﺬ ﺍﻟﺤﻜﻢ ﺍﻵﻥ ‪...‬ﻓﻤﺎ ﻓﺎﺋﺪﺓ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‬
‫ﺇﺫﺍ ؟‬
‫ﺃﻣﺎ ﺍﻵﻳﺔ "ﻣﻦ ﻛﺴﺐ ﺳﻴﺌﺔ ﻭﺃﺣﺎﻁﺖ ﺑﻪ ﺧﻄﻴﺌﺘﻪ ﻓﺄﻭﻟﺌﻚ ﺃﺻﺤﺎﺏ ﺍﻟﻨﺎﺭ"‪((.‬‬

‫ﻭﺍﺿﺢ ﺃﻥ ﺍﻟﻘﻤﺺ ﻻ ﻳﻔﻬﻢ ﺍﻟﻌﺮﺑﻴﺔ ﻭﻻ ﻳﻔﻬﻢ ﻣﺎ ﻳﺴﺘﺸﻬﺪ ﺑﻪ )ﺇﻥ ﻫﻢ ﺇﻻ‬

‫ﻛﺎﻷﻧﻌﺎﻡ ﺑﻞ ﻫﻢ ﺃﺿﻞ ﺳﺒﻴﻼ(‬
‫ﻓﺎﻵﻳﺔ ﻻ ﺗﻘﻮﻝ ﺃﻥ ﻣﻦ ﻛﺴﺐ ﺳﻴﺌﺔ ﻓﺄﻭﻟﺌﻚ ﺃﺻﺤﺎﺏ ﺍﻟﻨﺎﺭ ‪..‬ﻻ ‪...‬ﺇﻧﻤﺎ ﺗﻘﻮﻝ‬
‫"ﻣﻦ ﻛﺴﺐ ﺳﻴﺌﺔ ﻭﺃﺣﺎﻁﺖ ﺑﻪ ﺧﻄﻴﺌﺘﻪ ﻓﺄﻭﻟﺌﻚ ﺃﺻﺤﺎﺏ ﺍﻟﻨﺎﺭ" ﺃﻱ ﺍﻟﺬﻱ ﻟﻢ‬
‫ﺐ ﻣﻦ ﺧﻄﻴﺔ ﺍﻟﺸﺮﻙ ﺑﺎہﻠﻟ ﻭﻋﺒﺎﺩﺓ ﺁﻟﻬﺔ ﻣﻌﻪ ﻣﺜﻞ ﺇﺷﺮﺍﻙ ﺍﻟﻤﺴﻴﺢ ﻭﺍﻟﺮﻭﺡ‬
‫ﺍﻟﻘﺪﺱ ﻣﻌﻪ ﻓﻲ ﺍﻟﻌﺒﺎﺩﺓ‪...‬ﺃﻓﻬﻤﺖ ﻳﺎ ﺣﻀﺮﺓ ﺍﻟﻘﻤﺺ؟‬

‫ﻳﻘﻮﻝ ﺑﻄﺮﺱ ﻭﻻﺣﻆ ﺍﻟﻤﺼﺎﺩﺭ ﺹ ‪9‬‬

‫)) ﻟﻘﺪ ﺍﺧﺘﻠﻒ ﺃﺋﻤﺔ ﺍﻹﺳﻼﻡ ﻓﻰ ﺗﺤﺪﻳﺪ ﺍﻟﻤﻘﺼﻮﺩ ﺑﺎﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻫﻞ ﻫﻮ‬
‫ﺍﺳﺤﻖ ﺃﻡ ﺇﺳﻤﺎﻋﻴﻞ؟ ﻓﻘﺎﻝ ﺑﻌﻀﻬﻢ ﺃﻧﻪ ﺇﺳﻤﺎﻋﻴﻞ ﻭﻗﺎﻝ ﺁﺧﺮﻭﻥ ﺃﻧﻪ ﺍﺳﺤﻖ‪ .‬ﻭﻗﺪ‬
‫ﺫﻛﺮ ﺍﻹﻣﺎﻡ ﺍﻟﻨﺴﻔﻰ ﺍﻟﺮﺃﻳﻴﻦ ﻓﻴﻤﺎ ﻛﺘﺒﻪ‪ ،‬ﻭﻗﺪ ﺁﺛﺮﻧﺎ ﺃﻥ ﻧﻘﺘﺒﺲ ﻛﻼﻣﻪ ﺑﺎﻟﺤﺮﻑ‬
‫ﺍﻟﻮﺍﺣﺪ ﺇﺫ ﻗﺎﻝ‪:‬‬
‫"ﺍﻟﺬﺑﻴﺢ ﺇﺳﻤﺎﻋﻴﻞ ﻭﻫﻮ ﻗﻮﻝ‪ :‬ﺃﺑﻰ ﺑﻜﺮ ﻭﺍﺑﻦ ﻋﺒﺎﺱ ﻭﺍﺑﻦ ﻋﻤﺮ ﻭﺟﻤﺎﻋﺔ ﻣﻦ‬
‫ﺍﻟﺘﺎﺑﻌﻴﻦ ﺭﺿﻰ ﷲ ﻋﻨﻬﻢ‪.‬‬
‫ﻭﻋﻦ ﻋﻠﻰ ﻭﺍﺑﻦ ﻣﺴﻌﻮﺩ ﻭﺍﻟﻌﺒﺎﺱ ﻭﺟﻤﺎﻋﺔ ﻣﻦ ﺍﻟﺘﺎﺑﻌﻴﻦ ﺭﺿﻰ ﷲ ﻋﻨﻬﻢ ﺃﻧﻪ‬
‫ﺍﺳﺤﻖ‪ ،‬ﻭﻳﺪﻝ ﻋﻠﻴﻪ ﻛﺘﺎﺏ ﻳﻌﻘﻮﺏ ﺇﻟﻰ ﻳﻮﺳﻒ ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ‪ :‬ﻣﻦ ﻳﻌﻘﻮﺏ‬
‫ﺇﺳﺮﺍﺋﻴﻞ ﷲ ﺍﺑﻦ ﺍﺳﺤﻖ ﺫﺑﻴﺢ ﷲ ﺍﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺧﻠﻴﻞ ﷲ"‪) .‬ﺗﻔﺴﻴﺮ ﺍﻟﻨﺴﻔﻰ‬
‫ﺟﺰء‪ 4‬ﺻﻔﺤﺔ ‪20‬‬
‫ﻭﻁﺒﻌﺎ ً ﺍﻷﺭﺟﺢ ﻫﻮ ﺃﻧﻪ ﺍﺳﺤﻖ ﻷﻧﻪ ﺛﺎﺑﺖ ﺑﺎﻟﺪﻟﻴﻞ ﺍﻟﺴﺎﺑﻖ ﺫﻛﺮﻩ ﻭﻷﻥ ﺭﻭﺍﻳﺔ‬
‫ﺍﻟﺘﻮﺭﺍﺓ ﻭﺍﻹﻧﺠﻴﻞ ﺗﺪﻝ ﻋﻠﻰ ﺃﻧﻪ ﺍﺳﺤﻖ‪(( .‬‬
‫ﻭﻣﻦ ﺃﻋﻄﺎﻙ ﺣﻖ ﺍﻟﺘﺮﺟﻴﺢ ﻳﺎ ﺃﺑﺎ ﺟﻬﻞ ؟ ﻭﻣﻦ ﻗﺎﻝ ﻟﻚ ﺃﻥ ﻛﺘﺎﺑﻚ ﻫﺬﺍ ﺫﻭ ﻭﺯﻥ‬
‫ﻋﻨﺪﻧﺎ ﻳﺎ ﺃﺑﺎ ﺟﻬﻞ؟‬
‫ﻭﻗﺪ ﺛﺒﺖ ﻣﻤﺎ ﺳﺒﻖ ﻣﺎ ﺫﻛﺮﻧﺎﻩ ﺃﻧﻪ ﺇﺳﻤﺎﻋﻴﻞ ﻭﻭﺍﺿﺢ ﺟﺪﺍ ﺗﺤﺮﻳﻒ ﺍﻟﻴﻬﻮﺩ ﻭﻟﻲ‬
‫ﺗﻔﺼﻴﻞ ﻭﺗﻔﺼﻴﻞ ﻭﻟﻜﻦ ﺍﻟﻤﻬﻢ ﻫﻨﺎ ﺃﻥ ﻧﻌﺮﻑ ﻣﺎ ﺇﻗﺘﺒﺴﻪ ﻫﺬﺍ ﺍﻵﻓﺎﻕ ﻭﻳﻘﻮﻝ ﻣﻦ‬
‫ﺇﺳﺘﺤﻤﺎﺭﻩ ﻟﻤﺸﺎﻫﺪﻳﻪ ﻭﻗﺎﺭﺋﻴﻪ ﺃﻧﻪ ﺑﺎﻟﺤﺮﻑ ﺍﻟﻮﺍﺣﺪ‪:‬‬
‫))ﻭﺍﻷﻅﻬﺮ ﺍﻥ ﺍﻟﺬﺑﻴﺢ ﺍﺳﻤﺎﻋﻴﻞ ﻭﻫﻮ ﻗﻮﻝ ﺍﺑﻰ ﺑﻜﺮ ﻭﺍﺑﻦ ﻋﺒﺎﺱ ﻭﺍﺑﻦ ﻋﻤﺮ‬
‫ﻭﺟﻤﺎﻋﺔ ﻣﻦ ﺍﻟﺘﺎﺑﻌﻴﻦ ﺭﺿﻰ ﷲ ﻋﻨﻬﻢ ﻟﻘﻮﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺃﻧﺎ ﺍﺑﻦ ﺍﻟﺬﺑﻴﺤﻴﻦ‬
‫ﻓﺄﺣﺪﻫﻤﺎ ﺟﺪﻩ ﺍﺳﻤﺎﻋﻴﻞ ﻭﺍﻵﺧﺮ ﺍﺑﻮﻩ ﻋﺒﺪ ﷲ ﻭﺫﻟﻚ ﺍﻥ ﻋﺒﺪ ﺍﻟﻤﻄﻠﺐ ﻧﺬﺭ ﺍﻥ‬
‫ﺑﻠﻎ ﺑﻨﻮﻩ ﻋﺸﺮﺓ ﺍﻥ ﻳﺬﺑﺢ ﺁﺧﺮ ﻭﻟﺪﻩ ﺗﻘﺮﺑﺎ ﻭﻛﺎﻥ ﻋﺒﺪ ﷲ ﺁﺧﺮﺍ ﻓﻔﺪﺍﻩ ﺑﻤﺎﺋﺔ ﻣﻦ‬
‫ﺍﻹﺑﻞ ﻭﻷﻥ ﻗﺮﻧﻰ ﺍﻟﻜﺒﺶ ﻛﺎﻧﺎ ﻣﻨﻮﻁﻴﻦ ﻓﻰ ﺍﻟﻜﻌﺒﺔ ﻓﻰ ﺃﻳﺪﻯ ﺑﻨﻰ ﺍﺳﻤﺎﻋﻴﻞ ﺇﻟﻰ‬
‫ﺃﻥ ﺍﺣﺘﺮﻕ ﺍﻟﺒﻴﺖ ﻓﻰ ﺯﻣﻦ ﺍﻟﺤﺠﺎﺝ ﻭﺍﺑﻦ ﺍﻟﺰﺑﻴﺮ ﻭﻋﻦ ﺍﻷﺻﻤﻌﻰ ﺃﻧﻪ ﻗﺎﻝ‬
‫ﺳﺄﻟﺖ ﺃﺑﺎ ﻋﻤﺮﻭ ﺑﻦ ﺍﻟﻌﻼء ﻋﻦ ﺍﻟﺬﺑﻴﺢ ﻓﻘﺎﻝ ﻳﺎ ﺃﺻﻤﻌﻲ ﺃﻳﻦ ﻋﺰﺏ ﻋﻨﻚ ﻋﻘﻠﻚ‬
‫ﻭﻣﺘﻰ ﻛﺎﻥ ﺇﺳﺤﻖ ﺑﻤﻜﺔ ﻭﺇﻧﻤﺎ ﻛﺎﻥ ﺇﺳﻤﺎﻋﻴﻞ ﺑﻤﻜﺔ ﻭﻫﻮ ﺍﻟﺬﻯ ﺑﻨﻰ ﺍﻟﺒﻴﺖ ﻣﻊ‬
‫ﺃﺑﻴﻪ ﻭﺍﻟﻤﻨﺤﺮ ﺑﻤﻜﺔ ﻭﻋﻦ ﻋﻠﻰ ﻭﺍﺑﻦ ﻣﺴﻌﻮﺩ ﻭﺍﻟﻌﺒﺎﺱ ﻭﺟﻤﺎﻋﺔ ﻣﻦ ﺍﻟﺘﺎﺑﻌﻴﻦ‬
‫ﺭﺿﻰ ﷲ ﻋﻨﻬﻢ ﺃﻧﻪ ﺍﺳﺤﻖ ﻭﻳﺪﻝ ﻋﻠﻴﻪ ﻛﺘﺎﺏ ﻳﻌﻘﻮﺏ ﺇﻟﻰ ﻳﻮﺳﻒ ﻋﻠﻴﻬﻤﺎ‬
‫ﺍﻟﺴﻼﻡ ﻣﻦ ﻳﻌﻘﻮﺏ ﺇﺳﺮﺍﺋﻴﻞ ﷲ ﺑﻦ ﺇﺳﺤﻖ ﺫﺑﻴﺢ ﷲ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺧﻠﻴﻞ ﷲ ((‬
‫ﻫﺬﺍ ﻫﻮ ﺍﻟﻨﻘﻞ "ﺑﺎﻟﺤﺮﻑ ﺍﻟﻮﺍﺣﺪ" ﻋﻨﺪ ﺑﻄﺮﺱ ﻭﻻ ﺗﻌﻠﻴﻖ ﻟﺪﻱ ‪..‬ﻭﻟﻨﺎ ﺗﻔﺼﻴﻞ‬
‫ﺑﺈﺫﻥ ﷲ!‬

‫ﺍﻟﻤﺼﻴﺒﺔ ﺃﻧﻪ ﻫﻮ ﻫﻮ ﺯﻛﺮﻳﺎ ﺑﻄﺮﺱ ﻓﻲ ﻧﻔﺲ ﺹ ‪ 9‬ﻳﻔﻀﺢ ﻧﻔﺴﻪ‬

‫)) ﻭﻗﺪ ﻓﺴﺮ ﻫﺬﻩ ﺍﻟﺠﻤﻠﺔ ﺍﻷﻣﺎﻡ ﺍﻟﻨﺴﻔﻰ ﻗﺎﺋﻼً‪:‬‬
‫"ﻫﻨﺎ ﺇﺷﻜﺎﻝ ﻭﻫﻮ ﺃﻧﻪ ﻻ ﻳﺨﻠﻮ ﻣﺎ ﺃﻥ ﻳﻜﻮﻥ ﻣﺎ ﺃﺗﻰ ﺑﻪ ﺇﺑﺮﺍﻫﻴﻢ ﻣﻦ ﺑﻄﺤﻪ )ﺑﻄﺢ‬
‫ﺍﺑﻨﻪ( ﻋﻠﻰ ﺷﻘﻪ ﻭﺇﻣﺮﺍﺭ ﺍﻟﺸﻔﺮﺓ )ﺍﻟﺴﻜﻴﻦ( ﻓﻲ ﺣﻠﻘﻪ‪ ،‬ﻓﻲ ﺣﻜﻢ ﺍﻟﺬﺑﺢ ﺃﻡ ﻻ؟ ﻓﺎﻥ‬
‫ﻛﺎﻥ ﻓﻲ ﺣﻜﻢ ﺍﻟﺬﺑﺢ ﻓﻤﺎ ﻣﻌﻨﻰ ﺍﻟﻔﺪﺍء ﺍﻟﺬﻱ ﺫﻛﺮ ﻓﻲ ﺍﻵﻳﺔ ﺍﻟﻘﺎﺋﻠﺔ ﻭﻓﺪﻳﻨﺎﻩ ﺑﺬﺑﺢ‬
‫ﻋﻈﻴﻢ؟ ﻭﺍﻟﻔﺪﺍء ﻫﻮ ﺗﺨﻠﻴﺺ ﻣﻦ ﺍﻟﺬﺑﺢ ﺑﺒﺪﻝ … ﻭﻗﺪ ﻭﻫﺐ ﷲ ﻹﺑﺮﺍﻫﻴﻢ ﺍﻟﻜﺒﺶ‬
‫ﻟﻘﻴﻢ ﺫﺑﺤﻪ ﻣﻘﺎﻡ ﺗﻠﻚ ﺍﻟﺤﻘﻴﻘﺔ ﻓﻲ ﻧﻔﺲ ﺇﺳﻤﺎﻋﻴﻞ ﺑﺪﻻ ﻣﻨﻪ ‪ .‬ﻭﻟﻴﺲ ﻫﺬﺍ ﺑﻨﺴﺦ ﻣﻨﻪ‬
‫ﻟﻠﺤﻜﻢ‪ ،‬ﺑﻞ ﺫﻟﻚ ﺍﻟﺤﻜﻢ ﻛﺎﻥ ﺛﺎﺑﺘﺎ ﻋﻠﻰ ﻁﺮﻳﻖ ﺍﻟﻔﺪﺍء‪ .‬ﻋﻠﻰ ﺃﻥ ﺍﻟﻤﺒﺘﻐﻰ ﻣﻨﻪ ﻓﻲ‬
‫ﺣﻖ ﺍﻟﻮﻟﺪ ﺃﻥ ﻳﺼﻴﺮ ﻗﺮﺑﺎﻧﺎ ﺑﻨﺴﺒﺔ ﺍﻟﺤﻜﻢ ﺇﻟﻴﻪ ﻭﻣﻜﺮﻣﺎ ﺑﺎﻟﻔﺪﺍء"‪) .‬ﺗﻔﺴﻴﺮ ﺍﻟﻨﺴﻔﻰ‬
‫ﺟﺰء ‪ 4‬ﺻﻔﺤﺔ ‪((( 21‬‬
‫ﻻ ﺗﻌﻠﻴﻖ !‬

‫ﺟﺪﻳﺮ ﺑﺎﻟﺬﻛﺮ ﺃﻥ ﺍﻟﻘﺎﺋﻠﻴﻦ ﺃﻧﻪ ﺇﺳﺤﺎﻕ ﻻ ﻳﺴﺘﻨﺪﻭﻥ ﻋﻠﻰ ﺩﻟﻴﻞ ﻭﺍﺣﺪ ﺻﺤﻴﺢ ﺑﻴﻨﻤﺎ‬
‫ﻛﻞ ﺍﻟﺪﻻﺋﻞ ﺗﺸﻴﺮ ﺇﻟﻰ ﺃﻧﻪ ﺇﺳﻤﺎﻋﻴﻞ ﺑﻞ ﻭﻧﺼﻮﺹ ﺍﻟﺘﻮﺭﺍﺓ ﻭﺍﺿﺢ ﺟﻠﻲ ﺃﻧﻬﺎ‬
‫ﺣﺮﻓﺖ ﻋﻤﺪﺍ ﻓﻲ ﻫﺬﻩ ﺍﻟﻨﻘﻄﺔ !‬
 ‫ﺟﺪﻳﺮ ﺑﺎﻟﺬﻛﺮ ﺃﻥ ﺯﻛﺮﻳﺎ ﺑﻄﺮﺱ ﻳﺴﺘﺪﻝ ﺹ ‪ 10‬ﺑﻌﺒﺪ ﺍﻟﻤﻄﻠﺐ ﻭﻓﺪﺍء ﺇﺑﻨﻪ ﻋﺒﺪ‬
‫ﷲ ﺑﺮﺃﻱ ﺍﻟﻌﺮﺍﻓﻴﻦ ﻭﺍﻟﻜﻬﻨﺔ ﻭﺍﻟﺴﺤﺮﺓ ﻟﻜﻲ ﻳﺆﻛﺪ ﻋﻠﻰ ﻧﻘﻄﺔ ﺍﻟﻔﺪﺍء!!!!‬
‫ﻳﺴﺘﺪﻝ ﺑﺎﻟﺠﺎﻫﻠﻴﺔ ﻋﻠﻰ ﺍﻹﺳﻼﻡ‪...‬ﻓﻴﺎﻟﻪ ﻣﻦ ﻋﺒﻘﺮﻱ !!‬
‫ﻳﻘﻮﻝ )) ﻳﺘﻀﺢ ﻟﻚ ﻣﻦ ﻫﺬﻩ ﺍﻟﺤﺎﺩﺛﺔ ﺃﻳﻀﺎ ً ﻓﻜﺮﺓ ﺍﻟﻔﺪﺍء‪ ،‬ﻓﻌﺒﺪ ﺍﻟﻤﻄﻠﺐ ﻧﺬﺭ‬
‫ ﻳﺬﺑﺢ ﺃﺣﺪ ﺃﺑﻨﺎﺋﻪ ہﻠﻟ‪ ،‬ﻭﻻﺑﺪ ﺃﻥ ﻳﻨﻔﺬ ﻧﺬﺭﻩ‪ ،‬ﻭﻟﻜﻨﻪ ﺇﺫ ﺍﻟﺘﺠﺄ ﻟﺮﺣﻤﺔ ﷲ‪ ،‬ﺣﺘﻰ ﻻ‬
‫ﻳﺬﺑﺢ ﺍﺑﻨﻪ‪ ،‬ﻛﺎﻥ ﻟﺰﻣﺎ ً ﻋﻠﻴﻪ ﺃﻥ ﻳﺮﺿﻰ ﻋﺪﻝ ﷲ ﺑﺘﻨﻔﻴﺬ ﺣﻜﻢ ﺍﻟﺬﺑﺢ ﻓﻰ ﺑﺪﻳﻞ ﺑﺄﻥ‬
‫ﻳﻘﺪﻡ ﻓﺪﺍء ﻋﻦ ﺍﺑﻨﻪ ﻟﻴﻤﻮﺕ ﻋﻮﺿﺎ ً ﻋﻨﻪ‪ .‬ﺃﻟﻴﺲ ﻫﺬﺍ ﻣﺜﻞ ﻭﺍﺿﺢ ﻋﻦ ﻣﺒﺪﺃ‬
‫ﺍﻟﻔﺪﺍء؟!((‬
‫ﻻ ﺗﻌﻠﻴﻖ !‬

‫ﻳﻘﻮﻝ ﺯﻛﺮﻳﺎ ﺹ ‪11‬‬

‫)) ﻓﻌﻴﺪ ﺍﻷﺿﺤﻰ ﻳﻌﺮﻑ ﺑﺎﺳﻢ )ﻋﻴﺪ ﺍﻟﺘﻀﺤﻴﺔ ﻭﺍﻟﻔﺪﺍء( )ﺟﺮﻳﺪﺓ ﺃﺧﺒﺎﺭ‬
‫ﺍﻟﻴﻮﻡ ﺑﺘﺎﺭﻳﺦ ‪(( ( 1964 /4/25‬‬

‫ﻻ ﺗﻌﻠﻴﻖ !‬

‫ﻳﺴﺘﺪﻝ ﺑﺎﻟﻔﺮﺱ‬
‫))ﻛﺘﺎﺏ ﺩﻳﻦ ﺍﻹﺳﻼﻡ ‪ :‬ﻳﺴﻤﻰ ﻋﻴﺪ ﺍﻷﺿﺤﻰ ﻓﻲ ﺑﻼﺩ ﺍﻟﻔﺮﺱ )ﻋﻴﺪ ﺍﻟﻘﺮﺑﺎﻥ(‬
‫ﺃﻱ ﺍﻟﺬﺑﻴﺤﺔ‪ ،‬ﻭﻳﻘﺎﻝ ﺃﺛﻨﺎء ﺍﻟﻮﺿﻮء ﻓﻲ ﻫﺬﺍ ﺍﻟﻌﻴﺪ ﻫﻨﺎﻙ‪) :‬ﺍﻟﻠﻬﻢ ﺍﺟﻌﻞ ﻫﺬﻩ‬
‫ﺍﻟﺬﺑﻴﺤﺔ ﻛﻔﺎﺭﺓ ﻋﻦ ﺫﻧﺒﻲ ﻭﺍﻧﺰﻉ ﺍﻟﺸﺮ ﻣﻨﻰ‪) .‬ﺹ ‪(( (367‬‬

‫ﻳﻘﻮﻝ‬
‫))ﺭﻭﻯ ﻣﺴﻠﻢ ﻋﻦ ﺃﻧﺲ ﺭﺿﻰ ﷲ ﻋﻨﻪ ﻗﺎﻝ‪ :‬ﺿﺤﻰ ﺍﻟﻨﺒﻰ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ‬
‫ﻭﺳﻠﻢ ﺑﻜﺒﺸﻴﻦ ﺃﻣﻠﺤﻴﻦ ﺃﻗﺮﻧﻴﻦ ﺫﺑﺤﻬﻤﺎ ﺑﻴﺪﻩ ﺍﻟﻜﺮﻳﻤﺔ )ﺟﺰء ‪1‬ﺹ ‪(711‬‬

‫ﻛﺘﺎﺏ ﻣﺸﻜﺎﺓ ﺍﻟﻤﺼﺎﺑﻴﺢ‪ :‬ﺃﻥ ﺍﻟﻨﺒﻲ ﻭﻫﻮ ﻳﺬﺑﺢ ﺍﻟﻜﺒﺸﻴﻦ ﻗﺎﻝ‪" :‬ﺍﻟﻠﻬﻢ ﻫﺬﺍ‬ ‫•‬
‫ﻋﻨﻰ ﻭﻋﻤﻦ ﻟﻢ ﻳﻀﺢ ﻣﻦ ﺃﻣﺘﻲ" )ﺹ ‪(42‬‬
‫ﻛﺘﺎﺏ ﺇﺣﻴﺎء ﻋﻠﻮﻡ ﺍﻟﺪﻳﻦ ‪ :‬ﺭﻭﻯ ﺍﻟﺒﺰﺍﺭ ﻭﺃﺑﻮ ﺍﻟﺸﻴﺦ ﻋﻦ ﺃﺑﻰ ﺳﻌﻴﺪ ﻗﺎﻻ‪:‬‬ ‫•‬
‫"ﻗﺎﻝ ﺭﺳﻮﻝ ﷲ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﺎ ﻓﺎﻁﻤﺔ ﻗﻮﻣﻲ ﺇﻟﻰ ﺃﺿﺤﻴﺘﻚ‬
‫ﻓﺄﺷﻬﺪﻳﻬﺎ‪ ،‬ﻓﺎﻥ ﻟﻚ ﺑﺄﻭﻝ ﻧﻈﺮﺓ ﻣﻦ ﺩﻣﻬﺎ ﺃﻥ ﻳﻐﻔﺮ ﻟﻚ ﻣﺎ ﺳﻠﻒ ﻣﻦ ﺫﻧﻮﺑﻚ‪.‬‬
‫)ﺟﺰء‪ 1‬ﺹ ‪(243‬‬
 ‫ﻛﺘﺎﺏ ﺇﺣﻴﺎء ﻋﻠﻮﻡ ﺍﻟﺪﻳﻦ‪:‬‬
‫ﺟﺎء ﻓﻴﻪ‪":‬ﻭﺃﻣﺎ ﺫﺑﺢ ﺍﻟﻬﺪﻯ )ﺃﻱ ﺍﻟﻀﺤﻴﺔ( ﻫﻮ ﺗﻘﺮﺏ ﺇﻟﻰ ﷲ ﺗﻌﺎﻟﻰ‪ .‬ﻓﻌﻠﻴﻚ‬
‫ﺃﻥ ﺗﻜﻤﻞ ﺍﻟﻬﺪﻯ )ﺍﻟﻀﺤﻴﺔ( ﻭﺍﻁﻠﺐ ﺃﻥ ﻳﻌﺘﻖ )ﻳﺤﺮﺭ( ﷲ ﺑﻜﻞ ﺟﺰء ﻣﻨﻪ )ﺃﻱ‬
‫ﻣﻦ ﺍﻟﻬﺪﻯ ﺃﻭ ﺍﻟﻀﺤﻴﺔ( ﺟﺰءﺍ ﻣﻨﻚ ﻣﻦ ﺍﻟﻨﺎﺭ‪ .‬ﻓﻜﻠﻤﺎ ﻛﺎﻥ ﺍﻟﻬﺪﻯ )ﺃﻭ ﺍﻟﻀﺤﻴﺔ(‬
‫ﺃﻛﺒﺮ ﻭﺃﺟﺰﺍﺅﻩ ﺃﻭﻓﺮ ﻛﺎﻥ ﻓﺪﺍﺅﻙ ﻣﻦ ﺍﻟﻨﺎﺭ ﺃﻋﻢ")ﺟﺰء ‪1‬ﺻﻔﺤﺔ ‪(243‬‬

‫ﻣﻦ ﻛﻞ ﻫﺬﺍ ﻳﺘﻀﺢ ﻟﻚ ﺟﻴﺪﺍً ﺃﻥ ﺫﺑﺎﺋﺢ ﻋﻴﺪ ﺍﻟﻀﺤﻴﺔ ﻳﻘﺼﺪ ﺑﻬﺎ ﺍﻟﻔﺪﺍء‬
‫ﻭﺍﻟﺘﻜﻔﻴﺮ ﻭﺑﻬﺬﺍ ﻗﺪ ﺍﺗﻀﺢ ﻟﻚ ﺍﻗﺮﺍﺭ ﺍﻹﺳﻼﻡ ﺑﻔﻜﺮﺓ ﺍﻟﻔﺪﺍء‪((.‬‬

‫ﺍﻹﺳﺘﺪﻻﻻﺕ ﺭﻏﻢ ﺃﻧﻬﺎ ﻣﻦ ﻛﺘﺐ ﺿﻌﻴﻔﺔ ﻣﺜﻞ "ﺇﺣﻴﺎء ﻋﻠﻮﻡ ﺍﻟﺪﻳﻦ" ﻓﻬﻮ ﻟﻴﺲ‬
‫ﻣﻦ ﻛﺘﺐ ﺍﻟﺤﺪﻳﺚ ﻭﻟﻜﻦ ﻣﺠﻤﻞ ﺍﻟﻜﻼﻡ ﻻ ﺷﺊ ﻓﻴﻪ‪..‬ﻭﻟﻜﻦ ﻷﻥ ﺍﻟﺘﻔﻜﻴﺮ ﻏﻴﺮ‬
‫ﻣﻨﻄﻘﻲ ﻓﺈﻧﻪ ﻳﻠﻔﻖ ﻟﻨﺎ ﻧﺘﻴﺠﺔ ﺃﻻ ﻭﻫﻲ ﺃﻥ ﻓﻜﺮﺓ ﺍﻟﻔﺪﺍء ﻣﻮﺟﻮﺩﺓ!‬
‫ﻭﺃﻧﺎ ﻟﻲ ﺳﺆﺍﻻ ﻭﺍﺣﺪﺍ ﺑﻞ ﺇﺳﺄﻟﻪ ﻟﻜﻞ ﻣﺴﻠﻢ‪!..‬‬
‫ﻫﻞ ﺗﻌﺘﻘﺪ ﻳﺎ ﺃﻥ ﺍﻟﻤﺴﻠﻢ ﻳﺬﺑﺢ ﺍﻟﺨﺮﻭﻑ ﺃﻭ ﺍﻷﺿﺤﻴﺔ ﻓﺪﺍء ﻋﻦ ﺫﺑﺢ ﻧﻔﺴﻪ؟‬
‫ﻟﻮ ﻛﻨﺖ ﺗﻌﺘﻘﺪ ﺫﻟﻚ ﻓﺤﺎﻭﻝ ﺃﻥ ﺗﺘﻮﻗﻒ ﻋﻦ ﺃﺧﺬ ﺣﺒﻮﺏ ﻣﻨﻊ ﺍﻟﻔﻬﻢ !‬
‫ﻭﻫﻞ ﺗﻌﺘﻘﺪ ﺃﻥ ﻏﻔﺮﺍﻥ ﺍﻟﺨﻄﺎﻳﺎ ﻣﻊ ﺫﺑﺢ ﺍﻷﺿﺤﻴﺔ ﻫﻞ ﻫﻲ ﻧﻤﻮﺫﺝ ﻟﺬﺑﺢ ﻧﻔﺴﻪ –‬
‫ﻛﻤﺎ ﺗﺮﻳﺪ ﺃﻥ ﺗﺼﻞ‪ -‬ﺃﻡ ﺛﻮﺍﺏ ﻟﺘﻘﺮﺑﻪ ﻣﻦ ﺭﺑﻪ؟‬

‫ﻭﻳﻜﻔﻴﻨﻲ ﺣﺎﻟﻴﺎ ﺁﻳﺔ ﻭﺍﺣﺪﺓ ﻟﻠﺮﺩ ﻋﻠﻰ ﻓﻠﺴﻔﺎﺗﻚ ﻫﻲ ﻗﻮﻝ ﷲ ﻋﺰ ﻭﺟﻞ‬

‫ﷲَ ﻟُﺤُﻮ ُﻣﻬَﺎ َﻭ َﻻ ِﺩ َﻣﺎ ُﺅﻫَﺎ َﻭﻟَ ِﻜﻦ ﻳَﻨَﺎﻟُﻪُ ﺍﻟﺘﱠ ْﻘ َﻮﻯ ِﻣﻨ ُﻜ ْﻢ َﻛ َﺬﻟِ َ‬
‫ﻚ َﺳ ﱠﺨ َﺮﻫَ ﺎ ﻟَ ُﻜ ْﻢ‬ ‫ﻟَﻦ ﻳَﻨَﺎ َﻝ ﱠ‬
‫ﻴﻦ )ﺍﻟﺤﺞ ‪( 37 :‬‬ ‫ﷲَ َﻋﻠَﻰ َﻣﺎ ﻫَ َﺪﺍ ُﻛ ْﻢ َﻭﺑَ ﱢﺸ ِﺮ ْﺍﻟ ُﻤﺤْ ِﺴﻨِ َ‬
‫ﻟِﺘُ َﻜﺒﱢﺮُﻭﺍ ﱠ‬

‫ﻧﻜﻤﻞ ﻣﻊ ﺃﺑﻲ ﺟﻬﻞ ﺹ ‪11‬‬

‫))ﻓﺪﺍء ﺍﻟﺒﺸﺮﻳﺔ‬
‫ﻭﺍﻹﺳﻼﻡ ﺃﻳﻀﺎ ً ﻳﻘﺮ ﺃﻧﻪ ﻻﺑﺪ ﻣﻦ ﻓﺪﺍء ﻟﻠﺒﺸﺮﻳﺔ‪ ،‬ﻭﺃﻭﺿﺢ ﻫﺬﺍ ﺍﻟﻤﻌﻨﻰ ﻓﻰ‬
‫ﻗﻮﻝ ﺍﻟﻘﺮﺁﻥ ‪:‬‬
‫ﺳﻮﺭﺓ ﺍﻟﻤﺎﺋﺪﺓ‪" :‬ﻛﺘﺒﻨﺎ ﻋﻠﻰ ﺑﻨﻰ ﺇﺳﺮﺍﺋﻴﻞ ﺃﻧﻪ ﻣﻦ ﻗﺘﻞ ﻧﻔﺴﺎ ً ﺑﻐﻴﺮ ﻧﻔﺲ ) ﺃﻱ ﻣﻦ‬
‫ﻗﺘﻞ ﻧﻔﺴﺎ ً ﺑﺮﻳﺌﺔ ﻟﻢ ﺗﻘﺘﻞ ﻧﻔﺴﺎ ( ﺃﻭ ﻓﺴﺎﺩ ﻓﻰ ﺍﻷﺭﺽ )ﺃﻱ ﻧﻔﺴﺎ ﻁﺎﻫﺮﺓ ﻟﻢ ﺗﻔﺴﺪ‬
‫ﻓﻰ ﺍﻷﺭﺽ( ﻓﻜﺄﻧﻤﺎ ﻗﺘﻞ ﺍﻟﻨﺎﺱ ﺟﻤﻴﻌﺎ ً"‪.‬‬
‫ﻭﻟﻌﻠﻚ ﺗﺠﺪ ﻓﻰ ﻫﺬﺍ ﺍﻟﻤﻌﻨﻰ ﻓﻜﺮﺓ ﺍﻟﻔﺪﺍء ﻭﺍﺿﺤﺔ‪ .‬ﻓﺎﻟﻨﺎﺱ ﻟﻜﻮﻧﻬﻢ ﺧﻄﺎﺓ‬
‫ﻓﻬﻢ ﻣﺴﺘﺤﻘﻴﻦ ﺍﻟﻤﻮﺕ ﻛﻤﺎ ﺳﺒﻖ ﺃﻥ ﺃﻭﺿﺤﻨﺎ "ﻣﻦ ﻛﺴﺐ ﺳﻴﺌﺔ ﻭﺃﺣﺎﻁﺖ ﺑﻪ‬
‫ﺧﻄﻴﺌﺘﻪ ﻓﺄﻭﻟﺌﻚ ﺃﺻﺤﺎﺏ ﺍﻟﻨﺎﺭ" )ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ(‪(( .‬‬
 ‫ﺍﻵﻳﺔ ﺍﻷﺧﻴﺮﺓ ﻣﻦ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺃﻭﺿﺤﻨﺎ ﺃﻧﻬﺎ ﺗﻘﻮﻝ ﺍﻟﺤﺴﺎﺏ ﻓﻲ ﺍﻵﺧﺮﺓ ﻭﺃﻥ‬
‫ﻣﻦ ﻟﻢ ﻳﺘﺐ ﻣﻦ ﻛﻔﺮﻩ ﻓﺈﻧﻪ ﻣﻦ ﺃﺻﺤﺎﺏ ﺍﻟﻨﺎﺭ ﻭﻟﻴﺲ ﻓﻴﻬﺎ ﻻ ﻣﻮﺕ ﻭﻻ ﻳﺤﺰﻧﻮﻥ‬
‫ﻭﻻ ﺃﺩﺭﻱ ﻟﻢ ﻳﺸﻌﺮﻧﻲ ﺃﻧﻪ ﻣﺘﺨﻠﻒ ﻋﻘﻠﻴﺎ !‬

‫ﺍﻟﻤﻤﺘﻊ ﻫﻨﺎ ﺃﻥ ﺁﻳﺔ ﺳﻮﺭﺓ ﺍﻟﻤﺎﺋﺪﺓ ﻫﺬﻩ ﻗﺎﻝ ﻋﻨﻬﺎ ﻛﻼﻣﺎ ﻭﻋﺎﺩﻫﺎ‬
‫ﻭﻛﺮﺭﻫﺎ ﻓﻲ ﻧﻔﺲ ﺍﻟﻜﺘﺎﺏ ﺹ ‪11‬‬
‫))"ﻛﺘﺒﻨﺎ ﻋﻠﻰ ﺑﻨﻰ ﺇﺳﺮﺍﺋﻴﻞ ﺃﻧﻪ ﻣﻦ ﻗﺘﻞ ﻧﻔﺴﺎ ﺑﻐﻴﺮ ﻧﻔﺲ ]ﺃﻱ ﺑﺮﻳﺌﺎ ﻟﻢ ﻳﻘﺘﻞ‬
‫ﻧﻔﺴﺎ[ ﺃﻭ ﻓﺴﺎﺩ ﻓﻲ ﺍﻷﺭﺽ ]ﺃﻱ ﻁﺎﻫﺮﺍ ﻟﻢ ﻳﻔﺴﺪ ﻓﻲ ﺍﻷﺭﺽ[ ﻓﻜﺄﻧﻤﺎ ﻗﺘﻞ‬
‫ﺍﻟﻨﺎﺱ ﺟﻤﻴﻌﺎ‪ .‬ﻭﻣﻦ ﺃﺣﻴﺎﻫﺎ ﻓﻜﺄﻧﻤﺎ ﺃﺣﻴﺎ ﺍﻟﻨﺎﺱ ﺟﻤﻴﻌﺎ ً‪ .‬ﻓﻤﻦ ﻫﺬﺍ ﻳﺘﻀﺢ ﺃﻥ‬
‫ﺍﻟﻔﺎﺩﻱ ﺍﻟﺬﻱ ﻳﺴﺘﻄﻴﻊ ﺑﻤﻮﺗﻪ ﺃﻥ ﻳﻜﻔﺮ ﻋﻦ ﺍﻟﻨﺎﺱ ﺟﻤﻴﻌﺎً‪ ،‬ﻻ ﺑﺪ ﺃﻥ ﻳﻜﻮﻥ ]ﻧﻔﺴﺎ[‬
‫ﻣﻦ ﻁﺒﻴﻌﺔ ﻧﻔﻮﺱ ﺍﻟﺒﺸﺮ‪ ،‬ﻓﻴﻌﺘﺒﺮ ﻣﻮﺗﻪ ﻣﻮﺗﺎ ً ﻟﻠﻨﺎﺱ ﺟﻤﻴﻌﺎ ً‪(( .‬‬

‫ﻭﻛﺮﺭﻫﺎ ﻓﻲ ﺣﻠﻘﺎﺗﻪ ﺃﺳﺌﻠﺔ ﻓﻲ ﺍﻹﻳﻤﺎﻥ ﺍﻟﺤﻠﻘﺔ ‪ 12‬ﻗﺎﻝ ﻫﺬﺍ ﺍﻟﻤﺨﺘﻞ‬

‫))ﻓﻰ ﺴﻭﺭﺓ ﺍﻟﻤﺎﺌﺩﺓ ﺁﻴﺔ ‪ 32‬ﻜﺘﺒﻨﺎ ﻋﻠﻰ ﺒﻨﻰ ﺇﺴﺭﺍﺌﻴﻝ ﺃﻥ ﻤﻥ ﻗﺘﻝ ﻨﻔﺱ ﺒﻐﻴﺭ ﻨﻔﺱ ﺃﻭ‬
‫ﻓﺴﺎﺩ ﻓﻰ ﺍﻷﺭﺽ ﻓﻜﺄﻨﻤﺎ ﻗﺘﻝ ﺍﻟﻨﺎﺱ ﺠﻤﻴﻌﺎﹰ ﻭﻤﻥ ﺃﺤﻴﺎﻫﺎ ﻜﺄﻨﻤﺎ ﺃﺤﻴﺎ ﺍﻟﻨﺎﺱ ﺠﻤﻴﻌﺎﹰ ‪.‬‬
‫ﺍﻟﺸﺮﺡ ‪ :‬ﻜﺘﺒﻨﺎ ﻋﻠﻰ ﺒﻨﻰ ﺇﺴﺭﺍﺌﻴﻝ ﺒﺎﻟﺫﺍﺕ ﻷﻨﻬﻡ ﻫﻡ ﺍﻟﺫﻴﻥ ﻗﺘﻠﻭﺍ ﺍﻟﻤﺴﻴﺢ ﻟﻭ ﻗﺘﻝ ﻨﻔﺱ‬
‫ﺒﺭﺉ ﻜﺄﻨﻪ ﻗﺘﻝ ﻜﻝ ﺍﻟﻨﺎﺱ ﻭﻫﺫﻩ ﺍﻟﻨﻔﺱ ﺍﻟﺒﺭﻴﺌﺔ ﻤﻥ ﺃﺤﻴﺎﻫﺎ ﻜﺄﻨﻤﺎ ﺃﺤﻴﺎ ﺍﻟﻨﺎﺱ ﺠﻤﻴﻌﺎﹰ ‪.‬‬
‫ﺳﺆﺍﻝ ‪ :‬ﺃﻴﻥ ﻫﺫﻩ ﺍﻟﻨﻔﺱ ﺍﻟﺒﺭﻴﺌﺔ ﺍﻟﺘﻰ ﻤﺎﺘﺕ ؟ ﻫﻝ ﻴﻭﺠﺩ ﻨﻔﺱ ﺒﺭﻴﺌﺔ ﻤﻥ ﺃﻯ ﻓﺴﺎﺩ ﻓﻰ‬
‫ﺍﻷﺭﺽ ﻏﻴﺭ ﺍﻟﺴﻴﺩ ﺍﻟﻤﺴﻴﺢ ؟ ﻓﻬﺫﺍ ﻫﻭ ﻤﺒﺩﺃ ﺍﻟﻔﺩﺍﺀ ‪.‬‬

‫ﺍﻟﻤﺬﻳﻊ ‪ :‬ﺃﺤﺒﺎﺀﻨﺎ ﻓﻰ ﺍﻹﺴﻼﻡ ﻻ ﻴﻔﻬﻤﻭﻥ ﺫﻟﻙ ؟‬

‫ﺍﻹﺟﺎﺑﺔ ‪ :‬ﺒﺎﻟﻁﺒﻊ ﺘﻔﺴﻴﺭ ﺍﻵﻴﺎﺕ ﻜﻝ ﺤﺴﺏ ﺘﻔﺴﻴﺭﻩ ﻭﻻ ﺘﻨﺘﻅﺭﻴﻥ ﺃﺤﺩ ﻴﻘﻭﻝ ﺃﻨﻪ ﻴﻘﺼﺩ‬
‫ﺍﻟﺴﻴﺩ ﺍﻟﻤﺴﻴﺢ ﻭﻟﻜﻥ ﻴﺠﺩﻭﻥ ﻟﻬﺎ ﻜﺜﻴﺭ ﻤﻥ ﺍﻟﺘﺒﺭﻴﺭﺍﺕ ﻭﺍﻟﻤﻘﺎﺼﺩ ‪.‬‬
‫ﻭﻟﻜﻥ ﺃﻨﺎ ﺃﺨﺎﻁﺏ ﺍﻵﻥ ﻋﻘﻠﻴﻪ ﺍﻟﻘﺭﻥ ﺍﻟﺤﺎﺩﻯ ﻭﺍﻟﻌﺸﺭﻴﻥ ﻓﻬﻡ ﺃﻨﺎﺱ ﻤﺜﻘﻔﻭﻥ ﻤﺘﺤﻀﺭﻴﻥ‬
‫ﻭﺍﻟﻌﻘﻝ ﺃﺨﺫ ﺤﻴﺯﺍﹰ ﺃﻤﺎﻡ ﺍﻟﻌﻠﻡ ﻭﺍﻟﺘﻘﺩﻡ ﻭﺍﻟﺘﻜﻨﻭﻟﻭﺠﻴﺎ ﺍﻨﺘﺸﺭﺕ ﻭﻜﻝ ﻭﺍﺤﺩ ﻴﻔﻜﺭ ﺒﻨﻔﺴﻪ ﻭﻻﺒﺩ‬
‫ﻭﺃﻥ ﻴﻔﻬﻡ ﺒﻨﻔﺴﻪ … ﻭﻋﻠﻴﻪ ﺃﻥ ﻴﺘﺭﻙ ﺍﻟﺘﻔﺴﻴﺭﺍﺕ ﺍﻟﺘﻰ ﻜﺎﻨﺕ ﻟﻠﺒﺩﻭ ﻓﻰ ﺍﻟﻘﺩﻴﻡ ﻋﻠﻰ ﻗﺩﺭ‬
‫ﻋﻘﻠﻴﺘﻬﻡ ﻭﻟﻜﻨﻨﺎ ﺃﻤﺎﻡ ﺘﻔﺎﺴﻴﺭ ﻤﻌﺎﺼﺭﻩ ﻭﻜﻝ ﺇﻨﺴﺎﻥ ﻴﺴﺘﻁﻴﻊ ﺍﻟﺘﻔﻜﻴﺭ ﻭﻴﺴﺄﻝ ﻤﺎ ﻤﻌﻨﻰ ﻫﺫﺍ‬
‫ﺍﻟﻜﻼﻡ ‪ ..‬ﺒﺎﻟﻁﺒﻊ ﺃﺨﻭﻨﺎ ﺍﻟﻤﺴﻠﻡ ﻟﻭ ﺴﺄﻝ ﺃﺤﺩ ﺍﻟﺸﻴﻭﺥ ﻓﻰ ﺍﻟﺘﻔﺎﺼﻴﻝ ﻻ ﺘﺴﺄﻝ … ﺇﺤﻨﺎ ﻭﻟﺩﻨﺎ‬
‫ﻫﻜﺫﺍ ﻭﻋﻠﻴﻙ ﺃﻥ ﺘﺅﻤﻥ ﺒﺫﻟﻙ ﻓﻘﻁ ﻭﻟﻜﻥ ﻨﺤﻥ ﻨﻘﻭﻝ ﺃﻥ ﻤﺒﺩﺃ ﺍﻟﻔﺩﺍﺀ ﻭﺍﻀﺢ ﺠﺩﺍﹰ ﻜﻤﺎ ﺃﻨﻪ‬
‫ﻤﻭﺠﻭﺩ ﻓﻰ ﺍﻹﻨﺠﻴﻝ ﻤﻭﺠﻭﺩ ﻭﻭﺍﻀﺢ ﺠﺩﺍﹰ ﻓﻰ ﺍﻟﻘﺭﺁﻥ ‪(( .‬‬

‫ﺃﻭﻻ ﻳﺒﺪﻭ ﻗﻠﺔ ﺃﺩﺑﻪ ﻭﺳﻔﺎﻟﺘﻪ ﻟﻜﻲ ﻳﻌﺮﻑ ﺍﻟﺠﻤﻴﻊ ﺃﻥ ﺇﺳﻠﻮﺑﻲ ﻫﻮ ﺍﻷﻣﺜﻞ ﻟﻠﺘﻌﺎﻣﻞ‬
‫ﻣﻊ ﺃﻣﺜﺎﻟﻪ‪..‬ﻓﻴﻘﻮﻝ ﺗﻔﺴﻴﺮﺍﺕ ﺍﻟﺒﺪﻭ ﻭﻣﺮﺓ ﺃﺧﺮﻯ ﻳﻘﻮﻟﻬﺎ ﻋﻠﻰ ﺍﻟﻨﺒﻲ ﻣﺤﻤﺪ‪...‬ﻭﻫﻮ‬
‫ﻻ ﻳﺮﺿﻰ ﺃﻥ ﺃﻗﻮﻝ ﺃﻥ ﺇﻟﻬﻪ ﺍﻟﻨﺠﺎﺭ ﺭﺍﻛﺐ ﺍﻟﺤﻤﺎﺭ ؟! ﻓﻜﺄﻧﻤﺎ ﺟﺎء ﺇﻟﻬﻪ‬
‫ﺑﺎﻟﺼﺎﺭﻭﺥ ﻭﺍﻟﻜﻮﻣﺒﻴﻮﺗﺮ ﻭﻟﻢ ﻳﻮﻟﺪ ﻓﻲ ﻣﺰﻭﺩ ﺍﻟﺒﻘﺮ ؟!‬
‫ﻓﻬﺬﺍ ﻟﻮ ﻛﺎﻥ ﺇﺳﻠﻮﺑﻚ ﻓﺄﻧﺖ ﻭﺫﺍﻙ ﻭﺃﻅﻦ ﺃﻥ ﻫﺬﺍ ﺍﻹﺳﻠﻮﺏ ﺍﻟﺮﺧﻴﺺ ﻻ‬
‫ﻳﺴﺘﻌﺼﻲ ﻋﻠﻰ ﺃﺣﺪ‪..‬ﻓﻜﻤﺎ ﺗﺪﻳﻨﻮﺍ ﺗﺪﺍﻧﻮﺍ ﺑﻨﻔﺲ ﺍﻟﻤﻜﻴﺎﻝ ﻳﺎ ﺍﺑﺎ ﺟﻬﻞ !‬

‫ﺛﺎﻧﻴﺎ ﺃﻭﺭﺩﺕ ﻛﻞ ﺫﻟﻚ ﻟﻜﻲ ﺃﻗﻮﻝ ﻟﻦ ﺃﺿﻊ ﻟﻚ ﺗﻔﺴﻴﺮﺍﺕ ﻳﺎ ﺃﺑﺎ ﺟﻬﻞ ﻭﻟﻜﻨﻲ‬
‫ﺳﺄﺿﻊ ﺍﻵﻳﺔ ﻛﺎﻣﻠﺔ ﻷﺟﻌﻞ ﻣﺸﺎﻫﺪﻳﻚ ﻳﺒﺼﻘﻮﺍ ﻋﻠﻴﻚ ‪:‬‬

‫ﻗﺎﻝ ﷲ ‪:‬‬
‫ﻖ ﺇِ ْﺫ ﻗَ ﱠﺮﺑَﺎ ﻗُ ْﺮﺑَﺎﻧًﺎ ﻓَﺘُﻘُﺒﱢ َﻞ ِﻣﻦْ ﺃَ َﺣ ِﺪ ِﻫ َﻤﺎ َﻭﻟَ ْﻢ ﻳُﺘَﻘَﺒﱠ ْﻞ‬ ‫َﻭﺍ ْﺗ ُﻞ َﻋﻠَ ْﻴ ِﻬ ْﻢ ﻧَﺒَﺄ َ ﺍ ْﺑﻨَ ْﻲ ﺁَ َﺩ َﻡ ﺑِﺎ ْﻟ َﺤ ﱢ‬
‫ﺴ ْﻄﺖَ ﺇِﻟَ ﱠﻲ‬ ‫ﻴﻦ ) ‪ (27‬ﻟَﺌِﻦْ ﺑَ َ‬ ‫ﷲُ ِﻣ َﻦ ﺍ ْﻟ ُﻤﺘﱠﻘِ َ‬ ‫ِﻣ َﻦ ْﺍﻵَ َﺧ ِﺮ ﻗَﺎ َﻝ َﻷَ ْﻗﺘُﻠَﻨﱠ َﻚ ﻗَﺎ َﻝ ﺇِﻧﱠ َﻤﺎ ﻳَﺘَﻘَﺒﱠ ُﻞ ﱠ‬
‫ﺏ ﺍ ْﻟ َﻌﺎﻟَ ِﻤ َ‬
‫ﻴﻦ‬ ‫ﷲَ َﺭ ﱠ‬ ‫ﻱ ﺇِﻟَ ْﻴ َﻚ ِﻷَ ْﻗﺘُﻠَ َﻚ ﺇِﻧﱢﻲ ﺃَ َﺧﺎﻑُ ﱠ‬ ‫ﻳَ َﺪ َﻙ ﻟِﺘَ ْﻘﺘُﻠَﻨِﻲ َﻣﺎ ﺃَﻧَﺎ ﺑِﺒَ ِ‬
‫ﺎﺳ ٍﻂ ﻳَ ِﺪ َ‬
‫ﺏ ﺍﻟﻨﱠﺎ ِﺭ َﻭ َﺫﻟِ َﻚ َﺟ َﺰﺍ ُء‬ ‫ﺻ َﺤﺎ ِ‬ ‫ﻮﻥ ِﻣﻦْ ﺃَ ْ‬ ‫) ‪ (28‬ﺇِﻧﱢﻲ ﺃُ ِﺭﻳ ُﺪ ﺃَﻥْ ﺗَﺒُﻮ َء ﺑِﺈِ ْﺛ ِﻤﻲ َﻭﺇِ ْﺛ ِﻤ َﻚ ﻓَﺘَ ُﻜ َ‬
‫ﻳﻦ‬
‫ﺎﺳ ِﺮ َ‬ ‫ﺻﺒَ َﺢ ِﻣ َﻦ ﺍ ْﻟ َﺨ ِ‬ ‫ﺴﻪُ ﻗَ ْﺘ َﻞ ﺃَ ِﺧﻴ ِﻪ ﻓَﻘَﺘَﻠَﻪُ ﻓَﺄ َ ْ‬ ‫ﻴﻦ ) ‪ (29‬ﻓَﻄَ ﱠﻮ َﻋﺖْ ﻟَﻪُ ﻧَ ْﻔ ُ‬ ‫ﺍﻟﻈﱠﺎﻟِ ِﻤ َ‬
‫ﺳ ْﻮﺃَﺓَ ﺃَ ِﺧﻴ ِﻪ ﻗَﺎ َﻝ‬ ‫ﻒ ﻳُ َﻮﺍ ِﺭﻱ َ‬ ‫ﺚ ﻓِﻲ ْﺍﻷَ ْﺭ ِ‬
‫ﺽ ﻟِﻴُ ِﺮﻳَﻪُ َﻛ ْﻴ َ‬ ‫ﷲُ ُﻏ َﺮﺍﺑًﺎ ﻳَ ْﺒ َﺤ ُ‬ ‫ﺚ ﱠ‬ ‫) ‪ (30‬ﻓَﺒَ َﻌ َ‬
‫ﺻﺒَ َﺢ ِﻣ َﻦ‬ ‫ﺳ ْﻮﺃَﺓَ ﺃَ ِﺧﻲ ﻓَﺄ َ ْ‬ ‫ﻱ َ‬ ‫ﺏ ﻓَﺄ ُ َﻭﺍ ِﺭ َ‬‫ﻮﻥ ِﻣ ْﺜ َﻞ َﻫ َﺬﺍ ﺍ ْﻟ ُﻐ َﺮﺍ ِ‬ ‫ﻳَﺎ َﻭ ْﻳﻠَﺘَﺎ ﺃَ َﻋ َﺠ ْﺰﺕُ ﺃَﻥْ ﺃَ ُﻛ َ‬
‫ﺴﺎ ﺑِ َﻐ ْﻴ ِﺮ‬ ‫ﺳ َﺮﺍﺋِﻴ َﻞ ﺃَﻧﱠﻪُ َﻣﻦْ ﻗَﺘَ َﻞ ﻧَ ْﻔ ً‬ ‫ﻴﻦ ) ‪ِ (31‬ﻣﻦْ ﺃَ ْﺟ ِﻞ َﺫﻟِ َﻚ َﻛﺘَ ْﺒﻨَﺎ َﻋﻠَﻰ ﺑَﻨِﻲ ﺇِ ْ‬ ‫ﺍﻟﻨﱠﺎ ِﺩ ِﻣ َ‬
‫ﺎﺱ َﺟ ِﻤﻴ ًﻌﺎ َﻭ َﻣﻦْ ﺃَ ْﺣﻴَﺎ َﻫﺎ ﻓَ َﻜﺄَﻧﱠ َﻤﺎ ﺃَ ْﺣﻴَﺎ‬ ‫ﺽ ﻓَ َﻜﺄَﻧﱠ َﻤﺎ ﻗَﺘَ َﻞ ﺍﻟﻨﱠ َ‬ ‫ﺴﺎ ٍﺩ ﻓِﻲ ْﺍﻷَ ْﺭ ِ‬ ‫ﺲ ﺃَ ْﻭ ﻓَ َ‬ ‫ﻧَ ْﻔ ٍ‬
‫ﺕ ﺛُ ﱠﻢ ﺇِﻥﱠ َﻛﺜِﻴ ًﺮﺍ ِﻣ ْﻨ ُﻬ ْﻢ ﺑَ ْﻌ َﺪ َﺫﻟِ َﻚ ﻓِﻲ‬ ‫ﺳﻠُﻨَﺎ ﺑِﺎ ْﻟﺒَﻴﱢﻨَﺎ ِ‬ ‫ﺎﺱ َﺟ ِﻤﻴ ًﻌﺎ َﻭﻟَﻘَ ْﺪ َﺟﺎ َء ْﺗ ُﻬ ْﻢ ُﺭ ُ‬ ‫ﺍﻟﻨﱠ َ‬
‫ﻮﻥ ) ‪ (32‬ﺍﻟﻤﺎﺋﺪﺓ‬ ‫ﺴ ِﺮﻓُ َ‬ ‫ﺽ ﻟَ ُﻤ ْ‬ ‫ْﺍﻷَ ْﺭ ِ‬

‫ﻻ ﺗﻌﻠﻴﻖ !‬

‫ﻳﻘﻮﻝ ﺯﻛﺮﻳﺎ ﺑﻄﺮﺱ‬

‫)) ﻭﻗﺎﻝ ﺍﻻﻣﺎﻡ ﺍﻟﺮﺍﺯﻯ ﻓﻲ ﺗﻔﺴﻴﺮ ﻛﻠﻤﺔ )ﺍﻟﻤﺴﻴﺢ( "ﺃﻧﻪ ﻣﺴﺢ ﻣﻦ ﺍﻷﻭﺯﺍﺭ‬
‫ﺍﻵﺛﺎﻡ‪ ...‬ﻣﺴﺤﻪ ﺟﺒﺮﻳﻞ ﺑﺠﻨﺎﺣﻪ ﻭﻗﺖ ﻭﻻﺩﺗﻪ ﻟﻴﻜﻮﻥ ﺫﻟﻚ ﺻﻮﻧﺎ ً ﻣﻦ ﻣﺲ‬
‫ﺍﻟﺸﻴﻄﺎﻥ[ )ﺗﻔﺴﻴﺮ ﺍﻟﺮﺍﺯﻯ ﺟﺰء ‪ 3‬ﺹ ‪(( .(676‬‬
 ‫ﻭﻫﺬﺍ ﻫﻮ ﺍﻹﻗﺘﺒﺎﺱ ﺍﻟﻜﺎﻣﻞ ‪..‬ﻛﻤﺎ ﻋﻮﺩﻧﺎ ﻣﻦ ﺃﻣﺎﻧﺘﻪ‬
‫))ﻗﺎﻝ ﺍﺑﻦ ﻋﺒﺎﺱ ‪ :‬ﺇﻧﻤﺎ ﺳﻤﻲ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻣﺴﻴﺤﺎ ً ‪ ،‬ﻷﻧﻪ ﻣﺎ ﻛﺎﻥ ﻳﻤﺴﺢ‬
‫ﺑﻴﺪﻩ ﺫﺍ ﻋﺎﻫﺔ ‪ ،‬ﺇﻻ ﺑﺮﻯء ﻣﻦ ﻣﺮﺿﻪ ﺍﻟﺜﺎﻧﻲ ‪ :‬ﻗﺎﻝ ﺃﺣﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ‪ :‬ﺳﻤﻲ‬
‫ﻣﺴﻴﺤﺎ ً ﻷﻧﻪ ﻛﺎﻥ ﻳﻤﺴﺢ ﺍﻷﺭﺽ ﺃﻱ ﻳﻘﻄﻌﻬﺎ ‪ ،‬ﻭﻣﻨﻪ ﻣﺴﺎﺣﺔ ﺃﻗﺴﺎﻡ ﺍﻷﺭﺽ ‪،‬‬
‫ﻭﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻤﻌﻨﻰ ﻳﺠﻮﺯ ﺃﻥ ﻳﻘﺎﻝ ‪ :‬ﻟﻌﻴﺴﻰ ﻣﺴﻴﺢ ﺑﺎﻟﺘﺸﺪﻳﺪ ﻋﻠﻰ ﺍﻟﻤﺒﺎﻟﻐﺔ ﻛﻤﺎ‬
‫ﻳﻘﺎﻝ ﻟﻠﺮﺟﻞ ﻓﺴﻴﻖ ﻭﺷﺮﻳﺐ ﺍﻟﺜﺎﻟﺚ ‪ :‬ﺃﻧﻪ ﻛﺎﻥ ﻣﺴﻴﺤﺎ ً ‪ ،‬ﻷﻧﻪ ﻛﺎﻥ ﻳﻤﺴﺢ ﺭﺃﺱ‬
‫ﻴﺘﺎﻣﻰ ہﻠﻟ ﺗﻌﺎﻟﻰ ‪ ،‬ﻓﻌﻠﻰ ﻫﺬﻩ ﺍﻷﻗﻮﺍﻝ ‪ :‬ﻫﻮ ﻓﻌﻴﻞ ﺑﻤﻌﻨﻰ ‪ :‬ﻓﺎﻋﻞ ‪ ،‬ﻛﺮﺣﻴﻢ‬
‫ﺑﻤﻌﻨﻰ ‪ :‬ﺭﺍﺣﻢ ﺍﻟﺮﺍﺑﻊ ‪ :‬ﺃﻧﻪ ﻣﺴﺢ ﻣﻦ ﺍﻷﻭﺯﺍﺭ ﻭﺍﻵﺛﺎﻡ ﻭﺍﻟﺨﺎﻣﺲ ‪ :‬ﺳﻤﻲ‬
‫ﻣﺴﻴﺤﺎ ً ﻷﻧﻪ ﻣﺎ ﻛﺎﻥ ﻓﻲ ﻗﺪﻣﻪ ﺧﻤﺺ ‪ ،‬ﻓﻜﺎﻥ ﻣﻤﺴﻮﺡ ﺍﻟﻘﺪﻣﻴﻦ ﻭﺍﻟﺴﺎﺩﺱ ‪:‬‬
‫ﺳﻤﻲ ﻣﺴﻴﺤﺎ ً ﻷﻧﻪ ﻛﺎﻥ ﻣﻤﺴﻮﺣﺎ ً ﺑﺪﻫﻦ ﻁﺎﻫﺮ ﻣﺒﺎﺭﻙ ﻳﻤﺴﺢ ﺑﻪ ﺍﻷﻧﺒﻴﺎء ‪ ،‬ﻭﻻ‬
‫ﻳﻤﺴﺢ ﺑﻪ ﻏﻴﺮﻫﻢ ‪ ،‬ﺛﻢ ﻗﺎﻟﻮﺍ ‪ :‬ﻭﻫﺬﺍ ﺍﻟﺪﻫﻦ ﻳﺠﻮﺯ ﺃﻥ ﻳﻜﻮﻥ ﷲ ﺗﻌﺎﻟﻰ ﺟﻌﻠﻪ‬
‫ﻋﻼﻣﺔ ﺣﺘﻰ ﺗﻌﺮﻑ ﺍﻟﻤﻼﺋﻜﺔ ﺃﻥ ﻛﻞ ﻣﻦ ﻣﺴﺢ ﺑﻪ ﻭﻗﺖ ﺍﻟﻮﻻﺩﺓ ﻓﺈﻧﻪ ﻳﻜﻮﻥ ﻧﺒﻴﺎ ً‬
‫ﺍﻟﺴﺎﺑﻊ ‪ :‬ﺳﻤﻲ ﻣﺴﻴﺤﺎ ً ﻷﻧﻪ ﻣﺴﺤﻪ ﺟﺒﺮﻳﻞ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺑﺠﻨﺎﺣﻪ ﻭﻗﺖ‬
‫ﻭﻻﺩﺗﻪ ﻟﻴﻜﻮﻥ ﺫﻟﻚ ﺻﻮﻧﺎ ً ﻟﻪ ﻋﻦ ﻣﺲ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺜﺎﻣﻦ ‪ :‬ﺳﻤﻲ ﻣﺴﻴﺤﺎ ً ﻷﻧﻪ‬
‫ﺧﺮﺝ ﻣﻦ ﺑﻄﻦ ﺃﻣﻪ ﻣﻤﺴﻮﺣﺎ ً ﺑﺎﻟﺪﻫﻦ ‪ ،‬ﻭﻋﻠﻰ ﻫﺬﻩ ﺍﻷﻗﻮﺍﻝ ﻳﻜﻮﻥ ﺍﻟﻤﺴﻴﺢ ‪،‬‬
‫ﺑﻤﻌﻨﻰ ‪ :‬ﺍﻟﻤﻤﺴﻮﺡ ‪ ،‬ﻓﻌﻴﻞ ﺑﻤﻌﻨﻰ ‪ :‬ﻣﻔﻌﻮﻝ ‪ .‬ﻗﺎﻝ ﺃﺑﻮ ﻋﻤﺮﻭ ﺑﻦ ﺍﻟﻌﻼء ﺍﻟﻤﺴﻴﺢ‬
‫‪ :‬ﺍﻟﻤﻠﻚ ‪ .‬ﻭﻗﺎﻝ ﺍﻟﻨﺨﻌﻲ ‪ :‬ﺍﻟﻤﺴﻴﺢ ﺍﻟﺼﺪﻳﻖ ﻭﷲ ﺃﻋﻠﻢ ‪ .‬ﻭﻟﻌﻠّﻬﻤﺎ ﻗﺎﻻ ﺫﻟﻚ ﻣﻦ‬
‫ﺟﻬﺔ ﻛﻮﻧﻪ ﻣﺪﺣﺎ ً ﻻ ﻟﺪﻻﻟﺔ ﺍﻟﻠﻐﺔ ﻋﻠﻴﻪ‪((.‬‬

‫ﺟﺪﻳﺮ ﺑﺎﻟﺬﻛﺮ ﺃﻥ ﺍﻷﻛﺎﺫﻳﺐ ﺗﺘﻜﺮﺭ ﻓﻬﻲ ﻧﻔﺲ ﺍﻷﻛﺎﺫﻳﺐ ﻳﻜﺮﺭﻫﺎ ﻓﻲ ﻛﺘﺒﻪ ﻛﺜﻴﺮﺍ‬
‫ﻓﻀﻼ ﻋﻦ ﺣﻠﻘﺎﺗﻪ ﺍﻟﻤﺨﺘﻠﻔﺔ "ﺍﺳﺌﻠﺔ ﻭﺣﻮﺍﺭ ﺍﻟﺤﻖ ﻭﻓﻲ ﺍﻟﺼﻤﻴﻢ" ﻭﻳﻜﺮﺭﻫﺎ‬
‫ﺩﺍﺋﻤﺎ ﻫﺬﺍ ﺍﻹﻧﺴﺎﻥ ﺍﻟﺼﻤﻴﻢ ﻭﻳﻜﻔﻴﻨﺎ ﺫﻛﺮﻫﺎ ﻣﺮﺓ ﻭﺍﺣﺪﺓ!‬

‫ﻳﻘﻮﻝ ﺹ ‪ 13‬ﻓﻴﻘﻮﻝ ))ﻧﺴﺐ ﺍﻟﻘﺮﺁﻥ ﺍﻟﺸﻔﺎﻋﺔ ﻟﻠﻤﺴﻴﺢ ﺑﻘﻮﻟﻪ ﻓﻲ ﺳﻮﺭﺓ ﺁﻝ‬

‫ﻋﻤﺮﺍﻥ‪":‬ﺇﺫ ﻗﺎﻟﺖ ﺍﻟﻤﻼﺋﻜﺔ ﻳﺎ ﻣﺮﻳﻢ ﺇﻥ ﷲ ﻳﺒﺸﺮﻙ ﺑﻜﻠﻤﺔ ﻣﻨﻪ ﺍﺳﻤﻪ ﺍﻟﻤﺴﻴﺢ‬
‫ﻋﻴﺴﻰ ﺍﺑﻦ ﻣﺮﻳﻢ ﻭﺟﻴﻬﺎ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ (‪.‬‬
‫ﻭﻗﺪ ﺃﺟﻤﻊ ﺍﻟﻤﻔﺴﺮﻭﻥ‪ :‬ﺍﻟﺮﺍﺯﻯ ﻭﺍﻟﺰﻣﺨﺸﺮﻯ ﻭﺍﻟﺒﻴﻀﺎﻭﻯ ﻭﺍﻟﻨﺴﻔﻲ ﻭﻏﻴﺮﻫﻢ‬
‫ﻋﻠﻰ ﺃﻥ "ﺍﻟﻮﺟﺎﻫﺔ ﻓﻲ ﺍﻵﺧﺮﺓ ﻫﻲ ﺍﻟﺸﻔﺎﻋﺔ" ((‬

‫ﺟﺪﻳﺮ ﺑﺎﻟﺬﻛﺮ ﺃﻧﻨﺎ ﻧﻌﺘﻘﺪ ﺃﻥ ﻟﻠﻤﺆﻣﻨﻴﻦ ﺷﻔﺎﻋﺔ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ –ﺑﺈﺫﻥ ﷲ‪ -‬ﻭﺍﻟﺸﻬﺪﺍء‬
‫ﻟﻬﻢ ﺷﻔﺎﻋﺔ ﻓﻲ ﺃﻫﻠﻬﻢ ﻓﻜﻴﻒ ﺑﺎﻷﻧﺒﻴﺎء ؟ ﻓﺄﻳﻦ ﻭﺟﻪ ﺍﻟﺪﻻﻟﺔ ؟‬
 ‫ﻮﺍ ﻛﺎﻟﺬﻳﻦ َءﺍ َﺫ ْﻭ ْﺍ‬
‫ﻮﺍ ﻻَ ﺗَ ُﻜﻮﻧُ ْ‬
‫ﻭﻳﻜﻔﻴﻨﻲ ﻗﻮﻝ ﷲ ﻋﺰ ﻭﺟﻞ‪ } :‬ﻳﺎﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ َءﺍ َﻣﻨُ ْ‬
‫ﺟﻴﻬﺎ ً { ] ﺍﻷﺣﺰﺍﺏ ‪[ 69 :‬‬ ‫ﻮﺍ َﻭ َﻛ َﺎﻥ ِﻋﻨ َﺪ ﷲ َﻭ ِ‬
‫ﻣﻮﺳﻰ ﻓَﺒﺮﱠﺃَﻩُ ﷲ ِﻣ ﱠﻤﺎ ﻗَﺎﻟُ ْ‬

‫ﻳﻘﻮﻝ ﺑﻄﺮﺱ ﺹ ‪)) 13‬ﻭﺍﻟﻤﺴﻴﺢ ﺑﻌﺪ ﺃﻥ ﺗﻮﻓﺎﻩ ﷲ ﻋﻠﻰ ﺃﻳﺪﻯ ﺍﻟﻴﻬﻮﺩ‬

‫ﺍﻟﻤﺎﻛﺮﻳﻦ‪ ،‬ﻭﺭﻓﻌﻪ ﺇﻟﻴﻪ ﺃﻱ ﺃﺣﻴﺎﻩ ﻓﻜﺄﻧﻤﺎ ﺃﺣﻴﺎ ﺍﻟﻨﺎﺱ ﺟﻤﻴﻌﺎ ً‪((.‬‬
‫ﺭﻓﻌﻪ ﺇﻟﻴﻪ ‪...‬ﻋﻨﺪ ﺑﻄﺮﺱ ‪...‬ﺃﻱ ﺃﺣﻴﺎﻩ …ﻻ ﺗﻌﻠﻴﻖ !!‬

‫ﻳﻘﻮﻝ ﺯﻛﺮﻳﺎ ﺑﻄﺮﺱ ﻓﻲ ﺍﻟﺠﺰء ﺍﻟﻬﺎﻡ ﻓﻲ ﺍﻟﺮﺩ ﻋﻠﻰ ﺍﻹﻋﺘﺮﺍﺿﺎﺕ ﺣﻮﻝ‬

‫ﺍﻟﺼﻠﺐ ﺹ ‪:15‬‬
‫))ﻭﺭﺏ ﻣﻌﺘﺮﺽ ﻳﻘﻮﻝ ﺃﻥ ﺍﻟﻤﺴﻴﺢ ﻟﻢ ﻳﺼﻠﺐ ﻳﻘﻴﻨﺎ‪ ،‬ﻣﻌﺘﻤﺪﺍ ﻋﻠﻰ ﻗﻮﻝ ﺍﻟﻘﺮﺁﻥ‬
‫ﻓﻲ‪:‬‬

‫ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎء ﺁﻳﺔ ‪157‬‬

‫"ﻭﻗﻮﻟﻬﻢ )ﺃﻱ ﻳﻘﻮﻝ ﺍﻟﻴﻬﻮﺩ( ﺇﻧﺎ ﻗﺘﻠﻨﺎ ﺍﻟﻤﺴﻴﺢ ﻋﻴﺴﻰ ﺍﺑﻦ ﻣﺮﻳﻢ ﺭﺳﻮﻝ ﷲ‪.‬‬
‫ﻭﻣﺎ ﺻﻠﺒﻮﻩ ﻭﻟﻜﻦ ﺷﺒﻪ ﻟﻬﻢ…‪ .‬ﻭﻣﺎ ﻗﺘﻠﻮﻩ ﻳﻘﻴﻨﺎ"‬
‫ﻭﺃﺻﺤﺎﺏ ﻫﺬﺍ ﺍﻻﻋﺘﺮﺍﺿﺎﺕ ﻳﺮﻭﻥ ﺃﻥ ﺍﻟﻘﺮﺁﻥ ﻳﺆﻛﺪ ﺑﻤﺎ ﻻ ﻳﺪﻉ ﻣﺠﺎﻻ ﻟﻠﺸﻚ‬
‫ﺃﻥ ﺍﻟﻤﺴﻴﺢ ﻟﻢ ﻳﺼﻠﺐ ﻭﻟﻢ ﻳﻘﺘﻞ ﺑﺤﺴﺐ ﻣﺎ ﻫﻮ ﻅﺎﻫﺮ ﻣﻦ ﻫﺬﻩ ﺍﻵﻳﺔ!! ((‬

‫ﻭﻳﻜﻔﻴﻨﻲ ﻟﻔﻀﺤﻪ ﺫﻛﺮ ﺍﻵﻳﺔ ﻛﺎﻣﻠﺔ ‪:‬‬

‫ﷲِ َﻭ َﻣﺎ ﻗَﺘَﻠُﻮﻩُ َﻭ َﻣﺎ َ‬
‫ﺻﻠَﺒُﻮﻩُ‬ ‫َﻭﻗَ ْﻮﻟِ ِﻬ ْﻢ ﺇِﻧﱠﺎ ﻗَﺘَ ْﻠﻨَﺎ ْﺍﻟ َﻤ ِﺴﻴ َﺢ ِﻋﻴ َﺴﻰ ﺍﺑ َْﻦ َﻣﺮْ ﻳَ َﻢ َﺭﺳُﻮ َﻝ ﱠ‬
‫ﺍﺧﺘَﻠَﻔُﻮﺍ ﻓِﻴ ِﻪ ﻟَﻔِﻲ َﺷ ﱟﻚ ِﻣ ْﻨﻪُ َﻣﺎ ﻟَﻬُ ْﻢ ﺑِ ِﻪ ِﻣ ْﻦ ِﻋ ْﻠ ٍﻢ ﺇِ ﱠﻻ ﺍﺗﱢﺒَﺎ َﻉ‬ ‫َﻭﻟَ ِﻜ ْﻦ ُﺷﺒﱢﻪَ ﻟَﻬُ ْﻢ َﻭﺇِ ﱠﻥ ﺍﻟﱠ ِﺬ َ‬
‫ﻳﻦ ْ‬
‫ﷲُ َﻋ ِﺰﻳ ًﺰﺍ َﺣ ِﻜﻴ ًﻤﺎ )‬ ‫ﺎﻥ ﱠ‬ ‫ﺍﻟﻈﱠ ﱢﻦ َﻭ َﻣﺎ ﻗَﺘَﻠُﻮﻩُ ﻳَﻘِﻴﻨًﺎ ) ‪ (157‬ﺑَﻞْ َﺭﻓَ َﻌﻪُ ﱠ‬
‫ﷲُ ﺇِﻟَ ْﻴ ِﻪ َﻭ َﻛ َ‬
‫ﺍﻟﻨﺴﺎء ‪(158‬‬

‫ﻭﻳﺴﺮﺩ ﻣﺎ ﻳﺪﻟﻞ ﻋﻠﻰ ﺍﻟﻌﻜﺲ ﺹ ‪)) 15‬ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ‪:‬‬

‫"ﻣﻜﺮﻭﺍ )ﺃﻱ ﺍﻟﻴﻬﻮﺩ( ﻭﻣﻜﺮ ﷲ ﻭﷲ ﺧﻴﺮ ﺍﻟﻤﺎﻛﺮﻳﻦ‪ .‬ﺇﺫ ﻗﺎﻝ ﷲ ﻳﺎ ﻋﻴﺴﻰ ﺇﻧﻲ‬
‫ﻣﺘﻮﻓﻴﻚ ﻭﺭﺍﻓﻌﻚ ﺇﻟﻰ ﻭﻣﻄﻬﺮﻙ ﻣﻦ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ"‪ .‬ﻓﻤﻦ ﻫﺬﻩ ﺍﻵﻳﺔ ﻳﺘﻀﺢ ﺃﻥ‬
‫ﺍﻟﻤﺴﻴﺢ ﻗﺪ ﺗﻮﻓﻲ ﻗﺒﻞ ﺃﻥ ﻳﺮﻓﻊ ﻟﻠﺴﻤﺎء‪(( .‬‬
‫ﻭﻳﻘﻮﻝ ))ﺳﻮﺭﺓ ﺍﻟﻤﺎﺋﺪﺓ‪:‬‬
‫)ﻓﻠﻤﺎ ﺗﻮﻓﻴﺘﻨﻲ ﻛﻨﺖ ﺃﻧﺖ ﺍﻟﺮﻗﻴﺐ ﻋﻠﻴﻬﻢ( ﻣﻦ ﻫﺬﺍ ﺃﻳﻀﺎ ﻳﺘﻀﺢ ﺃﻥ ﺍﻟﻤﺴﻴﺢ‬
‫ﺗﻮﻓﻲ ﻋﻠﻰ ﺃﻳﺪﻱ ﺍﻟﻴﻬﻮﺩ ﻭﻛﺎﻥ ﷲ ﺭﻗﻴﺒﺎ ﻋﻠﻴﻬﻢ‪(( .‬‬
 ‫ﻭﻫﻮ ﻳﻌﺘﻤﺪ ﻋﻠﻰ ﻟﻔﻄﺔ "ﺍﻟﻮﻓﺎﺓ" ﻭﻫﻲ ﻻ ﺗﻌﻨﻲ ﻓﻲ ﻟﻐﺔ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻤﻮﺕ ﻭﻓﻘﻂ‪!..‬‬

‫ﺎﺭ[ )‪] { (4‬‬ ‫ﻗﺎﻝ ﺗﻌﺎﻟﻰ‪َ } :‬ﻭﻫُ َﻮ ﺍﻟﱠ ِﺬﻱ ﻳَﺘَ َﻮﻓﱠﺎ ُﻛ ْﻢ ﺑِﺎﻟﻠﱠﻴ ِْﻞ َﻭﻳَ ْﻌﻠَ ُﻢ َﻣﺎ َﺟ َﺮﺣْ ﺘُ ْﻢ ﺑِﺎﻟﻨﱠﻬَ ِ‬
‫ﻴﻦ َﻣ ْﻮﺗِﻬَﺎ َﻭﺍﻟﱠﺘِﻲ ﻟَ ْﻢ ﺗَ ُﻤﺖْ‬ ‫ﺲ ِﺣ َ‬ ‫ﷲُ ﻳَﺘَ َﻮﻓﱠﻰ ﺍﻷ ْﻧﻔُ َ‬ ‫ﺍﻷﻧﻌﺎﻡ ‪ [ 60 :‬ﻭﻗﺎﻝ ﺗﻌﺎﻟﻰ‪ } :‬ﱠ‬
‫ﺍﻷﺧ َﺮﻯ ﺇِﻟَﻰ ﺃَ َﺟ ٍﻞ ُﻣ َﺴ ًّﻤﻰ‬ ‫ﺕ َﻭﻳُﺮْ ِﺳ ُﻞ ْ‬ ‫ﻀﻰ َﻋﻠَ ْﻴﻬَﺎ ْﺍﻟ َﻤ ْﻮ َ‬ ‫ﻚ ﺍﻟﱠﺘِﻲ ﻗَ َ‬ ‫ﻓِﻲ َﻣﻨَﺎ ِﻣ َﻬﺎ ﻓَﻴُ ْﻤ ِﺴ ُ‬
‫ُﻭﻥ[ )‪ ] { (5‬ﺍﻟﺰﻣﺮ ‪[ 42 :‬‬ ‫ﺕ ﻟِﻘَ ْﻮ ٍﻡ ﻳَﺘَﻔَ ﱠﻜﺮ َ‬ ‫ﻚ ﻵﻳَﺎ ٍ‬ ‫ﺇِ ﱠﻥ ﻓِﻲ َﺫﻟِ َ‬
‫ﻭﻛﻤﺎ ﻳﻘﺎﻝ ﺇﺳﺘﻮﻓﻴﺖ ﻣﺎﻟﻲ ﻣﻦ ﻓﻼﻥ ﻭﻭﻓﻴﺖ ﻓﻼﻥ ﻣﺎﻟﻪ ! ﻭﻳﻘﺎﻝ َﻭﻓﱠﺎﻩُ ﺗَ ْﻮﻓِﻴَﺔً‬
‫ﺑﻤﻌﻨﻰ ﺃﻱ ﺃﻋﻄﺎﻩ ﻭﺍﻓِﻴﺎ ﻭ ﺍ ْﺳﺘَ ْﻮﻓَﻰ ﺣﻘﱠﻪ !‬
‫ﻭﻋﻠﻰ ﺫﻟﻚ ﻓﻤﻌﻨﻰ ﻣﺘﻮﻓﻴﻚ ﺑﻴﻨﺘﻬﺎ ﺭﺍﻓﻌﻚ ﻭﺍﻹﺳﺘﻴﻔﺎء ﻫﻮ ﺍﻟﺮﻓﻊ ‪!..‬‬

‫ﺇﺫﻥ ﻣﺘﻮﻓﻴﻚ ﻭﺭﺍﻓﻌﻚ ))ﺃﻯ ﻣﺘﻮﻓﻴﻚ ﻣﻦ ﺍﻟﺪﻧﻴﺎ ﻭﻟﻴﺲ ﺑﻮﻓﺎﺓ ﻣﻮﺕ ﻭﻛﺬﺍ ﻗﺎﻝ ﺍﺑﻦ‬
‫ﺟﺮﻳﺮ‪ :‬ﺗﻮﻓﻴﻪ ﻫﻮ ﺭﻓﻌﻪ‪((.‬‬

‫ﻭﻫﺬﺍ ﺍﻟﻤﺪﻟﺲ ﻳﺮﻳﺪ ﺃﻥ ﻳﺒﻴﻦ ﺃﻧﻬﺎ ﺍﻟﻤﻌﻨﻰ ﺍﻟﻤﺘﺪﺍﻭﻝ ﺑﺎﻟﻌﺎﻣﻴﺔ ﺃﻥ ﺍﻟﻮﻓﺎﺓ ﻫﻲ‬
‫ﺍﻟﻤﻮﺕ ﻭﻓﻘﻂ‪..‬ﺍﻟﻘﺮﺁﻥ ﻳﻔﺴﺮ ﺑﻌﻀﻪ ﺑﻌﻀﺎ ﻭﺍﻟﺤﻤﺪ ہﻠﻟ !‬

‫ﻭﻳﻘﻮﻝ ﻧﻔﺲ ﺍﻟﺼﻔﺤﺔ‬

‫))ﺳﻮﺭﺓ ﻣﺮﻳﻢ‪:‬‬
‫"ﻭﺍﻟﺴﻼﻡ ﻋﻠﻰ ﻳﻮﻡ ﻭﻟﺪﺕ ﻭﻳﻮﻡ ﺃﻣﻮﺕ ﻭﻳﻮﻡ ﺃﺑﻌﺚ ﺣﻴﺎ( ﻭﻣﻦ ﻫﺬﻩ ﺍﻵﻳﺔ‬
‫ﻳﺘﻀﺢ ﺃﻥ ﺍﻟﻤﺴﻴﺢ ﻣﺎﺕ ﻗﺒﻞ ﺃﻥ ﻳﺒﻌﺚ ﺣﻴﺎ‪(( .‬‬

‫ﺃﻳﻦ ﻓﻲ ﺍﻵﻳﺔ ﺃﻥ ﺍﻟﻤﺴﻴﺢ ﻣﺎﺕ ؟‬

‫ﺃﺭﺃﻳﺘﻢ ﺍﻟﺘﺤﺮﻳﻒ ﻓﻲ ﻛﻼﻡ ﷲ ؟‬
‫ﻭﺍﻵﻳﺔ ﺗﻘﻮﻝ ‪ ...‬ﻭﻟﺪﺕ ﺑﺼﻴﻐﺔ ﺍﻟﻤﺎﺿﻲ‪...‬ﺛﻢ ﺗﻘﻮﻝ ﺃﻣﻮﺕ ﻭﺃﺑﻌﺚ ﺑﺼﻴﻐﺔ‬
‫ﻣﺴﺘﻘﺒﻠﻴﺔ ﺗﻔﻬﻢ ﻣﻦ ﺍﻟﺴﻴﺎﻕ‪...‬ﻷﻥ ﺍﻟﻤﺴﻴﺢ ﺳﻴﻨﺰﻝ ﺣﻜﻤﺎ ﻣﻘﺴﻄﺎ ﻓﻴﻜﺴﺮ ﺍﻟﺼﻠﻴﺐ‬
‫ﻛﻤﺎ ﻳﻌﺮﻑ ﺑﻄﺮﺱ ﺛﻢ ﻳﻤﻮﺕ ﻭﻳﺪﻓﻦ ﻓﻲ ﺍﻷﺭﺽ ﻭﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻳﺒﻌﺚ ﻭﺳﻠﻢ‬
‫ﻋﻠﻰ ﻧﻔﺴﻪ ﻓﻲ ﺗﻠﻚ ﺍﻟﻤﻮﺍﺿﻊ ﺍﻟﺜﻼﺙ ‪!..‬‬
‫ﻭﻟﺪﺕ – ﻣﺎﺿﻲ‬
‫ﺃﻣﻮﺕ—ﻣﺴﺘﻘﺒﻞ – ﻷﻧﻪ ﻟﻢ ﻳﻤﺖ ﺑﻌﺪ‬
‫ﺃﺑﻌﺚ – ﻣﺴﺘﻘﺒﻞ ‪ -‬ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‬

‫ﻓﻤﻦ ﺃﻳﻦ ﺟﺎء ﺑﻄﺮﺱ ﺑﻘﻮﻟﻪ ))ﻭﻣﻦ ﻫﺬﻩ ﺍﻵﻳﺔ ﻳﺘﻀﺢ ﺃﻥ ﺍﻟﻤﺴﻴﺢ ﻣﺎﺕ ﻗﺒﻞ ﺃﻥ‬
‫ﻳﺒﻌﺚ ﺣﻴﺎ‪!!! ((.‬‬
 ‫ﻳﻘﻮﻝ ﺯﻛﺮﻳﺎ ))‪ -1‬ﺍﻷﻣﺎﻡ ﺍﻟﺮﺍﺯﻯ ﻗﺎﻝ‬
‫) ﺭﻭﻯ ﺍﺑﻦ ﻋﺒﺎﺱ ﻭﻣﺤﻤﺪ ﺍﺑﻦ ﺍﺳﺤﻖ ﺃﻥ ﻣﻌﻨﻰ ﻣﺘﻮﻓﻴﻚ )ﺃﻯ ﻣﻤﻴﺘﻚ(‬
‫)ﺗﻔﺴﻴﺮ ﺍﻟﺮﺍﺯﻯ ﺟﺰء ‪ 2‬ﺹ ‪( 457‬‬

‫‪ -2‬ﻭﻗﺎﻝ ﻭﻫﺐ ‪:‬‬

‫"ﺗﻮﻓﻰ ﺍﻟﻤﺴﻴﺢ ﺛﻼﺛﺔ ﺳﺎﻋﺎﺕ" )ﺗﻔﺴﻴﺮ ﺍﻟﺮﺍﺯﻯ ﺟﺰء ‪ 2‬ﺹ ‪(457‬‬
‫‪ -3‬ﻭﻗﺎﻝ ﺍﺑﻦ ﺍﺳﺤﻖ‪:‬‬
‫"ﺗﻮﻓﻰ ﺳﺒﻊ ﺳﺎﻋﺎﺕ" )ﺗﻔﺴﻴﺮ ﺍﻟﺮﺍﺯﻯ ﺟﺰء ‪ 2‬ﺹ ‪(457‬‬
‫ﻣﻦ ﻫﺬﺍ ﻳﺘﻀﺢ ﺃﻥ ﺍﻟﻤﺴﻴﺢ ﻗﺪ ﺗﻮﻓﻰ ﻓﻌﻼً( ((‬

‫ﻛﻤﺎ ﻗﻠﺖ ﻓﻲ ﺍﻟﻤﻘﺪﻣﺔ ‪..‬ﻛﺘﺐ ﺍﻟﺘﻔﺎﺳﻴﺮ ﻭﺍﻟﺘﻮﺍﺭﻳﺦ ﻭﺍﻟﺴﻴﺮ ﻳﻨﻘﻠﻮﻥ ﻣﺎ ﺟﺎء ﺑﻬﺎ‬
‫ﺑﺎﻟﺴﻨﺪ ﻭﻳﻨﻘﻠﻮﻥ ﺍﻟﻀﻌﻴﻒ ﻣﻊ ﺍﻟﺼﺤﻴﺢ ﻣﻦ ﺃﻗﻮﺍﻝ ﺍﻟﻌﻠﻤﺎء ﻭﻟﻜﻦ ﻳﺮﺟﺢ ﺻﺎﺣﺐ‬
‫ﺍﻟﺘﻔﺴﻴﺮ ﻣﺎ ﻳﺮﺍﻩ ﺣﺴﻨﺎ ﻭﺑﻌﺪ ﺫﻟﻚ ﻳﻀﻊ ﺍﻷﻗﻮﺍﻝ ﺍﻟﻀﻌﻴﻔﺔ ﻭﻫﺬﺍ ﻓﻲ ﺟﻤﻴﻊ ﻛﺘﺐ‬
‫ﺍﻟﺘﻔﺴﻴﺮ ﺍﻟﻤﻔﺼﻠﺔ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻤﻨﻮﺍﻝ !‬
‫ﻭﻳﻜﻔﻴﻨﻲ ﻧﻘﻞ ﺍﻟﺘﻔﺴﻴﺮ ﻟﻠﺮﺍﺯﻱ ‪:‬‬
‫ﻚ { ﺃﻱ ﻣﺘﻤﻢ ﻋﻤﺮﻙ ‪ ،‬ﻓﺤﻴﻨﺌﺬ ﺃﺗﻮﻓﺎﻙ ‪ ،‬ﻓﻼ ﺃﺗﺮﻛﻬﻢ‬ ‫))ﻣﻌﻨﻰ ﻗﻮﻟﻪ } ﺇِﻧّﻲ ُﻣﺘَ َﻮﻓّﻴ َ‬
‫ﺣﺘﻰ ﻳﻘﺘﻠﻮﻙ ‪ ،‬ﺑﻞ ﺃﻧﺎ ﺭﺍﻓﻌﻚ ﺇﻟﻰ ﺳﻤﺎﺋﻲ ‪ ،‬ﻭﻣﻘﺮﺑﻚ ﺑﻤﻼﺋﻜﺘﻲ ‪ ،‬ﻭﺃﺻﻮﻧﻚ ﻋﻦ‬
‫ﻚ { ﺃﻱ ﻣﻤﻴﺘﻚ‬ ‫ﺃﻥ ﻳﺘﻤﻜﻨﻮﺍ ﻣﻦ ﻗﺘﻠﻚ ﻭﻫﺬﺍ ﺗﺄﻭﻳﻞ ﺣﺴﻦ ﻭﺍﻟﺜﺎﻧﻲ ‪ُ } :‬ﻣﺘَ َﻮﻓّﻴ َ‬
‫‪ ،‬ﻭﻫﻮ ﻣﺮﻭﻱ ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ‪ ،‬ﻭﻣﺤﻤﺪ ﺑﻦ ﺇﺳﺤﺎﻕ ﻗﺎﻟﻮﺍ ‪ :‬ﻭﺍﻟﻤﻘﺼﻮﺩ ﺃﻥ ﻻ‬
‫ﻳﺼﻞ ﺃﻋﺪﺍﺅﻩ ﻣﻦ ﺍﻟﻴﻬﻮﺩ ﺇﻟﻰ ﻗﺘﻠﻪ ﺛﻢ ﺇﻧﻪ ﺑﻌﺪ ﺫﻟﻚ ﺃﻛﺮﻣﻪ ﺑﺄﻥ ﺭﻓﻌﻪ ﺇﻟﻰ ﺍﻟﺴﻤﺎء‬
‫ﺛﻢ ﺍﺧﺘﻠﻔﻮﺍ ﻋﻠﻰ ﺛﻼﺛﺔ ﺃﻭﺟﻪ ﺃﺣﺪﻫﺎ ‪ :‬ﻗﺎﻝ ﻭﻫﺐ ‪ :‬ﺗﻮﻓﻲ ﺛﻼﺙ ﺳﺎﻋﺎﺕ ‪ ،‬ﺛﻢ‬
‫ﺭﻓﻊ ﻭﺛﺎﻧﻴﻬﺎ ‪ :‬ﻗﺎﻝ ﻣﺤﻤﺪ ﺑﻦ ﺇﺳﺤﺎﻕ ‪ :‬ﺗﻮﻓﻲ ﺳﺒﻊ ﺳﺎﻋﺎﺕ ‪ ،‬ﺛﻢ ﺃﺣﻴﺎﻩ ﷲ‬
‫ﻭﺭﻓﻌﻪ ﺍﻟﺜﺎﻟﺚ ‪ :‬ﻗﺎﻝ ﺍﻟﺮﺑﻴﻊ ﺑﻦ ﺃﻧﺲ ‪ :‬ﺃﻧﻪ ﺗﻌﺎﻟﻰ ﺗﻮﻓﺎﻩ ﺣﻴﻦ ﺭﻓﻌﻪ ﺇﻟﻰ ﺍﻟﺴﻤﺎء ‪،‬‬
‫ﺖ ﻓِﻰ َﻣﻨَﺎ ِﻣﻬَﺎ { ]‬ ‫ﻗﺎﻝ ﺗﻌﺎﻟﻰ ‪ } :‬ﷲ ﻳَﺘَ َﻮﻓﱠﻰ ﺍﻷﻧﻔﺲ ِﺣ َ‬
‫ﻴﻦ ِﻣ ْﻮﺗِﻬَﺎ ﻭﺍﻟﺘﻰ ﻟَ ْﻢ ﺗَ ُﻤ ْ‬
‫ﺍﻟﺰﻣﺮ ‪(( . [ 42 :‬‬
‫ﻭﺗﻠﻚ ﻫﻲ ﺇﻗﺘﺒﺎﺳﺎﺕ ﺑﻄﺮﺱ ﺍﻟﺤﺮﻓﻴﺔ !!‬

‫ﻳﻘﻮﻝ ﺑﻄﺮﺱ ﺹ ‪15‬‬

‫))‪ -4‬ﺍﻷﻣﺎﻡ ﺍﻟﺒﻴﻀﺎﻭﻯ‪:‬‬
‫"ﻗﺎﻝ ﻗﻮﻡ ﺻﻠﺐ ﺍﻟﻨﺎﺳﻮﺕ ﻭﺻﻌﺪ ﺍﻟﻼﻫﻮﺕ"‬
‫) ﺗﻔﺴﻴﺮ ﺍﻟﺒﻴﻀﺎﻭﻯ ﺟﺰء ‪ 2‬ﺻﻔﺤﺔ ‪(( ( 128‬‬
 ‫ﻳﻜﻔﻴﻨﻲ "ﻗﺎﻝ ﻗﻮﻡ" ﻳﻌﻨﻲ ﻣﻦ ﺍﻟﻨﺼﺎﺭﻯ ﻭﻟﻴﺲ ﻣﻦ ﺍﻟﻤﺴﻠﻤﻴﻦ‬

‫ﻭﺍﻟﺬﻱ ﻳﺰﻳﺪﻙ ﻏﻴﻈﺎ ﻣﻦ ﻫﺬﺍ ﺍﻵﻓﺎﻕ ﺃﻧﻪ ﺑﻌﺪﻫﺎ ﻳﻘﻮﻝ )) ﺍﻟﻮﺍﻗﻊ ﺃﻥ ﻗﻮﻝ‬
‫ﺍﻟﺒﻴﻀﺎﻭﻱ ﻫﺬﺍ ﺻﺤﻴﺢ ﻣﻦ ﺟﻬﺔ ﺻﻠﺐ ﺍﻟﻨﺎﺳﻮﺕ ﻭﻟﻜﻨﻪ ﻏﻴﺮ ﺻﺤﻴﺢ ﻓﻲ ﻣﻦ‬
‫ﺟﻬﺔ ﻣﺎ ﻳﻘﻮﻟﻪ ﻋﻦ ﺻﻌﻮﺩ ﺍﻟﻼﻫﻮﺕ‪ ،‬ﻷﻧﻨﺎ ﻧﺆﻣﻦ ﺃﻥ ﺍﻟﺼﻠﺐ ﺣﺪﺙ ﻟﻠﻨﺎﺳﻮﺕ‬
‫ﻓﻌﻼ ﻭﻫﻮ ﺍﻟﺬﻱ ﺗﺄﺛﺮ ﺑﻌﻤﻠﻴﺔ ﺍﻟﺼﻠﺐ ﺃﻣﺎ ﺍﻟﻼﻫﻮﺕ ﻓﻠﻢ ﻳﻔﺎﺭﻕ ﺍﻟﻨﺎﺳﻮﺕ ﻟﺤﻈﺔ‬
‫ﻭﺍﺣﺪﺓ ﻭﻻ ﻁﺮﻓﺔ ﻋﻴﻦ‪ ،‬ﻭﺇﻥ ﻛﺎﻥ ﺍﻟﻼﻫﻮﺕ ﻟﻢ ﻳﺘﺄﺛﺮ ﺑﻌﻤﻠﻴﺔ ﺍﻟﺼﻠﺐ‪...‬ﺇﻟﺦ‬
‫ﺇﻟﻰ ﺃﻥ ﻳﻘﻮﻝ‬
‫ﻋﻤﻮﻣﺎ ﺇﻥ ﻫﺬﺍ ﺍﻟﻘﻮﻝ ﺍﻟﺬﻱ ﺫﻛﺮﻩ ﺍﻹﻣﺎﻡ ﺍﻟﺒﻴﻀﺎﻭﻯ ﺳﺎﺑﻘﺎ ﻭﺇﻥ ﻛﺎﻥ ﻏﻴﺮ‬
‫ﺻﺤﻴﺢ ﻣﻦ ﺟﻬﺔ ﻣﺎ ﻗﺎﻟﻪ ﻋﻦ ﺻﻌﻮﺩ ﺍﻟﻼﻫﻮﺕ‪ ،‬ﻟﻜﻨﻨﺎ ﻧﺮﻯ ﻓﻴﻪ ﺇﺷﺎﺭﺓ ﺟﻠﻴﺔ ﺑﺄﻥ‬
‫ﺍﻟﻤﺴﻴﺢ ﻗﺪ ﺻﻠﺐ ﻓﻌﻼً ﺑﺎﻟﻨﺎﺳﻮﺕ )ﻭﻧﺤﻦ ﻧﺆﻣﻦ ﺃﻳﻀﺎ ﺃﻥ ﺍﻟﻼﻫﻮﺕ ﻟﻢ ﻳﻔﺎﺭﻕ‬
‫ﺍﻟﻨﺎﺳﻮﺕ(‪((.‬‬
‫ﻳﻜﺬﺏ ﺍﻟﻜﺬﺑﺔ ﻭﻳﺼﺪﻗﻬﺎ ﻭﻳﻨﺴﺒﻬﺎ ﻟﻠﺒﻴﻀﺎﻭﻱ !!‬

‫ﻭﻫﺎ ﻫﻮ ﺍﻹﻗﺘﺒﺎﺱ ﻛﺎﻣﻼ ﻣﻦ ﺗﻔﺴﻴﺮ ﺍﻟﺒﻴﻀﺎﻭﻱ ))} َﻭﺇِ ﱠﻥ ﺍﻟﺬﻳﻦ ﺍﺧﺘﻠﻔﻮﺍ ﻓِﻴ ِﻪ {‬
‫ﻓﻲ ﺷﺄﻥ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ‪ ،‬ﻓﺈﻧﻪ ﻟﻤﺎ ﻭﻗﻌﺖ ﺗﻠﻚ ﺍﻟﻮﺍﻗﻌﺔ ﺍﺧﺘﻠﻒ‬
‫ﺍﻟﻨﺎﺱ ﻓﻘﺎﻝ ﺑﻌﺾ ﺍﻟﻴﻬﻮﺩ ‪ :‬ﺇﻧﻪ ﻛﺎﻥ ﻛﺎﺫﺑﺎ ً ﻓﻘﺘﻠﻨﺎﻩ ﺣﻘﺎ ً ‪ ،‬ﻭﺗﺮﺩﺩ ﺁﺧﺮﻭﻥ ﻓﻘﺎﻝ‬
‫ﺑﻌﻀﻬﻢ ‪ :‬ﺇﻥ ﻛﺎﻥ ﻫﺬﺍ ﻋﻴﺴﻰ ﻓﺄﻳﻦ ﺻﺎﺣﺒﻨﺎ ‪ ،‬ﻭﻗﺎﻝ ﺑﻌﻀﻬﻢ ‪ :‬ﺍﻟﻮﺟﻪ ﻭﺟﻪ‬
‫ﻋﻴﺴﻰ ﻭﺍﻟﺒﺪﻥ ﺑﺪﻥ ﺻﺎﺣﺒﻨﺎ ‪ ،‬ﻭﻗﺎﻝ ﻣﻦ ﺳﻤﻊ ﻣﻨﻪ ﺃﻥ ﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﻟﻰ‬
‫ﻳﺮﻓﻌﻨﻲ ﺇﻟﻰ ﺍﻟﺴﻤﺎء ‪ :‬ﺃﻧﻪ ﺭﻓﻊ ﺇﻟﻰ ﺍﻟﺴﻤﺎء ‪ .‬ﻭﻗﺎﻝ ﻗﻮﻡ ‪ :‬ﺻﻠﺐ ﺍﻟﻨﺎﺳﻮﺕ‬
‫ﻭﺻﻌﺪ ﺍﻟﻼﻫﻮﺕ ‪ } .‬ﻟَﻔِﻲ َﺷ ﱟﻚ ﱢﻣ ْﻨﻪُ { ﻟﻔﻲ ﺗﺮﺩﺩ ‪ ،‬ﻭﺍﻟﺸﻚ ﻛﻤﺎ ﻳﻄﻠﻖ ﻋﻠﻰ ﻣﺎ ﻻ‬
‫ﻳﺘﺮﺟﺢ ﺃﺣﺪ ﻁﺮﻓﻴﻪ ﻳﻄﻠﻖ ﻋﻠﻰ ﻣﻄﻠﻖ ﺍﻟﺘﺮﺩﺩ ‪ ،‬ﻭﻋﻠﻰ ﻣﺎ ﻳﻘﺎﺑﻞ ﺍﻟﻌﻠﻢ ﻭﻟﺬﻟﻚ‬
‫ﺃﻛﺪﻩ ﺑﻘﻮﻟﻪ ‪َ } :‬ﻣﺎ ﻟَﻬُ ْﻢ ﺑِ ِﻪ ِﻣ ْﻦ ِﻋ ْﻠ ٍﻢ ﺇِﻻﱠ ﺍﺗﺒﺎﻉ ﺍﻟﻈﻦ { ((‬
‫ﻫﺎ ﻫﻮ ﺇﻗﺘﺒﺎﺳﻪ ﻣﻨﺰﻭﻉ ﻧﺰﻋﺎ ﻣﻦ ﺳﻴﺎﻗﻪ ﻭﻻ ﺗﻌﻠﻴﻖ !!‬

‫ﻳﻘﻮﻝ ﻫﺬﺍ ﺍﻵﻓﺎﻕ ﻓﻲ ﺍﻹﻋﺘﺮﺍﺽ ﺍﻟﺜﺎﻧﻲ ﺷﺒﻪ ﻟﻬﻢ ﺹ ‪16‬‬

‫))ﻣﻦ ﻣﻨﻄﻠﻖ ﺍﻵﻳﺔ ﺍﻟﻘﺮﺁﻧﻴﺔ ﺍﻟﻤﺬﻛﻮﺭﺓ ﻓﻲ ﺍﻻﻋﺘﺮﺍﺽ ﺍﻟﺴﺎﺑﻖ ﻭﻫﻲ‪:‬‬
‫ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎء ﺁﻳﺔ ‪" 157‬ﻭﻗﻮﻟﻬﻢ )ﻳﻘﺼﺪ ﺍﻟﻴﻬﻮﺩ( ﺇﻧﺎ ﻗﺘﻠﻨﺎ ﺍﻟﻤﺴﻴﺢ ﻋﻴﺴﻰ ﺍﺑﻦ‬
‫ﻣﺮﻳﻢ ﺭﺳﻮﻝ ﷲ‪ .‬ﻭﻣﺎ ﺻﻠﺒﻮﻩ ﻭﻟﻜﻦ ﺷﺒﻪ ﻟﻬﻢ…‪ .‬ﻭﻣﺎ ﻗﺘﻠﻮﻩ ﻳﻘﻴﻨﺎ"‬
‫ﻳﺴﺘﻨﺘﺞ ﺍﻟﻤﻌﺘﺮﺿﻮﻥ ﻣﻦ ﻫﺬﻩ ﺍﻵﻳﺔ ﺃﻥ ﺍﻟﻤﺴﻴﺢ ﻟﻢ ﻳﺼﻠﺐ ﻭﻟﻜﻨﻪ ﺷﺒﻪ ﻟﻬﻢ‪.‬‬
‫ﺍﻹﺟﺎﺑﺔ‪ :‬ﺃﻧﻲ ﻻ ﺃﺭﻳﺪ ﺃﻥ ﺃﺟﻴﺐ ﻋﻠﻰ ﻫﺬﺍ ﺍﻻﻋﺘﺮﺍﺽ ﻣﻦ ﻋﻨﺪﻱ ﻭﻟﻜﻨﻲ ﺃﺗﺮﻙ‬
‫ﺃﺣﺪ ﻛﺒﺎﺭ ﻋﻠﻤﺎء ﺗﻔﺴﻴﺮ ﺍﻟﻘﺮﺁﻥ ﻭﻫﻮ ﺍﻟﻔﻘﻴﻪ ﺍﻟﻜﺒﻴﺮ ﺍﻹﻣﺎﻡ ﺍﻟﺮﺍﺯﻱ ﻳﺠﻴﺐ ﺑﻨﻔﺴﻪ‪،‬‬
‫ﺇﺫ ﺃﻗﺘﺒﺲ ﺗﻌﻠﻴﻘﻪ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺘﻌﺒﻴﺮ ﺫﺍﺗﻪ )ﺷﺒﻪ ﻟﻬﻢ(‪:‬‬
 ‫)ﺗﻔﺴﻴﺮ ﺍﻟﺮﺍﺯﻯ ﺟﺰء‪ 3‬ﺹ ‪ (350‬ﻗﺎﻝ‪:‬‬
‫"ﺇﻥ ﺟﺎﺯ ﺃﻥ ﻳﻘﺎﻝ ﺃﻥ ﷲ ﺗﻌﺎﻟﻰ ﻳﻠﻘﻰ ﺷﺒﻪ ﺇﻧﺴﺎﻥ ﻋﻠﻰ ﺁﺧﺮ ﻓﻬﺬﺍ ﻳﻔﺘﺢ ﺑﺎﺏ‬
‫ﺍﻟﺴﻔﺴﻄﺔ‪ .‬ﻓﻠﺮﺑﻤﺎ ﺇﺫﺍ ﺭﺃﻳﻨﺎ )ﺯﻳﺪﺍً( ﻓﻠﻌﻠﻪ ﻟﻴﺲ )ﺑﺰﻳﺪ( ﻭﻟﻜﻦ ﺃﻟﻘﻰ ﺷﺒﻪ "ﺯﻳﺪ"‬
‫ﻋﻠﻲ ﺷﺨﺺ ﺁﺧﺮ!! ﻭﺇﺫﺍ ﻧﻜﺢ )ﺃﻱ ﺗﺰﻭﺝ( ﺭﺟﻞ )ﻓﺎﻁﻤﺔ(‪ ،‬ﻓﻠﻌﻠﻪ ﻟﻢ ﻳﺘﺰﻭﺝ‬
‫)ﻓﺎﻁﻤﺔ( ﻭﻟﻜﻦ ﺃﻟﻘﻲ ﻋﻠﻰ )ﺧﺪﻳﺠﺔ( ﺷﺒﻪ )ﻓﺎﻁﻤﺔ( ﻓﻴﺘﺰﻭﺝ ﺧﺪﻳﺠﺔ ﻭﻫﻮ ﻳﻈﻦ‬
‫ﺃﻧﻬﺎ ﻓﺎﻁﻤﺔ"‪.‬‬
‫ﻭﺧﻠﺺ ﺍﻹﻣﺎﻡ ﺍﻟﺮﺍﺯﻱ ﺇﻟﻰ ﺣﻘﻴﻘﺔ ﺧﻄﻴﺮﺓ ﻓﻘﺎﻝ‪:‬‬
‫"ﻟﻮ ﺟﺎﺯ ﺇﻟﻘﺎء ﺷﺒﻪ ﺃﺣﺪ ﻋﻠﻰ ﺷﺨﺺ ﺁﺧﺮ ﻓﻌﻨﺪﺋﺬ ﻻ ﻳﺒﻘﻰ ﺍﻟﺰﻭﺍﺝ ﻭﺍﻟﻄﻼﻕ‬
‫ﻭﺍﻟﻤﻠﻚ ﻣﻮﺛﻮﻗﺎ ً ﺑﻪ"‪.‬‬

‫ﻓﺎﻹﻣﺎﻡ ﺍﻟﺮﺍﺯﻱ ﻳﺴﺘﺒﻌﺪ ﺃﻥ ﻳﻜﻮﻥ ﺍﻟﻤﻘﺼﻮﺩ ﻣﻦ ﻫﺬﺍ ﺍﻟﺘﻌﺒﻴﺮ " ﺷﺒﻪ ﻟﻬﻢ" ﻫﻮ‬
‫ﺇﻟﻘﺎء ﺷﺒﻪ ﺍﻟﻤﺴﻴﺢ ﻋﻠﻰ ﺇﻧﺴﺎﻥ ﺁﺧﺮ!! ﺑﻞ ﺭﺑﻤﺎ ﺃﺭﺍﺩ ﺍﻟﻘﺮﺁﻥ ﺃﻥ ﻳﻘﻮﻝ ﺃﻥ ﻣﻌﻨﻰ‬
‫"ﺷﺒﻪ ﻟﻬﻢ" ﻫﻮ ﺃﻧﻬﻢ ﺑﺼﻠﺒﻬﻢ ﻟﻠﻤﺴﻴﺢ ﻗﺪ ﻅﻨﻮﺍ ﺃﻧﻬﻢ ﻗﺪ ﻗﻀﻮﺍ ﻋﻠﻰ ﺭﺳﺎﻟﺘﻪ‪،‬‬
‫ﻭﻟﻜﻦ ﻫﻴﻬﺎﺕ ﺃﻥ ﻳﻘﻀﻮﺍ ﻋﻠﻴﻬﺎ‪ ،‬ﺑﻞ ﺷﺒﻪ ﻟﻬﻢ ﺫﻟﻚ‪(( .‬‬

‫ﺍﻟﻤﻠﺤﻮﻅﺔ ﺍﻷﻭﻟﻰ‪ :‬ﻻﺣﻆ ﺃﻥ ﺯﻛﺮﻳﺎ ﺑﻨﻔﺴﻪ ﻳﻔﺴﺮ ﻣﻌﻨﻰ "ﻧﻜﺢ" ﺍﻟﻘﺒﻴﺤﺔ ﻋﻨﺪﻩ‬
‫ﺃﻧﻬﺎ ﺗﺰﻭﺝ ‪..‬ﻭﻣﻦ ﻫﺬﺍ ﻳﻈﻬﺮ ﺃﻧﻪ ﻛﺎﻥ ﻳﻔﺘﺮﻱ ﺍﻟﻜﺬﺏ ﻋﻠﻰ ﺍﻹﺳﻼﻡ ﺑﻘﻮﻟﻪ ﻓﻲ‬
‫ﺣﻠﻘﺎﺗﻪ ﺃﻧﻬﺎ ﻛﻠﻤﺔ ﻗﺒﻴﺤﺔ ﻭﻻ ﻳﺴﺘﻄﻴﻊ ﻟﺴﺎﻥ –ﻗﺪﺍﺳﺘﻪ‪ -‬ﺃﻥ ﻳﻨﻄﻘﻬﺎ‪...‬ﻭﻫﺎ ﻫﻮ‬
‫ﻳﻔﻀﺢ ﻧﻔﺴﻪ ﺃﻧﻪ ﻳﻌﺮﻑ ﺟﻴﺪﺍ ﺃﻥ ﻣﻌﻨﺎﻫﺎ ﻋﻨﺪﻧﺎ ﻫﻮ ﺍﻟﺰﻭﺍﺝ !‬

‫ﻭﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﺸﺒﻬﺔ ﺃﻧﺎ ﻟﻦ ﺃﻧﻄﻖ ﺑﺤﺮﻑ ﻓﻘﻂ ﺳﺄﻧﻘﻞ ﻣﺎ ﺟﺎء ﻛﺎﻣﻼ ﻓﻲ ﺗﻔﺴﻴﺮ‬
‫ﺍﻹﻣﺎﻡ ﺍﻟﺮﺍﺯﻱ ﻓﻲ ﺗﻔﺴﻴﺮ} َﻭ َﻣﺎ ﻗَﺘَﻠُﻮﻩُ َﻭ َﻣﺎ َ‬
‫ﺻﻠَﺒُﻮﻩُ ﻭﻟﻜﻦ ُﺷﺒّﻪَ ﻟَﻬُ ْﻢ { ﻟﺘﺮﻯ‬
‫ﺣﺮﻓﻴﺔ ﺑﻄﺮﺱ ﻭﺗﺤﻜﻢ ﻋﻠﻴﻪ‬

‫)) ﺍﻟﺴﺆﺍﻝ ﺍﻟﺜﺎﻧﻲ ‪ :‬ﺃﻧﻪ ﺇﻥ ﺟﺎﺯ ﺃﻥ ﻳﻘﺎﻝ ‪ :‬ﺃﻥ ﷲ ﺗﻌﺎﻟﻰ ﻳﻠﻘﻲ ﺷﺒﻪ ﺇﻧﺴﺎﻥ ﻋﻠﻰ‬
‫ﺇﻧﺴﺎﻥ ﺁﺧﺮ ﻓﻬﺬﺍ ﻳﻔﺘﺢ ﺑﺎﺏ ﺍﻟﺴﻔﺴﻄﺔ ‪ ،‬ﻓﺈﻧﺎ ﺇﺫﺍ ﺭﺃﻳﻨﺎ ﺯﻳﺪﺍً ﻓﻠﻌﻠﻪ ﻟﻴﺲ ﺑﺰﻳﺪ ‪،‬‬
‫ﻭﻟﻜﻨﻪ ﺃﻟﻘﻰ ﺷﺒﻪ ﺯﻳﺪ ﻋﻠﻴﻪ ‪ ،‬ﻭﻋﻨﺪ ﺫﻟﻚ ﻻ ﻳﺒﻘﻰ ﺍﻟﻨﻜﺎﺡ ﻭﺍﻟﻄﻼﻕ ﻭﺍﻟﻤﻠﻚ ‪،‬‬
‫ﻭﺛﻮﻗﺎ ً ﺑﻪ ‪ ....‬ﻭﺍﻟﺠﻮﺍﺏ ‪ :‬ﺍﺧﺘﻠﻔﺖ ﻣﺬﺍﻫﺐ ﺍﻟﻌﻠﻤﺎء ﻓﻲ ﻫﺬﺍ ﺍﻟﻤﻮﺿﻊ ﻭﺫﻛﺮﻭﺍ‬
‫ﻭﺟﻮﻫﺎ ً ‪:‬‬
‫ﺍﻷﻭﻝ ‪ :‬ﻗﺎﻝ ﻛﺜﻴﺮ ﻣﻦ ﺍﻟﻤﺘﻜﻠﻤﻴﻦ ‪ :‬ﺇﻥ ﺍﻟﻴﻬﻮﺩ ﻟﻤﺎ ﻗﺼﺪﻭﺍ ﻗﺘﻠﻪ ﺭﻓﻌﻪ ﷲ ﺗﻌﺎﻟﻰ‬
‫ﺇﻟﻰ ﺍﻟﺴﻤﺎء ﻓﺨﺎﻑ ﺭﺅﺳﺎء ﺍﻟﻴﻬﻮﺩ ﻣﻦ ﻭﻗﻮﻉ ﺍﻟﻔﺘﻨﺔ ﻣﻦ ﻋﻮﺍﻣﻬﻢ ‪ ،‬ﻓﺄﺧﺬﻭﺍ ﺇﻧﺴﺎﻧﺎ ً‬
‫ﻭﻗﺘﻠﻮﻩ ﻭﺻﻠﺒﻮﻩ ﻭﻟﺒﺴﻮﺍ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ﺃﻧﻪ ﺍﻟﻤﺴﻴﺢ ‪ ،‬ﻭﺍﻟﻨﺎﺱ ﻣﺎ ﻛﺎﻧﻮﺍ ﻳﻌﺮﻓﻮﻥ‬
‫ﺍﻟﻤﺴﻴﺢ ﺇﻻّ ﺑﺎﻻﺳﻢ ﻷﻧﻪ ﻛﺎﻥ ﻗﻠﻴﻞ ﺍﻟﻤﺨﺎﻟﻄﺔ ﻟﻠﻨﺎﺱ ‪ ،‬ﻭﺑﻬﺬﺍ ﺍﻟﻄﺮﻳﻖ ﺯﺍﻝ‬
 ‫ﺍﻟﺴﺆﺍﻝ ‪ .‬ﻻ ﻳﻘﺎﻝ ‪ :‬ﺇﻥ ﺍﻟﻨﺼﺎﺭﻯ ﻳﻨﻘﻠﻮﻥ ﻋﻦ ﺃﺳﻼﻓﻬﻢ ﺃﻧﻬﻢ ﺷﺎﻫﺪﻭﻩ ﻣﻘﺘﻮﻻً ‪،‬‬
‫ﻷﻧﺎ ﻧﻘﻮﻝ ‪ :‬ﺇﻥ ﺗﻮﺍﺗﺮ ﺍﻟﻨﺼﺎﺭﻯ ﻳﻨﺘﻬﻲ ﺇﻟﻰ ﺃﻗﻮﺍﻡ ﻗﻠﻴﻠﻴﻦ ﻻ ﻳﺒﻌﺪ ﺍﺗﻔﺎﻗﻬﻢ ﻋﻠﻰ‬
‫ﺍﻟﻜﺬﺏ ‪.‬‬
‫ﻭﺍﻟﻄﺮﻳﻖ ﺍﻟﺜﺎﻧﻲ ‪ :‬ﺃﻧﻪ ﺗﻌﺎﻟﻰ ﺃﻟﻘﻰ ﺷﺒﻬﻪ ﻋﻠﻰ ﺇﻧﺴﺎﻥ ﺁﺧﺮ ﺛﻢ ﻓﻴﻪ ﻭﺟﻮﻩ ‪ :‬ﺍﻷﻭﻝ‬
‫‪ :‬ﺃﻥ ﺍﻟﻴﻬﻮﺩ ﻟﻤﺎ ﻋﻠﻤﻮﺍ ﺃﻧﻪ ﺣﺎﺿﺮ ﻓﻲ ﺍﻟﺒﻴﺖ ﺍﻟﻔﻼﻧﻲ ﻣﻊ ﺃﺻﺤﺎﺑﻪ ﺃﻣﺮ ﻳﻬﻮﺫﺍ‬
‫ﺭﺃﺱ ﺍﻟﻴﻬﻮﺩ ﺭﺟﻼً ﻣﻦ ﺃﺻﺤﺎﺑﻪ ﻳﻘﺎﻝ ﻟﻪ ﻁﻴﻄﺎﻳﻮﺱ ﺃﻥ ﻳﺪﺧﻞ ﻋﻠﻰ ﻋﻴﺴﻰ‬
‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻭﻳﺨﺮﺟﻪ ﻟﻴﻘﺘﻠﻪ ‪ ،‬ﻓﻠﻤﺎ ﺩﺧﻞ ﻋﻠﻴﻪ ﺃﺧﺮﺝ ﷲ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬
‫ﻣﻦ ﺳﻘﻒ ﺍﻟﺒﻴﺖ ﻭﺃﻟﻘﻰ ﻋﻠﻰ ﺫﻟﻚ ﺍﻟﺮﺟﻞ ﺷﺒﻪ ﻋﻴﺴﻰ ﻓﻈﻨﻮﻩ ﻫﻮ ﻓﺼﻠﺒﻮﻩ‬
‫ﻭﻗﺘﻠﻮﻩ ‪ .‬ﺍﻟﺜﺎﻧﻲ ‪ :‬ﻭﻛﻠﻮﺍ ﺑﻌﻴﺴﻰ ﺭﺟﻼً ﻳﺤﺮﺳﻪ ﻭﺻﻌﺪ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻓﻲ‬
‫ﺍﻟﺠﺒﻞ ﻭﺭﻓﻊ ﺇﻟﻰ ﺍﻟﺴﻤﺎء ‪ ،‬ﻭﺃﻟﻘﻰ ﷲ ﺷﺒﻬﻪ ﻋﻠﻰ ﺫﻟﻚ ﺍﻟﺮﻗﻴﺐ ﻓﻘﺘﻠﻮﻩ ﻭﻫﻮ ﻳﻘﻮﻝ‬
‫ﻟﺴﺖ ﺑﻌﻴﺴﻰ ‪ .‬ﺍﻟﺜﺎﻟﺚ ‪ :‬ﺃﻥ ﺍﻟﻴﻬﻮﺩ ﻟﻤﺎ ﻫﻤﻮﺍ ﺑﺄﺧﺬﻩ ﻭﻛﺎﻥ ﻣﻊ ﻋﻴﺴﻰ ﻋﺸﺮﺓ ﻣﻦ‬
‫ﺃﺻﺤﺎﺑﻪ ﻓﻘﺎﻝ ﻟﻬﻢ ‪ :‬ﻣﻦ ﻳﺸﺘﺮﻱ ﺍﻟﺠﻨﺔ ﺑﺄﻥ ﻳﻠﻘﻰ ﻋﻠﻴﻪ ﺷﺒﻬﻲ؟ ﻓﻘﺎﻝ ﻭﺍﺣﺪ ﻣﻨﻬﻢ‬
‫ﺃﻧﺎ ‪ ،‬ﻓﺄﻟﻘﻰ ﷲ ﺷﺒﻪ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﻓﺄﺧﺮﺝ ﻭﻗﺘﻞ ‪ ،‬ﻭﺭﻓﻊ ﷲ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬
‫‪ .‬ﺍﻟﺮﺍﺑﻊ ‪ :‬ﻛﺎﻥ ﺭﺟﻞ ﻳﺪﻋﻲ ﺃﻧﻪ ﻣﻦ ﺃﺻﺤﺎﺏ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ ،‬ﻭﻛﺎﻥ‬
‫ﻣﻨﺎﻓﻘﺎ ً ﻓﺬﻫﺐ ﺇﻟﻰ ﺍﻟﻴﻬﻮﺩ ﻭﺩﻟﻬﻢ ﻋﻠﻴﻪ ‪ ،‬ﻓﻠﻤﺎ ﺩﺧﻞ ﻣﻊ ﺍﻟﻴﻬﻮﺩ ﻷﺧﺬﻩ ﺃﻟﻘﻰ ﷲ‬
‫ﺗﻌﺎﻟﻰ ﺷﺒﻬﻪ ﻋﻠﻴﻪ ﻓﻘﺘﻞ ﻭﺻﻠﺐ ‪(( .‬‬

‫ہﻠﻟ ﻋﻠﻴﻜﻢ ﻳﺎ ﻧﺼﺎﺭﻯ ﻟﻮ ﻗﻠﺖ ﻟﻚ ﻳﻘﻮﻝ ﺍﻟﻘﺲ ﻣﻨﻴﺲ ﻋﺒﺪ ﺍﻟﻨﻮﺭ ﻓﻲ ﻛﺘﺎﺑﻪ‬
‫ﺷﺒﻬﺎﺕ ﻭﻫﻤﻴﺔ ﺣﻮﻝ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ ))ﻻ ﻳﻮﺟﺪ ﺳﻨﺪ ﻣﺘﱠﺼﻞ ﻟﻜﺘﺎﺏ ﻣﻦ ﻛﺘﺐ‬
‫ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﻳﻢ ﺃﻭ ﺍﻟﺠﺪﻳﺪ((‬
‫ﻭﻫﺬﺍ ﻣﻮﺟﻮﺩ ﻓﻌﻼ ﻓﻲ ﻛﺘﺎﺑﻪ ﻭﻟﻜﻨﻚ ﺗﻜﺘﺸﻒ ﺃﻥ ﺍﻟﻘﺲ ﻣﻨﻴﺲ ﻋﺒﺪ ﺍﻟﻨﻮﺭ ﻳﻘﻮﻝ‬
‫))ﻗﺎﻝ ﺍﻟﻤﻌﺘﺮﺽ‪» :‬ﻻ ﻳﻮﺟﺪ ﺳﻨﺪ ﻣﺘﱠﺼﻞ ﻟﻜﺘﺎﺏ ﻣﻦ ﻛﺘﺐ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﻳﻢ ﺃﻭ‬
‫ﺍﻟﺠﺪﻳﺪ‪...‬ﺇﻟﺦ((‬
‫ﻓﻤﺎ ﻳﻜﻮﻥ ﺣﻜﻤﻚ ﻋﻠﻰ ﺷﺨﺺ ﻛﻬﺬﺍ؟‬

‫ﻭﻫﻜﺬﺍ ﺇﺳﺘﺪﻻﻻﺕ ﺑﻄﺮﺱ ﻛﻠﻬﺎ ﻛﻤﺎ ﺭﺃﻳﺘﻢ ﻭﻟﻜﻢ ﺍﻟﺤﻜﻢ !!‬

‫ﻭﻫﻜﺬﺍ ﺇﻧﺘﻬﻰ ﻛﺘﺎﺑﻪ "ﺣﺘﻤﻴﺔ ﺍﻟﻔﺪﺍء" ﻭﻟﻜﻦ ﺃﻛﺎﺫﻳﺒﻪ ﻟﻦ ﺗﻨﺘﻬﻲ ﻭﺻﺪﻗﻮﻧﻲ ﺯﻛﺮﻳﺎ‬
‫ﺑﻄﺮﺱ ﺩﻣﺮ ﺩﻳﻨﻪ ﺑﻨﻔﺴﻪ ﻭﺃﺛﺒﺖ ﺃﻧﻪ ﺩﻳﻦ ﺍﻟﻜﺬﺏ ﻭﺍﻹﻓﺘﺮﺍء ﺑﻞ ﻭﻣﺴﺘﺤﻴﻞ ﺃﻥ‬
‫ﺗﻜﻮﻥ ﻛﻞ ﻫﺬﻩ ﻣﺠﺮﺩ ﺃﺧﻄﺎء ﻋﻔﻮﻳﺔ ﺃﻭ ﺃﻧﻪ ﻧﻘﻞ ﻣﻦ ﺃﺣﺪ ﺍﻟﻤﺼﺎﺩﺭ ﺍﻟﺘﺒﺸﻴﺮﻳﺔ‬
‫ﺍﻟﻜﺎﺫﺑﺔ‪...‬ﻓﻠﻴﺲ ﺗﺪﻟﻴﺴﺎ ﻭﺍﺣﺪﺍ ﺃﻭ ﺇﺛﻨﻴﻦ ﺑﻞ ﺍﻵﻻﻑ ﻣﻦ ﺍﻵﻳﺎﺕ ﺍﻟﻤﺒﺘﻮﺭﺓ‬
‫ﻭﺍﻹﺳﺘﺸﻬﺎﺩﺍﺕ ﺍﻟﻤﺒﺘﻮﺭﺓ ﻣﻦ ﺳﻴﺎﻗﻬﺎ ﺍﻟﺘﻲ ﻳﻨﺘﻔﻲ ﻋﻨﻬﺎ ﻛﻞ ﻣﺼﺪﺍﻗﻴﺔ !‬
 ‫ﺛﻢ ﺇﻧﻪ ﻟﻮ ﻛﺎﻥ ﻋﺎﻣﻴﺎ ﻛﻌﻮﺍﻡ ﺍﻟﻨﺼﺎﺭﻯ ﺍﻟﺬﻳﻦ ﻳﻨﻘﻠﻮﻥ ﻣﻦ ﻣﻮﺍﻗﻌﻬﻢ ﺛﻢ ﻧﺒﻴﻦ ﻟﻬﻢ‬
‫ﻛﺬﺑﻬﺎ ﻟﻌﺬﺭﻧﺎﻩ ﻭﻟﻜﻨﻬﻢ ﻳﻘﻮﻟﻮﻥ ﻋﻨﻪ ﻋﺎﻟﻢ ﻭﺗﻠﻚ ﺍﻹﺳﺘﺸﻬﺎﺩﺍﺕ ﻫﻮ ﺻﺎﺣﺒﻬﺎ ﻓﻤﺎ‬
‫ﻧﻘﻮﻝ ﻋﻨﻪ ﺑﻌﺪ ﺫﻟﻚ ؟‬

‫ُﻮﻥ َﻋﻠَﻰ َﺭﺑﱢ ِﻬ ْﻢ َﻭﻳَﻘُﻮ ُﻝ‬

‫ﻚ ﻳُ ْﻌ َﺮﺿ َ‬ ‫ﷲِ َﻛ ِﺬﺑًﺎ ﺃُﻭﻟَﺌِ َ‬
‫ﻅﻠَ ُﻢ ِﻣ ﱠﻤ ِﻦ ﺍ ْﻓﺘَ َﺮﻯ َﻋﻠَﻰ ﱠ‬ ‫َﻭ َﻣ ْﻦ ﺃَ ْ‬
‫ﻴﻦ )ﻫﻮﺩ‪18 :‬‬ ‫ﷲِ َﻋﻠَﻰ ﺍﻟﻈﱠﺎﻟِ ِﻤ َ‬‫ﻳﻦ َﻛ َﺬﺑُﻮﺍ َﻋﻠَﻰ َﺭﺑﱢ ِﻬ ْﻢ ﺃَ َﻻ ﻟَ ْﻌﻨَﺔُ ﱠ‬
‫ْﺍﻷَ ْﺷﻬَﺎ ُﺩ ﻫَ ُﺆ َﻻ ِء ﺍﻟﱠ ِﺬ َ‬
‫(‬
 ‫‪-5 -‬‬
‫ﺃﻛﺎﺫﻳﺐ ﺍﻟﻜﺘﺎﺏ ﺍﻟﺨﺎﻣﺲ " ﺗﺴﺎﺅﻻﺕ ﺣﻮﻝ ﺍﻟﻘﺮﺁﻥ"‬
‫ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﻳﺘﻜﻠﻢ ﻓﻲ ﻓﻲ ﺍﻷﺧﻄﺎء ﺍﻟﻨﺤﻮﻳﺔ ﻓﻲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﻳﻢ ﻭﻳﻜﻔﻴﻨﻲ ﻟﻜﻲ‬
‫ﺃﺑﺮﻫﻦ ﺃﻥ ﻣﻌﻠﻮﻣﺎﺗﻪ ﻣﻌﻠﻮﻣﺎﺕ ﺇﺑﺘﺪﺍﺋﻴﺔ ﻭﻻ ﻳﻠﻴﻖ ﺑﻪ ﺃﻥ ﻳﺘﻜﻠﻢ ﻓﻲ ﺍﻟﻨﺤﻮ ﺃﺳﺎﺳﺎ‬
‫ﺃﻥ ﺃﻭﺭﺩ ﺃﻭﻝ ﺷﺒﻬﺔ ﻟﻪ ‪:‬‬

‫ﻳﻘﻮﻝ ﺳﻴﺒﺎﻭﻳﻪ ﻋﺼﺮﻩ ﻭﺃﻭﺍﻧﻪ‬

‫))}‪{1‬‬
‫ﺭﻓﻊ ﺍﺳﻢ ﺇﻥ‬
‫ﺃ‪ -‬ﻓﻲ )ﺳﻮﺭﺓ ﺍﻟﺘﻮﺑﺔ ‪" (63 :20‬ﻗﺎﻟﻮﺍ ﺇﻥ ﻫﺬﺍﻥ ﻟﺴﺎﺣﺮﺍﻥ"‬
‫‪1‬ـ ﻛﻠﻨﺎ ﻳﻌﺮﻑ ﺃﺑﺴﻂ ﻗﻮﺍﻋﺪ ﺍﻟﻨﺤﻮ ﺃﻥ‪ :‬ﺍﺳﻢ ﺇﻥ ﻣﻨﺼﻮﺏ‪ ،‬ﻭﻓﻲ ﻫﺬﻩ ﺍﻵﻳﺔ ﻳﺠﺐ‬
‫ﺃﻥ ﻳﻨﺼﺐ ﺑﺎﻟﻴﺎء ﻭﺍﻟﻨﻮﻥ ﻷﻧﻪ ﻣﺜﻨﻰ‪ ،‬ﻓﻴﻜﻮﻥ ﺍﻟﺘﺮﻛﻴﺐ ﺍﻟﺼﺤﻴﺢ‪" :‬ﺇﻥ ﻫﺬﻳﻦ"‪،‬‬
‫ﻭﻟﻜﻨﻨﺎ ﻧﺠﺪﻩ ﻣﺮﻓﻮﻋﺎ ﺑﺎﻷﻟﻒ ﻭﺍﻟﻨﻮﻥ ]ﺇﻥ ﻫﺬﺍﻥ ‪(( [...‬‬

‫ﻭ ﻟﻠﺮﺩ ﻧﻘﻮﻝ ﻟﻪ ﻫﻨﺎﻙ ﻓﺼﻮﻝ ﻣﺤﻮ ﺍﻷﻣﻴﺔ ﻣﺠﺎﻧﺎ ﻋﻨﺪﻧﺎ ﻓﻲ ﻣﺼﺮ ﻟﺘﺘﻌﻠﻢ‬
‫ﺍﻟﻘﺮﺍءﺓ ﻣﻦ ﺟﺪﻳﺪ ﻓﻬﻲ ﻟﻴﺴﺖ ّ‬
‫"ﺇﻥ" ﺑﺎﻟﺸﺪﺓ ﻋﻠﻰ ﺍﻟﻨﻮﻥ)ﻛﻤﺎ ﻗﺎﻟﻬﺎ ﻓﻲ‬
‫ﺣﻠﻘﺎﺗﻪ(‪...‬ﻭﻟﻜﻨﻬﺎ " ﺇِﻥْ " ﺑﺎﻟﺴﻜﻮﻥ ﻋﻠﻰ ﺍﻟﻨﻮﻥ !‬

‫ﺍﻥ ﺃَﻥ ﻳُ ْﺨ ِﺮ َﺟﺎ ُﻛﻢ ﱢﻣﻦْ ﺃَ ْﺭ ِ‬

‫ﺿ ُﻜﻢ‬ ‫ﺍﻥ ﻳُ ِﺮﻳ َﺪ ِ‬
‫ﺎﺣ َﺮ ِ‬
‫ﺴ ِ‬ ‫ﻗَﺎﻟُﻮﺍ ﺇِﻥْ َﻫ َﺬ ِ‬
‫ﺍﻥ ﻟَ َ‬
‫ﺴ ْﺤ ِﺮ ِﻫ َﻤﺎ َﻭﻳَ ْﺬ َﻫﺒَﺎ ﺑِﻄَ ِﺮﻳﻘَﺘِ ُﻜ ُﻢ ﺍ ْﻟ ُﻤ ْﺜﻠَﻰ )ﻁﻪ ‪( 63 :‬‬
‫ﺑِ ِ‬
‫ﻭﻳﻘﻮﻝ ﻓﻲ ﺣﻠﻘﺎﺗﻪ "ﺧﺪﻧﺎ ﻓﻲ ﺍﻹﺑﺘﺪﺍﺋﻴﺔ ﺇﻥ "ﺇﻥ")ﻳﻘﺼﺪ ﺍﻟﻤﺸﺪﺩﻩ( ﺗﻨﺼﺐ‬
‫ﺍﻟﻤﺒﺘﺪﺃ ﻭﺗﺮﻓﻊ ﺍﻟﺨﺒﺮ"‬
‫ﻓﻬﺎ ﻫﻮ ﻋﻠﻢ ﺍﻹﺑﺘﺪﺍﺋﻴﺔ ﻗﺪ ﺃﺿﺤﻚ ﻋﻠﻴﻚ ﺍﻟﻨﺎﺱ ﻳﺎ ﺃﺑﺎ ﺟﻬﻞ ﻭﻳﻜﻔﻴﻨﻲ ﻫﺬﺍ ﻓﻲ‬
‫ﺑﻴﺎﻥ ﺍﻧﻚ ﻻ ﺗﺤﺴﻦ ﺍﻟﻘﺮﺍءﺓ ﻓﻜﻴﻒ ﺗﻔﻬﻢ ﻗﻮﺍﻋﺪ ﺍﻟﻨﺤﻮ ﻭﺍﻟﺒﻼﻏﺔ ﻭﺍﻟﻠﻐﺔ ﺍﻟﺘﻲ ﻫﻲ‬
‫ﻓﻮﻕ ﻣﺴﺘﻮﻯ ﺍﻹﺑﺘﺪﺍﺋﻴﺔ ﺑﻜﺜﻴﺮ ؟! ﻭﻟﺬﻟﻚ ﺳﺄﻛﺘﻔﻲ ﺑﺬﻟﻚ ﻟﺒﻴﺎﻥ ﺿﺤﺎﻟﺔ ﻋﻠﻤﻚ‬
‫ﻭﺃﻥ ﻣﺎﺟﺌﺖ ﺑﻪ ﻫﻮ ﺑﻴﺎﻥ ﻟﺠﻬﻠﻚ ﻓﻘﻂ ﻻ ﻏﻴﺮ ﻭﺍﻟﻐﺮﻳﺐ ﺃﻥ ﻫﺬﺍ ﺍﻟﺬﻱ ﻻ ﻳﺴﺘﻄﻴﻊ‬
‫ﺍﻟﻘﺮﺍءﺓ ﻳﺘﻜﻠﻢ ﻓﻲ ﺍﻟﻨﺤﻮ ﻭﻳﺨﻄﺊ ﺍﻟﻘﺮﺁﻥ ﻓﻲ ﺍﻟﻨﺤﻮ‪...‬ﻭﻫﺰﻟﺖ !!‬

‫ﺛﻢ ﻳﻐﻴﻈﻚ ﺃﻧﻪ ﺑﻌﺪﻫﺎ ﻳﻘﻮﻝ‬

 ‫)) ﻭﻧﺤﻦ ﻧﺘﺴﺎءﻝ‪ :‬ﺃﻳﻦ ﻫﻮ ﺍﻹﻋﺠﺎﺯ ﺍﻟﻠﻐﻮﻱ ﺃﻣﺎﻡ ﻫﺬﺍ ﺍﻟﺨﻄﺄ ﻓﻲ ﻗﻮﺍﻋﺪ‬
‫ﺍﻟﻠﻐﺔ؟!! ((‬

‫ﻳﻘﻮﻝ ﺃﺑﻲ ﺟﻬﻞ‬

‫)) ـ ﻗﺎﻟﺖ ﺍﻟﺴﻴﺪﺓ ﻋﺎﺋﺸﺔ ﺃﻡ ﺍﻟﻤﺆﻣﻨﻴﻦ ﻋﻨﺪﻣﺎ ﺳُﺌﻠﺖ ﻋﻦ ﺫﻟﻚ "ﻳﺎ ﺍﺑﻦ ﺃﺧﺘﻲ‪ ،‬ﻫﺬﺍ‬
‫ﻣﻦ ﻋﻤﻞ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﺃﺧﻄﺄﻭﺍ ﻓﻲ ﺍﻟﻜﺘﺎﺑﺔ" )ﺍﻟﺴﺠﺴﺘﺎﻧﻲ‪ :‬ﻛﺘﺎﺏ ﺍﻟﻤﺼﺎﺣﻒ‬
‫ﺹ ‪(( (43‬‬
‫ﻭﻧﺴﻲ ﺃﻥ ﻳﻘﻮﻝ ﺃﻥ ﻓﻲ ﺍﻟﺴﻨﺪ ﺿﻌﻔﺎء ﻭﻣﺘﺮﻭﻛﻴﻦ ﻭﻛﺬﺍﺑﻴﻦ ﻭﻫﻮ "ﺃﺑﻮ ﻣﻌﺎﻭﻳﺔ"‬
‫ﻭﺿﻌﻔﻪ ﺃﺣﻤﺪ ﻭﺍﻟﺬﻫﺒﻲ!‬
‫ﻓﻜﺘﺎﺏ ﺍﻟﺴﻨﺠﺴﺘﺎﻧﻲ ﻟﻴﺲ ﻛﺘﺎﺏ ﺃﺣﺎﺩﻳﺚ ﻟﻴﺴﺘﻘﻲ ﻣﻨﻪ ﺣﺪﻳﺜﺎ ﻭﻳﻜﻮﻥ ﺣﺠﺔ ﻋﻠﻰ‬
‫ﺍﻟﻤﺴﻠﻤﻴﻦ !‬
‫ﻓﻜﻤﺎ ﻓﺼﻠﺖ ﻓﻲ ﺍﻟﻤﻘﺪﻣﺔ ‪..‬ﻛﻞ ﺍﻟﺘﺮﺍﺙ ﺍﻹﺳﻼﻣﻲ ﻗﺎﺑﻞ ﻟﻠﻨﻘﺪ ﻭﺍﻟﻤﻌﺼﻮﻡ ﻋﻨﺪﻧﺎ‬
‫ﺍﻟﻘﺮﺁﻥ ﻭﺍﻟﺴﻨﺔ ﺍﻟﺼﺤﻴﺤﺔ )ﺃﻗﺼﺪ ﺍﻟﺴﻨﺔ ﺍﻟﻨﺒﻮﻳﺔ(‪...‬ﻭﻫﺎ ﻫﻮ ﻳﺴﺘﺪﻝ ﺑﻜﺘﺎﺏ ﻟﻴﺲ‬
‫ﺑﻜﺘﺎﺏ ﺣﺪﻳﺚ ﻭﻟﻜﻨﻪ ﺃﻭﺭﺩ ﺳﻨﺪﺍ ‪..‬ﻭﻗﺪ ﻛﺬﺑﻮﺍ ﻋﻠﻰ ﺍﻟﻨﺒﻲ ﻣﺤﻤﺪ ﺃﻓﺼﻌﺐ ﺃﻥ‬
‫ﻳﻜﺬﺑﻮﺍ ﻋﻠﻰ ﺃﻣﻨﺎ ﻋﺎﺋﺸﺔ‪..‬ﻭﻟﻜﻦ ﺍﻟﻔﺮﻕ ﺍﻟﻮﺣﻴﺪ ﺃﻥ ﻋﻨﺪﻧﺎ ﻧﺤﻦ ﻧﻌﺮﻑ ﺍﻟﺼﺪﻕ‬
‫ﻣﻦ ﺍﻟﻜﺬﺏ ﺃﻣﺎ ﻋﻨﺪﻛﻢ ﻓﻼ ﺳﻨﺪ ﻭﺃﻭﺭﺍﻕ ﺗﺄﺗﻲ ﻣﻦ ﻫﻨﺎ ﻭﻫﻨﺎﻙ ﻭﻳﺎﻟﻴﺘﻜﻢ‬
‫ﺗﺘﺮﺟﻤﻮﻥ ﺗﻠﻚ ﺍﻷﻭﺭﺍﻕ ﺑﺼﺪﻕ ؟!!‬

‫ﻭﺇﺗﻀﺢ ﺃﻥ ﺍﻵﻓﺎﻕ ﻳﺄﺗﻲ ﺑﺄﺣﺎﺩﻳﺚ ﺭﻭﺍﻫﺎ ﻛﺬﺍﺑﻴﻦ ﻟﻴﻄﻌﻨﻮﺍ ﻓﻲ ﺍﻟﺪﻳﻦ ﻭﻫﻢ‬

‫ﻣﺘﺨﻔﻴﻦ ﻭﻳﺄﺗﻲ ﺑﻬﺎ ﺑﻄﺮﺱ ﻟﻴﺤﺘﺞ ﺑﻬﺎ ﻋﻠﻴﻨﺎ ﻭﻛﺄﻧﻪ ﻟﻢ ﻳﺴﻤﻊ ﻓﻲ ﺣﻴﺎﺗﻪ ﺃﻥ ﻋﻨﺪﻧﺎ‬
‫ﻋﻠﻢ ﻟﻠﺤﺪﻳﺚ ﻛﺎﻓﻲ ﻟﻠﺬﺏ ﻋﻦ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ﻳﺎ ﺃﺑﺎ ﺟﻬﻞ!!‬
‫ﺇﻥ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ﻟﻤﺘﻴﻦ ﻳﺎ ﺃﺑﻮ ﺟﻬﻞ !!‬

‫ﻭﺍﻟﻤﻀﺤﻚ ﺃﻧﻪ ﻳﺄﺗﻲ ﺑﻬﺬﺍ ﺍﻟﺤﺪﻳﺚ ﺍﻟﻤﻜﺬﻭﺏ ﻋﻠﻰ ﺍﻟﺴﻴﺪﺓ ﻋﺎﺋﺸﺔ ﻓﻴﻀﻌﻪ ﻓﻲ‬
‫ﻛﻞ ﺷﺒﻬﺔ ﻓﻴﻌﻴﺪﻩ ﺛﺎﻧﻴﺎ ﻓﻲ ﺷﺒﻬﺔ " ﻭﺍﻟﻤﻘﻴﻤﻴﻦ ﺍﻟﺼﻼﺓ‪ ،‬ﻭﺍﻟﻤﺆﺗﻮﻥ ﺍﻟﺰﻛﺎﺓ"‬

‫))ﻭﻗﺎﻝ ﺃﻳﻀﺎ ﺍﻟﺴﺠﺴﺘﺎﻧﻲ ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﷲ ﻋﻦ ﺃﺑﻲ ﻣﻌﺎﻭﻳﺔ ﻋﻦ ﻫﺸﺎﻡ ﺑﻦ ﻋﺮﻭﺓ‬

‫ﻋﻦ ﺃﺑﻴﻪ ﻗﺎﻝ‪ :‬ﺳﺄﻟﺖ ﻋﺎﺋﺸﺔ ﻟﻐﺔ ﺍﻟﻘﺮﺁﻥ ﻋﻦ ﻗﻮﻟﻪ‪" :‬ﻭﺍﻟﻤﻘﻴﻤﻴﻦ ﺍﻟﺼﻼﺓ‬
‫ﻭﺍﻟﻤﺆﺗﻮﻥ ﺍﻟﺰﻛﺎﺓ" ﻓﻘﺎﻟﺖ‪" :‬ﻳﺎ ﺍﺑﻦ ﺃﺧﺘﻲ‪ ،‬ﻫﺬﺍ ﻣﻦ ﻋﻤﻞ ﺍﻟﻜﺘﱠﺎﺏ‪ ،‬ﺃﺧﻄﺄﻭﺍ ﻓﻲ‬
‫ﺍﻟﻜﺘﺎﺑﺔ" )ﺍﻟﺴﺠﺴﺘﺎﻧﻲ‪ :‬ﻛﺘﺎﺏ ﺍﻟﻤﺼﺎﺣﻒ ﺹ ‪(( (34‬‬
‫ﻻ ﺗﻌﻠﻴﻖ!‬

‫ﻳﻘﻮﻝ ﺃﺑﻮ ﺟﻬﻞ ))‬

 ‫) ﻻﻳﻨﺎﻝ ﻋﻬﺪﻯ ﺍﻟﻈﺎﻟﻤﻴﻦ (‬
‫ﻛﻠﻤﺔ "ﺍﻟﻈﺎﻟﻤﻴﻦ"‪ :‬ﻛﺎﻥ ﻳﺠﺐ ﺃﻥ ﺗﻜﻮﻥ "ﺍﻟﻈﺎﻟﻤﻮﻥ" ﻓﻬﻲ ﺟﻤﻊ ﻣﺬﻛﺮ ﺳﺎﻟﻢ‬
‫ﻣﺮﻓﻮﻉ ﺑﺎﻟﻮﺍﻭ ﻭﺍﻟﻨﻮﻥ ﻷﻧﻪ ﻓﺎﻋﻞ ﺍﻟﻔﻌﻞ "ﻳﻨﺎﻝ"‪ .‬ﻓﻜﻴﻒ ﺟﺎءﺕ ﻣﻨﺼﻮﺑﺔ ﺑﺎﻟﻴﺎء‬
‫ﻭﺍﻟﻨﻮﻥ؟؟؟!!!‬

‫ﻭﻗﺪ ﺣﺎﻭﻝ ﺍﻟﻤﻔﺴﺮﻭﻥ ﺗﻌﻠﻴﻞ ﺫﻟﻚ ﺑﻄﺮﻕ ﻏﻴﺮ ﻣﻘﻨﻌﺔ ﻷﻧﻬﺎ ﺗﻠﻮﻯ ﺍﻟﺤﻘﺎﺋﻖ‪،‬‬
‫ﻓﻤﺜﻼ ﻗﺎﻝ ﺍﻹﻣﺎﻡ ﺍﻟﻨﺴﻔﻲ‪ :‬ﻣﻌﻨﻰ ﺍﻵﻳﺔ ﺃﻧﻪ "ﻻ ﻳﺼﻴﺐ ﻋﻬﺪﻱ ﺃﻱ ﺍﻹﻣﺎﻣﺔ ﺃﻫ َﻞ‬
‫ﺍﻟﻈﻠﻢ" ﻓﺠﻌﻞ "ﻋﻬﺪﻱ" ﻓﺎﻋﻞ‪ ،‬ﻟﺘﻜﻮﻥ ﺍﻟﻈﺎﻟﻤﻴﻦ ﻫﻲ ﺍﻟﻤﻔﻌﻮﻝ ﺍﻟﻤﻨﺼﻮﺏ ﺑﺎﻟﻴﺎء‬
‫ﻭﺍﻟﻨﻮﻥ‪ .‬ﻭﻧﺴﻲ ﺍﻹﻣﺎﻡ ﺍﻟﻌﻈﻴﻢ ﺃﻥ ﻓﻌﻞ "ﻳﻨﺎﻝ" )ﻛﻤﺎ ﺟﺎء ﻓﻲ ﺍﻟﻤﻌﺠﻢ ﺍﻟﻮﺳﻴﻂ‬
‫ﻣﻌﻨﺎﻩ ﺃﻥ ﺍﻹﻧﺴﺎﻥ ﻫﻮ ﺍﻟﺬﻱ ﻳﻨﺎﻝ ﺍﻟﺸﻲء‪ ،‬ﺇﺫ ﻳﻘﻮﻝ ]ﻧﺎﻝ ﺍﻟﺸﻲء ﺃﻱ ﺣﺼﻞ ﻋﻠﻴﻪ‬
‫ﺟﺰ‪ 2‬ﺹ ‪ [964‬ﻭﻟﻴﺲ ﺍﻟﺸﻲء ﻫﻮ ﺍﻟﺬﻱ ﻳﻨﺎﻝ ﺍﻹﻧﺴﺎﻥ!!!! ﻓﻤﺜﻼ ﻻ ﻳﻤﻜﻦ ﺃﻥ‬
‫ﻧﻘﻮﻝ‪" :‬ﻧﺎﻟﺖ ﺍﻟﺠﺎﺋﺰﺓُ ﺍﻟﻤﺠﺘﻬﺪﻳﻦ"! ﺑﻞ ﺍﻟﺼﺤﻴﺢ ﺃﻥ ﻧﻘﻮﻝ‪" :‬ﻧﺎﻝ ﺍﻟﻤﺠﺘﻬﺪﻭﻥ‬
‫ﺍﻟﺠﺎﺋﺰﺓ" ﻓﻜﻴﻒ ﺃﻥ ﺍﻟﻌﻬﺪ )ﻭﻫﻮ ﺷﻲء( ﻳﻨﺎﻝ ﺍﻟﻈﺎﻟﻢ ﻭﻫﻮ ﺇﻧﺴﺎﻥ‪ .‬ﻫﺬﺍ ﻛﻼﻡ ﻏﻴﺮ‬
‫ﻣﻘﻨﻊ‪ ،‬ﻭﻧﺤﻦ ﻧﺮﻳﺪ ﺃﻥ ﻧﻔﻬﻢ ﺭﺩﺍً ﻣﻨﻄﻘﻴﺎ ً ﻣﻘﻨﻌﺎ ً‪(( .‬‬
‫ﻳﺎ ﻟﻐﺒﺎﺋﻚ !‬
‫ﺍﻟﻤﻌﻨﻰ ﻭﺍﺣﺪ ﺇﺫ ﻛﻞ ﻣﺎ ﻧﺎﻟﻚ ﻓﻘﺪ ﻧﻠﺘﻪ ‪..‬ﻓﺄﻳﻦ ﺍﻟﺸﺒﻬﺔ ؟!!‬

‫ﺗﺴﺎﺅﻝ ﻣﻦ ﺃﺑﻲ ﺟﻬﻞ‬

‫))ﻫﺬﺍ ﻣﻦ ﺟﺎﻧﺐ ﺍﻟﻠﻐﺔ ﻭﻟﻜﻦ ﻫﻨﺎﻙ ﺃﻳﻀﺎ ﺗﺴﺎﺅﻝ ﺩﻳﻨﻲ ﺑﺨﺼﻮﺹ ﺍﻟﺼﺎﺑﺌﻴﻦ‬
‫ﺃﻧﻔﺴﻬﻢ‪.‬‬
‫ُ‬
‫ﺧﻮﻑ ﻋﻠﻴﻬﻢ ﻭﻻ ﻫﻢ‬ ‫‪ +‬ﻓﻜﻴﻒ ﻳﻘﻮﻝ ﺍﻟﻘﺮﺁﻥ ﺃﻥ‪ :‬ﻟﻬﻢ ﺃﺟﺮﻫﻢ ﻋﻨﺪ ﺭﺑﻬﻢ ﻭﻻ‬
‫ﻳﺤﺰﻧﻮﻥ‪.‬‬
‫‪ +‬ﻭﻫﻢ ﻗﻮﻡ ﺧﺎﺭﺟﻮﻥ ﻋﻦ ﺍﻷﺩﻳﺎﻥ ﻭﻳﻌﺒﺪﻭﻥ ﺍﻟﻤﻼﺋﻜﺔ ﻛﻤﺎ ﺫﻛﺮ ﺍﻹﻣﺎﻡ ﺍﻟﻨﺴﻔﻲ‬
‫ﻗﺎﺋﻼ‪] :‬ﺍﻟﺼﺎﺑﺌﻮﻥ‪ :‬ﻣﻦ "ﺻﺒﺄ" ﺇﺫﺍ ﺧﺮﺝ ﻣﻦ ﺍﻟﺪﻳﻦ‪ ،‬ﻭﻫﻢ ﻗﻮﻡ ﺧﺮﺟﻮﺍ ﻣﻦ ﺩﻳﻦ‬
‫ﺍﻟﻴﻬﻮﺩﻳﺔ ﻭﺍﻟﻨﺼﺮﺍﻧﻴﺔ ﻭﻋﺒﺪﻭﺍ ﺍﻟﻤﻼﺋﻜﺔ[ )ﺗﻔﺴﻴﺮ ﺍﻟﻨﺴﻔﻲ ﺍﻟﺠﺰء ﺍﻷﻭﻝ ﺹ‬
‫‪(( (95‬‬

‫ﻭﻳﻘﻮﻝ ﺑﻐﺒﺎءﻩ ﺍﻟﻤﻘﺪﺱ ﺃﻱ "ﻟﻴﺘﻜﻢ ﺗﺤﺘﻤﻠﻮﻥ ﻏﺒﺎﻭﺗﻲ ﻗﻠﻴﻼ" ))‪ +‬ﻭﻗﺪ ﺟﺎء‬
‫ﻋﻨﻬﻢ ﻓﻲ ﺍﻟﻤﻌﺠﻢ ﺍﻟﻮﺳﻴﻂ ﻟﻤﺠﻤﻊ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ‪] :‬ﺍﻟﺼﺎﺑﺌﻮﻥ‪ :‬ﻗﻮﻡ ﻳﻌﺒﺪﻭﻥ‬
‫ﺍﻟﻜﻮﺍﻛﺐ ﻭﻳﺰﻋﻤﻮﻥ ﺃﻧﻬﻢ ﻋﻠﻰ ﻣﻠﺔ ﻧﻮﺡ‪ ،‬ﻭﻗﺒﻠﺘﻬﻢ ﻣﻬﺐ ﺍﻟﺸﻤﺎﻝ ﻋﻨﺪ ﻣﻨﺘﺼﻒ‬
‫ﺍﻟﻨﻬﺎﺭ[ )ﺍﻟﻤﻌﺠﻢ ﺍﻟﻮﺳﻴﻂ ﺍﻟﺠﺰء ﺍﻷﻭﻝ ﺹ ‪ (505‬ﻋﺠﺒﺎ ﺇﺫ ﻳﻘﻮﻝ ﺍﻟﻘﺮﺁﻥ‬
‫ﺍﻟﻜﺮﻳﻢ‪ :‬ﻻ ﺧﻮﻑ ﻋﻠﻴﻬﻢ ﻭﻻ ﻫﻢ ﻳﺤﺰﻧﻮﻥ!!!((‬
‫ﺃﻳﻦ ﻗﺎﻝ ﺍﻟﻘﺮﺁﻥ ﺃﻥ ﺍﻟﻨﺼﺎﺭﻯ ﻭﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﺼﺎﺑﺌﻮﻥ ﻻ ﺧﻮﻑ ﻋﻠﻴﻬﻢ ﻳﺎ ﺃﺑﺎ ﺟﻬﻞ؟‬
‫ﺳﺄﻧﻘﻞ ﻟﻜﻢ ﻣﺎ ﺃﻭﺭﺩﻩ ﻫﻮ ﻧﻔﺲ ﺍﻟﺼﻔﺤﺔ ﺹ‪4‬‬
‫))ﺏ‪ -‬ﻓﻰ ﺳﻮﺭﺓ ﺍﻟﻤﺎﺋﺪﺓ‪" 69 : 5‬ﺇﻥ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻭﺍﻟﺬﻳﻦ ﻫﺎﺩﻭﺍ ﻭﺍﻟﺼﺎﺑﺌﻮﻥ‬
‫ﺧﻮﻑ ﻋﻠﻴﻬﻢ ﻭﻻ‬ ‫ُ‬ ‫ﺍﻵﺧﺮ ﻭﻋﻤﻞ ﺻﺎﻟﺤﺎ ﻓﻼ‬ ‫ﻭﺍﻟﻨﺼﺎﺭﻯ ﺁﻣﻦ ﺑﺎہﻠﻟ ﻭﺍﻟﻴﻮﻡ ِ‬
‫ﻫﻢ ﻳﺤﺰﻧﻮﻥ" ((‬
‫" ﺁﻣﻦ ﺑﺎہﻠﻟ ﻭﺍﻟﻴﻮﻡ ﺍﻵﺧﺮ ﻭﻋﻤﻞ ﺻﺎﻟﺤﺎ"‬
‫ﻫﺬﻩ ﻫﻲ ﺍﻵﻳﺔ ﻳﺎ ﺃﺑﺎ ﺟﻬﻞ ﻓﺤﺎﻭﻝ ﺃﻥ ﺗﻘﻠﻊ ﻋﻦ ﺣﺒﻮﺏ ﻣﻨﻊ ﺍﻟﻔﻬﻢ ؟!‬
‫ ﺑِﺎہﻠﻟِ َﻭﺍ ْﻟﻴَ ْﻮ ِﻡ‬
‫ّ‬ ‫ﻦْ ﺁﻣَﻦ‬
‫َ‬ ‫ﺼﺎ َﺭﻯ‬ ‫ﻭﻥ َﻭﺍﻟﻨﱠ َ‬ ‫ﻭﺍ َﻭﺍﻟﺼﱠﺎﺑِ ُﺆ َ‬ ‫ﻳﻦ ﻫَﺎ ُﺩ ْ‬ ‫ﻳﻦ ﺁ َﻣﻨُ ْ‬
‫ﻮﺍ َﻭﺍﻟﱠ ِﺬ َ‬ ‫ﺇِ ﱠﻥ ﺍﻟﱠ ِﺬ َ‬
‫ﻮﻥ )ﺍﻟﻤﺎﺋﺪﺓ ‪( 69 :‬‬ ‫ﻑ َﻋﻠَ ْﻴ ِﻬ ْﻢ َﻭﻻَ ﻫُ ْﻢ ﻳَﺤْ َﺰﻧُ َ‬
‫ﺻﺎﻟِﺤﺎ ً ﻓَﻼَ َﺧ ْﻮ ٌ‬ ‫ﺍﻵﺧ ِﺮ ﻭ َﻋ ِﻤ َﻞ َ‬
‫ِ‬

‫ﻓﻔﺮﻕ ﻛﺒﻴﺮ ﺑﻴﻦ ﻗﻮﻟﻚ ﺃﻥ ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ ﻭﺍﻟﺼﺎﺑﺌﻮﻥ ﻻ ﺧﻮﻑ ﻋﻠﻴﻬﻢ ﻭﺑﻴﻦ‬
‫ﺃﻥ ﻳﻜﻮﻥ ﻣﻦ ﺁﻣﻦ ﻣﻨﻬﻢ ‪...‬ﻻ ﺧﻮﻑ ﻋﻠﻴﻬﻢ ‪!!!...‬‬
‫ﻭﺍﻟﺠﺪﻳﺮ ﺑﺎﻟﺬﻛﺮ ﺃﻧﻪ ﻳﻔﻬﻢ ﻣﻦ ﻫﺬﻩ ﺍﻵﻳﺔ ﺃﻧﻪ ﻫﻮ ﻁﺎﻟﻤﺎ ﻫﻮ ﻧﺼﺮﺍﻧﻲ ﻓﻼ ﺧﻮﻑ‬
‫ﻋﻠﻴﻪ ﻭﻻ ﻫﻮ ﻳﺤﺰﻧﻮﻥ ‪!!..‬‬

‫ﻳﻘﻮﻝ ﺃﺑﻮ ﺟﻬﻞ ﺳﺎﺭﺩﺍ ﺷﺒﻬﺔ ﺍﻟﺸﻤﺲ ﺗﻐﺮﺏ ﻓﻲ ﺍﻟﻌﻴﻦ ﺍﻟﺤﻤﺌﺔ ﻭﻫﻮ ﺍﻟﺬﻱ ﻻ‬
‫ﺃﺩﺭﻱ ﻣﻦ ﺃﻳﻦ ﻓﻬﻤﻪ ﻫﺬﺍ ﺍﻟﺸﺊ ﻋﺪﻳﻢ ﺍﻟﻤﺦ ﻳﻘﻮﻝ ﺹ‪: 8‬‬
‫))"ﻭﻳﺴﺄﻟﻮﻧﻚ ﻋﻦ ﺫﻱ ﺍﻟﻘﺮﻧﻴﻦ ﻗﻞ ﺳﺄﺗﻠﻮ ﻋﻠﻴﻜﻢ ﻣﻨﻪ ﺫﻛﺮﺍً ﺇﻧﺎ ﻣﻜﻨﱠﺎ ﻟﻪ ﻓﻲ ﺍﻷﺭﺽ ﻭﺁﺗﻴﻨﺎﻩ ﻣﻦ ﻛﻞ‬
‫ﺷﻲء ﺳﺒﺒﺎ ﻓﺄ َ ْﺗﺒَ َﻊ َﺳﺒَﺒﺎ ً ﺣﺘﻰ ﺇﺫﺍ ﺑﻠﻎ ﻣﻐﺮﺏ ﺍﻟﺸﻤﺲ ﻭﺟﺪﻫﺎ ﺗﻐﺮُﺏُ ﻓﻲ ﻋﻴﻦ َﺣ ِﻤﺌَ ٍﺔ ﻭﻭﺟﺪ ﻋﻨﺪﻫﺎ‬
‫ﻗﻮﻣﺎ ً"((‬
‫ﺃﻭﻻ ﻻﺣﻈﺘﻢ ﺍﻵﻳﺔ ﻭﻣﺎ ﻭﺿﺤﻪ ﻓﻴﻬﺎ ﺑﺎﻟﺨﻂ ﺍﻟﻌﺮﻳﺾ‬
‫ﻭﻣﻨﺎﻁ ﺇﺳﺘﺪﻻﻟﻪ ﺃﻥ ﺍﻟﺸﻤﺲ ﺗﻐﺮﺏ ﻓﻲ ﻋﻴﻦ ﺣﻤﺌﺔ‪..‬ﻭﺗﺮﻙ ﻣﺎ ﺟﺎء ﻓﻲ‬
‫ﺍﻟﻤﻨﺘﺼﻒ‪...‬ﻭﻟﻢ ﻟﻢ ﺗﻼﺣﻆ ﻫﺬﺍ ‪:‬‬
‫ﻫﺎ ﺗَ ْﻐﺮُﺏُ ﻓِﻲ َﻋﻴ ٍْﻦ َﺣ ِﻤﺌَ ٍﺔ َﻭ َﻭ َﺟ َﺪ ِﻋ ْﻨ َﺪﻫَﺎ‬
‫ﺲ َﻭ َﺟ َﺪ َ‬‫ﺏ ﺍﻟ ﱠﺸ ْﻤ ِ‬
‫) َﺣﺘﱠﻰ ﺇِ َﺫﺍ ﺑَﻠَ َﻎ َﻣ ْﻐ ِﺮ َ‬
‫ﻗَ ْﻮ ًﻣ ﺎ (‬
‫ﻫﺬﺍ ﻫﻮ ﺍﻟﺠﺰء ﺍﻟﺬﻱ ﻧﻘﻠﻪ ﻓﻲ ﺍﻵﻳﺔ ﻷﻥ ﻟﻪ ﺷﺒﻬﺔ ﺃﺧﺮﻯ ﺃﺭﺍﺩ ﺇﺩﺭﺍﺟﻬﺎ –ﻣﻦ‬
‫ﺗﺤﺖ ﻟﺘﺤﺖ‪ -‬ﻭﺳﺄﺑﻴﻨﻬﺎ ﺑﻌﺪ ﺍﻟﺮﺩ‬

‫ﻓﻠﻴﺴﺖ ﺍﻵﻳﺔ ﺃﻥ ﺍﻟﺸﻤﺲ ﺗﻐﺮﺏ ﻓﻲ ﻋﻴﻦ ﺣﻤﺌﺔ ﻭﻟﻜﻦ ﺍﻵﻳﺔ ﺗﻘﻮﻝ ﺃﻥ ﺫﻭ ﺍﻟﻘﺮﻧﻴﻦ‬
‫ﺭﺃﻯ ﺍﻟﺸﻤﺲ ﺗﻐﺮﺏ ﻓﻲ ﻋﻴﻦ ﺣﻤﺌﺔ !‬
‫ﻭﻗﺪ ﺭﺃﻳﺘﻢ ﻛﻞ ﺷﺒﻬﺔ ﻓﻘﻂ ﻟﻠﺮﺩ ﻋﻠﻴﻪ ﻧﻮﺭﺩ ﺍﻵﻳﺔ ﻛﺎﻣﻠﺔ ﺃﻭ ﻧﻮﺿﺢ ﻣﺎ ﺃﺧﻔﺎﻩ‬
‫ﺟﻬﺎﻟﺔ ﺃﻭ ﺗﺪﻟﻴﺴﺎ ﺯﻛﺮﻳﺎ ﺑﻄﺮﺱ !‬
 ‫ﻭﻟﻠﺘﻮﺿﻴﺢ ﻓﺈﺫﺍ ﻛﻨﺖ ﻭﻗﺖ ﺍﻟﻐﺮﻭﺏ ﻣﺘﺠﻬﺎ ً ﻏﺮﺑﺎ ً ﻭﺃﻣﺎﻣﻚ ﺟﺒﻞ ﻓﺈﻧﻚ ﺳﻮﻑ‬
‫ﺗﺠﺪ ﺍﻟﺸﻤﺲ ﺗﻐﺮﺏ ﺧﻠﻒ ﺍﻟﺠﺒﻞ ‪ .. ..‬ﻁﺒﻌﺎ ﻻ ﻳﻔﻬﻢ ﺃﺣﺪ ﻣﻦ ﺫﻟﻚ ﺃﻥ ﺍﻟﺸﻤﺲ‬
‫ﺗﺨﺘﺒﺊ ﺣﻘﻴﻘﺔ ﺧﻠﻒ ﺍﻟﺠﺒﻞ ‪.......‬ﻭﺇﻥ ﻛﺎﻥ ﺍﻟﺬﻱ ﺃﻣﺎﻣﻚ ﺑﺤﻴﺮﺓ ﻓﺴﺘﺠﺪ ﺍﻟﺸﻤﺲ‬
‫ﺗﻐﺮﺏ ﻓﻲ ﺍﻟﺒﺤﻴﺮﺓ ‪..‬ﻭﺫﻭ ﺍﻟﻘﺮﻧﻴﻦ ﻭﺻﻞ ﺍﻟﻰ ﺍﻟﻌﻴﻦ ﺍﻟﺤﻤﺌﺔ ﻭﻗﺖ ﻏﺮﻭﺏ‬
‫ﺍﻟﺸﻤﺲ ﻓﻮﺟﺪﻫﺎ ﺗﻐﺮﺏ ﻓﻲ ﺗﻠﻚ ﺍﻟﻌﻴﻦ ‪ ......‬ﻭﻋﻨﺪﻣﺎ ﻧﻘﻮﻝ ﻭﺟﺪﻫﺎ ﺗﻐﺮﺏ ﺧﻠﻒ‬
‫ﺍﻟﺠﺒﻞ ﺃﻭ ﻭﺟﺪﻫﺎ ﺗﻐﺮﺏ ﻓﻲ ﺍﻟﻌﻴﻦ ﻓﺬﻟﻚ ﺍﻷﻣﺮ ﺑﻨﺴﺒﺔ ﻟﻪ ‪...‬ﻭﺍﻷﻳﺔ ﻟﻴﺴﺖ ﻣﻄﻠﻘﺔ‬
‫ﺍﻟﻤﻌﻨﻰ ﺑﻞ ﻣﻘﻴﺪﺓ ﺑﺸﺨﺺ ﺫﻭ ﺍﻟﻘﺮﻧﻴﻦ ‪ ....‬ﺃﻧﻈﺮ ﻟﻶﻳﺔ ﻣﺮﺓ ﺛﺎﻧﻴﺔ‬

‫ﺲ َﻭ َﺟ َﺪﻫَﺎ ﺗَ ْﻐﺮُﺏُ ﻓِﻲ َﻋﻴ ٍْﻦ َﺣ ِﻤﺌَ ٍﺔ((‬ ‫ﺏ ﺍﻟ ﱠﺸ ْﻤ ِ‬ ‫)) َﺣﺘﱠﻰ ﺇِ َﺫﺍ ﺑَﻠَ َﻎ َﻣ ْﻐ ِﺮ َ‬
‫ﻟﻨﺒﺴﻂ ﺃﻛﺜﺮ ﺗﺒﺴﻴﻂ ﻣﻤﻜﻦ ‪ .......‬ﺫﻭ ﺍﻟﻘﺮﻧﻴﻦ ﻭﺟﺪ )ﺭﺃﻱ( ﺍﻟﺸﻤﺲ ﺗﻐﺮﺏ ﻓﻰ‬
‫ﻋﻴﻦ ﺣﻤﺌﺔ ﻭﷲ ﻟﻢ ﻳﻘﻞ ﺃﻧﻬﺎ ﺗﻐﺮﺏ ﻓﻰ ﻋﻴﻦ ﺣﻤﺌﺔ‪..‬‬
‫ﻭﺑﻌﺪ ﺭﺩ ﺍﻟﺸﺒﻬﺔ ﺃﺭﻳﺪ ﺃﻥ ﺃﻁﺒﻖ ﻋﻠﻰ ﺍﻟﻨﺼﺎﺭﻯ ﻗﻮﻝ ﺍﻟﻤﺴﻴﺢ‬
‫ﻚ ﻻَ ﺗَﺘَﻨَﺒﱠﻪُ ﺇِﻟَﻰ ْﺍﻟ َﺨ َﺸﺒَ ِﺔ ْﺍﻟ َﻜﺒِﻴ َﺮ ِﺓ ﻓِﻲ‬ ‫ﻚ‪َ ،‬ﻭﻟ ِﻜﻨﱠ َ‬‫" َﻭﻟِ َﻤﺎ َﺫﺍ ﺗُﻼَ ِﺣﻆُ ْﺍﻟﻘَ ﱠﺸﺔَ ﻓِﻲ َﻋﻴ ِْﻦ ﺃَ ِﺧﻴ َ‬
‫ﺝ ْﺍﻟﻘَ ﱠﺸﺔَ ﺍﻟﱠﺘِﻲ ﻓِﻲ‬ ‫ُ‬
‫ﻚ‪ :‬ﻳَﺎﺃَ ِﺧﻲ‪َ ،‬ﺩ ْﻋﻨِﻲ ﺃ ْﺧ ِﺮ ِ‬ ‫ْﻒ ﺗَ ْﻘ ِﺪ ُﺭ ﺃَ ْﻥ ﺗَﻘُﻮ َﻝ ﻷَ ِﺧﻴ َ‬ ‫ﻚ؟ ﺃَ ْﻭ َﻛﻴ َ‬ ‫َﻋ ْﻴﻨِ َ‬
‫ﺖ‪ .‬ﻳَﺎ ُﻣ َﺮﺍﺋِﻲ‪ ،‬ﺃَ ْﺧ ِﺮ ْﺝ ﺃَ ﱠﻭﻻً‬ ‫ﻚ ﺃَ ْﻧ َ‬
‫ﻼﺣﻆُ ْﺍﻟ َﺨ َﺸﺒَﺔَ ﺍﻟﱠﺘِﻲ ﻓﻲ َﻋ ْﻴﻨِ َ‬ ‫ﺖ ﻻَ ﺗ ُ ِ‬ ‫ﻚ! ﻭﺃَ ْﻧ َ‬ ‫َﻋ ْﻴﻨِ َ‬
‫ﻚ‪.‬‬‫ْﺼ ُﺮ َﺟﻴﱢﺪﺍً ﻟِﺘُ ْﺨ ِﺮ َﺝ ْﺍﻟﻘَ ﱠﺸﺔَ ﺍﻟﱠﺘِﻲ ﻓِﻲ َﻋﻴ ِْﻦ ﺃَ ِﺧﻴ َ‬ ‫ﺸﺒَﺔَ ِﻣﻦْ َﻋ ْﻴﻨِ َﻚ‪َ ،‬ﻭ ِﻋ ْﻨ َﺪﺋِ ٍﺬ ﺗُﺒ ِ‬ ‫ﺍ ْﻟ َﺨ َ‬
‫ﻟُﻮﻗَ ﺎ ‪42 - 41 : 6‬‬

‫ﺟﺎء ﻓﻲ ﺳﻔﺮ ﺭﺅﻳﺎ ﻳﻮﺣﻨﺎ ] ‪ [ 1 : 12‬ﻣﺎ ﻳﻠﻲ ‪:‬‬

‫)) ﻭﻅﻬﺮﺕ ﺁﻳﺔ ﻋﻈﻴﻤﺔ ﻓﻲ ﺍﻟﺴﻤﺎء ﺍﻣﺮﺃﺓ ﻣﺘﺴﺮﺑﻠﺔ ﺑﺎﻟﺸﻤﺲ ﻭﺍﻟﻘﻤﺮ ﺗﺤﺖ‬
‫ﺭﺟﻠﻴﻬﺎ ﻭﻋﻠﻰ ﺭﺍﺳﻬﺎ ﺍﻛﻠﻴﻞ ﻣﻦ ﺍﺛﻨﻲ ﻋﺸﺮ ﻛﻮﻛﺒﺎ !!!!‬

‫ﺭﺑﻤﺎ ﻳﻘﻮﻟﻮﻥ ﻫﺬﺍ ﻛﺎﺑﻮﺱ ﻳﻮﺣﻨﺎ ﺍﻟﻤﺰﻋﺞ ﻭﺭﺃﻯ ﻓﻴﻪ ﺣﻴﻮﺍﻧﺎﺕ ﻭﺗﻨﺎﻧﻴﻦ ﻭﻫﻲ‬
‫ﺃﺷﻴﺎء ﺃﺳﻄﻮﺭﻳﺔ ﻓﻼ ﺗﻘﺲ ﺣﻠﻤﺎ ﻋﻠﻰ ﺍﻟﻮﺍﻗﻊ!‪...‬ﺣﺴﻨﺎ ﺩﻋﻨﺎ ﻣﻦ "ﻣﻨﺎﻡ ﻳﻮﺣﻨﺎ"‬
‫ﻓﻠﺪﻳﻨﺎ ﻭﺍﻗﻌﺎ‪:‬‬

‫ﺃﻓﺘﺢ ﺳﻔﺮ ﺍﻟﺠﺎﻣﻌﺔ ‪6 : 1‬‬

‫ﻭ ﺍﻟﺸﻤﺲ ﺗﺸﺮﻕ ﻭ ﺍﻟﺸﻤﺲ ﺗﻐﺮﺏ ﻭ ﺗﺴﺮﻉ ﺍﻟﻰ ﻣﻮﺿﻌﻬﺎ ﺣﻴﺚ ﺗﺸﺮﻕ !!!‬

‫ﻣﻠﺤﻮﻅﺔ‪.....‬ﺟﺎﻟﻴﻠﻴﻮ ﺃﺗﻬﻢ ﺑﺎﻟﻜﻔﺮ ﻣﻦ ﺍﻟﻜﻨﻴﺴﺔ ﻭﻁﺎﻟﺒﻮﺍ ﺑﺤﺮﻗﻪ ﻓﻲ ﺍﻟﻤﻴﺪﺍﻥ ﻷﻥ‬

‫ﺍﻟﻤﺴﻜﻴﻦ ﺃﻛﺘﺸﻒ ﺃﻥ ﺍﻷﺭﺽ ﻫﻲ ﻣﻦ ﺗﺪﻭﺭ ﺣﻮﻝ ﺍﻟﺸﻤﺲ!!‬
 ‫ﺑﻴﻨﻤﺎ ﻋﻨﺪﻧﺎ ﻓﻲ ﺍﻹﺳﻼﻡ ﺇﺟﻤﺎﻉ ﻋﻠﻤﺎء ﺍﻹﺳﻼﻡ ﺍﻟﺸﺮﻋﻴﻴﻦ ﻋﻠﻰ ﻣﺮ ﺍﻟﺘﺎﺭﻳﺦ‬
‫ﻋﻠﻰ ﻛﺮﻭﻳﺔ ﺍﻷﺭﺽ ﻭﻫﻮ ﻣﺎ ﻳﻔﻬﻢ ﻗﻄﻌﺎ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ‪ -‬ﻭﻟﻲ ﺗﻔﺼﻴﻞ ﻓﻲ ﻫﺬﺍ‬
‫ﺑﺈﺫﻥ ﷲ‪! -‬‬

‫ﻳﻘﻮﻝ ﺇﺷﻌﻴﺎء‬
‫ﺕ ﺁ َﺣﺎ َﺯ ﺑِﺎﻟ ﱠﺸ ْﻤ ِ‬
‫ﺲ َﻋ َﺸ َﺮ‬ ‫)‪8‬ﻫَﺌَﻨَ َﺬﺍ ﺃُ َﺭﺟﱢ ُﻊ ِﻅ ﱠﻼ ﻟ ﱠﺪ َﺭ َﺟﺎ ِ‬
‫ﺕ ﺍﻟﱠ ِﺬﻱ ﻧَ َﺰ َﻝ ﻓِﻲ َﺩ َﺭ َﺟﺎ ِ‬
‫ﺕ ﺍﻟﱠﺘِﻲ‬‫ﺕ ﻓِﻲ ﺍﻟ ﱠﺪ َﺭ َﺟﺎ ِ‬‫ﺸ َﺮ َﺩ َﺭ َﺟﺎ ٍ‬
‫ﺲ َﻋ َ‬‫ﺸ ْﻤ ُ‬‫ﺖ ﺍﻟ ﱠ‬ ‫ﺕ ﺇِﻟَ ْ‬
‫ٮﺎﻟ َﻮ َﺭﺍ ِء«‪. .‬ﻓَ َﺮ َﺟ َﻌ ِ‬ ‫َﺩ َﺭ َﺟﺎ ٍ‬
‫ﻧَ َﺰﻟَ ْﺘ َﻬﺎ‪( .‬ﺃﺷﻌﻴﺎء ‪8/38‬‬

‫ﻭ ﻓﻲ ﺍﻟﻨﻬﺎﻳﺔ ﻣﺎ ﺭﺃﻱ ﺍﻟﻨﺼﺎﺭﻯ ﻟﻮ ﻭﺟﺪﻭﺍ ﻧﺺ ﻣﻦ ﻋﻨﺪﻫﻢ ﻳﺴﺘﺨﺪﻡ ﺍﺳﻠﻮﺏ‬

‫ﻣﺸﺎﺑﻪ ﻧﻮﻋﺎ ﻣﺎ ﻓﻲ ﺍﻟﺘﻌﺒﻴﺮ ‪ ،‬ﻁﺒﻌﺎ ﺷﺘﺎﻥ ﺑﻴﻦ ﺃﺳﻠﻮﺏ ﺍﻟﻘﺮﺃﻥ ﺍﻟﻌﻈﻴﻢ ﻭ ﺑﻴﻦ ﺃﻱ‬
‫ﺍﺳﻠﻮﺏ ﺃﺧﺮ ﻭ ﻟﻜﻦ ﺍﻟﻘﺼﺪ ﻫﻮ ﺗﻌﺒﻴﺮ ﻻ ﻳﺆﺧﺬ ﻣﻌﻨﺎﻩ ﺍﻟﺤﺮﻓﻲ‬

‫ﻟﻨﻨﻈﺮ‬

‫‪14‬ﻓﻌﺒﺮﻭﺍ ﻭﺫﻫﺒﻮﺍ ﻭﻏﺎﺑﺖ ﻟﻬﻢ ﺍﻟﺸﻤﺲ ﻋﻨﺪ ﺟﺒﻌﺔ ﺍﻟﺘﻲ ﻟﺒﻨﻴﺎﻣﻴﻦ ‪.‬ﻗﻀﺎﺓ ‪19‬‬
‫‪14 /‬‬

‫ﻫﻞ ﻧﺘﻐﺎﺑﻰ ﻣﺜﻞ ﺑﻌﺾ ﺍﻟﻨﺼﺎﺭﻯ ﻭ ﻧﻔﻬﻢ ﻣﻦ ﺍﻟﻨﺺ ﺃﻥ ﺍﻟﺸﻤﺲ ﺗﻌﻠﻮ ﻓﻲ‬
‫ﺍﻟﺴﻤﺎء ﺛﻢ ﺗﻨﺰﻝ ﻟﺘﻐﻴﺐ ﻋﻨﺪ ﻣﺪﻳﻨﺔ ﺟﺒﻌﺔ ؟ ﻫﻞ ﺍﻟﺸﻤﺲ ﻟﻴﺴﺖ ﻓﻲ ﺍﻟﺴﻤﺎء ﻷﻧﻬﺎ‬
‫ﺗﻐﻴﺐ ﻋﻨﺪ ﻣﺪﻳﻨﺔ ﺟﺒﻌﺔ ؟ ﺃﻡ ﺃﻥ ﺍﻟﻌﺒﺎﺭﺓ ﻣﻌﻨﺎﻫﺎ ﺃﻥ ﺍﻟﺸﻤﺲ ﻏﺎﺑﺖ ﻋﻨﺪ‬
‫ﻭﺻﻮﻟﻬﻢ ﻟﻤﺪﻳﻨﺔ ﺟﺒﻌﺔ ؟‬
‫ﻫﻞ ﺭﺃﻯ ﺍﻟﻨﺼﺎﺭﻯ ﻫﺬﺍ ﺍﻟﻨﺺ ﻭﻻ ﻫﻢ ﻻ ﻳﺮﻭﻥ ﺷﻴﺌﺎ ﺍﻻ ﻣﺎ ﻳﺤﻔﻈﻪ ﻟﻬﻢ‬
‫ﺍﻟﻤﺒﺸﺮﻭﻥ ﺍﻷﻏﺒﻴﺎء ؟‬

‫ﻟﻜﻦ ﺍﻟﺠﺪﻳﺪ ﻫﻮ ﺷﺒﻬﺎﺕ – ﻣﻦ ﺗﺤﺖ ﻟﺘﺤﺖ – ﻭﻛﻮﻣﻴﺪﻳﺎ ﺃﺑﻲ ﺟﻬﻞ ﻓﻲ‬

‫ﺍﻟﻨﺼﺐ‪...‬ﻳﻘﻮﻝ‬
‫))ﻭﻳﻘﻮﻝ ﺍﻹﻣﺎﻡ ﺍﻟﺒﻴﻀﺎﻭﻱ‪] :‬ﺇﻥ ﺍﻟﻴﻬﻮﺩ ﺳﺄﻟﻮﺍ ﻣﺤﻤﺪﺍ ﻋﻦ ﺍﺳﻜﻨﺪﺭ ﺍﻷﻛﺒﺮ‪،‬‬
‫ﻓﻘﺎﻝ ﺇﻥ ﷲ ﻣﻜﻦ ﻟﻪ ﻓﻲ ﺍﻷﺭﺽ‪ ،‬ﻓﺴﺎﺭ ﺇﻟﻰ ﺍﻟﻤﻜﺎﻥ ﺍﻟﺬﻱ ﺗﻐﺮﺏ ﻓﻴﻪ ﺍﻟﺸﻤﺲ‪،‬‬
‫ﻓﻮﺟﺪﻫﺎ ﺗﻐﺮﺏ ﻓﻲ ﺑﺌﺮ ﺣﻤﺌﺔ‪ ،‬ﻭﺣﻮﻝ ﺍﻟﺒﺌﺮ ﻗﻮﻡ ﻳﻌﺒﺪﻭﻥ ﺍﻷﻭﺛﺎﻥ! ‪(( [...‬‬

‫ﺃﻭﻻ ﻳﺠﺐ ﺃﻥ ﻳﻌﺮﻑ ﺍﻟﻨﺼﺎﺭﻯ ﺃﻥ ﺍﻟﺮﺑﻂ ﺑﻴﻦ ﺫﻭ ﺍﻟﻘﺮﻧﻴﻦ ﻭﺍﻹﺳﻜﻨﺪﺭ ﻫﻮ ﻣﻦ‬

‫ﻗﺒﻴﻞ ﺍﻹﺟﺘﻬﺎﺩ ﻭﻟﻴﺲ ﻓﻴﻪ ﻧﺺ ﺻﺤﻴﺢ ﻭﻻ ﻳﻌﻨﻲ ﺃﻥ ﻣﺎ ﻛﺎﻥ ﻣﺸﻬﻮﺭﺍ ﻋﻦ‬
‫ﺇﺳﻜﻨﺪﺭ ﺃﻧﻪ ﻭﺛﻨﻲ ﻓﺘﻜﻮﻥ ﻫﺬﻩ ﻫﻲ ﺍﻟﺤﻘﻴﻘﺔ ﻓﻬﻨﺎﻙ ﻓﺮﻕ ﺗﻘﻮﻝ ﻋﻦ ﺍﻟﻤﺴﻴﺢ ﺃﺷﻴﺎء‬
‫ﻛﺜﻴﺮﺓ ﻻ ﺗﻌﺘﻘﺪﻭﻥ ﺻﺪﻗﻬﺎ ﻭﺫﻟﻚ ﻣﺸﻬﻮﺭ ﻓﻲ ﻣﺜﻞ ﻫﺬﻩ ﺍﻟﺸﺨﺼﻴﺎﺕ ﻭﻋﻠﻰ‬
‫ﺍﻟﻌﻤﻮﻡ ﺣﻘﻴﻘﺔ ﺫﻭ ﺍﻟﻘﺮﻧﻴﻦ ﺃﻧﻪ ﺭﺟﻞ ﻛﺎﻥ ﻓﻲ ﺍﻷﺯﻣﻨﺔ ﺍﻟﻘﺪﻳﻤﺔ ﺍﻟﻐﺎﺑﺮﺓ ﺭﺑﻤﺎ ﺣﺘﻰ‬
‫ﻗﺒﻞ ﺍﻟﻔﺮﺍﻋﻨﺔ ﻷﻧﻪ ﻓﻲ ﺍﻟﺘﺎﺭﻳﺦ ﺍﻟﻘﺮﻳﺐ ﻻ ﻳﻌﻠﻢ ﺍﻟﻨﺎﺱ ﺷﻴﺌﺎ ﻋﻦ ﻳﺄﺟﻮﺝ‬
‫ﻭﻣﺄﺟﻮﺝ ﻭﺍﻟﻤﻬﻢ ﻫﻨﺎ ﺃﻥ ﺫﻭ ﺍﻟﻘﺮﻧﻴﻦ ﺍﻟﻤﺬﻛﻮﺭ ﻓﻲ ﺍﻟﻘﺮﺁﻥ ﻛﺎﻥ ﻳﺪﻋﻮ ﻟﻌﺒﺎﺩﺓ ﷲ‬
‫ﻭﻻ ﻳﻌﻨﻴﻨﺎ ﺇﻥ ﻛﺎﻥ ﺇﺳﻜﻨﺪﺭ ﺃﻭ ﻏﻴﺮﻩ!‬

‫ﻭﺍﻟﺸﺎﻫﺪ ﻫﻨﺎ ﺃﻥ ﺯﻛﺮﻳﺎ ﻣﻦ ﺗﺤﺖ ﻟﺘﺤﺖ ﻳﺤﺎﻭﻝ ﺃﻥ ﻳﺮﺑﻂ ﻛﻠﻤﺔ ﺇﺳﻜﻨﺪﺭ ‪-‬ﺣﺴﺐ‬
‫ﺍﻟﺘﻔﺴﻴﺮ‪ -‬ﻣﻊ ﻛﻠﻤﺔ "ﻗﻮﻡ ﻳﻌﺒﺪﻭﻥ ﺍﻷﻭﺛﺎﻥ"ﻭﺑﻌﺪﻫﺎ ﻋﻼﻣﺔ ﺗﻌﺠﺐ! ﻣﻊ ﺍﻵﻳﺔ‬
‫ﺍﻟﺘﻲ ﺫﻛﺮﻫﺎ ﻣﺒﺘﻮﺭﺓ " ))"ﻭﻳﺴﺄﻟﻮﻧﻚ ﻋﻦ ﺫﻱ ﺍﻟﻘﺮﻧﻴﻦ ﻗﻞ ﺳﺄﺗﻠﻮ ﻋﻠﻴﻜﻢ ﻣﻨﻪ ﺫﻛﺮﺍً ﺇﻧﺎ ﻣﻜﻨﱠﺎ ﻟﻪ‬
‫ﻓﻲ ﺍﻷﺭﺽ ﻭﺁﺗﻴﻨﺎﻩ ﻣﻦ ﻛﻞ ﺷﻲء ﺳﺒﺒﺎ ﻓﺄ َ ْﺗﺒَ َﻊ َﺳﺒَﺒﺎ ً ﺣﺘﻰ ﺇﺫﺍ ﺑﻠﻎ ﻣﻐﺮﺏ ﺍﻟﺸﻤﺲ ﻭﺟﺪﻫﺎ ﺗﻐﺮُﺏُ ﻓﻲ‬
‫ﻋﻴﻦ َﺣ ِﻤﺌَ ٍﺔ ﻭﻭﺟﺪ ﻋﻨﺪﻫﺎ ﻗﻮﻣﺎ ً"((‬
‫ﻭﻳﻜﻔﻴﻨﻲ ﺍﻵﻳﺔ ﻛﺎﻣﻠﺔ ﻟﺘﻔﻬﻢ ﻣﺎﺫﺍ ﻓﻌﻞ ﺫﻭ ﺍﻟﻘﺮﻧﻴﻦ ﺑﺎﻟﻘﻮﻡ ﺍﻟﺬﻳﻦ ﻳﻌﺒﺪﻭﻥ ﺍﻷﺻﻨﺎﻡ‬
‫ﻓﻘﻂ ﻟﻴﻌﺮﻑ ﺍﻟﻨﺼﺎﺭﻯ ﺃﻥ ﺩﻳﻨﻨﺎ ﻗﻮﻱ ﺟﺪﺍ ﻭﺍﻟﺮﺩ ﻋﻠﻰ ﺑﻄﺮﺱ ﻫﺬﺍ ﻭﷲ ﻻ ﻳﺰﻳﺪ‬
‫ﻋﻦ ﺇﻧﺘﻘﺎﺹ ﻣﻦ ﻣﺴﺘﻮﺍﻱ ﺍﻟﻌﻠﻤﻲ ﻷﺭﺩ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺸﺊ‪....‬ﻭﻫﺎ ﻫﻲ ﺍﻵﻳﺔ ﻛﺎﻣﻠﺔ‬
‫ﺲ َﻭ َﺟ َﺪﻫَﺎ ﺗَ ْﻐﺮُﺏُ ﻓِﻲ َﻋﻴ ٍْﻦ َﺣ ِﻤﺌَ ٍﺔ َﻭ َﻭ َﺟ َﺪ ِﻋﻨ َﺪﻫَﺎ‬ ‫ﺏ ﺍﻟ ﱠﺸ ْﻤ ِ‬ ‫) َﺣﺘﱠﻰ ﺇِ َﺫﺍ ﺑَﻠَ َﻎ َﻣ ْﻐ ِﺮ َ‬
‫ﺴﻨﺎ ً} ‪ {86‬ﻗَﺎ َﻝ ﺃَ ﱠﻣﺎ‬ ‫ﺏ َﻭﺇِ ﱠﻣﺎ ﺃَﻥ ﺗَﺘﱠ ِﺨ َﺬ ﻓِﻴ ِﻬ ْﻢ ُﺣ ْ‬‫ﻗَ ْﻮﻣﺎ ً ﻗُ ْﻠﻨَﺎ ﻳَﺎ َﺫﺍ ﺍ ْﻟﻘَ ْﺮﻧَ ْﻴ ِﻦ ﺇِ ﱠﻣﺎ ﺃَﻥ ﺗُ َﻌ ﱢﺬ َ‬
‫ﻑ ﻧُ َﻌ ﱢﺬﺑُﻪُ ﺛُ ﱠﻢ ﻳُ َﺮ ﱡﺩ ﺇِﻟَﻰ َﺭﺑﱢ ِﻪ ﻓَﻴُ َﻌ ﱢﺬﺑُﻪُ َﻋ َﺬﺍﺑﺎ ً ﻧﱡ ْﻜﺮﺍً} ‪َ {87‬ﻭﺃَ ﱠﻣ ﺎ َﻣﻦْ‬ ‫َﻣﻦ ﻅَﻠَ َﻢ ﻓَ َ‬
‫ﺴ ْﻮ َ‬
‫ﺳﻨَﻘُﻮ ُﻝ ﻟَﻪُ ِﻣﻦْ ﺃَ ْﻣ ِﺮﻧَﺎ‬
‫ﺴﻨَﻰ َﻭ َ‬ ‫ﺻﺎﻟِﺤﺎ ً ﻓَﻠَﻪُ َﺟ َﺰﺍء ﺍ ْﻟ ُﺤ ْ‬ ‫ﺁ َﻣ َﻦ َﻭ َﻋ ِﻤ َﻞ َ‬
‫ﺴﺮﺍً} ‪{88‬ﺍﻟﻜﻬﻒ(‬ ‫ﻳُ ْ‬

‫ﺇﺫﺍ ﻟﻢ ﺗﺴﺘﺢ ﻓﺎﺻﻨﻊ ﻣﺎ ﺷﺌﺖ !!‬

‫ﻭﻳﻜﻤﻞ ﺃﺑﻮ ﺟﻬﻞ ﻗﺎﺋﻼ ))ﻭﻗﺎﻝ ﺍﻟﺒﻴﻀﺎﻭﻱ‪] :‬ﺇﻥ ﺍﺑﻦ ﻋﺒﺎﺱ ﺳﻤﻊ ﻣﻌﺎﻭﻳﺔ ﻳﻘﺮﺃ‬
‫"ﺣﺎﻣﻴﺔ" ﻓﻘﺎﻝ‪" :‬ﺣﻤﺌﺔ" ﻓﺒﻌﺚ ﻣﻌﺎﻭﻳﺔ ﺇﻟﻰ ﻛﻌﺐ ﺍﻷﺣﺒﺎﺭ‪ :‬ﻛﻴﻒ ﺗﺠﺪ ﺍﻟﺸﻤﺲ‬
‫ﺗﻐﺮﺏ؟ ﻗﺎﻝ‪ :‬ﻓﻲ ﻣﺎء ﻭﻁﻴﻦ[ )ﻭﺍﻧﻈﺮ ﺃﻳﻀﺎ ﺗﻔﺴﻴﺮ ﺍﻹﻣﺎﻡ ﺍﻟﻨﺴﻔﻲ ﺍﻟﺠﺰء‬
‫ﺍﻟﺜﺎﻟﺚ ﺹ ‪40‬ﻭ ‪(( (41‬‬

‫ﺃﻧﺎ ﻟﻦ ﺃﻧﻄﻖ ﺣﺮﻓﺎ ﻓﻘﻂ ﺳﺄﻧﻘﻞ ﺍﻹﻗﺘﺒﺎﺱ ﻛﺎﻣﻼ ﻣﻦ ﺗﻔﺴﻴﺮﺍﻟﺒﻴﻀﺎﻭﻱ ﻭﺇﻗﺘﺒﺎﺳﻪ‬

‫ﺗﺮﻭﻧﻪ ﺑﺎﻟﻠﻮﻥ ﺍﻟﺒﻨﻲ ﻭﺗﺮﻭﻥ ﻣﺎ ﻗﺒﻠﻪ ﻭﻣﺎ ﺑﻌﺪﻩ ‪:‬‬
‫ﺏ ﺍﻟﺸﻤﺲ َﻭ َﺟ َﺪﻫَﺎ ﺗَ ْﻐﺮُﺏُ ﻓِﻰ َﻋﻴ ٍْﻦ َﺣ ِﻤﺌَ ٍﺔ { ﺫﺍﺕ ﺣﻤﺄ‬
‫))} ﺣﺘﻰ ﺇِ َﺫﺍ ﺑَﻠَ َﻎ َﻣ ْﻐ ِﺮ َ‬
‫ﻣﻦ ﺣﻤﺌﺖ ﺍﻟﺒﺌﺮ ﺇﺫﺍ ﺻﺎﺭﺕ ﺫﺍﺕ ﺣﻤﺄﺓ ‪ .‬ﻭﻗﺮﺃ ﺍﺑﻦ ﻋﺎﻣﺮ ﻭﺣﻤﺰﺓ ﻭﺍﻟﻜﺴﺎﺋﻲ‬
‫ﻭﺃﺑﻮ ﺑﻜﺮ »ﺣﺎﻣﻴﺔ« ﺃﻱ ﺣﺎﺭﺓ ‪ ،‬ﻭﻻ ﺗﻨﺎﻓﻲ ﺑﻴﻨﻬﻤﺎ ﻟﺠﻮﺍﺯ ﺃﻥ ﺗﻜﻮﻥ ﺍﻟﻌﻴﻦ‬
‫ﺟﺎﻣﻌﺔ ﻟﻠﻮﺻﻔﻴﻦ ﺃﻭ »ﺣﻤﻴﺔ« ﻋﻠﻰ ﺃﻥ ﻳﺎءﻫﺎ ﻣﻘﻠﻮﺑﺔ ﻋﻦ ﺍﻟﻬﻤﺰﺓ ﻟﻜﺴﺮ ﻣﺎ ﻗﺒﻠﻬﺎ‬
‫‪ .‬ﻭﻟﻌﻠﻪ ﺑﻠﻎ ﺳﺎﺣﻞ ﺍﻟﻤﺤﻴﻂ ﻓﺮﺁﻫﺎ ﻛﺬﻟﻚ ﺇﺫ ﻟﻢ ﻳﻜﻦ ﻓﻲ ﻣﻄﻤﺢ ﺑﺼﺮﻩ ﻏﻴﺮ ﺍﻟﻤﺎء‬
‫ﺏ { ﻭﻟﻢ ﻳﻘﻞ ﻛﺎﻧﺖ ﺗﻐﺮﺏ ‪ .‬ﻭﻗﻴﻞ ﺇﻥ ﺍﺑﻦ ﻋﺒﺎﺱ ﺳﻤﻊ‬ ‫ﻭﻟﺬﻟﻚ ﻗﺎﻝ } َﻭ َﺟ َﺪ َﻫﺎ ﺗَ ْﻐ ُﺮ ُ‬
‫ﻣﻌﺎﻭﻳﺔ ﻳﻘﺮﺃ »ﺣﺎﻣﻴﺔ« ﻓﻘﺎﻝ »ﺣﻤﺌﺔ« ﻓﺒﻌﺚ ﻣﻌﺎﻭﻳﺔ ﺇﻟﻰ ﻛﻌﺐ ﺍﻷﺣﺒﺎﺭ ﻛﻴﻒ‬
‫ﺗﺠﺪ ﺍﻟﺸﻤﺲ ﺗﻐﺮﺏ ﻗﺎﻝ ﻓﻲ ﻣﺎء ﻭﻁﻴﻦ ﻛﺬﻟﻚ ﻧﺠﺪﻩ ﻓﻲ ﺍﻟﺘﻮﺭﺍﺓ ((‬
‫ﻻ ﺗﻌﻠﻴﻖ !! ﻭﻫﺬﺍ ﻫﻮ ﺑﻄﺮﺳﻜﻢ!‬
‫" ﺇﺫﺍ ﻟﻢ ﺗﺴﺘﺤﻲ ﻓﺈﻓﻌﻞ ﻣﺎ ﺷﺌﺖ !! "‬
‫ﻣﺮﺍﺣﻞ ﺗﻜﻮﻳﻦ ﺍﻟﺠﻨﻴﻦ ﻭﺃﺑﻮ ﺟﻬﻞ ﺹ ‪9‬‬
‫)) ﻗﺎﻝ ﺃﺣﺪﻫﻢ‪ :‬ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﻳﻢ ﻓﻲ ﺇﻋﺠﺎﺯﻩ ﺍﻟﻌﻠﻤﻲ ﻫﻮ ﺃﻭﻝ ﻛﺘﺎﺏ ﻳﺘﻜﻠﻢ ﻋﻦ‬
‫ﺧﻠﻘﺔ ﺍﻹﻧﺴﺎﻥ ﻭﺃﻁﻮﺍﺭ ﺍﻟﺠﻨﻴﻦ ﻓﻲ ﺑﻄﻦ ﺃﻣﻪ‪ .‬ﻭﻗﺪ ﺫﻛﺮ ﺫﻟﻚ ﻓﻲ ﺁﻳﺎﺕ ﻋﺪﻳﺪﺓ‬
‫ﻣﻨﻬﺎ‪.‬‬
‫‪] -1‬ﺳﻮﺭﺓ ﺍﻟﻤﺆﻣﻨﻮﻥ ‪ 12 :23‬ـ ‪" [14‬ﻭﻟﻘﺪ ﺧﻠﻘﻨﺎ ﺍﻹﻧﺴﺎﻥ ﻣﻦ ﺳﻼﻟﺔ ﻣﻦ‬
‫ﻁﻴﻦ‪ ،‬ﺛﻢ ﺟﻌﻠﻨﺎﻩ ﻧﻄﻔﺔ ]ﺍﻟﻤﻨﻲ ﺃﻱ ﺍﻟﺤﻴﻮﺍﻥ ﺍﻟﻤﻨﻮﻱ[ ﻓﻲ ﻗﺮﺍﺭ ﻣﻜﻴﻦ‪ ،‬ﺛﻢ ﺧﻠﻘﻨﺎ‬
‫ﺍﻟﻨﻄﻔﺔ ﻋﻠﻘﺔ )ﻗﻄﻌﺔ ﺍﻟﺪﻡ ﺍﻟﺘﻲ ﻳﺘﻜﻮﻥ ﻣﻨﻬﺎ ﺍﻟﺠﻨﻴﻦ( ﻓﺨﻠﻘﻨﺎ ﺍﻟﻌﻠﻘﺔ ﻣﻀﻐﺔ ]ﻗﻄﻌﺔ‬
‫ﻣﻦ ﺍﻟﻠﺤﻢ[ ﻓﺨﻠﻘﻨﺎ ﺍﻟﻤﻀﻐﺔ ﻋﻈﻤﺎ ﻓﻜﺴﻮﻧﺎ ﺍﻟﻌﻈﻢ ﻟﺤﻤﺎ ﺛﻢ ﺃﻧﺸﺄﻧﺎﻩ ﺧﻠﻘﺎ ﺁﺧﺮ ‪"...‬‬
‫‪] -2‬ﻭﺳﻮﺭﺓ ﺍﻟﻨﺤﻞ ‪" [4 :16‬ﺧﻠﻖ ﺍﻹﻧﺴﺎﻥ ﻣﻦ ﻧﻄﻔﺔ ﻓﺈﺫﺍ ﻫﻮ ﺧﺼﻴﻢ ﻣﺒﻴﻦ"‬
‫‪] -3‬ﻭﺳﻮﺭﺓ ﺍﻟﺤﺞ ‪ ..." [5 :22‬ﻓﺈﻧﺎ ﺧﻠﻘﻨﺎﻛﻢ ﻣﻦ ﺗﺮﺍﺏ ﺛﻢ ﻣﻦ ﻧﻄﻔﺔ ﺛﻢ ﻣﻦ‬
‫ﻋﻠﻘﺔ ﺛﻢ ﻣﻦ ﻣﻀﻐﺔ ُﻣ َﺨﻠﱠﻘَ ٍﺔ ﻟﻨﺒﻴﻦ ﻟﻜﻢ‪ ،‬ﻭﻧُﻘﺮ ﻓﻲ ﺍﻷﺭﺣﺎﻡ ﻣﺎ ﻧﺸﺎء‪ ،‬ﺇﻟﻰ ﺃﺟﻞ‬
‫ﻣﺴﻤﻰ‪ ،‬ﺛﻢ ﻧﺨﺮﺟﻜﻢ ﻁﻔﻼ‪ ،‬ﺛﻢ ﻟﺘﺒﻠﻐﻮﺍ ﺃ ُﺷ ﱠﺪ ُﻛﻢ ‪"..‬‬
‫‪] -4‬ﻭﺳﻮﺭﺓ ﺍﻟﻘﻴﺎﻣﺔ ‪" [37 :75‬ﺃﻟﻢ ﻳﻚ ﻧﻄﻔﺔ ﻣﻦ ًﻣﻨِ ﱢﻲ ﻳُﻤﻨَﻰ"‬
‫ﺍﻟـــﺮﺩ‪:‬‬
‫ﻭﺍﻟﻮﺍﻗﻊ ﻳﺎ ﻋﺰﻳﺰﻱ ﺃﻥ ﺍﻟﻘﺮﺁﻥ ﻟﻴﺲ ﺃﻭﻝ ﻣﻦ ﺫﻛﺮ ﺃﻁﻮﺍﺭ ﺧﻠﻘﺔ ﺍﻹﻧﺴﺎﻥ‪،‬‬
‫ﻭﺇﻟﻴﻚ ﺍﻟﺤﻘﻴﻘﺔ‪:‬‬

‫ﺃﻭﻻً‪ :‬ﻣﻦ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ‪:‬‬

‫‪) -1‬ﻓﻲ ﺳﻔﺮ ﺃﻳﻮﺏ ‪8 :10‬ـ ‪" (12‬ﻳﺪﺍﻙ ﻛﻮﻧﺘﺎﻧﻲ ﻭﺻﻨﻌﺘﺎﻧﻲ ﻛﻠﻲ ‪ ...‬ﺇﻧﻚ‬
‫ﺟﺒﻠﺘﻨﻲ ﻛﺎﻟﻄﻴﻦ ‪ ...‬ﺃﻟﻢ ﺗَ ُ‬
‫ﺼﺒﱠﻨﻲ ﻛﺎﻟﻠﺒﻦ ]ﺍﻟﺴﺎﺋﻞ ﺍﻟﻤﻨﻮﻱ[‪ ،‬ﻭﺧﺜﺮﺗﻨﻲ ﻛﺎﻟﺠﺒﻦ‬
‫]ﺃﻱ ﺻﺎﺭ ﻛﻴﺎﻧﻲ ﻣﺜﻞ ﻗﻄﻌﺔ ﺍﻟﺠﺒﻦ[‪ ،‬ﻛﺴﻮﺗﻨﻲ ﺟﻠﺪﺍ ﻭﻟﺤﻤﺎ‪ ،‬ﻓﻨﺴﺠﺘﻨﻲ ﺑﻌﻈﺎﻡ‬
‫ﻭﻋﺼﺐ‪ ،‬ﻣﻨﺤﺘﻨﻲ ﺣﻴﺎﺓ ﻭﺭﺣﻤﺔ‪ ،‬ﻭﺣﻔﻈﺖ ﻋﻨﺎﻳﺘﻚ ﺭﻭﺣﻲ"‪ .‬ﻭﻟﻠﻤﻌﻠﻮﻣﻴﺔ‪:‬‬
‫ُﻛﺘﺐ ﺳﻔﺮ ﺃﻳﻮﺏ ﺑﻤﺎ ﻳﺰﻳﺪ ﻋﻦ ] ‪ [2000‬ﺃﻟﻔﻴﻦ ﺳﻨﺔ ﻗﺒﻞ ﺍﻟﻤﻴﻼﺩ ﺃﻱ ﻗﺒﻞ‬
‫ﺍﻹﺳﻼﻡ ﺑﻤﺎ ﻳﺰﻳﺪ ﻋﻦ ‪ 2600‬ﺳﻨﺔ‪((.‬‬
 ‫ﻣﺮﺍﺣﻞ ﺗﻜﻮﻳﻦ ﺍﻟﺠﻨﻴﻦ ﺣﺴﺐ ﺃﺑﻮ ﺟﻬﻞ ﻭﻛﺘﺎﺑﻪ ﻫﻲ‬
‫‪ -1‬ﻣﺮﺣﻠﺔ ﺻﺐ ﺍﻟﻠﺒﻦ ﻭﻫﻮ ﺑﻨﻔﺴﻪ ﺯﻛﺮﻳﺎ ﺑﻄﺮﺱ ﻳﻔﺴﺮﻫﺎ ﺃﻧﻪ ﺍﻟﺴﺎﺋﻞ‬
‫ﺍﻟﻤﻨﻮﻱ!!‬
‫‪ -2‬ﻣﺮﺣﻠﺔ ﺗﺨﺜﻴﺮ ﺍﻟﻠﺒﻦ ‪ ...‬ﺣﺘﻰ ﻳﺼﻴﺮ ﺟﺒﻨﺎ !‬
‫‪ -3‬ﻣﺮﺣﻠﺔ ﻛﺴﺎء ﺍﻟﺠﻠﺪ ﺛﻢ ﺍﻟﻠﺤﻢ !‬
‫‪ -4‬ﻣﺮﺣﻠﺔ ﺗﻜﻮﻳﻦ ﺍﻟﻌﻈﺎﻡ ﺛﻢ ﺍﻷﻋﺼﺎﺏ !‬

‫ﺍﻟﺴﺎﺋﻞ ﺍﻟﻤﻨﻮﻱ ﻳﺘﺨﺜﺮ ﻓﻴﺼﻴﺮ ﺟﺒﻨﺎ ﻭﻫﻮ ﺍﻟﺠﻨﻴﻦ ﻓﻴﻤﺎ ﺑﻌﺪ !!‬
‫ﺩﻱ ﺣﺎﺟﺔ ﻗﺸﻄﺔ ﺧﺎﻟﺺ!!‬
‫ﻧﺮﺟﻮ ﺗﺪﺭﻳﺲ ﻫﺬﻩ ﺍﻟﻤﺮﺍﺣﻞ ﻓﻲ ﻛﻠﻴﺎﺕ ﺍﻟﻄﺐ ﻭﺷﻜﺮﺍ !‬

‫ﺃﺣﻠﻰ ﺗﻌﻠﻴﻖ ﺳﻤﻌﺘﻪ ﻋﻠﻰ ﺗﻠﻚ ﺍﻟﻜﻠﻤﺔ ﻛﺎﻧﺖ ﻣﻦ ﺃﺣﺪ ﺍﻟﻨﺎﺱ ﻓﻲ ﻣﺤﺎﺿﺮﺓ‬
‫ﺍﻟﺪﻛﺘﻮﺭ ﻋﺒﺪ ﷲ ﺑﺪﺭ ‪ ..‬ﻗﺎﻝ "ﻋﻨﺪﻫﻢ ‪..‬ﺟﺒﻨﻪ ﻭﺳﺮﺱ " !!‬

‫ﻭﺑﺈﺫﻥ ﷲ ﻓﻲ ﺍﻟﺮﺩ ﺍﻟﻤﻔﺼﻞ ﺃﺿﻊ ﻟﻪ ﻣﺮﺍﺣﻞ ﺗﻜﻮﻳﻦ ﺍﻟﺠﻨﻴﻦ ﺑﺎﻟﺼﻮﺭ ﻟﻴﺮﻯ‬

‫ﺍﻟﻨﺼﺎﺭﻯ ﻛﻴﻒ ﺗﻄﺎﺑﻖ ﺍﻟﻮﺻﻒ ﺍﻟﻘﺮﺁﻧﻲ ﻣﻊ ﺍﻟﺤﻘﻴﻘﺔ ﺑﻜﻞ ﻭﺿﻮﺡ ﺑﺎﻟﺼﻮﺭ‬

‫ﻭﻳﻘﻮﻝ ﺃﺑﻲ ﺟﻬﻞ ﺃﻥ ﺍﻟﻘﺮﺁﻥ ﺇﻗﺘﺒﺴﻬﺎ ﻣﻦ ﻣﺼﺪﺭﻳﻦ ﺃﻭﻻ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ ﻭﻗﺪ‬
‫ﺭﺃﻳﻨﺎ ﻣﺎ ﺟﺎء ﺑﻪ ﻭﺛﺎﻧﻴﺎ ﻣﻦ ﻋﻠﻢ ﺍﻟﻄﺐ ﺍﻟﻘﺪﻳﻢ ‪..‬ﻭﷲ ﻫﺬﺍ ﺟﻴﺪ ﻟﻘﺪ ﺟﻌﻠﻮﺍ ﻣﺤﻤﺪ‬
‫ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻁﺒﻴﺒﺎ ﻳﻘﺮﺃ ﻛﺘﺐ ﺍﻟﻄﺐ ﺃﻳﻀﺎ !!‬
‫))ﺛﺎﻧﻴﺎ ً‪ :‬ﻣﻦ ﻋﻠﻢ ﺍﻟﻄﺐ‪:‬‬
‫)ﺍﻟﻤﻮﺳﻮﻋﺔ ﺍﻟﻌﺮﺑﻴﺔ ﺍﻟﻤﻴﺴﺮﺓ ﺹ ‪1149‬ﻭ ‪] (1150‬ﺗﺸﻴﺮ ﺍﻵﺛﺎﺭ ﻋﻠﻰ ﻧﺸﻮء ﻣﻬﻨﺔ ﺍﻟﻄﺐ ﻟﺪﻯ‬
‫ﺍﻟﺴﻮﻣﺮﻳﻴﻦ ﻭﺍﻟﺒﺎﺑﻠﻴﻴﻦ )ﻗﺒﻞ ﺍﻟﻤﻴﻼﺩ ﺑﺒﻀﻌﺔ ﻗﺮﻭﻥ(‪ .‬ﻭﻗﺪ ﺃﺣﺮﺯﺕ ﺍﻟﻤﺪﻧﻴﺎﺕ ﺍﻟﻘﺪﻳﻤﺔ ﻓﻲ ﺍﻟﺼﻴﻦ‪،‬‬
‫ﻭﺍﻟﻬﻨﺪ‪ ،‬ﻭﻣﺼﺮ ‪ ،‬ﻭﻓﺎﺭﺱ ﺩﺭﺟﺎﺕ ﻣﺘﻔﺎﻭﺗﺔ ﻓﻲ ﺍﻟﺘﻘﺪﻡ ﻓﻲ ﺍﻟﻤﻌﻠﻮﻣﺎﺕ ﺍﻟﺘﺸﺮﻳﺤﻴﺔ ‪ ...‬ﻛﻤﺎ ﻭﺟﺪﺕ‬
‫ﺑﺮﺩﻳﺔ ﺑﺎﻟﻔﻴﻮﻡ ﺗﺤﺘﻮﻱ ﻋﻠﻰ ﻣﻌﻠﻮﻣﺎﺕ ﻓﻲ ﺍﻟﻄﺐ ﺍﻟﺘﺸﺮﻳﺤﻲ‪ ،‬ﻭﻓﻴﻬﺎ ﺟﺰء ﺧﺎﺹ ﺑﺄﻣﺮﺍﺽ ﺍﻟﻨﺴﺎء‬
‫ﻭﺍﻟﺤﻤﻞ ‪ ...‬ﻳﺮﺟﻊ ﺗﺎﺭﻳﺨﻬﺎ ﺇﻟﻰ ﺣﻮﺍﻟﻲ ﺳﻨﺔ ‪ 1800‬ﻕ‪.‬ﻡ )ﺃﻱ ﻣﺎ ﻳﺰﻳﺪ ﻋﻦ ‪ 2400‬ﺳﻨﺔ ﻗﺒﻞ‬
‫ﺍﻹﺳﻼﻡ( ‪ ...‬ﻭﺗﺤﺘﻮﻯ ﻋﻠﻰ ﻭﺻﻒ ﻷﺟﺰﺍء ﺍﻟﺠﺴﻢ ‪ .‬ﻭﻗﺪ ﺳﺎﻫﻢ ﺍﻟﻌﺮﺏ ﻋﻠﻰ ﻭﺟﻪ ﻣﻠﺤﻮﻅ ﻓﻲ ﻋﻠﻢ‬
‫ﺍﻟﻄﺐ ‪ ...‬ﻓﺘﺮﺟﻤﻮﺍ ﺍﻟﻜﺘﺐ ﺍﻟﻤﺼﺮﻳﺔ ﻭﺍﻟﻴﻮﻧﺎﻧﻴﺔ ﺍﻟﻘﺪﻳﻤﺔ ‪ ...‬ﻓﻲ ﺍﻟﻄﺐ[‬

‫ﺃﻻ ﺗﺮﻯ ﻣﻌﻲ ﺃﻥ ﺍﻹﺳﻼﻡ ﻟﻢ ﻳﺄﺕ ﺑﺠﺪﻳﺪ‪ ،‬ﺑﻞ ﺃﺧﺬ ﻋﻦ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ ﻣﺎ ﻗﺎﻟﻪ ﻗﺒﻞ ﺍﻟﻘﺮﺁﻥ ﺑﻤﺎ ﻳﺰﻳﺪ‬
‫ﻋﻦ ‪ 2600‬ﺳﻨﺔ ؟؟!!‪(( .‬‬

‫ﻭﺍﺿﺢ ﺟﺪﺍ ﺃﻥ ﻫﺬﺍ ﺍﻟﻤﺪﻟﺲ ﻳﻘﺘﻄﻊ ﺍﻟﻜﻼﻡ ﺣﺘﻰ ﻣﻦ ﺍﻟﻤﻮﺳﻮﻋﺔ ﺍﻟﻌﺮﺑﻴﺔ‬

‫ﺑﻄﺮﻳﻘﺘﻪ ﺍﻟﺘﻲ ﻋﻬﺪﻧﺎﻫﺎ ﺑﻪ ﺃﻱ ﺑﻄﺮﻳﻘﺔ ﺍﻟﻨﻘﺎﻁ )‪ (...‬ﻭﻟﻜﻦ ﺍﻟﺬﻱ ﻳﻌﻨﻴﻨﻲ ﻫﻨﺎ ﺃﻥ‬
‫ﺣﺮﻛﺔ ﺍﻟﺘﺮﺟﻤﺔ ﺑﺪﺃﺕ ﻓﻲ ﻋﻬﺪ ﺍﻟﻌﺒﺎﺳﻴﻴﻦ ﻓﻲ ﻋﺼﺮ ﺍﻟﻨﻬﻀﺔ ﻭﻓﻲ ﺍﻷﻧﺪﻟﺲ!‬
 ‫ﻭﻣﻌﺮﻭﻑ ﺟﺪﺍ ﺃﻣﻴﺔ ﻣﻌﻈﻢ ﺍﻟﺠﺰﻳﺮﺓ ﺍﻟﻌﺮﺑﻴﺔ ﻗﺒﻞ ﺍﻹﺳﻼﻡ ﺣﺘﻰ ﺟﺎء ﺍﻹﺳﻼﻡ‬
‫ﻭﺑﺪﺃﺕ ﺍﻟﻨﻬﻀﺔ !‬
‫ﺛﻢ ﺍﻥ ﻣﺮﺍﺣﻞ ﺗﻜﻮﻳﻦ ﺍﻟﺠﻨﻴﻦ ﺑﺎﻟﻔﻌﻞ ﻛﺘﺐ ﻋﻨﻬﺎ ﻗﺒﻞ ﺍﻹﺳﻼﻡ ﻭﺣﺘﻰ ﻓﻲ ﺃﻭﺭﺑﺎ‬
‫ﺣﺘﻰ ﺍﻟﻘﺮﻥ ﺍﻟﺜﺎﻣﻦ ﻋﺸﺮ ‪..‬ﻭﻟﻜﻦ ﻳﺎ ﺃﺑﺎ ﺟﻬﻞ ﻛﺎﻧﺖ ﻛﻞ ﺍﻵﺭﺍء ﺗﺨﺮﺻﺎﺕ‬
‫ﻟﻀﻌﻒ ﺍﻹﻣﻜﺎﻧﻴﺎﺕ ﺍﻟﻌﻠﻤﻴﺔ ﺣﺘﻰ ﺃﺧﺘﺮﻉ ﺍﻟﻤﻴﻜﺮﻭﺳﻜﻮﺏ ﻭﺳﺎﻋﺘﻬﺎ ﺑﺪﺃﺕ‬
‫ﺗﺘﻀﺢ ﻣﺮﺍﺣﻞ ﺗﻜﻮﻳﻦ ﺍﻟﺠﻨﻴﻦ ﺷﻴﺌﺎ ﻓﺸﻴﺌﺎ ﺣﺘﻰ ﺇﺗﻀﺤﺖ ﻛﻠﻴﺔ ﻣﻊ ﺃﺟﻬﺰﺓ‬
‫ﺍﻷﺷﻌﺔ ﻭﺍﻷﻣﻮﺍﺝ ﻓﻮﻕ ﺻﻮﺗﻴﺔ !‬
‫ﻓﻘﺒﻞ ﺍﻟﻘﺮﻥ ﺍﻝ ‪ 16‬ﻓﻲ ﺃﻭﺭﺑﺎ ﻛﺎﻧﻮﺍ ﻳﻌﺘﻘﺪﻭﻥ ﻧﻘﻼ ﻋﻦ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ ﺃﻥ‬
‫ﺍﻹﻧﺴﺎﻥ ﻳﺘﻜﻮﻥ ﻣﻦ ﺍﻟﻤﻨﻲ ﻭﺍﻟﻤﺮﺃﺓ ﻭﻅﻴﻔﺘﻬﺎ ﻓﻘﻂ ﺍﻧﻬﺎ ﺣﺎﺿﻨﺔ ﻟﻠﺴﺎﺋﻞ ﺍﻟﻤﻨﻮﻱ‬
‫ﺣﺘﻰ ﻳﺘﺨﺜﺮ ﻛﺎﻟﺠﺒﻨﺔ ﻭﻳﻜﻮﻥ ‪..‬ﺇﻟﺦ‬
‫ﻭﻓﻲ ﺍﻟﺘﻄﻮﺭ ﺇﻛﺘﺸﻔﻮﺍ ﺍﻟﺤﻴﻮﻧﺎﺕ ﺍﻟﻤﻨﻮﻳﺔ ﻭﻗﺎﻟﻮﺍ ﺃﻥ ﺍﻹﻧﺴﺎﻥ ﻳﻜﻮﻥ ﻓﻲ ﻫﺬﻩ‬
‫ﺍﻟﺤﻴﻮﻧﺎﺕ ﻛﺎﻣﻼ ﺑﻜﻞ ﺃﻋﻀﺎﺋﻪ ﻭﻓﻘﻂ ﻳﻜﺒﺮ ﻓﻲ ﺍﻟﺤﺠﻢ ﺩﺍﺧﻞ ﺍﻟﺮﺣﻢ ﻭﺑﻌﺪﻫﺎ‬
‫ﺃﻛﺘﺸﻔﻮﺍ ﺃﻥ ﺍﻟﻤﺮﺍﺓ ﺗﺨﺮﺝ ﺑﻮﻳﻀﺎﺕ ﺃﻛﺒﺮ ﻛﺜﻴﺮﺍ ﻣﻦ ﺍﻟﺤﻴﻮﻧﺎﺕ ﺍﻟﻤﻨﻮﻳﺔ ﻭﻟﺬﻟﻚ‬
‫ﻗﺎﻟﻮﺍ ﺃﻥ ﺍﻹﻧﺴﺎﻥ ﻳﻜﻮﻥ ﻛﺎﻣﻼ ﻓﻲ ﺍﻟﺒﻮﻳﻀﺔ ﻷﻧﻬﺎ ﺃﻛﺒﺮ ﻛﺜﻴﺮﺍ ﻭﺍﻟﺤﻴﻮﺍﻥ ﺍﻟﻤﻨﻮﻱ‬
‫ﻻ ﻳﻌﻘﻞ ﺃﻥ ﻳﺤﻤﻞ ﺇﻧﺴﺎﻥ ﺩﺍﺧﻠﻪ‪...‬ﺇﻟﻰ ﺃﻥ ﺇﻛﺘﺸﻔﻮﺍ ﺍﻟﻤﺮﺍﺣﻞ ﺍﻟﺤﻘﻴﻘﻴﺔ !‬
‫ﻭﻛﻞ ﻫﺬﺍ ﺣﺘﻰ ﺍﻟﻘﺮﻥ ﺍﻟﺴﺎﺑﻊ ﻭﺍﻟﺜﺎﻣﻦ ﻋﺸﺮ ﻳﺎ ﺃﺑﺎ ﺟﻬﻞ !‬
‫ﻓﺈﺳﺘﺸﻬﺎﺩﻩ ﺃﻥ ﺍﻟﻘﺪﻣﺎء ﻛﺎﻧﻮﺍ ﻳﻌﻠﻤﻮﻥ ﻋﻦ ﻣﺮﺍﺣﻞ ﺗﻜﻮﻳﻦ ﺍﻟﺠﻨﻴﻦ ﺇﺳﺘﺸﻬﺎﺩ ﻓﺎﺷﻞ‬
‫ﻷﻧﻬﻢ ﻛﺎﻧﻮﺍ ﻳﻌﺮﻓﻮﻥ ﺗﺨﺮﺻﺎﺕ ﻭﻣﻌﻠﻮﻣﺎﺕ ﻟﻴﺴﺖ ﺑﺎﻟﺤﻘﻴﻘﻴﺔ ﺍﺳﺘﻘﻮﻫﺎ ﻣﻦ‬
‫ﻣﺼﺎﺩﺭ ﻣﺜﻞ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ ﻭﺍﻟﻌﻠﻤﺎء ﺍﻷﻏﺮﻳﻖ ﺍﻟﻘﺪﻣﺎء ﻭﻛﻠﻬﺎ ﻣﺼﺎﺩﺭ ﺗﻌﺞ‬
‫ﺑﺎﻟﺠﻬﻞ ﺍﻟﻌﻠﻤﻲ ﻟﻀﻌﻒ ﺍﻹﻣﻜﺎﻧﻴﺎﺕ ﺍﻟﻌﻠﻤﻴﺔ ﻗﺪﻳﻤﺎ ﻭﻟﺒﺸﺮﻳﺔ ﻣﻌﻈﻢ ﺍﻟﻜﺘﺎﺏ‬
‫ﺍﻟﻤﻘﺪﺱ!!‬

‫ﻭﻓﻲ ﺍﻟﻨﻬﺎﻳﺔ ﻛﻌﺎﺩﺗﻪ ﻳﻐﻴﻈﻨﻲ ﺑﻘﻮﻟﻪ )) ﻣﻦ ﻛﻞ ﻫﺬﺍ ﻧﺮﻯ ﺃﻥ ﻣﻦ ﻳﻘﻮﻝ ﺑﺈﻋﺠﺎﺯ‬

‫ﺍﻟﻘﺮﺁﻥ ﺷﺨﺺ ﻳﺠﻬﻞ ﻣﺎ ﺟﺎء ﺑﺎﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ‪ ،‬ﻛﻤﺎ ﻳﺠﻬﻞ ﻋﻠﻢ ﺍﻵﺛﺎﺭ ﻭﻣﺎ‬
‫ﻛﺘﺐ ﻋﻦ ﺍﻟﻄﺐ ﻭﺗﺸﺮﻳﺢ ﺟﺴﻢ ﺍﻹﻧﺴﺎﻥ ﻣﻨﺬ ﺍﻟﺤﻀﺎﺭﺍﺕ ﺍﻟﻘﺪﻳﻤﺔ ﺍﻟﺘﻲ ﺳﺒﻘﺖ‬
‫ﺍﻹﺳﻼﻡ ﺑﺂﻻﻑ ﺍﻟﺴﻨﻴﻦ‪((.‬‬
‫ﻟﻮ ﻧﻘﻞ ﺍﻟﻘﺮﺁﻥ ﻣﻦ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ ﻟﻜﺎﻥ ﻋﻨﺪﻧﺎ ﺍﻟﻠﺒﻦ ﻭﺍﻟﺠﺒﻨﺔ ﻭ ﺍﻟﻘﺸﻄﺔ ﺍﻟﺘﻲ‬
‫ﺪﻛﻢ ﻳﺎ ﺃﺑﺎ ﺟﻬﻞ ﻭﺍﻟﺤﻤﺪ ہﻠﻟ ﻋﻠﻰ ﻧﻌﻤﺔ ﺍﻟﻌﻘﻞ !!‬

‫ﺟﺪﻳﺮ ﺑﺎﻟﺬﻛﺮ ﺃﻥ ﺯﻛﺮﻳﺎ ﺑﻄﺮﺱ ﺣﻴﻨﻤﺎ ﺗﻜﻠﻢ ﻓﻲ ﻫﺬﺍ ﺍﻷﻣﺮ ﻓﻲ ﻗﻨﺎﺓ ﺍﻟﺤﻴﺎﺓ ﻗﺎﻝ‬
‫ﺣﺮﻓﻴﺎ –ﻭﺍﻟﺘﺴﺠﻴﻞ ﻋﻨﺪﻱ‪ -‬ﺣﺮﻑ ﻧﺺ ﻛﺘﺎﺑﻪ ﻟﻜﻲ ﻳﻀﻊ ﺑﻪ ﺇﻋﺠﺎﺯ ﻋﻠﻤﻲ‬
‫ﻳﻘﻮﻝ ﺣﺮﻓﻴﺎ ))ﻣﺰﻣﻮﺭ ‪ 139‬ﺑﻴﻘﻮﻝ ﻧﺴﺠﺘﻨﻲ ﻓﻲ ﺑﻄﻦ ﺃﻣﻲ ﺃﺣﻤﺪﻙ ﻷﻧﻚ‬
‫ﺻﻨﻌﺘﻨﻲ ﺑﺈﻋﺠﺎﺯﻙ ﺍﻟﻤﺪﻫﺶ ﻟﻢ ﺗﺨﺘﻔﻲ ﻋﻨﻚ ﻋﻈﺎﻣﻲ ﺣﻴﻨﻤﺎ ﺻﻨﻌﺖ ﻓﻲ ﺍﻟﺮﺣﻢ‬
 ‫ﺍﺑﺪﻋﺘﻨﻲ ﻫﻨﺎﻙ ﻓﻲ ﺍﻟﺨﻔﺎء ﺭﺃﺗﻨﻲ ﻋﻴﻨﺎﻙ ﻋﻠﻘﺔ ﻭﺟﻨﻴﻨﺎ ﻭﻗﺒﻞ ﺃﻥ ﺗﺨﻠﻖ‬
‫ﺃﻋﻀﺎﺋﻲ ﻛﺘﺒﺖ ﻓﻲ ﺳﻔﺮﻙ ((‬

‫ﻛﻠﻤﺔ ﻋﻠﻘﺔ ﻫﺬﻩ ﻏﻴﺮ ﻣﻮﺟﻮﺩﺓ ﺇﻁﻼﻗﺎ ﻓﻲ ﺃﻱ ﺗﺮﺟﻤﺔ ﻋﺮﺑﻴﺔ ‪...‬ﻭﺯﻛﺮﻳﺎ ﺑﻄﺮﺱ‬
‫ﺃﻋﺠﺐ ﺑﻜﻠﻤﺔ ﻋﻠﻘﺔ ﺍﻟﻘﺮﺁﻧﻴﺔ ﻓﻘﺎﻝ ﻟﻨﻀﻌﻬﺎ ﻓﻲ ﻛﺘﺎﺑﻨﺎ ﺃﻳﻀﺎ ﻟﻴﻜﻮﻥ ﻋﻨﺪﻧﺎ ﺇﻋﺠﺎﺯ‬
‫ﻋﻠﻤﻲ ﻣﺜﻞ ﺍﻟﻤﺴﻠﻤﻴﻦ ‪..‬ﺛﻢ ﻳﺄﺗﻲ ﺑﻌﺪ ﺫﻟﻚ ﻭﻳﻘﻮﻝ ﻫﺬﻩ ﺃﺧﻄﺎء ﻋﻠﻤﻴﺔ ﻭﻟﻴﺴﺖ‬
‫ﺇﻋﺠﺎﺯﺍ ﻋﻠﻤﻴﺎ ‪..‬ﺃﻻ ﺗﺴﺘﺤﻲ ؟!‬

‫ﻭﻫﻮ ﻧﻔﺴﻪ ﻣﺎ ﻳﻘﻮﻟﻪ ﻓﻲ ﻛﺘﺎﺑﻪ ﺹ ‪)) 9‬‬

‫‪) -2‬ﻣﺰ ‪13 :139‬ـ ‪ ..." (16‬ﻧﺴﺠﺘﻨﻲ ﻓﻲ ﺑﻄﻦ ﺃﻣﻲ‪ ،‬ﺃﺣﻤﺪﻙ ﻷﻧﻚ ﺻﻨﻌﺘﻨﻲ‬
‫ُ‬
‫ﺻﻨﻌﺖ ﻓﻲ ﺍﻟﺮﺣﻢ‪،‬‬ ‫ﺗﺨﺘﻒ ﻋﻨﻚ ﻋﻈﺎﻣﻲ ﺣﻴﻨﻤﺎ‬
‫ِ‬ ‫ﺑﺈﻋﺠﺎﺯﻙ ﺍﻟﻤﺪﻫﺶ‪ ،‬ﻟﻢ‬

‫ﻭ ﺟﻨﻴﻨﺎ ﻭﻗﺒﻞ ﺃﻥ‬

‫َﻋﻠَﻘَﺔً‬ ‫ﺃﺑﺪﻋﺘﻨﻲ ﻫﻨﺎﻙ ﻓﻲ ﺍﻟﺨﻔﺎء ﺭﺃﺗﻨﻲ ﻋﻴﻨﺎﻙ‬
‫ﺖ ﻓﻲ ﺳﻔﺮﻙ ﻳﻮﻡ ﺗﺼﻮﺭﺗﻬﺎ" }ﻛﺘﺒﺖ ﺍﻟﻤﺰﺍﻣﻴﺮ ﺑﻤﺎ ﻳﺰﻳﺪ‬ ‫ﺗﺨﻠﻖ ﺃﻋﻀﺎﺋﻲ ُﻛﺘِﺒَ ْ‬
‫ﻋﻦ ‪ 500‬ﺳﻨﺔ ﻗﺒﻞ ﺍﻟﻤﻴﻼﺩ ﺃﻱ ﻗﺒﻞ ﺍﻹﺳﻼﻡ ﺑﻤﺎ ﻳﺰﻳﺪ ﻋﻦ ‪ 1100‬ﺳﻨﺔ{ ((‬
‫ﻋﻠﻘﺔ‪ :‬ﻟﻴﺴﺖ ﻣﻮﺟﻮﺩﺓ ﻓﻲ ﺍﻟﻔﺎﻧﺪﺍﻳﻚ ﻭﻟﻴﺴﺖ ﻓﻲ ﺍﻟﻜﺎﺛﻮﻟﻴﻜﻴﺔ ﻭﻟﻴﺴﺖ ﻓﻲ‬
‫ﺍﻟﻌﺮﺑﻴﺔ ﺍﻟﻤﺸﺘﺮﻛﺔ‪...‬ﻓﻤﻦ ﺃﻳﻦ ﺟﺎء ﺑﻬﺎ ؟!‬
‫ﻫﺬﺍ ﺭﺟﻞ ﺩﻳﻦ ﻻ ﻳﺤﺘﺮﻡ ﻛﺘﺎﺑﻪ ﺍﻟﻤﻘﺪﺱ ﻭﻳﺤﺮﻑ ﻓﻴﻪ‪...‬ﺎہﻠﻟ ﻋﻠﻴﻜﻢ ﻛﻴﻒ‬
‫ﺗﺘﻤﺴﻜﻮﻥ ﺑﺪﻳﻦ ﺍﻟﻜﺒﻴﺮ ﻓﻴﻪ ﻳﻔﻌﻞ ﻫﻜﺬﺍ ؟‬

‫ﺇﺫﺍ ﻛﺎﻥ ﺭﺏ ﺍﻟﺒﻴﺖ ﺑﺎﻟﺪﻑ ﺿﺎﺭﺑﺎ ﻓﺸﻴﻤﺔ ﺃﻫﻞ ﺍﻟﺒﻴﺖ ﺍﻟﺮﻗﺺ !‬

‫ﺃﻓﻬﺬﺍ ﺩﻳﻦ ﻳﺪﻋﻲ ﺃﻧﻪ ﺍﻟﺤﻖ ؟!‬

‫ﻳﻘﻮﻝ ﺃﺑﻮ ﺟﻬﻞ ﻛﻌﺎﺩﺗﻪ ﻓﻲ ﻋﺒﻘﺮﻳﺘﻪ ﺍﻟﻤﻔﺮﻁﺔ ﻳﺮﺩ ﻋﻠﻰ ﻣﻦ؟ ﻳﺮﺩ ﻋﻠﻰ ﺍﻟﺪﻛﺘﻮﺭ‬
‫ﺯﻏﻠﻮﻝ ﺍﻟﻨﺠﺎﺭ ﻭﺳﺄﺗﺮﻙ ﺯﻛﺮﻳﺎ ﺑﻨﻔﺴﻪ ﻳﻌﺮﻓﻨﺎ ﻣﻦ ﻫﻮ ﺍﻟﺪﻛﺘﻮﺭ ﺯﻏﻠﻮﻝ ﺍﻟﻨﺠﺎﺭ‪:‬‬
‫))ﻭﻫﻮ ﺃﺳﺘﺎﺫ ﻋﻠﻮﻡ ﺍﻷﺭﺽ ﺑﻌﺪﺩ ﻣﻦ ﺍﻟﺠﺎﻣﻌﺎﺕ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺍﻟﻐﺮﺑﻴﺔ‪ ،‬ﻭﺯﻣﻴﻞ‬
‫ﺍﻷﻛﺎﺩﻳﻤﻴﺔ ﺍﻹﺳﻼﻣﻴﺔ ﻟﻠﻌﻠﻮﻡ ﻭﻋﻀﻮ ﻣﺠﻠﺲ ﺇﺩﺍﺭﺗﻬﺎ‪ ،‬ﻭﻣﺪﻳﺮ ﻣﻌﻬﺪ ﻣﺎﺭﻙ ﻓﻴﻠﺪ‬
‫ﻟﻠﺪﺭﺍﺳﺎﺕ ﺍﻟﻌﻠﻴﺎ ﺑﺎﻟﻤﻤﻠﻜﺔ ﺍﻟﻤﺘﺤﺪﺓ‪((.‬‬
 ‫ﻳﺄﺗﻲ ﺧﺮﻳﺞ ﺍﻵﺩﺍﺏ )ﻣﻊ ﺇﺣﺘﺮﺍﻣﻨﺎ ﻟﺨﺮﻳﺠﻲ ﺍﻵﺩﺍﺏ( ﻟﻴﺮﺩ ﻋﻠﻰ ﺍﻟﺪﻛﺘﻮﺭ‬
‫ﺯﻏﻠﻮﻝ ﺍﻟﻨﺠﺎﺭ ﺍﻟﺮﺟﻞ ﺫﻭ ﺍﻟﻮﺯﻥ ﺍﻟﻌﻠﻤﻲ ﺍﻟﻌﺎﻟﻤﻲ !‬

‫ﻭﻳﺮﺩ ﻋﻠﻴﻪ ﺑﻤﺎﺫﺍ ‪..‬ﺑﺎﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ ‪!!..‬‬

‫ﻭﻻ ﺍﺻﺒﺮ ﺃﻥ ﺃﺅﺟﻞ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﻟﻠﺮﺩ ﺍﻟﻤﻔﺼﻞ ﻓﻮﻗﺘﻪ ﺍﻵﻥ ﻟﻘﻠﻴﻞ ﻣﻦ‬
‫ﺍﻟﻀﺤﻚ‪..‬ﺃﻭﻻ ﻳﺠﻠﺐ ﺍﻵﻳﺎﺕ ﺍﻟﻘﺮﺁﻧﻴﺔ ﺍﻟﺘﻲ ﺇﺳﺘﺸﻬﺪ ﺑﻬﺎ ﺍﻟﺪﻛﺘﻮﺭ ﺯﻏﻠﻮﻝ ﺍﻟﻨﺠﺎﺭ‬
‫ﻭﻫﻲ‬
‫ﺍﻟﻨﺠﻮﻡ‪ .‬ﻭﺇﻧﻪ ﻟﻘﺴﻢ ﻟﻮ ﺗﻌﻠﻤﻮﻥ ﻋﻈﻴﻢ" )ﺍﻟﻮﺍﻗﻌﺔ ‪75‬ﻭ ‪(76‬‬ ‫ِ‬ ‫ﺑﻤﻮﺍﻗﻊ‬
‫ِ‬ ‫)) ‪1‬ـ "ﻓﻼ ﺃُ ْﻗ ِﺴ ُﻢ‬
‫‪2‬ـ "ﻭﺍﻟﺴﻤﺎء ﺑﻨﻴﻨﺎﻫﺎ ﺑﺄﻳ ٍﺪ ﻭﺇﻧﱠﺎ ﻟﻤﻮﺳﻌﻮﻥ" )ﺍﻟﺬﺍﺭﻳﺎﺕ ‪(47‬‬
‫ﻭﺍﻷﺭﺽ ﻛﺎﻧﺘﺎ َﺭ ْﺗﻘﺎ ﻓﻔﺘﻘﻨﺎﻫﻤﺎ " )ﺍﻷﻧﺒﻴﺎء ‪(30‬‬ ‫َ‬ ‫ﺕ‬
‫‪3‬ـ "ﺃﻭ ﻟﻢ ﻳﺮ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﺃﻥ ﺍﻟﺴﻤﻮﺍ ِ‬
‫ﺩﺧﺎﻥ ‪) "...‬ﻓﺼﻠﺖ‪(1‬‬ ‫‪4‬ـ "ﺛﻢ ﺍﺳﺘﻮﻯ ﺇﻟﻰ ﺍﻟﺴﻤﺎء ﻭﻫﻲ َ‬
‫ﻖ ﻧُ ِﻌﻴ ُﺪﻩُ َﻭ ْﻋﺪﺍً ﻋﻠﻴﻨﺎ ﺇﻧﺎ ﻛﻨﺎ ﻓﺎ ِﻋﻠﻴﻦ"‬
‫‪5‬ـ "ﻳﻮﻡ ﻧﻄ ِﻮﻱ ﺍﻟﺴﻤﺎ َء َﻛﻄَ ﱢﻲ ﺍﻟﺴ ِﱢﺠ ﱢﻞ ﻟﻠﻜﺘﺐ‪ ،‬ﻛﻤﺎ ﺑﺪﺃﻧﺎ ﺃﻭ َﻝ ﺧﻠ ٍ‬
‫)ﺍﻷﻧﺒﻴﺎء ‪(104‬‬
‫ﻭﺍﻟﺴﻤﻮﺍﺕ" )ﺇﺑﺮﺍﻫﻴﻢ ‪ (48‬ﻭﻳﻌﻠﻖ ﺍﻟﺪﻛﺘﻮﺭ ﺍﻟﻨﺠﺎﺭ ﻋﻠﻰ ﺫﻟﻚ‬ ‫ُ‬ ‫ﺍﻷﺭﺽ‬
‫ِ‬ ‫‪6‬ـ "ﻳﻮ َﻡ ﺗُﺒَ ﱠﺪ ُﻝ ﺍﻷﺭﺽُ ﻏﻴ َﺮ‬
‫ﻗﺎﺋﻼ‪] :‬ﻗﺼﺔ ﺧﻠﻖ ﺍﻟﻜﻮﻥ ﻳﺠﻤﻌﻬﺎ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﻳﻢ ﺑﺪﻗﺔ ﻣﺘﻨﺎﻫﻴﺔ ﻓﻲ ﺳﺖ ﺁﻳﺎﺕ ﺗﻠﺨﺺ ﺧﻠﻖ ﺍﻟﻜﻮﻥ‪،‬‬
‫ﻟﻢ ﻳﺴﺘﻄﻊ ﺍﻹﻧﺴﺎﻥ ﺃﻥ‬ ‫ﻭﺇﻓﻨﺎﺋﻪ‪ ،‬ﻭﺇﻋﺎﺩﺓ ﺧﻠﻘﻪ ﻣﻦ ﺟﺪﻳﺪ ﻓﻲ ﺇﺟﻤﺎﻝ ﻭﺩﻗﺔ ﻭﺇﺣﺎﻁﺔ ﻣﻌﺠﺰﺓ ﻟﻠﻐﺎﻳﺔ‪،‬‬
‫ﻳﺼﻞ ﺇﻟﻰ ﺗﺼﻮﺭ ﺷﻲء ﻣﻨﻬﺎ ﺣﺘﻰ ﺃﻭﺍﺧﺮ ﺍﻟﻘﺮﻥ ﺍﻟﻌﺸﺮﻳﻦ [ ﻛﺘﺎﺏ )ﻣﻦ ﺁﻳﺎﺕ ﺍﻹﻋﺠﺎﺯ ﺍﻟﻌﻠﻤﻲ ﻓﻲ‬
‫ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﻳﻢ ﺹ ‪(45‬‬
‫((‬

‫ﻻﺣﻆ ﻣﺎ ﺟﻌﻠﻪ ﺑﻄﺮﺱ ﺑﺎﻟﺨﻂ ﺍﻟﻌﺮﻳﺾ )ﻭﺍﻟﺴﻤﺎء ﺑﻨﻴﻨﺎﻫﺎ( ﻭﻛﺄﻥ ﻫﺬﺍ ﻫﻮ‬
‫ﺍﻹﻋﺠﺎﺯ ؟! ‪..‬ﺍﻹﻋﺠﺎﺯ ﻫﻮ )ﻭﺇﻧﺎ ﻟﻤﻮﺳﻌﻮﻥ( ﻭﻟﻜﻨﻪ ﻳﺘﺠﺎﻫﻞ ﻫﺬﺍ !‬

‫)) ﻗﺼﺔ ﺧﻠﻖ ﺍﻟﻜﻮﻥ ﺍﻟﺘﻲ ﻳﻘﻮﻝ ﻋﻨﻬﺎ ﺳﻴﺎﺩﺗﻪ‪ :‬ﻟﻢ ﻳﺴﺘﻄﻊ ﺍﻹﻧﺴﺎﻥ ﺃﻥ ﻳﺼﻞ‬
‫ﺇﻟﻰ ﺗﺼﻮﺭ ﺷﻲء ﻣﻨﻬﺎ ﺣﺘﻰ ﺃﻭﺍﺧﺮ ﺍﻟﻘﺮﻥ ﺍﻟﻌﺸﺮﻳﻦ[ ﻭﻳﻘﻮﻝ ﻋﻨﻬﺎ‪] :‬ﻗﺼﺔ‬
‫ﺧﻠﻖ ﺍﻟﻜﻮﻥ ﻳﺠﻤﻌﻬﺎ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﻳﻢ ﺑﺪﻗﺔ ﻣﺘﻨﺎﻫﻴﺔ ﻓﻲ ﺳﺖ ﺁﻳﺎﺕ ﺗﻠﺨﺺ ﺧﻠﻖ‬
‫ﺍﻟﻜﻮﻥ ‪[...‬‬

‫ﺃﻗﻮﻝ ﻟﺴﻴﺎﺩﺗﻪ ﻫﻞ ﻗﺮﺃﺕ ﻗﺼﺔ ﺍﻟﺨﻠﻖ ﻓﻲ ﺃﻛﺜﺮ ﺩﻗﺔ ﻭﺳﻼﺳﺔ ﻓﻲ ﺳﻔﺮ‬

‫ﺍﻟﺘﻜﻮﻳﻦ ﺍﻟﺬﻱ ﻛﺘﺐ ﻗﺒﻞ ﺍﻹﺳﻼﻡ ﺑﺤﻮﺍﻟﻲ ‪ 2000‬ﺳﻨﺔ؟ ﺍﺳﻤﻊ ﻣﺎ ﻳﻘﻮﻟﻪ ﺍﻟﻜﺘﺎﺏ‬
‫ﺍﻟﻤﻘﺪﺱ ﻓﻲ ﺃﻭﻝ ﺻﻔﺤﺔ ﻣﻨﻪ‪ ،‬ﺃﻱ ﻓﻲ ﺍﻹﺻﺤﺎﺡ ﺍﻷﻭﻝ ﻣﻦ ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ‪" :‬ﻓﻲ‬
‫ﻭﺍﻷﺭﺽ‪ .‬ﻭﻛﺎﻧﺖ ﺍﻷﺭﺽُ ﺧﺮﺑﺔً ﻭﺧﺎﻟﻴﺔً ﻭﻋﻠﻰ ﻭﺟ ِﻪ‬
‫َ‬ ‫ﺕ‬
‫ﺍﻟﺒﺪء ﺧﻠﻖ ﷲ ﺍﻟﺴﻤﻮﺍ ِ‬
‫ﺍﻟﻐﻤﺮ ﻅﻠﻤﺔٌ‪ ،‬ﻭﺭﻭﺡ ﷲ ﻳﺮﻑ ﻋﻠﻰ ﻭﺟﻪ ﺍﻟﻤﻴﺎﻩ‪ ...‬ﻭﻗﺎﻝ ﷲ ﻟﺘﻜﻦ ﺃﻧﻮﺍﺭ ﻓﻲ‬‫ِ‬
‫ﺕ ﻭﺃﻭﻗﺎﺕ ﻭﺃﻳﺎﻡ ﻭﺳﻨﻴﻦ‪.‬‬ ‫ﺟﻠﺪ ﺍﻟﺴﻤﺎء ﻟﺘﻔﺼﻞ ﺑﻴﻦ ﺍﻟﻨﻬﺎﺭ ﻭﺍﻟﻠﻴﻞ ﻭﺗﻜﻮﻥ ﻵﻳﺎ ٍ‬
‫ﻭﺗﻜﻮﻥ ﺃﻧﻮﺍﺭﺍً ﻓﻲ ﺟﻠﺪ ﺍﻟﺴﻤﺎء ﻟﺘﻨﻴﺮ ﻋﻠﻰ ﺍﻷﺭﺽ‪ .‬ﻭﻛﺎﻥ ﻛﺬﻟﻚ‪ .‬ﻓﻌﻤﻞ ﷲ‬
‫ﺍﻟﻨﻮﺭﻳﻦ ﺍﻟﻌﻈﻴﻤﻴﻦ‪ .‬ﺍﻟﻨﻮﺭ ﺍﻷﻛﺒﺮ ﻟﺤﻜﻢ ﺍﻟﻨﻬﺎﺭ‪ ،‬ﻭﺍﻷﺻﻐﺮ ﻟﺤﻜﻢ ﺍﻟﻠﻴﻞ‪ .‬ﻭﺍﻟﻨﺠﻮﻡ‬
‫ﺟﻌﻠﻬﺎ ﷲ ﻓﻲ ﺟﻠﺪ ﺍﻟﺴﻤﺎء ﻟﺘﻨﻴﺮ ﻋﻠﻰ ﺍﻷﺭﺽ‪ ،‬ﻭﻟﺘﺤﻜﻢ ﻋﻠﻰ ﺍﻟﻨﻬﺎﺭ ﻭﺍﻟﻠﻴﻞ‪،‬‬
‫ﻭﻟﺘﻔﺼﻞ ﺑﻴﻦ ﺍﻟﻨﻮﺭ ﻭﺍﻟﻈﻠﻤﺔ" )ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ ﺇﺻﺤﺎﺡ ‪1 : 1‬ـ ‪(19‬‬

‫ﻫﻞ ﻭﺟﺪﺕ ﻳﺎ ﻋﺰﻳﺰﻱ‪ ،‬ﺩﻗﺔ ﻭﺳﻼﺳﺔ ﻧﻈﻴﺮ ﻫﺬﺍ ﺍﻟﻜﻼﻡ‪ .‬ﺃﺭﺟﻮﻙ ﺃﻥ ﺗﻘﺮﺃ‬
‫ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ‪ ،‬ﺃﻱ ﺍﻟﺘﻮﺭﺍﺓ ﻭﺍﻹﻧﺠﻴﻞ ﻟﺘﺴﺘﺰﻳﺪ ﻋﻠﻤﺎ( ((‬

‫ﺩﻋﻨﺎ ﻧﺆﻛﺪ ﻣﺒﺪﺃ ﺃﻥ ﺍﻟﺮﺟﻞ ﻳﺴﺘﺤﻲ ﻣﻦ ﻛﺘﺎﺑﻪ ﻭﻳﺪﺭﻙ ﺗﻤﺎﻡ ﺍﻹﺩﺭﺍﻙ ﺃﻥ ﻛﻞ ﻣﺎ‬
‫ﺟﺎء ﻓﻲ ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ ﻫﻮ ﺗﺨﺮﻳﻒ ﻋﻠﻤﻲ ﻭﺃﻧﺎ ﺷﺨﺼﻴﺎ ﻟﻢ ﺃﺟﺪ ﺻﻔﺤﺔ ﻓﻲ ﻫﺬﺍ‬
‫ﺍﻟﺴﻔﺮ ﺗﺨﻠﻮ ﻣﻦ ﻣﺼﻴﺒﺔ ﺃﻭ ﻛﺎﺭﺛﺔ !!‬

‫ﻫﺬﺍ ﻫﻮ ﻣﺎﺟﺎء ﻓﻲ ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ‬

‫‪ .1‬ﻓﻲ ﺍﻟﺒﺪء ﺧﻠﻖ ﷲ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻻﺭﺽ‪.‬‬
‫‪ 2‬ﻭﻛﺎﻧﺖ ﺍﻻﺭﺽ ﺧﺮﺑﺔ ﻭﺧﺎﻟﻴﺔ ﻭﻋﻠﻰ ﻭﺟﻪ ﺍﻟﻐﻤﺮ ﻅﻠﻤﺔ ﻭﺭﻭﺡ ﷲ ﻳﺮﻑ‬
‫ﻋﻠﻰ ﻭﺟﻪ ﺍﻟﻤﻴﺎﻩ‪.‬‬
‫‪ .3‬ﻭﻗﺎﻝ ﷲ ﻟﻴﻜﻦ ﻧﻮﺭ ﻓﻜﺎﻥ ﻧﻮﺭ‪.‬‬
‫‪ 4‬ﻭﺭﺍﻯ ﷲ ﺍﻟﻨﻮﺭ ﺍﻧﻪ ﺣﺴﻦ‪.‬ﻭﻓﺼﻞ ﷲ ﺑﻴﻦ ﺍﻟﻨﻮﺭ ﻭﺍﻟﻈﻠﻤﺔ‪.‬‬
‫‪ 5‬ﻭﺩﻋﺎ ﷲ ﺍﻟﻨﻮﺭ ﻧﻬﺎﺭﺍ ﻭﺍﻟﻈﻠﻤﺔ ﺩﻋﺎﻫﺎ ﻟﻴﻼ‪.‬ﻭﻛﺎﻥ ﻣﺴﺎء ﻭﻛﺎﻥ ﺻﺒﺎﺡ ﻳﻮﻣﺎ‬
‫ﻭﺍﺣﺪﺍ‬
‫‪ .6‬ﻭﻗﺎﻝ ﷲ ﻟﻴﻜﻦ ﺟﻠﺪ ﻓﻲ ﻭﺳﻂ ﺍﻟﻤﻴﺎﻩ‪.‬ﻭﻟﻴﻜﻦ ﻓﺎﺻﻼ ﺑﻴﻦ ﻣﻴﺎﻩ ﻭﻣﻴﺎﻩ‪.‬‬
‫‪ 7‬ﻓﻌﻤﻞ ﷲ ﺍﻟﺠﻠﺪ ﻭﻓﺼﻞ ﺑﻴﻦ ﺍﻟﻤﻴﺎﻩ ﺍﻟﺘﻲ ﺗﺤﺖ ﺍﻟﺠﻠﺪ ﻭﺍﻟﻤﻴﺎﻩ ﺍﻟﺘﻲ ﻓﻮﻕ‬
‫ﺍﻟﺠﻠﺪ‪.‬ﻭﻛﺎﻥ ﻛﺬﻟﻚ‪.‬‬
‫‪ 8‬ﻭﺩﻋﺎ ﷲ ﺍﻟﺠﻠﺪ ﺳﻤﺎء‪.‬ﻭﻛﺎﻥ ﻣﺴﺎء ﻭﻛﺎﻥ ﺻﺒﺎﺡ ﻳﻮﻣﺎ ﺛﺎﻧﻴﺎ‬
‫‪ .9‬ﻭﻗﺎﻝ ﷲ ﻟﺘﺠﺘﻤﻊ ﺍﻟﻤﻴﺎﻩ ﺗﺤﺖ ﺍﻟﺴﻤﺎء ﺍﻟﻰ ﻣﻜﺎﻥ ﻭﺍﺣﺪ ﻭﻟﺘﻈﻬﺮ‬
‫ﺍﻟﻴﺎﺑﺴﺔ‪.‬ﻭﻛﺎﻥ ﻛﺬﻟﻚ‪.‬‬
‫‪ 10‬ﻭﺩﻋﺎ ﷲ ﺍﻟﻴﺎﺑﺴﺔ ﺍﺭﺿﺎ‪.‬ﻭﻣﺠﺘﻤﻊ ﺍﻟﻤﻴﺎﻩ ﺩﻋﺎﻩ ﺑﺤﺎﺭﺍ‪.‬ﻭﺭﺃﻯ ﷲ ﺫﻟﻚ ﺍﻧﻪ‬
‫ﺣﺴﻦ‪.‬‬
‫‪ 11‬ﻭﻗﺎﻝ ﷲ ﻟﺘﻨﺒﺖ ﺍﻻﺭﺽ ﻋﺸﺒﺎ ﻭﺑﻘﻼ ﻳﺒﺰﺭ ﺑﺰﺭﺍ ﻭﺷﺠﺮﺍ ﺫﺍ ﺛﻤﺮ ﻳﻌﻤﻞ‬
‫ﺛﻤﺮﺍ ﻛﺠﻨﺴﻪ ﺑﺰﺭﻩ ﻓﻴﻪ ﻋﻠﻰ ﺍﻻﺭﺽ‪.‬ﻭﻛﺎﻥ ﻛﺬﻟﻚ‪.‬‬
‫‪ 12‬ﻓﺎﺧﺮﺟﺖ ﺍﻻﺭﺽ ﻋﺸﺒﺎ ﻭﺑﻘﻼ ﻳﺒﺰﺭ ﺑﺰﺭﺍ ﻛﺠﻨﺴﻪ ﻭﺷﺠﺮﺍ ﻳﻌﻤﻞ ﺛﻤﺮﺍ‬
‫ﺑﺰﺭﻩ ﻓﻴﻪ ﻛﺠﻨﺴﻪ‪.‬ﻭﺭﺃﻯ ﷲ ﺫﻟﻚ ﺍﻧﻪ ﺣﺴﻦ‪.‬‬
‫‪ 13‬ﻭﻛﺎﻥ ﻣﺴﺎء ﻭﻛﺎﻥ ﺻﺒﺎﺡ ﻳﻮﻣﺎ ﺛﺎﻟﺜﺎ‬
 ‫‪ .14‬ﻭﻗﺎﻝ ﷲ ﻟﺘﻜﻦ ﺍﻧﻮﺍﺭ ﻓﻲ ﺟﻠﺪ ﺍﻟﺴﻤﺎء ﻟﺘﻔﺼﻞ ﺑﻴﻦ ﺍﻟﻨﻬﺎﺭ ﻭﺍﻟﻠﻴﻞ‪.‬ﻭﺗﻜﻮﻥ‬
‫ﻵﻳﺎﺕ ﻭﺍﻭﻗﺎﺕ ﻭﺍﻳﺎﻡ ﻭﺳﻨﻴﻦ‪.‬‬
‫‪ 15‬ﻭﺗﻜﻮﻥ ﺍﻧﻮﺍﺭﺍ ﻓﻲ ﺟﻠﺪ ﺍﻟﺴﻤﺎء ﻟﺘﻨﻴﺮ ﻋﻠﻰ ﺍﻻﺭﺽ‪.‬ﻭﻛﺎﻥ ﻛﺬﻟﻚ‪.‬‬
‫‪ 16‬ﻓﻌﻤﻞ ﷲ ﺍﻟﻨﻮﺭﻳﻦ ﺍﻟﻌﻈﻴﻤﻴﻦ‪.‬ﺍﻟﻨﻮﺭ ﺍﻻﻛﺒﺮ ﻟﺤﻜﻢ ﺍﻟﻨﻬﺎﺭ ﻭﺍﻟﻨﻮﺭ ﺍﻻﺻﻐﺮ‬
‫ﻟﺤﻜﻢ ﺍﻟﻠﻴﻞ‪.‬ﻭﺍﻟﻨﺠﻮﻡ‪.‬‬
‫‪ 17‬ﻭﺟﻌﻠﻬﺎ ﷲ ﻓﻲ ﺟﻠﺪ ﺍﻟﺴﻤﺎء ﻟﺘﻨﻴﺮ ﻋﻠﻰ ﺍﻻﺭﺽ‬
‫‪ 18‬ﻭﻟﺘﺤﻜﻢ ﻋﻠﻰ ﺍﻟﻨﻬﺎﺭ ﻭﺍﻟﻠﻴﻞ ﻭﻟﺘﻔﺼﻞ ﺑﻴﻦ ﺍﻟﻨﻮﺭ ﻭﺍﻟﻈﻠﻤﺔ‪.‬ﻭﺭﺃﻯ ﷲ ﺫﻟﻚ‬
‫ﺍﻧﻪ ﺣﺴﻦ‪.‬‬
‫‪ 19‬ﻭﻛﺎﻥ ﻣﺴﺎء ﻭﻛﺎﻥ ﺻﺒﺎﺡ ﻳﻮﻣﺎ ﺭﺍﺑﻌﺎ‬
‫‪ .20‬ﻭﻗﺎﻝ ﷲ ﻟﺘﻔﺾ ﺍﻟﻤﻴﺎﻩ ﺯﺣﺎﻓﺎﺕ ﺫﺍﺕ ﻧﻔﺲ ﺣﻴﺔ ﻭﻟﻴﻄﺮ ﻁﻴﺮ ﻓﻮﻕ‬
‫ﺍﻻﺭﺽ ﻋﻠﻰ ﻭﺟﻪ ﺟﻠﺪ ﺍﻟﺴﻤﺎء‪.‬‬
‫‪ 21‬ﻓﺨﻠﻖ ﷲ ﺍﻟﺘﻨﺎﻧﻴﻦ ﺍﻟﻌﻈﺎﻡ ﻭﻛﻞ ﺫﻭﺍﺕ ﺍﻻﻧﻔﺲ ﺍﻟﺤﻴﺔ ﺍﻟﺪﺑّﺎﺑﺔ ﺍﻟﺘﻲ ﻓﺎﺿﺖ‬
‫ﺑﻬﺎ ﺍﻟﻤﻴﺎﻩ ﻛﺎﺟﻨﺎﺳﻬﺎ ﻭﻛﻞ ﻁﺎﺋﺮ ﺫﻱ ﺟﻨﺎﺡ ﻛﺠﻨﺴﻪ‪.‬ﻭﺭﺃﻯ ﷲ ﺫﻟﻚ ﺍﻧﻪ‬
‫ﺣﺴﻦ‪.....‬ﺇﻟﻰ‪ .31 .....‬ﻭﺭﺃﻯ ﷲ ﻛﻞ ﻣﺎ ﻋﻤﻠﻪ ﻓﺎﺫﺍ ﻫﻮ ﺣﺴﻦ ﺟﺪﺍ‪.‬ﻭﻛﺎﻥ ﻣﺴﺎء‬
‫ﻭﻛﺎﻥ ﺻﺒﺎﺡ ﻳﻮﻣﺎ ﺳﺎﺩﺳﺎ‬

‫ﺃﻫﻨﺎﻙ ﻋﺎﻗﻞ ﻳﺘﻜﻠﻢ ﻋﻦ ﷲ ﻋﺰ ﻭﺟﻞ ﻳﻘﻮﻝ ‪ " ..‬ﻭﺭﺃﻯ ﷲ ﺫﻟﻚ ﺍﻧﻪ ﺣﺴﻦ‪".‬‬
‫ﻭﻛﺄﻧﻨﺎ ﻓﻲ ﺑﺮﻧﺎﻣﺞ ﺗﺼﻤﻴﻢ ﻛﺎﺭﺗﻮﻧﻲ ﺃﻭ ﺛﻼﺛﻲ ﺍﻷﺑﻌﺎﺩ ﻓﻴﻌﺠﺒﻨﻲ ﻣﺎ ﺃﺻﻤﻤﻪ ﺃﻭ‬
‫ﻻ ؟! ﻫﺬﺍ ﻛﻼﻡ ﺭﺑﻤﺎ ﻳﻠﻴﻖ ﺑﺎﻹﻧﺴﺎﻥ ﻟﻜﻦ ﻳﻘﺎﻝ ﻋﻠﻰ ﷲ ﻋﺰ ﻭﺟﻞ ﻋﺎﻟﻢ ﺍﻟﻐﻴﺐ؟!‬
‫ﺍﻟﺴﻤﺎء ﺟﻠﺪ ؟! ﻳﺎ ﻟﻬﺎ ﻣﻦ ﻣﻌﻠﻮﻣﺎﺕ !!‬
‫ﻭﻳﻘﻮﻝ ﺍﻟﺘﻜﻮﻳﻦ ﺃﻥ ﷲ ﻳﺨﻠﻖ ﻓﻲ ﺍﻟﻨﻬﺎﺭ ﻭﻓﻘﻂ ‪...‬ﻭﻳﻨﺘﻈﺮ ﺣﺘﻰ ﻳﺤﻴﻦ ﺍﻟﺼﺒﺎﺡ‬
‫ﻟﻴﻜﻤﻞ ﻭﻛﻤﺎ ﻳﻘﻮﻝ ﺍﻟﻤﺜﻞ ﺍﻟﻌﺎﻣﻲ ﺍﻟﻤﺼﺮﻱ "ﺍﻟﻨﻬﺎﺭ ﻟﻪ ﻋﻨﻴﻦ" ؟!!‬
‫ﺃﻫﻨﺎﻙ ﻣﺨﻠﻮﻗﺎﺕ ﺣﻘﻴﻘﻴﺔ ﺇﺳﻤﻬﺎ "ﺗﻨﻴﻦ" ﻳﻨﻔﺚ ﺍﻟﻨﺎﺭ ؟ ﺍﻟﺤﻖ ﺍﻟﺤﻖ ﺃﻗﻮﻝ ﻟﻜﻢ ﺇﻧﻪ‬
‫ﺣﻴﻮﺍﻥ ﺇﺳﻄﻮﺭﻱ ﻟﻢ ﻳﻮﺟﺪ ﻗﻂ ﻋﻠﻰ ﻅﻬﺮ ﺍﻷﺭﺽ ﻓﺄﻱ ﻛﺘﺎﺏ ﻫﺬﺍ ﺍﻟﺬﻱ ﻳﻌﺞ‬
‫ﺑﺎﻟﺠﻬﻞ ﻭﺳﺐ ﷲ ﻭﺍﻷﺳﺎﻁﻴﺮ ﻭ"ﺍﻟﺘﻨﺎﻧﻴﻦ" ﺗﻨﺴﺒﻮﻩ ہﻠﻟ ؟!!‬

‫ﻭﻓﻲ ﺍﻟﻨﻬﺎﻳﺔ ﻳﻘﻮﻝ ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ ﺃﻭﻝ ﺍﻹﺻﺤﺎﺡ ﺍﻟﺜﺎﻧﻲ‬

‫‪ Gn:2:2‬ﻭﻓﺮﻍ ﷲ ﻓﻲ ﺍﻟﻴﻮﻡ ﺍﻟﺴﺎﺑﻊ ﻣﻦ ﻋﻤﻠﻪ ﺍﻟﺬﻱ ﻋﻤﻞ‪.‬ﻓﺎﺳﺘﺮﺍﺡ ﻓﻲ‬
‫ﺍﻟﻴﻮﻡ ﺍﻟﺴﺎﺑﻊ ﻣﻦ ﺟﻤﻴﻊ ﻋﻤﻠﻪ ﺍﻟﺬﻱ ﻋﻤﻞ‪ 3 .‬ﻭﺑﺎﺭﻙ ﷲ ﺍﻟﻴﻮﻡ ﺍﻟﺴﺎﺑﻊ‬
‫ﻭﻗﺪﺳﻪ‪.‬ﻻﻧﻪ ﻓﻴﻪ ﺍﺳﺘﺮﺍﺡ ﻣﻦ ﺟﻤﻴﻊ ﻋﻤﻠﻪ ﺍﻟﺬﻱ ﻋﻤﻞ ﷲ ﺧﺎﻟﻘﺎ )‪(SVD‬‬

‫ﻭﻟﻜﻦ ﻓﻲ ﺍﻟﻘﺮﺁﻥ ﻳﻘﻮﻝ ﷲ ﻟﻴﺮﺩ ﻋﻠﻰ ﺗﻠﻚ ﺍﻟﻔﺮﻳﺔ ﻣﻦ ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ‪:‬‬

 ‫ﺳﺘﱠ ِﺔ ﺃَﻳﱠ ٍﺎﻡ َﻭ َﻣﺎ َﻣ ﱠ‬
‫ﺴﻨَﺎ ِﻣﻦ‬ ‫ﺕ َﻭ ْﺍﻷَ ْﺭ َ‬
‫ﺽ َﻭ َﻣﺎ ﺑَ ْﻴﻨَ ُﻬ َﻤﺎ ﻓِﻲ ِ‬ ‫َﻭﻟَﻘَ ْﺪ َﺧﻠَ ْﻘﻨَﺎ ﺍﻟ ﱠ‬
‫ﺴ َﻤﺎ َﻭﺍ ِ‬
‫ﺏ )ﻗـ ‪( 38 :‬‬ ‫ﻟﱡ ُﻐﻮ ٍ‬
‫ﻭﺍﻟﻠﻐﻮﺏ ﻫﻮ ﻳﺴﻴﺮ ﺍﻟﺘﻌﺐ‬

‫ﺃﻫﺬﺍ ﺍﻹﻟﻪ ﺧﺎﻟﻖ ﺍﻟﻜﻮﻥ ؟! ‪..‬ﻓﺮﺃﻯ ﻣﺎ ﻋﻤﻠﻪ ﺣﺴﻦ ﺟﺪﺍ !!‪...‬ﺇﺳﺘﺮﺍﺡ ﻓﻲ ﺍﻟﻴﻮﻡ‬
‫ﺍﻟﺴﺎﺑﻊ؟! ﺃﻱ ﺇﻟﻪ ﻫﺬﺍ؟‬

‫ﺛﻢ ﺃﻱ ﻋﻘﻞ ﻫﺬﺍ ﺍﻟﺬﻱ ﻳﻌﺘﻘﺪ ﺃﻥ ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ ﺑﻪ ﺷﺊ ﻣﻔﻴﺪ؟! ﻭﺯﻛﺮﻳﺎ ﻳﺪﻋﻲ ﺃﻧﻪ‬
‫ﺑﻪ ﻣﺎ ﻫﻮ ﻣﻌﺠﺰ !!!‬

‫ﺛﻢ ﺍﻟﻘﺮﺁﻥ ﺗﻘﺘﺮﺏ ﺍﻵﻳﺎﺕ ﻣﻦ ﻧﻈﺮﻳﺔ ﺍﻹﻧﻔﺠﺎﺭ ﺍﻟﻜﺒﻴﺮ ﻭﻫﻲ ﺍﻟﻨﻈﺮﻳﺔ ﺍﻟﻤﺴﻠﻢ ﺑﻬﺎ‬
‫ﻋﻠﻤﻴﺎ ﺍﻵﻥ ‪..‬ﺃﻱ ﺍﻟﻜﻮﻥ ﺧﻠﻖ ﻣﻦ ﻋﺪﻡ )ﻳﻘﻮﻟﻮﻥ ﻧﻘﻄﺔ ﻣﺴﺎﺣﺘﻬﺎ ﺻﻔﺮ( ﻭﺣﺪﺙ‬
‫ﺍﻹﻧﻔﺠﺎﺭ ﻭﻣﺎﺯﺍﻝ ﺍﻟﻜﻮﻥ ﻳﺘﻤﺪﺩ ﺇﻟﻰ ﺍﻵﻥ ﺑﺴﺮﻋﺔ ﻟﻮ ﻧﻘﺼﺖ ﺃﻭ ﺯﺍﺩﺕ ﻋﻦ ﺫﻟﻚ‬
‫ﻟﻀﺎﻉ ﺗﻮﺍﺯﻥ ﺍﻟﻜﻮﻥ !!‬
‫ﻭﺑﺈﺫﻥ ﷲ ﺳﺄﺑﻴﻦ ﺫﻟﻚ ﺑﺎﻟﻤﺼﺎﺩﺭ ﺍﻟﻌﻠﻤﻴﺔ ﺍﻷﺟﻨﺒﻴﺔ –ﻛﺘﺎﺑﻬﺎ ﻏﻴﺮ ﻣﺴﻠﻤﻴﻦ ‪ -‬ﻓﻲ‬
‫ﺍﻟﺮﺩ ﺍﻟﻤﻔﺼﻞ!‬

‫ﻟﻜﻦ ﺍﻟﺠﻴﺪ ﻫﻨﺎ ﺃﻥ ﺯﻛﺮﻳﺎ ﻳﻘﻮﻝ ﺃﻥ ﺍﻟﻌﻠﻢ ﻳﺘﻮﺍﻓﻖ ﻣﻊ ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ ‪...‬‬
‫ﻭﺍﻟﻤﺴﻴﺤﻴﻴﻦ ﺃﻧﻔﺴﻬﻢ ﻳﻌﺮﻓﻮﻥ ﺃﻥ ﻫﺬﺍ ﻣﺤﺾ ﻫﺮﺍء ﻭﺳﺘﺠﺪ ﻓﻲ "ﻣﻮﻗﻊ ﺑﻴﺖ ﷲ‬
‫ﺍﻟﺤﻲ" ﺗﻜﺬﻳﺒﺎ ﻟﻨﻈﺮﻳﺔ ﺍﻹﻧﻔﺠﺎﺭ ﺍﻟﻜﺒﻴﺮ ﻷﻧﻬﺎ ﻻ ﺗﺘﻮﺍﻓﻖ ﻣﻊ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ!!‬
‫ﺑﻞ ﻭﻳﺆﻳﺪﻭﻥ ﺫﻟﻚ ﺑﺎﻹﺳﺘﺸﻬﺎﺩ ﺑﺒﻌﺾ ﺍﻟﺠﺮﺍﺋﺪ ﻫﻨﺎ ﻭﻫﻨﺎﻙ ﻭﻫﻲ ﺍﻟﻨﻈﺮﻳﺔ‬
‫ﺍﻟﻤﺘﻔﻖ ﻋﻠﻴﻬﺎ ﺣﺎﻟﻴﺎ ﻭﻛﻞ ﺍﻟﺸﻮﺍﻫﺪ ﺗﺆﻳﺪﻫﺎ!!‬
‫ﻭﻳﻜﻔﻴﻨﺎ ﺇﻋﺘﺮﺍﻓﻬﻢ ﺃﻧﻬﺎ ﻻ ﺗﺘﻔﻖ ﻣﻊ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ ‪..‬ﻳﻘﻮﻝ ﺍﻟﻤﻮﻗﻊ ))ﻣﻘﺪﻣﺔ‪:‬‬
‫ﻳﻨﻜﺮ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ ﻧﻈﺮﻳﺔ ﺍﻟﺒﻴﻎ ﺑﺎﻧﻎ ﻭﻳﻌﺒﺮﻫﺎ ﻣﻦ ﺍﻷﻣﻮﺭ ﺍﻟﻔﺎﺳﺪﺓ ﻋﻠﻤﻴﺎ ً‬
‫ﻭﺭﻭﺣﻴﺎ ً ﻷﻧﻬﺎ ﺗﻨﻜﺮ ﺣﻘﻴﻘﺔ ﺧﻠﻖ ﷲ ﺍﻟﻤﺒﺎﺷﺮ ﻟﻠﻜﻮﻥ ﻭﺣﻘﻴﻘﺔ ﺳﻠﻄﺎﻧﻪ ﻓﻲ‬
‫ﺧﻠﻴﻘﺘﻪ‪ ،‬ﻗﺪ ﻳﻌﺘﺮﺽ ﺍﻟﺒﻌﺾ ﻭﻳﻈﻨﻮﺍ ﺃﻥ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ "ﻣﺘﺨﻠﻒ" ﻋﻠﻤﻴﺎ ً ﻭﻻ‬
‫ﻳﻮﺍﻓﻖ ﻣﺎ ﺃﻗﺮﻩ ﺍﻟﻌﻠﻢ ‪ :‬ﻭﻟﻜﻦ ﻟﻴﻜﻦ ﺍﻹﻟﻪ ﺻﺎﺩﻗﺎ ً ﻭﻛ ّﻞ ﺇﻧﺴﺎﻥ ﻛﺎﺫﺏ‪((.‬‬
‫ﺳﺘﺠﺪﻫﺎ ﻓﻲ ﻣﻮﻗﻊ ﺑﻴﺖ ﷲ ﺗﺤﺖ‬
‫\‪var\Big-Bang-errors-Halton-Arp.htm‬‬

‫ﻻ ﺗﻌﻠﻴﻖ‪...‬ﻭﻛﻤﺎ ﺃﺧﺒﺮﺕ ﻓﻲ ﺍﻟﺮﺩ ﺍﻟﻤﻔﺼﻞ ﻟﻦ ﺃﺳﺘﺸﻬﺪ ﺑﺠﺮﻳﺪﺓ ﻫﻨﺎ ﻭﺟﺮﻳﺪﺓ‬

‫ﻫﻨﺎﻙ ﻛﻤﺎ ﻓﻌﻠﻮﺍ ﻟﻴﻨﻜﺮﻭﺍ ﺍﻟﻔﺘﻖ ﻭﺍﻟﺮﺗﻖ –ﺍﻹﻧﻔﺠﺎﺭ ﺍﻟﻜﺒﻴﺮ‪..-‬ﻻ ﺑﻞ ﺳﺘﻜﻮﻥ‬
‫ﻣﺮﺍﺟﻊ ﻋﻠﻤﻴﺔ ﺃﺟﻨﺒﻴﺔ ﺑﺈﺫﻥ ﷲ !‬
 ‫ﺟﺪﻳﺮ ﺑﺎﻟﺬﻛﺮ ﺃﻧﻨﻲ ﺗﻜﻠﻤﺖ ﻣﻊ ﺃﺣﺪ ﺍﻟﻨﺼﺎﺭﻯ ﻭﻫﻮ ﻳﺆﻛﺪ ﺃﻥ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ‬
‫ﻳﺘﻔﻖ ﻣﻊ ﻧﻈﺮﻳﺔ ﺍﻹﻧﻔﺠﺎﺭ ﺍﻟﻜﺒﻴﺮ ﺗﻤﺎﻣﺎ !!!‬

‫ﻭ ﻛﻌﺎﺩﺗﻪ ﺃﺑﻮ ﺟﻬﻞ ﻳﻨﻬﻲ ﻛﻼﻣﻪ ﺑﻤﺎ ﻳﻐﻴﻆ ! ﻓﺒﻌﺪﻣﺎ ﺫﻛﺮ ﻣﺎ ﺟﺎء ﺑﺴﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ‬
‫ﻣﻦ ﺗﻨﺎﻧﻴﻦ ﻭﺧﻼﻓﻪ ﻗﺎﻝ‪:‬‬
‫)) ﻫﻞ ﻭﺟﺪﺕ ﻳﺎ ﻋﺰﻳﺰﻱ‪ ،‬ﺩﻗﺔ ﻭﺳﻼﺳﺔ ﻧﻈﻴﺮ ﻫﺬﺍ ﺍﻟﻜﻼﻡ‪ .‬ﺃﺭﺟﻮﻙ ﺃﻥ ﺗﻘﺮﺃ‬
‫ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ‪ ،‬ﺃﻱ ﺍﻟﺘﻮﺭﺍﺓ ﻭﺍﻹﻧﺠﻴﻞ ﻟﺘﺴﺘﺰﻳﺪ ﻋﻠﻤﺎ ‪ ،‬ﻭﺃﻋﻴﺪ ﻋﻠﻴﻚ ﻗﻮﻝ‬
‫ﺭﺳﻮﻟﻚ ﻋﻨﻬﻤﺎ‪" :‬ﻗﻞ ﻓﺄﺗﻮﺍ ﺑﻜﺘﺎﺏ ﻣﻦ ﻋﻨﺪ ﷲ ﻫﻮ ﺃﻫﺪﻯ ﻣﻨﻬﻤﺎ ﺃﺗﺒﻌﻪ" )ﺳﻮﺭﺓ‬
‫ﺍﻟﻘﺼﺺ ‪(( 49 :28‬‬
‫ﻁﺒﻌﺎ ﺳﻴﺎﻕ ﺍﻵﻳﺎﺕ ﻳﻘﻄﻊ ﻋﻨﻘﻪ ﻭﻻ ﻳﺠﺪ ﺇﻻ ﺃﻥ ﻳﻔﺴﺮ ﺍﻵﻳﻪ ﻫﻮ ﺑﻨﻔﺴﻪ ﺃﻧﻬﺎ‬
‫ﺍﻟﺘﻮﺭﺍﺓ ﻭﺍﻹﻧﺠﻴﻞ ﻭﻓﻲ ﻛﺘﺎﺏ ﺁﺧﺮ ﻗﺎﻝ "ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﻳﻢ ﻭﺍﻟﻌﻬﺪ ﺍﻟﺠﺪﻳﺪ" ‪..‬ﻭﺟﺪﻳﺮ‬
‫ﺑﺎﻟﺬﻛﺮ ﺃﻧﻪ ﻋﻠﻰ ﻏﻴﺮ ﻋﺎﺩﺗﻪ ﻟﻢ ﻳﺴﺘﺪﻝ ﺑﺘﻔﺎﺳﻴﺮ ‪..‬ﺍﻟﺤﻖ ﺍﻟﺤﻖ ﺃﻗﻮﻝ ﻟﻜﻢ ﻷﻧﻬﺎ ﻻ‬
‫ﺗﺨﺪﻣﻪ ‪:‬‬
‫ﻳﻘﻮﻝ ﺍﻟﺒﻴﻀﺎﻭﻱ ))} ﻗُﻞْ ﻓَﺄْﺗُ ْ‬
‫ﻮﺍ ﺑﻜﺘﺎﺏ ّﻣ ْﻦ ِﻋﻨ ِﺪ ﷲ ﻫُ َﻮ ﺃﻫﺪﻯ ِﻣ ْﻨﻬُ َﻤﺎ { ﻣﻤﺎ ﺃﻧﺰﻝ‬
‫ﻋﻠﻰ ﻣﻮﺳﻰ ﻭﻋﻠﻰ ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ((‬

‫ﻳﻘﻮﻝ ﺯﻛﺮﻳﺎ ﺑﻄﺮﺱ ))ﺍﻟﻘﺴﻢ ﺍﻟﺜﺎﻧﻲ‪ :‬ﺍﻟﻨﺠﻮﻡ ﻭﺍﻟﻜﻮﺍﻛﺐ‪:‬‬

‫ﺍﻟﻨﺠﻮﻡ ﻣﺬﻛﻮﺭﺓ ﺑﻜﻞ ﺩﻗﺔ ﻓﻲ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ‪ .‬ﻓﻔﻲ ﺳﻔﺮ ﺃﻳﻮﺏ ﺍﻟﺬﻱ ُﻛﺘِ َ‬
‫ﺐ‬
‫ﻗﺒﻞ ﺍﻹﺳﻼﻡ ﺑﺤﻮﺍﻟﻲ ‪ 2600‬ﺳﻨﺔ ﻧﺠﺪ ﺫﻛﺮﺍ ﻷﺳﻤﺎء ﻛﺜﻴﺮ ﻣﻦ ﺍﻟﻨﺠﻮﻡ‬
‫ﻭﺍﻟﻜﻮﺍﻛﺐ ﻟﻢ ﻳﺬﻛﺮ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﻳﻢ ـ ﻣﻊ ﺍﺣﺘﺮﺍﻣﻨﺎ ﻟﻪ ـ ﺷﻴﺌﺎ ﻧﻈﻴﺮﻫﺎ‪:‬‬

‫‪ +‬ﻓﻔﻲ )ﺃﻳﻮﺏ ‪7 :9‬ـ‪ (9‬ﻳﻘﻮﻝ‪" :‬ﺍﻵﻣﺮ ﺍﻟﺸﻤﺲ ‪ ...‬ﻭ )ﺍﻟﺬﻱ( ﻳﺨﺘﻢ ﻋﻠﻰ‬
‫ﺍﻟﻨﺠﻮﻡ‪ .‬ﺍﻟﺒﺎﺳﻂ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺣﺪﻩ ‪ ...‬ﺻﺎﻧﻊ ﺍﻟﻨﻌﺶ ﻭﺍﻟﺠﺒﺎﺭ ﻭﺍﻟﺜﺮﻳﺎ ﻭﻣﺨﺎﺩﻉ‬
‫ﺍﻟﺠﻨﻮﺏ" )ﻭﻫﻲ ﺃﺳﻤﺎء ﻭﻣﻮﺍﻗﻊ ﻟﺒﻌﺾ ﺍﻟﻨﺠﻮﻡ( ((‬

‫ﻟﻜﻲ ﺃﺩﻟﻞ ﻋﻠﻰ ﺃﻥ ﻣﺎ ﻳﻘﻮﻟﻪ ﻫﺬﺍ ﺍﻟﺮﺟﻞ ﻫﻮ ﻣﻦ ﻗﺒﻴﻞ ﺍﻟﻬﺮﺍء ﻭﻫﻮ ﺑﻨﻔﺴﻪ ﻳﻌﺘﻘﺪ‬
‫ﺧﻄﺄ ﻣﺎ ﺟﺎء ﺑﻜﺘﺎﺑﻪ ‪..‬ﺃﻧﺎ ﻓﻘﻂ ﺳﺄﻭﺭﺩ ﺇﺳﺘﺪﻻﻟﻪ ﻛﺎﻣﻼ ﻟﻴﻌﺮﻑ ﺍﻟﻨﺼﺎﺭﻯ ﻣﺎ‬
‫ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﺘﻲ ﻻ ﺗﺨﺪﻡ ﺑﻄﺮﺱ ﻓﺤﺬﻓﻬﺎ؟!‬

‫‪ Jb:9:7‬ﺍﻵﻣﺮ ﺍﻟﺸﻤﺲ ﻓﻼ ﺗﺸﺮﻕ ﻭﻳﺨﺘﻢ ﻋﻠﻰ ﺍﻟﻨﺠﻮﻡ‪ 8 .‬ﺍﻟﺒﺎﺳﻂ ﺍﻟﺴﻤﻮﺍﺕ‬

‫ﻭﺣﺪﻩ ﻭﺍﻟﻤﺎﺷﻲ ﻋﻠﻰ ﺍﻋﺎﻟﻲ ﺍﻟﺒﺤﺮ‪.‬‬
‫‪ 9‬ﺻﺎﻧﻊ ﺍﻟﻨﻌﺶ ﻭﺍﻟﺠﺒﺎﺭ ﻭﺍﻟﺜﺮﻳﺎ ﻭﻣﺨﺎﺩﻉ ﺍﻟﺠﻨﻮﺏ‪(SVD) .‬‬
 ‫ﻻ ﺗﻌﻠﻴﻖ !!‬

‫ﺍﻟﻤﻤﺘﻊ ﺃﻥ ﺯﻛﺮﻳﺎ ﻗﺎﻝ ﺃﻥ ﺍﻟﻨﻌﺶ ﻭﺍﻟﺜﺮﻳﺎ ﻭﻣﺨﺎﺩﻉ ﺍﻟﺠﻨﻮﺏ ﻫﻲ ﺃﺳﻤﺎء‬

‫ﻧﺠﻮﻡ‪..‬ﻭﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ ﺃﺧﺒﺮ ﻋﻦ ﺃﺳﻤﺎﺋﻬﺎ؟! ‪...‬ﺇﺫﻥ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ ﻳﺘﻔﻖ ﻣﻊ‬
‫ﺍﻟﻌﻠﻢ ﺍﻟﺤﺪﻳﺚ ﺇﺫﻥ ﻓﺎﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ ﻛﻠﻤﺔ ﷲ ﻭﺇﻋﺠﺎﺯ ﻋﻠﻤﻲ ﻭﻻ ﺗﻌﻠﻴﻖ ﻟﺪﻱ ﺇﻻ‬
‫ﻗﻮﻝ ﷲ ) َﻭﺑِﺎﻟﻨﱠ ْﺠ ِﻢ ُﻫ ْﻢ ﻳَ ْﻬﺘَﺪ َ‬
‫ُﻭﻥ )ﺍﻟﻨﺤﻞ ‪ ( 16 :‬ﻭﻣﻨﺬ ﺑﺪء ﺍﻟﺨﻠﻴﻘﺔ ﻭﺣﺘﻰ ﻗﺒﻞ‬
‫ﺇﺧﺘﺮﺍﻉ ﺍﻟﺒﻮﺻﻠﺔ ﻭﺍﻟﻨﺎﺱ ﺗﻬﺘﺪﻱ ﺑﺎﻟﻨﺠﻮﻡ ﻭﻳﻌﺮﻓﻮﻥ ﺃﺳﻤﺎﺋﻬﺎ ‪..‬ﻓﺄﻳﻦ ﺍﻟﻐﺮﻳﺐ‬
‫ﻓﻲ ﻫﺬﺍ ؟‬
‫ﺍﻟﻐﺮﻳﺐ ﻳﺎ ﺣﻀﺮﺓ ﺍﻟﻘﻤﺺ ﻭ ﺍﻹﻋﺠﺎﺯ ﻫﻮ ﺍﻹﺧﺒﺎﺭ ﺃﻥ ﻣﺎ ﺗﺮﻯ ﻫﻮ ﻟﻴﺲ ﺍﻟﻨﺠﻢ‬
‫ﻭﻟﻜﻦ ﻣﻜﺎﻥ ﻣﺮ ﺑﻪ ﺍﻟﻨﺠﻢ ﻣﻨﺬ ﺁﻻﻑ ﺍﻟﺴﻨﻴﻦ ﻭﺿﻮءﻩ ﻣﺎ ﻭﺻﻠﻚ ﺇﻻ ﺍﻵﻥ‪...‬ﻓﻬﺬﺍ‬
‫ﻫﻮ ﺍﻷﻋﺠﺎﺯ!‬
‫ﻻ ﺃﺩﺭﻱ ﻟﻤﺎﺫﺍ ﺍﺣﺲ ﺃﻧﻪ ﻳﺴﺘﻐﺒﻲ ﻗﺮﺍءﻩ ﻟﺪﺭﺟﺔ ﺳﺨﻴﻔﺔ!!‬

‫ﻭﻫﺎ ﻫﻮ ﻳﺤﺮﻑ ﻛﻌﺎﺩﺗﻪ ﻓﻲ ﻛﻞ ﺷﺊ ﻓﻴﺴﺘﺪﻝ ﺑﻜﻼﻡ ﻗﺎﻣﻮﺱ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ‬

‫ﻣﺤﺮﻓﺎ ﻟﻜﻲ ﻳﺨﻔﻲ ﺃﺳﺎﻁﻴﺮﻫﻢ!‬
‫ﺃﻭﻻ ﺳﺄﻧﻘﻞ ﻟﻜﻢ ﻣﺎﺟﺎء ﺑﻪ ﺑﻄﺮﺱ ﺛﻢ ﺳﺄﻧﻘﻞ ﻟﻜﻢ ﺍﻹﺳﺘﺪﻻﻝ ﻛﺎﻣﻼ ﻳﻘﻮﻝ ﺑﻄﺮﺱ‬
‫)) ﺟﺎء ﻓﻲ )ﻗﺎﻣﻮﺱ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ ﺹ ‪] (245‬ﺍﻟﺠﺒﺎﺭ ﺍﺳﻢ ﻷﺣﺪ ﺍﻷﺑﺮﺍﺝ‬
‫"ﺃﻭﺭﻳﻮﻥ" ﻭﻫﻮ ﻣﺠﻤﻮﻋﺔ ﻣﻦ ﺍﻟﻜﻮﺍﻛﺐ ﺗﺤﺘﻮﻱ ﻋﻠﻰ ‪ 1000‬ﻛﻮﻛﺐ ﻭﻳﺮﻯ‬
‫ﺑﺎﻟﺘﻠﺴﻜﻮﺏ ‪ ...‬ﻭﻳﺸﺒﻪ ﺍﻟﺠﺒﺎﺭ ﺑﺈﻧﺴﺎﻥ ﻋﻈﻴﻢ ﺍﻟﻘﻮﺓ ‪ ...‬ﻭﺗﺮﻯ ﻫﺬﻩ ﺍﻟﻤﺠﻤﻮﻋﺔ‬
‫ﺑﻘﺮﺏ )ﺍﻟﺪﺏ ﺍﻷﻛﺒﺮ([ ((‬
‫ﻭﻫﺎ ﻫﻮ ﺍﻹﺳﺘﺪﻻﻝ ﻛﺎﻣﻼ ﺑﺪﻭﻥ ﻧﻘﺎﻁ !!‬
‫))ﻭﺍﻁﻠﻘﺖ ﻟﻔﻈﺔ ﺟﺒﺎﺭ ﻛﺎﺳﻢ ﻣﻦ ﺍﺳﻤﺎء ﷲ )ﻣﺰ ‪ (8 :24‬ﻧﻈﺮﺍً ﻟﻘﻮﺗﻪ‪،‬‬
‫ﻭﺍﻟﺠﺒﺎﺭ ﻣﻀﺎﻑ ﺇﻟﻰ ))ﺍﻝ(( ﺍﻟﺘﻌﺮﻳﻒ ﺍﺳﻢ ﻷﺣﺪ ﺍﻻﺑﺮﺍﺝ ))ﺍﻭﺭﻳﻮﻥ(( ﻭﻫﻮ‬
‫ﻣﺠﻤﻮﻋﺔ ﻣﻦ ﺍﻟﻜﻮﺍﻛﺐ ﺗﺤﺘﻮﻱ ﻋﻠﻰ ‪ 1000‬ﻛﻮﻛﺐ ﻭﻳﺮﻯ ﺑﺎﻟﻤﻨﻈﺎﺭ ﺍﻟﻤﻘﺮﺏ‬
‫)ﺗﻠﺴﻜﻮﺏ( )ﻋﺎﻣﻮﺱ ‪ .(8 :5‬ﻭﺍﻟﻜﻠﻤﺔ ﻓﻲ ﻫﺬﺍ ﺍﻟﻤﻮﺿﻊ ﻫﻲ ﺗﺮﺟﻤﺔ ﻟﻠﻜﻠﻤﺔ‬
‫ﺍﻟﻌﺒﺮﻳﺔ ))ﻛﺴﻴﻞ(( ﻭﻓﻲ ﺍﻟﻤﻴﺜﻮﻟﻮﺟﻴﺔ ﺍﻟﻜﻼﺳﻴﻜﻴﺔ ﻳﺸﺒﻪ ﺍﻟﺠﺒﺎﺭ ﺑﺎﻧﺴﺎﻥ ﻋﻈﻴﻢ‬
‫ﺍﻟﻘﻮﺓ ﺍﺷﺘﻬﺮ ﺑﺼﻨﻊ ﺍﻟﺤﺪﻳﺪ ﻭﺑﺎﻟﺼﻴﺪ‪ ،‬ﻭﻟﻤﺎ ﻗﺘﻠﻪ ﺍﻻﻟﻬﺔ ﺩﻳﺎﻧﺎ ﺍﻧﺘﻘﻞ ﻟﻠﺴﻤﻮﺍﺕ‬
‫ﻭﺭﺑﻂ ﺑﻬﺎ )ﺍﻳﻮﺏ ‪ (31 :38‬ﻭﻳﻜﻨﻰ ﻋﻨﻪ ﻫﻨﺎ ﺑﺮﺑﻂ ﻻ ﻳﻤﻜﻦ ﻟﻠﺒﺸﺮ ﺣﻠﻬﺎ‪،‬‬
‫ﻭﺗﺮﻯ ﻫﺬﻩ ﺍﻟﻤﺠﻤﻮﻋﺔ ﺑﻘﺮﺏ )ﺍﻟﺪﺏ ﺍﻻﻛﺒﺮ( ﻓﻲ ﺧﻄﻮﻁ ﻁﻮﻟﻴﺔ ﻭﻋﺮﺿﻴﺔ‪((.‬‬

‫ﻭﻫﺎ ﻫﻮ ﺍﻟﻨﺺ ﺍﻟﺬﻱ ﻳﻌﻨﻴﻪ ﺍﻟﻘﺎﻣﻮﺱ ‪..‬ﻳﻘﻮﻝ ﻛﺎﺗﺐ ﺳﻔﺮ ﺃﻳﻮﺏ‪:‬‬

‫‪ Jb:38:31‬ﻫﻞ ﺗﺮﺑﻂ ﺍﻧﺖ ﻋﻘﺪ ﺍﻟﺜﺮﻳﺎ ﺍﻭ ﺗﻔﻚ ﺭﺑﻂ ﺍﻟﺠﺒّﺎﺭ‪(SVD) .‬‬
 ‫ﻭﺟﺪﻳﺮ ﺑﺎﻟﺬﻛﺮ ﺃﻥ ﺳﻔﺮ ﺃﻳﻮﺏ ﻣﻠﺊ ﺑﺎﻷﺳﺎﻁﻴﺮ ﺍﻟﺨﺮﺍﻓﻴﺔ ﻭﻟﺴﺖ ﺃﻧﺎ ﻣﻦ ﺃﻗﻮﻝ‬
‫ﺫﻟﻚ ﺑﻞ ﺃﻧﻘﻞ ﻟﻜﻢ ﻣﻦ ﺩﺍﺌﺭﺓ ﺍﻟﻤﻌﺎﺭﻑ ﺍﻟﻜﺘﺎﺒﻴﺔ ‪ :‬ﺤﺭﻓﻴﺎ ﺘﺤﺕ ﻜﻠﻤﺔ "ﺴﻔﺭ ﺃﻴﻭﺏ"‬

‫))) ﺴﻔﺭ ﺍﻴﻭﺏ ﻭﺍﻷﺴﺎﻁﻴﺭ ‪:‬‬

‫ﻫﻨﺎﻙ ﺜﻤﺔ ﻋﺒﺎﺭﺍﺕ ﻓﻰ ﺴﻔﺭ ﺃﻴﻭﺏ ‪ ،‬ﺘﺒﺩﻭ ﻋﻠﻴﻬﺎ ﻤﺴﺤﺔ ﺃﺴﻁﻭﺭﻴﺔ ‪،‬‬
‫ﻭﻴﻘﻭﻟﻭﻥ ‪ :‬ﻜﻴﻑ ﺘﺘﻔﻕ ﻫﺫﻩ ﺍﻹﺸﺎﺭﺍﺕ ﺍﻷﺴﻁﻭﺭﻴﺔ ﻓﻰ ﺍﻟﺴﻔﺭ ﻤﻊ ﺍﻟﻨﻅﺭﺓ ﺇﻟﻴﻪ ﻜﺴﻔﺭ‬
‫ﻤﻥ ﺃﺴﻔﺎﺭ ﻜﻠﻤﺔ ﺍﷲ ؟‬
‫ﻭﺃﻜﺜﺭ ﻤﺎ ﺘﻅﻬﺭ ﻫﺫﻩ ﺍﻟﻌﺒﺎﺭﺍﺕ ‪ ،‬ﻋﻨﺩﻤﺎ ﻴﺘﺤﺩﺙ ﺍﻟﻤﺘﻜﻠﻡ ﻋﻥ ﻗﻭﻯ ﺍﻟﻁﺒﻴﻌﺔ‬
‫ﻜﺎﻟﻌﻭﺍﺼﻑ ﻭﺍﻟﻨﻴﺭﺍﻥ ﻭﺍﻟﺒﺤﺎﺭ … ﺃﻟﺦ‪ ،‬ﻭﻜﺫﻟﻙ ﻓﻰ ﺍﻟﺤﺩﻴﺙ ﻋﻥ ﻋﺠﺎﺌﺏ ﺍﻟﻤﺨﻠﻭﻗﺎﺕ‬
‫ﻭﺍﻟﻌﻭﺍﻟﻡ‪ ،‬ﻭﺃﻴﻀﺎﹰ ﻓﻰ ﺍﻟﺤﺩﻴﺙ ﻋﻥ ﻤﻤﺎﺭﺴﺎﺕ ﺍﻟﺩﻴﺎﻨﺎﺕ ﺍﻟﻭﺜﻨﻴﺔ‪ ،‬ﻭﺍﻟﺤﺩﻴﺙ ﺍﻷﺨﻴﺭ ﻭﺭﺩ‬
‫ﻤﺭﺓ ﻭﺍﺤﺩﺓ ﻭﺴﻨﺘﻨﺎﻭﻟﻪ ﻫﻨﺎ ﻹﻴﺠﺎﺯ ‪:‬‬
‫‪،(8 : 3‬‬ ‫"ﻟﻴﻠﻌﻨﻪ ﻻﻋﻨﻭ ﺍﻟﻴﻭﻡ ﺍﻟﻤﺴﺘﻌﺩﻭﻥ ﻹﻴﻘﺎﻅ ﺍﻟﺘﻨﻴﻥ )ﻟﻭﻴﺎﺜﺎﻥ(" )ﺃﻴﻭﺏ‬
‫ﻭﻜﺄﻥ ﺃﻴﻭﺏ ﻴﻁﻠﺏ ﻤﻥ ﺍﻟﺴﺤﺭﺓ ﺃﻥ ﻴﻠﻌﻨﻭﺍ ﻴﻭﻤﻪ‪ ،‬ﻭﻴﻅﻨﻭﻥ ﺃﻥ ﻓﻰ ﺫﻟﻙ ﺇﺸﺎﺭﺓ ﺇﻟﻰ‬
‫ﺇﻴﻘـﺎﻅ ﺍﻟﻭﺤﺵ ﺍﻟﺒﺤﺭﻯ ﺍﻟﺫﻯ – ﺒﺤﺴﺏ ﺍﻷﺴﺎﻁﻴﺭ ﺍﻟﺒﺩﺍﺌﻴﺔ – ﻜﺎﻥ ﻴﺒﺘﻠﻊ ﺍﻟﺸﻤﺱ‬
‫ﺃﻭ ﺍﻟﻘﻤﺭ ﻓﻴﺤﺩﺙ ﺍﻟﻜﺴﻭﻑ ﻭﺍﻟﺨﺴﻭﻑ ‪ ،‬ﻭﻫﻭ ﻤﺎ ﻴﺘﻤﺸﻰ ﻤﻊ ﺍﻟﻘﺭﻴﻨﺔ‪ ،‬ﻷﻥ ﺃﻴـﻭﺏ‬
‫ﺘﻤﻨﻰ ﻟﻭ ﺃﻥ ﻴﻭﻡ ﻤـﻭﻟﺩﻩ ﻗﺩ ﻫﻠﻙ ﺃﻭ ﺼﺎﺭ ﻅﻼﻤﺎﹰ‪ ،‬ﻭﻴﺒﺩﻭ ﺃﻥ ﺍﻟﻔﻘﺭﺓ ﺍﻷﺨﻴﺭﺓ ﻤﻥ‬
‫ﺍﻟﻌﺩﺩ ﺍﻟﺨﺎﻤﺱ ﺘﺸﻴﺭ ﺇﻟﻰ ﺍﻟﻜﺴﻭﻑ ‪" :‬ﻟﺘﺭﻋﺒﻪ ﻜﺎﺴﻔﺎﺕ ﺍﻟﻨﻬﺎﺭ" ‪ ،‬ﻭﻟﻴﺱ ﻓﻰ ﻫﺫﺍ‬
‫ﺍﻷﻤﺭ ﻤﺸﻜﻠﺔ ﻷﻥ ﺃﻴﻭﺏ ﻜﺎﻥ ﻓﻰ ﺤﺎﻟﺔ ﺍﻀﻁﺭﺍﺏ ﺘﻌﺭﺽ ﻓﻴﻬﺎ ﻟﻠﺨﻁﺄ ‪ ،‬ﻓﺎﺴﺘﺨﺩﻡ ﻗﻭﻻﹰ‬
‫ﺸﺎﺌﻌﺎﹰ ﺘﻌﺒﻴﺭﺍﹰ ﻋﻥ ﺁﻻﻤﻪ ﺍﻟﻨﻔﺴﻴﺔ‪ ،‬ﻭﻜﺎﻥ ﻴﻌﻠﻡ ﺠﻴﺩﺍﹰ ﺃﻥ ﺍﻟﺭﺏ ﻴﻨﻬﻰ ﻋﻥ ﺍﺴﺘﺨﺩﺍﻡ‬
‫ﺍﻟﺴﺤﺭﺓ‪ ،‬ﻭﺨﻁﻴﺘﻪ – ﺍﻟﺘﻰ ﻻ ﻨﻜﺎﺩ ﻨﺠﺩ ﻟﻬﺎ ﻤﺒﺭﺭﺍﹰ ﻓﻰ ﺍﻟﺤﻘﻴﻘﺔ – ﻫﻰ ﻟﻌﻨﺘﻪ ﻟﻴﻭﻡ‬
‫ﻤﻭﻟﺩﻩ ﻤﺘﺸﻜﻜﺎﹰ ﻓﻰ ﺤﻜﻤﺔ ﻤﻘﺎﺼﺩ ﺍﷲ ﻜﻠﻲ ﺍﻟﺴﻴﺎﺩﺓ ‪.‬‬

‫ﻟﻘﺩ ﻜﺎﻨﺕ ﺃﻓﻜﺎﺭ ﺃﻴﻭﺏ ﻭﺃﺼﺤﺎﺒﻪ ﻤﺸﻭﺸﺔ‬

‫ﺍﻨﺴﻴﺎﻗﺎ ﻭﺭﺍﺀ ﺍﻵﺭﺍﺀ‬ ‫ﻓﻴﻤﺎ ﻴﺘﻌﻠﻕ ﺒﻌﺩﺍﻟﺔ ﺍﷲ‪ ،‬ﻓﻜﺎﻨﺕ ﺘﺼﺩﺭ ﻤﻨﻬﻡ ﺃﺤﻴﺎﻨﺎ ﻋﺒﺎﺭﺍﺕ‬
‫ﺍﻟﺘﻰ ﻜﺎﻨﺕ ﺸﺎﺌﻌﺔ ﻓﻰ ﻋﺼﺭﻫﻡ ‪ ،‬ﻭﻟﻜﻨﻨﺎ ﻻ ﻨﺠﺩ ﺸﻴﺌﺎﹰ ﻤﻥ ﺫﻟﻙ ﻓﻰ ﺃﻗـﻭﺍﻝ ﺍﷲ‬
 ‫ﺍﻟﻤﺩﻭﻨـﺔ ﻓﻰ ﺍﻷﺼﺤﺎﺤـﺎﺕ ‪ ،41-38‬ﻓﻬﻰ ﺨﺎﻟﻴـﺔ ﺘﻤﺎﻤﺎﹰ ﻤـﻥ ﻤﺜـﻝ ﻫﺫﻩ‬
‫ﺍﻟﻤﺯﺍﻋﻡ ﺍﻷﺴﻁﻭﺭﻴﺔ‪ (( .‬ﺇﻧﺘﻬﻰ ﺣﺮﻓﻴﺎ ﻣﻦ ﺩﺍﺋﺮﺓ ﺍﻟﻤﻌﺎﺭﻑ ﺍﻟﻜﺘﺎﺑﻴﺔ –ﺳﻔﺮ ﺃﻳﻮﺏ‬

‫ﻭﻣﺎﺯﺍﻝ ﺃﺑﻮﺟﻬﻞ ﻳﻘﻮﻝ ﺇﻋﺠﺎﺯ ﻋﻠﻤﻲ ﻭﺳﺒﻖ ﺍﻟﻘﺮﺁﻥ ﺑﺰﻣﻦ ‪...‬ﻭﻻ ﺗﻌﻠﻴﻖ !!‬

‫ﺃﻫﻢ ﻣﺎ ﻓﻲ ﻣﻮﺿﻮﻉ ﺍﻹﻋﺠﺎﺯ ﺍﻟﻌﻠﻤﻲ ﻫﻮ ﺃﻧﻨﻲ ﻓﻜﺮﺕ ﻟﻮ ﺃﻧﻪ ﺟﺎء ﺑﺄﻳﺪﻱ ﻋﻠﻤﺎء‬
‫ﺍﻟﻤﺴﻠﻤﻴﻦ ﻓﻲ ﺍﻷﻧﺪﻟﺲ ﻣﺜﻼ ﻭﺃﻭﺭﺑﺎ ﻣﺘﺨﻠﻔﺔ‪...‬ﻟﻘﺎﻟﻮﺍ ﻫﺆﻻء ﺍﻟﻤﺴﻠﻤﻴﻦ ﻳﺪﻟﺴﻮﻥ‬
‫ﻋﻠﻴﻨﺎ ﻭﻳﻘﻠﺒﻮﻥ ﺍﻟﺤﻘﺎﺋﻖ ‪...‬ﺇﻟﺦ‬
‫ﻟﻜﻦ ﻟﺤﻜﻤﺔ ﷲ ﻟﻜﻲ ﻻ ﻳﻜﻮﻥ ﻷﻱ ﻛﺎﻓﺮ ﺣﺠﺔ ﺃﻥ ﺍﻟﺤﻘﺎﺋﻖ ﺍﻟﻌﻠﻤﻴﺔ ﻳﻈﻬﺮﻫﺎ ﻏﻴﺮ‬
‫ﺍﻟﻤﺴﻠﻤﻴﻦ ﻭﻳﺒﺤﺜﻮﻥ ﻫﻢ ﻓﻴﺠﺪﻭﺍ ﺇﻧﻄﺒﺎﻕ ﻣﺎ ﺇﻛﺘﺸﻔﻮﻩ ﻋﻠﻰ ﺍﻟﻘﺮﺁﻥ ﻭﺑﻌﺪ ﺫﻟﻚ‬
‫ﻳﺴﻠﻤﻮﻥ‪ :‬ﺃﻣﺜﺎﻝ ﺍﻟﺪﻛﺘﻮﺭ "ﻛﻴﺖ ﻣﻮﺭ" ﻋﺎﻟﻢ ﺍﻷﺟﻨﺔ ﻭ ﺍﻟﺒﺮﻭﻓﻴﺴﻮﺭ ‪ .‬ﺟﻴﺮﺍﻟﺪ‬
‫ﺳﻲ ﻭﺍﻟﺠﻴﻠﻮﺟﻲ ﺍﻟﺒﺮﻭﻓﻴﺴﻮﺭ ﺃﻟﻔﺮﻳﺪ ﻛﺮﻭﻧﺮ‬
‫ﻭﻟﻴﻌﺮﻓﻨﺎ ﺑﻄﺮﺱ ﻣﻦ ﻫﻮ ﺣﺘﻰ ﻳﺘﻜﻠﻢ ﻓﻲ ﺍﻟﻌﻠﻢ ﻭﺍﻟﻠﻐﺔ ﻭﺍﻟﺪﻳﻦ ﺍﻹﺳﻼﻣﻲ ﺣﺘﻰ‬
‫ﺃﺿﺤﻚ ﻛﻞ ﻋﺎﻗﻞ ﻣﻨﻪ ﻭﻳﻜﻔﻲ ﻣﺎ ﻓﺎﺕ!‬
‫ﻭﺳﺘﺠﺪ ﺷﻬﺎﺩﺍﺕ ﻫﺆﻻء ﺍﻟﻌﻠﻤﺎء ﻓﻲ ﻗﺴﻢ ﺍﻟﻔﻴﺪﻳﻮ ﻓﻲ ﻣﻮﻗﻊ‬
‫‪http://www.islam-guide.com‬‬
‫ﻳﻦ ﺃُﻭﺗُﻮﺍ ْﺍﻟ ِﻌ ْﻠ َﻢ َﻭ َﻣﺎ ﻳَﺠْ َﺤ ُﺪ ﺑِﺂﻳَﺎﺗِﻨَﺎ ﺇِ ﱠﻻ‬
‫ﻭﺭ ﺍﻟﱠ ِﺬ َ‬
‫ﺻ ُﺪ ِ‬
‫ﺎﺕ ﻓِﻲ ُ‬ ‫ﺎﺕ ﺑَﻴﱢﻨَ ٌ‬
‫ﺑَﻞْ ﻫُ َﻮ ﺁﻳَ ٌ‬
‫ﻮﻥ )ﺍﻟﻌﻨﻜﺒﻮﺕ ‪( 49 :‬‬ ‫ﺍﻟﻈﱠﺎﻟِ ُﻤ َ‬

‫ﻳﻘﻮﻝ ﺯﻛﺮﻳﺎ ﺑﻄﺮﺱ ﻣﺎ ﻻ ﻳﺪﻫﺶ ﺍﻟﻌﺎﺭﻑ ﺫﻛﺎﺋﻪ ﺍﻟﻤﻔﺮﻁ‬

‫))ﺍﻟﻘﺴﻢ ﺍﻟﺜﺎﻟﺚ‪ :‬ﻟﻤﺎﺫﺍ ﺃﻗﺴﻢ ﷲ ﺑﻤﻮﺍﻗﻊ ﺍﻟﻨﺠﻮﻡ؟‬
‫ﻳﺘﺴﺎءﻝ ﺍﻟﺪﻛﺘﻮﺭ ﺍﻟﻨﺠﺎﺭ ﻋﻦ ﺳﺒﺐ ﻗﺴﻢ ﷲ ﺑﻤﻮﺍﻗﻊ ﺍﻟﻨﺠﻮﻡ‪ ،‬ﻭﺣﺎﻭﻝ ﺃﻥ ﻳﻠﺒﺲ‬
‫ﻛﻠﻤﺔ ﻣﻮﺍﻗﻊ ﺛﻮﺑﺎ ﻋﻠﻤﻴﺎ ﺣﺪﻳﺜﺎ‪ .‬ﻭﺃﺣﺐ ﺃﻥ ﺃﺳﺄﻟﻪ ﺑﺒﺴﺎﻁﺔ ﺇﻥ ﻛﺎﻥ ﻳﺪﺭﻱ ﺳﻴﺎﺩﺗﻪ‬
‫ﻋﻦ ﻣﻮﺍﻗﻊ ﻋﺒﺎﺩﺓ ﺍﻟﻨﺠﻮﻡ ﺑﺎﻟﺠﺰﻳﺮﺓ ﺍﻟﻌﺮﺑﻴﺔ ﺃﻡ ﻳﺘﺠﺎﻫﻞ ﺫﻟﻚ؟ ﺇﺫﻥ ﻓﻠﻴﺴﻤﻊ ﻗﻮﻝ‬
‫ﺍﻹﻣﺎﻡ ﺍﻟﺸﻬﺮﺳﺘﺎﻧﻲ ﻓﻲ )ﻛﺘﺎﺏ ﺍﻟﻤﻠﻞ ﻭﺍﻟﻨﺤﻞ( ﺃﻥ ﺍﻟﻨﺠﻮﻡ ﻭﺍﻟﻜﻮﺍﻛﺐ ﻛﺎﻧﺖ‬
‫ﻣﻌﺒﻮﺩﺍﺕ ﻟﻸﻣﺔ ﻓﻲ ﺍﻟﺠﺰﻳﺮﺓ ﺍﻟﻌﺮﺑﻴﺔ ﻛﻠﻬﺎ ‪ ،‬ﻓﻘﺪ ﻛﺎﻥ ﻟﻜﻞ ﻗﺒﻴﻠﺔ ﻭﺍﺣﺪ ﻣﻨﻬﺎ‪:‬‬
‫ﻓﻜﺎﻧﺖ ﻗﺒﻴﻠﺔ ﺣﻤﻴﺮ ﺗﻌﺒﺪ ﺍﻟﺸﻤﺲ‪ ،‬ﻭﺟﺰﺍﻡ ﺗﻌﺒﺪ ﺍﻟﻤﺸﺘﺮﻯ‪ ،‬ﻭﻗﻴﺲ ﺗﻌﺒﺪ ﺍﻟﺸﻌﺮﻯ‪،‬‬
‫ﻭﺃُﺳْﺪ ﺗﻌﺒﺪ ﻋﻄﺎﺭﺩ‪ ،‬ﻭﻗﺪ ﻛﺎﻧﺖ ﺍﻟﻜﻌﺒﺔ ﻣﻌﺒﺪﺍ ﻟﺰﺣﻞ‪.‬‬

‫ﺃﻻ ﻳﺪﺭﻱ ﺍﻟﺪﻛﺘﻮﺭ ﺍﻟﻌﺎﻟﻢ ﺍﻟﻨﺠﺎﺭ ﺳﺒﺐ ﺍﻟﻘﺴﻢ ﺑﻤﻮﺍﻗﻊ ﺍﻟﻨﺠﻮﻡ ﻓﻲ ﻗﻮﻝ ﺍﻟﻘﺮﺁﻥ‬
‫ﺍﻟﻨﺠﻮﻡ‪ .‬ﻭﺇﻧﻪ ﻟﻘﺴﻢ ﻟﻮ ﺗﻌﻠﻤﻮﻥ ﻋﻈﻴﻢ" )ﺍﻟﻮﺍﻗﻌﺔ‬
‫ِ‬ ‫ﺑﻤﻮﺍﻗﻊ‬
‫ِ‬ ‫ﺍﻟﻜﺮﻳﻢ "ﻓﻼ ﺃُ ْﻗ ِﺴ ُﻢ‬
‫‪75‬ﻭ ‪ (76‬ﺍﻟﻮﺍﻗﻊ ﺃﻥ ﻣﺤﻤﺪﺍ ﻓﻲ ﺑﺪﺍﻳﺔ ﺩﻋﻮﺗﻪ ﺃﺭﺍﺩ ﺃﻥ ﻳﺠﺬﺏ ﺳﻜﺎﻥ ﺍﻟﺠﺰﻳﺮﺓ‬
‫ﻟﺪﻋﻮﺗﻪ ﺑﺎﻟﺘﻘﺮﺏ ﺇﻟﻰ ﺍﻟﻨﺼﺎﺭﻯ ﻭﺍﻟﻴﻬﻮﺩ ﻭﺃﺗﺒﺎﻉ ﺍﻟﻤﻌﺒﻮﺩﺍﺕ ﺍﻷﺧﺮﻯ ﺍﻟﻤﻮﺟﻮﺩﺓ‬
‫ﻓﻲ ﺍﻟﺠﺰﻳﺮﺓ ﺍﻟﻌﺮﺑﻴﺔ((‬

‫ﺃﻭﻻ ‪ :‬ﻻﺣﻆ ﺃﻧﻪ ﺟﺎء ﺑﻘﻮﻝ ﺑﻨﻰ ﻋﻠﻴﻪ ﺷﺒﻬﺔ ﻭﺍﻟﻘﻮﻝ ﻻ ﺃﺻﻞ ﻟﻪ‬
‫ﻗﺎﻝ ﻓﻲ ‪-‬ﻛﺘﺎﺏ ﺍﻟﻤﻠﻞ ﻭﺍﻟﻨﺤﻞ‪ -‬ﻭﻋﻠﻰ ﻏﻴﺮ ﻋﺎﺩﺗﻪ ﻟﻢ ﻳﺬﻛﺮ ﺍﻟﺼﻔﺤﺔ ﻟﻴﺴﻬﻞ‬
‫ﻋﻠ َﻲ ﻓﻀﺤﻪ‪ ...‬ﻓﺮﺣﺖ ﺃﺑﺤﺚ ﻓﻲ ﺍﻟﻨﺴﺨﺔ ﺍﻹﻟﻜﺘﺮﻭﻧﻴﺔ ﻓﻠﻢ ﺃﺟﺪ ﺷﻴﺌﺎ !!‬
‫ﺃﻩ‪....‬ﻭﺟﺪﺕ ﺷﻴﺌﺎ‬
‫ﻳﻘﻮﻝ ﺍﻟﺸﻬﺮﺳﺘﺎﻧﻲ ))ﺃﺻﻨﺎﻡ ﺍﻟﻌﺮﺏ ﻭﻣﻴﻮﻟﻬﻢ‪ :‬ﻓﻴﻌﺒﺪﻭﻥ ﺍﻷﺻﻨﺎﻡ ﺍﻟﺘﻲ ﻫﻲ‬
‫ﻭﺳﺎﺋﻞ ﻭﺩﺍً ﻭﺳﻮﺍﻋﺎ ً ﻭﻳﻐﻮﺙ ﻭﻳﻌﻮﻕ ﻭﻧﺴﺮﺍً‪ .‬ﻭﻛﺎﻥ ﻭﺩ ﻟﻜﻠﺐ ﻭﻫﻮ ﺑﺪﻭﻣﺔ‬
‫ﺍﻟﺠﻨﺪﻝ‪ ،‬ﻭﺳﻮﺍﻉ ﻟﻬﺬﻱ ﻭﻛﺎﻧﻮﺍ ﻳﺤﺠﻮﻥ ﺇﻟﻴﻪ ﻭﻳﻨﺤﺮﻭﻥ ﻟﻪ‪ ،‬ﻭﻳﻐﻮﺙ ﻟﺬﺣﺞ‬
‫ﻭﻟﻘﺒﺎﺋﻞ ﻣﻦ ﺍﻟﻴﻤﻦ‪ ،‬ﻭﻳﻌﻮﻕ ﻟﻬﻤﺪﺍﻥ‪ ،‬ﻭﻧﺴﺮ ﻟﺬﻱ ﺍﻟﻜﻼﻉ ﺑﺄﺭﺽ ﺣﻤﻴﺮ‪ .‬ﻭﻛﺎﻧﺖ‬
‫ﺍﻟﻼﺕ ﻟﺜﻘﻴﻒ ﺑﺎﻟﻄﺎﺋﻒ‪ ،‬ﻭﺍﻟﻌﺰﻱ ﻟﻘﺮﻳﺶ ﻭﺟﻤﻴﻊ ﺑﻨﻲ ﻛﻨﺎﻧﺔ ﻭﻗﻮﻡ ﻣﻦ ﺑﻨﻲ‬
‫ﺳﻠﻴﻢ‪ ،‬ﻭﻣﻨﺎﺓ ﻟﻸﻭﺱ ﻭﺍﻟﺨﺰﺭﺝ ﻭﻏﺴﺎﻥ‪ .‬ﻭﻫﺒﻞ ﺃﻋﻈﻢ ﺍﻷﺻﻨﺎﻡ ﻋﻨﺪﻫﻢ؛ ﻭﻛﺎﻥ‬
‫ﻋﻠﻰ ﻅﻬﺮ ﺍﻟﻄﻌﺒﺔ‪ ،‬ﻭﺃﺳﺎﻑ ﻭﻧﺎﺋﻠﺔ ﻋﻠﻰ ﺍﻟﺼﻔﺎ ﻭﺍﻟﻤﺮﻭﺓ ﻭﺿﻌﻬﻤﺎ ﻋﻤﺮ ﺑﻦ‬
‫ﻟﺤﻲ ﻭﻛﺎﻥ ﻳﺬﺑﺢ ﻋﻠﻴﻬﻤﺎ ﻧﺠﺎﺓ ﺍﻟﻜﻌﺒﺔ‪ ،‬ﻭﺯﻋﻤﻮﺍ‪ :‬ﺃﻧﻬﻤﺎ ﻛﺎﻧﺎ ﻣﻦ ﺟﺮﻫﻢ‪ :‬ﺃﺳﺎﻑ‬
‫ﺑﻦ ﻋﻤﺮﻭ‪ ،‬ﻭﻧﺎﺋﻠﺔ ﺑﻨﺖ ﺳﻬﻞ ﺗﻌﺎﺳﻘﺎ ﻓﻔﺠﺮﺍ ﺍﻟﻜﻌﺒﺔ‪ ،‬ﻓﻤﺴﺨﺎ ﺣﺠﺮﻳﻦ‪ ،‬ﻭﻗﻴﻞ‪ :‬ﻻ‬
‫ﺑﻞ ﻛﺎﻧﺎ ﺻﻨﻤﻴﻦ ﺟﺎء ﺑﻬﻤﺎ ﻋﻤﺮﻭ ﺑﻦ ﻟﺤﻲ ﻓﻮﺿﻌﻬﻤﺎ ﻋﻠﻰ ﺍﻟﺼﻔﺎ‪((.‬‬
‫ﻣﻌﻠﻮﻣﺔ ﺻﻐﻴﺮﺓ ﻷﺑﻮﺟﻬﻞ ﺍﻟﻤﺪﻟﺲ ﺍﻟﻜﺬﺍﺏ‪ :‬ﺍﻟﻌﺮﺏ ﻛﺎﻧﻮﺍ ﻋﺎﺑﺪﻱ ﺃﺻﻨﺎﻡ‬
‫ﻭﻋﺎﺑﺪﻱ ﺍﻟﻤﻼﺋﻜﺔ ﻭﻋﺎﺑﺪﻱ ﺍﻟﺼﺎﻟﺤﻴﻦ–ﻓﺎﻟﻌﺮﺏ ﺃﻏﻠﺒﻬﻢ ﻭﺛﻨﻴﻦ ﺍﻟﻠﻬﻢ ﺇﻻ ﺑﻘﺎﻳﺎ‬
‫ﻣﺠﻮﺱ ﻭﺃﻫﻞ ﻛﺘﺎﺏ‪ ...-‬ﻭﻟﻢ ﻳﻜﻮﻧﻮﺍ ﻋﺎﺑﺪﻱ ﻧﺠﻮﻡ ﻗﻂ !!‬
‫ﺛﻢ ﻳﺎ ﺍﺑﻮ ﺟﻬﻞ ‪..‬ﻳﺎ ﺃﺳﻮء ﺧﻠﻖ ﷲ ﻋﻘﻼ ‪...‬ﻫﻞ ﻋﻄﺎﺭﺩ ﻭﺍﻟﻤﺸﺘﺮﻯ ﻭﺯﺣﻞ ﻣﻦ‬
‫ﺍﻟﻨﺠﻮﻡ ؟ ﺇﺫﺍ ﻛﺎﻧﻮﺍ ﻧﺠﻮﻣﺎ ﻓﻤﺎ ﻫﻲ ﺍﻟﻜﻮﺍﻛﺐ ﻳﺎ ﺗﺮﻯ ؟!‬

‫ﺑﻄﺮﺱ ﻳﻘﻮﻝ "ﺇﻥ ﻫﺬﺍ ﺍﻟﻘﺴﻢ ﻟﻴﺘﻘﺮﺏ ﻣﻦ ﻋﺒﺪﺓ ﺍﻟﻜﻮﺍﻛﺐ ﻭﺍﻟﻨﺠﻮﻡ" ﻭﺍﻟﻌﺮﺏ‬
‫ﻗﻮﻡ ﻻ ﻳﻌﺒﺪﻭﻥ ﺍﻟﻜﻮﺍﻛﺐ ‪ ..‬ﻭﻻ ﺍﻟﻨﺠﻮﻡ ‪..‬ﻓﻤﺎ ﻫﺬﺍ ﺍﻟﻌﺘﻪ ﺍﻟﻤﻐﻮﻟﻲ؟!‬
‫ﺛﻢ ﻳﺎ ﺃﺑﺎ ﺟﻬﻞ ﷲ ﻓﻲ ﺍﻟﻘﺮﺁﻥ ﻳﻘﺴﻢ ﺑﺎﻟﺘﻴﻦ ﻭﺍﻟﺰﻳﺘﻮﻥ ﻭﺍﻟﻌﺼﺮ ﻭﻟﻴﺎﻝ ﻋﺸﺮ‬
‫ﻭﺍﻟﻠﻴﻞ ﻓﻬﻮ ﻳﻘﺴﻢ ﺑﺄﻧﻪ ﺭﺏ ﻛﻞ ﻣﺮﺑﻮﺏ‪..‬ﻓﺈﻟﻰ ﻣﻦ ﻳﻘﺼﺪ ﺍﻟﺘﻘﺮﺏ ﻳﺎ ﺃﺑﺎ ﺟﻬﻞ؟‬
‫ﺃﻧﺎ ﻻ ﺗﻌﻠﻴﻖ ﻟﺪﻱ ﺳﻮﻯ ﻗﻮﻝ ﷲ‪:‬‬
‫)ﺇﻥ ﺷﺮ ﺍﻟﺪﻭﺍﺏ ﻋﻨﺪ ﷲ ﺍﻟﺼﻢ ﺍﻟﺒﻜﻢ ﺍﻟﺬﻳﻦ ﻻ ﻳﻌﻘﻠﻮﻥ !(‬

‫)) ﻭﻣﻤﺎ ﻳﺜﺒﺖ ﻫﺬﺍ ﺍﻟﺮﺃﻱ‪ ،‬ﺃﻧﻪ ﺟﺎء ﻓﻲ ﻫﺬﻩ ﺍﻟﺴﻮﺭﺓ ﻧﻔﺴﻬﺎ )ﺳﻮﺭﺓ ﺍﻟﻨﺠﻢ‬
‫ﺍﻟﻼﺕ ﻭﺍﻟ ُﻌ ﱠﺰﻯ‪ ،‬ﻭﻣﻨﺎﺓَ ﺍﻟﺜﺎﻟﺜﺔَ ﺍﻷﺧﺮﻯ( ﻭﻫﻲ‬
‫َ‬ ‫‪19‬ﻭ ‪ (20‬ﻗﻮﻟﻪ‪) :‬ﺃﻓﺮﺃﻳﺘﻢ‬
 ‫ﻣﻌﺒﻮﺩﺍﺕ ﻣﻦ ﺍﻷﺻﻨﺎﻡ‪ ،‬ﻭﺃﺿﺎﻑ ﻛﻼﻣﺎ ﺫﻛﺮ ﻋﻨﻪ ﺍﻹﻣﺎﻡ ﺍﻟﻨﺴﻔﻲ ﻭﺍﻟﺠﻼﻻﻥ ﻣﺎ‬
‫ﻳﻠﻲ‪:‬‬
‫)‪ (1‬ﺍﻹﻣﺎﻡ ﻋﺒﺪ ﷲ ﺍﺑﻦ ﺃﺣﻤﺪ ﺍﻟﻨﺴﻔﻲ ﺍﻟﻤﺘﻮﻓﻲ ﺳﻨﺔ ‪710‬ﻫـ‪:‬‬
‫"ﺇﻧﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻛﺎﻥ ﻓﻲ ﻧﺎﺩﻱ ﻗﻮﻣﻪ ]ﺃﻱ ﻓﻲ ﻣﺠﻠﺴﻬﻢ[ ﻳﻘﺮﺃ ﺳﻮﺭﺓ‬
‫"ﻭﺍﻟﻨﺠﻢ ﺇﺫﺍ ﻫﻮﻯ‪ ،‬ﻣﺎ ﺿﻞ ﺻﺎﺣﺒﻜﻢ ]ﺃﻱ ﻣﺤﻤﺪ[ ﻭﻣﺎ ﻏﻮﻯ" ﻓﻠﻤﺎ ﺑﻠﻎ ﻗﻮﻟﻪ‪:‬‬
‫ﺍﻟﻼﺕ ﻭﺍﻟ ُﻌ ﱠﺰﻯ‪ ،‬ﻭﻣﻨﺎﺓَ ﺍﻟﺜﺎﻟﺜﺔَ ﺍﻷﺧﺮﻯ( ﺟﺮﻯ ﻋﻠﻰ ﻟﺴﺎﻧﻪ )ﺃﻱ‬
‫َ‬ ‫)ﺃﻓﺮﺃﻳﺘﻢ‬
‫ﺃﺿﺎﻑ( "ﺗﻠﻚ ﺍﻟﻐﺮﺍﻧﻴﻖ ﺍﻟﻌﻠﻰ ]ﺃﻱ‪ :‬ﺍﻟﺮﺍﺋﻌﺔ ﺍﻟﺠﻤﺎﻝ‪ ،‬ﺍﻟﻌﺎﻟﻴﺔ ﺍﻟﻤﻘﺪﺍﺭ[ ﻭﺇﻥ‬
‫ﺷﻔﺎﻋﺘﻬﻦ ]ﺃﻱ ﻭﺳﺎﻁﺘﻬﻦ[ ﻟﺘﺮﺗﺠﻰ" ﻗﻴﻞ‪ :‬ﻓﻨﺒﻬﻪ ﺟﺒﺮﻳﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ ،‬ﻓﺄﺧﺒﺮﻫﻢ‬
‫ﺃﻥ ﺫﻟﻚ ﻛﺎﻥ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ‪...‬‬
‫)ﺗﻔﺴﻴﺮ ﺍﻟﻨﺴﻔﻲ ﺍﻟﺠﺰء ﺍﻟﺜﺎﻟﺚ ﺹ ‪(( (161‬‬

‫ﻭﻓﻲ ﻫﺬﺍ ﻣﺼﺎﺋﺐ ﻋﺪﺓ ﻛﻠﻬﺎ ﻋﻠﻰ ﺭﺃﺱ ﺑﻄﺮﺱ‬

‫ﺃﻭﻟﻬﺎ‪ :‬ﻻﺣﻆ ﺃﻥ ﻫﺬﺍ ﻓﻲ ﻣﻌﺮﺽ ﺇﺳﺘﺪﻻﻟﻪ ﺃﻥ ﺍﻟﻌﺮﺏ ﻛﺎﻧﻮﺍ ﻳﻌﺒﺪﻭﻥ ﺍﻟﻨﺠﻮﻡ‬
‫ﻭﺑﺎﻟﺒﺎﻟﺘﺎﻟﻲ ﻓﺈﻥ ﺍﻟﻘﺴﻢ ﺑﻤﻮﺍﺿﻊ ﺍﻟﻨﺠﻮﻡ ﺗﻘﺮﺑﺎ ﻣﻨﻬﻢ ﺛﻢ ﻳﻘﻮﻝ ﻟﻚ ﺃﻥ ﻣﺎ ﻳﺆﻳﺪ‬
‫ﺭﺃﻳﻪ ﻗﺼﺔ ﺍﻟﻐﺮﺍﻧﻴﻖ ﺍﻟﻤﻜﺬﻭﺑﺔ‪-‬ﻛﻤﺎ ﺳﻴﺄﺗﻲ‪ -‬ﻟﻜﻦ ﻣﻦ ﺷﺪﻩ ﺇﺳﺘﺤﻤﺎﺭﻩ ﻟﻘﺎﺭﺋﻪ‬
‫ﺃﻥ ﺍﻟﺠﻤﻴﻊ ﻳﺪﺭﻙ ﺃﻥ ﺍﻟﻼﺕ ﻭﺍﻟﻌﺰﻯ ﻭﻣﻨﺎﺓ ﺃﺻﻨﺎﻡ ﻭﻟﻴﺴﺖ ﻛﻮﺍﻛﺐ ﺃﻭ ﻧﺠﻮﻡ‬
‫ﻳﺎ ﺃﺑﺎ ﺟﻬﻞ!!‬

‫ﻭﺛﺎﻧﻴﻬﺎ‪ :‬ﺃﻥ ﺍﻟﻘﺼﺔ ﻣﻜﺬﻭﺑﺔ ﺑﻜﺎﻓﺔ ﺍﻟﻤﻘﺎﻳﻴﺲ ﻭﻟﻢ ﻳﺄﺕ ﻟﻬﺎ ﺳﻨﺪ ﺻﺤﻴﺢ ﻗﻂ ﺑﻞ‬
‫ﻫﻲ ﻣﻦ ﻭﺿﻊ –ﻛﺬﺏ‪ -‬ﺍﻟﺰﻧﺎﺩﻗﺔ ﻭﺍﻟﻤﻨﺎﻓﻘﻴﻦ !‬
‫ﺭﺍﺟﻊ ﻛﺘﺎﺏ ‪ :‬ﻧﺼﺐ ﺍﻟﻤﺠﻨﻴﻖ ﻟﻨﺴﻒ ﻗﺼﺔ ﺍﻟﻐﺮﺍﻧﻴﻖ!‬

‫ﻭﺛﺎﻟﺜﻬﺎ‪ :‬ﺍﻹﻗﺘﺒﺎﺱ ﺫﺍﺗﻪ ﻟﻢ ﺃﺟﺪﻩ ﺑﻮﺻﻒ ﺯﻛﺮﻳﺎ ﺑﻄﺮﺱ ﻋﻠﻰ ﺍﻹﻁﻼﻕ‬

‫ﻓﺴﺘﺮﻭﻥ ﺍﻟﻔﺮﻕ ﺑﻴﻦ ﺇﻗﺘﺒﺎﺱ ﺑﻄﺮﺱ ﻭﺍﻟﺤﻘﻴﻘﺔ !‬
‫ﺑﻞ ﺇﻥ ﺍﻟﻨﺴﻔﻲ ﻳﻄﻌﻦ ﻓﻲ ﺍﻟﻘﺼﺔ ﻋﻘﻠﻴﺎ ﻧﺎﻫﻴﻚ ﺃﻧﻬﺎ ﻻ ﺗﺼﺢ ﻧﻘﻼ ‪)) :‬‬
‫ﺗﻤﻨﻰ ﻛﺘﺎﺏ ﷲ ﺃﻭﻝ ﻟﻴﻠﺔ ‪ ...‬ﺗﻤﻨﻰ ﺩﺍﻭﺩ ﺍﻟﺰﺑﻮﺭ ﻋﻠﻰ ﺭﺳﻞ‬
‫} ﺃَ ْﻟﻘَﻰ ﺍﻟﺸﻴﻄﺎﻥ ﻓِﻰ ﺃُ ْﻣﻨِﻴﱠﺘِ ِﻪ { ﺗﻼﻭﺗﻪ ‪ .‬ﻗﺎﻟﻮﺍ ‪ :‬ﺇﻧﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻛﺎﻥ ﻓﻲ‬
‫ﻧﺎﺩﻱ ﻗﻮﻣﻪ ﻳﻘﺮﺃ »ﻭﺍﻟﻨﺠﻢ« ﻓﻠﻤﺎ ﺑﻠﻎ ﻗﻮﻟﻪ } ﻭﻣﻨﺎﺓ ﺍﻟﺜﻼﺛﺔ ﺍﻷﺧﺮﻯ { ] ﺍﻟﻨﺠﻢ‬
‫‪ [ 20 :‬ﺟﺮﻯ ﻋﻠﻰ ﻟﺴﺎﻧﻪ »ﺗﻠﻚ ﺍﻟﻐﺮﺍﻧﻴﻖ ﺍﻟﻌﻠﻰ ﻭﺇﻥ ﺷﻔﺎﻋﺘﻬﻦ ﻟﺘﺮﺗﺠﻰ«‬
‫ﻭﻟﻢ ﻳﻔﻄﻦ ﻟﻪ ﺣﺘﻰ ﺃﺩﺭﻛﺘﻪ ﺍﻟﻌﺼﻤﺔ ﻓﺘﻨﺒﻪ ﻋﻠﻴﻪ ‪ .‬ﻭﻗﻴﻞ ‪ :‬ﻧﺒﻬﻪ ﺟﺒﺮﻳﻞ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ﻓﺄﺧﺒﺮﻫﻢ ﺃﻥ ﺫﻟﻚ ﻛﺎﻥ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ‪ .‬ﻭﻫﺬﺍ ﺍﻟﻘﻮﻝ ﻏﻴﺮ ﻣﺮﺿﻲ ﻷﻧﻪ‬
‫ﻻ ﻳﺨﻠﻮﺍ ﺇﻣﺎ ﺃﻥ ﻳﺘﻜﻠﻢ ﺍﻟﻨﺒﻲ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺑﻬﺎ ﻋﻤﺪﺍً ﻭﺇﻧﻪ ﻻ ﻳﺠﻮﺯ ﻷﻧﻪ ﻛﻔﺮ‬
‫ﻭﻷﻧﻪ ﺑﻌﺚ ﻁﺎﻋﻨﺎ ً ﻟﻸﺻﻨﺎﻡ ﻻ ﻣﺎﺩﺣﺎ ً ﻟﻬﺎ ‪ ،‬ﺃﻭ ﺃﺟﺮﻯ ﺍﻟﺸﻴﻄﺎﻥ ﺫﻟﻚ ﻋﻠﻰ‬
 ‫ﻟﺴﺎﻥ ﺍﻟﻨﺒﻲ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺟﺒﺮﺍً ﺑﺤﻴﺚ ﻻ ﻳﻘﺪﺭ ﻋﻠﻰ ﺍﻻﻣﺘﻨﺎﻉ ﻣﻨﻪ ﻭﻫﻮ ﻣﻤﺘﻨﻊ‬
‫ﻷﻥ ﺍﻟﺸﻴﻄﺎﻥ ﻻ ﻳﻘﺪﺭ ﻋﻠﻰ ﺫﻟﻚ ﻓﻲ ﺣﻖ ﻏﻴﺮﻩ ﻟﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ ‪ } :‬ﺇِ ﱠﻥ ِﻋﺒَﺎ ِﺩﻯ‬
‫ﻚ َﻋﻠَ ْﻴ ِﻬ ْﻢ ﺳﻠﻄﺎ ﻥ { ] ﺍﻹﺳﺮﺍء ‪ [ 65 :‬ﻓﻔﻲ ﺣﻘﻪ ﺃﻭﻟﻰ ‪ ،‬ﺃﻭ ﺟﺮﻯ ﺫﻟﻚ‬ ‫ْﺲ ﻟَ َ‬‫ﻟَﻴ َ‬
‫ﻋﻠﻰ ﻟﺴﺎﻧﻪ ﺳﻬﻮﺍً ﻭﻏﻔﻠﺔ ﻭﻫﻮ ﻣﺮﺩﻭﺩ ﺃﻳﻀﺎ ً ﻷﻧﻪ ﻻ ﻳﺠﻮﺯ ﻣﺜﻞ ﻫﺬﻩ ﺍﻟﻐﻔﻠﺔ‬
‫ﻋﻠﻴﻪ ﻓﻲ ﺣﺎﻝ ﺗﺒﻠﻴﻎ ﺍﻟﻮﺣﻲ ﻭﻟﻮ ﺟﺎﺯ ﺫﻟﻚ ﻟﺒﻄﻞ ﺍﻻﻋﺘﻤﺎﺩ ﻋﻠﻰ ﻗﻮﻟﻪ ‪ ،‬ﻭﻷﻧﻪ‬
‫ﺗﻌﺎﻟﻰ ﻗﺎﻝ ﻓﻲ ﺻﻔﺔ ﺍﻟﻤﻨﺰﻝ ﻋﻠﻴﻪ‬
‫} ﻻﱠ ﻳَﺄْﺗِﻴ ِﻪ ﺍﻟﺒﺎﻁﻞ ِﻣﻦ ﺑَﻴ ِْﻦ ﻳَ َﺪ ْﻳ ِﻪ َﻭﻻَ ِﻣ ْﻦ َﺧ ْﻠﻔِ ِﻪ { ] ﻓﺼﻠﺖ ‪ [ 42 :‬ﻭﻗﺎﻝ ‪} :‬‬
‫ﺇِﻧﱠﺎ ﻧَﺤْ ُﻦ ﻧَ ﱠﺰ ْﻟﻨَﺎ ﺍﻟﺬﻛﺮ َﻭﺇِﻧﱠﺎ ﻟَﻪُ ﻟﺤﺎﻓﻈﻮﻥ { ] ﺍﻟﺤﺠﺮ ‪(( [ 9 :‬‬
‫ﻭﻛﻠﻤﺔ"ﻗﻴﻞ" ﺃﻭ "ﻗﺎﻟﻮﺍ" ﺃﻭ "ﺯﻋﻤﻮﺍ" ﻛﻞ ﻫﺬﺍ ﺻﻴﻎ ﺗﻀﻌﻴﻒ ﻭﺗﻜﺬﻳﺐ ﻋﻨﺪ‬
‫ﺍﻟﻌﻠﻤﺎء ﺍﻟﻌﺎﺭﻓﻴﻦ ﺑﻌﻠﻮﻡ ﺍﻟﺤﺪﻳﺚ ‪..‬ﻓﻀﻼ ﻋﻦ ﺗﻜﺬﻳﺒﻪ !!‬

‫ﻭﻧﻘﻮﻝ ﻟﻪ ‪ :‬ﺍﻟﻘﺼﺔ ﻭﺇﻥ ﺃﻭﺭﺩﻫﺎ ﺑﻌﺾ ﻛﺘﺐ ﺍﻟﺘﻔﺎﺳﻴﺮ ﻓﺈﻧﻬﺎ ﺃﻭﺭﺩﺗﻬﺎ ﺑﺎﻟﺴﻨﺪ‬
‫ﻷﻥ ﺩﻳﻨﻨﺎ ﺩﻳﻦ ﻣﺘﻴﻦ ﻗﻮﺍﺋﻤﻪ ﺍﻹﺳﻨﺎﺩ ﻭﻟﻴﺲ ﻣﺨﻄﻮﻁﺎﺕ ﻻ ﻧﺪﺭﻱ ﻣﻦ ﻛﺘﺒﻬﺎ ﻭﻻ‬
‫ﻣﻦ ﺃﻳﻦ ﺟﺎءﺕ ﻟﻨﺎ ؟! ﻻ‬
‫ﻟﺪﻳﻨﺎ ﺍﻟﻘﺼﺔ ﺑﺈﺳﻨﺎﺩﻫﺎ ﻭﻫﻲ ﻣﻮﺿﻮﻋﺔ ﻣﻜﺬﻭﺑﺔ !‬
‫ﻭﻫﺬﺍ ﻫﻮ ﺑﻄﺮﺳﻜﻢ !!‬

‫ﻭﺃﺧﺮﻫﺎ ﻭﻣﺎ ﻳﻀﺤﺾ ﺃﻱ ﺷﺒﻬﺔ ﺃﻧﻨﻲ ﻛﻤﺎ ﺗﻌﻮﺩﺗﻢ ﻣﻨﻲ ﻣﻦ ﺑﺪﺍﻳﺔ ﺍﻟﻜﺘﺎﺏ ﻓﻘﻂ‬
‫ﺭﺩ ﺍﻵﻳﺎﺕ ﻛﺎﻣﻠﺔ ﻭﺍﻟﺤﻤﺪ ہﻠﻟ ﻻ ﻧﺤﺘﺎﺝ ﻹﻳﺮﺍﺩ ﺗﻔﺎﺳﻴﺮ ﺃﻭ ﻏﻴﺮﻩ ﻓﻜﺘﺎﺏ ﷲ‬
‫ﻋﻨﺪﻣﺎ ﻳﻔﻬﻢ ﺑﻌﻘﻞ ﺳﻮﻱ ﻳﻔﻬﻢ ﻓﻬﻤﺎ ﺳﻮﻳﺎ ‪ ...‬ﻟﺤﻤﺪ ہﻠﻟ‬

‫ﺕ َﻭ ْﺍﻟ ُﻌ ﱠﺰﻯ ) ‪َ (19‬ﻭ َﻣﻨَﺎﺓَ ﺍﻟﺜﱠﺎﻟِﺜَﺔَ ْﺍﻷُ ْﺧ َﺮﻯ ) ‪ (20‬ﺃَﻟَ ُﻜ ُﻢ ﺍﻟ ﱠﺬ َﻛ ُﺮ َﻭﻟَﻪُ‬ ‫ﺍﻟﻼ َ‬‫ﺃَﻓَ َﺮﺃَ ْﻳﺘُ ُﻢ ﱠ‬
‫ﺳ ﱠﻤ ْﻴﺘُ ُﻤﻮ َﻫﺎ ﺃَ ْﻧﺘُ ْﻢ‬‫ﺳ َﻤﺎ ٌء َ‬ ‫ﺿﻴ َﺰﻯ ) ‪ (22‬ﺇِﻥْ ِﻫ َﻲ ﺇِ ﱠﻻ ﺃَ ْ‬ ‫ْﺍﻷُ ْﻧﺜَ ﻰ) ‪ (21‬ﺗِ ْﻠ َ‬
‫ﻚ ﺇِ ًﺫﺍ ﻗِ ْﺴ َﻤﺔٌ ِ‬
‫ﻮﻥ ﺇِ ﱠﻻ ﺍﻟﻈﱠﻦﱠ َﻭ َﻣﺎ ﺗَ ْﻬ َﻮﻯ‬ ‫ﺳ ْﻠﻄَ ٍ‬
‫ﺎﻥ ﺇِﻥْ ﻳَﺘﱠﺒِ ُﻌ َ‬ ‫ﷲُ ﺑِ َﻬﺎ ِﻣﻦْ ُ‬ ‫َﻭﺁَﺑَﺎ ُﺅ ُﻛ ْﻢ َﻣﺎ ﺃَ ْﻧ َﺰ َﻝ ﱠ‬
‫ﺲ َﻭﻟَﻘَ ْﺪ َﺟﺎ َء ُﻫ ْﻢ ِﻣﻦْ َﺭﺑﱢ ِﻬ ُﻢ ﺍ ْﻟ ُﻬ َﺪﻯ ) ‪(23‬ﺳﻮﺭﺓ ﺍﻟﻨﺠﻢ‬ ‫ْﺍﻷَ ْﻧﻔُ ُ‬

‫ﻳﺎ ﻟﻪ ﻣﻦ ﻣﺪﺡ ﻵﻟﻬﺔ ﺍﻟﻜﻔﺎﺭ ﺃﻥ ﺗﻘﻮﻝ ﻟﻬﻢ "ﺇﻥ ﻫﻲ ﺇﻻ ﺃﺳﻤﺎء ﺳﻤﻴﺘﻤﻮﻫﺎ ﺃﻧﺘﻢ‬
‫ﻭﺁﺑﺎﺅﻛﻢ ﻣﺎ ﺃﻧﺰﻝ ﷲ ﺑﻬﺎ ﻣﻦ ﺳﻠﻄﺎﻥ !!!‬
‫ﻳﺎﻟﻪ ﻣﻦ ﻣﺪﺡ ﺃﻥ ﺗﻘﻮﻝ ﻟﻬﻢ‪...‬ﺇﻥ ﻳﺘﺒﻌﻮﻥ ﺇﻻ ﺍﻟﻈﻦ ﻭﻣﺎ ﺗﻬﻮﻯ ﺍﻷﻧﻔﺲ ﻭﻟﻘﺪ‬
‫ﺟﺎﺋﻬﻢ ﻣﻦ ﺭﺑﻬﻢ ﺍﻟﻬﺪﻯ !!!‬

‫ﻳﺎ ﻟﻪ ﻣﻦ ﻣﺪﺡ ﻳﺎ ﺃﺑﺎ ﺟﻬﻞ !!‬

‫ﻓﺒﺄﻱ ﺭﺩ ﺳﺨﻴﻒ ﻣﻦ ﺭﺩﻭﺩﻩ ﺳﻴﺠﻴﺐ ؟!‬
 ‫ﺛﻢ ﺍﻟﺬﻱ ﻳﻐﻴﻈﻚ ﻫﻮ ﻣﺎ ﻳﺨﺘﻢ ﺑﻪ ﺩﺍﺋﻤﺎ‬
‫)) ﺃﻻ ﺗﺪﺭﻙ ﻣﻌﻰ ﺃﻳﻀﺎ ﻣﺤﺎﻭﻟﺔ ﺍﻟﺮﺳﻮﻝ ﺍﺳﺘﺮﺿﺎء ﺍﻟﻘﺒﺎﺋﻞ ﺍﻟﻌﺮﺑﻴﺔ‬
‫ﺑﺎﻟﺠﺰﻳﺮﺓ ﺑﺘﻌﻈﻴﻢ ﻣﻌﺒﻮﺩﺍﺗﻬﻢ ﺗﻤﺎﻣﺎ ﻣﺜﻠﻤﺎ ﻗﺎﻝ ﻋﻦ ﺍﻟﺼﺎﺑﺌﺔ ﻭﻫﻢ ﺃﻳﻀﺎ ﻋﺒﺎﺩ‬
‫ﺍﻟﻨﺠﻮﻡ ﻭﺍﻟﻜﻮﺍﻛﺐ )ﺍﻟﻤﻌﺠﻢ ﺍﻟﻮﺳﻴﻂ ﻟﻠﻤﺠﻤﻊ ﺍﻟﻠﻐﻮﻱ ﺍﻟﺠﺰء ﺍﻷﻭﻝ ﺹ ‪(505‬‬
‫ﺇﺫ ﻗﺎﻝ‪ :‬ﻓﻲ )ﺳﻮﺭﺓ ﺍﻟﻤﺎﺋﺪﺓ‪" (69 :5‬ﺇﻥ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻭﺍﻟﺬﻳﻦ ﻫﺎﺩﻭﺍ ﻭﺍﻟﺼﺎﺑﺌﻮﻥ‬
‫ُ‬
‫ﺧﻮﻑ ﻋﻠﻴﻬﻢ ﻭﻻ‬ ‫ﺍﻵﺧﺮ ﻭﻋﻤﻞ ﺻﺎﻟﺤﺎ ﻓﻼ‬ ‫ﻭﺍﻟﻨﺼﺎﺭﻯ ﺁﻣﻦ ﺑﺎہﻠﻟ ﻭﺍﻟﻴﻮﻡ ِ‬
‫ﻫﻢ ﻳﺤﺰﻧﻮﻥ" ﻭﺃﻳﻀﺎ‪ :‬ﻓﻲ )ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ‪(( (62 :2‬‬
‫ﻣﻦ ﻳﺆﻣﻦ ﻣﻨﻬﻢ‪..‬ﺑﺎﻟﻄﺒﻊ ﻻ ﺧﻮﻑ ﻋﻠﻴﻬﻢ ﻭﻻ ﻫﻢ ﻳﺤﺰﻧﻮﻥ!!‬
‫ﻭﻣﻦ ﻻ ﻳﺆﻣﻦ ﻓﺘﻠﻔﺢ ﻭﺟﻮﻫﻬﻢ ﺍﻟﻨﺎﺭ ﻭﻓﻲ ﺍﻟﻌﺬﺍﺏ ﻫﻢ ﺧﺎﻟﺪﻭﻥ!!‬

‫ﻭﺃﺧﻴﺮﺍ ﻧﺨﺘﻢ ﺑﺄﺧﺮ ﻣﺎ ﺧﺘﻢ ﺑﻪ ﺯﻛﺮﻳﺎ ﺑﻄﺮﺱ ﻛﺘﺎﺑﻪ ﺍﻟﻔﻜﺎﻫﻲ‬

‫))ﺍﻟﻘﺴﻢ ﺍﻟﺮﺍﺑﻊ‪ :‬ﺭﺅﻳﺔ ﻣﻮﺍﻗﻊ ﺍﻟﻨﺠﻮﻡ‪ ،‬ﻻ ﺍﻟﻨﺠﻮﻡ ﺫﺍﺗﻬﺎ‪:‬‬
‫ﺃﻣﺎ ﻣﺤﺎﻭﻟﺔ ﺍﻟﺪﻛﺘﻮﺭ ﺯﻏﻠﻮﻝ ﺍﻟﻨﺠﺎﺭ ﺃﻥ ﻳﻠﺒﺲ ﻫﺬﺍ ﺍﻟﻠﻔﻆ ﺛﻮﺏ ﺍﻻﻛﺘﺸﺎﻓﺎﺕ‬
‫ﺍﻟﻌﻠﻤﻴﺔ ﺍﻟﺤﺪﻳﺜﺔ ﻟﻴﺮﻗﻰ ﺑﻬﺎ ﺇﻟﻰ ﺣﺪ ﺍﻟﺘﻨﺒﺆ ﻭﺍﻹﻋﺠﺎﺯ ﺍﻟﻌﻠﻤﻲ!! ﺑﻘﻮﻟﻪ‪" :‬ﺇﻥ‬
‫ﺍﻹﻧﺴﺎﻥ ﻣﻦ ﻓﻮﻕ ﺳﻄﺢ ﻫﺬﻩ ﺍﻷﺭﺽ ﻻ ﻳﻤﻜﻦ ﻟﻪ ﺃﻥ ﻳﺮﻯ ﺍﻟﻨﺠﻮﻡ ﻋﻠﻰ‬
‫ﺍﻹﻁﻼﻕ‪ ،‬ﻭﻟﻜﻨﻪ ﻳﺮﻯ ﻣﻮﺍﻗﻊ ﻣﺮﺕ ﺑﻬﺎ ﺍﻟﻨﺠﻮﻡ" )ﻣﻦ ﺁﻳﺎﺕ ﺍﻹﻋﺠﺎﺯ ﺍﻟﻌﻠﻤﻲ‬
‫ﻓﻲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﻳﻢ ﺹ ‪(39‬‬

‫ﻅﺎﻧﺎ ﺃﻥ ﻫﺬﻩ ﺍﻟﺤﻘﻴﻘﺔ ﺍﻟﻌﻠﻤﻴﺔ ﻛﺎﻥ ﺃﻭﻝ ﻣﻦ ﺗﻜﻠﻢ ﻋﻨﻬﺎ ﻫﻮ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﻳﻢ‪ .‬ﻧﻘﻮﻝ‬
‫ﻟﻪ‪ :‬ﻟﻘﺪ ﺗﻜﻠﻢ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ ﻋﻠﺔ ﺣﺮﻛﺔ ﺍﻟﻨﺠﻮﻡ ﺍﻟﺪﺍﺋﻤﺔ ﺑﺼﻮﺭﺓ ﺑﻼﻏﻴﺔ ﺭﺍﺋﻌﺔ‬
‫ﺇﺫ ﻗﺎﻝ ﺇﻧﻬﺎ "ﻧﺠﻮﻡ ﺗﺎﺋﻬﺔ" )ﻳﻬﻮﺫﺍ ﺁﻳﺔ ‪(13‬‬
‫ﻭﺑﺎﻟﺮﻏﻢ ﻣﻦ ﻭﺟﻮﺩ ﻛﻞ ﺗﻠﻚ ﺍﻟﺤﻘﺎﺋﻖ ﻓﻲ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ ﻗﺒﻞ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﻳﻢ‬
‫ﺑﺴﺘﺔ ﻗﺮﻭﻥ ﺇﻻ ﺃﻧﻨﺎ ﻟﻢ ﻭﻟﻦ ﻧﺪﻋﻲ ﺃﻥ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ ﻓﻴﻪ ﺇﻋﺠﺎﺯ ﻋﻠﻤﻲ‪ .‬ﻭﻟﻜﻨﻨﺎ‬
‫ﻧﺮﻛﺰ ﺩﺍﺋﻤﺎ ﻋﻠﻰ ﺃﻥ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ ﻫﻮ ﻛﺘﺎﺏ ﺭﻭﺣﻲ ﻳﻘﺪﻡ ﻟﻺﻧﺴﺎﻥ ﻣﺎ ﻳﺤﺘﺎﺝ‬
‫ﺇﻟﻴﻪ ﻣﻦ ﻏﺬﺍء ﺭﻭﺣﻲ‪ ،‬ﻭﺇﺭﺷﺎﺩ ﻟﻤﺴﻴﺮﺗﻪ ﺍﻟﺮﻭﺣﻴﺔ ﻧﺤﻮ ﷲ ﺍﻟﻤﺤﺐ‪((.‬‬

‫ﻧﺠﻮﻡ ﺗﺎﺋﻬﺔ‪!!....‬‬
‫ﺃﻭﺻﻠﻬﺎ ﷲ ﺑﺎﻟﺴﻼﻣﺔ ﺇﻟﻰ ﺃﻣﻬﺎ ﻭﺃﺑﻮﻫﺎ ﻛﻤﺎ ﺃﻭﺻﻞ ﻳﺴﻮﻉ ﺍﻟﺘﺎﺋﻪ ﻷﻣﻪ ﻭﺃﺑﻴﻪ‬
‫)ﻟﻮﻗﺎ ‪(48 : 2‬‬
 ‫ﻭﻳﻜﻔﻴﻨﻲ ﻷﻋﺮﻑ ﺍﻟﻨﺎﺱ ﻗﺪﺭﻩ ﺃﻥ ﺃﻭﺭﺩ ﻣﺎ ﺇﺳﺘﺪﻝ ﺑﻪ –ﻗﺪﺍﺳﺘﻪ‪ -‬ﻛﺎﻣﻼ ﻟﻜﻲ‬
‫ﻳﻌﺮﻑ ﺍﻟﺠﻤﻴﻊ ﺃﻧﻪ ﻟﻴﺲ ﻓﻘﻂ ﻳﺨﺮﺝ ﺁﻳﺎﺕ ﺍﻟﻘﺮﺁﻥ ﻣﻦ ﺳﻴﺎﻗﻬﺎ ﻭﻳﺤﺮﻓﻬﺎ ﺑﻞ‬
‫ﻭﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ ﺃﻳﻀﺎ‬
‫‪ Jude:1:11‬ﻭﻳﻞ ﻟﻬﻢ ﻻﻧﻬﻢ ﺳﻠﻜﻮﺍ ﻁﺮﻳﻖ ﻗﺎﻳﻴﻦ ﻭﺍﻧﺼﺒﻮﺍ ﺍﻟﻰ ﺿﻼﻟﺔ ﺑﻠﻌﺎﻡ‬
‫ﻻﺟﻞ ﺍﺟﺮﺓ ﻭﻫﻠﻜﻮﺍ ﻓﻲ ﻣﺸﺎﺟﺮﺓ ﻗﻮﺭﺡ‪.‬‬
‫‪ 12‬ﻫﺆﻻء ﺻﺨﻮﺭ ﻓﻲ ﻭﻻﺋﻤﻜﻢ ﺍﻟﻤﺤﺒﻴﺔ ﺻﺎﻧﻌﻴﻦ ﻭﻻﺋﻢ ﻣﻌﺎ ﺑﻼ ﺧﻮﻑ‬
‫ﺭﺍﻋﻴﻦ ﺍﻧﻔﺴﻬﻢ‪.‬ﻏﻴﻮﻡ ﺑﻼ ﻣﺎء ﺗﺤﻤﻠﻬﺎ ﺍﻟﺮﻳﺎﺡ ﺍﺷﺠﺎﺭ ﺧﺮﻳﻔﻴﺔ ﺑﻼ ﺛﻤﺮ ﻣﻴﺘﺔ‬
‫ﻣﻀﺎﻋﻔﺎ ﻣﻘﺘﻠﻌﺔ‪.‬‬
‫‪ 13‬ﺍﻣﻮﺍﺝ ﺑﺤﺮ ﻫﺎﺋﺠﺔ ﻣﺰﺑﺪﺓ ﺑﺨﺰﻳﻬﻢ‪.‬ﻧﺠﻮﻡ ﺗﺎﺋﻬﺔ ﻣﺤﻔﻮﻅ ﻟﻬﺎ ﻗﺘﺎﻡ ﺍﻟﻈﻼﻡ‬
‫ﺍﻟﻰ ﺍﻻﺑﺪ‪(SVD) .‬‬
‫ﻻ ﺗﻌﻠﻴﻖ !‬

‫ﻭﻫﻜﺬﺍ ﺇﻧﺘﻬﻰ ﺍﻟﺘﻔﻨﻴﺪ ﺍﻷﻭﻟﻰ ﻟﻜﺘﺎﺏ ﺃﺑﻮﻫﻢ ﺯﻛﺮﻳﺎ " ﺗﺴﺎﺅﻻﺕ ﺣﻮﻝ ﺍﻟﻘﺮﺁﻥ"‬
‫ﻭﺍﻟﺠﻤﻴﻊ ﻳﻌﺮﻑ ﻭﺻﻒ ﺯﻛﺮﻳﺎ ﺍﻵﻥ ‪..‬ﻣﺴﻠﻢ ﻭﻣﺴﻴﺤﻲ ﻭﺃﺷﻚ‪-‬ﺑﻌﺪ ﻗﺮﺍءﺓ ﻫﺬﺍ‪-‬‬
‫ﺃﻥ ﺃﺣﺪ ﻳﺴﺘﻄﻴﻊ ﺍﻟﺪﻓﺎﻉ ﻋﻨﻪ ﺃﺑﺪﺍ!!‬

‫ﻫﻞ ﻣﻦ ﻣﺪﺍﻓﻊ ﻋﻦ ﺃﺑﻴﻪ ﺯﻛﺮﻳﺎ ﻭﺩﻳﻨﻪ ؟!‬

‫ﻮﻥ ﺇِﻥْ ُﻫ ْﻢ ﺇِ ﱠﻻ َﻛ ْﺎﻷَ ْﻧ َﻌ ِﺎﻡ ﺑَ ْﻞ ُﻫ ْﻢ ﺃَ َ‬

‫ﺿ ﱡﻞ‬ ‫ﻮﻥ ﺃَ ْﻭ ﻳَ ْﻌﻘِﻠُ َ‬ ‫ﺐ ﺃَﻥﱠ ﺃَ ْﻛﺜَ َﺮ ُﻫ ْﻢ ﻳَ ْ‬
‫ﺴ َﻤ ُﻌ َ‬ ‫ﺃَ ْﻡ ﺗ َْﺤ َ‬
‫ﺴ ُ‬
‫ﺳﺒِﻴﻼً )ﺍﻟﻔﺮﻗﺎﻥ ‪( 44 :‬‬ ‫َ‬
 ‫‪-6 -‬‬
‫ﺃﻛﺎﺫﻳﺐ ﺍﻟﻜﺘﺎﺏ ﺍﻟﺴﺎﺩﺱ " ﻧﺴﺎء ﺍﻟﻨﺒﻲ"‬
‫ﻮﻝ ﺃَﻥ‬
‫ﺳ ٍ‬ ‫ﺳﻼً ﱢﻣﻦ ﻗَ ْﺒﻠِ َﻚ َﻭ َﺟ َﻌ ْﻠﻨَﺎ ﻟَ ُﻬ ْﻢ ﺃَ ْﺯ َﻭﺍﺟﺎ ً َﻭ ُﺫ ﱢﺭﻳﱠﺔً َﻭ َﻣﺎ َﻛ َ‬
‫ﺎﻥ ﻟِ َﺮ ُ‬ ‫َﻭﻟَﻘَ ْﺪ ﺃَ ْﺭ َ‬
‫ﺳ ْﻠﻨَﺎ ُﺭ ُ‬
‫َﺎﺏ )ﺍﻟﺮﻋﺪ ‪( 38 :‬‬ ‫ﷲِ ﻟِ ُﻜ ﱢﻞ ﺃَ َﺟ ٍﻞ ِﻛﺘ ٌ‬ ‫ﻳَﺄْﺗِ َﻲ ﺑِﺂﻳَ ٍﺔ ﺇِﻻﱠ ﺑِﺈِ ْﺫ ِﻥ ّ‬

‫ﻛﻌﺎﺩﺗﻨﺎ ﻓﻲ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﻫﻮ ﺭﺩ ﻣﺨﺘﺼﺮ ﻭﺇﻅﻬﺎﺭ ﻟﻸﻛﺎﺫﻳﺐ ﻭﻟﻴﺲ ﺗﻔﻨﻴﺪﺍ ﻛﻠﻴﺎ‬

‫ﻭﺳﻴﺄﺗﻲ ﺑﺈﺫﻥ ﷲ ﺍﻟﺘﻔﻨﻴﺪ ﺍﻟﻜﻠﻲ ‪...‬ﻭﻁﺒﻌﺎ ﺍﻟﻜﺘﺎﺏ ﻅﺎﻫﺮ ﻣﻦ ﻋﻨﻮﺍﻧﻪ ﺃﻧﻪ ﻗﻤﺔ ﻗﻠﺔ‬
‫ﺍﻷﺩﺏ ﻛﻤﺎ ﺗﻌﻮﺩﻧﺎ ﻣﻦ ﺃﺑﻮ ﺟﻬﻞ ﺫﻭ ﺍﻟﻠﺴﺎﻥ ﺍﻟﺬﻱ ﻳﻘﻄﺮ ﻧﺠﺎﺳﺔ ﻭﻛﺬﺏ !‬

‫ﻳﻘﻮﻝ ﺃﺑﻮ ﺟﻬﻞ‪:‬‬

‫))ﻓﻲ ﺳﻮﺭﺓ ﺍﻷﺣﺰﺍﺏ ‪50 :33‬ـ ‪:53‬‬
‫)‪] (1‬ﻓﻲ ﺁﻳﺔ ‪" [50‬ﻳﺎ ﺍﻳﻬﺎ ﺍﻟﻨﺒﻲ ﺇﻧﺎ ﺃﺣﻠﻠﻨﺎ ﻟﻚ ﺃﺯﻭﺍﺟﻚ ‪ ...‬ﻭﻣﺎ ﻣﻠﻜﺖ ﻳﻤﻴﻨﻚ‬
‫‪ ...‬ﻭﺇﻣﺮﺃﺓً ﻣﺆﻣﻨﺔً ﺇﻥ ﻭﻫﺒﺖ ﻧﻔﺴﻬﺎ ﻟﻠﻨﺒﻲ ﺇﻥ ﺃﺭﺍﺩ ﺍﻟﻨﺒﻲ ﺃﻥ ﻳﺴﺘﻨﻜﺤﻬﺎ"‬
‫)ﻳﺘﺰﻭﺟﻬﺎ(‪ :‬ﻳﻔﺴﺮﻫﺎ ﺍﻹﻣﺎﻡ ﺍﻟﻨﺴﻔﻲ )ﺟﺰء‪ 3‬ﺹ ‪ (449‬ﻗﺎﺋﻼ‪] :‬ﺃﻱ ﺃﺣﻠﻠﻨﺎ ﻟﻚ‬
‫ﻣﻦ ﺗﻬﺐ ﻟﻚ ﻧﻔﺴﻬﺎ ‪ ...‬ﻭﺃﻧﺖ ﺗﺮﻳﺪ ﺃﻥ ﺗﺴﺘﻨﻜﺤﻬﺎ[ )ﻭﺍﻟﻤﻔﻬﻮﻡ ﻣﻦ ﺫﻟﻚ ﺃﻧﻪ ِﺣﻞﱞ‬
‫ﺑﻼ ﺣﺪﻭﺩ ]ﺃﻳﺔ ﺇﻣﺮﺃﺓ ﺗﻬﺐ ﻧﻔﺴﻬﺎ[!!!!( ((‬

‫ﺃﻭﻻ‪ -1 :‬ﺇﻧﺎ ﺃﺣﻠﻠﻨﺎ ﻟﻚ ﺃﺯﻭﺍﺟﻚ ‪ ...‬ﻫﻞ ﻫﻨﺎﻙ ﺇﻋﺘﺮﺍﺽ ﻋﻠﻰ ﺫﻟﻚ؟‬

‫ﻻ ﺃﻅﻦ‬

‫‪ -2‬ﻭﻣﺎ ﻣﻠﻜﺖ ﻳﻤﻴﻨﻚ ‪ ...‬ﻫﻞ ﻋﻨﺪﻙ ﺇﻋﺘﺮﺍﺽ ﻋﻠﻰ ﻫﺬﺍ ؟‬

‫ﺃﻅﻦ ﺃﻧﻚ ﻟﻮ ﺇﻋﺘﺮﺿﺖ ﺳﺘﻌﺘﺮﺽ ﺃﻭﻝ ﻣﺎ ﺗﻌﺘﺮﺽ ﻋﻠﻰ ﻧﺒﻲ ﷲ ﺇﺑﺮﺍﻫﻴﻢ‬
‫ﻭﺟﺎﺭﻳﺘﻪ ﻫﺎﺟﺮ ‪...‬ﻭﻧﺒﻲ ﷲ ﻳﻌﻘﻮﺏ ﻭﺟﺎﺭﻳﺘﻪ ﺑﻬﻠﺔ !!‬

‫‪ ... -3‬ﻭﺇﻣﺮﺃﺓً ﻣﺆﻣﻨﺔً ﺇﻥ ﻭﻫﺒﺖ ﻧﻔﺴﻬﺎ ﻟﻠﻨﺒﻲ ﺇﻥ ﺃﺭﺍﺩ ﺍﻟﻨﺒﻲ ﺃﻥ ﻳﺴﺘﻨﻜﺤﻬﺎ"‬

‫)ﻳﺘﺰﻭﺟﻬﺎ( ﻭﺗﻠﻚ ﻫﻲ ﺷﺒﻬﺘﻪ!‬

‫ﻭﻫﺎ ﻫﻮ ﺗﻔﺴﻴﺮ ﺍﻟﻨﺴﻔﻲ –ﺍﻟﺬﻱ ﺗﺴﺘﺪﻝ ﺑﻪ‪ -‬ﻳﺴﻮﺩ ﻭﺟﻬﻚ ﺍﻟﻜﺬﺍﺏ ﻳﻘﻮﻝ ‪:‬‬
‫ﺖ ﻧَ ْﻔ َﺴﻬَﺎ ﻟِﻠﻨﱠﺒِ ّﻰ { ﻭﺃﺣﻠﻠﻨﺎ ﻟﻚ ﻣﻦ ﻭﻗﻊ ﻟﻬﺎ ﺃﻥ ﺗﻬﺐ‬
‫))} ﻭﺍﻣﺮﺃﺓ ﱡﻣ ْﺆ ِﻣﻨَﺔً ﺇِﻥ َﻭﻫَﺒَ ْ‬
‫ﻟﻚ ﻧﻔﺴﻬﺎ ﻧﻮﻻ ﺗﻄﻠﺐ ﻣﻬﺮﺍً ﻣﻦ ﺍﻟﻨﺴﺎء ﺍﻟﻤﺆﻣﻨﺎﺕ ﺇﻥ ﺍﺗﻔﻖ ﺫﻟﻚ ﻭﻟﺬﺍ ﻧﻜﺮﻫﺎ ‪.‬‬
 ‫ﻗﺎﻝ ﺍﺑﻦ ﻋﺒﺎﺱ ‪ :‬ﻫﻮ ﺑﻴﺎﻥ ﺣﻜﻢ ﻓﻲ ﺍﻟﻤﺴﺘﻘﺒﻞ ﻭﻟﻢ ﻳﻜﻦ ﻋﻨﺪﻩ ﺃﺣﺪ ﻣﻨﻬﻦ‬
‫ﺑﺎﻟﻬﺒﺔ((‬
‫ﻭﻟﻴﺲ ﻫﻨﺎﻙ ﺃﻱ ﺣﺪﻳﺚ ﺻﺤﻴﺢ ﻳﻘﻮﻝ ﺃﻥ ﺍﻟﺮﺳﻮﻝ ﺗﺰﻭﺝ ﺃﻱ ﺃﻣﺮﺃﺓ ﺑﺎﻟﻬﺒﺔ‬
‫ﻭﺣﺘﻰ ﺍﻟﻘﺼﺺ ﺍﻟﻤﺬﻛﻮﺭﺓ ﻓﻲ ﻛﺘﺐ ﺍﻟﺘﻔﺎﺳﻴﺮ ﻟﻴﺲ ﻟﻬﺎ ﻻ ﺳﻨﺪ ﺻﺤﻴﺢ ﻋﻠﻰ‬
‫ﺍﻹﻁﻼﻕ !‬
‫ﻧﺎﻫﻴﻚ ﺃﻥ ﻛﺘﺎﺏ ﻛﺘﺐ ﺍﻟﺘﻔﺎﺳﻴﺮ ﺃﻧﻔﺴﻬﻢ ﻳﻘﻮﻟﻮﻥ ﻋﻨﻬﺎ "ﻗﻴﻞ" ﻭﻫﻲ ﺻﻴﻐﺔ‬
‫ﺗﻀﻌﻴﻒ‪...‬ﻧﺎﻫﻴﻚ ﺃﻧﻨﺎ ﻻ ﻧﺄﺧﺬ ﺩﻳﻨﻨﺎ ﺇﻻ ﺑﺎﻟﺴﻨﺪ ﻭﻛﺘﺐ ﺍﻷﺣﺎﺩﻳﺚ ﻣﻌﺮﻭﻓﺔ ﻭﺗﻠﻚ‬
‫ﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﻤﻜﺬﻭﺑﺔ ﻓﻲ ﻛﺘﺐ ﺍﻟﺘﻔﺎﺳﻴﺮ ﻭﺍﻟﺘﻮﺍﺭﻳﺦ ﻭﺍﻟﺴﻴﺮ ﻫﻲ ﺣﺠﺞ ﺑﻄﺮﺱ‬
‫ﺍﻟﻮﺣﻴﺪﺓ ‪..‬ﻭﻫﺬﺍ ﻫﻮ ﺑﻄﺮﺳﻜﻢ !!‬
‫ﺭﺍﺟﻊ ﻣﻘﺪﻣﺔ ﺍﻟﺮﺩ ﺍﻟﻤﻔﺼﻞ ﻟﺘﻌﺮﻑ ﻣﺼﺎﺩﺭﻧﺎ ﺍﻟﻤﻌﺼﻮﻣﺔ ﻫﻲ ﺍﻟﻘﺮﺁﻥ ﻭﺍﻟﺴﻨﺔ‬
‫ﻓﻘﻂ!!‬

‫ﻧﺎﻫﻴﻚ ﻋﻦ ﺣﺪﻳﺚ ﺃﻭﺭﺩﻩ ﺑﻦ ﻛﺜﻴﺮ ﻓﻲ ﺗﻔﺴﻴﺮﻩ ﺑﺴﻨﺪﻩ ﻳﺨﺒﺮﻧﺎ ﻣﺎ ﻣﻌﻨﻰ ﺍﻵﻳﺔ‬

‫))ﺣﺪﺛﻨﺎ ﺇﺳﺤﺎﻕ‪ ،‬ﺃﺧﺒﺮﻧﺎ ﻣﺎﻟﻚ‪ ،‬ﻋﻦ ﺃﺑﻲ ﺣﺎﺯﻡ‪ ،‬ﻋﻦ ﺳﻬﻞ ﺑﻦ ﺳﻌﺪ ﺍﻟﺴﺎﻋﺪﻱ؛‬
‫ﺃﻥ ﺭﺳﻮﻝ ﷲ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺟﺎءﺗﻪ ﺍﻣﺮﺃﺓ ﻓﻘﺎﻟﺖ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﷲ‪ ،‬ﺇﻧﻲ ﻗﺪ‬
‫َﻭﻫَﺒﺖ ﻧﻔﺴﻲ ﻟﻚ‪ .‬ﻓﻘﺎﻣﺖ ﻗﻴﺎﻣﺎ ﻁﻮﻳﻼ ﻓﻘﺎﻡ ﺭﺟﻞ ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﷲ‪َ ،‬ﺯ ّﻭﺟﻨﻴﻬﺎ‬
‫ﺇﻥ ﻟﻢ ﻳﻜﻦ ﻟﻚ ﺑﻬﺎ ﺣﺎﺟﺔ‪ .‬ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﷲ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪" :‬ﻫﻞ ﻋﻨﺪﻙ‬
‫ﻣﻦ ﺷﻲء ﺗُﺼﺪﻗﻬﺎ ﺇﻳﺎﻩ"؟ ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﻋﻨﺪﻱ ﺇﻻ ﺇﺯﺍﺭﻱ ﻫﺬﺍ‪ .‬ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﷲ‬
‫َ‬
‫ﺟﻠﺴﺖ ﻻ ﺇﺯﺍﺭ ﻟﻚ‪ ،‬ﻓﺎﻟﺘﻤﺲ‬ ‫ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪" :‬ﺇﻥ ﺃﻋﻄﻴﺘﻬﺎ ﺇﺯﺍﺭﻙ‬
‫ﺷﻴﺌﺎ"‪ .‬ﻓﻘﺎﻝ‪ :‬ﻻ ﺃﺟﺪ ﺷﻴﺌﺎ‪ .‬ﻓﻘﺎﻝ‪" :‬ﺍﻟﺘﻤﺲ ﻭﻟﻮ ﺧﺎﺗﻤﺎ ﻣﻦ ﺣﺪﻳﺪ" ﻓﺎﻟﺘﻤﺲ ﻓﻠﻢ‬
‫ﻳﺠﺪ ﺷﻴﺌﺎ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪" :‬ﻫﻞ ﻣﻌﻚ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﺷﻲء؟"‬
‫ﻗﺎﻝ‪ :‬ﻧﻌﻢ؛ ﺳﻮﺭﺓ ﻛﺬﺍ‪ ،‬ﻭﺳﻮﺭﺓ ﻛﺬﺍ ‪-‬ﻟﺴﻮﺭ ﻳﺴﻤﻴﻬﺎ ‪-‬ﻓﻘﺎﻝ ﻟﻪ ﺭﺳﻮﻝ ﷲ ﺻﻠﻰ‬
‫ﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪" :‬ﺯﻭﺟﺘﻜﻬﺎ ﺑﻤﺎ ﻣﻌﻚ ﻣﻦ ﺍﻟﻘﺮﺁﻥ"‪ ((.‬ﺇﻧﺘﻬﻰ ﺗﻔﺴﻴﺮ ﺑﻦ ﻛﺜﻴﺮ‬

‫ﻭﻫﺬﺍ ﺍﻟﺤﺪﻳﺚ ﻳﺪﻣﺮ ﻋﺪﺓ ﺷﺒﻬﺎﺕ ﻟﻠﻨﺼﺎﺭﻯ‬

‫ﺃﻭﻟﻬﺎ‪ :‬ﺃﻣﺮ ﺍﻟﺰﻭﺍﺝ ﻭﺍﻟﻤﻬﻮﺭ ﻋﻨﺪﻧﺎ ‪ ..‬ﻭﺳﻤﻌﺖ ﻣﻦ ﺃﺣﺪﻫﻢ ﻣﺮﺓ ﺃﻧﻪ ﻗﺎﻝ ﺃﻥ‬
‫ﺍﻟﺮﺟﻞ ﻓﻲ ﺍﻹﺳﻼﻡ ﻳﺸﺘﺮﻱ ﺍﻟﻤﺮﺃﺓ ﻭﺍﻟﻤﺮﺃﺓ ﺗﺒﺎﻉ ‪..‬ﺇﻟﺦ !!‬
‫ﻭﺛﺎﻧﻴﻬﺎ ‪ :‬ﺷﺒﻬﺔ ﺃﺑﻮ ﺟﻬﻞ ﺃﺻﺒﺤﺖ ﻓﻲ ﺧﺒﺮ ﻛﺎﻥ !‬

‫ﻭﻛﻤﺎ ﺗﻌﻮﺩﺗﻢ ﻣﻌﻲ ﻟﻦ ﻧﺴﺮﺩ ﻣﻦ ﺗﻔﺎﺳﻴﺮ ﺗﺆﻳﺪ ﺭﺃﻳﻲ ﻭﻛﻔﻰ!‬

‫ﻻ ﺑﻞ "ﺇﻥ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ﻟﻤﺘﻴﻦ" ﻭﻛﺘﺎﺏ ﷲ "ﻭﺇﻧﻪ ﻟﻜﺘﺎﺏ ﻋﺰﻳﺰ ﻻ ﻳﺄﺗﻴﻪ ﺍﻟﺒﺎﻁﻞ‬
‫ﻣﻦ ﺑﻴﻦ ﻳﺪﻳﻪ ﻭﻻ ﻣﻦ ﺧﻠﻔﻪ "‬
 ‫ﻓﺒﻌﻴﺪﺍ ﻋﻦ ﻛﺘﺐ ﺍﻟﺘﻔﺎﺳﻴﺮ ﻭﺍﻟﺴﻴﺮ ﻭﺍﻟﺘﻮﺍﺭﻳﺦ ﻭﻫﻲ ﺍﻟﻜﺘﺐ ﺍﻟﺘﺮﺍﺛﻴﺔ ﺍﻟﻐﻴﺮ‬
‫ﻣﺨﺘﺼﺔ ﺑﺎﻟﺘﺸﺮﻳﻊ ﺃﻭ ﺑﺎﻟﺘﺴﻠﻴﻢ ﺍﻟﻤﻄﻠﻖ ﺍﻟﺨﺎﺿﻌﺔ ﻟﻠﻨﻘﺪ ﻣﻦ ﺍﻟﻤﺴﻠﻤﻴﻦ ﻓﻀﻼ ﻋﻦ‬
‫ﻏﻴﺮﻫﻢ ﻓﺈﻥ ﺍﻟﺴﻨﺔ ﺍﻟﺼﺤﻴﺤﺔ ﺑﻞ ﻭﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﻳﻢ ﻳﺪﺍﻓﻊ ﻋﻦ ﻫﺬﺍ ﺍﻟﺪﻳﻦ‪...‬ﻭﻟﻦ‬
‫ﺃﻁﻴﻞ ﻫﺬﻩ ﻫﻲ ﺍﻵﻳﺎﺕ ﻛﺎﻣﻠﺔ ﻟﺘﺤﻜﻤﻮﺍ ﻋﻠﻰ ﺃﺑﻴﻜﻢ ﺑﻄﺮﺱ !!‬

‫ﻚ‬‫ﺖ ﻳَ ِﻤﻴﻨُ َ‬ ‫ْﺖ ﺃُﺟُﻮ َﺭﻫُ ﱠﻦ َﻭ َﻣﺎ َﻣﻠَ َﻜ ْ‬ ‫ﺍﻟﻼﺗِﻲ ﺁَﺗَﻴ َ‬ ‫ﻚ ﱠ‬ ‫ﻚ ﺃَ ْﺯ َﻭﺍ َﺟ َ‬‫ﻳَﺎ ﺃَﻳﱡﻬَﺎ ﺍﻟﻨﱠﺒِ ﱡﻲ ﺇِﻧﱠﺎ ﺃَﺣْ ﻠَ ْﻠﻨَﺎ ﻟَ َ‬
‫ﻚ‬ ‫ﺕ َﺧ َﺎﻻﺗِ َ‬ ‫ﻚ َﻭﺑَﻨَﺎ ِ‬ ‫ﺕ َﺧﺎﻟِ َ‬ ‫ﻚ َﻭﺑَﻨَﺎ ِ‬ ‫ﺕ َﻋ ﱠﻤﺎﺗِ َ‬ ‫ﻚ َﻭﺑَﻨَﺎ ِ‬ ‫ﺕ َﻋ ﱢﻤ َ‬ ‫ﻚ َﻭﺑَﻨَﺎ ِ‬ ‫ﷲُ َﻋﻠَ ْﻴ َ‬ ‫ِﻣ ﱠﻤﺎ ﺃَﻓَﺎ َء ﱠ‬
‫ﺖ ﻧَ ْﻔ َﺴﻬَﺎ ﻟِﻠﻨﱠﺒِ ﱢﻲ ﺇِ ْﻥ ﺃَ َﺭﺍ َﺩ ﺍﻟﻨﱠﺒِ ﱡﻲ ﺃَ ْﻥ‬ ‫ﻚ َﻭﺍ ْﻣ َﺮﺃَﺓً ُﻣ ْﺆ ِﻣﻨَﺔً ﺇِ ْﻥ َﻭﻫَﺒَ ْ‬ ‫ﺍﻟﻼﺗِﻲ ﻫَﺎ َﺟﺮْ َﻥ َﻣ َﻌ َ‬ ‫ﱠ‬
‫ﻴﻦ ﻗَ ْﺪ َﻋﻠِ ْﻤﻨَﺎ َﻣﺎ ﻓَ َﺮﺿْ ﻨَﺎ َﻋﻠَ ْﻴ ِﻬ ْﻢ ﻓِﻲ‬ ‫ﻭﻥ ْﺍﻟ ُﻤ ْﺆ ِﻣﻨِ َ‬
‫ﻚ ِﻣ ْﻦ ُﺩ ِ‬ ‫ﺼﺔ ً ﻟ َ َ‬‫ﻳَ ْﺴﺘَ ْﻨ ِﻜ َﺤﻬَﺎ َﺧﺎﻟِ َ‬
‫ﷲُ َﻏﻔُﻮﺭًﺍ َﺭ ِﺣﻴ ًﻤﺎ‬ ‫ﺎﻥ ﱠ‬ ‫ﻚ َﺣ َﺮ ٌﺝ َﻭ َﻛ َ‬ ‫ﻮﻥ َﻋﻠَ ْﻴ َ‬ ‫ﺖ ﺃَ ْﻳ َﻤﺎﻧُﻬُ ْﻢ ﻟِ َﻜﻴ َْﻼ ﻳَ ُﻜ َ‬ ‫ﺍﺟ ِﻬ ْﻢ َﻭ َﻣﺎ َﻣﻠَ َﻜ ْ‬‫ﺃَ ْﺯ َﻭ ِ‬
‫ﺖ‬‫ْﺖ ِﻣ ﱠﻤ ْﻦ َﻋ َﺰ ْﻟ َ‬ ‫ﻚ َﻣ ْﻦ ﺗَ َﺸﺎ ُء َﻭ َﻣ ِﻦ ﺍ ْﺑﺘَ َﻐﻴ َ‬ ‫) ‪ (50‬ﺗُﺮْ ِﺟﻲ َﻣ ْﻦ ﺗَ َﺸﺎ ُء ِﻣ ْﻨﻬ ﱠُﻦ َﻭﺗُ ْﺆ ِﻭﻱ ﺇِﻟَ ْﻴ َ‬
‫ﺿﻴ َْﻦ ﺑِ َﻤﺎ ﺁَﺗَ ْﻴﺘَﻬ ﱠُﻦ‬‫ﻚ ﺃَ ْﺩﻧَﻰ ﺃَ ْﻥ ﺗَﻘَ ﱠﺮ ﺃَ ْﻋﻴُﻨُﻬ ﱠُﻦ َﻭ َﻻ ﻳَﺤْ َﺰ ﱠﻥ َﻭﻳَﺮْ َ‬ ‫ﻚ َﺫﻟِ َ‬ ‫ﻓَ َﻼ ُﺟﻨَﺎ َﺡ َﻋﻠَ ْﻴ َ‬
‫ﺴﺎ ُء‬ ‫ﷲُ َﻋﻠِﻴ ًﻤﺎ َﺣﻠِﻴ ًﻤﺎ ) ‪َ (51‬ﻻ ﻳَ ِﺤ ﱡﻞ ﻟَ َﻚ ﺍﻟﻨﱢ َ‬ ‫ﺎﻥ ﱠ‬‫ﷲُ ﻳَ ْﻌﻠَ ُﻢ َﻣﺎ ﻓِﻲ ﻗُﻠُﻮﺑِ ُﻜ ْﻢ َﻭ َﻛ َ‬ ‫ُﻛﻠﱡﻬ ﱠُﻦ َﻭ ﱠ‬
‫ﺴﻨُ ُﻬﻦﱠ ﺇِ ﱠﻻ َﻣﺎ َﻣﻠَ َﻜﺖْ ﻳَ ِﻤﻴﻨُ َﻚ‬ ‫ﺍﺝ َﻭﻟَ ْﻮ ﺃَﻋ َْﺠﺒَ َﻚ ُﺣ ْ‬ ‫ِﻣﻦْ ﺑَ ْﻌ ُﺪ َﻭ َﻻ ﺃَﻥْ ﺗَﺒَ ﱠﺪ َﻝ ﺑِ ِﻬﻦﱠ ِﻣﻦْ ﺃَ ْﺯ َﻭ ٍ‬
‫ﷲُ َﻋﻠَﻰ ُﻛ ﱢﻞ ﺷ َْﻲ ٍء َﺭﻗِﻴﺒًﺎ ) ‪ (52‬ﺍﻷﺣﺰﺍﺏ‬ ‫ﺎﻥ ﱠ‬ ‫َﻭ َﻛ َ‬

‫ﻫﺬﻩ ﻧﻔﺲ ﺳﻮﺭﺓ ﺍﻷﺣﺰﺍﺏ ﺍﻟﺘﻲ ﻳﻘﺘﻄﻊ ﺑﻄﺮﺱ ﻣﻨﻬﺎ ﺃﺟﺰﺍء ﻣﻦ ﺁﻳﺎﺕ ﻟﻴﻀﻠﻞ‬
‫ﺑﻬﺎ ﺍﻟﻨﺼﺎﺭﻯ ﺍﻟﺒﺴﻄﺎء !‬

‫ﺟﺪﻳﺮ ﺑﺎﻟﺬﻛﺮ ﺃﻧﻪ ﻫﻮ ﻧﻔﺴﻪ ﻓﻲ ﺹ ‪ 5‬ﻳﻘﻮﻝ ﻫﺬﺍ ﻓﻲ ﻫﻴﺴﺘﺮﻳﺎ‪:‬‬

‫)) ﻓﻲ ﺳﻮﺭﺓ ﺍﻷﺣﺰﺍﺏ ﺁﻳﺔ ‪" 52 :‬ﻻ ﻳﺤﻞ ﻟﻚ ﺍﻟﻨﺴﺎء ﻣﻦ ﺑﻌ ُﺪ ﻭﻻ ﺃﻥ ﺗَﺒَ ﱠﺪ َﻝ‬
‫ﺑﻬﻦ ﻣﻦ ﺃﺯﻭﺍﺝ ﻭﻟﻮ ﺃﻋﺠﺒﻚ ﺣﺴﻨﻬﻦ" ﻟﻴﺲ ﻫﻨﺎﻙ ﺗﺤﻠﻴﻞ ﻣﻄﻠﻖ ﻭﻳﻔﺴﺮ ﺫﻟﻚ‬
‫ﺍﻹﻣﺎﻡ ﺍﻟﻨﺴﻔﻲ ﻓﻲ ﺗﻔﺴﻴﺮﻩ )ﺍﻟﺠﺰء‪ 3‬ﺹ ‪ (451‬ﻗﺎﺋﻼ‪" :‬ﺃﻱ ﻻ ﻳﺤﻞ ﻟﻚ ﺍﻟﺰﻭﺍﺝ‬
‫ﻣﻦ ﺑﻌﺪ ﺍﻟﺘﺴﻊ‪ ،‬ﻷﻥ ﺍﻟﺘﺴﻊ ﻧﺼﺎﺏ ﺭﺳﻮﻝ ﷲ )ﺻﻠﻌﻢ( ﻣﻦ ﺍﻷﺯﻭﺍﺝ‪ ،‬ﻛﻤﺎ ﺃﻥ‬
‫ﺍﻷﺭﺑﻊ ﻧﺼﺎﺏ ﺃﻣﺘﻪ" ﻭﻳﺴﺘﻄﺮﺩ ﻗﺎﺋﻼ‪" :‬ﻻ ﺗﺤﻞ ﻟﻚ ﺃﻥ ﺗﺴﺘﺒﺪﻝ ﺑﻬﺆﻻء ﺍﻟﺘﺴﻊ‬
‫ﺃﺯﻭﺍﺟﺎ ﺃُ َﺧ َﺮ ﺑﻜﻠﱢ ِﻬ ﱠﻦ ﺃﻭ ﺑﻌﻀﻬﻦ ﻛﺮﺍﻣﺔ ﻟﻬﻦ" )ﻭﻟﺤﺪ ﻫﻨﺎ ﻓﻴﻪ ﺣﺪﻭﺩ!!!( ((‬
‫ﻻ ﺗﻌﻠﻴﻖ ﻋﻠﻰ ﻫﺬﺍ ‪...‬ﻭﺳﺄﻭﺭﺩ ﺭﺩﺍ ﺻﻐﻴﺮﺍ ﻣﻔﺤﻤﺎ ﻋﻠﻰ ﻣﻮﺿﻮﻉ ﺍﻟﺘﺴﻊ ﺃﺯﻭﺍﺝ‬
‫ﻟﻠﺮﺳﻮﻝ ﻭﺍﻷﺭﺑﻌﺔ ﻷﻣﺘﻪ ‪...‬ﻟﻜﻦ ﻳﻜﻔﻴﻨﻲ ﻣﺎ ﺇﻋﺘﺮﻑ ﺑﻪ ﺍﻵﻥ !‬

‫ﻭﻁﺒﻌﺎ ﻟﻴﺲ ﻟﻘﻠﺔ ﺃﺩﺑﻪ ﺣﺪﻭﺩ ﻭﺑﺈﺫﻥ ﷲ ﺳﺄﻋﻠﻤﻪ ﺍﻟﻜﻼﻡ ﺑﺄﺩﺏ ﻭﺳﺄﺭﺑﻴﻪ ﻷﻥ ﺃﻣﻪ‬
‫ﻟﻢ ﺗﺮﺑﻴﻪ !!‬
 ‫ﻳﻘﻮﻝ ﺍﻵﻓﺎﻕ ﻣﺴﺘﺪﻻ ﺑﻘﻮﻝ ﻣﻦ ﺃﺣﺪ ﺍﻟﺘﻔﺎﺳﻴﺮ –ﺍﻟﻨﺴﻔﻲ‪ -‬ﺃﻥ ﺁﻳﺔ ﺗﺤﺮﻳﻢ ﺟﻤﻴﻊ‬
‫ﺍﻟﻨﺴﺎء ﻋﻠﻴﻪ ﺟﺎءﺕ ﺃﻭﻻ ﺛﻢ ﺟﺎءﺕ ﺁﻳﺔ ﺍﻟﺘﺤﻠﻴﻞ "ﺇﻧﺎ ﺃﺣﻠﻠﻨﺎ ﻟﻚ ﺃﺯﻭﺍﺟﻚ" ‪..‬ﻭﻣﺎ‬
‫ﻣﺎﺕ ﺇﻻ ﻭﻗﺪ ﺃﺣﻞ ﷲ ﻟﻪ ﺃﻥ ﻳﺘﺰﻭﺝ ﻣﺎ ﺷﺎء !‬

‫ﻳﻘﻮﻝ )) ﻭﻟﻜﻦ ﻳﻌﻠﻖ ﺍﻹﻣﺎﻡ ﺍﻟﻨﺴﻔﻲ ﻋﻠﻰ ﺫﻟﻚ ﻗﺎﺋﻼ ﻓﻲ ﻧﻔﺲ ﺍﻟﺼﻔﺤﺔ‪" :‬ﻗﺎﻟﺖ‬
‫ﻋﺎﺋﺸﺔ ﻭﺃﻡ ﺳﻠﻤﺔ‪ :‬ﻣﺎ ﻣﺎﺕ ﺭﺳﻮﻝ ﷲ )ﺹ( ﺣﺘﻰ ﺃُ ِﺣ ﱠﻞ ﻟﻪ ﺃﻥ ﻳﺘﺰﻭﺝ ﻣﻦ‬
‫ﺍﻟﻨﺴﺎء ﻣﺎ ﺷﺎء!!!!‪ ،‬ﻭﻳﺴﺘﻄﺮﺩ ﻗﺎﺋﻼ‪ :‬ﻳﻌﻨﻲ ﺃﻥ ﻫﺬﻩ ﺍﻵﻳﺔ ﻗﺪ ﻧﺴﺨﺖ!!!!‪.‬‬
‫ﻭﻧ ْﺴ ُﺨﻬﺎ ﺇﻣﺎ ﺑﺎﻟ ﱡﺴﻨﱠ ِﺔ‪ ،‬ﺃﻭ ﺑﻘﻮﻟﻪ‪" :‬ﺇﻧﺎ ﺃﺣﻠﻠﻨﺎ ﻟﻚ ﺃﺯﻭﺍﺟﻚ ﻭﻣﺎ ﻣﻠﻜﺖ ﻳﻤﻴﻨﻚ ‪...‬‬
‫ﺇﻟﻰ ﺁﺧﺮ ﻫﺬﻩ ﺍﻵﻳﺔ ﻣﻦ ﺳﻮﺭﺓ ﺍﻷﺣﺰﺍﺏ ﺭﻗﻢ ‪ "50‬ﻭﺗﺮﺗﻴﺐ ﺍﻟﻨﺰﻭﻝ ﻟﻴﺲ ﻋﻠﻰ‬
‫ﺗﺮﺗﻴﺐ ﺍﻟﻤﺼﺤﻒ" )ﺗﻔﺴﻴﺮ ﺍﻹﻣﺎﻡ ﺍﻟﻨﺴﻔﻲ ﺍﻟﺠﺰء ‪(( (451 :3‬‬

‫ﺍﻹﻗﺘﺒﺎﺱ ﻫﻮ "ﻋﻦ ﻋﺎﺋﺸﺔ" ﻭﻟﻴﺴﺖ "ﻗﺎﻟﺖ ﻋﺎﺋﺸﺔ" ﻳﺎ ﺃﺑﻮ ﺟﻬﻞ !!‬

‫ﻭﻟﻠﺮﺩ ﺃﻭﻻ ‪ :‬ﺍﻟﺤﺪﻳﺚ ﻣﺮﻭﻱ ﺑﻼ ﺳﻨﺪ )ﺃﻱ ﺑﻼ ﻋﻨﻌﻨﺔ( ﻭﻫﺬﺍ ﺍﻟﺤﺪﻳﺚ ﻣﻜﺬﻭﺏ‬
‫ﻋﻠﻰ ﺍﻟﺴﻴﺪﺓ ﻋﺎﺋﺸﺔ ﻷﻧﻪ ﻳﺨﺎﻟﻒ ﺍﻟﻘﺮﺁﻥ ﻭﺍﻟﺴﻨﺔ ﺍﻟﺼﻴﺤﻴﺤﺔ ﻧﺎﻫﻴﻚ ﺃﻧﻪ ﺟﺎء ﺑﻼ‬
‫ﺳﻨﺪ ‪ ...‬ﻭﻣﺎ ﻳﻜﻮﻥ ﺑﻼ ﺳﻨﺪ ﻋﻨﺪﻧﺎ ﻳﺮﻣﻰ ﻓﻲ ﺻﻨﺪﻭﻕ ﺍﻟﻘﻤﺎﻣﺔ ﻓﺎﻟﺴﻨﺪ ﻗﻮﺍﺋﻢ ﻫﺬﺍ‬
‫ﺍﻟﺪﻳﻦ ‪...‬ﻭﺃﻅﻨﻚ ﻋﺮﻓﺖ ﺃﻳﻦ ﻣﻜﺎﻥ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ ﻋﻨﺪﻧﺎ !‬
‫ﻓﺄﺭﻧﻲ ﺳﻨﺪﺍ ﺻﺤﻴﺤﺎ ﻟﻬﺬﺍ ﺍﻟﺤﺪﻳﺚ ﻭﻓﻲ ﺃﻱ ﻛﺘﺎﺏ ﺃﺣﺎﺩﻳﺚ ﺟﺎء ﻭﺑﻌﺪﻫﺎ –ﻓﺈﻥ‬
‫ﺻﺢ –ﻓﺈﻧﻪ ﻳﻜﻮﻥ ﺣﺠﺔ ﻋﻠﻴﻨﺎ ؟!‬

‫ﺛﺎﻧﻴﺎ‪ :‬ﻟﻮ ﻗﺎﻟﺖ ﺍﻟﺴﻴﺪﺓ ﻋﺎﺋﺸﺔ ﺃﻥ ﺍﻟﺤﺪﻳﺚ ﻧﺴﺦ ‪..‬ﻓﻬﻞ ﺗﺸﻚ ﻫﻞ ﻫﻮ ﺑﺎﻟﺴﻨﺔ ﺃﻡ‬
‫ﺑﺎﻵﻳﺔ ﺍﻟﺘﻲ ﻗﺒﻠﻬﺎ ؟ ﻓﺎﻟﻨﺴﺦ ﻋﻨﺪﻧﺎ ﻟﻴﺲ ﺑﺎﻟﺸﻚ ﺑﻞ ﺑﺎﻟﻴﻘﻴﻦ !‬

‫ﺛﺎﻟﺜﺎ ‪ :‬ﺍﻟﻮﺍﻗﻊ ﺍﻟﺤﺎﺻﻞ ﻳﺸﻬﺪ ﻋﻠﻰ ﻛﺬﺏ ﻫﺬﺍ ﺍﻟﺤﺪﻳﺚ ﺍﻟﻤﻜﺬﻭﺏ ﻋﻠﻰ ﺃﻣﻨﺎ‬
‫ﻋﺎﺋﺸﺔ ﻓﺎﻟﺮﺳﻮﻝ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻣﺎﺕ ﻋﻦ ﺃﺯﻭﺍﺟﻪ ﺍﻟﺘﺴﻌﺔ ﻓﻘﻂ ﻭﻫﻢ‬
‫ﺃﻣﻬﺎﺕ ﺍﻟﻤﺆﻣﻨﻴﻦ ))ﻭﻫﻦ ﺍﻟﺘﺴﻊ ﺍﻟﺘﻲ ﻣﺎﺕ ﻋﻨﻬﻦ ‪ :‬ﻋﺎﺋﺸﺔ ‪ ،‬ﺣﻔﺼﺔ ‪ ،‬ﺃﻡ‬
‫ﺣﺒﻴﺒﺔ ‪ ،‬ﺳﻮﺩﺓ ﺃﻡ ﺳﻠﻤﺔ ‪ ،‬ﺻﻔﻴﺔ ‪ ،‬ﻣﻴﻤﻮﻧﺔ ‪ ،‬ﺯﻳﻨﺐ ﺑﻨﺖ ﺟﺤﺶ ‪ ،‬ﺟﻮﻳﺮﻳﺔ((‬

‫ﻓﻠﻮ ﻛﺎﻥ ﻛﻤﺎ ﻳﻘﻮﻝ ﺑﻄﺮﺱ ﺃﻥ ﺁﻳﺔ ﺍﻟﺘﺤﻠﻴﻞ ﻧﺴﺨﺖ ﺁﻳﺔ ﺍﻟﺘﺤﺮﻳﻢ ﻟﻜﺎﻥ ﻣﺎﺕ ﻋﻦ‬
‫ﺳﺒﻌﻤﺎﺋﺔ ﺯﻭﺟﺔ ﻛﻤﺎ ﻣﺎﺕ ﺳﻠﻴﻤﺎﻥ ﻋﻦ ﺳﺒﻌﻤﺎﺋﺔ ﺯﻭﺟﺔ –ﻛﻤﺎ ﺳﻴﺄﺗﻲ‪!-‬‬
‫ﻭﻟﻜﻨﻪ ﻣﺎﺕ ﻋﻦ ﺗﺴﻊ ﺯﻭﺟﺎﺕ ‪..‬ﻓﺄﻳﻬﻦ ﻧﺴﺨﺖ ﺍﻷﺧﺮﻯ ﻳﺎ ﺫﻭ ﺍﻟﻌﻘﻞ ﺍﻟﻌﺒﻘﺮﻱ؟!‬

‫ﻭﺃﻗﻮﻝ ﻟﻪ ﻳﺎ ﺃﺑﺎ ﺟﻬﻞ ‪ ...‬ﺇﻥ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ﻟﻤﺘﻴﻦ !‬

 ‫ﻭﻳﺘﺴﺎﺋﻞ ﺃﺑﻲ ﺟﻬﻞ‬
‫)) ﻭﺗﻀﻴﻒ ﺑﻨﺖ ﺍﻟﺸﺎﻁﺊ ﻓﻲ ﻛﺘﺎﺑﻬﺎ ﻧﺴﺎء ﺍﻟﻨﺒﻲ ﺹ ‪ 66‬ﻓﺘﻘﻮﻝ‪:‬‬
‫"ﺑﺨﺼﻮﺹ ﻋﻮﺍﻁﻒ ﺍﻟﻨﺒﻲ‪ ،‬ﻛﻴﻒ ﻟﻪ ـ ﻭﻫﻮ ﺑﺸﺮ ـ ﺃﻥ ﻳﻘﺴﺮﻫﺎ ﻋﻠﻰ ﻏﻴﺮ ﻣﺎ‬
‫ﺗﻬﻮﻯ!! ﺃﻭ ﻳﺨﻀﻌﻬﺎ ﺑﺈﺭﺍﺩﺗﻪ ﻟﻤﻮﺍﺯﻳﻦ ﺍﻟﻌﺪﻝ ﻭﺿﻮﺍﺑﻂ ﺍﻟﻘﺴﻤﺔ!!!‬

‫ﻭﺍﻟﺘﺴﺎﺅﻝ ﺍﻟﺨﻄﻴﺮ ﻫﻨﺎ‪ :‬ﻛﻴﻒ ﻭﻫﻮ ﺍﻟﻨﺒﻲ ﻻ ﻳﺴﺘﻄﻴﻊ ﺃﻥ ﻳﻀﺒﻂ ﻧﻔﺴﻪ؟ ﻭﻟﻤﺎﺫﺍ‬
‫ﻳﻄﺎﻟﺐ ﻋﺎﻣﺔ ﺍﻟﻨﺎﺱ ﺑﻔﻌﻞ ﻣﺎ ﻟﻢ ﻳﺴﺘﻄﻊ ﻫﻮ ﻧﻔﺴﻪ ﺃﻥ ﻳﻔﻌﻠﻪ؟؟!!‬
‫]ﻫﺬﺍ ﻣﺠﺮﺩ ﺳﺆﺍﻝ ﻳﺤﺘﺎﺝ ﺇﻟﻰ ﺇﺟﺎﺑﺔ‪ ،‬ﻓﻨﺤﻦ ﻧﺴﺘﻔﺴﺮ ﻭﻟﻴﺲ ﻓﻲ ﺫﻟﻚ ﺣﺮﺝ ﻛﻤﺎ‬
‫ﻗﺎﻟﺖ ﺑﻨﺖ ﺍﻟﺸﺎﻁﺊ‪" :‬ﻟﻢ ﺃﺭ ﻓﻲ ﺷﻲء ﻣﻨﻪ ﻗﻂ‪ ،‬ﻣﺎ ﺃﺗﺤﺮﺝ ﻣﻦ ﺗﻌﺮﻳﻀﻪ ﻟﻀﻮء‬
‫ﺍﻟﺒﺤﺚ ]ﻛﺘﺎﺏ ﻧﺴﺎء ﺍﻟﻨﺒﻲ ﺹ ‪(( "[8‬‬
‫ﺍﻟﻜﻼﻡ ﺑﺎﻟﻄﺒﻊ ﻓﻲ ﻣﻌﺮﺽ ﺍﻟﻜﻼﻡ ﻋﻦ ﺍﻟﺤﺐ ﺍﻟﻘﻠﺒﻲ ﻭﻟﻴﺲ ﺍﻟﻌﺪﻝ ﺑﻴﻦ ﺍﻟﺰﻭﺟﺎﺕ‬
‫ﻓﻲ ﻏﻴﺮﻩ ﻣﻦ ﺍﻟﻮﺍﺟﺒﺎﺕ !‬
‫ﻓﺜﺒﺖ ﻋﻦ ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻧﻪ ﻗﺎﻝ ﺃﻥ ﺃﺣﺐ ﺯﻭﺟﺎﺗﻪ ﺇﻟﻴﻪ ﺃﻣﻨﺎ‬
‫ﻋﺎﺋﺸﺔ ‪..‬ﻭﻫﺬﺍ ﻣﺎ ﻫﻮ ﻣﺎﻻ ﻳﺴﺘﻄﻴﻊ ﺇﺧﻀﺎﻉ ﻋﻮﺍﻁﻔﻪ ﻓﻴﺤﺐ ﺟﻤﻴﻊ ﺯﻭﺟﺎﺗﻪ‬
‫ﺑﻨﻔﺲ ﺍﻟﻘﺪﺭ‪..‬ﻓﻬﺬﺍ ﻫﻮ ﺍﻟﻤﻘﺼﺪ ﻳﺎ ﺃﺑﺎ ﺟﻬﻞ!‬
‫ﻭﻟﻴﺲ ﺃﻣﺮ ﷲ ﺑﺎﻟﻌﺪﻝ ﺑﻴﻦ ﺍﻟﺰﻭﺟﺎﺕ ﻳﻘﺼﺪ ﺍﻟﻌﺪﻝ ﺍﻟﻘﻠﺒﻲ –ﻭﺍﻟﻌﺪﻝ ﺍﻟﻘﻠﺒﻲ ﻫﻮ‬
‫ﺍﻟﻤﻘﺼﻮﺩ ﺏ"ﻭﻟﻦ ﺗﻌﺪﻟﻮﺍ"‪.. -‬ﻭﻟﻜﻦ ﺍﻟﻤﺄﻣﻮﺭﻳﻦ ﺑﻪ ﻫﻮ ﻋﺪﻝ ﺍﻷﻭﻗﺎﺕ‬
‫ﻭﺍﻟﻮﺍﺟﺒﺎﺕ ‪..‬ﺇﻟﺦ !‬

‫ﻭﻧﻜﻤﻞ ﻣﻊ ﻛﻮﻣﻴﺪﻳﺎ ﺑﻄﺮﺱ ﻳﻘﻮﻝ ﺹ‪")) 7‬ﺇﻥ ﺃﻡ ﺍﻟﻤﺆﻣﻨﻴﻦ ﻣﻴﻤﻮﻧﺔ ﺑﻨﺖ‬

‫ﺍﻟﺤﺎﺭﺙ ﻭﻫﺒﺖ ﺍﻟﺮﺳﻮﻝ ﻧﻔﺴﻬﺎ ﻭﻓﻲ ﺑﻴﺘﻪ ﻋﺸﺮ ﻧﺴﺎء‪ :‬ﺛﻤﺎﻥ ﺯﻭﺟﺎﺕ ﻭﺍﺛﻨﺘﺎﻥ‬
‫ﻣﻠﻚ ﻳﻤﻴﻨﻪ" ]ﻓﻜﺎﻥ ﻣﺠﻤﻮﻉ ﻣﺎ ﻛﺎﻥ ﻋﻨﺪﻩ ‪ 11‬ﺇﻣﺮﺃﺓ ﻣﻦ ﺍﻟﻨﺴﺎء ﻭﺍﻟﺴﺮﺍﺭﻱ[‬
‫)‪ (4‬ﻭﺍﻟﻮﺍﺣﺪﻱ ﻳﺬﻛﺮ ‪ 14‬ﺯﻭﺟﺔ ﻭﺳﺮﻳﺔ‪.‬‬
‫)‪ (5‬ﻭﺃﺑﻮ ﺟﻌﻔﺮ ﻳﺬﻛﺮ ‪ 16‬ﺯﻭﺟﺔ ﻭﺳﺮﻳﺔ‪ ،‬ﻭﻳﻀﻴﻒ ﻋﻠﻴﻬﻦ ﻭﺍﺣﺪﺓٌ ﻣﻤﻦ‬
‫ﺫﻛﺮﺗﻬﻦ ﺑﻨﺖ ﺍﻟﺸﺎﻁﺊ‪ ،‬ﻭﺇﺛﻨﺘﻴﻦ ﻣﻤﻦ ﺫﻛﺮﻫﻢ ﺍﻟﻮﺍﺣﺪﻱ‪ ،‬ﻭﺛﻼﺛﺔ ﻣﻤﻦ ﺫﻛﺮﺗﻬﻦ‬
‫ﻣﺮﺍﺟﻊ ﺃﺧﺮﻯ‪ ،‬ﻓﻴﻜﻮﻥ ﺍﻟﻤﺠﻤﻮﻉ ‪ 21‬ﺯﻭﺟﺔ ﻭﺳﺮﻳﺔ ((‬
‫ﻛﻴﻒ ﻭﺻﻞ ﻟﻬﺬﺍ ﺍﻟﻌﺪﺩ ﺃﻧﺎ ﻻ ﺃﺩﺭﻱ !!‬

‫ﻭﻳﺴﺮﺩ ﺟﺪﻭﻝ ﺑﺰﻭﺟﺎﺕ ﺍﻟﻨﺒﻲ ‪ ..‬ﻭﺟﻤﻊ ﺃﻛﺒﺮ ﻗﺪﺭ ﻣﻤﻜﻦ ‪..‬ﻓﻠﻢ ﻳﻬﻤﻪ ﻫﻞ‬
‫ﺍﻟﺤﺪﻳﺚ ﺻﺤﻴﺢ ﺃﻡ ﻻ ‪..‬ﻧﺎﻫﻴﻚ ﻋﻦ ﺍﻹﺧﺘﺮﺍﻋﺎﺕ !‬
‫ﻳﻘﻮﻝ ﺍﻟﻮﺍﺣﺪﻱ ﻓﻲ ﺗﻔﺴﻴﺮ ﺍﻟﻮﺟﻴﺰ ﻳﻘﻮﻝ " } ﻭﻻ ﻳﺤﻞﱡ ﻟﻚ ﺍﻟﻨﺴﺎء ﻣﻦ ﺑﻌﺪ { ﺃَﻱْ‬
‫‪ :‬ﻣﻦ ﺑﻌﺪ ﻫﺆﻻء ﺍﻟﺘﱢﺴﻊ"‬
‫ﻭﻻ ﺗﻌﻠﻴﻖ ﻭﻫﺬﺍ ﻫﻮ ﺑﻄﺮﺳﻜﻢ !!!‬

‫ﻭ ﺃﺗﺤﺪﺍﻩ ﺃﻥ ﻳﺄﺗﻲ ﺑﻤﺎ ﻳﺪﻟﻞ ﻋﻠﻰ ﺍﻝ ‪ 21‬ﺯﻭﺟﺔ ﺑﺄﺣﺎﺩﻳﺚ ﺻﺤﻴﺤﺔ‪..‬؟!ﺃﺗﺤﺪﺍﻩ!!‬

‫ﻟﻜﻦ ﺍﻟﺠﺪﻭﻝ ﻣﻀﺤﻚ ﺇﻟﻰ ﺣﺪ ﺑﻌﻴﺪ‬
‫ﻓﻬﻮ ﻳﺬﻛﺮ ﻓﻴﻪ‬
‫‪" -‬ﺍﻟﺴﻴﺪﺓ ﺧﺪﻳﺠﺔ" ﻭﻫﻲ ﺍﻟﺘﻲ ﺗﻮﻓﻴﺖ ﻋﻦ ﺍﻟﻨﺒﻲ ﻭﻫﻮ ﻓﻲ ﻣﺘﻮﺳﻂ ﻋﻤﺮﻩ ﻓﻴﺎ‬
‫ﺍﻟﻌﺠﺐ ؟!‬
‫ﻭﻟﻜﻦ ﻫﻮ ﻳﺮﻳﺪ ﺃﻥ ﻳﻜﺜﺮ ﺍﻟﻌﺪﺩ ﻭﻻ ﻓﺮﻕ !!‬
‫ﻭﻳﻘﻮﻝ ﺃﻥ "ﻣﻴﻤﻮﻧﺔ ﺑﻨﺖ ﺍﻟﺤﺎﺭﺙ" ﻭﻫﺒﺖ ﻧﻔﺴﻬﺎ ﻟﻠﻨﺒﻲ ﻭﻫﺬﺍ ﻛﺬﺏ ﻷﻥ ﺍﻟﺤﺪﻳﺚ‬
‫ﻳﻘﻮﻝ ﺑﻦ ﻛﺜﻴﺮ ﺃﻥ ﻓﻴﻪ ﺇﻧﻘﻄﺎﻉ ﻓﻲ ﺍﻟﺴﻨﺪ ﻭﻫﻮ ﻣﺮﺳﻞ ! ﺃﻱ ﻻ ﻳﺼﺢ ﺑﺄﻯ ﺣﺎﻝ‬
‫ﻣﻦ ﺍﻷﺣﻮﺍﻝ ﻭﻟﻜﻨﻬﺎ ﻣﻦ ﺯﻭﺟﺎﺕ ﺍﻟﻨﺒﻲ ﻛﻤﺎ ﺳﻴﺄﺗﻲ!‬

‫ﻟﻜﻦ ﺍﻷﻛﺎﺫﻳﺐ ﺍﻟﻤﺤﻀﺔ ﺍﻟﺘﻲ ﺣﺘﻰ ﻟﻢ ﻳﺴﺘﻄﻊ ﺃﻥ ﻳﻀﻊ ﻟﻬﺎ ﻣﺼﺎﺩﺭﺍ ‪:‬‬
‫‪"-‬ﻓﺎﻁﻤﺔ ﺑﻨﺖ ﺳﺮﻳﺞ" ﻭﻳﺪﻋﻲ ﺃﻧﻬﺎ ﻭﻫﺒﺖ ﻧﻔﺴﻬﺎ ﻟﻪ‪..‬ﻭﻫﻲ ﺍﻟﺘﻲ ﻟﻢ ﺃﺳﻤﻊ‬
‫ﻋﻨﻬﺎ ﻣﻄﻠﻘﺎ‪...‬ﻭﻻ ﺳﻤﻊ ﻋﻨﻬﺎ ﺃﺣﺪ ﻓﻲ ﺍﻹﺳﻼﻡ ﻭﻻ ﺃﺳﺘﺒﻌﺪ ﺃﻧﻪ ﺇﻣﺎ ﻧﻘﻠﻬﺎ ﻣﻦ‬
‫ﻣﻮﺳﻮﻋﺔ ﺍﻟﻤﻌﻮﻗﻴﻦ ﺫﻫﻨﻴﺎ"ﺩﺍﺋﺮﺓ ﺍﻟﻤﻌﺎﺭﻑ ﺍﻹﺳﻼﻣﻴﺔ" ﺍﻟﺘﻲ ﻛﺘﺒﻬﺎ‬
‫ﺍﻟﻤﺴﺘﺸﺮﻗﻮﻥ ﺃﻭ ﺇﺧﺘﺮﻉ ﻫﻮ ﺍﻹﺳﻢ ﺫﻟﻚ ﺍﻷﻓﺎﻕ!!‬

‫ﺧﻄﺒﻬﺎ ﺛﻢ ﻭﺍﻓﻘﺖ‬ ‫‪-‬ﻫﻨﺪ ﺑﻨﺖ ﺯﻳﺪ ﺍﻟﻤﺨﺰﻭﻣﻴﺔ‬

‫ﻻ ﺃﻋﻠﻢ ﺇﻻ ﻫﻨﺪ ﺑﻨﺖ ﺧﺰﻳﻤﺔ ﺍﻟﻤﺨﺰﻭﻣﻴﺔ ﺇﻝ ﺃﻧﻬﺎ ﺇﻣﺮﺃﺓ ﻣﺘﺸﻴﻌﺔ ﻓﻲ ﻋﻬﺪ‬
‫ﻣﻌﺎﻭﻳﺔ ‪..‬ﻭﻻﺣﻆ ﺧﻄﺒﻬﺎ ﺛﻢ ﻭﺍﻓﻘﺖ‪!!!!!...‬‬

‫ﻭﻳﻌﺪ ﻣﻨﻬﻦ "ﺧﻮﻟﺔ ﺑﻨﺖ ﺣﻜﻴﻢ" ﻭﻫﻲ ﺍﻟﻤﺮﺃﺓ ﺍﻟﺘﻲ ﺇﻗﺘﺮﺣﺖ ﻋﻠﻴﻪ ﺍﻟﺰﻭﺍﺝ‬
‫ﺑﻌﺎﺋﺸﺔ ﻟﻤﺎ ﻣﺎﺗﺖ ﺍﻟﺴﻴﺪﺓ ﺧﺪﻳﺠﺔ ﺭﺿﻲ ﷲ ﻋﻨﻬﻦ ﺟﻤﻴﻌﺎ !!‬

‫ﻭﻣﻦ ﺍﻟﻼﺗﻲ ﻋﺪﻫﻦ ﺯﻭﺭﺍ ﻫﺬﺍ ﺍﻷﻓﺎﻕ ﻭﻻ ﺃﻋﻠﻢ ﻣﻦ ﺍﻳﻦ ﺟﺎء ﺑﻬﻦ ‪:‬‬
‫‪ - -‬ﺃﺳﻤﺎء ﺑﻨﺖ ﺳﺒﺄ ‪ -‬ﺧﻮﻟﺔ ﺑﻨﺖ ﺣﻜﻴﻢ ‪ -‬ﺃﻡ ﺸﺭﻴﻙ ﺒﻨﺕ ﺠﻠﺒﺭ ‪ -‬ﻓﺎﻁﻤﺔ ﺒﻨﺕ ﺍﻟﻀﺤﺎﻙ‬
‫‪ -‬ﺭﻴﺤﺎﻨﺔ ﺒﻨﺕ ﺯﻴﺩ ‪-‬ﻫﺒﻠﺔ ﺑﻨﺖ ﻗﻴﺲ ﺃﺧﺖ ﺍﻷﺷﻌﺚ!!‬

‫ﺃﻫﺆﻻء ﺍﻟﻨﺼﺎﺭﻯ ﻣﻦ ﺍﻟﻬﺒﺎﻟﺔ ﻟﻜﻲ ﻳﺼﺪﻗﻮﺍ ﻫﺬﺍ ؟‬

‫ﺍﻷﺷﺪ ﻁﺮﺍﻓﺔ ﺃﻧﻪ ﻳﻌﺪ ﻓﻴﻬﻦ ﻳﻌﺪ ﺇﺛﻨﺘﻴﻦ ﻭﻳﻘﻮﻝ ﺑﻄﺮﺱ ﺃﻥ ﺍﻟﻨﺒﻲ ﻟﻢ ﻳﺪﺧﻞ ﺑﻬﻦ!!‬
‫ﻓﺎﻁﻤﺔ ﺑﻨﺖ ﺍﻟﻀﺤﺎﻙ ﻭﻗﺎﻝ ﺃﻥ ﺍﻟﻨﺒﻲ ﻟﻢ ﻳﺪﺧﻞ ﺑﻬﺎ‬
‫‪ <---‬ﻟﻢ ﻳﺪﺧﻞ ﺑﻬﺎ‬ ‫ﻭﺃﺳﻤﺎء ﺑﻨﺖ ﺍﻟﻨﻌﻤﺎﻥ‬

‫ﻓﻬﻞ ﻫﺬﺍ ﻳﻔﻴﺪ ﻧﻈﺮﻳﺘﻪ ﺣﻮﻝ ﺍﻟﻨﺒﻲ ؟ ﻭﻫﻞ ﻳُﻌﺪ ﻫﺆﻻء ؟‬

‫ﺃﻣﺎ ﻳﺴﺘﺤﻲ ﻫﺬﺍ ﺍﻷﻓﺎﻕ ؟!‬

‫ﻭﻟﻜﻲ ﻻ ﻳﻀﻴﻊ ﺍﻟﻘﺎﺭﺉ ﺍﻟﻤﺴﻴﺤﻲ ﻣﻨﻲ ﻓﺰﻭﺟﺎﺕ ﺍﻟﻨﺒﻲ ﺑﺎﻟﺘﺮﺗﻴﺐ ﻫﻦ‬

‫‪ -1‬ﺨﺩﻴﺠﺔ )ﺜﻴﺏ ﻓﻭﻕ ‪40‬ﺴﻨﺔ (‬
‫‪ -2‬ﺴﻭﺩﺓ ﺒﻨﺕ ﺯﻤﻌﺔ )ﻋﺠﻭﺯ ﻓﻲ ﺍﻟﺴﺎﺩﺴﺔ ﻭﺍﻟﺴﺘﻴﻥ ﻤﻥ ﻋﻤﺭﻫﺎ(‬
‫‪ -3‬ﻋﺎﺌﺸﺔ ﺒﻨﺕ ﺃﺒﻲ ﺒﻜﺭ ﺍﻟﺼﺩﻴﻕ )ﺍﻟﻭﺤﻴﺩﺓ ﺍﻟﺒﻜﺭ(‬
‫‪ -4‬ﺤﻔﺼﺔ ﺒﻨﺕ ﻋﻤﺭ ﺍﻟﻔﺎﺭﻭﻕ )ﺜﻴﺏ(‬
‫‪ -5‬ﺃﻡ ﺤﺒﻴﺒﺔ )ﺭﻤﻠﺔ( ﺒﻨﺕ ﺃﺒﻲ ﺴﻔﻴﺎﻥ )ﺜﻴﺏ(‬
‫‪ -6‬ﺯﻴﻨﺏ ﺒﻨﺕ ﺨﺯﻴﻤﺔ ‪-‬ﺃﻡ ﺍﻟﻤﺴﺎﻜﻴﻥ‪) -‬ﻜﺎﻥ ﻋﻤﺭﻫﺎ ﺴﺘﻭﻥ ﻋﺎﻤﺎ ﻭﻤﺎﺘﺕ ﻓﻲ ﺤﻴﺎﺓ ﺍﻟﻨﺒﻲ(‬
‫‪ -7‬ﺯﻴﻨﺏ ﺒﻨﺕ ﺠﺤﺵ )ﺜﻴﺏ ﻭﻫﻲ –ﺒﻨﺕ ﻋﻤﺔ ﺍﻟﻨﺒﻲ‪ -‬ﻭﻫﻭ ﺍﻟﺫﻱ ﺯﻭﺝ ﺯﻴﺩ ﻤﻨﻬﺎ ﻭﺘﺯﻭﺠﻬﺎ ﺍﻟﺭﺴﻭﻝ‬
‫ﺒﻌﺩ ﻁﻼﻕ ﺯﻴﺩ ﻟﻬﺎ ﺒﺄﻤﺭ ﻤﻥ ﺍﷲ ﻜﻤﺎ ﻫﻭ ﻤﻌﺭﻭﻑ(‬
‫‪ -8‬ﺃﻡ ﺴﻠﻤﺔ ﻫﻨﺩ ﺒﻨﺕ ﺃﺒﻲ ﺃﻤﻴﺔ ﺒﻥ ﺍﻟﻤﻐﻴﺭﺓ )ﺃﺭﻤﻠﺔ (‬
‫‪ -9‬ﺠﻭﻴﺭﻴﺔ ﺒﻨﺕ ﺍﻟﺤﺎﺭﺙ )ﻤﻠﻜﺔ ﻴﻤﻴﻥ –ﺴﺭﻴﺔ‪ -‬ﺃﻋﺘﻘﻬﺎ ﺍﻟﺭﺴﻭﻝ ﻭﺘﺯﻭﺠﻬﺎ ﻭﻨﺴﺄﻝ ﺒﻁﺭﺱ ﻟﻡ‬
‫ﻴﺘﺯﻭﺠﻬﺎ ﻭﻫﻲ ﺴﺭﻴﺘﻪ ؟ ﻤﺎ ﺍﻟﺫﻱ ﻴﺠﺒﺭﻩ ﻋﻠﻰ ﺫﻟﻙ؟ (‬
‫‪ -10‬ﺼﻔﻴﺔ ﺒﻨﺕ ﺤﻴﻲ ﺒﻥ ﺃﺨﻁﺏ )ﻤﻠﻜﺔ ﻴﻤﻴﻥ – ﺴﺭﻴﺔ‪ -‬ﺃﻋﺘﻘﻬﺎ ﻭﺘﺯﻭﺠﻬﺎ ﻭﺃﻴﻀﺎ ﻨﺴﺄﻝ ﻟﻡ؟(‬
‫‪ -11‬ﻤﻴﻤﻭﻨﺔ ﺒﻨﺕ ﺍﻟﺤﺎﺭﺙ )ﺜﻴﺏ(‬

‫‪ -‬ﺇﻥ ﻋﺩﺩ ﺃﺯﻭﺍﺝ ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﺜﻼﺙ ﻋﺸﺭﺓ ‪.‬‬
‫‪ -‬ﺩﺨﻝ ﺒﺈﺤﺩﻯ ﻋﺸﺭﺓ ﻓﻬﻥ ﺃﻤﻬﺎﺕ ﺍﻟﻤﺅﻤﻨﻴﻥ ‪.‬‬
‫‪ -‬ﻭﻤﺎﺕ ﻋﻥ ﺘﺴﻊ ‪ ،‬ﺇﺫ ﻤﺎﺘﺕ ﻓﻲ ﺤﻴﺎﺘﻪ ﺨﺩﻴﺠﺔ ‪ ،‬ﻭﺯﻴﻨﺏ ﺃﻡ ﺍﻟﻤﺴﺎﻜﻴﻥ ‪.‬‬
‫‪ -‬ﻭﺘﺯﻭﺝ ﺒﺎﺜﻨﺘﻴﻥ ﻟﻡ ﻴﺩﺨﻝ ﺒﻬﻤﺎ ‪ ،‬ﻭﻫﻤﺎ ‪:‬‬
‫ﺃﺴﻤﺎﺀ ﺒﻨﺕ ﺍﻟﻨﻌﻤﺎﻥ ﺍﻟﻜ‪‬ﻨﹾﺩﻴﺔ ‪.‬‬
‫ﺃﻤﻴﻤﺔ ﺒﻨﺕ ﺍﻟﻨﻌﻤﺎﻥ ﺒﻥ ﺸﺭﺤﺒﻴﻝ ‪.‬‬

‫ﻭﺍﻟﻤﻬﻢ ﻫﻨﺎ ﺃﻧﻪ ﻣﺎﺕ ﻋﻦ ﺗﺴﻊ ﺯﻭﺟﺎﺕ ﻓﻘﻂ ﻫﻦ ﺃﻣﻬﺎﺕ ﺍﻟﻤﺆﻣﻨﻴﻦ!!‬

‫ﻭﻣﻦ ﻟﺪﻳﻪ ﺩﻟﻴﻼ ﻗﺮﺁﻥ ﺃﻭ ﺣﺪﻳﺚ ﺻﺤﻴﺢ ﻳﻘﻮﻝ ﺑﺎﻟﻌﻜﺲ ﻓﻠﻴﺄﺗﻨﺎ ﺑﻪ !!‬
 ‫ﻭﻫﺬﺍ ﻫﻮ ﺍﻟﺼﺤﻴﺢ ﻭﻟﻨﺎ ﺭﺩ ﻣﻔﺼﻞ ﺑﺈﺫﻥ ﷲ ﻟﻜﻦ ﻭﺍﺿﺢ ﺃﻥ ﺟﺪﻭﻝ ﺑﻄﺮﺱ‬
‫ﻣﻠﻔﻖ ﺑﺎﻟﻜﺎﻣﻞ ﻛﻤﺎ ﻫﻮ ﻭﺍﺿﺢ !‬

‫ﻟﻜﻦ ﺍﻟﻤﻤﺘﻊ ﺃﻥ ﻟﻪ ﺟﺪﻭﻻ ﺛﺎﻧﻴﺎ ﺹ ‪ 11‬ﺫﻛﺮ ﻓﻴﻪ ‪ 55‬ﺯﻭﺟﺔ ﻟﻠﻨﺒﻲ‬

‫ﻭﻫﻮ ﺟﺪﻭﻝ ﻣﺨﺘﻠﻒ ﻭﻣﺘﺨﻠﻒ ﺑﻜﻞ ﺍﻟﻤﻘﺎﻳﻴﺲ !!‬
‫ﻭﻫﺎ ﻫﻮ ﺟﺪﻭﻝ ﺃﺑﻲ ﺟﻬﻞ ﻳﺪﻋﻲ ﺃﻧﻪ ﻧﻘﻠﻪ ﻣﻦ ﻛﺘﺎﺏ ]ﺃﺯﻭﺍﺝ ﺍﻟﻨﺒﻲ[ ﻟﻠﺸﻴﺦ‬
‫ﺍﻟﺪﻣﺸﻘﻲ ﻭﻫﻮ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﺮﺟﻞ ﺍﻟﺬﻱ ﻟﻢ ﻳﺴﻤﻊ ﺑﻪ ﺃﺣﺪ ﻛﻌﺎﺩﺗﻪ!!‬

‫ﺯﻭﺠﺎﺕ ﺍﻟﺭﺴﻭﻝ‬

‫ﻤﻼﺤﻅﺎﺕ‬ ‫ﺇﺴﻡ ﺍﻟﻤﺭﺃﺓ‬ ‫ﺭﻗﻡ‬

‫ﻜﺎﻨﺕ ﻤﺘﺯﻭﺠﺔ ﻤﺭﺘﻴﻥ ﻗﺒ‪‬ﻠﻪ‬
‫ﺍﻟﺯﻭﺠﺔ ﺍﻟﻤﺩﻟﻠﺔ‬
‫ﺃﺭﻤﻠﺔ ﻤﻬﺎﺠﺭ‬
‫ﺍﺭﻤﻠﺔ ﻤﻬﺎﺠﺭ‬
‫ﺃﺭﻤﻠﺔ ﺸﻬﻴﺩ‬
‫ﺃﺭﻤﻠﺔ ﺸﻬﻴﺩ‬
‫ﺯﻭﺠﺔ ﺍﺒﻨﻪ ﺍﻟﻤﺘﺒﻨﻰ ﺯﻴﺩ‬
‫ﺍﻷﺴﻴﺭﺓ ﺍﻟﺤﺴﻨﺎﺀ‬
‫ﺍﻷﺴﻴﺭﺓ ﺍﻟﻴﻬﻭﺩﻴﺔ‬
‫ﺨﻁﺒﻬﺎ ﻭﺭﻓﻀﺘﻪ ﺜﻡ ﻭﺍﻓﻘﺕ‬
‫ﻋﻠﻴﻪ‬
‫ﺒﻨﺕ ﺯﻋﻴﻡ ﻤﻜﺔ ﻭﻗﺎﺌﺩ ﺠﻴﺸﻬﺎ‬
‫ﻭﻫﺒﺕ ﻨﻔﺴﻬﺎ ﻟﻪ‬
‫ﻭﻫﺒﺕ ﻨﻔﺴﻬﺎ ﻟﻪ‬
‫ﺴﺭﻴﺔ‬
‫ﺴﺭﻴﺔ‬
‫ﺨﺩﻴﺠﺔ ﺒﻨﺕ ﺨﻭﻴﻠﺩ‬ ‫‪1‬‬
‫ﻋﺎﺌﺸﺔ ﺒﻨﺕ ﺃﺒﻲ ﺒﻜﺭ‬ ‫‪2‬‬
‫ﺴﻭﺩﺓ ﺒﻨﺕ ﺯﻤﻌﺔ‬ ‫‪3‬‬
‫ﺃﻡ ﺴﻠﻤﺔ ﺒﻨﺕ ﺃﺒﻲ ﺃﻤﻴﺔ ﺍﻟﻤﺨﺯﻭﻤﻴﺔ‬ ‫‪4‬‬
‫ﺤﻔﺼﺔ ﺒﻨﺕ ﻋﻤﺭ ﺒﻥ ﺍﻟﺨﻁﺎﺏ‬ ‫‪5‬‬
‫ﺯﻴﻨﺏ ﺒﻨﺕ ﺨﺯﻴ‪‬ﻤﺔ ﺍﻟﻬﻼﻟﻴﺔ‬ ‫‪6‬‬
‫ﺯﻴﻨﺏ ﺒﻨﺕ ﺠﺤﺵ‬ ‫‪7‬‬
‫ﺠﻭﻴﺭﻴﺔ ﺒﻨﺕ ﺍﻟﺤﺎﺭﺙ‬ ‫‪8‬‬
‫ﺼﻔﻴﺔ ﺒﻨﺕ ﺤ‪‬ﻴ‪‬ﻲ ﺍﻟﺨﻴﺒﺭﻴﺔ‬ ‫‪9‬‬
‫‪ 10‬ﻫﻨﺩ ﺒﻨﺕ ﺯﻴﺩ ﺍﻟﻤﺨﺯﻭﻤﻴﺔ‬
‫‪ 11‬ﺃﻡ ﺤﺒﻴﺒﺔ ﺒﻨﺕ ﺃﺒﻲ ﺴﻔﻴﺎﻥ‬
‫‪ 12‬ﻫﺒﻠﺔ ﺒﻨﺕ ﻗﻴﺱ ﺃﺨﺕ ﺍﻷﺸﻌﺙ‬
‫‪ 13‬ﺃﺴﻤﺎﺀ ﺒﻨﺕ ﺴﺒﺄ‬
‫‪ 14‬ﻤﻴﻤﻭﻨﺔ ﺒﻨﺕ ﺍﻟﺤﺎﺭﺙ‬
‫‪ 15‬ﻓﺎﻁﻤﺔ ﺒﻨﺕ ﺴﺭﻴﺞ‬
‫‪ 16‬ﺭﻴﺤﺎﻨﺔ ﺒﻨﺕ ﺯﻴﺩ ﺒﻥ ﻋﻤﺭﻭ‬
‫‪ 17‬ﻤﺎﺭﻴﺔ ﺍﻟﻘﺒﻁﻴﺔ‬
 ‫ﻋﻘﺩ ﻋﻠﻴﻬﺎ ﻭﻟﻡ ﻴﺩﺨﻝ ﺒﻬﺎ‬
‫ﻋﻘﺩ ﻋﻠﻴﻬﺎ ﻭﻟﻡ ﻴﺩﺨﻝ ﺒﻬﺎ‬
‫ﻋﻘﺩ ﻋﻠﻴﻬﺎ ﻭﻟﻡ ﻴﺩﺨﻝ ﺒﻬﺎ‬
‫ﻋﻘﺩ ﻋﻠﻴﻬﺎ ﻭﻟﻡ ﻴﺩﺨﻝ ﺒﻬﺎ‬
‫ﻋﻘﺩ ﻋﻠﻴﻬﺎ ﻭﻟﻡ ﻴﺩﺨﻝ ﺒﻬﺎ‬
‫ﻋﻘﺩ ﻋﻠﻴﻬﺎ ﻭﻟﻡ ﻴﺩﺨﻝ ﺒﻬﺎ‬
‫ﻋﻘﺩ ﻋﻠﻴﻬﺎ ﻭﻟﻡ ﻴﺩﺨﻝ ﺒﻬﺎ‬
‫ﻋﻘﺩ ﻋﻠﻴﻬﺎ ﻭﻟﻡ ﻴﺩﺨﻝ ﺒﻬﺎ‬
‫ﻋﻘﺩ ﻋﻠﻴﻬﺎ ﻭﻟﻡ ﻴﺩﺨﻝ ﺒﻬﺎ‬
‫ﻋﻘﺩ ﻋﻠﻴﻬﺎ ﻭﻟﻡ ﻴﺩﺨﻝ ﺒﻬﺎ‬
‫ﻋﻘﺩ ﻋﻠﻴﻬﺎ ﻭﻟﻡ ﻴﺩﺨﻝ ﺒﻬﺎ‬
‫ﻋﻘﺩ ﻋﻠﻴﻬﺎ ﻭﻟﻡ ﻴﺩﺨﻝ ﺒﻬﺎ‬
‫ﻋﻘﺩ ﻋﻠﻴﻬﺎ ﻭﻟﻡ ﻴﺩﺨﻝ ﺒﻬﺎ‬
‫ﻋﻘﺩ ﻋﻠﻴﻬﺎ ﻭﻟﻡ ﻴﺩﺨﻝ ﺒﻬﺎ‬
‫ﻋﻘﺩ ﻋﻠﻴﻬﺎ ﻭﻟﻡ ﻴﺩﺨﻝ ﺒﻬﺎ‬
‫ﻋﻘﺩ ﻋﻠﻴﻬﺎ ﻭﻟﻡ ﻴﺩﺨﻝ ﺒﻬﺎ‬
‫ﻋﻘﺩ ﻋﻠﻴﻬﺎ ﻭﻟﻡ ﻴﺩﺨﻝ ﺒﻬﺎ‬
‫ﻋﻘﺩ ﻋﻠﻴﻬﺎ ﻭﻟﻡ ﻴﺩﺨﻝ ﺒﻬﺎ‬
‫ﻋﻘﺩ ﻋﻠﻴﻬﺎ ﻭﻟﻡ ﻴﺩﺨﻝ ﺒﻬﺎ‬
‫ﻋﻘﺩ ﻋﻠﻴﻬﺎ ﻭﻟﻡ ﻴﺩﺨﻝ ﺒﻬﺎ‬
‫ﻋﻘﺩ ﻋﻠﻴﻬﺎ ﻭﻟﻡ ﻴﺩﺨﻝ ﺒﻬﺎ‬
‫ﻋﻘﺩ ﻋﻠﻴﻬﺎ ﻭﻟﻡ ﻴﺩﺨﻝ ﺒﻬﺎ‬ ‫‪ 39‬ﻟﻴﻠﻰ ﺒﻨﺕ ﺤﻜﻴﻡ ﺍﻷﻨﺼﺎﺭﻴﺔ ﺍﻷﻭﺴﻴﺔ‬
‫ﻋﻘﺩ ﻋﻠﻴﻬﺎ ﻭﻟﻡ ﻴﺩﺨﻝ ﺒﻬﺎ‬
‫ﺨﻁﺒﻬﺎ ﺇﺫﻋﺭﻀﺕ ﻨﻔﺴﻬﺎ ﻋﻠﻴﻪ‬
‫ﺨﻁﺒﻬﺎ ﺇﺫﻋﺭﻀﺕ ﻨﻔﺴﻬﺎ ﻋﻠﻴﻪ‬
‫ﺨﻁﺒﻬﺎ ﺇﺫﻋﺭﻀﺕ ﻨﻔﺴﻬﺎ ﻋﻠﻴﻪ‬
‫ﺨﻁﺒﻬﺎ ﺇﺫﻋﺭﻀﺕ ﻨﻔﺴﻬﺎ ﻋﻠﻴﻪ‬
‫ﺨﻁﺒﻬﺎ ﺇﺫﻋﺭﻀﺕ ﻨﻔﺴﻬﺎ ﻋﻠﻴﻪ‬
‫‪ 18‬ﺃﺴﻤﺎﺀ ﺒﻨﺕ ﺍﻟﻨﻌﻤﺎﻥ‬
‫‪ 19‬ﻓﺎﻁﻤﺔ ﺒﻨﺕ ﺍﻟﻀﺤﺎﻙ‬
‫‪ 20‬ﺃﻡ ﺸﺭﻴﻙ ﺍﻷﻨﺼﺎﺭﻴﺔ‬
‫‪ 21‬ﺨﻭﻟﺔ ﺒﻨﺕ ﺤﻜﻴﻡ ﺍﻟﻬﺫﻴﻝ‬
‫‪ 22‬ﻋﻤﺭﺓ ﺒﻨﺕ ﻴﺯﻴﺩ ﺍﻟﻜﻼﺒﻴﺔ‬
‫‪ 23‬ﺃﺴﻤﺎﺀ ﺒﻨﺕ ﺍﻟﺼﻠﺕ‬
‫‪ 24‬ﺃﺴﻤﺎﺀ ﺒﻨﺕ ﻜﻌﺏ‬
‫‪ 25‬ﺃﻤﻴﻤﺔ ﺒﻨﺕ ﺸﺭﺍﺤﻴﻝ‬
‫‪ 26‬ﺃﻡ ﺤﺭﺍﻡ‬
‫‪ 27‬ﺴﻠﻤﻰ ﺒﻨﺕ ﻨﺠﺩﺓ‬
‫‪ 28‬ﺴﺒﺎ ﺒﻨﺕ ﺴﻔﻴﺎﻥ‬
‫‪ 29‬ﺴﻨﺎ ﺒﻨﺕ ﺃﺴﻤﺎﺀ ﺒﻥ ﺍﻟﺼﻠﺕ‬
‫‪ 30‬ﺍﻟﺸﺎﺓ ﺒﻨﺕ ﺭﻓﺎﻋﺔ‬
‫‪ 31‬ﺸﺭﺍﻑ ﺒﻨﺕ ﺨﻠﻴﻔﺔ ﺍﻟﻜﻼﺒﻴﺔ‬
‫‪ 32‬ﺍﻟﺸﻨﺒﺎﺀ ﺒﻨﺕ ﻋﻤﺭﻭ ﺍﻟﻐﻔﺎﺭﻴﺔ‬
‫‪ 33‬ﺍﻟﻌﺎﻟﻴﺔ ﺒﻨﺕ ﻅﺒﻴﺎﻥ‬
‫‪ 34‬ﻋﻤﺭﺓ ﺒﻨﺕ ﻤﻌﺎﻭﻴﺔ ﺍﻟﻜﻨﺩﻴﺔ‬
‫‪ 35‬ﻋﻤﺭﺓ ﺒﻨﺕ ﻴﺯﻴﺩ ﺍﻟﻐﻔﺎﺭﻴﺔ‬
‫‪ 36‬ﻏﺯﻴﺔ‬
‫‪ 37‬ﻗﺘﻴﻠﺔ ﺒﻨﺕ ﻗﻴﺱ ﺍﻟﻜﻨﺩﻴﺔ‬
‫‪ 38‬ﻟﻴﻠﻰ ﺒﻨﺕ ﺍﻟﺨﻁﻴﻡ‬
‫‪ 40‬ﻤﻠﻴﻜﺔ ﺒﻨﺕ ﻜﻌﺏ ﺍﻟﻜﻨﺎﻨﻴﺔ‬
‫‪ 41‬ﺠﻤﺭﺓ ﺒﻨﺕ ﺍﻟﺤﺎﺭﺙ ﺒﻥ ﻋﻭﻑ‬
‫‪ 42‬ﺠﻤﺭﺓ ﺒﻨﺕ ﺃﺒﻲ ﺤﺎﺭﺜﺔ ﺍﻟﻤﺯﻨﻴﺔ‬
‫‪ 43‬ﺤﺒﻴﺒﺔ ﺒﻨﺕ ﺴﻬﻝ‬
‫‪ 44‬ﺴﻭﺩﺓ ﺍﻟﻘﺭﺸﻴﺔ‬
‫‪ 45‬ﺼﻔﻴﺔ ﺒﻨﺕ ﺒﺸﺎﻤﺔ‬
‫ﺨﻁﺒﻬﺎ ﺇﺫﻋﺭﻀﺕ ﻨﻔﺴﻬﺎ ﻋﻠﻴﻪ‬
‫ﺨﻁﺒﻬﺎ ﺇﺫﻋﺭﻀﺕ ﻨﻔﺴﻬﺎ ﻋﻠﻴﻪ‬
‫ﺨﻁﺒﻬﺎ ﺇﺫﻋﺭﻀﺕ ﻨﻔﺴﻬﺎ ﻋﻠﻴﻪ‬
‫ﺨﻁﺒﻬﺎ ﺇﺫﻋﺭﻀﺕ ﻨﻔﺴﻬﺎ ﻋﻠﻴﻪ‬
‫ﺨﻁﺒﻬﺎ ﺇﺫﻋﺭﻀﺕ ﻨﻔﺴﻬﺎ ﻋﻠﻴﻪ‬
‫ﺨﻁﺒﻬﺎ ﺇﺫﻋﺭﻀﺕ ﻨﻔﺴﻬﺎ ﻋﻠﻴﻪ‬
‫ﺨﻁﺒﻬﺎ ﺇﺫﻋﺭﻀﺕ ﻨﻔﺴﻬﺎ ﻋﻠﻴﻪ‬
‫ﺨﻁﺒﻬﺎ ﺇﺫﻋﺭﻀﺕ ﻨﻔﺴﻬﺎ ﻋﻠﻴﻪ‬
‫ﺨﻁﺒﻬﺎ ﺇﺫﻋﺭﻀﺕ ﻨﻔﺴﻬﺎ ﻋﻠﻴﻪ‬
‫‪ 46‬ﻀﺒﺎﻋﺔ ﺒﻨﺕ ﻋﺎﻤﺭ ﺒﻥ ﻗﺭﻁ‬
‫‪ 47‬ﻨﻌﺎﻤﺔ‬
‫‪ 48‬ﺃﻡ ﺸﺭﻴﻙ ﺒﻨﺕ ﺠﻠﺒﺭ ﺍﻟﻐﻔﺎﺭﻴﺔ‬
‫‪ 49‬ﺃﻡ ﺸﺭﻴﻙ ﺍﻟﺩﻭﺴﻴﺔ‬
‫‪ 50‬ﺃﻡ ﺸﺭﻴﻙ ﺍﻟﻘﺭﺸﻴﺔ ﺍﻟﻌﺎﻤﺭﻴﺔ‬
‫‪ 51‬ﺃﻡ ﻫﺎﻨﺊ ﺒﻨﺕ ﺃﺒﻲ ﻁﺎﻟﺏ ﺒﻥ ﻋﺒﺩ ﺍﻟﻤﻁﻠﺏ‬
‫‪ 52‬ﺃﻤﺎﻤﺔ ﺒﻨﺕ ﺤﻤﺯﺓ ﺒﻥ ﻋﺒﺩ ﺍﻟﻤﻁﻠﺏ‬
‫‪ 53‬ﻋﺯﺓ ﺒﻨﺕ ﺃﺒﻲ ﺴﻔﻴﺎﻥ‬
‫ﺇﻤﺭﺃﺓ ﻟﻡ ﺘﺴﻡ‬ ‫‪54‬‬

‫ﺃﻭﻝ ﺗﻌﻠﻴﻖ ﻟﺪﻱ‪ ....‬ﻻﺣﻆ ﺃﻧﻪ ﻣﻦ ﺃﻭﻝ ﺍﻟﺰﻭﺟﺔ ﺭﻗﻢ ‪ 18‬ﺇﻟﻰ ‪ 54‬ﻛﻠﻬﻦ ﻟﻢ‬
‫ﻳﺪﺧﻞ ﻋﻠﻴﻬﻦ ﺍﻟﺮﺳﻮﻝ‪!!..‬‬
‫ﻭﺛﺎﻧﻲ ﺗﻌﻠﻴﻖ ‪ :‬ﺍﻵﻥ ﻓﻘﻂ ﻋﺮﻓﺖ ﻣﻦ ﺃﻳﻦ ﺇﺳﺘﻘﻰ ﻋﻮﺍﻡ ﺍﻟﻨﺼﺎﺭﻯ ﺍﻟﺬﻳﻦ ﻛﻨﺖ‬
‫ﺃﻛﻠﻤﻬﻢ ﻭﻳﻘﻮﻟﻮﻥ ﻟﻲ ﺃﻋﺪﺍﺩ ﻏﺮﻳﺒﺔ ﻟﺰﻭﺟﺎﺕ ﺍﻟﻨﺒﻲ ﺃﻗﻠﻬﺎ ‪ 55‬ﺃﻭ ‪ 66‬ﻭﻣﻨﻬﻢ ﻣﻦ‬
‫ﻗﺎﻝ ‪!! 99‬‬
‫ﻭﻋﻨﺪﻣﺎ ﺃﻁﺎﻟﺒﻬﻢ ﺑﺎﻟﺪﻟﻴﻞ ﻓﻜﺄﻥ ﻋﻠﻰ ﺭﺅﻭﺳﻬﻢ ﺍﻟﻄﻴﺮ !!‬

‫ﻓﺈﻥ ﻛﺎﻥ ﺭﺏ ﺍﻟﺒﻴﺖ ﺑﺎﻟﺪﻑ ﺿﺎﺭﺑﺎ ﻓﺸﻴﻤﺔ ﺃﻫﻞ ﺍﻟﺒﻴﺖ ﺍﻟﺮﻗﺺ !!‬

‫ﻭﻋﻨﺪﻣﺎ ﺣﺴﺐ ﺑﻄﺮﺱ ﻣﻌﺪﻝ ﺯﻭﺍﺝ ﺍﻟﻨﺒﻲ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻓﻮﺟﺪﻩ ﻣﻌﺪﻝ‬
‫ﺗﻘﺮﻳﺒﺎ ﺯﻭﺟﺔ ﻛﻞ ﺷﻬﺮﻳﻦ ﺑﻞ ﻛﻞ ‪ 50‬ﻳﻮﻡ ﺯﻭﺟﺔ !!!‬

‫ﺛﻢ ﻳﻜﻤﻞ ﻛﻮﻣﻴﺪﻳﺎﻩ ))ﻭﺍﻟﺘﺴﺎﺅﻝ ﻫﻨﺎ‪ :‬ﻛﻴﻒ ﻛﺎﻥ ﺍﻟﺮﺳﻮﻝ ﻣﺘﻔﺮﻏﺎ ﻟﺮﺳﺎﻟﺔ ﷲ؟‬
‫ﻟﻘﺪ ﺳﺠﻞ ﻋﻤﺮ ﺍﺑﻦ ﻋﻔﺮﺓ ﻣﺎ ﺫﺍﻉ ﻋﻦ ﺍﻟﻨﺒﻲ ﻓﻲ ﺯﻣﺎﻧﻪ "ﻣﺎ ﻟﻤﺤﻤﺪ ﺷﻐﻞ ﺇﻻ‬
‫ﺍﻟﺘﺰﻭﺝ" )ﺩﺭﻭﺱ ﻗﺮﺁﻧﻴﺔ ﺍﻟﺠﺰء‪ 2‬ﺹ ‪ (832‬ﻭﻳﻜﻤﻞ ﻗﺎﺋﻼ‪" :‬ﻓﺤﺴﺪﻭﻩ ﻋﻠﻰ‬
‫ﺫﻟﻚ‪ ،‬ﻓﺄﻧﺰﻝ ﷲ "ﺃﻡ ﻳﺤﺴﺪﻭﻥ ﺍﻟﻨﺎﺱ ﻋﻠﻰ ﻣﺎ ﺁﺗﺎﻫﻢ ﷲ ﻣﻦ ﻓﻀﻠﻪ" )ﺳﻮﺭﺓ‬
‫ﺍﻟﻨﺴﺎء‪(( (54 :4‬‬

‫ﻭﻓﻲ ﻫﺬﺍ ﻣﺼﺎﺋﺐ ﻛﻠﻬﺎ ﻋﻠﻰ ﺭﺃﺱ ﺑﻄﺮﺱ‬

‫‪ -1‬ﺍﻟﻤﺮﺟﻊ ﻏﻴﺮ ﻣﻌﺮﻭﻑ ﻭﺃﺷﻚ ﺃﻧﻪ ﻣﺨﺘﺮﻉ ﺃﻭ ﻛﻌﺎﺩﺗﻪ ﻓﻲ ﻣﺮﺍﺟﻌﻪ!‬
‫ﻭﻟﻜﻦ ﺍﻷﻛﻴﺪ ﺃﻧﻪ ﺇﺧﺘﺮﻉ ﻣﺮﺟﻌﺎ ﺑﺪﻟﻴﻞ ﺃﻧﻪ ﺃﻭﺭﺩ ﻓﻲ ﺹ ‪12‬‬
 ‫))ﻛﺎﻥ ﻫﺬﺍ ﻣﺪﻋﺎﺓ ﺃﻥ ﻳﺬﻛﺮ ﺍﻹﻣﺎﻡ ﺍﻟﺒﺨﺎﺭﻱ ﻓﻲ ﺻﺤﻴﺤﻪ ﻣﺮﺍﺕ ﻛﺜﻴﺮﺓ ﻣﺎ ﻛﺎﻥ‬
‫ﻳﺮﺩﺩﻩ ﺍﻟﺒﻌﺾ ﻗﺎﺋﻠﻴﻦ‪" :‬ﺇﻥ ﻣﺤﻤﺪﺍ ﻟﻴﺲ ﻟﻪ ﻫ ﱞﻢ ﺇﻻ ﺍﻟﻨﻜﺎﺡ" )ﻛﺘﺎﺏ ﺍﻟﺴﻴﻮﻁﻲ‬
‫ﺍﻟﻤﺠﻠﺪ ‪ 3‬ﺹ ‪(( (377‬‬
‫ﻓﻤﺮﺓ ﻳﻘﻮﻝ "ﺩﺭﻭﺱ ﻗﺮﺁﻧﻴﺔ" ﻭﻣﺮﺓ ﻳﻘﻮﻝ "ﻛﺘﺎﺏ ﺍﻟﺴﻴﻮﻁﻲ" ﻭﻻ ﺃﻋﻠﻢ ﺃﻱ‬
‫ﻛﺘﺎﺏ ﻟﻠﺴﻴﻮﻁﻲ ﺇﺳﻤﻪ "ﻛﺘﺎﺏ ﺍﻟﺴﻴﻮﻁﻲ" !!‬

‫‪ – 2‬ﺍﻟﻌﺮﺏ ﻻ ﻳﻨﻜﺮﻭﻥ ﻋﺎﺩﺍﺗﻬﻢ‪..‬ﻓﺎﻟﻌﺮﺏ ﻛﻠﻬﻢ ﻛﺎﻧﻮﺍ ﻳﻌﺪﺩﻭﻥ ﺑﻼ ﻋﺪﺩ ﻣﺤﺪﺩ‬

‫ﻣﻦ ﺍﻟﻨﺴﺎء ‪..‬ﻓﻜﻴﻒ ﻳﻨﻜﺮﻭﻥ ﻣﺎ ﻳﻔﻌﻠﻮﻥ ﺃﻡ ﻫﻲ ﺷﻴﺰﻓﺮﻧﻴﺎ ﻛﺘﻠﻚ ﺍﻟﺘﻲ ﻳﺤﻈﻰ ﺑﻬﺎ‬
‫ﺑﻄﺮﺱ ؟!‬

‫‪ -3‬ﺑﺨﺼﻮﺹ ﺳﺆﺍﻝ ﺑﻄﺮﺱ ‪ ..‬ﻛﻞ ﻣﻦ ﻳﻘﺮﺃ ﺍﻟﺴﻴﺮﺓ ﻳﻌﻠﻢ ﺃﻥ ﺍﻟﻨﺒﻲ ﻻ ﺗﻮﺟﺪ‬

‫ﺳﻨﺔ ﻭﺍﺣﺪﺓ ﻓﻲ ﺣﻴﺎﺗﻪ ﺑﻌﺪ ﺍﻟﻬﺠﺮﺓ ﻻ ﺗﺨﻠﻮ ﻣﻦ ﻏﺰﻭﺓ ﻭﺳﺮﻳﺔ ﻭﺟﻬﺎﺩ ﻭﺩﻋﻮﺓ !!‬
‫ﺑﻞ ﻭﺍﻟﻨﺘﺎﺋﺞ ﻳﺎ ﺃﺑﺎ ﺟﻬﻞ‪..‬ﺃﺭﻧﻲ ﺷﺨﺼﺎ ﻣﺎ ﺣﻮﻝ ﺍﻟﻌﺎﻟﻢ ﻋﻠﻰ ﻣﺮ ﺍﻟﺘﺎﺭﻳﺦ ﺑﺪﺃ‬
‫ﺩﻋﻮﺓ ﺑﻨﻔﺴﻪ ﻭﻟﻢ ﺗﻼﻗﻲ ﻗﺒﻮﻻ ﻓﻲ ﻗﻮﻣﻪ ﻭﺃﻣﺘﻪ ﺃﺷﺘﺎﺗﺎ ﻭﻟﻜﻨﻪ ﺃﻗﺎﻡ ﻣﻠﻜﺎ ﻓﻲ ‪23‬‬
‫ﺳﻨﺔ ﻭﺑﻌﺚ ﺟﻴﺸﺎ ﻟﻴﺤﺎﺭﺏ ﺍﻟﻘﻮﺗﻴﻦ ﺍﻟﻌﻈﻤﻴﻴﻦ ﺃﻳﺎﻣﻬﺎ "ﺍﻟﻔﺮﺱ ﻭﺍﻟﺮﻭﻡ" ﻭﻫﻢ ﻓﻲ‬
‫ﻏﺎﻳﺔ ﺍﻟﻘﻮﺓ ﺍﻟﻤﺎﺩﻳﺔ ﻋﺪﺩﺍ ﻭﻋﺘﺎﺩﺍ ﻭﻋﺪﺓ؟!‬
‫ﺃﺭﻧﻲ ﺃﻣﺔ ﺣﻜﻤﺖ ﻧﺼﻒ ﺍﻟﻌﺎﻟﻢ ﻓﻲ ‪ 70‬ﻋﺎﻡ ﻭﺩﻣﺮﺕ ﻗﻮﺗﻴﻦ ﻋﻈﻤﻴﻴﻦ ﻓﻲ ﻭﻗﺖ‬
‫ﻭﺍﺣﺪ؟! ﺃﺭﻧﻲ ﺫﻟﻚ ؟!‬
‫ﻣﺴﺘﺤﻴﻞ ﻟﻦ ﺗﺠﺪ !!‬

‫ﻼ ﻳﺴﺘﺤﻲ ﺃﻥ ﻳﻘﻮﻝ ﺃﻥ ﺍﻟﻨﺒﻲ ﻟﻢ ﻳﻜﻦ ﻟﺪﻳﻪ ﻭﻗﺖ ﻟﻠﺪﻋﻮﺓ ﻭہﻠﻟ ؟!‬

‫ﻓﺄﻱ ﺳﺨﻒ ﻣﺎ ﻳﻘﻮﻟﻪ ﺃﺑﻮ ﺟﻬﻞ ؟‬
‫ﻓﺈﻥ ﻛﻨﺖ ﺗﺴﺘﻐﺮﺏ ﺃﻥ ﻳﻔﻌﻞ ﻛﻞ ﻫﺬﺍ ﻓﻲ ﻭﻗﺖ ﻭﺍﺣﺪ ﻓﺈﻧﻪ ﻛﺎﻥ ﻧﻌﻢ ﺍﻷﺏ ﻭﻧﻌﻢ‬
‫ﺍﻟﺰﻭﺝ ﻭﻧﻌﻢ ﺍﻟﻤﺠﺎﻫﺪ ﻓﻲ ﺳﺒﻴﻞ ﷲ ﻭﻧﻌﻢ ﺍﻟﻌﺎﺑﺪ ‪...‬ﺇﻟﺦ ﻓﻠﻮ ﺇﺳﺘﻐﺮﺑﺖ ﻛﻴﻒ‬
‫ﻳﺠﻤﻊ ﻛﻞ ﺫﻟﻚ ‪..‬ﻓﺘﻠﻚ ﻫﻲ ﺃﻓﻀﻠﻴﺔ ﺍﻟﻨﺒﻲ ﻣﺤﻤﺪ ﻋﻠﻰ ﺑﻨﻲ ﺁﺩﻡ ﻭﺍﻟﻤﻔﺘﺮﺽ ﺃﻥ‬
‫ﺗﻌﺘﺮﻑ ﺃﻧﻚ ﻋﺠﺰﺕ ﻋﻠﻰ ﺗﺨﻴﻞ ﻛﻴﻒ ﻳﺠﻤﻊ ﻛﻞ ﺫﻟﻚ ﻓﻲ ﻭﻗﺖ ﻭﺍﺣﺪ ‪..‬ﻓﻬﻮ‬
‫ﺍﻷﻓﻀﻞ ﺩﺍﺋﻤﺎ ﻓﻲ ﻛﻞ ﺷﺊ ﻭﺫﻟﻚ ﻣﺎ ﻳﻐﻴﻈﻚ !‬

‫ﺛﻢ ﻟﻮ ﻓﺮﺿﻨﺎ ﺃﻥ ﻣﺎ ﻗﺎﻟﻪ ﺻﺤﻴﺢ ﻓﻬﻮ ﻗﻮﻝ ﻛﺎﻓﺮ ﺣﺎﻗﺪ‪...‬ﻓﻠﻮ ﻛﺎﻥ ﻳﺮﺿﻰ ﺑﺬﻟﻚ‬
‫ﻭﻳﻌﺘﺒﺮﻩ ﺇﺳﺘﺪﻻﻻ ﺃﻥ ﻧﺴﺘﺪﻝ ﻋﻠﻰ ﻏﺮﺍﺭ ﻣﺎ ﻳﺴﺘﺪﻝ ﺑﻪ ﻓﻨﻘﻮﻝ‬

‫ﻟﻘﺪ ﻧﻘﻞ ﺃﻗﺮﺑﺎء ﻳﺴﻮﻉ ﻣﺎ ﻛﺎﻥ ﻣﺸﻬﻮﺭﺍ ﻋﻨﻪ ﻭﻣﺎ ﻛﺎﻧﻮﺍ ﻳﻌﺘﻘﺪﻭﻥ ﺑﻪ ﺣﻴﺚ ﻗﺎﻟﻮﺍ‪:‬‬
 ‫‪ Mk:3:21‬ﻭﻟﻤﺎ ﺳﻤﻊ ﺍﻗﺮﺑﺎﺅﻩ ﺧﺮﺟﻮﺍ ﻟﻴﻤﺴﻜﻮﻩ ﻻﻧﻬﻢ ﻗﺎﻟﻮﺍ ﺍﻧﻪ ﻣﺨﺘﻞ‪.‬‬
‫)‪(SVD‬‬

‫‪ Jn:8:41‬ﺍﻧﺘﻢ ﺗﻌﻤﻠﻮﻥ ﺍﻋﻤﺎﻝ ﺍﺑﻴﻜﻢ‪.‬ﻓﻘﺎﻟﻮﺍ ﻟﻪ ﺍﻧﻨﺎ ﻟﻢ ﻧﻮﻟﺪ ﻣﻦ ﺯﻧﺎ‪(SVD) .‬‬

‫ﻭﻫﺎ ﻫﻢ ﺍﻟﻴﻬﻮﺩ ﺍﻟﻔﺮﻳﺴﻴﻴﻦ ﻳﻠﻘﻮﻥ ﻋﻠﻴﻪ ﺑﺎﻟﺘﻌﺮﻳﺾ ﺃﻧﻪ ﺇﺑﻦ ﺯﻧﺎ !!‬
‫ﻓﻬﻞ ﻫﺬﻩ ﺇﺳﺘﺪﻻﻻﺕ ﺣﻘﻴﻘﻴﺔ ؟! ﻟﻮ ﻛﺎﻧﺖ ﺇﺳﺘﺪﻻﻻﺕ ﺑﻄﺮﺱ ﺣﻘﻴﻘﻴﺔ ﻓﺘﻠﻚ‬
‫ﻛﺬﻟﻚ!‬
‫‪ Mt:7:1‬ﻻ ﺗﺪﻳﻨﻮﺍ ﻟﻜﻲ ﻻ ﺗﺪﺍﻧﻮﺍ‪ 2 .‬ﻻﻧﻜﻢ ﺑﺎﻟﺪﻳﻨﻮﻧﺔ ﺍﻟﺘﻲ ﺑﻬﺎ ﺗﺪﻳﻨﻮﻥ‬
‫ﺗﺪﺍﻧﻮﻥ‪.‬ﻭﺑﺎﻟﻜﻴﻞ ﺍﻟﺬﻱ ﺑﻪ ﺗﻜﻴﻠﻮﻥ ﻳﻜﺎﻝ ﻟﻜﻢ‪(SVD) .‬‬

‫‪ -4‬ﺑﺨﺼﻮﺹ ﺳﺒﺐ ﻧﺰﻭﻝ ﺍﻵﻳﺔ ﺍﻟﺬﻱ ﺃﻭﺭﺩﻩ ﺑﻄﺮﺱ ﺑﻘﻮﻟﻪ‬

‫))"ﻓﺤﺴﺪﻭﻩ ﻋﻠﻰ ﺫﻟﻚ‪ ،‬ﻓﺄﻧﺰﻝ ﷲ "ﺃﻡ ﻳﺤﺴﺪﻭﻥ ﺍﻟﻨﺎﺱ ﻋﻠﻰ ﻣﺎ ﺁﺗﺎﻫﻢ ﷲ ﻣﻦ‬
‫ﻓﻀﻠﻪ" )ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎء‪(( (54 :4‬‬
‫ﻓﻬﻮ ﺗﺨﺮﻳﻒ ﻭﻫﻴﺴﺘﺮﻳﺎ ﻟﻴﺲ ﺇﻻ ﻭﻛﻤﺎ ﺗﻌﻮﺩﺗﻢ ﻣﻨﻲ ﺃﻥ ﺃﻭﺭﺩ ﺍﻵﻳﺎﺕ ﻛﺎﻣﻠﺔ ﺑﻼ‬
‫ﺗﻌﻠﻴﻖ "ﻭﺇﻧﻪ ﻟﻜﺘﺎﺏ ﻋﺰﻳﺰ ﻻ ﻳﺄﺗﻴﻪ ﺍﻟﺒﺎﻁﻞ ﻣﻦ ﺑﻴﻦ ﻳﺪﻳﻪ ﻭﻻ ﻣﻦ ﺧﻠﻔﻪ"‬
‫ﻳﻘﻮﻝ ﷲ‪:‬‬
‫ﺲ‬‫ﻄ ِﻤ َ‬ ‫ﺼ ﱢﺪﻗًﺎ ﻟِ َﻤﺎ َﻣ َﻌ ُﻜ ْﻢ ِﻣ ْﻦ ﻗَﺒ ِْﻞ ﺃَ ْﻥ ﻧَ ْ‬ ‫ﺎﺏ ﺁَ ِﻣﻨُﻮﺍ ﺑِ َﻤﺎ ﻧَ ﱠﺰ ْﻟﻨَﺎ ُﻣ َ‬ ‫ﻳﻦ ﺃُﻭﺗُﻮﺍ ْﺍﻟ ِﻜﺘَ َ‬ ‫ﻳَﺎ ﺃَﻳﱡﻬَﺎ ﺍﻟﱠ ِﺬ َ‬
‫ﷲِ‬ ‫ﺎﻥ ﺃَ ْﻣ ُﺮ ﱠ‬ ‫ﺖ َﻭ َﻛ َ‬ ‫ﺎﺏ ﺍﻟ ﱠﺴ ْﺒ ِ‬ ‫ﺎﺭﻫَﺎ ﺃَ ْﻭ ﻧَ ْﻠ َﻌﻨَﻬُ ْﻢ َﻛ َﻤﺎ ﻟَ َﻌﻨﱠﺎ ﺃَﺻْ َﺤ َ‬ ‫ُﻭﺟُﻮﻫًﺎ ﻓَﻨَ ُﺮ ﱠﺩﻫَﺎ َﻋﻠَﻰ ﺃَ ْﺩﺑَ ِ‬
‫ﻚ ﻟِ َﻤ ْﻦ ﻳَ َﺸﺎ ُء َﻭ َﻣ ْﻦ‬ ‫ﻭﻥ َﺫﻟِ َ‬ ‫ﻙ ﺑِ ِﻪ َﻭﻳَ ْﻐﻔِ ُﺮ َﻣﺎ ُﺩ َ‬ ‫ﷲَ َﻻ ﻳَ ْﻐﻔِ ُﺮ ﺃَ ْﻥ ﻳُ ْﺸ َﺮ َ‬ ‫ُﻮﻻ ) ‪ (47‬ﺇِ ﱠﻥ ﱠ‬ ‫َﻣ ْﻔﻌ ً‬
‫ﻮﻥ ﺃَ ْﻧﻔُ َﺴﻬُ ْﻢ ﺑَ ِﻞ‬ ‫ﻳﻦ ﻳُ َﺰ ﱡﻛ َ‬ ‫ﺸْﺮِﻙْ ﺑِﺎہﻠﻟِ ﻓَﻘَ ِﺪ ﺍ ْﻓﺘَ َﺮﻯ ﺇِ ْﺛ ًﻤﺎ َﻋ ِﻈﻴ ًﻤﺎ ) ‪ (48‬ﺃَﻟَ ْﻢ ﺗَ َﺮ ﺇِﻟَﻰ ﺍﻟﱠ ِﺬ َ‬‫ﱠ‬
‫ُﻭﻥ َﻋﻠَﻰ ﱠ‬
‫ﷲِ‬ ‫ْﻒ ﻳَ ْﻔﺘَﺮ َ‬ ‫ﻴﻼ ) ‪ (49‬ﺍ ْﻧﻈُﺮْ َﻛﻴ َ‬ ‫ﻮﻥ ﻓَﺘِ ً‬ ‫ﷲُ ﻳُ َﺰ ﱢﻛﻲ َﻣ ْﻦ ﻳَ َﺸﺎ ُء َﻭ َﻻ ﻳ ْ‬
‫ُﻈﻠَ ُﻤ َ‬ ‫ﱠ‬
‫ﺼﻴﺒًﺎ ِﻣ َﻦ ْﺍﻟ ِﻜﺘَﺎ ِ‬
‫ﺏ‬ ‫ﻳﻦ ﺃُﻭﺗُﻮﺍ ﻧَ ِ‬ ‫ﺏ َﻭ َﻛﻔَﻰ ﺑِ ِﻪ ﺇِ ْﺛ ًﻤﺎ ُﻣﺒِﻴﻨًﺎ ) ‪ (50‬ﺃَﻟَ ْﻢ ﺗَ َﺮ ﺇِﻟَﻰ ﺍﻟﱠ ِﺬ َ‬ ‫ْﺍﻟ َﻜ ِﺬ َ‬
‫ﻳﻦ‬‫ﻳﻦ َﻛﻔَﺮُﻭﺍ ﻫَ ُﺆ َﻻ ِء ﺃَ ْﻫ َﺪﻯ ِﻣ َﻦ ﺍﻟﱠ ِﺬ َ‬ ‫ﻮﻥ ﻟِﻠﱠ ِﺬ َ‬ ‫ﺕ َﻭﻳَﻘُﻮﻟُ َ‬ ‫ﺖ َﻭﺍﻟﻄﱠﺎ ُﻏﻮ ِ‬ ‫ﻮﻥ ﺑِ ْﺎﻟ ِﺠ ْﺒ ِ‬‫ﻳ ُْﺆ ِﻣﻨُ َ‬
‫ﺼﻴﺮًﺍ‬ ‫ﷲُ ﻓَﻠَ ْﻦ ﺗَ ِﺠ َﺪ ﻟَﻪُ ﻧَ ِ‬ ‫ﷲُ َﻭ َﻣ ْﻦ ﻳَ ْﻠ َﻌ ِﻦ ﱠ‬ ‫ﻳﻦ ﻟَ َﻌﻨَﻬُ ُﻢ ﱠ‬ ‫ﻚ ﺍﻟﱠ ِﺬ َ‬‫ﻴﻼ ) ‪ (51‬ﺃُﻭﻟَﺌِ َ‬ ‫ﺁَ َﻣﻨُﻮﺍ َﺳﺒِ ً‬
‫ﻭﻥ‬‫ﺎﺱ ﻧَﻘِﻴﺮًﺍ ) ‪ (53‬ﺃَ ْﻡ ﻳَﺤْ ُﺴ ُﺪ َ‬ ‫ﻮﻥ ﺍﻟﻨﱠ َ‬ ‫ﺼﻴﺐٌ ِﻣ َﻦ ْﺍﻟ ُﻤ ْﻠ ِﻚ ﻓَﺈ ِ ًﺫﺍ َﻻ ﻳ ُْﺆﺗُ َ‬ ‫) ‪ (52‬ﺃَ ْﻡ ﻟَﻬُ ْﻢ ﻧَ ِ‬
‫ﺎﺏ َﻭ ْﺍﻟ ِﺤ ْﻜ َﻤﺔَ‬‫ﷲُ ِﻣ ْﻦ ﻓَﻀْ ﻠِ ِﻪ ﻓَﻘَ ْﺪ ﺁَﺗَ ْﻴﻨَﺎ ﺁَ َﻝ ﺇِ ْﺑ َﺮﺍ ِﻫﻴ َﻢ ْﺍﻟ ِﻜﺘَ َ‬ ‫ﺎﺱ َﻋﻠَﻰ َﻣﺎ ﺁَﺗَﺎﻫُ ُﻢ ﱠ‬ ‫ﺍﻟﻨﱠ َ‬
‫ﺻ ﱠﺪ َﻋ ْﻨﻪُ َﻭ َﻛﻔَﻰ‬ ‫َﻭﺁَﺗَ ْﻴﻨَﺎﻫُ ْﻢ ُﻣ ْﻠ ًﻜﺎ َﻋ ِﻈﻴ ًﻤﺎ ) ‪ (54‬ﻓَ ِﻤ ْﻨﻬُ ْﻢ َﻣ ْﻦ ﺁَ َﻣ َﻦ ﺑِ ِﻪ َﻭ ِﻣ ْﻨﻬُ ْﻢ َﻣ ْﻦ َ‬
‫ﺖ‬ ‫ﻀ َﺠ ْ‬ ‫ﻑ ﻧُﺼْ ﻠِﻴ ِﻬ ْﻢ ﻧَﺎﺭًﺍ ُﻛﻠﱠ َﻤﺎ ﻧَ ِ‬ ‫ﻳﻦ َﻛﻔَﺮُﻭﺍ ﺑِﺂَﻳَﺎﺗِﻨَﺎ َﺳ ْﻮ َ‬ ‫ﺑِ َﺠﻬَﻨﱠ َﻢ َﺳ ِﻌﻴﺮًﺍ ) ‪ (55‬ﺇِ ﱠﻥ ﺍﻟﱠ ِﺬ َ‬
‫ﺎﻥ َﻋ ِﺰﻳ ًﺰﺍ َﺣ ِﻜﻴ ًﻤﺎ‬ ‫ﷲَ َﻛ َ‬‫ﺍﺏ ﺇِ ﱠﻥ ﱠ‬ ‫ُﺟﻠُﻮ ُﺩﻫُ ْﻢ ﺑَ ﱠﺪ ْﻟﻨَﺎﻫُ ْﻢ ُﺟﻠُﻮ ًﺩﺍ َﻏ ْﻴ َﺮﻫَﺎ ﻟِﻴَ ُﺬﻭﻗُﻮﺍ ْﺍﻟ َﻌ َﺬ َ‬
‫) ‪ (56‬ﺍﻟﻨﺴﺎء‬
 ‫ﺃﻧﺎ ﻻ ﺗﻌﻠﻴﻖ ﻟﺪﻱ ‪....‬ﻗﺪ ﺣﻜﻢ ﻋﻠﻰ ﺩﻳﻨﻪ ﺑﺎﻟﻤﻮﺕ ﺃﺑﻲ ﺟﻬﻞ ﻳﻮﻡ ﺗﻜﻠﻢ ﻓﻲ‬
‫ﺍﻹﺳﻼﻡ!!‬

‫ﻧﺎﻫﻴﻚ ﻋﻦ ﺑﻌﺾ ﻫﺒﺎﻻﺕ ﺑﻄﺮﺱ ﻓﻲ ﻛﺘﺎﺑﻪ ﻣﻨﻬﺎ ﺇﻋﺘﺮﺍﺿﺎﺕ ﻻ ﺃﺻﻞ ﻟﻬﺎ‬

‫ﻓﻴﻌﺘﺮﺽ ﻋﻠﻰ ﺣﺐ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻟﻌﺎﺋﺸﺔ‪...‬ﻭﻻ ﺃﻋﻠﻢ ﻣﺎ ﺑﻬﺎ‪-‬‬
‫ﻭﺳﺒﻖ ﻭﺃﻭﺿﺤﺖ‪-‬؟ ﺭﺟﻞ ﻳﺤﺐ ﺯﻭﺟﺘﻪ ‪..‬ﻣﺎ ﺃﺩﺧﻞ ﺃﻧﻔﻚ ﺃﻧﺖ ﻳﺎ ﺃﺑﻮﺟﻬﻞ؟ ﻓﻬﻮ‬
‫ﻟﻴﺲ ﻛﺄﻧﺒﻴﺎء ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ ﻳﺰﻧﻮﻥ ﺑﺎﻟﻘﺮﻳﺒﺔ ﻭﺍﻟﺒﻌﻴﺪﺓ !‬
‫ﻓﻬﺬﺍ ﺍﻟﻨﺠﺲ ﺫﻭ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻨﺠﺲ ﺗﻨﻜﺮ ﻋﻠﻴﻪ ﻧﺠﺎﺳﺘﻪ ﺃﻥ ﻳﻜﻮﻥ ﺍﻟﻨﺒﻲ ﻳﺤﺐ‬
‫ﺃﺯﻭﺍﺟﻪ‪...‬ﺃﺗﺪﺭﻭﻥ ﻟﻤﺎﺫﺍ؟ ﻷﻥ ﻛﺘﺎﺑﻪ ﻳﻘﻮﻝ ﻋﻠﻰ ﺍﻷﻧﺒﻴﺎء ﺃﻧﻬﻢ ﺯﻧﺎﺓ‬
‫ﻓﺸﺮﻁ ﺍﻟﻨﺒﻲ ﺍﻟﻘﺎﺩﻡ ﺣﺴﺐ ﺑﻄﺮﺱ ﺃﻥ ﻳﻜﻮﻥ ﺯﺍﻧﻲ ﺩﺍﻋﺮ ﻭﺃﻣﺎ ﺃﻥ ﻳﻘﺒﻞ‬
‫ﺯﻭﺟﺘﻪ‪..‬ﻓﺬﻟﻚ ﺳﺊ ﻻ ﻳﻄﺎﻕ ‪...‬ﻭﺃﻣﺎ ﺃﻥ ﻳﺤﺐ ﺯﻭﺟﺘﻪ ﻓﺬﻟﻚ ﺭﺟﺲ ﻣﻦ ﻋﻤﻞ‬
‫ﺍﻟﺸﻴﻄﺎﻥ ﻋﻨﺪ ﺃﺑﻮ ﺟﻬﻞ !!‬

‫ﻓﻤﻊ ﺍﻋﺘﺬﺍﺭﻱ ﻟﺒﺎﻗﻲ ﺃﻧﺒﻴﺎء ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ ‪ .............‬ﺬﻳﻦ ﻳﻜﻔﺮﻭﻥ ﺑﺎہﻠﻟ‬

‫‪ .....‬ﻭﻳﺸﺮﻛﻮﺍ ﺑﻪ ‪ ......‬ﻭﻳﺰﻧﻮﺍ ﺑﺎﻟﻘﺮﻳﺒﺔ ﻭﺍﻟﺒﻌﻴﺪﺓ ‪ ........‬ﻭﻳﻘﺘﻠﻮﺍ ﺑﻼ ﻋﻔﻮ‬
‫‪ ..........‬ﻭﺍﻟﺪﻳﺎﺛﺔ ﺩﻳﺪﻧﻬﻢ ‪ .......‬ﻭﻋﺒﺎﺩﺓ ﺍﻷﺻﻨﺎﻡ ﻣﺬﻫﺒﻬﻢ ‪............‬‬
‫ﻭﺍﻟﺴﺮﻗﺔ ﻣﻨﻬﺠﻬﻢ ‪ ..........‬ﻭﺍﻟﺨﻴﺎﻧﺔ ﺃﻣﻠﻬﻢ ‪ .........‬ﻭﻗﻄﻊ ﺻﻠﺔ ﺍﻟﺮﺣﻢ‬
‫ﻭﺍﻟﻈﻠﻢ ﻭﺍﻟﻜﺬﺏ ﻭﺇﻳﺬﺍء ﺍﻟﻮﺍﻟﺪﻳﻦ ﻭﺳﻮء ﺍﻟﺨﻠﻖ ﻭﺍﻻﻧﺘﺤﺎﺭ ﻭﺳﻴﻠﺘﻬﻢ ‪......‬‬
‫ﻭﻛﻞ ﺫﻟﻚ ﺃﺛﻨﺎء ﻓﺘﺮﺓ ﻧﺒﻮﺗﻬﻢ!!!!!!‪ .‬ﻭﺍﻟﺬﻳﻦ ﻟﻢ ﻳﺘﻢ ﺫﻛﺮﻫﻢ ﻫﻨﺎ ﻟﻀﻴﻖ‬
‫ﺍﻟﻤﻜﺎﻥ"!!!!!!!!!!!‬

‫ﻣﻦ ﺍﻟﻤﻌﺮﻭﻑ ﺃﻥ ﷲ ﻳﺮﻳﺪ ﺃﻥ ﻳﻄﻬﺮ ﻋﺒﺎﺩﻩ ﻣﻦ ﺍﻟﺮﺟﺲ ﻭﻳﺪﺍﻭﻳﻬﻢ ﻣﻦ ﺃﻣﺮﺍﺿﻬﻢ ‪ ....‬ﻭﻣﻦ ﺃﻣﺮﺍﺿﻬﻢ‬
‫ﻫﻨﺎ ‪ .......‬ﻋﺒﺎﺩﺓ ﺍﻷﺻﻨﺎﻡ ‪..........‬ﻭ ﺍﻟﻜﻔﺮ ہﻠﻟ ‪ ....‬ﻭﺍﻻﺷﺮﺍﻙ ﺑﻪ ‪ .......‬ﻭﺍﻟﺰﻧﺎ ‪ ......‬ﻭﺍﻟﺪﻳﺎﺛﺔ ‪..........‬‬
‫ﻭﺍﻟﺴﺮﻗﺔ ‪ .........‬ﻭﺍﻟﺨﻴﺎﻧﺔ ‪ ...........‬ﻭﻗﻄﻊ ﺻﻠﺔ ﺍﻟﺮﺣﻢ ‪ .........‬ﻭﺍﻟﻈﻠﻢ ‪ .......‬ﻭﺍﻟﻜﺬﺏ ‪ .....‬ﻭﺇﻳﺬﺍء‬
‫ﺍﻟﻮﺍﻟﺪﻳﻦ ‪ ............‬ﻭﺳﻮء ﺍﻟﺨﻠﻖ ‪ ...........‬ﻭﺍﻻﻧﺘﺤﺎﺭ ‪ ..........‬ﻭﺍﻟﻘﺘﻞ‪ .‬ﺇﻻ ﺍﻧﻨﺎ ﻧﺠﺪ ﻓﻲ ﺍﻟﻜﺘﺎﺏ‬
‫ﺍﻟﻤﻘﺪﺱ ﺃﻥ ﷲ ﺣﻴﻨﻤﺎ ﺍﺧﺘﺎﺭ ﺍﻧﺒﻴﺎﺋﻪ ﻓﺎﻧﻪ ﻗﺪ ﺘﺎﺭﻫﻢ ﻟﻴﻜﻔﺮﻭﺍ ﺑﺎہﻠﻟ ‪ .....‬ﻭﻳﺸﺮﻛﻮﺍ ﺑﻪ ‪ ......‬ﻭﻳﺰﻧﻮﺍ‬
‫ﺑﺎﻟﻘﺮﻳﺒﺔ ﻭﺍﻟﺒﻌﻴﺪﺓ ‪ ........‬ﻭﻳﻘﺘﻠﻮﺍ ﺑﻼ ﻋﻔﻮ ‪ ..........‬ﻭﺍﻟﺪﻳﺎﺛﺔ ﺩﻳﺪﻧﻬﻢ ‪ .......‬ﻭﻋﺒﺎﺩﺓ ﺍﻷﺻﻨﺎﻡ ﻣﺬﻫﺒﻬﻢ‬
‫‪............‬ﻭﺍﻟﺴﺮﻗﺔ ﻣﻨﻬﺠﻬﻢ ‪ ..........‬ﻭﺍﻟﺨﻴﺎﻧﺔ ﺃﻣﻠﻬﻢ ‪ .........‬ﻭﻗﻄﻊ ﺻﻠﺔ ﺍﻟﺮﺣﻢ ﻭﺍﻟﻈﻠﻢ ﻭﺍﻟﻜﺬﺏ‬
‫ﻭﺇﻳﺬﺍء ﺍﻟﻮﺍﻟﺪﻳﻦ ﻭﺳﻮء ﺍﻟﺨﻠﻖ ﻭﺍﻻﻧﺘﺤﺎﺭ ﻭﺳﻴﻠﺘﻬﻢ ‪ ......‬ﻭﻛﻞ ﺫﻟﻚ ﺃﺛﻨﺎء ﻓﺘﺮﺓ ﻧﺒﻮﺗﻬﻢ!!!!!!‪ .‬ﻟﻌﻠﻚ‬
‫ﻻﺗﺼﺪﻗﻨﻲ ‪ ..........‬ﺑﻞ ﻟﻌﻞ ﻛﻞ ﻣﻦ ﻳﺴﻤﻊ ﺑﻬﺬﺍ ﺍﻟﻜﻼﻡ ‪ ......‬ﻳﻘﻮﻝ ﻋﻨﻲ ﺍﻧﻨﻲ ﺃﻫﺬﻱ ﺃﻭ ﺃﻧﻨﻲ ﻣﺼﺎﺏ‬
‫ﺑﻠﻮﺙ ﻋﻘﻠﻲ ‪ ............‬ﻻ ‪ .......‬ﻻ ‪.....‬ﻭﷲ ‪ .........‬ﻫﺬﺍ ﻣﺎ ﻳﻘﻮﻟﻪ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ ﻋﻦ ﺃﻧﺒﻴﺎء ﷲ‬

‫ﺇﻥ ﻛﻨﺖ ﻻﺗﺼﺪﻗﻨﻲ ‪ .........‬ﺍﻓﺘﺢ ﻳﺎﺭﺟﻞ ‪ ...........‬ﺍﻓﺘﺢ ‪" ...........‬ﻣﻊ ﺍﻟﻌﻠﻢ ﺑﺄﻥ ﻫﺬﺍ ﺑﻌﺾ ﻣﻦ ﻛﻞ‬
‫‪ .....‬ﻭﻣﻊ ﺍﻋﺘﺬﺍﺭﻱ ﻟﺒﺎﻗﻲ ﺍﻷﻧﺒﻴﺎء ﺍﻟﺬﻳﻦ ﻟﻢ ﻳﺘﻢ ﺫﻛﺮﻫﻢ ﻟﻀﻴﻖ ﺍﻟﻤﻜﺎﻥ"!!!!!!!!!!!‬

‫ﻓﺎﻓﺘﺢ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ ﻭﺍﻗﺮﺃ ﻋﻦ ﻋﺒﺎﺩﺓ ﺍﻷﺻﻨﺎﻡ‪.............‬‬

 ‫ﺍﻓﺘﺢ ‪ ......................‬ﺳﻔﺮ ﺍﻟﺨﺮﻭﺝ ‪2 ": 32 " .....‬‬
‫ﻧﺒﻲ ﷲ ﻫﺎﺭﻭﻥ ﻳﻜﻔﺮ ﻭﻳﺪﻋﻮ ﺍﻟﻴﻬﻮﺩ ﺇﻟﻰ ﻋﺒﺎﺩﺓ ﺍﻟﻌﺠﻞ !!‬
‫((ﻗﺎﻝ ﻫﺎﺭﻭﻥ ﻟﺒﻨﻲ ﺍﺳﺮﺍﺋﻴﻞ‪ » :‬ﺍﻧﺰﻋﻮﺍ ﺃﻗﺮﺍﻁ ﺍﻟﺬﻫﺐ ‪ .‬ﻓﻨﺰﻋﻮﻫﺎ ﻭﺃﺗﻮﺍ ﺑﻬﺎ ﺇﻟﻰ ﻫﺎﺭﻭﻥ ﻭﺑﻨﻰ ﻟﻬﻢ‬
‫ﻣﺬﺑﺤﺎ ﻓﻘﺎﻝ‪ :‬ﻫﺬﻩ ﺁﻟﻬﺘﻚ ﻳﺎ ﺇﺳﺮﺍﺋﻴﻞ ﺍﻟﺘﻲ ﺃﺻﻌﺪﺗﻚ ﻣﻦ ﺃﺭﺽ ﻣﺼﺮ‪((.‬‬
‫ً‬ ‫ﻋﺠﻼً ﻣﺴﺒﻮ ًﻛﺎ‪ .‬ﺑﻨﻰ ﺃﻣﺎﻣﻬﻢ‬

‫ﺍﻓﺘﺢ ﺳﻔﺮ ﺍﻟﻤﻠﻮﻙ ﺍﻻﻭﻝ ] ‪[ 1 : 11‬‬

‫ﻧﺒﻲ ﷲ ﺳﻠﻴﻤﺎﻥ ﻳﺨﺎﻟﻒ ﻭﺻﺎﻳﺎ ﺍﻟﺮﺏ ﻭ ﻳﻜﻔﺮ ﻓﻲ ﺃﻭﺍﺧﺮ ﺣﻴﺎﺗﻪ ﻭﻳﻌﺒﺪ ﺍﻷﻭﺛﺎﻥ !!‬
‫ﺕ‬
‫ﺕ َﻭ َﻋ ﱡﻤﻮﻧِﻴﱠﺎ ٍ‬ ‫ﺴﺎ ًء ُﻣﻮﺁﺑِﻴﱠﺎ ٍ‬ ‫َﻦ ﺍ ْﺑﻨَ ِﺔ ﻓِ ْﺮﻋ َْﻮﻥَ ‪ ،‬ﻓَﺘَ َﺰ ﱠﻭ َﺝ ﻧِ َ‬
‫ﻀﻼ ً ﻋ ِ‬ ‫ﺕ‪ ،‬ﻓ َ ْ‬ ‫ﺕ َﻛﺜِﻴ َﺮﺍ ٍ‬ ‫ﺴﺎ ٍء َﻏ ِﺮﻳﺒَﺎ ٍ‬ ‫(( َﻭﺃُ ْﻭﻟِ َﻊ ُ‬
‫ﺳﻠَ ْﻴ َﻤﺎﻥُ ﺑِﻨِ َ‬
‫َﻦ ﺍﻟ ﱠﺰ َﻭ ِ‬
‫ﺍﺝ‬ ‫ﺳ َﺮﺍﺋِﻴ َﻞ ﻋ ِ‬ ‫ﺕ ﺍﻷُ َﻣ ِﻢ ﺍﻟﱠﺘِﻲ ﻧَ َﻬﻰ ﺍﻟ ﱠﺮ ﱡﺏ ﺑَﻨِﻲ ﺇِ ْ‬ ‫ﺕ‪َ ،‬ﻭ ُﻛﻠﱡ ُﻬﻦﱠ ِﻣﻦْ ﺑَﻨَﺎ ِ‬ ‫ﺕ َﻭ ِﺣﺜﱢﻴﱠﺎ ٍ‬‫ﺻﻴﺪُﻭﻧِﻴﱠﺎ ٍ‬ ‫ﺕ َﻭ ِ‬ ‫َﻭﺃَﺩُﻭ ِﻣﻴﱠﺎ ٍ‬
‫ﺳﻠَ ْﻴ َﻤﺎﻥَ‬ ‫ِﻣ ْﻨ ُﻬ ْﻢ ﻗَﺎﺋِﻼً ﻟَ ُﻬ ْﻢ‪» :‬ﻻَ ﺗَﺘَ َﺰ ﱠﻭ ُﺟﻮﺍ ِﻣ ْﻨ ُﻬ ْﻢ َﻭﻻَ ُﻫ ْﻢ ِﻣ ْﻨ ُﻜ ْﻢ‪ ،‬ﻷَﻧﱠ ُﻬ ْﻢ ﻳُ ْﻐ ُﻮﻭﻥَ ﻗُﻠُﻮﺑَ ُﻜ ْﻢ َﻭ َﺭﺍ َء ﺁﻟِ َﻬﺘِ ِﻬ ْﻢ«‪َ .‬ﻭﻟَ ِﻜﻦﱠ ُ‬
‫ﺙ ِﻣﺌَ ِﺔ ﻣﻦ ﺍﻟﺴﺮﺍﺭﻱ‪ ،‬ﻓَﺎ ْﻧ َﺤ َﺮ ْﻓﻦَ ﺑِﻘَ ْﻠﺒِ ِﻪ‬ ‫ﺳ ْﺒ ُﻊ ِﻣﺌَ ِﺔ ﺯ َْﻭ َﺟ ٍﺔ‪َ ،‬ﻭﺛَﻼَ ُ‬
‫ﻖ ﺑِ ِﻬﻦﱠ ﻟِﻔَ ْﺮ ِﻁ َﻣ َﺤﺒﱠﺘِ ِﻪ ﻟَ ُﻬﻦﱠ ‪ .‬ﻓَ َﻜﺎﻧَﺖْ ﻟَﻪُ َ‬ ‫ﺼ َ‬ ‫ﺍ ْﻟﺘَ َ‬
‫ﺚ ﺃَﻥْ‬ ‫ﺏ َﻭ َﻣﺎ ﻟَﺒِ َ‬ ‫ﺴﺘَﻘِﻴﻤﺎ ً َﻣ َﻊ ﺍﻟ ﱠﺮ ﱢ‬‫ﺳﺘَﻄَﻌْﻦَ ﺃَﻥْ ﻳُ ْﻐ ِﻮﻳﻦَ ﻗَ ْﻠﺒَﻪُ َﻭ َﺭﺍ َء ﺁﻟِ َﻬ ٍﺔ ﺃُ ْﺧ َﺮﻯ‪ ،‬ﻓَﻠَ ْﻢ ﻳَ ُﻜﻦْ ﻗَ ْﻠﺒُﻪُ ُﻣ ْ‬ ‫ﺏ‪ .‬ﻓَﺎ ْ‬ ‫ﻋَﻦ ﺍﻟ ﱠﺮ ﱢ‬
‫ﺼﻴﺪُﻭﻧِﻴﱢﻴﻦَ ‪. .‬‬ ‫ﻭﺙ ﺁﻟِ َﻬﺔَ ﺍﻟ ﱢ‬
‫ﺸﺘَﺎ ُﺭ َ‬ ‫َﻋﺒَ َﺪ َﻋ ْ‬

‫ﺍﻓﺘﺢ ﺳﻔﺮ ﺍﻟﻤﻠﻮﻙ ﺍﻟﺜﺎﻧﻰ ‪ 4 -2 :16‬ﻭﺃﻳﻀﺎ ً ﺍﻓﺘﺢ ﺳﻔﺮ ﺃﺧﺒﺎﺭﺍﻷﻳﺎﻡ ﺍﻟﺜﺎﻧﻰ ‪4 - 2 : 28‬‬
‫ﻭﺍﻗﺮﺃ ‪ ...........................‬ﻧﺒﻰ ﷲ ﺁﺣﺎﺯ ﻳﻌﺒﺪ ﺍﻷﻭﺛﺎﻥ !!!‬

‫ﺍﻓﺘﺢ ﺳﻔﺮ ﺍﻟﻤﻠﻮﻙ ﺍﻷﻭﻝ ‪9 :14‬‬

‫ﻭﺍﻗﺮﺃ ‪ ....................‬ﻧﺒﻰ ﷲ ﻳﺮﺑﻌﺎﻡ ﻳﻌﺒﺪ ﺍﻷﻭﺛﺎﻥ !!!‬

‫ﺍﻗﺮﺃ ﺍﻟﻜﻔﺮ‪ .............‬ﺍﻓﺘﺢ ﻳﺎﺭﺟﻞ ‪ ...........‬ﺍﻓﺘﺢ ‪ ......‬ﺳﻔﺮ ﺃﻳﻮﺏ ‪ ...........‬ﺍﻟﻨﺒﻲ ﺍﻟﺼﺎﻟﺢ‬

‫ﻧﺒﻲ ﷲ ﺃﻳﻮﺏ ﻳﺴﺐ ﷲ !!‬

‫ﺍﻓﺘﺢ ﺳﻔﺮ ﺳﻔﺮ ﺃﻳﻮﺏ ‪19 :30‬‬

‫ﻴﺐ‪َ ،‬ﻭﺃَﻗِﻒُ ﺃَ َﻣﺎ َﻣ َﻚ ﻓَﻼَ‬ ‫َ‬ ‫َ‬ ‫ُ‬
‫ﺳﺘَ ِﻐﻴﺚ ﺑِ َﻚ ﻓﻼ ﺗَ ْ‬
‫ﺴﺘ َِﺠ ُ‬ ‫َ‬ ‫ﺷﺒَ ْﻬﺖُ ﺍﻟﺘﱡ َﺮ َ‬
‫ﺍﺏ َﻭﺍﻟ ﱠﺮ َﻣﺎ َﺩ‪ .‬ﺃ ْ‬ ‫((ﻗَ ْﺪ ﻁَ َﺮ َﺣﻨِﻲ ﷲُ ﻓِﻲ ﺍ ْﻟ َﺤ ْﻤﺄ َ ِﺓ ﻓَﺄ َ ْ‬
‫َﻀﻄَ ِﻬ ُﺪﻧِﻲ‪.‬‬
‫ﺎﺳﻴﺎً‪َ ،‬ﻭﺑِﻘُ ْﺪ َﺭ ِﺓ ِﺫ َﺭﺍ ِﻋ َﻚ ﺗ ْ‬‫ﺻﺒَ ْﺤﺖَ ﻟِﻲ َﻋ ُﺪ ّﻭﺍً ﻗَ ِ‬ ‫ﺗَﺄْﺑَﻪُ ﺑِﻲ‪ .‬ﺃَ ْ‬

‫ﺍﻓﺘﺢ ﺳﻔﺮ ‪ ....‬ﺃﻳﻮﺏ ‪1 : 10‬‬

‫ﺪﱠﺙُ ﻋَﻦْ ﺃَﺷْﺠَﺎﻧِﻲ ﻓِﻲ ﻣَﺮﺍﺭَﺓِ ﻧَﻔْﺴِﻲ‪ ،‬ﻗَﺎﺋِﻼَ◌ً ِ‬
‫ہﻠﻟِ‪:‬‬ ‫َ‬ ‫َ‬
‫ﻱ‪َ ،‬ﺃﺗﺤَ‬ ‫ﻖ ﺍ ْﻟ َﻌﻨَﺎﻥَ ﻟِ َ‬
‫ﺸ ْﻜ َﻮﺍ َ‬ ‫((ﻗَ ْﺪ َﻛ ِﺮﻫْﺖُ َﺣﻴَﺎﺗِﻲ‪ ،‬ﻟِ َﻬ َﺬﺍ ﺃُ ْﻁﻠِ ُ‬
‫ﺎﺻ ُﻤﻨِﻲ؟ ﺃَﻳَ ْﺤﻠُﻮ ﻟَ َﻚ ﺃَﻥْ ﺗ َُﺠﻮ َﺭ َﻭﺗَ ْﻨﺒِ َﺬ َﻋ َﻤ َﻞ ﻳَ ِﺪﻙَ‪َ ،‬ﻭﺗ َُﺤﺒﱢ َﺬ َﻣﺸُﻮ َﺭﺓَ ﺍﻷَ ْ‬
‫ﺷ َﺮﺍ ِﺭ؟‬ ‫ﺴﺘ َْﺬﻧِ ْﺒﻨِﻲ‪ .‬ﻓَ ﱢﻬ ْﻤﻨِﻲ ﻟِ َﻤﺎ َﺫﺍ ﺗ َُﺨ ِ‬‫ﻻَ ﺗَ ْ‬
‫ُ‬
‫ﺎﻥ ﺗَ ْﻨﻈ ُﺮ ؟‬ ‫ﺴ ِ‬ ‫ﺍﻹ ْﻧ َ‬ ‫َ‬ ‫َ‬
‫ﺸ ٍﺮ‪ ،‬ﺃ ْﻡ َﻛﻨَﻈ ِﺮ ِ‬ ‫ﺃَﻟَ َﻚ َﻋ ْﻴﻨَﺎ ﺑَ َ‬

‫ﺍﻓﺘﺢ ‪ ...............‬ﺳﻔﺮ ﺃﻳﻮﺏ ‪16 : 10‬‬

‫ُﻀ ِﺮ ُﻡ‬‫ﺿﺪﱢﻱ‪َ ،‬ﻭﺗ ْ‬ ‫ﺷ ُﻬﻮ َﺩ َﻙ ِ‬ ‫َ‬
‫ﺼﻮ ُﻝ َﻋﻠ ﱠﻲ‪ .‬ﺗ َُﺠ ﱢﺪ ُﺩ ُ‬ ‫َ‬ ‫َ‬ ‫َ‬
‫ﺳ ِﺪ‪ ،‬ﺛ ﱠﻢ ﺗ ُﻌﻮ ُﺩ ﻓﺘ ُ‬ ‫ُ‬ ‫ﺼﻨِﻲ َﻛﺎﻷَ َ‬ ‫ﺳﻲ ﺗَ ْﻘﺘَﻨِ ُ‬ ‫ﺷ َﻤ ْﺨﺖُ ﺑِ َﺮ ْﺃ ِ‬ ‫(( َﻭﺇِﻥْ َ‬
‫ﻤ‬ ‫َ‬ ‫ﻠ‬
‫ْ ْ ْ ْ ﺖُ‬‫ﺳ‬ ‫َ‬ ‫ﺃ‬ ‫ﻮ‬‫َ‬ ‫ﻟ‬ ‫ً‬ ‫ﺍ‬ ‫ﺮ‬‫ﻴ‬ ‫َ‬
‫ﺧ‬ ‫ﻦْ‬ ‫ُ‬
‫ﻜ‬ ‫ﻳ‬ ‫ﻢ‬ ‫َ‬ ‫ﻟ‬‫َ‬ ‫ﺃ‬ ‫؟‬ ‫ﻢ‬ ‫ﺣ‬ ‫ﺮ‬
‫َ ْ ِ ِ ﻦَ ﱠ ِ ِ ْ َ‬ ‫ﺍﻟ‬ ‫ﻣ‬ ‫ﻲ‬ ‫ﻨ‬ ‫َ‬ ‫ﺘ‬ ‫ﺟ‬ ‫ﺮ‬‫ﺧ‬ ‫ْ‬ ‫َ‬ ‫ﺃ‬ ‫ﺍ‬ ‫َ‬
‫ﺫ‬ ‫ﺎ‬ ‫ﻤ‬
‫َِ‬ ‫ﻟ‬ ‫ﱢﻱ‪.‬‬ ‫ﺪ‬‫ﺿ‬ ‫ﺏ‬
‫َ ُ ِ‬‫ﻭ‬ ‫ﺎ‬ ‫َ‬ ‫ﻨ‬‫َ‬ ‫ﺘ‬‫َ‬ ‫ﺗ‬ ‫‪:‬‬ ‫ً‬ ‫ﺎ‬ ‫ﻮﺷ‬ ‫ﻴ‬ ‫ﺟ‬
‫ُ ُ ُ‬‫ﺐ‬ ‫ﱢ‬ ‫ﻟ‬ ‫َ‬
‫ﺆ‬ ‫ُ‬ ‫ﺗ‬ ‫ﻭ‬
‫ﻀﺒَ َﻚ َﻋ ﱠ َ‬
‫‪،‬‬ ‫ﻲ‬ ‫َ‬ ‫ﻠ‬ ‫َﻏ َ‬
‫ﺴﺖْ ﺃَﻳﱠﺎ ِﻣﻲ ﻗَﻠِﻴﻠَﺔً؟ ُﻛﻒﱠ‬ ‫ﻭﺡ َﻭﻟَ ْﻢ ﺗَ َﺮﻧِﻲ َﻋ ْﻴﻦٌ ؟ ﻓَﺄ َ ُﻛﻮﻥُ َﻛﺄَﻧﱢﻲ ﻟَ ْﻢ ﺃَ ُﻛﻦْ ﻓَﺄ ُ ْﻧﻘَ ُﻞ ِﻣﻦَ ﺍﻟ ﱠﺮ ِﺣ ِﻢ ﺇِﻟَﻰ ﺍ ْﻟﻘَ ْﺒ ِﺮ‪ .‬ﺃَﻟَ ْﻴ َ‬ ‫ﺍﻟﺮ َ‬ ‫ﱡ‬
‫ﺾ ﺍ ْﻟﺒَ ْﻬ َﺠ ِﺔ ((‬ ‫ﻌ‬
‫ْ‬ ‫ﺒ‬
‫َ َِ ِ‬ ‫ﺑ‬ ‫ﻊ‬
‫ُ‬ ‫ﱠ‬ ‫ﺘ‬ ‫ﻤ‬‫َ‬ ‫ﺗ‬‫َ‬ ‫ﺃ‬ ‫ﻲ‬ ‫ﱢ‬ ‫ﻠ‬ ‫ﻌ‬
‫َ‬ ‫َ‬ ‫ﻟ‬ ‫ﻲ‬ ‫ﱢ‬ ‫ﻨ‬ ‫َﻋ‬

‫ﺃﻣﺎ ﻋﻦ ﺍﻟﺰﻧﺎ ﻓﺤﺪﺙ ‪ ......................‬ﻭﻻﺣﺮﺝ ‪ ........‬ﺍﻓﺘﺢ ﻳﺎﺭﺟﻞ ‪ ...........‬ﺍﻓﺘﺢ ‪......‬‬

‫ﺍﻓﺘﺢ ‪ ...............‬ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ ‪30 : 19‬‬
‫ﺳﺘَﻘَ ﱡﺮﻭﺍ ﻓِﻲ ﺍ ْﻟ َﺠﺒَ ِﻞ ﻷَﻧﻪُﱠ‬‫ﺻﻮﻏ َﺮ‪َ ،‬ﻭﺍ ْ‬ ‫َ‬ ‫َ‬ ‫ٌ‬
‫ﻟــﻮﻁ ﻳﺰﻧـﻲ ﺑﺒﻨﺎﺗﻪ ﻭﻳﻨﺠﺐ ﻣﻨﻬﻤﺎ (( َﻭ َﻏﺎ َﺩ َﺭ ﻟﻮﻁ َﻭﺍ ْﺑﻨﺘَﺎﻩُ ﺑَ ْﻌ َﺪ ﺫﻟِ َﻚ ُ‬
‫َ‬ ‫ُ‬
‫ﻒ ُﻫﻨَﺎ َﻙ‪ .‬ﻓَﻘَﺎﻟَﺖْ ﺍﻻ ْﺑﻨَﺔُ ﺍ ْﻟﺒِ ْﻜ ُﺮ ﻷُ ْﺧﺘِ َﻬﺎ ﺍﻟ ﱠ‬
‫ﺼ ِﻐﻴ َﺮ ِﺓ‪ :‬ﺇِﻥﱠ‬ ‫ﺻﻮ َﻏ َﺮ‪ .‬ﻓَﻠَ َﺠﺄ َ ُﻫ َﻮ َﻭﺍ ْﺑﻨَﺘَﺎﻩُ ﺇِﻟَﻰ َﻛ ْﻬ ٍ‬
‫ﺴ ُﻜﻦَ ﻓِﻲ ُ‬ ‫َﺧﺎﻑَ ﺃَﻥْ ﻳَ ْ‬
‫ﻀﻄَ ِﺠ ُﻊ‬‫ﺴﻘِﻴ ِﻪ َﺧ ْﻤﺮﺍً َﻭﻧَ ْ‬ ‫ﺱ‪ .‬ﻓَﺘَ َﻌﺎﻟَ ْﻲ ﻧَ ْ‬
‫ﺽ َﺭ ُﺟ ٌﻞ ﻟﻴﺪﺧﻞ ﻋﻠﻴﻨﺎ َﻛ َﻌﺎ َﺩ ِﺓ ُﻛ ﱢﻞ ﺍﻟﻨﱠﺎ ِ‬ ‫ﺲ ﻓِﻲ ﺍﻷَ ْﺭ ِ‬ ‫ﺃَﺑَﺎﻧَﺎ ﻗَ ْﺪ ﺷ َ‬
‫َﺎﺥ َﻭﻟَ ْﻴ َ‬
 ‫ﺎﺟ َﻌﺖْ ﺃَﺑَﺎﻫَﺎ‬ ‫ﺿ َ‬‫ﺴﻘَﺘَﺎ ﻓِﻲ ﺗِ ْﻠ َﻚ ﺍﻟﻠﱠ ْﻴﻠَ ِﺔ ﺃَﺑَﺎ ُﻫ َﻤﺎ َﺧ ْﻤﺮﺍً‪َ ،‬ﻭﺃَ ْﻗﺒَﻠَﺖْ ﺍﻻ ْﺑﻨَﺔُ ﺍ ْﻟ ُﻜ ْﺒ َﺮﻯ َﻭ َ‬ ‫َﻣ َﻌﻪُ ﻓَﻼَ ﺗَ ْﻨﻘَ ِﻄ ُﻊ ُﺫ ﱢﺭﻳﱠﺔُ ﺃَﺑِﻴﻨَﺎ‪ .‬ﻓَ َ‬
‫ﺎﺿ ِﻄ َﺠﺎ ِﻋ َﻬﺎ َﻭﻻَ ﺑِﻘِﻴَﺎ ِﻣ َﻬﺎ‪َ .‬ﻭﻓِﻲ ﺍ ْﻟﻴَ ْﻮ ِﻡ ﺍﻟﺜﱠﺎﻧِﻲ ﻗَﺎﻟَﺖْ ﺍﻻ ْﺑﻨَﺔُ ﺍ ْﻟﺒِ ْﻜ ُﺮ ﻷُ ْﺧﺘِ َﻬﺎ ﺍﻟ ﱠ‬
‫ﺼ ِﻐﻴ َﺮ ِﺓ ‪ :‬ﺇِﻧﱢﻲ ﻗَ ِﺪ‬ ‫ﻓَﻠَ ْﻢ ﻳَ ْﻌﻠَ ْﻢ ﺑِ ْ‬
‫ﺍﺿﻄَ ِﺠ ِﻌﻲ َﻣ َﻌﻪُ ﻓَﻨُ ْﺤﻴِ َﻲ ِﻣﻦْ‬ ‫ﺴﻘِﻴ ِﻪ ﺍﻟﻠﱠ ْﻴﻠَﺔَ ﺃَ ْﻳﻀﺎ ً َﺧ ْﻤﺮﺍً ﺛُ ﱠﻢ ﺍﺩ ُْﺧﻠِﻲ َﻭ ْ‬ ‫ﺲ‪ ،‬ﻓَﺘَ َﻌﺎﻟَ ْﻲ ﻧَ ْ‬ ‫ﺍﺿﻄَ َﺠ ْﻌﺖُ َﻣ َﻊ ﺃَﺑِﻲ ﻟَ ْﻴﻠَﺔَ ﺃَ ْﻣ ِ‬ ‫ْ‬
‫ﺎﺟ َﻌﺖْ ﺃَﺑَﺎﻫَﺎ‪ .‬ﻓَﻠَ ْﻢ ﻳَ ْﻌﻠَ ْﻢ‬ ‫ﺿ‬ ‫ﻭ‬
‫ﱠِ َ َ َ َ‬‫ُ‬ ‫ﺓ‬ ‫ﺮ‬‫ﻴ‬ ‫ﻐ‬ ‫ﺼ‬ ‫ﺍﻟ‬ ‫ُ‬ ‫ﺔ‬‫َ‬ ‫ﻨ‬ ‫ﺑ‬
‫ْ‬ ‫ﺍﻻ‬ ‫ﺖْ‬‫َ‬ ‫ﻠ‬ ‫ﺒ‬
‫َ َ‬‫ْ‬
‫ﻗ‬ ‫َ‬ ‫ﺃ‬ ‫ﻭ‬ ‫ً‬ ‫ﺎ‬ ‫ﻀ‬ ‫ﻳ‬
‫ْ‬ ‫َ‬ ‫ﺃ‬ ‫ﺔ‬
‫ِ‬ ‫َ‬ ‫ﻠ‬ ‫ﻴ‬
‫ْ‬ ‫ﱠ‬ ‫ﻠ‬ ‫ﺍﻟ‬ ‫ﻚ‬
‫َ‬ ‫ْ‬
‫ﻠ‬ ‫ﺗ‬ ‫ﻲ‬ ‫ﻓ‬
‫َ َ ْ ِ ِ‬‫ً‬ ‫ﺍ‬ ‫ﺮ‬ ‫ﻤ‬‫ﺧ‬‫َ‬ ‫ﺎ‬ ‫ﻤ‬ ‫ﻫ‬
‫ُ‬ ‫ﺎ‬ ‫ﺑ‬‫َ‬ ‫ﺃ‬ ‫َﺎ‬ ‫ﺘ‬‫َ‬ ‫ﻘ‬ ‫ﺴ‬
‫َ‬ ‫َ‬ ‫ﻓ‬ ‫‪.‬‬‫ً‬ ‫ﻼ‬ ‫ﺴ‬
‫ْ‬ ‫َ‬ ‫ﻧ‬ ‫ﺎ‬‫َ‬ ‫ﻨ‬ ‫ﺃَﺑِﻴ‬
‫َ‬
‫َﺎﻥ ِﻛ ْﻠﺘَﺎ ُﻫ َﻤﺎ ِﻣﻦْ ﺃﺑِﻴ ِﻬ َﻤﺎ‪((.‬‬ ‫ﺎﺿ ِﻄ َﺠﺎ ِﻋ َﻬﺎ َﻭﻻَ ﺑِﻘِﻴَﺎ ِﻣ َﻬﺎ‪َ .‬ﻭ َﻫ َﻜ َﺬﺍ َﺣ َﻤﻠَﺖْ ﺍﻻ ْﺑﻨَﺘ ِ‬ ‫ﺑِ ْ‬

‫ﻫﺬﺍ ﻭﻗﺪ ﺷﻬﺪ ﺑﻄﺮﺱ ﻓﻲ ﺭﺳﺎﻟﺘﻪ ﺍﻟﺜﺎﻧﻴﺔ ﻓﻲ ﺍﻻﺻﺤﺎﺡ ﺍﻟﺜﺎﻧﻲ ﺍﻟﻔﻘﺮﺓ ﺍﻟﺴﺎﺑﻌﺔ ] ‪ [ 7 : 2‬ﺷﻬﺪ ﻟﻨﺒﻲ‬
‫ﺳﺪُﻭ َﻡ َﻭ َﻋ ُﻤﻮ َﺭﺓَ‬ ‫ﷲ ﻟﻮﻁ ﺑﺎﻟﺒﺮ ﻭﺍﻟﺼﻼﺡ ﻭﺍﻹﺳﺘﻘﺎﻣﺔ ﻓﻬﻮ ﻳﻘﻮﻝ ‪َ )) :‬ﻭﺇِ ْﺫ َﺣ َﻜ َﻢ ﷲُ َﻋﻠَﻰ َﻣ ِﺪﻳﻨَﺘ َْﻲ َ‬
‫ﺎﺟ َﺮﺓً‪َ .‬ﻭﻟَ ِﻜﻨﱠﻪُ ﺃَ ْﻧﻘَ َﺬ ﻟُﻮﻁﺎ ً ﺍ ْﻟﺒَﺎ ﱠﺭ‪،‬‬‫ﺏ‪َ ،‬ﺣ ﱠﻮﻟَ ُﻬ َﻤﺎ ﺇِﻟَﻰ َﺭ َﻣﺎ ٍﺩ‪َ ،‬ﺟﺎ ِﻋﻼً ِﻣ ْﻨ ُﻬ َﻤﺎ ِﻋ ْﺒ َﺮﺓً ﻟِﻠﱠ ِﺬﻳﻦَ ﻳَ ِﻌﻴﺸُﻮﻥَ َﺣﻴَﺎﺓً ﻓَ ِ‬ ‫ﺑِﺎ ْﻟ َﺨ َﺮﺍ ِ‬
‫ﺳﺎ ِﻛﻨﺎ ً ﺑَ ْﻴﻨَ ُﻬ ْﻢ‪َ ،‬ﻭ ُﻫ َﻮ َﺭ ُﺟ ٌﻞ ﺑَﺎ ﱞﺭ‪،‬‬‫ﺷ َﺮﺍ ِﺭ َﺯ َﻣﺎﻧِ ِﻪ ﻓِﻲ ﺍﻟ ﱠﺪﻋَﺎ َﺭ ِﺓ‪ .‬ﻓَﺈِ ْﺫ َﻛﺎﻥَ َ‬ ‫ﻮﻙ ﺃَ ْ‬
‫ﺳﻠ ُ ِ‬ ‫ﻀﺎﻳِﻘﺎ ً ِﺟ ّﺪﺍً ِﻣﻦْ ُ‬ ‫ﺍﻟﱠ ِﺬﻱ َﻛﺎﻥَ ُﻣﺘَ َ‬
‫ﺴ َﻤ ُﻊ ﺑِ َﻬﺎ‪َ .‬ﻭ َﻫ َﻜ َﺬﺍ ﻧَ َﺮﻯ ﺃَﻥﱠ ﺍﻟ ﱠﺮ ﱠ‬
‫ﺏ‬ ‫ﺴﻪُ ﺍﻟ ﱠﺰ ِﻛﻴﱠﺔُ ﺗَﺘَﺄَﻟﱠ ُﻢ ﻳَ ْﻮ ِﻣﻴّﺎ ً ِﻣﻦْ َﺟ َﺮﺍﺋِ ِﻤ ِﻬ ِﻢ ﺍﻟﱠﺘِﻲ َﻛﺎﻥَ ﻳَ َﺮﺍﻫَﺎ ﺃَ ْﻭ ﻳَ ْ‬‫َﻛﺎﻧَﺖْ ﻧَ ْﻔ ُ‬
‫ﻳَ ْﻌ ِﺮﻑُ ﻛﻴﻒ ﻳُ ْﻨﻘِ َﺬ ﺍﻷَ ْﺗﻘِﻴَﺎ َء ِﻣﻦَ ﺍ ْﻟ ِﻤ ْﺤﻨَ ِﺔ‪(( ،‬‬

‫ﻧﺒﻲ ﻳﺸﺮﺏ ﺍﻟﺨﻤﺮ ‪ ..................‬ﻭﻳﺴﻜﺮ ‪ .....................‬ﻭﻳﺰﻧﻲ ﺑﺎﺑﻨﺘﻴﻪ ‪ ......................‬ﻭﻳﻨﺠﺒﺎ‬

‫ﻣﻨﻪ ‪ ..................‬ﻭﻫﻮ ﺑﺎﺭ ﻋﻨﺪ ﺍﻟﺮﺏ ‪ .....‬ﻛﻴﻒ ﺫﻟﻚ؟!!!!!!!!‬

‫ﺍﻓﺘﺢ ‪ ................‬ﻳﺎﺭﺟﻞ ‪ ...........‬ﺍﻓﺘﺢ ‪............‬ﺍﻓﺘﺢ ‪ .........‬ﺳﻔﺮ ﺻﻤﻮﺋﻴﻞ ﺍﻟﺜﺎﻧﻲ ‪1 : 11‬‬

‫ﻧﺒﻲ ﷲ ﺩﺍﻭﺩ ﻳﺰﻧﻲ ﺑﺰﻭﺟﺔ ﺟﺎﺭﻩ ﻭﻳﻨﺠﺐ ﻣﻨﻬﺎ ﺍﻟﻨﺒﻲ ﺳﻠﻴﻤﺎﻥ!‬
‫((ﻗﺎﻡ ﺩﺍﻭﺩ ﻋﻦ ﺳﺮﻳﺮﻩ ﻭﺗﻤﺸﻰ ﻋﻠﻰ ﺳﻄﺢ ﺑﻴﺖ ﺍﻟﻤﻠﻚ ﻓﺮﺃﻯ ﻣﻦ ﻋﻠﻰ ﺍﻟﺴﻄﺢ ﺍﻣﺮﺃﺓ ﺗﺴﺘﺤﻢ ‪ ،‬ﻭﻛﺎﻧﺖ‬
‫ﺍﻟﻤﺮﺃﺓ ﺟﻤﻴﻠﺔ ﺍﻟﻤﻨﻈﺮ ﺟﺪﺍ ﻓﺄﺭﺳﻞ ﻭﺳﺄﻝ ﻋﻦ ﺍﻟﻤﺮﺃﺓ ﻓﻘﺎﻝ ﻭﺍﺣﺪ ‪ :‬ﺃﻟﻴﺴﺖ ﻫﺬﻩ ﺑﺸﺜﺒﻊ ﺑﻨﺖ ﺍﻟﻴﻌﺎﻡ ﺍﻣﺮﺃﺓ‬
‫ﺃﻭﺭﻳﺎ ﺍﻟﺤﺜﻰ ؟ ﻓﺄﺭﺳﻞ ﺩﺍﻭﺩ ﺭﺟﻼً ﻭﺃﺧﺬﻫﺎ ‪ ،‬ﻓﺪﺧﻠﺖ ﺍﻟﻴﻪ ﻓﺎﺿﻄﺠﻊ ﻣﻌﻬﺎ ﻭﻫﻲ ﻣﻄﻬﺮﺓ ﻣﻦ ﻁﻤﺜﻬﺎ ‪ ،‬ﺛﻢ‬
‫ﺭﺟﻌﺖ ﺇﻟﻰ ﺑﻴﺘﻬﺎ ‪ .‬ﻭﺣﺒﻠﺖ ﺍﻟﻤﺮﺃﺓ ﻓﺄﺧﺒﺮﺕ ﺩﺍﻭﺩ ﺑﺬﻟﻚ ﻓﺪﻋﺎ ﺩﺍﻭﺩ ﺯﻭﺟﻬﺎ ) ﺃﻭﺭﻳﺎ ﺍﻟﺤﺜﻰ ( ‪ . . . .‬ﻓﺄﻛﻞ‬
‫ﺚ ﺑِ َﻬﺎ َﻣ َﻊ ﺃُﻭ ِﺭﻳﱠﺎ‪َ ،‬ﺟﺎ َء ﻓِﻴ َﻬﺎ‪:‬‬ ‫ﺳﺎﻟَﺔً ﺇِﻟَﻰ ﻳُ َ‬
‫ﻮﺁﺏ‪ ،‬ﺑَ َﻌ َ‬ ‫ﺎﺡ َﻛﺘ ََﺐ ﺩَﺍ ُﻭ ُﺩ ِﺭ َ‬
‫ﺼﺒ َ ِ‬‫ﺃﻣﺎﻣﻪ ﻭﺷﺮﺏ ﻭﺃﺳﻜﺮﻩ ‪َ . . .‬ﻭﻓِﻲ ﺍﻟ ﱠ‬
‫َ‬ ‫ْ‬
‫ﺍﺟ ُﻌﻮﺍ ِﻣﻦْ َﻭ َﺭﺍﺋِ ِﻪ ﻟِﻴَﻠﻘَﻰ َﺣ ْﺘﻔﻪ ‪. .‬‬ ‫ُ‬
‫ﺱ‪ ،‬ﺛ ﱠﻢ ﺗَ َﺮ َ‬
‫ﺸ ِﺮ ُ‬ ‫ْ‬ ‫ﻮﻁ ﺍﻷُﻭﻟَﻰ َﺣ ْﻴ ُ‬
‫ﺚ ﻳَ ْﻨﺸ ُ‬
‫ُﺐ ﺍﻟﻘِﺘَﺎ ُﻝ ﺍﻟ ﱠ‬ ‫»ﺍﺟ َﻌﻠُﻮﺍ ﺃُﻭ ِﺭﻳﱠﺎ ﻓِﻲ ﺍ ْﻟ ُﺨﻄُ ِ‬
‫ْ‬
‫‪ .‬ﻓﺄﺭﺳﻞ ﺩﺍﻭﺩ ﻭﺿﻢ ﺍﻣﺮﺍﺓ ﺍﻭﺭﻳﺎ ﺍﻟﻲ ﺑﻴﺘﻪ ﻭﺻﺎﺭﺕ ﻟﻪ ﺍﻣﺮﺍﺓ ﻭﻭﻟﺪﺕ ﻟﻪ ﺍﺑﻨﺎ ‪((.‬‬

‫ﺍﻓﺘﺢ ‪ ...............‬ﺳﻔﺮ ﺻﻤﻮﺋﻴﻞ ﺍﻟﺜﺎﻧﻲ ‪1 : 13‬‬

‫ﺍﺑﻦ ﺩﺍﻭﺩ ﺍﻟﻨﺒﻲ" ﺁﻣﻨﻮﻥ" ﻳﺰﻧــﻲ ﺑﺄﺧﺘﻪ !!‬
‫ﻴﻖ ﺃَ ْﻣﻨُﻮﻥُ ‪َ .‬ﻭﻋَﺎﻧَﻰ‬ ‫ﺸﻘِ ِ‬ ‫(( َﻭ َﻛﺎﻥَ ﻷَ ْﺑﺸَﺎﻟُﻮ َﻡ ْﺑ ِﻦ ﺩَﺍ ُﻭ َﺩ ﺃُ ْﺧﺖٌ َﺟ ِﻤﻴﻠَﺔٌ ﺗُ ْﺪﻋَﻰ ﺛَﺎ َﻣﺎ َﺭ‪ ،‬ﻓَﺄ َ َﺣﺒﱠ َﻬﺎ ﺃَ ُﺧﻮﻫَﺎ َﻏ ْﻴ ُﺮ ﺍﻟ ﱠ‬
‫ﻖ َﻣﺄْ َﺭﺑِ ِﻪ ِﻣ ْﻨ َﻬﺎ‪َ .‬ﻭ َﻛﺎﻥَ ﻷ ْﻣﻨُﻮﻥَ‬
‫َ‬ ‫ﺐ‪ ،‬ﻷَﻥﱠ ﺛَﺎ َﻣﺎ َﺭ ﺃُ ْﺧﺘَﻪُ َﻛﺎﻧَﺖْ ﻋ َْﺬ َﺭﺍ َء َﻭﺗَ َﻌ ﱠﺬ َﺭ َﻋﻠَ ْﻴ ِﻪ ﺗ َْﺤﻘِﻴ ُ‬ ‫ﺳ ْﻘ ِﻢ ﺍ ْﻟ ُﺤ ﱢ‬‫ﺃَ ْﻣﻨُﻮﻥُ ِﻣﻦْ ُ‬
‫ﺳ ِﺮﻳ ِﺮ َﻙ‪َ .‬ﻭ ِﻋ ْﻨ َﺪ َﻣﺎ ﻳَ ِﺠﻲ ُء ﺃَﺑُﻮ َﻙ ﻟِﻴَ ُﺰﻭ َﺭ َﻙ ﻗُ ْﻞ ﻟَﻪُ ‪َ :‬ﺩ ْﻉ‬ ‫ﺽ ﻓِﻲ َ‬ ‫ﺍﺟ ُﺢ ﺍ ْﻟ َﻌ ْﻘ ِﻞ‪ . . . ،‬ﻓﻨﺼﺤﻪ ‪» :‬ﺗَ َﻤﺎ َﺭ ْ‬ ‫ﻖ َﺭ ِ‬ ‫ﺻ ِﺪﻳ ٌ‬‫َ‬
‫َ‬
‫ﺽ‪َ ،‬ﻭﻗﺎ َﻝ ﻷﺑِﻴ ِﻪ ِﻋ ْﻨ َﺪ َﻣﺎ َﺟﺎ َء ﻟِﻴَ ُﺰﻭ َﺭﻩُ‪َ » :‬ﺩ ْﻉ‬‫َ‬ ‫َ‬
‫ﺎﺿﻄ َﺠ َﻊ ﺃ ْﻣﻨُﻮﻥُ َﻭﺗَ َﻤﺎ َﺭ َ‬ ‫َ‬ ‫ْ‬ ‫ْ‬
‫ﺛَﺎ َﻣﺎ َﺭ ﺃ ْﺧﺘِﻲ ﺗَﺄﺗِﻲ ﻟِﺘُﻄ ِﻌ َﻤﻨِﻲ‪ . . .‬ﻓ ْ‬
‫َ‬ ‫ُ‬
‫ﺳ َﻞ ﺩَﺍ ُﻭ ُﺩ َﻣﻦْ ﻳَ ْﺪﻋُﻮ ﺛَﺎ َﻣﺎ َﺭ ِﻣﻦْ ﺑَ ْﻴﺘِ َﻬﺎ ﻗَﺎﺋِﻼً‪:‬‬ ‫َﺼﻨَ َﻊ ﺃَ َﻣﺎ ِﻣﻲ َﻛ ْﻌ َﻜﺘَ ْﻴ ِﻦ‪ ،‬ﻓَﺂ ُﻛ َﻞ ِﻣﻦْ ﻳَ ِﺪﻫَﺎ ﻓَﺄ َ ْﺭ َ‬ ‫ﺛَﺎ َ َﻣﺎ َﺭ ﺗَﺄْﺗِﻲ ﻟِﺘ ْ‬
‫ﺖ ﺃَ ِﺧﻴ َﻬﺎ ﺃَ ْﻣﻨُﻮﻥَ ﺍﻟ ﱠﺮﺍﻗِ ِﺪ ﻓِﻲ‬ ‫ﻀﺖْ ﺛَﺎ َﻣﺎ ُﺭ ﺇِﻟَﻰ ﺑَ ْﻴ ِ‬ ‫ﺍﺻﻨَ ِﻌﻲ ﻟَﻪُ ﻁَ َﻌﺎﻣﺎ ً«‪ .‬ﻓَ َﻤ َ‬ ‫ﻴﻚ ﺃَ ْﻣﻨُﻮﻥَ َﻭ ْ‬ ‫ﺖ ﺃَ ِﺧ ِ‬ ‫»ﺍﺫ َﻫﺒِﻲ ﺇِﻟَﻰ ﺑَ ْﻴ ِ‬ ‫ْ‬
‫ﺳ ِﺮﻳ ِﺮ ِﻩ ﻓﺄﻣﺮ ﺃﻣﻨﻮﻥ ﺃﻥ ﻳﺨﺮﺝ ﺍﻟﺠﻤﻴﻊ ﻣﻦ ﻏﺮﻓﺘﻪ ﺇﻻ ﺛﺎﻣﺎﺭ ﺛﻢ ﻗﺎﻝ ﻟﻬﺎ ‪ :‬ﺍﺋﺘﻨﻲ ﺑﺎﻟﻄﻌﺎﻡ ﺇﻟﻰ ﺍﻟﻤﺨﺪﻉ‬ ‫َ‬
‫ﻓﺂﻛﻞ ﻣﻦ ﻳﺪﻙ ‪ .‬ﻓﺄﺣﻀﺮﺕ ﺍﻟﻜﻌﻜﺔ ﺃﻣﺎﻣﻪ ﻭﺍﻁﻌﻤﺘﻪ ﺑﻴﺪﻫﺎ ﻓﻲ ﺍﻟﻤﺨﺪﻉ ﻓﺄﻣﺴﻜﻬﺎ ﻭﻗﺎﻝ ﻟﻬﺎ ‪ :‬ﺗﻌﺎﻟﻲ‬
‫ﺍﺿﻄﺠﻌﻲ ﻣﻌﻲ ﻳﺎ ﺃﺧﺘﻲ ‪ .‬ﻓﻘﺎﻟﺖ ﻟﻪ ‪ :‬ﻻ ﻳﺎ ﺃﺧﻲ ﻻ ﺗﺬﻟﻨﻲ ﺃﻳﻦ ﺃﺫﻫﺐ ﺑﻌﺎﺭﻱ ‪ .‬ﻓَﺄَﺑَﻰ ﺃَﻥْ ﻳَ ْ‬
‫ﺴﺘَ ِﻤ َﻊ‬
‫ﺳﺄَﻟَ َﻬﺎ‪:‬‬ ‫ﺼﺒَ َﻬﺎ‪ .‬ﻓﺨﺮﺟﺖ ﺻﺎﺭﺧﺔ ‪َ . . .‬ﻭ ِﻋ ْﻨ َﺪ َﻣﺎ َﺭﺁﻫَﺎ ﺃَ ُﺧﻮﻫَﺎ ﺃَ ْﺑﺸَﺎﻟُﻮ ُﻡ َ‬ ‫ﺐ َﻋﻠَ ْﻴ َﻬﺎ َﻭﺍ ْﻏﺘَ َ‬ ‫ﺳﻼَﺗِ َﻬﺎ‪ ،‬ﺑَ ْﻞ ﺗَ َﻐﻠﱠ َ‬ ‫ﻟِﺘَ َﻮ ﱡ‬
‫َ‬ ‫َ‬
‫ﻮﻙ َﻭﻻَ ﺗ َْﺤ ِﻤﻠِﻲ ِﻭ ْﺯ َﺭ َﻫﺬﺍ ﺍﻷ ْﻣ ِﺮ ﻓِﻲ ْﻗﻠﺒِ ِﻚ ‪((.‬‬ ‫َ‬ ‫ُ‬
‫ﺳ ُﻜﺘِﻲ ﺍﻵﻥَ ﻳَﺎﺃ ْﺧﺘِﻲ‪ ،‬ﻓَﺈِﻧﱠﻪُ ﺃ ُﺧ ِ‬ ‫َ‬
‫ﺼﺒَ ِﻚ ﺃ ْﻣﻨُﻮﻥُ ؟ ﺍ ْ‬ ‫ْ‬
‫»ﻫ َِﻞ ﺍﻏﺘَ َ‬

‫ﺍﻓﺘﺢ ‪ ...............‬ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ ‪13 : 38‬‬

‫ﻳﻬـﻮﺫﺍ ﺍﻟﻨﺒﻲ ﻭﺍﺑﻦ ﺍﻟﻨﺒﻲ ﻳﻌﻘﻮﺏ ﻳﺰﻧﻲ ﺑﺰﻭﺟﺔ ﺍﺑﻨﻪ ﺛﺎﻣــﺎﺭ ﻭﻳﻨﺠﺒﺎ ﻭﻟﺪﻳﻦ ‪ ...........‬ﻫﻢ ﺃﺟﺪﺍﺩ ﺍﻟﻤﺴﻴﺢ‬
‫!‬
‫ﱠ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬
‫ﺎﺏ ﺗ َﺮ ﱡﻣﻠِ َﻬﺎ‪َ ،‬ﻭﺗﺒَ ْﺮﻗ َﻌﺖْ َﻭﺗﻠﻔ َﻌﺖْ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ﱢ‬ ‫َ‬ ‫َ‬ ‫َ‬
‫ﻮﻙ ﻗﺎ ِﺩ ٌﻡ ﻟِﺘِ ْﻤﻨﺔ ﻟِ َﺠﺰ ﻏﻨ ِﻤ ِﻪ«‪ .‬ﻓﻨﺰﻋَﺖْ َﻋﻨ َﻬﺎ ﺛِﻴَ َ‬ ‫َ‬ ‫َ‬ ‫َ‬
‫((ﻓﻘِﻴ َﻞ ﻟِﺜﺎ َﻣﺎ َﺭ‪ُ » :‬ﻫ َﻮﺫﺍ َﺣ ُﻤ ِ‬
 ‫ﻳﻖ ﺗِ ْﻤﻨَﺔَ‪ . . . ،‬ﻓَ ِﻌ ْﻨ َﺪ َﻣﺎ َﺭﺁﻫَﺎ ﻳَ ُﻬﻮ َﺫﺍ ﻅَﻨﱠ َﻬﺎ ﺯَﺍﻧِﻴَﺔً ﻷَﻧﱠ َﻬﺎ َﻛﺎﻧَﺖْ‬ ‫ﺴﺖْ ِﻋ ْﻨ َﺪ َﻣﺪ َْﺧ ِﻞ َﻋ ْﻴﻨَﺎﻳِ َﻢ ﺍﻟﱠﺘِﻲ َﻋﻠَﻰ ﻁَ ِﺮ ِ‬ ‫َﻭ َﺟﻠَ َ‬
‫ﻳﻖ َﻭﻗَﺎ َﻝ‪» :‬ﻫﺎﺗﻲ ﺃﺩﺧﻞ ﻋﻠﻴﻚ «‪َ .‬ﻭﻟَ ْﻢ ﻳَ ُﻜﻦْ ﻳَ ْﺪ ِﺭﻱ ﺃَﻧﱠ َﻬﺎ َﻛﻨﱠﺘُﻪُ‪.‬‬ ‫ﺐ ﺍﻟﻄﱠ ِﺮ ِ‬ ‫ُﻣ َﺤ ﱠﺠﺒَﺔً‪ ،‬ﻓَ َﻤﺎ َﻝ ﻧَ ْﺤ َﻮﻫَﺎ ﺇِﻟَﻰ َﺟﺎﻧِ ِ‬
‫ﻴﻊ«‪ .‬ﻓَﻘَﺎﻟَﺖْ ‪:‬‬ ‫ﻱ ِﻣ ْﻌﺰَﻯ ِﻣﻦَ ﺍ ْﻟﻘَ ِﻄ ِ‬ ‫ﺚ ﺇِﻟَ ْﻴ ِﻚ َﺟ ْﺪ َ‬‫ﺎﺷ َﺮﻧِﻲ؟« ﻓَﻘَﺎ َﻝ‪» :‬ﺃَ ْﺑ َﻌ ُ‬ ‫ﻓَﻘَﺎﻟَﺖْ ‪َ » :‬ﻣﺎ َﺫﺍ ﺗُ ْﻌ ِﻄﻴﻨِﻲ ﻟِ َﻜ ْﻲ ﺗُ َﻌ ِ‬
‫ﺼﺎﺑَﺘُ َﻚ‬ ‫ﻴﻚ؟« ﻓَﺄ َ َﺟﺎﺑَ ْﺘﻪُ‪َ :‬‬
‫»ﺧﺎﺗَ ُﻤ َﻚ َﻭ ِﻋ َ‬ ‫ﻱ َﺭﻫ ٍْﻦ ﺃُﻋ ِ‬
‫ْﻄ ِ‬ ‫ﺴﺄَﻟَ َﻬﺎ‪» :‬ﺃَ ﱡ‬ ‫ﺚ ﺑِ ِﻪ؟« ﻓَ َ‬ ‫»ﺃَﺗُ ْﻌ ِﻄﻴﻨِﻲ َﺭﻫْﻨﺎ ً َﺣﺘﱠﻰ ﺗَ ْﺒ َﻌ َ‬
‫ﺍﺭﺗَﺪَﺕْ‬ ‫ﻀﺖْ ‪َ ،‬ﻭ َﺧﻠَ َﻌﺖْ ﺑُ ْﺮﻗَ َﻌ َﻬﺎ َﻭ ْ‬ ‫ﺷ َﺮﻫَﺎ ﻓَ َﺤ َﻤﻠَﺖْ ِﻣ ْﻨﻪُ‪ .‬ﺛُ ﱠﻢ ﻗَﺎ َﻣﺖْ َﻭ َﻣ َ‬ ‫ﺼﺎ َﻙ«‪ .‬ﻓَﺄ َ ْﻋﻄَﺎﻫَﺎ َﻣﺎ ﻁَﻠَﺒَﺖْ ‪َ ،‬ﻭﻋَﺎ َ‬ ‫َﻭ َﻋ َ‬
‫ﺎﺏ ﺗَ َﺮ ﱡﻣﻠِ َﻬﺎ‪.‬‬‫ﺛِﻴَ َ‬
‫َ‬ ‫َ‬
‫ﺴﺄ َﻝ ﺃ ْﻫ َﻞ‬ ‫َ‬ ‫َ‬ ‫ْ‬
‫ﺴﺘَ ِﺮ ﱠﺩ ﺍﻟ ﱠﺮﻫْﻦَ ِﻣﻦْ ﻳَ ِﺪ ﺍﻟ َﻤ ْﺮﺃ ِﺓ ﻓﻠَ ْﻢ ﻳَ ِﺠ ْﺪﻫَﺎ‪ .‬ﻓ َ‬ ‫ْ‬
‫ﺎﺣﺒِ ِﻪ ﺍﻟ َﻌ ُﺪﻻَ ِﻣ ﱢﻲ ﻟِﻴَ ْ‬
‫ﺻ ِ‬ ‫ﻱ َﻣ َﻊ َ‬ ‫ْ‬
‫ﺳ َﻞ ﺍﻟ َﺠ ْﺪ َ‬ ‫َ‬
‫َﻭ ِﻋ ْﻨ َﺪ َﻣﺎ ﺃ ْﺭ َ‬
‫ْ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫َ‬
‫ﻳﻖ ﻓِﻲ َﻋ ْﻴﻨَﺎﻳِ َﻢ؟« ﻓﻘَﺎﻟﻮﺍ‪» :‬ﻟ ْﻢ ﺗَ ُﻜﻦْ ﻓِﻲ َﻫﺬﺍ ﺍﻟ َﻤ َﻜ ِ‬
‫ﺎﻥ‬ ‫ﱠ‬
‫ﺲ َﻋﻠﻰ ﺍﻟﻄ ِﺮ ِ‬ ‫َ‬ ‫ﺎﻥ‪» :‬ﺃَﻳْﻦَ ﺍﻟ ﱠﺰﺍﻧِﻴَﺔ ﺍﻟﺘِﻲ َﻛﺎﻧَﺖْ ﺗ َْﺠﻠِ ُ‬
‫ﱠ‬ ‫ُ‬ ‫ﺍ ْﻟ َﻤ َﻜ ِ‬
‫ﺷ ُﻬ ٍﺮ ﻗِﻴ َﻞ ﻟِﻴَ ُﻬﻮ َﺫﺍ‪» :‬ﺛَﺎ َﻣﺎ ُﺭ َﻛﻨﱠﺘُ َﻚ َﺯﻧَﺖْ ‪َ ،‬ﻭ َﺣﺒِﻠَﺖْ ِﻣﻦْ ِﺯﻧَﺎﻫَﺎ«‪.‬‬ ‫ﻀ ﱢﻲ ﺛَﻼَﺛَ ِﺔ ﺃَ ْ‬ ‫ﺯَﺍﻧِﻴَﺔٌ«‪َ . . .‬ﻭﺑَ ْﻌ َﺪ ُﻣ ِ‬

‫ﺍﻓﺘﺢ ‪ ...............‬ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ " ‪20": 9‬‬

‫ﻧﺒﻲ ﷲ ﻧﻮﺡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻭﺩﻭﺭﻩ ﻓﻲ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ ﺃﻧﻪ ﻳﺸﺮﺏ ﺍﻟﺨﻤﺮ ﻭﻳﺴﻜﺮ ﻭﻳﺘﻌﺮﻯ !!‬
‫َﺍﺧ َﻞ َﺧ ْﻴ َﻤﺘِ ِﻪ‪،‬‬ ‫ﺴ ِﻜ َﺮ َﻭﺗَ َﻌ ﱠﺮﻯ ﺩ ِ‬ ‫ﺏ ِﻣﻦَ ﺍ ْﻟ َﺨ ْﻤ ِﺮ ﻓَ َ‬ ‫ﺷ ِﺮ َ‬‫ﺱ َﻛ ْﺮﻣﺎً‪َ 21 ،‬ﻭ َ‬ ‫ﻼﺣ ِﺔ َﻭ َﻏ َﺮ َ‬ ‫ﻮﺡ ﺑِﺎ ْﻟﻔَ َ‬ ‫ﺷﺘَ َﻐ َﻞ ﻧُ ٌ‬ ‫(( َﻭﺍ ْ‬
‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬
‫ﻱ ﺃﺑِﻴ ِﻪ‪ ،‬ﻓ َﺨ َﺮ َﺝ َﻭﺃ ْﺧﺒَ َﺮ ﺃ َﺧ َﻮ ْﻳ ِﻪ ﺍﻟﻠﱠﺬ ْﻳ ِﻦ َﻛﺎﻧَﺎ َﺧﺎ ِﺭﺟﺎ ً‪23 .‬ﻓﺄ َﺧﺬ َ‬
‫ﺳﺎ ٌﻡ‬ ‫َ‬ ‫َ‬ ‫َ‬
‫‪22‬ﻓَﺸَﺎ َﻫ َﺪ َﺣﺎ ٌﻡ ﺃﺑُﻮ ﺍ ْﻟ َﻜ ْﻨ َﻌﺎﻧِﻴﱢﻴﻦَ ﻋ ُْﺮ َ‬
‫ﻱ ﺃَﺑِﻴ ِﻬ َﻤﺎ ِﻣﻦْ َﻏ ْﻴ ِﺮ‬ ‫ﺳﺘَ َﺮﺍ ﻋ ُْﺮ َ‬ ‫َﺍﺧ ِﻞ ﺍ ْﻟ َﺨ ْﻴ َﻤ ِﺔ‪َ ،‬ﻭ َ‬
‫ﺸﻴَﺎ ﺍ ْﻟﻘَ ْﻬﻘَ َﺮﻯ ﺇِﻟَﻰ ﺩ ِ‬ ‫ﺿ َﻌﺎﻩُ َﻋﻠَﻰ ﺃَ ْﻛﺘَﺎﻓِ ِﻬ َﻤﺎ َﻭ َﻣ َ‬ ‫ﺚ ِﺭﺩَﺍ ًء َﻭ َﻭ َ‬ ‫َﻭﻳَﺎﻓَ ُ‬
‫ﺳ ْﻜ ِﺮ ِﻩ َﻭ َﻋﻠِ َﻢ َﻣﺎ ﻓَ َﻌﻠَﻪُ ﺑِ ِﻪ ﺍ ْﺑﻨُﻪُ‬ ‫ﻮﺡ ِﻣﻦْ ُ‬ ‫ﻕ ﻧُ ٌ‬ ‫ﺼ َﺮﺍ ﻋ ُْﺮﻳَﻪُ‪َ 24 .‬ﻭ ِﻋ ْﻨ َﺪ َﻣﺎ ﺃَﻓَﺎ َ‬ ‫ﺴﺘَ ِﺪﻳ َﺮﺍ ﺑِ َﻮ ْﺟ َﻬ ْﻴ ِﻬ َﻤﺎ ﻧَ ْﺤ َﻮﻩُ ﻓَﻴُ ْﺒ ِ‬‫ﺃَﻥْ ﻳَ ْ‬
‫ﺳ ٍﺎﻡ‪.‬‬‫ﺼ ِﻐﻴ ُﺮ ‪25‬ﻗَﺎ َﻝ‪» :‬ﻟِﻴَ ُﻜﻦْ َﻛ ْﻨ َﻌﺎﻥُ َﻣ ْﻠ ُﻌﻮﻧﺎً‪َ ،‬ﻭ ْﻟﻴَ ُﻜﻦْ َﻋ ْﺒ َﺪ ﺍ ْﻟ َﻌﺒِﻴ ِﺪ ِﻹ ْﺧ َﻮﺗِ ِﻪ«‪26 .‬ﺛُ ﱠﻢ ﻗَﺎ َﻝ‪ «:‬ﺗَﺒَﺎ َﺭ َﻙ ﷲُ ﺇِﻟَﻪُ َ‬ ‫ﺍﻟ ﱠ‬
‫َ‬ ‫ً‬ ‫ْ‬ ‫َ‬ ‫ُ‬
‫ﺳ ٍﺎﻡ‪َ .‬ﻭﻟﻴَﻜﻦْ ﻛﻨ َﻌﺎﻥُ َﻋ ْﺒﺪﺍ ﻟ ُﻬﻢ‪)).‬‬ ‫ْ‬ ‫ﺴﻜﻦَ ﻓِﻲ ِﺧﻴَ ِﺎﻡ َ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫َ‬
‫ﺳ ِﻊ ﷲُ ﻟِﻴَﺎﻓﺚ ﻓﻴَ ْ‬ ‫َﻭ ْﻟﻴَﻜﻦْ ﻛﻨ َﻌﺎﻥُ َﻋ ْﺒﺪﺍ ﻟﻪُ‪27 .‬ﻟِﻴُ ْﻮ ِ‬
‫َ‬ ‫ً‬ ‫ْ‬ ‫َ‬ ‫ُ‬

‫ﺍﻓﺘﺢ ‪ ...............‬ﺳﻔﺮ ﺇﺷﻌﻴﺎء ‪5 _ 3 : 20‬‬

‫ﺇﺷﻌﻴﺎء ﻧﺒﻲ ﷲ ﻳﻤﺸﻲ ﻋﺮﻳﺎﻧﺎ ‪ ................‬ﺃﻣﺎﻡ ﺍﻷﻣﻢ‪:‬‬
‫((ﻓﻲ ﺫﻟﻚ ﺍﻟﻮﻗﺖ ﺗﻜﻠﻢ ﺍﻟﺮﺏ ﻋﻦ ﻳﺪ ﺍﺷﻌﻴﺎء ﺑﻦ ﺁﻣﻮﺹ ﻗﺎﺋﻼ‪ .‬ﺍﺫﻫﺐ ﻭﺣ ّﻞ ﺍﻟﻤﺴﺢ ﻋﻦ ﺣﻘﻮﻳﻚ ﻭﺍﺧﻠﻊ‬
‫ﺣﺬﺍءﻙ ﻋﻦ ﺭﺟﻠﻴﻚ‪ .‬ﻓﻔﻌﻞ ﻫﻜﺬﺍ ﻭﻣﺸﻰ ﻣﻌ ّﺮﻯ ﻭﺣﺎﻓﻴﺎ‪.‬ﻓﻘﺎﻝ ﺍﻟﺮﺏ ﻛﻤﺎ ﻣﺸﻰ ﻋﺒﺪﻱ ﺍﺷﻌﻴﺎء ﻣﻌ ّﺮﻯ‬
‫ﻭﺣﺎﻓﻴﺎ ﺛﻼﺙ ﺳﻨﻴﻦ ﺁﻳﺔ ﻭﺍﻋﺠﻮﺑﺔ ﻋﻠﻰ ﻣﺼﺮ ﻭﻋﻠﻰ ﻛﻮﺵ ((‪.‬‬

‫ﺍﻓﺘﺢ ‪ ...............‬ﺳﻔﺮ ﺻﻤﻮﺋﻴﻞ ﺍﻷﻭﻝ ‪24 : 19‬‬

‫ﺷﺎﻭﻝ ﺍﻟﻨﺒﻲ ‪ ...............‬ﻭﻭﺍﻟﺪ ﺯﻭﺟﺔ ﺩﺍﻭﺩ ﺍﻟﻨﺒﻲ ﻳﺘﻌﺮﻯ ﺃﻣﺎﻡ ﺍﻟﻨﺎﺱ ‪:‬‬
‫((ﻓﺨﻠﻊ ﻫﻮ ﺍﻳﻀﺎ ﺛﻴﺎﺑﻪ ﻭﺗﻨﺒﺄ ﻫﻮ ﺍﻳﻀﺎ ﺍﻣﺎﻡ ﺻﻤﻮﺋﻴﻞ ﻭﺍﻧﻄﺮﺡ ﻋﺮﻳﺎﻧﺎ ﺫﻟﻚ ﺍﻟﻨﻬﺎﺭ ﻛﻠﻪ ﻭﻛﻞ ﺍﻟﻠﻴﻞ‪(( .‬‬

‫ﺍﻓﺘﺢ ‪ ...............‬ﺍﻧﺠﻴﻞ ‪5 -4 :13‬‬

‫ﺍﻟﻤﺴﻴﺢ ‪ ...........‬ﻳﺘﻌﺮﻯ ﺃﻣﺎﻡ ﺍﻟﺘﻼﻣﻴﺬ‪:‬‬
‫َ‬ ‫َ‬
‫ﺴ ٍﻞ َﻭﺍ ْﺑﺘَﺪَﺃ ﻳَ ْﻐ ِ‬
‫ﺴ ُﻞ ﺃ ْﺭ ُﺟ َﻞ‬ ‫ﺐ َﻣﺎ ًء ﻓِﻲ ِﻣ ْﻐ َ‬ ‫ُ‬ ‫ً‬
‫ﺸﻔَﺔ َﻭﺍﺗﱠ َﺰ َﺭ ﺑِ َﻬﺎ ﺛ ﱠﻢ َ‬
‫ﺻ ﱠ‬ ‫َﻦ ﺍ ْﻟ َﻌﺸَﺎ ِء َﻭ َﺧﻠَ َﻊ ﺛِﻴَﺎﺑَﻪُ َﻭﺃَ َﺧ َﺬ ِﻣ ْﻨ َ‬ ‫((ﻗَﺎ َﻡ ﻋ ِ‬
‫ﺸﻔَ ِﺔ ﺍﻟﱠﺘِﻲ َﻛﺎﻥَ ُﻣﺘﱠ ِﺰﺭﺍً ﺑِ َﻬﺎ‪(( .‬‬ ‫ﺴ ُﺤ َﻬﺎ ﺑِﺎ ْﻟ ِﻤ ْﻨ َ‬
‫ﺍﻟﺘّﻼَ ِﻣﻴ ِﺬ َﻭﻳَ ْﻤ َ‬
‫ﺃﻣﺎ ﻋﻦ ﺍﻟﺴﺮﻗﺔ ‪..........‬ﻓﻬﺬﺍ ﺑﻌﻀﻬﺎ ‪..........‬‬

‫ﺍﻓﺘﺢ ‪ ...............‬ﺳﻔﺮ ﺍﻟﺨﺮﻭﺝ ] ‪[ 22 : 3‬‬

‫ﻧﺒﻲ ﷲ ﻣﻮﺳﻰ ﻳﺄﻣﺮ ﺑﺎﻟﺴﺮﻗﺔ ﺑﻨﺎء ﻋﻠﻰ ﻁﻠﺐ ﺍﻟﺮﺏ !!‬
‫ﺐ ُﻛ ﱡﻞ ﺍ ْﻣ َﺮﺃَ ٍﺓ ِﻣﻦْ َﺟﺎ َﺭﺗِ َﻬﺎ ﺃَ ْﻭ ﻧَ ِﺰﻳﻠَ ِﺔ ﺑَ ْﻴﺘِ َﻬﺎ َﺟ َﻮﺍ ِﻫ َﺮ ﻓِ ﱠ‬
‫ﻀ ٍﺔ‬ ‫ﻀﻮﻥَ ‪ ،‬ﺑَ ْﻞ ﺗَ ْﻄﻠُ ُ‬‫((ﻓَﻼَ ﺗ َْﺨ ُﺮ ُﺟﻮﻥَ ﻓَﺎ ِﺭ ِﻏﻴﻦَ ِﺣﻴﻦَ ﺗَ ْﻤ ُ‬
‫ﺼ ِﺮﻳﱢﻴﻦَ «‪((.‬‬ ‫َ‬
‫ﺴﻮﻧَ َﻬﺎ ﺑَﻨِﻴ ُﻜ ْﻢ َﻭﺑَﻨَﺎﺗِ ُﻜ ْﻢ ﻓَﺘَ ْﻐﻨَ ُﻤﻮﻥَ ﺫﻟِ َﻚ ِﻣﻦَ ﺍ ْﻟ ِﻤ ْ‬ ‫َﻭ َﺫ َﻫ ٍ‬
‫ﺐ َﻭﺛِﻴَﺎﺑﺎ ً ﺗُ ْﻠﺒِ ُ‬

‫ﺍﻓﺘﺢ ‪ ...............‬ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ‬

‫ﻧﺒﻲ ﷲ ﻳﻌﻘﻮﺏ ﻳﺴﺮﻕ ﺍﻟﻐﻨﻢ ﻭﺍﻟﺒﻘﺮ ﻭﻳﻬﺮﺏ ﺑﻬﻢ ﻟﻴﻼ!!‬

‫ﺃﻣﺎ ﻋﻦ ﺍﻟﺨﻴﺎﻧﺔ ‪..........‬ﻓﻬﺬﺍ ﺑﻌﻀﻬﺎ ‪..........‬‬

 ‫ﺍﻓﺘﺢ ‪ ...............‬ﺳﻔﺮ ﺍﻟﺘﺜﻨﻴﺔ ‪52 ، 48 : 32‬‬
‫ﻣﻮﺳﻰ ﻭﻫﺎﺭﻭﻥ ﺧﺎﻧﺎ ﺍﻟﺮﺏ ﻓﻲ ﻭﺳﻂ ﺑﻨﻲ ﺍﺳﺮﺍﺋﻴﻞ !!!‬
‫((ﻭﻛﻠﻢ ﷲ ﻣﻮﺳﻰ ‪ . . .‬ﻗﺎﺋﻼً ‪ :‬ﺇﺻﻌﺪ ﺇﻟﻰ ﺟﺒﻞ ﻋﻔﺎﺭﻳﻢ ﻓﻲ ﺃﺭﺽ ﻣﻮﺁﺏ ﺍﻟﺬﻱ ﻗﺒﺎﻟﺔ ﺃﺭﻳﺤﺎ ‪ ،‬ﻭﺍﻧﻈﺮ‬
‫ﺃﺭﺽ ﻛﻨﻌﺎﻥ ﺍﻟﺘﻲ ﺃﻧﺎ ﺃﻋﻄﻴﻬﺎ ﻟﺒﻨﻲ ﺍﺳﺮﺍﺋﻴﻞ ﻣﻠﻜﺎ ً ‪ ،‬ﻭﻣﺖ ﻓﻲ ﺍﻟﺠﺒﻞ ﺍﻟﺬﻱ ﺗﺼﻌﺪ ﺇﻟﻴﻪ ﻭﺍﻧﻀﻢ ﺇﻟﻰ ﻗﻮﻣﻚ‬
‫‪ ،‬ﻛﻤﺎ ﻣﺎﺕ ﻫﺎﺭﻭﻥ ﻣﻦ ﻗﺒﻞ ﻓﻲ ﺟﺒﻞ ﻫﻮﺭ ‪ ، . . .‬ﻷﻧﻜﻤﺎ ﺧﻨﺘﻤﺎﻧﻲ ﻓﻲ ﻭﺳﻂ ﺑﻨﻲ ﺍﺳﺮﺍﺋﻴﻞ ‪ . . .‬ﺇﺫ ﻟﻢ‬
‫ﺗﻘﺪﺳﺎﻧﻲ ﻓﻲ ﻭﺳﻂ ﺑﻨﻲ ﺍﺳﺮﺍﺋﻴﻞ ‪. . .‬‬

‫ﺃﻣﺎ ﻋﻦ ﺍﻟﺪﻳﺎﺛﺔ‪ ..........‬ﻓﻬﺬﺍ ﺑﻌﻀﻬﺎ ‪ ..........‬ﺍﻓﺘﺢ ‪ ...............‬ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ ‪ 19 ، 10 : 12‬ﻧﺒﻲ‬

‫ﷲ ﺍﺑﺮﺍﻫﻴﻢ ﻳﻘﺪﻡ ﺯﻭﺟﺘﻪ ﺳﺎﺭﺓ ﺇﻟﻲ ﻓﺮﻋﻮﻥ ﻟﻴﻨﺎﻝ ﺍﻟﺨﻴﺮ ﺑﺴﺒﺒﻬﺎ !!ﻭﺣﺪﺙ ﻟﻤﺎ ﻗﺮﺏ ﺃﻥ ﻳﺪﺧﻞ ﻣﺼﺮ ﺃﻧﻪ‬
‫ﻗﺎﻝ ﻟﺴﺎﺭﺍﻱ ﺍﻣﺮﺃﺗﻪ ‪ :‬ﺇﻧﻲ ﻗﺪ ﻋﻠﻤﺖ ﺍﻧﻚ ﺍﻣﺮﺃﺓ ﺣﺴﻨﺔ ﺍﻟﻤﻨﻈﺮ ‪ .‬ﻓﻴﻜﻮﻥ ﺇﺫﺍ ﺭﺁﻙ ﺍﻟﻤﺼﺮﻳﻮﻥ ﺃﻧﻬﻢ‬
‫ﻳﻘﻮﻟﻮﻥ ﻫﺬﻩ ﺍﻣﺮﺃﺗﻪ ﻓﻴﻘﺘﻠﻮﻧﻨﻲ ﻭﻳﺴﺘﺒﻘﻮﻧﻚ ‪ .‬ﻗﻮﻟﻲ ‪ :‬ﺍﻧﻚ ﺍﺧﺘﻲ ‪ .‬ﻟﻴﻜﻮﻥ ﻟﻲ ﺍﻟﺨﻴﺮ ﺑﺴﺒﺒﻚ ﻭﺗﺤﻴﺎ ﻧﻔﺴﻲ‬
‫ﻣﻦ ﺃﺟﻠﻚ ‪ ..............‬ﻭﺣﺪﺙ ﻟﻤﺎ ﺩﺧﻞ ﺃﺑﺮﺍﻡ ﺇﻟﻲ ﻣﺼﺮ ﺃﻥ ﺍﻟﻤﺼﺮﻳﻴﻦ ﺭﺃﻭﺍ ﺍﻟﻤﺮﺃﺓ ﺣﺴﻨﺔ ﺟﺪﺍً ﻭﺭﺁﻫﺎ‬
‫ﺭﺅﺳﺎء ﻓﺮﻋﻮﻥ ﻭﻣﺪﺣﻮﻫﺎ ﻟﺪﻯ ﻓﺮﻋﻮﻥ ﻓﺄﺧﺬﺕ ﺍﻟﻤﺮﺃﺓ ﺇﻟﻲ ﺑﻴﺖ ﻓﺮﻋﻮﻥ ﻓﺼﻨﻊ ﺇﻟﻲ ﺃﺑﺮﺍﻡ ﺧﻴﺮﺍً ﺑﺴﺒﺒﻬﺎ‬
‫‪ ،‬ﻭﺻﺎﺭ ﻟﻪ ﻏﻨﻢ ﻭﺑﻘﺮ ﻭﺣﻤﻴﺮ ﻭﻋﺒﻴﺪ ﻭﺇﻣﺎء ﻭﺃﺗﻦ ﻭﺟﻤﺎﻝ ‪ . . .‬ﻓﺪﻋﺎ ﻓﺮﻋﻮﻥ ﺃﺑﺮﺍﻡ ﻭﻗﺎﻝ ‪ :‬ﻣﺎ ﻫﺬﺍ ﺍﻟﺬﻱ‬
‫ﺻﻨﻌﺖ ﺑﻲ ؟ ﻟﻤﺎﺫﺍ ﻟﻢ ﺗﺨﺒﺮﻧﻲ ﺃﻧﻬﺎ ﺍﻣﺮﺃﺗﻚ؟ ﻟﻤﺎﺫﺍ ﻗﻠﺖ ﻫﻲ ﺃﺧﺘﻲ ﺣﺘﻰ ﺍﺧﺬﺗﻬﺎ ﻟﻲ ﻟﺘﻜﻮﻥ ﺯﻭﺟﺘﻲ ؟‪.‬‬

‫ﺍﻓﺘﺢ ‪ ...............‬ﺳﻔﺮ ﻫﻮﺷﻊ ‪2 : 1‬‬

‫ﺍﻟﻨﺒﻲ ﻫﻮﺷﻊ ﻳﺘﺨﺬ ﻟﻨﻔﺴﻪ ﺯﺍﻧﻴﺔ!!!‬
‫((ﺃﻭﻝ ﻣﺎ ﻛﻠﻢ ﺍﻟﺮﺏ ﻫﻮﺷﻊ ﻗﺎﺋﻼً‪ :‬ﺍﺫﻫﺐ ﺧﺬ ﻟﻨﻔﺴﻚ ﺍﻣﺮﺃﺓ ﺯﺍﻧﻴﺔ ﻭﺃﻭﻻﺩ ﺯﻧﻰ ﻷﻥ ﺍﻷﺭﺽ ﻗﺪ ﺯﻧﺖ‬
‫ﺯﻧﻲ))‪.‬‬

‫ﺃﻣﺎ ﻋﻦ ﺳﻮء ﺍﻟﺨﻠﻖ‪ ..........‬ﻓﻬﺬﺍ ﺑﻌﻀﻬﺎ ‪..........‬‬

‫ﺍﻓﺘﺢ ‪ ...............‬ﻳﻮﺣﻨﺎ ‪7 : 10‬‬

‫ﺍﻟﻤﺴﻴﺢ ﻳﺴﺐ ﻛﻞ ﺍﻷﻧﺒﻴﺎء ﺑﻼ ﺍﺳﺘﺜﻨﺎء‬

‫ﺍﻟﻤﺴﻴﺢ ﻳﻘﻮﻝ ‪ )) ..................‬ﺃﻧﺎ ﺑﺎﺏ ﺍﻟﺨﺮﺍﻑ ﻭﺟﻤﻴﻊ ﺍﻟﺬﻳﻦ ﺟﺎﺅﻭﺍ ﻗﺒﻠﻲ "ﻳﻘﺼﺪ ﺍﻷﻧﺒﻴﺎء ﻛﻠﻬﻢ"‬
‫ﺳﺎﺭﻗﻮﻥ ﻭﻟﺼﻮﺹ )) !‬

‫ﺍﻓﺘﺢ ‪ ...............‬ﻣﺘﻰ ‪23 : 16‬‬

‫ﺍﻟﻤﺴﻴﺢ ﻳﻘﻮﻝ ﻟﺒﻄﺮﺱ ‪ ............‬ﺍﻟﺮﺳﻮﻝ ﻛﺎﺗﺐ ﺃﻋﻤﺎﻝ ﺍﻟﺮﺳﻞ ﻭﺭﺳﺎﺋﻞ ﺑﻄﺮﺱ ‪" .........‬ﻳﺎ ﺷﻴﻄﺎﻥ"‬
‫‪.......‬ﻓﻠﻤﺎﺫﺍ ﺗﻠﻮﻣﻮﻧﻨﺎ ‪ ......‬ﺇﺫﺍ ﻗﻠﻨﺎ ﺃﻥ ﺑﻄﺮﺱ ﻛﺬﺍﺏ ﻭﻣﺤﺮﻑ؟!!!!!!‬

‫ﺃﻣﺎ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﻘﺘﻞ ‪ ..................‬ﻓﺈﻥ ﺍﻷﻧﺒﻴﺎء ﺟﻤﻴﻌﺎ ‪........‬ﻭﻣﻨﻬﻢ ‪ ...............‬ﺷﻤﺸﻮﻥ ﺍﻟﺰﺍﻧﻲ ‪.....‬‬
‫"ﺃﻗﺼﺪ ﺍﻟﻨﺒﻲ"!!!!!! ‪ ....‬ﺃﺑﺎﺩﻭﺍ ﺃﻣﻤﺎ ﻣﻦ ﺍﻷﺑﺮﻳﺎء‪.‬‬
‫ﺃﻣﺎ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻼﻧﺘﺤﺎﺭ ‪ ..................‬ﻓﺈﻥ ﻧﺒﻲ ﷲ ﺷﺎﺅﻝ ‪ ............‬ﻭﺍﻟﺪ ﺯﻭﺟﺔ ﺩﺍﻭﺩ ‪ ............‬ﺍﻧﺘﺤﺮ‬
‫‪ ....‬ﻭﻫﻮ ﻋﻨﺪﻛﻢ ﻧﺒﻲ ﻣﺴﺤﻪ ﷲ‪.‬‬

‫ﺛﻢ ﺍﻧﻬﻲ ﻫﺬﺍ ﺍﻟﺠﺰء ﻣﻦ ﺭﺳﺎﻟﺘﻲ ﻫﺬﻩ ﺇﻟﻴﻚ ‪ ................‬ﻣﺘﺴﺎﺋﻼ ‪ .............‬ﺑﻌﺪ ﻛﻞ ﻫﺬﺍ ﺍﻟﻔﺤﺶ‬
‫ﻭﺍﻟﺘﻔﺤﺶ ‪ .......‬ﺗﻘﻮﻟﻮﻥ ﺃﻥ ﺍﻷﻧﺒﻴﺎء ﻏﻴﺮ ﻣﻌﺼﻮﻣﻴﻦ ‪ ........‬ﻭﺇﺫﺍ ﻗﺮﺃﺗﻢ ﻣﺜﻼ ﺃﻥ ﺍﻟﻨﺒﻲ ﻣﺤﻤﺪ ‪ ....‬ﻛﺎﻥ‬
‫ﻳﻘﺒﻞ ﺯﻭﺟﺘﻪ ‪ .......‬ﻧﻌﻢ ﻭﷲ ﺯﻭﺟﺘﻪ ‪ ......‬ﺗﻘﻮﻟﻮﻥ ﻻﻧﺆﻣﻦ ﺑﻪ ﻷﻧﻪ ﻛﺎﻥ ﻳﻘﺒﻞ ﺯﻭﺟﺘﻪ!!!!!‬
‫‪............‬ﺃﻻ ﺗﺴﺘﺤﻮﻥ؟!!!!!‬

‫ﻣﺮﺓ ﺃﺧﺮﻯ ‪ ................‬ﻣﻊ ﺍﻋﺘﺬﺍﺭﻱ ﻟﺒﺎﻗﻲ ﺍﻷﻧﺒﻴﺎء ﺍﻟﺬﻳﻦ ﻟﻢ ﻳﺘﻢ ﺫﻛﺮﻫﻢ ﻟﻀﻴﻖ ﺍﻟﻤﻜﺎﻥ"!!!!!!!!!!!‬
 ‫ﻣﻤﻜﻦ ﺑﺈﺫﻥ ﷲ ﻳﻈﻬﺮ ﺍﻻﺳﻢ ﻓﻲ ﺍﻟﺪﻭﺭ ﺍﻟﺜﺎﻧﻲ ‪.....‬‬

‫ﻭ ﺣﻘﺎ ﺻﺪﻕ ﷲ ﺍﻟﻘﺎﺋﻞ‪:‬‬

‫ﺿ ًّﺪﺍ ‪.‬ﺃَﻟَ ْﻢ ﺗَ َﺮ‬
‫ﺳﻴَ ْﻜﻔُ ُﺮﻭﻥَ ﺑِ ِﻌﺒَﺎ َﺩﺗِ ِﻬ ْﻢ َﻭﻳَ ُﻜﻮﻧُﻮﻥَ َﻋﻠَ ْﻴ ِﻬ ْﻢ ِ‬ ‫ﷲِ ﺁَﻟِ َﻬﺔً ﻟِﻴَ ُﻜﻮﻧُﻮﺍ ﻟَ ُﻬ ْﻢ ِﻋ ًّﺰﺍ ‪َ .‬ﻛ ﱠﻼ َ‬ ‫َﻭﺍﺗﱠ َﺨ ُﺬﻭﺍ ِﻣﻦْ ﺩ ِ‬
‫ُﻭﻥ ﱠ‬
‫ً‬ ‫َ‬
‫ﺎﻁﻴﻦَ َﻋﻠَﻰ ﺍ ْﻟ َﻜﺎﻓِ ِﺮﻳﻦَ ﺗَﺆ ﱡُﺯ ُﻫ ْﻢ ﺃ ّﺯﺍ ‪ .‬ﻓَ َﻼ ﺗَ ْﻌ َﺠ ْﻞ َﻋﻠَ ْﻴ ِﻬ ْﻢ ﺇِﻧﱠ َﻤﺎ ﻧَ ُﻌ ﱡﺪ ﻟَ ُﻬ ْﻢ َﻋ ًّﺪﺍ ‪.‬‬ ‫ﺃَﻧﱠﺎ ﺃَ ْﺭ َ‬
‫ﺳ ْﻠﻨَﺎ ﺍﻟ ﱠ‬
‫ﺸﻴَ ِ‬

‫ﻭﺃﻋﻴﺪ ﻣﺎ ﻗﺎﻟﻪ ﺃﺑﻮ ﺟﻬﻞ ﺹ ‪)) 2‬ﺍﻟﺮﺳﻮﻝ ﻳﻌﻴﺶ ﻗﺪﻭﺓ ﻟﻤﻦ ﻳﺪﻋﻮﻫﻢ‬
‫ﻟﺮﺳﺎﻟﺘﻪ‪ ،‬ﻓﻼ ﻳﻌﺜﺮﻫﻢ‪" :‬ﻧﻌﻄﻴﻜﻢ ﺃﻧﻔﺴﻨﺎ ﻗﺪﻭﺓ ﺣﺘﻰ ﺗﺘﻤﺜﻠﻮﺍ ﺑﻨﺎ" ) ‪2‬ﺗﺲ‪(( (9 :3‬‬

‫ﻥ ﻓﺎﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ ﺭﺳﺎﻟﺘﻪ ﺍﻟﺰﻧﺎ ﻭﺍﻟﻜﻔﺮ ﺑﺎہﻠﻟ ﻭﻋﺒﺎﺩﺓ ﺍﻷﺻﻨﺎﻡ ﻷﻥ ﻫﺆﻻء‬

‫ﺍﻟﻘﺪﻭﺓ !!‬

‫ﻭﻳﻌﺘﺮﺽ ﺃﻳﻀﺎ ﻋﻠﻰ ﺃﻋﺘﺮﺍﺿﺎﺕ ﺃﺧﺮﻯ ﻻ ﺃﺻﻞ ﻟﻬﺎ‪ ..‬ﺃﻥ ﺍﻟﻨﺒﻲ ﺃﻋﻄﻲ ﻗﻮﺓ‬
‫‪ 30‬ﺭﺟﻼ ﻭﻫﻲ ﺍﻟﻤﻴﺰﺓ ﻭﻟﻴﺴﺖ ﺍﻟﻌﻴﺐ ﻓﺒﺄﻱ ﺣﻖ ﺗﻘﻠﺒﻮﻥ ﺍﻟﻤﻴﺰﺓ ﻋﻴﺒﺎ؟‬

‫ﻭﺍﻟﻤﺼﻴﺒﺔ ﺃﻥ ﺃﺑﻮ ﺟﻬﻞ ﻟﻌﻨﺔ ﷲ ﻋﻠﻴﻪ ﻳﻘﻮﻝ ﺹ ‪23‬‬

‫))ﺃﺳﺒﺎﺏ ﺍﻟﺸﻚ ﻓﻲ ﺍﻟﻨﺒﻲ ﺃﻧﻪ ﺭﺑﻤﺎ ﻛﺎﻥ ﻣﺼﺎﺑﺎ ﺑﺎﻟﻌﻨﺔ ﺑﻌﺪ ﺧﺪﻳﺠﺔ‪:‬‬

‫ﻭﻫﺬﺍ ﻷﺳﺒﺎﺏ ﻋﺪﻳﺪﺓ ﻣﻨﻬﺎ‪:‬‬

‫‪1‬ـ ﻳﺸﻚ ﻓﻲ ﺇﺻﺎﺑﺘﻪ ﺑﺎﻟﻌﺠﺰ ﺍﻟﺠﻨﺴﻲ ﻷﻧﻪ ﻟﻢ ﻳﻨﺠﺐ ﻧﺴﻼ ﺇﻻ ﻣﻦ ﺧﺪﻳﺠﺔ ﺭﻏﻢ‬
‫ﻛﺜﺮﺓ ﻧﺴﺎﺋﻪ ﻫﺬﺍ ﻣﺎ ﻛﺘﺒﺖ ﻋﻨﻪ ﺑﻨﺖ ﺍﻟﺸﺎﻁﺊ ﻓﻲ ﻛﺘﺎﺑﻬﺎ )ﻧﺴﺎء ﺍﻟﻨﺒﻲ ﺹ ‪(219‬‬
‫ﻗﺎﺋﻠﺔ‪] :‬ﻟﻘﺪ ﺗﺰﻭﺝ ﺍﻟﻤﺼﻄﻔﻲ ﺻﻠﻌﻢ‪ ،‬ﻣﻨﺬ ﻣﺎﺗﺖ ﺍﻟﺴﻴﺪﺓ ﺧﺪﻳﺠﺔ‪ ،‬ﻋﺸﺮ‬
‫ﺯﻭﺟﺎﺕ‪ ،‬ﻣﻨﻬﻦ ﺍﻟﺸﺎﺑﺔ ﺍﻟﻔﺘﻴﺔ‪ ،‬ﻭﺍﻟﻤﺮﺃﺓ ﺍﻟﻨﺎﺿﺠﺔ‪ ،‬ﻭﻣﻨﻬﻦ ﻣﻦ ﻛﺎﻧﺖ ﺫﺍﺕ ﻭﻟﺪ‪.‬‬
‫ﻭﻟﻜﻦ ﺃﺭﺣﺎﻣﻬﻦ ﺟﻤﻴﻌﺎ ﺃﻣﺴﻜﺖ ﻓﻤﺎ ﺗﺠﻮﺩ ﺑﻮﻟﺪ ﻭﺍﺣﺪ ﻟﻠﻨﺒﻲ ﺍﻟﺬﻱ ﺗﺨﻄﻒ‬
‫ﺍﻟﻤﻮﺕ ﺃﺑﻨﺎءﻩ ﻣﻦ ﺧﺪﻳﺠﺔ‪ ،‬ﻓﻠﻢ ﻳﺪﻉ ﻟﻪ ﺳﻮﻯ ﺍﺑﻨﺔ ﻭﺣﻴﺪﺓ ﻫﻲ ﺍﻟﺴﻴﺪﺓ ﻓﺎﻁﻤﺔ‬
‫ﺍﻟﺰﻫﺮﺍء‪[.‬‬

‫‪2‬ـ ﻭﺗﻘﻮﻝ ﺃﻳﻀﺎ ﺑﻨﺖ ﺍﻟﺸﺎﻁﺊ ﻓﻲ )ﺹ ‪] :(221‬ﻭﺃﻣﻬﺎﺕ ﺍﻟﻤﺆﻣﻨﻴﻦ ﻭﻓﻴﻬﻦ‬

‫ﺑﻨﺖ ﺃﺑﻲ ﺑﻜﺮ‪ ،‬ﻭﺑﻨﺖ ﻋﻤﺮ‪ ،‬ﻭﺑﻨﺖ ﺯﺍﺩ ﺍﻟﺮﻛﺐ‪ ،‬ﻭﺣﻔﻴﺪﺓ ﺃﺑﻲ ﻁﺎﻟﺐ‪،‬‬
‫ﻣﺤﺮﻭﻣﺎﺕ ﻻ ﻳﻠﺪﻥ[ ((‬
‫ﻭﺃﻧﺎ ﻻ ﺗﻌﻠﻴﻖ ﻟﺪﻱ‪...‬ﻓﻌﺎﺩﺓ ﺍﻟﻜﻔﺮ ﻫﻲ ﺇﺗﻬﺎﻡ ﺍﻷﻧﺒﻴﺎء ﺑﺎﻟﺒﺎﻁﻞ‪..‬‬

‫ﻓﻬﻮ ﻣﺬﻧﺐ ﻭﻣﺪﺍﻥ –ﺫﻟﻚ ﺃﻣﺮ ﻣﻔﺮﻭﻍ ﻣﻨﻪ‪ -‬ﻭﺑﻌﺪ ﺫﻟﻚ ﻳﺒﺤﺜﻮﺍ ﻟﻪ ﻋﻦ ﺗﻬﻤﺔ !!‬
‫ﻓﻠﻮ ﺃﻧﺠﺐ ﻛﺜﻴﺮﺍ ‪...‬ﻟﻘﺎﻟﻮﺍ ﺷﻬﻮﺍﻧﻲ !‬
 ‫ﻭﻟﻮ ﺃﻧﺠﺐ ﻗﻠﻴﻼ ‪..‬ﻗﺎﻟﻮﺍ ﻋﺠﺰ ﺟﻨﺴﻲ !‬

‫ﻭﻓﻲ ﻛﺘﺎﺏ ﻭﺍﺣﺪ ﻳﻘﻮﻝ ﻫﺬﺍ‪ ...‬ﻓﻔﻲ ﺹ ‪..12‬ﻳﻨﻜﺮ ﻋﻠﻴﻪ ﺍﻧﻪ ﺃﻋﻄﻲ ﻗﻮﺓ ﻙ ‪30‬‬
‫ﺭﺟﻞ ﻭﻳﺪﻭﺭ ﻋﻠﻰ ﻧﺴﺎءﻩ ﺍﻟﺘﺴﻊ ﻓﻲ ﺍﻟﻠﻴﻠﺔ ﺍﻟﻮﺍﺣﺪﺓ ﻭﺑﻌﺪﻫﺎ ﺑﺼﻔﺤﺎﺕ ﻗﻠﻴﻠﺔ ﺹ‬
‫‪ 23‬ﻳﻘﻮﻝ ﺃﻥ ﺍﻟﻨﺒﻲ ﻛﺎﻥ ﻋﺎﺟﺰ ﺟﻨﺴﻴﺎ !!‬
‫ﺷﻴﺰﻭﻓﺮﻧﻴﺎ ﻭﻓﺼﺎﻡ ﻛﻔﺮﻱ ﻏﺒﻲ !!‬
‫ﺃﻻ ﻟﻌﻨﺔ ﷲ ﻋﻠﻰ ﺍﻟﻈﺎﻟﻤﻴﻦ ‪!!...‬‬
‫ﺛﻢ ﻳﺎ ﺃﺑﺎ ﺟﻬﻞ ﻳﺎ ﺃﻏﺒﻰ ﺧﻠﻖ ﷲ ﺇﻥ ﺍﻟﻨﺒﻲ ﻣﻌﻈﻢ ﺃﻭﻻﺩﻩ ﺑﻌﺪ ﺍﻟﻬﺠﺮﺓ ﻛﺈﺑﺮﺍﻫﻴﻢ‬
‫ﻭﺍﻟﻘﺎﺳﻢ ﻭﻟﻜﻨﻪ ﻛﺎﻥ ﻻ ﻳﻌﻴﺶ ﻟﻪ ﻭﻟﺪ !!‬
‫ﻓﺄﻳﻦ ﺷﺒﻬﺔ ﺃﺑﻲ ﺟﻬﻞ ﻭﺃﺳﺌﻠﺘﻪ ﺍﻟﺘﻲ ﻳﺮﺟﻮ ﻣﻨﺎ ﺃﻥ ﻧﺬﻫﺐ ﺑﻬﺎ ﺇﻟﻰ ﺷﻴﻮﺧﻨﺎ؟!‬

‫ﻭﺃﻭﺭﺩﺕ ﻗﻠﺔ ﺍﻻﺩﺏ ﻭﻫﺬﺍ ﺍﻟﺴﺐ ﺍﻟﺼﺮﻳﺢ ﻭﺍﻟﺤﻘﺪ ﺍﻟﺪﻓﻴﻦ ﺍﻟﻐﻴﺮ ﻋﻠﻤﻲ ﻭﺍﻟﻐﻴﺮ‬
‫ﻣﺒﺮﺭ ﻟﻜﻲ ﺃﺭﺩ ﻋﻠﻰ ﻛﻞ ﻣﻦ ﻳﻘﻮﻝ ﺃﻧﻪ ﻳﺘﻜﻠﻢ ﺑﺎﻷﺩﺏ ‪ ..‬ﻭﻟﻴﻌﺮﻓﻮﺍ ﺃﻥ ﺇﺳﻠﻮﺑﻲ‬
‫ﻫﻮ ﺍﻷﻣﺜﻞ ﻣﻊ ﻫﺬﺍ ﺍﻟﺸﺊ ﺍﻟﻜﺎﻓﺮ!!‬

‫ﻓﺎﻟﻌﺠﺰ ﺍﻟﺠﻨﺴﻲ ﻭﺍﻟﺸﺬﻭﺫ ﻓﻬﻮ ﺑﻜﻞ ﺃﺳﻒ ﻣﻨﺴﻮﺏ ﻟﻴﺴﻮﻉ "ﻓﻲ ﺍﻟﻜﺘﺎﺏ‬
‫ﺍﻟﻤﻘﺪﺱ" ﻭﻧﺤﻦ ﻧﺒﺮﺃ ﺇﻟﻰ ﷲ ﻣﻦ ﻫﺬﺍ !!‬

‫ﻓﻌﺎﺵ ﻭﻣﺎﺕ ﻋﺎﺭﻳﺎ ﻓﻛﺎﻥ ﻳﻐﺳﻝ ﺃﺭﺟﻝ ﺍﻟﺗﻼﻣﻳﺫ ﻛﻣﺎ ﻓﻰ )ﻳﻭﺣﻧﺎ ‪: 13‬‬
‫‪ 6-4‬ﻗﺎﻡ ﻋﻥ ﺍﻟﻌﺷﺎء ﻭﺧﻠﻊ ﺛﻳﺎﺑﻪ ﻭﺍﺧﺫ ﻣﻧﺷﻔﺔ ﻭﺍ ّﺗﺯﺭ ﺑﻬﺎ ‪ 5‬ﺛﻡ‬
‫ﺻﺏّ ﻣﺎء ﻓﻲ ﻣﻐﺳﻝ ﻭﺍﺑﺗﺩﺃ ﻳﻐﺳﻝ ﺍﺭﺟﻝ ﺍﻟﺗﻼﻣﻳﺫ ﻭﻳﻣﺳﺣﻬﺎ ﺑﺎﻟﻣﻧﺷﻔﺔ‬
‫ﺍﻟﺗﻲ ﻛﺎﻥ ﻣﺗﺯﺭﺍ ﺑﻬﺎ‪.‬‬

‫ﺃﻣﺴﻚ ﺍﻟﻤﻨﺸﻔﺔ ﻣﻦ ﺍﻟﺘﻲ ﻛﺎﻥ ﻳﻜﺴﻮ ﺑﻬﺎ ﻧﺼﻔﻪ ﺍﻟﺴﻔﻠﻲ ﻭﺟﻠﺲ ﻳﻤﺴﺢ ﺃﺭﺟﻞ‬
‫ﺍﻟﺘﻼﻣﻴﺬ ‪ ..‬ﻭﻓﻲ ﻭﺳﻂ ﺍﻟﺮﺟﺎﻝ ﺭﺟﻞ ﻳﺠﻠﺲ ﻋﺎﺭﻳﺎ ﻛﻴﻮﻡ ﻭﻟﺪﺗﻪ ﺃﻣﻪ ﻓﻤﺎﺫﺍ ﻳﺴﻤﻰ‬
‫ﻫﺬﺍ؟ ﻭﺃﺿﻒ ﻋﻠﻰ ﻫﺬﺍ ﺃﻧﻪ ﻟﻢ ﻳﺘﺰﻭﺝ ؟!‬

‫ﻭﺃﻋﻴﺪ ﻣﺎ ﻗﺎﻟﻪ ﺃﺑﻮ ﺟﻬﻞ ﺹ ‪)) 2‬ﺍﻟﺮﺳﻮﻝ ﻳﻌﻴﺶ ﻗﺪﻭﺓ ﻟﻤﻦ ﻳﺪﻋﻮﻫﻢ‬
‫ﻟﺮﺳﺎﻟﺘﻪ‪ ،‬ﻓﻼ ﻳﻌﺜﺮﻫﻢ‪" :‬ﻧﻌﻄﻴﻜﻢ ﺃﻧﻔﺴﻨﺎ ﻗﺪﻭﺓ ﺣﺘﻰ ﺗﺘﻤﺜﻠﻮﺍ ﺑﻨﺎ" ) ‪2‬ﺗﺲ‪(( (9 :3‬‬

‫ﺑﻝ ﻭﺭﺃﻳﻪ ﻓﻲ ﺍﻟﺯﻭﺍﺝ ﻓﻳﻘﻭﻝ ﺗﺣﺕ ﻋﻧﻭﺍﻥ "ﺍﻟﺰﻭﺍﺝ ﺍﻟﻤﺴﻴﺤﻲ ﻭﺍﻟﻌﻔﺎﻑ " ﻓﻲ‬
‫ﺍﻟﺘﺮﺟﻤﺔ ﺍﻟﻜﺎﺛﻮﻟﻴﻜﻴﺔ‬
 ‫ُﺤﺮﺟﻮﻩ‪)) :‬ﺃَﻳَ ِﺤﻞﱡ ﻷَ َﺣ ٍﺪ ﺃَ ﻥ‬ ‫ﻣﺘﻰ ‪3 : 19‬ﻓَﺪﻧﺎ ﺇِﻟﻴ ِﻪ ﺑﻌﺾُ ﺍﻟﻔِﺮﱢﻳﺴﻴﱢﻴﻦ ﻭﻗﺎﻟﻮﺍﻟﻪ ﻟِﻴ ِ‬
‫ﻖ ﺍﻣ َﺮﺃَﺗَﻪ ﻷَﻳﱠ ِﺔ ِﻋﻠﱠ ٍﺔ ﻛﺎﻧﺖ؟ (( ‪4‬ﻓﺄَﺟﺎﺏ‪)) :‬ﺃَﻣﺎ ﻗَﺮﺃﺗُﻢ ﺃَ ﱠﻥ ﺍﻟﺨﺎﻟِ َ‬
‫ﻖ ُﻣﻨ ُﺬ ﺍﻟﺒَﺪ ِء‬ ‫ﻳُﻄَﻠﱢ َ‬
‫َﺟﻌﻠَﻬﻤﺎ َﺫ َﻛﺮﺍً َﻭﺃُﻧﺜﻰ ‪5‬ﻭﻗﺎﻝ‪:‬‬
‫ﻨﺎﻥ ﺟ َﺴﺪﺍً ﻭﺍﺣﺪﺍً‪.‬‬‫ﺍﻻﺛ ِ‬ ‫ﻙ ﺍﻟ ﱠﺮ ُﺟ ُﻞ ﺃَﺑﺎﻩُ ﻭﺃُ ﱠﻣﻪ ﻭﻳَﻠ َﺰ ُﻡ ﺍﻣ َﺮﺃَﺗَﻪ ﻭﻳﺼﻴ ُﺮ ْ‬ ‫ﻚ ﻳَﺘ ُﺮ ُ‬‫ﻟِ َﺬﻟِ َ‬
‫ﺍﻹﻧﺴﺎﻥ‬ ‫ﻚ‪ ،‬ﺑﻞ َﺟ َﺴ ٌﺪ ﻭﺍﺣﺪ‪ .‬ﻓﻤﺎ ﺟ َﻤ َﻌﻪ ﷲ ﻓﻼ ﻳُﻔﺮﱢﻗﻨﱠﻪ ِ‬ ‫ﻴﻦ ﺑﻌ َﺪ ﺫﻟ َ‬‫ﻳﻜﻮﻧﺎﻥ ﺍﺛﻨَ ِ‬
‫ِ‬ ‫‪6‬ﻓﻼ‬
‫ﻕ ﻭﺗُ َﺴﺮﱠﺡ؟ (( ‪8‬ﻗﺎ َﻝ‬ ‫ﺘﺎﺏ ﻁَﻼ ٍ‬ ‫((‪7 .‬ﻓﻘﺎﻟﻮﺍ ﻟﻪ‪)) :‬ﻓﻠِﻤﺎﺫﺍ ﺃَ َﻣ َﺮ ﻣﻮﺳﻰ ﺃَﻥ ﺗُﻌْﻄﻰ ِﻛ َ‬
‫ﻼﻕ ﻧِﺴﺎﺋﻜﻢ‪ ،‬ﻭﻟَﻢ ﻳَ ُﻜ ِﻦ‬ ‫ﺺ ﻟَﻜﻢ ﻣﻮﺳﻰ ﻓﻲ ﻁَ ِ‬ ‫ﻟﻬﻢ‪ِ )) :‬ﻣﻦ ﺃَﺟْ ِﻞ ﻗﺴﺎ َﻭ ِﺓ ﻗُﻠﻮﺑِﻜﻢ َﺭ ﱠﺧ َ‬
‫ﻖ ﺍﻣ َﺮﺃَﺗَﻪ‪ ،‬ﺇِﻻﱠ ﻟِﻔَﺤْ ﺸﺎء‪،‬‬ ‫ﺍﻷَﻣ ُﺮ ُﻣﻨ ُﺬ ﺍﻟﺒَﺪ ِء ﻫﻜﺬﺍ‪9 .‬ﺃَ ﱠﻣﺎ ﺃَﻧﺎ ﻓﺄَﻗﻮ ُﻝ ﻟﻜﻢ‪َ :‬ﻣﻦ ﻁَﻠﱠ َ‬
‫ﻭﺗَﺰ ﱠﻭ َﺝ ﻏﻴ َﺮﻫﺎ ﻓﻘَﺪ َﺯﻧﻰ ((‪.‬‬
‫‪10‬ﻓﻘﺎ َﻝ ﻟﻪ ﺍﻟﺘﱠﻼﻣﻴﺬ‪)) :‬ﺇِﺫﺍ ﻛﺎﻧَﺖ ﺣﺎﻟَﺔُ ﺍﻟ ﱠﺮﺟ ُِﻞ َﻣ َﻊ ﺍﻟ َﻤﺮﺃَ ِﺓ ﻫﻜﺬﺍ‪ ،‬ﻓﻼ َﺧﻴ َﺮ ﻓﻲ‬
‫ﺬﻳﻦ ﺃُﻧ ِﻌ َﻢ‬ ‫ﺍﻟ ﱠﺰﻭﺍﺝ ((‪11 .‬ﻓﻘﺎ َﻝ ﻟﻬﻢ‪)) :‬ﻫﺬﺍ ﺍﻟﻜﻼ ُﻡ ﻻ ﻳَﻔﻬَ ُﻤﻪ ﺍﻟﻨﱠﺎﺱُ ُﻛﻠﱡﻬﻢ‪ِ ،‬‬
‫ﺑﻞ ﺍﻟﱠ َ‬
‫ُﻄﻮﻥ ﺃُ ﱠﻣﻬﺎﺗِﻬﻢ ﻋﻠﻰ ﻫ ِﺬﻩ ﺍﻟﺤﺎﻝ‪،‬‬ ‫ﻴﺎﻥ ُﻭﻟِﺪﻭﺍ ِﻣﻦ ﺑ ِ‬ ‫ﻙ ِﺧﺼْ ٌ‬ ‫ﻋﻠَﻴ ِﻬﻢ ﺑﺬﻟﻚ‪12 .‬ﻓﻬُﻨﺎ َ‬
‫ﺴﻬﻢ ِﻣﻦ ﺃَ ِ‬
‫ﺟﻞ‬ ‫ﺼﻮﺍ ﺃَﻧﻔُ َ‬ ‫ﺼﻴﺎﻥٌ َﺧ َ‬ ‫ﻴﺎﻥ َﺧﺼﺎﻫُ ُﻢ ﺍﻟﻨﱠﺎﺱ‪ ،‬ﻭﻫُﻨﺎﻙ ِﺧ ْ‬ ‫ﻙ ِﺧﺼْ ٌ‬ ‫ﻭﻫُﻨﺎ َ‬
‫ﺴ َﻤﻮﺍﺕ‪ .‬ﻓَ َﻤ ِﻦ ﺍﺳﺘَﻄﺎ َﻉ ﺃَﻥ ﻳَﻔ َﻬ َﻢ ﻓَﻠﻴَﻔ َﻬ ْﻢ! ((‪.‬‬ ‫ﺕ ﺍﻟ ﱠ‬ ‫َﻣﻠﻜﻮ ِ‬
‫ﻫﻧﻳﺋﺎ ﺍﻟﻣﻠﻛﻭﺕ ﻟﻠﻣﺧﺻﻳﻳﻥ ‪..‬ﻣﻊ ﺍﻟﺫﻳﻥ ﺃﻧﻌﻡ ﷲ ﻋﻠﻳﻬﻡ ﻣﻥ ﺍﻟﻧﺑﻳﻳﻥ ﻭﺍﻟﺻﺩﻳﻘﻳﻥ‬
‫ﻭﺍﻟﺷﻬﺩﺍء !!!!‬
‫ﻓﻌﺪﻡ ﺯﻭﺍﺟﻪ ﻭﺩﻋﻮﺗﻪ ﻟﻠﺨﺼﻲ ﻭﺩﻋﻮﺗﻪ ﻟﻌﺪﻡ ﺍﻟﺰﻭﺍﺝ ﻭﺟﻠﻮﺳﻪ ﻋﺎﺭﻳﺎ ﻛﻴﻮﻡ‬
‫ﻭﻟﺪﺗﻪ ﺃﻣﻪ ﺑﻴﻦ ﺍﻟﺘﻼﻣﻴﺬ ﻳﺴﺎﻭﻱ ﻧﺘﻴﺠﺔ ﺗﻮﺻﻞ ﻟﻬﺎ ﺑﻌﺾ ﺍﻟﻐﺮﺑﻴﻴﻦ ﻣﻌﺮﻭﻓﺔ‬
‫ﺟﺪﺍ‪...‬ﻭﻣﻦ ﺇﺳﺘﻄﺎﻉ ﺃﻥ ﻳﻔﻬﻢ ﻓﻠﻴﻔﻬﻢ !!‬
‫ﻭﺃﻋﻴﺪ ﻣﺎ ﻗﺎﻟﻪ ﺃﺑﻮ ﺟﻬﻞ ﺹ ‪)) 2‬ﺍﻟﺮﺳﻮﻝ ﻳﻌﻴﺶ ﻗﺪﻭﺓ ﻟﻤﻦ ﻳﺪﻋﻮﻫﻢ‬
‫ﻟﺮﺳﺎﻟﺘﻪ‪ ،‬ﻓﻼ ﻳﻌﺜﺮﻫﻢ‪" :‬ﻧﻌﻄﻴﻜﻢ ﺃﻧﻔﺴﻨﺎ ﻗﺪﻭﺓ ﺣﺘﻰ ﺗﺘﻤﺜﻠﻮﺍ ﺑﻨﺎ" ) ‪2‬ﺗﺲ‪(( (9 :3‬‬

‫ﻓﻬﻴﺎ ﺇﻗﺘﺪﻱ ﺑﺈﻟﻬﻚ ﻳﺎ ﺃﺑﺎ ﺟﻬﻞ !!‬

‫ﻭ ﻋﻠﻰ ﻁﺮﻳﻘﺔ ﺯﻛﺮﻳﺎ ﺑﻄﺮﺱ ﻓﻲ ﺍﻹﺳﺘﺪﻻﻝ ﻳﻤﻜﻨﻨﻲ ﺃﻥ ﺃﺳﺘﺪﻝ ﺑﺎﻟﺮﻭﺍﻳﺎﺕ‬

‫ﺍﻟﺘﻲ ﻛﺘﺒﺖ ﻓﻲ ﻫﺬﺍ ﺍﻷﻣﺮ ﻭﻳﻤﻜﻨﻨﻲ ﻭﺿﻊ ﺻﻮﺭ ﻟﻬﺬﺍ ﺍﻹﻟﻪ ﺍﻟﺸﺎﺫ ﻣﻦ ﻣﻮﺍﻗﻊ‬
‫ﻣﺴﻴﺤﻴﺔ ﺗﺆﻳﺪ ﻫﺬﺍ ﺍﻟﻔﻜﺮ‪..‬ﺃﻥ ﻳﺴﻮﻉ ﻛﺎﻥ ﺷﺎﺫﺍ ‪...‬ﻭﻛﺎﻧﺖ ﻣﺴﺮﺣﻴﺔ ﻓﻲ ﺑﺮﻳﻄﺎﻧﻴﺎ‬
‫ﺗﻨﺎﻭﻟﺖ ﻫﺬﺍ ﺍﻟﻤﻮﺿﻮﻉ !!‬
‫ﻓﻬﻞ ﻳﻘﺒﻞ ﺍﻟﻤﺴﻴﺤﻴﻴﻦ ﺃﻥ ﺃﺳﺘﺪﻝ ﺑﻜﻞ ﻣﻦ ﻫﺐ ﻭﺩﺏ ‪ ..‬؟! ﺇﻥ ﻛﺎﻧﻮﺍ ﻳﻘﺒﻠﻮﻥ‬
‫ﻓﻠﻴﺨﺒﺮﻭﻧﺎ ﻭﻟﻦ ﺍﺗﻮﺍﻧﻰ !!‬
 ‫ﻭﻟﻮ ﻛﻨﺖ ﻣﺜﻞ ﺍﻟﻨﺼﺎﺭﻯ ﺍﻟﺬﻳﻦ ﻻ ﻳﺘﻮﺭﻋﻮﻥ ﻭ ﻳﻀﻌﻮﻥ ﺻﻮﺭ ﺍﻟﺪﻧﻤﺎﺭﻙ‬
‫ﺍﻟﻜﺎﺭﻳﻜﺎﺗﻴﺮﻳﻪ ﺑﻞ ﻳﺠﻌﻠﻮﻫﺎ ﺻﻮﺭ ﺷﺨﺼﻴﺔ ﻟﻬﻢ ﻓﻲ ﺍﻟﻤﻨﺘﺪﻳﺎﺕ ﻓﻴﻤﻜﻨﻨﻲ ﺃﻥ‬
‫ﺃﺿﻊ ﻟﻚ ﺻﻮﺭﺓ ﺇﻟﻬﻚ ﺍﻟﺸﺎﺫ ﺟﻨﺴﻴﺎ ﻭﺍﻟﺬﻱ ﺭﺳﻤﻬﺎ ﻫﻮ ﺍﻟﻐﺮﺏ ﺃﻳﻀﺎ !!‬
‫ﻭﻟﻜﻦ ﺃﺧﻼﻗﻨﺎ ﻟﻴﺴﺖ ﻛﺄﺧﻼﻕ ﺍﻟﻘﻮﻡ ‪ ..‬ﻭﻣﻦ ﺛﻤﺎﺭﻫﻢ ﺗﻌﺮﻓﻬﻢ !‬

‫ﻓﻴﺎ ﻣﺮﺍﺅﻭﻥ‪..‬ﻟﻤﺎﺫﺍ ﺗﺼﺪﻗﻮﻥ ﻫﺒﺎﻻﺕ ﺑﻄﺮﺱ ﻭﻫﻮ ﻳﺴﺘﺪﻝ ﺑﻜﻞ ﻣﻦ ﻫﺐ ﻭﺩﺏ‬

‫ﻁﺎﻟﻤﺎ ﻳﺆﻳﺪ ﻓﻜﺮﻩ ﻭﻟﻢ ﺃﺟﺪ ﻟﻪ ﺃﺑﺪﺍ ﺇﻻ ﺃﻛﺎﺫﻳﺐ ﻭﺃﺣﺎﺩﻳﺚ ﻣﻜﺬﻭﺑﺔ ﻭﺃﻗﻮﺍﻝ ﺿﻌﻴﻔﺔ‬
‫ﻭﻓﻜﺮ ﻛﻔﺮﻱ ﻓﺼﺎﻣﻲ ﺑﺎﻫﺖ ﻛﻤﺎ ﺭﺃﻳﻨﺎ ﻓﻲ ﺗﻔﻨﻴﺪ ﺳﺘﺔ ﻛﺘﺐ ﺳﺒﻖ ﺗﻔﻨﻴﺪﻫﺎ ﻭ‬
‫ﻛﻼﻣﻪ ﻳﻨﺎﻗﺾ ﻧﻔﺴﻪ ﻓﻲ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻮﺍﺣﺪ ﻓﻀﻼ ﻋﻦ ﺍﻟﻜﺘﺐ ﻭﺑﻌﻀﻬﺎ ﻛﻤﺎ ﺭﺃﻳﺘﻢ!!‬

‫ﻭﺃﻛﺮﺭ ﻧﺤﻦ ﻧﺒﺮﺃ ﺇﻟﻰ ﷲ ﻣﻦ ﻫﺬﺍ ﺍﻟﻜﻔﺮ ﺍﻟﺬﻱ ﻧﺴﺐ ﻟﻠﻤﺴﻴﺢ ﻓﻲ ﺍﻟﻜﺘﺎﺏ‬
‫ﺍﻟﻤﻘﺪﺱ ﻣﻦ ﺍﻟﺠﻠﻮﺱ ﻋﺎﺭﻳﺎ ﻭﺍﻟﺪﻋﻮﺓ ﻟﻠﺨﺼﻲ ﻭﺷﺮﺑﻪ ﺍﻟﺨﻤﺮ ﻭﺗﺪﻟﻴﻜﻪ ﻣﻦ ﻗﺒﻞ‬
‫ﺍﻟﺰﻭﺍﻧﻲ ﻭﺍﻟﺰﺍﻧﻴﺎﺕ ﻭﺇﺻﺪﺍﺭﻩ ﻣﺮﺳﻮﻣﺎ ﻳﺤﺾ ﻋﻠﻰ ﺍﻟﺰﻧﺎ ﺑﻔﻠﺴﻔﺔ ﻏﺒﻴﺔ "ﻣﻦ‬
‫ﻛﺎﻥ ﻣﻨﻜﻢ ﺑﻼﺧﻄﻴﺔ ﻓﻠﻴﺮﻣﻬﺎ ﺑﺤﺠﺮ" ‪..‬ﻓﻜﻞ ﻫﺬﺍ ﺃﻛﺎﺫﻳﺐ ﺗﺮﺩ ﻋﻠﻰ ﻛﺘﺒﺔ‬
‫ﺍﻷﻧﺎﺟﻴﻞ ﻭﻣﻦ ﻳﺮﻳﺪ ﺃﻥ ﻳﻌﺮﻑ ﺍﻟﻤﺴﻴﺢ ﻓﻠﻴﻘﺮﺃ ﺍﻟﻘﺮﺁﻥ‪..‬ﺃﻧﺎ ﻟﻴﺲ ﻋﻨﺪﻱ ﺇﻻ ﺫﻟﻚ!‬

‫ﻋﻠﻰ ﺍﻟﻌﻤﻮﻡ ﺃﺛﺎﺭ ﺃﺑﻮ ﺟﻬﻞ ﺳﺆﺍﻻ ﻫﺎﻣﺎ ‪..‬ﺃﻻ ﻭﻫﻮ ﻛﻴﻒ ﻳﺘﺰﻭﺝ ﺑﺘﺴﻊ ﻧﺴﻮﺓ‬
‫ﻭﷲ ﺟﻌﻞ ﺍﻟﺸﺮﻉ ﺃﺭﺑﻌﺔ ﻓﻘﻂ ﻭﻫﻮ ﺳﺆﺍﻝ ﺟﻴﺪ ﻟﻮ ﺳﺄﻟﻪ ﺑﺈﺳﻠﻮﺏ ﻣﻬﺬﺏ‪:‬‬
‫ﻭﻟﻠﺮﺩ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺴﺆﺍﻝ‬
‫ﻧﻘﻮﻝ‪ :‬ﻫﺬﺍ ﺍﻷﻣﺮ ﺧﺎﺹ ﺑﺎﻟﻨﺒﻰ "ﺻﻠﻰ ﷲ ﻋﻠﻴﺔ ﻭﺳﻠﻢ" ﻭﺣﺪﺓ ﺩﻭﻥ ﻏﻴﺮﻩ ﻣﻦ‬
‫ﺍﻟﻤﺴﻠﻤﻴﻦ‪ ....‬ﻟﻤﺎﺫﺍ؟ ﻷﻧﻪ ﺇﺫﺍ ﻁﻠﻖ ﺍﻟﻨﺒﻰ "ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ" ﺯﻭﺟﺎﺗﻪ‬
‫ﻭﺗﻤﺴﻚ ﺑﺄﺭﺑﻊ ﻣﻨﻬﻦ ﻓﻘﻂ‪ .‬ﻻ ﻳﺴﺘﻄﻴﻊ ﻏﻴﺮﻩ ﻣﻦ ﺍﻟﻤﺴﻠﻤﻴﻦ ﺃﻥ ﻳﺘﺰﻭﺝ ﺃﻯ‬
‫ﻭﺍﺣﺪﺓ ﻣﻨﻬﻦ ﻭﺫﻟﻚ ﻟﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ "ﻭﻣﺎ ﻛﺎﻥ ﻟﻜﻢ ﺃﻥ ﺗﺆﺫﻭﺍ ﺭﺳﻮﻝ ﷲ ﻭﻻ ﺃﻥ‬
‫ﺗﻨﻜﺤﻮﺍ ﺃﺯﻭﺍﺟﻪ ﻣﻦ ﺑﻌﺪﻩ ﺃﺑﺪﺍً ﺇﻥ ﺫﻟﻜﻢ ﻛﺎﻥ ﻋﻨﺪ ﷲ ﻋﻈﻴﻤﺎ ً"‪ .‬ﺃﻣﺎ ﺃﻯ ﺍﻣﺮﺁﺓ‬
‫ﻣﺴﻠﻤﺔ ﺃﺧﺮﻯ ﻣﻦ ﻏﻴﺮ ﺃﻣﻬﺎﺕ ﺍﻟﻤﺆﻣﻨﻴﻦ ﻓﻠﻬﺎ ﺃﻥ ﻁﻠﻘﺎ ﺯﻭﺟﻬﺎ ﻭﻗﻀﺖ ﻋﺪﺗﻬﺎ‬
‫ﺃﻥ ﺗﺘﺰﻭﺝ ﺑﺄﻯ ﺭﺟﻞ ﺃﺧﺮ‪.‬‬

‫ﻭﻋﺪﻡ ﺯﻭﺍﺝ ﻧﺴﺎءﻩ ﻣﻦ ﺑﻌﺪﻩ ﻷﻥ ﻧﺴﺎء ﺍﻟﻤﻠﻮﻙ –ﺍﻟﻤﺤﺘﺮﻣﻴﻦ‪ -‬ﻻ ﻳﺘﺰﻭﺟﻦ ﺑﻌﺪ‬
‫ﻣﻮﺕ ﺃﺯﻭﺍﺟﻬﻦ ﻓﻜﻴﻒ ﺑﺎﻷﻧﺒﻴﺎء ﻭﺇﻥ ﻛﺎﻥ ﻳﻤﻠﻚ ﻋﻠﻤﺎ ﻓﻠﻴﺄﺗﻲ ﺑﻪ ﺃﻥ ﻧﺴﺎء ﻧﺒﻲ‬
‫ﻣﻦ ﺃﻧﺒﻴﺎءﻩ ﺗﺰﻭﺟﻦ ﻣﻦ ﺑﻌﺪﻩ ؟!!‬

‫ﺃﻣﺎ ﻣﺨﺘﺼﺮ ﻗﻀﻴﺔ ﺗﻌﺪﺩ ﺯﻭﺟﺎﺕ ﺍﻟﻨﺒﻲ ﻋﺎﻣﺔ ﻓﻬﻲ ﻗﻀﻴﺔ ﺇﻳﻤﺎﻥ ﻭﻛﻔﺮ‬
‫ﻭﺷﻴﺰﻭﻓﺮﻧﻴﺎ ﻟﻴﺲ ﺃﻛﺜﺮ !‬
 ‫ﻫﻞ ﺗﺆﻣﻦ ﺑﻜﺘﺎﺑﻚ ﺍﻟﻤﻘﺪﺱ ﻳﺎ ﺃﺑﺎ ﺟﻬﻞ ؟‬
‫ﺑﺎﻟﻘﻄﻊ ﻻ !!!‬

‫ﺳﻴﻘﻮﻝ ‪ ..‬ﺑﺎﻟﻄﺒﻊ ﺃﻧﺎ ﺃﺅﻣﻦ ﺑﺎﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ ‪ ..‬ﺣﺴﻨﺎ ﻓﻠﻮ ﺫﻛﺮ ﻋﻨﺪﻙ ﺃﻥ ﻣﻦ‬
‫ﺻﻔﺎﺕ ﺍﻷﻧﺒﻴﺎء ﻭﺍﻟﻤﺮﺳﻠﻴﻦ ﺗﻌﺪﺩ ﺍﻟﺰﻭﺟﺎﺕ ﻓﻤﺎ ﺗﻘﻮﻝ ﻓﻲ ﻫﺬﺍ ؟!!‬

‫ﺍﻟﻮﺍﻗﻊ ﺃﻧﻚ ﻟﺴﺖ ﻣﻠﺤﺪﺍ ‪..‬ہﻠﻟ ﺩﺍﺋﻤﺎ ﻳﻘﻮﻝ ﻟﻜﻢ "ﻳﺎ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ" ﻭﻫﻲ ﺇﺷﺎﺭﺓ‬
‫ﻟﺘﺮﺟﻌﻮﺍ ﺇﻟﻰ ﺍﻟﺒﻘﺎﻳﺎ ﺍﻟﺼﺤﻴﺤﺔ ﻓﻲ ﻛﺘﺎﺑﻜﻢ ﻟﻜﻲ ﺗﺼﻞ ﻟﻠﺤﻖ ﺑﻮﺿﻮﺡ!!‬
‫ﻭﻟﻮ ﻛﺎﻥ ﺑﻄﺮﺱ ﻁﺎﻟﺐ ﺣﻖ ﻟﻜﺎﻥ ﻧﻈﺮ ﻓﻲ ﻛﺘﺎﺑﻪ ﻓﺈﻥ ﻭﺟﺪ ﻣﺎ ﻳﺘﻌﺎﺭﺽ ﻣﻊ‬
‫ﺻﻔﺎﺕ ﺍﻷﻧﺒﻴﺎء ﻟﻘﺎﻝ ﺑﻪ ﻭﻟﻜﻨﻪ ﻳﻔﻀﻞ ﺃﻥ ﻳﺮﻣﻲ ﺑﻜﺘﺎﺑﻪ ﻓﻲ ﺍﻟﻘﻤﺎﻣﺔ ﻟﻜﻲ ﻳﺤﻘﺪ‬
‫ﻋﻠﻰ ﺍﻹﺳﻼﻡ ﻛﻴﻒ ﻳﺸﺎء !!‬
‫ﻓﻌﻠﻰ ﺃﻱ ﺃﺳﺎﺱ ﺗﻨﻜﺮ ﻋﻠﻰ ﺍﻟﺮﺳﻮﻝ ﺗﻌﺪﺩ ﺯﻭﺟﺎﺕ ﺍﻟﻨﺒﻲ؟‬
‫ﺃﻟﻴﺲ ﻟﺪﻳﻚ ﻛﺘﺎﺏ ‪ ...‬ﺃﻡ ﺃﻧﻚ ﻣﻠﺤﺪ؟‬

‫ُﻀﻠﱡ َ‬
‫ﻮﻥ ﺇِ ﱠﻻ‬ ‫ُﻀﻠﱡﻮﻧَ ُﻜ ْﻢ َﻭ َﻣﺎ ﻳ ِ‬ ‫ﺏ ﻟَ ْﻮ ﻳ ِ‬ ‫ﺕ ﻁَﺎﺋِﻔَﺔٌ ِﻣ ْﻦ ﺃَ ْﻫ ِﻞ ْﺍﻟ ِﻜﺘَﺎ ِ‬ ‫ﺻﺪﻕ ﷲ ﺍﻟﻘﺎﺋﻞ‪َ :‬ﻭ ﱠﺩ ْ‬
‫ﻭﻥ‪ .‬ﻳَ ﺎ‬ ‫ﷲِ َﻭﺃَ ْﻧﺘُ ْﻢ ﺗَ ْﺸﻬَ ُﺪ َ‬
‫ﺕ ﱠ‬ ‫ُﻭﻥ ﺑِﺂَﻳَﺎ ِ‬
‫ﺏ ﻟِ َﻢ ﺗَ ْﻜﻔُﺮ َ‬‫ُﻭﻥ‪ .‬ﻳَﺎ ﺃَ ْﻫ َﻞ ْﺍﻟ ِﻜﺘَﺎ ِ‬
‫ﺃَ ْﻧﻔُ َﺴﻬُ ْﻢ َﻭ َﻣ ﺎ ﻳَ ْﺸ ُﻌﺮ َ‬
‫ﻖ َﻭﺃَ ْﻧﺘُ ْﻢ ﺗَ ْﻌﻠَ ُﻤ َ‬
‫ﻮﻥ‪.‬‬ ‫ﻮﻥ ْﺍﻟ َﺤ ﱠ‬
‫ﺎﻁ ِﻞ َﻭﺗَ ْﻜﺘُ ُﻤ َ‬‫ﻖ ﺑِ ْﺎﻟﺒَ ِ‬
‫ُﻮﻥ ْﺍﻟ َﺤ ﱠ‬
‫ﺏ ﻟِ َﻢ ﺗَ ْﻠﺒِﺴ َ‬
‫ﺃَ ْﻫ َﻞ ْﺍﻟ ِﻜﺘَﺎ ِ‬

‫ﺃﻭﻻ‪ :‬ﻣﺎ ﺃﺟﻤﻞ ﻣﺎ ﻗﺎﻟﻪ ﺑﻄﺮﺱ ﻓﻲ ﺹ ‪)) 2‬ﺍﻟﺮﺳﻮﻝ ﻳﻌﻴﺶ ﻗﺪﻭﺓ ﻟﻤﻦ‬
‫ﻳﺪﻋﻮﻫﻢ ﻟﺮﺳﺎﻟﺘﻪ‪ ،‬ﻓﻼ ﻳﻌﺜﺮﻫﻢ‪" :‬ﻧﻌﻄﻴﻜﻢ ﺃﻧﻔﺴﻨﺎ ﻗﺪﻭﺓ ﺣﺘﻰ ﺗﺘﻤﺜﻠﻮﺍ ﺑﻨﺎ"‬
‫)‪2‬ﺗﺲ‪(( (9 :3‬‬
‫ﻚ ﻻَ ﺗَﺘَﻨَﺒﱠﻪُ ﺇِﻟَﻰ ْﺍﻟ َﺨ َﺸﺒَ ِﺔ ْﺍﻟ َﻜﺒِﻴ َﺮ ِﺓ ﻓِﻲ‬ ‫ﻚ‪َ ،‬ﻭﻟ ِﻜﻨﱠ َ‬ ‫َﻭﻟِ َﻤﺎ َﺫﺍ ﺗُﻼَ ِﺣﻆُ ْﺍﻟﻘَ ﱠﺸﺔَ ﻓِﻲ َﻋﻴ ِْﻦ ﺃَ ِﺧﻴ َ‬
‫ﺝ ْﺍﻟﻘَ ﱠﺸﺔَ ﺍﻟﱠﺘِﻲ ﻓِﻲ‬ ‫ُ‬
‫ﻚ‪ :‬ﻳَﺎﺃَ ِﺧﻲ‪َ ،‬ﺩ ْﻋﻨِﻲ ﺃ ْﺧ ِﺮ ِ‬ ‫ْﻒ ﺗَ ْﻘ ِﺪ ُﺭ ﺃَ ْﻥ ﺗَﻘُﻮ َﻝ ﻷَ ِﺧﻴ َ‬
‫ﻚ؟ ﺃَ ْﻭ َﻛﻴ َ‬ ‫َﻋ ْﻴﻨِ َ‬
‫ﺖ‪ .‬ﻳَﺎ ُﻣ َﺮﺍﺋِﻲ‪ ،‬ﺃَ ْﺧ ِﺮﺝْ ﺃَ ﱠﻭﻻً‬ ‫ﻚ ﺃَ ْﻧ َ‬ ‫ﻼﺣﻆُ ْﺍﻟ َﺨ َﺸﺒَﺔَ ﺍﻟﱠﺘِﻲ ﻓﻲ َﻋ ْﻴﻨِ َ‬ ‫ﺖ ﻻَ ﺗ ُ ِ‬ ‫ﻚ! ﻭﺃَ ْﻧ َ‬‫َﻋ ْﻴﻨِ َ‬
‫ْﺼ ُﺮ َﺟﻴﱢﺪﺍً ﻟِﺘُ ْﺨ ِﺮ َﺝ ْﺍﻟﻘَ ﱠﺸﺔَ ﺍﻟﱠﺘِﻲ ﻓِﻲ َﻋﻴ ِْﻦ ﺃَ ِﺧﻴ َ‬
‫ﻚ‪.‬‬ ‫ﻚ‪َ ،‬ﻭ ِﻋ ْﻨ َﺪﺋِ ٍﺬ ﺗُﺒ ِ‬‫ْﺍﻟ َﺨ َﺸﺒَﺔَ ِﻣ ْﻦ َﻋ ْﻴﻨِ َ‬
‫ﻟُﻮﻗَ ﺎ ‪42 - 41 : 6‬‬

‫ﻫﻞ ﺗﺆﻣﻦ ﺑﺈﺑﺮﺍﻫﻴﻢ ﻭ ﻳﻌﻘﻮﺏ ﻭﻣﻮﺳﻰ ﻭ ﺟﺪﻋﻮﻥ ﻭ ﺩﺍﻭﺩ ﻭ ﺭﺣﺒﻌﺎﻡ ﻭ ﺳﻠﻴﻤﺎﻥ‬

‫ﻭ ﻫﻮﺷﻊ ﻛﺄﻧﺒﻴﺎء ﻛﺎﻥ ﻳﺄﺗﻴﻬﻢ ﺍﻟﻮﺣﻲ ﻣﻦ ﻋﻨﺪ ﷲ؟ ‪ .......‬ﻫﻞ ﺗﻌﻠﻢ ﺃﻥ ﺗﻌ ﱡﺪﺩ‬
‫ﺍﻟﺰﻭﺟﺎﺕ ﺃﺑﺎﺣﻬﺎ ﷲ ﻓﻰ ﺍﻟﺸﺮﻳﻌﺔ ﺍﻟﺘﻲ ﺍﻧﺰﻟﻬﺎ ﷲ ﻋﻠﻰ ﻫﺆﻻء ﺍﻻﻧﺒﻴﺎء؟ ﻭ ﻫﺬﺍ‬
‫ﻣﻦ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ ﺍﻟﺬﻱ ﻟﻢ ﺗﻘﺮﺍﻩ‪:‬‬

‫ﻧﺴﺎء ﺍﻟﻨﺒﻲ ﺍﻟﻤﻠﻚ ﻭﺍﺑﻦ ﷲ ﻋﻨﺪﻛﻢ ﺳﻠﻴﻤﺎﻥ ﺍﻟﻒ ﺍﻣﺮﺍﺓ ﻫﻦ‪:‬‬

 ‫ﺖ ﻓِﺮْ َﻋ ْﻮ َﻥ‪ُ :‬ﻣﻮﺁﺑِﻴﱠﺎ ٍ‬
‫ﺕ‬ ‫ﺎﻥ ﻧِ َﺴﺎ ًء َﻏ ِﺮﻳﺒَﺔً َﻛﺜِﻴ َﺮﺓً َﻣ َﻊ ﺑِ ْﻨ ِ‬ ‫ﻚ ُﺳﻠَ ْﻴ َﻤ ُ‬ ‫‪َ 1-‬ﻭﺃَ َﺣﺐﱠ ْﺍﻟ َﻤﻠِ ُ‬
‫ﺕ ‪ِ 2‬ﻣ َﻦ ﺍﻷُ َﻣ ِﻢ ﺍﻟﱠ ِﺬ َ‬
‫ﻳﻦ ﻗَﺎ َﻝ َﻋ ْﻨﻬُ ُﻢ‬ ‫ﺕ َﻭ ِﺣﺜﱢﻴﱠﺎ ٍ‬ ‫ﺻ ْﻴ ُﺪﻭﻧِﻴﱠﺎ ٍ‬ ‫ﺕ َﻭ َ‬ ‫ﺕ َﻭﺃَ ُﺩﻭ ِﻣﻴﱠﺎ ٍ‬ ‫َﻭ َﻋ ﱡﻤﻮﻧِﻴﱠﺎ ٍ‬
‫ﻮﻥ ﺇِﻟَ ْﻴ ُﻜ ْﻢ‪ ،‬ﻷَﻧﱠﻬُ ْﻢ ﻳُ ِﻤﻴﻠُ َ‬
‫ﻮﻥ‬ ‫ﻮﻥ ﺇِﻟَ ْﻴ ِﻬ ْﻢ َﻭﻫُ ْﻢ ﻻَ ﻳَ ْﺪ ُﺧﻠُ َ‬‫ﺍﻟﺮﱠﺏﱡ ﻟِﺒَﻨِﻲ ﺇِ ْﺳ َﺮﺍﺋِﻴ َﻞ‪ :‬ﻻَ ﺗَ ْﺪ ُﺧﻠُ َ‬
‫ﺖ ﻟَﻪُ َﺳ ْﺒ ُﻊ ِﻣﺌَ ٍﺔ‬ ‫ﺎﻥ ﺑِﻬَ ُﺆﻻَ ِء ﺑِ ْﺎﻟ َﻤ َﺤﺒﱠﺔ ِ‪َ 3 .‬ﻭ َﻛﺎﻧَ ْ‬ ‫ﻖ ُﺳﻠَ ْﻴ َﻤ ُ‬‫ﺼ َ‬ ‫ﻗُﻠُﻮﺑَ ُﻜ ْﻢ َﻭ َﺭﺍ َء ﺁﻟِﻬَﺘِ ِﻬ ْﻢ‪ .‬ﻓَ ْﺎﻟﺘَ َ‬
‫ﺖ ﻧِ َﺴﺎ ُﺅﻩُ ﻗَ ْﻠﺒَﻪُ‪ .‬ﻣﻠﻮﻙ‬ ‫ﻱ‪ .‬ﻓَﺄ َ َﻣﺎﻟَ ْ‬
‫ﺍﺭ ﱢ‬‫ﺙ ِﻣﺌَ ٍﺔ ِﻣ َﻦ ﺍﻟ ﱠﺴ َﺮ ِ‬ ‫ﺕ‪َ ،‬ﻭﺛَﻼَ ُ‬ ‫ِﻣ َﻦ ﺍﻟﻨﱢ َﺴﺎ ِء ﺍﻟ ﱠﺴﻴﱢ َﺪﺍ ِ‬
‫ﺍﻷﻭﻝ ‪: 3-1 11‬‬

‫ﻭﺯﻭﺟﺎﺕ ﺍﻟﻨﺒﻲ ﻳﻌﻘﻮﺏ ‪ 4‬ﻫﻦ‪:‬‬

‫‪ -1‬ﻟﻴﺌﺔ‬
‫‪ -2‬ﺭﺍﺣﻴﻞ‬
‫‪ -3‬ﺯﻟﻔﺔ‬
‫‪ -4‬ﺑﻠﻬﺔ‬
‫ﻭﺑﺬﻟﻚ ﻳﻜﻮﻥ ﺍﻟﻨﺒﻲ ﻳﻌﻘﻮﺏ ﻗﺪ ﺟﻤﻊ ‪ 4‬ﺯﻭﺟﺎﺕ ﻓﻰ ﻭﻗﺖ ﻭﺍﺣﺪ‪.‬‬

‫ﺯﻭﺟﺎﺕ ﺍﻟﻨﺒﻲ ﺇﺑﺮﺍﻫﻴﻢ ‪ 13‬ﻫﻦ‪:‬‬

‫‪ -1‬ﺳﺎﺭﺓ ﺯﻭﺟﺘﻪ ﻭ ﺃﺧﺘﻪ ﻷﺑﻴﻪ ﺳﻔﺮﺍﻟﺘﻜﻮﻳﻦ ‪12 :20‬‬
‫‪ -2‬ﻫﺎﺟﺮ ﺳﻔﺮﺍﻟﺘﻜﻮﻳﻦ ‪15 :16‬‬
‫ﻭ ﻛﺎﻥ ﻋﻤﺮ ﺇﺑﺮﺍﻫﻴﻢ ﻋﻨﺪﻣﺎ ﺗﺰﻭﺝ ﻫﺎﺟﺮ ‪ 85‬ﺃﻧﺠﺐ ﺇﺳﻤﺎﻋﻴﻞ ﻭﻋﻤﺮﻩ ‪ 86‬ﺳﻨﺔ‬
‫ﺗﻜﻮﻳﻦ ‪ .16 :16‬ﻭﻛﺎﻥ ﻋﻤﺮ ﻫﺎﺟﺮ ﻋﻨﺪﻣﺎ ﺗﺰﻭﺟﻬﺎ ﺇﺑﺮﺍﻫﻴﻢ ﺣﻮﺍﻟﻰ ‪ 25‬ﺇﻟﻰ‬
‫ﻋﻄﻴﺖ ﻟﺴﺎﺭﺓ ﻣﻦ ﺿﻤﻦ ﻫﺪﺍﻳﺎ ﻓﺮﻋﻮﻥ ﻟﻪ ﻭﺗﺰﻭﺟﻬﺎ ﺑﻌﺪ ﻫﺬﺍ‬ ‫‪ 30‬ﺳﻨﺔ ﻓﻘﺪ ﺃُ ِ‬
‫ﺍﻟﻤﻮﻋﺪ ﺑﻌﺸﺮ ﺳﻨﻮﺍﺕ ﻫﻰ ﻣﺪﺓ ﺇﻗﺎﻣﺘﻪ ﻓﻰ ﺃﺭﺽ ﻛﻨﻌﺎﻥ‪ .‬ﻓﻤﺘﻮﺳﻂ ﻋﻤﺮﻫﺎ‬
‫ﻋﻨﺪﻣﺎ ﺃُﻫ ِﺪﻳﺖ ﻟﺴﺎﺭﺓ ﺑﻴﻦ ‪ 20 - 15‬ﺳﻨﺔ‪.‬‬
‫ﻭﺑﺬﻟﻚ ﻳﻜﻮﻥ ﺍﻟﻔﺮﻕ ﻓﻰ ﺍﻟﻌﻤﺮ ﺑﻴﻦ ﺇﺑﺮﺍﻫﻴﻢ ﻭﻫﺎﺟﺮ ﺑﻴﻦ ‪ 55‬ﻭ ‪ 60‬ﺳﻨﺔ‪.‬‬
‫‪ -3‬ﻗﻄﻮﺭﺓ ﺳﻔﺮﺍﻟﺘﻜﻮﻳﻦ ‪: 1 25‬‬
‫ﺍﺭﻱﱢ ﺍﻟﻠﱠ َﻮﺍﺗِﻲ َﻛﺎﻧَ ْ‬
‫ﺖ ِﻹ ْﺑ َﺮﺍ ِﻫﻴ َﻢ‬ ‫‪ -4‬ﻳﻘﻮﻝ ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ‪َ 6 :‬ﻭﺃَ ﱠﻣﺎ ﺑَﻨُﻮ ﺍﻟ ﱠﺴ َﺮ ِ‬
‫ﺽ ْﺍﻟ َﻤ ْﺸ ِﺮ ِ‬
‫ﻕ‬ ‫ﻕ ﺍ ْﺑﻨِ ِﻪ َﺷﺮْ ﻗﺎ ً ﺇِﻟَﻰ ﺃَﺭْ ِ‬ ‫ﻓَﺄ َ ْﻋﻄَﺎﻫُ ْﻢ ﺇِ ْﺑ َﺮﺍ ِﻫﻴ ُﻢ َﻋﻄَﺎﻳَﺎ َﻭ َ‬
‫ﺻ َﺮﻓَﻬُ ْﻢ َﻋ ْﻦ ﺇِ ْﺳ َﺤﺎ َ‬
‫َﻭﻫُ َﻮ ﺑَ ْﻌ ُﺪ َﺣ ﱞﻲ‪ .‬ﺗﻜﻮﻳﻦ ‪6 :25‬‬
‫ﻭﻣﻌﻨﻰ ﺫﻟﻚ ﺃﻧﻪ ﻛﺎﻥ ﺳﻴﺪﻧﺎ ﺇﺑﺮﺍﻫﻴﻢ ﻳﺠﻤﻊ ﻋﻠﻰ ﺍﻷﻗﻞ ﺛﻼﺙ ﺯﻭﺟﺎﺕ ﺑﺎﻹﺿﺎﻓﺔ‬
‫ﺇﻟﻰ ﺍﻟﺴﺮﺍﺭﻯ ﺍﻟﺘﻰ ﺫﻛﺮﻫﺎ ﺍﻟﻜﺘﺎﺏ ﺑﺎﻟﺠﻤﻊ‪ .‬ﻓﺈﺫﺍ ﻣﺎ ﺍﻓﺘﺮﺿﻨﺎ ﺑﺎﻟﻘﻴﺎﺱ ﺃﻥ ﺳﻴﺪﻧﺎ‬
‫ﺇﺑﺮﺍﻫﻴﻢ ﻛﺎﻥ ﻋﻨﺪﻩ ‪ 10‬ﺳﺮﺍﺭﻯ ﻓﻘﻂ ﺑﺎﻹﺿﺎﻓﺔ ﺇﻟﻰ ﺯﻭﺟﺎﺗﻪ‪ ،‬ﻳﻜﻮﻥ ﻗﺪ ﺟﻤﻊ‬
‫ﺗﺤﺘﻪ ‪ 13‬ﺯﻭﺟﺔ ﻭﺳﺮﻳﺮﺓ‪.‬‬
 ‫ﻭﺯﻭﺟﺎﺕ ﺍﻟﻨﺒﻲ ﻣﻮﺳﻰ ‪ 2‬ﻫﻦ‪:‬‬
‫‪ -1‬ﺻﻔﻮﺭﺓ ﺳﻔﺮﺍﻟﺨﺮﻭﺝ ‪22 -11 :2‬‬
‫‪ -2‬ﺍﻣﺮﺃﺓ ﻛﻮﺷﻴﺔ ﻭﻫﻮ ﻓﻰ ﺳﻦ ﺍﻟﺘﺴﻌﻴﻦ ﺳﻔﺮ ﺍﻟﻌﺪﺩ ‪: 15 -1 12‬‬
‫ﻭﺑﺬﻟﻚ ﻳﻜﻮﻥ ﻧﺒﻰ ﷲ ﻣﻮﺳﻰ ﻗﺪ ﺗﺰﻭﺝ ﻣﻦ ﺍﺛﻨﺘﻴﻦ ﻳﺆﺧﺬ ﻓﻰ ﺍﻹﻋﺘﺒﺎﺭ ﺃﻥ ﺍﺳﻢ‬
‫ﺣﻤﻰ ﻣﻮﺳﻰ ﺟﺎء ﻣﺨﺘﻠﻔﺎ ً‪ :‬ﻓﻘﺪ ﺃﺗﻰ ﺭﻋﻮﺋﻴﻞ ﺳﻔﺮ ﺍﻟﺨﺮﻭﺝ ‪ (28 :2‬ﻭﻳﺜﺮﻭﻥ‬
‫)ﺳﻔﺮ ﺍﻟﺨﺮﻭﺝ ‪ 1 :3‬ﻭﺣﻮﺑﺎﺏ ﺍﻟﻘﻴﻨٮﺴﻔﺮ ﺍﻟﻘﻀﺎﺓ ‪ 16 :1‬ﻭﻗﺪ ﻳﺸﻴﺮ ﻫﺬﺍ ﺇﻟﻰ‬
‫ﻭﺟﻮﺩ ﺯﻭﺟﺔ ﺛﺎﻟﺜﺔ ﻟﻤﻮﺳﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ؛ ﺇﻻ ﺇﺫﺍ ﺍﻋﺘﺮﻓﻨﺎ ﺑﺨﻄﺄ ﺍﻟﻜﺘﺎﺏ ﻓﻰ‬
‫ﺗﺤﺪﻳﺪ ﺍﺳﻢ ﺣﻤﺎ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪.‬‬

‫ﻭﺯﻭﺟﺎﺕ ﺍﻟﻨﺒﻲ ﺟﺪﻋﻮﻥ ‪ 23‬ﻫﻦ‪:‬ﻛﺎﻥ ﻟﺠﺪﻋﻮﻥ ﺳﺒﻌﻮﻥ ﻭﻟﺪﺍً ﺧﺎﺭﺟﻮﻥ ﻣﻦ‬

‫ﺻﻠﺒﻪ ﻷﻥ ﻛﺎﻧﺖ ﻟﻪ ﻧﺴﺎء ﻛﺜﻴﺮﺍﺕ ﺳﻔﺮﺍﻟﻘﻀﺎﺓ ‪:31 -30 8‬‬
‫ﻭﺇﺫﺍ ﻣﺎ ﺣﺎﻭﻟﻨﺎ ﺍﺳﺘﻘﺮﺍء ﻋﺪﺩ ﺯﻭﺟﺎﺗﻪ ﻋﻦ ﻁﺮﻳﻖ ﻋﺪﺩ ﺃﻭﻻﺩﻩ ﻧﻘﻮﻝ‪ :‬ﺃﻧﺠﺐ‬
‫ﺇﺑﺮﺍﻫﻴﻢ ‪ 13‬ﻭﻟﺪﺍً ﻣﻦ ‪ 4‬ﻧﺴﺎء‪ .‬ﻓﻴﻜﻮﻥ ﺍﻟﻤﺘﻮﺳﻂ ﺍﻟﺘﻘﺮﻳﺒﻰ ‪ 3‬ﺃﻭﻻﺩ ﻟﻜﻞ ﺍﻣﺮﺃﺓ‪.‬‬

‫ﻭﻛﺬﻟﻚ ﺃﻧﺠﺐ ﻳﻌﻘﻮﺏ ‪ 12‬ﻭﻟﺪﺍً ﻣﻦ ‪ 4‬ﻧﺴﺎء ﻓﻴﻜﻮﻥ ﺍﻟﻤﺘﻮﺳﻂ ﺍﻟﺘﻘﺮﻳﺒﻰ ‪ 3‬ﺃﻭﻻﺩ‬

‫ﻟﻜﻞ ﺍﻣﺮﺃﺓ‪.‬‬

‫ﻭﻟﻤﺎ ﻛﺎﻥ ﺟﺪﻋﻮﻥ ﻗﺪ ﺃﻧﺠﺐ ‪ 70‬ﻭﻟﺪﺍً‪ :‬ﻓﻴﻜﻮﻥ ﻋﺪﺩ ﻧﺴﺎﺋﻪ ﺇﺫﻥ ﻻ ﻳﻘﻞ ﻋﻦ ‪23‬‬
‫ﺍﻣﺮﺃﺓ‪.‬‬
‫ﻭﻟﻢ ﻳﺸﺘﻤﻬﻢ ﺍﻟﻌﻬﺪ ﺍﻟﺠﺪﻳﺪ ﻭﻳﻘﻮﻝ ﺃﻧﻬﻢ ﺷﻬﻮﺍﻧﻴﻦ ﺑﻞ ﻗﺎﻝ ‪:‬‬
‫‪ Heb:11:32‬ﻭﻣﺎﺫﺍ ﺍﻗﻮﻝ ﺍﻳﻀﺎ ﻻﻧﻪ ﻳﻌﻮﺯﻧﻲ ﺍﻟﻮﻗﺖ ﺍﻥ ﺍﺧﺒﺮﺕ ﻋﻦ ﺟﺪﻋﻮﻥ‬
‫ﻭﺑﺎﺭﺍﻕ ﻭﺷﻤﺸﻮﻥ ﻭﻳﻔﺘﺎﺡ ﻭﺩﺍﻭﺩ ﻭﺻﻤﻮﺋﻴﻞ ﻭﺍﻻﻧﺒﻴﺎء ‪ 33‬ﺍﻟﺬﻳﻦ ﺑﺎﻻﻳﻤﺎﻥ‬
‫ﻗﻬﺮﻭﺍ ﻣﻤﺎﻟﻚ ﺻﻨﻌﻮﺍ ﺑﺮﺍ ﻧﺎﻟﻮﺍ ﻣﻮﺍﻋﻴﺪ ﺳﺪﻭﺍ ﺍﻓﻮﺍﻩ ﺍﺳﻮﺩ )‪(SVD‬‬

‫ﻭﺯﻭﺟﺎﺕ ﺍﻟﻨﺒﻲ ﺩﺍﻭﺩ ‪ 69‬ﺍﻣﺮﺃﺓ ﻋﻠﻰ ﺍﻷﻗﻞ ﻫﻦ‪:‬‬

‫‪ -1‬ﻣﻴﻜﺎﻝ ﺍﺑﻨﺔ ﺷﺎﻭﻝ ﺳﻔﺮ ﺻﻤﻮﺋﻴﻞ ﺍﻷﻭﻝ ‪: 27 -20 18‬‬
‫‪ -2‬ﺃﺑﻴﺠﺎﻝ ﺃﺭﻣﻠﺔ ﻧﺎﺑﺎﻝ ﺳﻔﺮ ﺻﻤﻮﺋﻴﻞ ﺍﻷﻭﻝ ‪42 :25‬‬
‫‪ -3‬ﺃﺧﻴﻨﻮﻋﻴﻢ ﺍﻟﻴﺰﺭﻋﻴﻠﻴﺔ ﺳﻔﺮ ﺻﻤﻮﺋﻴﻞ ﺍﻷﻭﻝ ‪43 :25‬‬
‫‪ -4‬ﻣﻌﻜﺔ ﺍﺑﻨﺖ ﺗﻠﻤﺎﻯ ﻣﻠﻚ ﺟﺸﻮﺭ ﺳﻔﺮ ﺻﻤﻮﺋﻴﻞ ﺍﻟﺜﺎﻧﻰ ‪: 5-2 3‬‬
‫‪ -5‬ﺣﺠﻴﺚ ﺳﻔﺮ ﺻﻤﻮﺋﻴﻞ ﺍﻟﺜﺎﻧﻰ ‪5-2 :3‬‬
‫‪ -6‬ﺃﺑﻴﻄﺎﻝ ﺻﻤﻮﺋﻴﻞ ﺍﻟﺜﺎﻧﻰ ‪5-2 :3‬‬
 ‫‪ -7‬ﻋﺠﻠﺔ ﺻﻤﻮﺋﻴﻞ ﺍﻟﺜﺎﻧﻰ ‪5-2 :3‬‬
‫‪ -8‬ﺑﺜﺸﺒﻊ ﺃﺭﻣﻠﺔ ﺃﻭﺭﻳﺎ ﺍﻟﺤﺜﻰ ﺻﻤﻮﺋﻴﻞ ﺍﻟﺜﺎﻧﻰ ‪: 27 11‬‬
‫‪ -9‬ﺃﺑﻴﺸﺞ ﺍﻟﺸﻮﻧﻤﻴﺔ ﻣﻠﻮﻙ ﺍﻷﻭﻝ ‪4-1 :1‬‬
‫ﻭﺟﺪﻳﺮ ﺑﺎﻟﺬﻛﺮ ﺃﻥ ﺯﻭﺟﺔ ﻧﺒﻰ ﷲ ﺩﺍﻭﺩ ﺃﺑﻴﺸﺞ ﺍﻟﺸﻮﻧﻤﻴﺔ ﻛﺎﻧﺖ ﻓﻰ ُﻋﻤﺮ‬
‫ﻳﺘﺮﺍﻭﺡ ﺑﻴﻦ ﺍﻟﺨﺎﻣﺴﺔ ﻋﺸﺮ ﻭﺍﻟﺜﺎﻣﻨﺔ ﻋﺸﺮ ﻭﻛﺎﻥ ﺩﺍﻭﺩ ﻗﺪ ﺷﺎﺥ ﺃﻯ ﻳﺘﺮﺍﻭﺡ‬
‫ﻋﻤﺮﻩ ﺑﻴﻦ ‪ 65‬ﻭ ‪ 70‬ﺳﻨﺔ‪ .‬ﺃﻯ ﺃﻥ ﺍﻟﻌﻤﺮ ﺑﻴﻨﻪ ﻭﺑﻴﻦ ﺁﺧﺮ ﺯﻭﺟﺔ ﻟﻪ ﻛﺎﻥ ﺑﻴﻦ‬
‫‪ 45‬ﻭ ‪ 50‬ﺳﻨﺔ‪.‬‬
‫‪َ 12‬ﻭ َﻋﻠِ َﻢ َﺩﺍ ُﻭ ُﺩ ﺃَ ﱠﻥ ﺍﻟﺮﱠﺏﱠ ﻗَ ْﺪ ﺃَ ْﺛﺒَﺘَﻪُ َﻣﻠِﻜﺎ ً َﻋﻠَﻰ ﺇِ ْﺳ َﺮﺍﺋِﻴ َﻞ‪َ ،‬ﻭﺃَﻧﱠﻪُ ﻗَ ْﺪ َﺭﻓﱠ َﻊ ُﻣ ْﻠ َﻜﻪُ ِﻣ ْﻦ‬
‫ﺴﺎ ًء ِﻣ ْﻦ ﺃُﻭ ُﺭ َﺷﻠِﻴ َﻢ ﺑَ ْﻌ َﺪ‬ ‫ﻱ َﻭﻧِ َ‬‫ﺳ َﺮﺍ ِﺭ َ‬‫ﺃَﺟْ ِﻞ َﺷ ْﻌﺒِ ِﻪ ﺇِ ْﺳ َﺮﺍﺋِﻴ َﻞ‪َ 13 .‬ﻭﺃَ َﺧ َﺬ َﺩﺍ ُﻭ ُﺩ ﺃَﻳْﻀﺎ ً َ‬
‫ﺎﺕ‪ .‬ﺳﻔﺮ ﺻﻤﻮﺋﻴﻞ ﺍﻟﺜﺎﻧﻰ ‪:5‬‬ ‫ﻮﻥ َﻭﺑَﻨَ ٌ‬ ‫ُﻭﻥ‪ ،‬ﻓَ ُﻮﻟِ َﺪ ﺃَﻳْﻀﺎ ً ﻟِ َﺪﺍ ُﻭ َﺩ ﺑَﻨُ َ‬
‫َﻣ ِﺠﻴﺌِ ِﻪ ِﻣ ْﻦ َﺣ ْﺒﺮ َ‬
‫‪13 -12‬‬

‫ﻭﻳﻤﻜﻦ ﺍﺳﺘﻘﺮﺍء ﻋﺪﺩ ﻧﺴﺎء ﺩﺍﻭﺩ ﻓﻰ ﺃﻭﺭﺷﻠﻴﻢ ﻛﺎﻵﺗﻰ‪:‬‬

‫ﻣﻠﻚ ﺩﺍﻭﺩ ﻓﻰ ﺣﺒﺮﻭﻥ ﻋﻠﻰ ﺳﺒﻂ ﻳﻬﻮﺫﺍ ﻧﺤﻮ ‪ 7‬ﺳﻨﻴﻦ ﺗﺰﻭﺝ ﻓﻴﻬﺎ ﺳﺖ ﺯﻭﺟﺎﺕ‬
‫ﺃﻯ ﺑﻤﻌﺪﻝ ﺯﻭﺟﺔ ﺟﺪﻳﺪﺓ ﻛﻞ ﺳﻨﺔ‪.‬‬
‫ﻭﻟﻤﺎ ﺍ ﻧﺘﻘﻞ ﺩﺍﻭﺩ ﺇﻟﻰ ﺃﻭﺭﺷﻠﻴﻢ ﻣﻠﻜﺎ ً ﻋﻠﻰ ﺇﺳﺮﺍﺋﻴﻞ ﻛﺎﻥ ﻋﻤﺮﻩ ‪ 37‬ﺳﻨﺔ ﻭﻗﺪ‬
‫ﺑﺪﺃﺕ ﺍﻟﻤﻤﻠﻜﺔ ﺗﺴﺘﻘﺮ‪ .‬ﻓﻤﻦ ﺍﻟﻤﺘﻮﻗﻊ ﺃﻥ ﻳﺴﺘﻤﺮ ﻣﻌﺪﻝ ﺇﺿﺎﻓﺔ ﺍﻟﺰﻭﺟﺎﺕ ﺍﻟﺠﺪﺩ‬
‫ﻛﻤﺎ ﻛﺎﻥ ﺳﻠﻔﺎً‪ ،‬ﺃﻯ ﺯﻭﺟﺔ ﺟﺪﻳﺪﺓ ﻛﻞ ﺳﻨﺔ‪.‬‬
‫ﻭﺇﺫﺍ ﺃﺧﺬﻧﺎ ﻋﺎﻣﻞ ﺍﻟﺴﻦ ﻓﻰ ﺍﻻﻋﺘﺒﺎﺭ ﻓﺈﻧﻨﺎ ﻳﻤﻜﻨﻨﺎ ﺗﻘﺴﻴﻢ ﻣﺪﺓ ﺣﻴﺎﺗﻪ ﻓﻰ ﺃﻭﺭﺷﻠﻴﻢ‬
‫ﺍﻟﺘﻰ ﺑﻠﻐﺖ ‪ 33‬ﺳﻨﺔ ﺇﻟﻰ ﺛﻼﺙ ﻓﺘﺮﺍﺕ ﺗﺒﻠﻎ ﻛﻞ ﻣﻨﻬﺎ ﺍﺣﺪﻯ ﻋﺸﺮ ﺳﻨﺔ ﻭﻳﻜﻮﻥ‬
‫ﺍﻟﻤﻌﺪﻝ ﺍﻟﻤﻘﺒﻮﻝ ﻓﻰ ﺍﻟﻔﺘﺮﺓ ﺍﻷﻭﻟﻰ ﺯﻭﺟﺔ ﺟﺪﻳﺪﺓ ﻛﻞ ﺳﻨﺔ ﻭﻓﻰ ﺍﻟﻔﺘﺮﺓ ﺍﻟﺜﺎﻧﻴﺔ‬
‫ﺯﻭﺟﺔ ﺟﺪﻳﺪﺓ ﻛﻞ ﺳﻨﺘﻴﻦ ﻭﻓﻰ ﺍﻟﻔﺘﺮﺓ ﺍﻟﺜﺎﻟﺜﺔ ﺯﻭﺟﺔ ﺟﺪﻳﺪﺓ ﻛﻞ ﺛﻼﺙ ﺳﻨﻮﺍﺕ‪.‬‬
‫ﻭﺑﺬﻟﻚ ﻳﻜﻮﻥ ﻋﺪﺩ ﺯﻭﺟﺎﺕ ﺩﺍﻭﺩ ﺍﻟﺠﺪﺩ ﺍﻻﺋﻰ ﺃﺧﺬﻫﻦ ﻓﻰ ﺃﻭﺭﺷﻠﻴﻢ ‪ 20‬ﺯﻭﺟﺔ‬
‫ﻋﻠﻰ ﺍﻷﻗﻞ‪.‬‬
‫ﺃﻣﺎ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﺴﺮﺍﺭﻯ ﻓﻴﻘﺪﺭﻫﺎ ﺍﻟﻌﻠﻤﺎء ﺏ ‪ 40‬ﺍﻣﺮﺃﺓ ﻋﻠﻰ ﺍﻷﻗﻞ‪ .‬ﻓﻘﺪ ﻫﺮﺏ‬
‫ﺩﺍﻭﺩ ﺧﻮﻓﺎ ً ﻣﻦ ﺍﻟﺜﻮﺭﺓ ﺍﻟﺘﻰ ﺷﻨﻬﺎ ﻋﻠﻴﻪ ﺍﺑﻨﻪ ﺃﺑﺸﺎﻟﻮﻡ ﻣﻊ ﺯﻭﺟﺎﺗﻪ ﻭﺳﺮﺍﺭﻳﻪ‬
‫ﻭﺗﺮﻙ ﻋﺸﺮ ﻧﺴﺎء ﻣﻦ ﺳﺮﺍﺭﻳﻪ ﻟﺤﻔﻆ ﺍﻟﺒﻴﺖ‪ .‬ﺻﻤﻮﺋﻴﻞ ﺍﻟﺜﺎﻧﻰ ‪.16 -12 :15‬‬
‫ﻭﺑﺬﻟﻚ ﻳﻜﻮﻥ ﻟﺪﺍﻭﺩ ‪ 29‬ﺯﻭﺟﺔ ﻭ ‪ 40‬ﺳﺮﻳﺔ ﺃﻯ ‪ 69‬ﺍﻣﺮﺃﺓ ﻋﻠﻰ ﺍﻷﻗﻞ‪ .‬ﻭﻫﺬﺍ‬
‫ﺭﻗﻢ ﻣﺘﻮﺍﺿﻊ ﺇﺫﺍ ﻗﻮﺭﻥ ﺑﺤﺠﻢ ﻧﺴﺎء ﺍﺑﻨﻪ ﺳﻠﻴﻤﺎﻥ ﺍﻟﺬﻯ ﻭﺻﻞ ﺇﻟﻰ ‪1000‬‬
‫ﺍﻣﺮﺃﺓ‪.‬‬

‫ﻧﺴﺎء ﺍﻟﻨﺒﻲ ﺭﺣﺒﻌﺎﻡ ‪ 78‬ﺍﻣﺮﺍﺓ ﻫﻦ‪:‬‬

 ‫ﺍﺭﻳ ِﻪ ﻷَﻧﱠﻪُ‬ ‫ﺖ ﺃَ ْﺑ َﺸﺎﻟُﻮ َﻡ ﺃَ ْﻛﺜَ َﺮ ِﻣ ْﻦ َﺟ ِﻤ ِ‬
‫ﻴﻊ ﻧِ َﺴﺎﺋِ ِﻪ َﻭ َﺳ َﺮ ِ‬ ‫‪َ 21‬ﻭﺃَ َﺣﺐﱠ َﺭ ُﺣ ْﺒ َﻌﺎ ُﻡ َﻣ ْﻌ َﻜﺔَ ﺑِ ْﻨ َ‬
‫ﺳ ﱢﺮﻳﱠﺔً َﻭ َﻭﻟَ َﺪ ﺛَ َﻤﺎﻧِﻴَﺔً َﻭ ِﻋ ْﺸ ِﺮ َ‬
‫ﻳﻦ ﺍﺑْﻨﺎ ً َﻭ ِﺳﺘﱢ َ‬
‫ﻴﻦ‬ ‫ﺳﺘﱢ َ‬
‫ﻴﻦ ُ‬ ‫ﺸ َﺮﺓَ ﺍ ْﻣ َﺮﺃَﺓً َﻭ ِ‬ ‫ﺍﺗﱠ َﺨ َﺬ ﺛَ َﻤﺎﻧِ َﻲ َﻋ َ‬
‫ﺍ ْﺑﻨَﺔ‪ً .‬ﺳﻔﺮ ﺃﺧﺒﺎﺭ ﺍﻷﻳﺎﻡ ﺍﻟﺜﺎﻧﻰ ‪21 :11‬‬

‫ﻧﺴﺎء ﺍﻟﻨﺒﻲ ﻫﻮﺷﻊ ﺑﻦ ﻧﻮﻥ )ﻓﺘﻰ ﻣﻮﺳﻰ( ﺯﻭﺟﺘﻴﻦ ﻫﻦ‪:‬ﺯﻭﺟﺘﻴﻦ ﻫﻮﺷﻊ ‪-2 :1‬‬
‫‪ 3‬ﻭ ﻫﻮﺷﻊ ‪: 2-1 3‬‬

‫ﺳﻠﻴﻤﺎﻥ ‪ 1000‬ﺃﻣﺮﺃﺓ ‪ 700 ....‬ﺯﻭﺟﺔ‬

‫‪ :Kgs:11:31‬ﻭﻛﺎﻧﺖ ﻟﻪ ﺳﺒﻊ ﻣﺌﺔ ﻣﻦ ﺍﻟﻨﺴﺎء ﺍﻟﺴﻴﺪﺍﺕ ﻭﺛﻼﺙ ﻣﺌﺔ ﻣﻦ‬
‫ﺍﻟﺴﺮﺍﺭﻱ ﻓﺄﻣﺎﻟﺖ ﻧﺴﺎﺅﻩ ﻗﻠﺒﻪ‪(SVD) .‬‬
‫ﺳﻠﻴﻤﺎﻥ ﻟﻢ ﻳﻘﻞ ﻋﻨﻪ ﺍﻟﻤﺴﻴﺢ ﺷﻬﻮﺍﻧﻲ ﺑﻞ ﻗﺎﻝ ‪:‬‬
‫‪ Lk:11:31‬ﻣﻠﻜﺔ ﺍﻟﺘﻴﻤﻦ ﺳﺘﻘﻮﻡ ﻓﻲ ﺍﻟﺪﻳﻦ ﻣﻊ ﺭﺟﺎﻝ ﻫﺬﺍ ﺍﻟﺠﻴﻞ ﻭﺗﺪﻳﻨﻬﻢ‪.‬ﻻﻧﻬﺎ‬
‫ﺃﺗﺖ ﻣﻦ ﺍﻗﺎﺻﻲ ﺍﻻﺭﺽ ﻟﺘﺴﻤﻊ ﺣﻜﻤﺔ ﺳﻠﻴﻤﺎﻥ !!‬

‫ﻭ ﻧﺠﺪ ﺍﻳﻀﺎ ﺃﺑﻴـــــــــــﺎ ﻟﻪ ﻧﺴﺎء‬

‫‪ Chr:13:21: 212‬ﻭﺗﺸ ّﺪﺩ ﺍﺑﻴﺎ ﻭﺍﺗﺨﺬ ﻟﻨﻔﺴﻪ ﺃﺭﺑﻌﺔ ﻋﺸﺮﺓ ﺍﻣﺮﺃﺓ ﻭﻭﻟﺪ ﺍﺛﻨﻴﻦ‬
‫ﻭﻋﺸﺮﻳﻦ ﺍﺑﻨﺎ ﻭﺳﺖ ﻋﺸﺮﺓ ﺑﻨﺘﺎ‪(SVD) .‬‬
‫ﻳﻌﻘﻮﺏ ﻟﻪ ﻧﺴﺎء‬
‫‪ .Gn:31:17: 17‬ﻓﻘﺎﻡ ﻳﻌﻘﻮﺏ ﻭﺣﻤﻞ ﺃﻭﻻﺩﻩ ﻭﻧﺴﺎءﻩ ﻋﻠﻰ ﺍﻟﺠﻤﺎﻝ‪(SVD) .‬‬

‫ﺟﺪﻋﻮﻥ ﺃﻳﻀﺎ ﻟﻪ ﻧﺴﺎء‬

‫‪ Jgs:8:30: 30‬ﻭﻛﺎﻥ ﻟﺠﺪﻋﻮﻥ ﺳﺒﻌﻮﻥ ﻭﻟﺪﺍ ﺧﺎﺭﺟﻮﻥ ﻣﻦ ﺻﻠﺒﻪ ﻷﻧﻪ ﻛﺎﻧﺖ‬
‫ﻟﻪ ﻧﺴﺎء ﻛﺜﻴﺮﺍﺕ‪(SVD) .‬‬

‫ﺩﺍﻭﻭﺩ ﺍﻟﻤﻠﻚ ﺍﻟﻨﺒﻲ ﺃﻳﻀﺎ ﻟﻪ ﺳﺮﺍﺭﻱ ﻭﻧﺴﺎء‬

‫‪ Mk:11:10‬ﻣﺒﺎﺭﻛﺔ ﻣﻤﻠﻜﺔ ﺍﺑﻴﻨﺎ ﺩﺍﻭﺩ )‪(SVD‬‬

‫ﻭﻟﻄﺎﻟﻤﺎ ﺩﻋﻲ ﺍﻟﻤﺴﻴﺢ ﺑﻦ ﺩﺍﻭﺩ!‬

‫‪ Sm:5:13: 132‬ﻭﺍﺧﺬ ﺩﺍﻭﺩ ﺃﻳﻀﺎ ﺳﺮﺍﺭﻱ ﻭﻧﺴﺎء ﻣﻦ ﺃﻭﺭﺷﻠﻴﻢ ﺑﻌﺪ ﻣﺠﻴﺌﻪ‬

‫ﻣﻦ ﺣﺒﺮﻭﻥ ﻓﻮﻟﺪ ﺃﻳﻀﺎ ﻟﺪﺍﻭﺩ ﺑﻨﻮﻥ ﻭﺑﻨﺎﺕ‪(SVD) .‬‬
 ‫‪ Sm:12:11: 112‬ﻫﻜﺬﺍ ﻗﺎﻝ ﺍﻟﺮﺏ ﻫﺎﺃﻧﺬﺍ ﺃﻗﻴﻢ ﻋﻠﻴﻚ ﺍﻟﺸﺮ ﻣﻦ ﺑﻴﺘﻚ ﻭﺁﺧﺬ‬
‫ﻧﺴﺎءﻙ ﺃﻣﺎﻡ ﻋﻴﻨﻴﻚ ﻭﺃﻋﻄﻴﻬﻦ ﻟﻘﺮﻳﺒﻚ ﻓﻴﻀﻄﺠﻊ ﻣﻊ ﻧﺴﺎﺋﻚ ﻓﻲ ﻋﻴﻦ ﻫﺬﻩ‬
‫ﺍﻟﺸﻤﺲ‪(SVD) .‬‬
‫‪ Sm:15:16: 162‬ﻓﺨﺮﺝ ﺍﻟﻤﻠﻚ ﻭﺟﻤﻴﻊ ﺑﻴﺘﻪ ﻭﺭﺍءﻩ‪.‬ﻭﺗﺮﻙ ﺍﻟﻤﻠﻚ ﻋﺸﺮ‬
‫ﻧﺴﺎء ﺳﺮﺍﺭﻱ ﻟﺤﻔﻆ ﺍﻟﺒﻴﺖ‪(SVD) .‬‬

‫ﻭ ﻋﻴﺴﻮ ﺍﻳﻀﺎ ﻟﻪ ﻧﺴﺎء‬

‫‪ Gn:36:2: 2‬ﺍﺧﺬ ﻋﻴﺴﻮ ﻧﺴﺎءﻩ ﻣﻦ ﺑﻨﺎﺕ ﻛﻨﻌﺎﻥ‪.‬ﻋﺪﺍ ﺑﻨﺖ ﺇﻳﻠﻮﻥ ﺍﻟﺤﺜّﻲ‬

‫ﻭﺃﻫﻮﻟﻴﺒﺎﻣﺔ ﺑﻨﺖ ﻋﻨﻰ ﺑﻨﺖ ﺻﺒﻌﻮﻥ ﺍﻟﺤ ّﻮﻱ‪(SVD) .‬‬

‫‪ Gn:36:6: 6‬ﺛﻢ ﺍﺧﺬ ﻋﻴﺴﻮ ﻧﺴﺎءﻩ ﻭﺑﻨﻴﻪ ﻭﺑﻨﺎﺗﻪ ﻭﺟﻤﻴﻊ ﻧﻔﻮﺱ ﺑﻴﺘﻪ ﻭﻣﻮﺍﺷﻴﻪ‬
‫ﻭﻛﻞ ﺑﻬﺎﺋﻤﻪ ﻭﻛﻞ ﻣﻘﺘﻨﺎﻩ ﺍﻟﺬﻱ ﺍﻗﺘﻨﻰ ﻓﻲ ﺍﺭﺽ ﻛﻨﻌﺎﻥ ﻭﻣﻀﻰ ﺇﻟﻰ ﺍﺭﺽ‬
‫ﺃﺧﺮﻯ ﻣﻦ ﻭﺟﻪ ﻳﻌﻘﻮﺏ ﺃﺧﻴﻪ‪(SVD) .‬‬

‫‪ .Dt:21:15‬ﺇﺫﺍ ﻛﺎﻥ ﻟﺮﺟﻞ ﺍﻣﺮﺃﺗﺎﻥ ﺍﺣﺪﺍﻫﻤﺎ ﻣﺤﺒﻮﺑﺔ ﻭﺍﻷﺧﺮﻯ ﻣﻜﺮﻭﻫﺔ‬

‫ﻓﻮﻟﺪﺗﺎ ﻟﻪ ﺑﻨﻴﻦ ﺍﻟﻤﺤﺒﻮﺑﺔ ﻭﺍﻟﻤﻜﺮﻭﻫﺔ‪.‬ﻓﺎﻥ ﻛﺎﻥ ﺍﻻﺑﻦ ﺍﻟﺒﻜﺮ ﻟﻠﻤﻜﺮﻭﻫﺔ )‪(SVD‬‬

‫‪ Gn:30:2: 2‬ﻓﺤﻤﻲ ﻏﻀﺐ ﻳﻌﻘﻮﺏ ﻋﻠﻰ ﺭﺍﺣﻴﻞ ﻭﻗﺎﻝ ﺃﻟﻌﻠﻲ ﻣﻜﺎﻥ ﷲ ﺍﻟﺬﻱ‬
‫ﻣﻨﻊ ﻋﻨﻚ ﺛﻤﺮﺓ ﺍﻟﺒﻄﻦ‪ .‬ﻓﻘﺎﻟﺖ ﻫﻮ ﺫﺍ ﺟﺎﺭﻳﺘﻲ ﺑﻠﻬﺔ‪.‬ﺍﺩﺧﻞ ﻋﻠﻴﻬﺎ ﻓﺘﻠﺪ ﻋﻠﻰ‬
‫ﺭﻛﺒﺘ ّﻲ ﻭﺃﺭﺯﻕ ﺃﻧﺎ ﺃﻳﻀﺎ ﻣﻨﻬﺎ ﺑﻨﻴﻦ‪.‬ﻓﺄﻋﻄﺘﻪ ﺑﻠﻬﺔ ﺟﺎﺭﻳﺘﻬﺎ ﺯﻭﺟﺔ‪.‬ﻓﺪﺧﻞ ﻋﻠﻴﻬﺎ‬
‫ﻳﻌﻘﻮﺏ )‪(SVD‬‬

‫ﻭ ﺍﻟﻤﻠﻚ ﺍﻳﻀﺎ ﻟﻪ ﻧﺴﺎء‬

‫‪ Dn:5:23‬ﺑﻞ ﺗﻌﻈﻤﺖ ﻋﻠﻰ ﺭﺏ ﺍﻟﺴﻤﺎء ﻓﺎﺣﻀﺮﻭﺍ ﻗﺪﺍﻣﻚ ﺁﻧﻴﺔ ﺑﻴﺘﻪ ﻭﺃﻧﺖ‬
‫ﻭﻋﻈﻤﺎﺋﻚ ﻭﺯﻭﺟﺎﺗﻚ ﻭﺳﺮﺍﺭﻳﻚ ﺷﺮﺑﺘﻢ ﺑﻬﺎ ﺍﻟﺨﻤﺮ ﻭﺳﺒّﺤﺖ ﺁﻟﻬﺔ ﺍﻟﻔﻀﺔ‬
‫ﻭﺍﻟﺬﻫﺐ ﻭﺍﻟﻨﺤﺎﺱ ﻭﺍﻟﺤﺪﻳﺪ ﻭﺍﻟﺨﺸﺐ ﻭﺍﻟﺤﺠﺮ ﺍﻟﺘﻲ ﻻ ﺗﺒﺼﺮ ﻭﻻ ﺗﺴﻤﻊ ﻭﻻ‬
‫ﺗﻌﺮﻑ‪.‬ﺃﻣﺎ ﷲ ﺍﻟﺬﻱ ﺑﻴﺪﻩ ﻧﺴﻤﺘﻚ ﻭﻟﻪ ﻛﻞ ﻁﺮﻗﻚ ﻓﻠﻢ ﺗﻤﺠﺪﻩ‪(SVD) .‬‬

‫‪ Dn:5:3‬ﻭﺇﺫ ﻛﺎﻥ ﺑﻴﻠﺸﺎﺻﺮ ﻳﺬﻭﻕ ﺍﻟﺨﻤﺮ ﺃﻣﺮ ﺑﺈﺣﻀﺎﺭ ﺁﻧﻴﺔ ﺍﻟﺬﻫﺐ ﻭﺍﻟﻔﻀﺔ‬
‫ﺍﻟﺘﻲ ﺃﺧﺮﺟﻬﺎ ﻧﺒﻮﺧﺬﻧﺎﺻّﺮ ﺃﺑﻮﻩ ﻣﻦ ﺍﻟﻬﻴﻜﻞ ﺍﻟﺬﻱ ﻓﻲ ﺃﻭﺭﺷﻠﻴﻢ ﻟﻴﺸﺮﺏ ﺑﻬﺎ‬
‫ﺍﻟﻤﻠﻚ ﻭﻋﻈﻤﺎﺅﻩ ﻭﺯﻭﺟﺎﺗﻪ ﻭﺳﺮﺍﺭﻳﻪ‪،،(SVD) .‬‬
 ‫ﻫﻞ ﺗﺆﻣﻦ ﺑﻬﺆﻻء ﻛﺎﻧﺒﻴﺎء؟‬

‫ﺍﺑﻌﺪ ﺫﻟﻚ ﺗﻬﺎﺟﻤﻮﻥ ﺷﺮﻳﻌﺔ ﷲ ﺍﻟﺘﻲ ﺍﻧﺰﻟﻬﺎ ﷲ ﻋﻠﻰ ﻋﺒﺪﻩ ﻭﺭﺳﻮﻟﻪ‬

‫ﻣﺤﻤﺪ؟!!!!!! ‪ ..................‬ﺍﻓﻼ ﺗﺴﺘﺤﻮﻥ؟‬

‫ﺏ ﻟِ َﻢ ﺗَ ْﻠﺒِﺴ َ‬
‫ُﻮﻥ‬ ‫ﻭﻥ‪ .‬ﻳَﺎ ﺃَ ْﻫ َﻞ ْﺍﻟ ِﻜﺘَﺎ ِ‬
‫ﷲِ َﻭﺃَ ْﻧﺘُ ْﻢ ﺗَ ْﺸﻬَ ُﺪ َ‬
‫ﺕ ﱠ‬ ‫ُﻭﻥ ﺑِﺂَﻳَﺎ ِ‬ ‫ﻳَﺎ ﺃَ ْﻫ َﻞ ْﺍﻟ ِﻜﺘَﺎ ِ‬
‫ﺏ ﻟِ َﻢ ﺗَ ْﻜﻔُﺮ َ‬
‫ﻖ َﻭﺃَ ْﻧﺘُ ْﻢ ﺗَ ْﻌﻠَ ُﻤ َ‬
‫ﻮﻥ‪.‬‬ ‫ﻮﻥ ْﺍﻟ َﺤ ﱠ‬ ‫ﻖ ﺑِ ْﺎﻟﺒَ ِ‬
‫ﺎﻁ ِﻞ َﻭﺗَ ْﻜﺘُ ُﻤ َ‬ ‫ْﺍﻟ َﺤ ﱠ‬

‫ہﻠﻟ ﻋﻠﻴﻜﻢ ﺑﺄﻱ ﺭﺩ ﺳﺨﻴﻒ ﺳﻴﺠﻴﺐ ﺃﺑﻮ ﺟﻬﻞ ؟‬

‫ﻓﻜﻞ ﻛﺘﺎﺑﻪ "ﺯﻭﺟﺎﺕ ﺍﻟﻨﺒﻲ" ﻛﻔﺮ ﺑﺎﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ‪...‬ﻛﻞ ﻛﺘﺎﺑﻪ ﻏﺒﺎء‬
‫ﻣﻘﺪﺱ‪...‬ﻛﻞ ﻛﺘﺎﺑﻪ ﺷﻴﺰﻭﻓﺮﻧﻴﺎ ﻛﻔﺮﻳﺔ ﻣﻘﻴﺘﻪ !!‬

‫ﻨﺖ ﺑِ ْﺪﻋﺎ ً ﱢﻣ ْﻦ ﺍﻟﺮﱡ ﺳ ُِﻞ (‬ ‫ﻭﻳﻜﻔﻴﻨﻲ ﻗﻮﻝ ﷲ ﻟﻨﺒﻴﻪ ﻣﺤﻤﺪ )ﻗُﻞْ َﻣﺎ ُﻛ ُ‬
‫ﺳﻼً ﱢﻣﻦ ﻗَ ْﺒﻠِ َﻚ َﻭ َﺟ َﻌ ْﻠﻨَﺎ ﻟَ ُﻬ ْﻢ ﺃَ ْﺯ َﻭﺍﺟﺎ ً َﻭ ُﺫ ﱢﺭﻳﱠﺔً َﻭ َﻣﺎ َﻛ َ‬
‫ﺎﻥ‬ ‫ﺳ ْﻠﻨَﺎ ُﺭ ُ‬ ‫ﻭﻗﻮﻝ ﷲ ) َﻭﻟَﻘَ ْﺪ ﺃَ ْﺭ َ‬
‫ﷲِ ﻟِ ُﻜ ﱢﻞ ﺃَ َﺟ ٍﻞ ِﻛﺘَﺎﺏٌ )ﺍﻟﺮﻋﺪ ‪( 38 :‬‬ ‫ُﻮﻝ ﺃَﻥ ﻳَﺄْﺗِ َﻲ ﺑِﺂﻳَ ٍﺔ ﺇِﻻﱠ ﺑِﺈ ِ ْﺫ ِﻥ ّ‬
‫ﻟِ َﺮﺳ ٍ‬

‫ﻓﺄﻱ ﻫﺮﺍء ﺗﻘﻮﻝ ﻳﺎ ﺃﺑﺎ ﺟﻬﻞ ﻟﺘﻜﻔﺮ ﺑﻜﺘﺎﺑﻚ ؟!‬

‫ﻭﺃﻋﻴﺪ ﻣﺎ ﻗﺎﻟﻪ ﺃﺑﻮ ﺟﻬﻞ ﺹ ‪)) 2‬ﺍﻟﺮﺳﻮﻝ ﻳﻌﻴﺶ ﻗﺪﻭﺓ ﻟﻤﻦ ﻳﺪﻋﻮﻫﻢ‬
‫ﻟﺮﺳﺎﻟﺘﻪ‪ ،‬ﻓﻼ ﻳﻌﺜﺮﻫﻢ‪" :‬ﻧﻌﻄﻴﻜﻢ ﺃﻧﻔﺴﻨﺎ ﻗﺪﻭﺓ ﺣﺘﻰ ﺗﺘﻤﺜﻠﻮﺍ ﺑﻨﺎ" ) ‪2‬ﺗﺲ‪(( (9 :3‬‬

‫ﻓﻬﻞ ﻳﺪﻋﻮ ﷲ ﺧﻠﻘﻪ ﻟﻠﺰﻧﺎ ﻁﺎﻟﻤﺎ ﺟﻌﻠﻮﺍ ﻣﻌﺪﺩﻱ ﺍﻟﺰﻭﺟﺎﺕ ﻫﺆﻻء ﻗﺪﻭﺗﻨﺎ ﻭﺃﻧﺖ‬
‫ﺗﻌﺘﺒﺮﻫﻢ ﺯﻧﺎﺓ؟!‬

‫ﻭﺃﺿﻌﻚ ﺑﻴﻦ ﻓﻜﻲ ﺃﺳﺪ ﻳﺎ ﺃﺑﺎ ﺟﻬﻞ ‪:‬‬

‫ﺇﻥ ﻗﻠﺖ‪ :‬ﺇﻥ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﻳﻢ ﻛﺎﻥ ﺑﻼ ﻗﻴﻮﺩ ﻓﻲ ﺯﻭﺍﺝ ﺍﻟﻨﺴﺎء ﻭﺟﺎء ﺍﻟﻌﻬﺪ ﺍﻟﺠﺪﻳﺪ‬
‫ﻓﺠﻌﻞ ﺍﻟﺰﻭﺍﺝ ﺑﺈﻣﺮﺃﺓ ﻭﺍﺣﺪﺓ ‪...‬ﻓﻘﺪ ﺇﻋﺘﺮﻓﺖ ﺑﻤﺒﺪﺃ ﺍﻟﻨﺴﺦ ﺍﻟﻔﻘﻬﻲ ﻭﺑﺎﻟﺘﺎﻟﻲ‬
‫ﺗﺮﻣﻲ ﻛﺘﺎﺑﻚ ﺍﻟﻤﻘﺪﺱ ﻓﻲ ﺻﻨﺪﻭﻕ ﺍﻟﻘﻤﺎﻣﺔ ﻷﻥ ﺃﺑﻮ ﺟﻬﻞ ﻳﻘﻮﻝ ﻓﻲ ﻛﺘﺎﺑﻪ‬
‫ﺍﻟﻨﺎﺳﺦ ﻭﺍﻟﻤﻨﺴﻮﺥ ﺃﻥ ﺍﻟﻨﺴﺦ ﻳﻌﻨﻲ ﺍﻟﺠﻬﻞ ﻓﻲ ﺣﻖ ﷲ ﻭﺃﻧﺎ ﺃﻟﺰﻣﻚ ﺑﻤﺎ ﻗﻠﺖ‬
‫"ﻣﻦ ﻓﻤﻚ ﺃﺩﻳﻨﻚ"!!‬

‫ﻭﺇﻥ ﻁﻌﻨﺖ ﻓﻲ ﺍﻷﻧﺒﻴﺎء ﻭﻗﻠﺖ ﺃﻥ ﻣﺎ ﻓﻌﻠﻮﻩ ﺧﻄﺄ ﻭﻫﻮ ﻣﺤﺾ ﺯﻧﺎ ‪ ..‬ﻷﻥ ﷲ‬
‫ﺧﻠﻖ ﻵﺩﻡ ﺃﻣﺮﺍﺓ ﻭﺍﺣﺪﺓ ‪..‬ﺇﻟﺦ ﺗﻠﻚ ﺍﻟﻤﻬﺎﺗﺮﺍﺕ ﺍﻟﺘﻲ ﻳﻘﻮﻟﻮﻧﻬﺎ ‪..‬ﺇﺫﻥ ﻓﺈﺭﻣﻲ‬
 ‫ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ ﻓﻲ ﺃﻗﺮﺏ ﺻﻨﺪﻭﻕ ﻗﻤﺎﻣﺔ ﺃﻳﻀﺎ ﻷﻥ ﺍﻟﺰﻧﺎﺓ ﺍﻟﺪﻋﺮﺓ ﻫﻢ ﻛﺘﺒﺔ‬
‫ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ ‪..‬ﻭﺍﻷﻓﻀﻞ ﺍﻥ ﺗﺴﻤﻮﻩ ﺇﺳﻤﺎ ﻳﻠﻴﻖ ﺑﻜﺘﺒﺘﻪ ﺑﺪﻻ ﻣﻦ ﺇﻁﻼﻕ ﻟﻔﻆ‬
‫ﺍﻟﻘﺪﺍﺳﺔ ﻓﻠﻴﻜﻦ ﻟﻔﻈﺎ ﻣﻨﺎﺳﺒﺎ ﻟﺮﺃﻳﻚ ﻋﻦ ﺗﻌﺪﺩ ﺯﻭﺟﺎﺕ ﺍﻷﻧﺒﻴﺎء‪!!..‬‬

‫ﻭﺇﻥ ﻗﻠﺖ ‪ :‬ﻓﻌﻠﻮﺍ ﺍﻟﺼﻮﺍﺏ ﻭﻟﻢ ﻳﻔﻌﻠﻮﺍ ﺷﻴﺌﺎ ﻣﺤﺮﻣﺎ ‪..‬ﺇﺫﺍ ﻓﻤﺎ ﺗﻨﻜﺮ ﻋﻠﻰ ﺍﻟﻨﺒﻲ‬
‫ﻣﺤﻤﺪ ﻳﺎ ﺃﺑﺎ ﺟﻬﻞ ؟‬

‫ﻓﺒﺄﻱ ﺭﺩ ﺳﺨﻴﻒ ﺳﻴﺮﺩ ؟‬

‫"ﺑﻞ ﻧﻘﺬﻑ ﺑﺎﻟﺤﻖ ﻋﻠﻰ ﺍﻟﺒﺎﻁﻞ ﻓﻴﺪﻣﻐﻪ ﻓﺈﺫﺍ ﻫﻮ ﺯﺍﻫﻖ ﻭﻟﻜﻢ ﺍﻟﻮﻳﻞ ﻣﻤﺎ‬
‫ﺗﺼﻔﻮﻥ"‬

‫ﺃﻣﺎ ﺑﺨﺼﻮﺹ ﻣﺎ ﺃﺛﺎﺭﻩ ﺯﻛﺮﻳﺎ ﻭﻗﺎﻝ ﺫﻟﻚ ﺍﻟﻤﺨﺘﻞ "ﺍﻟﻨﺒﻲ ﺗﺰﻭﺝ ﻁﻔﻠﺔ" ﺣﻮﻝ‬
‫ﺯﻭﺍﺟﻪ ﺑﺎﻟﺴﻴﺪﺓ ﻋﺎﺋﺸﺔ ﻭﻫﻲ ﺑﻨﺖ ﺗﺴﻊ ﺳﻨﻮﺍﺕ‪ ...‬ﻭﻧﺤﻦ ﻟﺴﻨﺎ ﻓﻲ ﻣﻘﺎﻡ ﺗﻔﻨﻴﺪ‬
‫ﻭﻟﻜﻦ ﺳﺄﺭﺩ ﺳﺮﻳﻌﺎ…ﻓﻲ ﻣﺎﻧﺎﻏﻭ‪ ،‬ﻧﻳﻛﺎﺭﺍﻛﻭﺍ – ﻗﺎﻟﺕ ﻣﻧﻅﻣﺔ ﺧﺎﺻﺔ ﺑﺄﻥ ﺑﻧﺕ‬
‫ﻧﻳﻛﺎﺭﺍﻏﻭﻳﺔ ﺑﻌﻣﺭ ‪ 9‬ﺳﻧﻭﺍﺕ ﺣﺑﻠﻰ ﺇﺳﺗﻠﻣﺕ ﺍﻹﺟﻬﺎﺽ ﻓﻲ ﻋﻳﺎﺩﺓ ﺧﺎﺻّﺔ‬

‫‪http://www.elsalvador.com/noticias/2003/04/04/naci‬‬
‫‪onal/nacio23.html‬‬

‫ﻭﻫﺫﺍ ﻟﻘﺎء ﻣﻊ ﺃﺣﺩﻯ ﺍﻟﻁﺑﻳﺑﺎﺕ ﺣﻭﻝ ﺑﻠﻭﻍ ﺍﻟﻧﺳﺎء ﻭﻋﻼﻣﺎﺗﻪ ﻭﻣﺗﻰ ﻫﻭ‪:‬‬
‫‪http://www.boswtol.com/washwasha/wednak_75‬‬
‫‪_02.html‬‬

‫ﻓﺈﺑﻧﺔ ﺗﺳﻊ ﺳﻧﻭﺍﺕ ‪-‬ﻓﻲ ﺍﻟﻭﻗﺕ ﺍﻟﺣﺎﺿﺭ‪ -‬ﻓﻲ ﺍﻟﻣﻌﻅﻡ ﻁﻔﻠﺔ‬

‫ﻟﻛﻥ ﺇﺑﻧﺔ ﺗﺳﻊ ﺳﻧﻭﺍﺕ ﻓﻲ ﺃﻳﺎﻡ ﺍﻟﻧﺑﻲ ﻋﻠﻳﻪ ﺍﻟﺳﻼﻡ ‪...‬ﺃﻣﺭﺃﺓ ﻛﺎﻣﻠﺔ !‬
‫ﻭﺍﻟﺩﻻﺋﻝ ﺗﺅﻛﺩ ﺫﻟﻙ ‪ %100‬ﻛﻣﺛﺎﻝ ﻋﻣﺭﻭ ﺑﻥ ﺍﻟﻌﺎﺹ ﺃﻧﺟﺏ ﺇﺑﻧﻪ ﺍﻷﻭﻝ‬
‫ﻭﻋﻣﺭﻩ ‪ 9‬ﺳﻧﻭﺍﺕ ﻓﻔﺭﻕ ﺑﻳﻧﻪ ﻭﺑﻳﻥ ﺇﺑﻧﻪ "ﻋﺑﺩ ﷲ ﺑﻥ ﻋﻣﺭﻭ ﺑﻥ ﺍﻟﻌﺎﺹ"‬
‫‪ 10‬ﺳﻧﻭﺍﺕ ﻓﻘﻁ ﻭﻣﻌﺭﻭﻑ ﺃﻥ ﺑﻠﻭﻍ ﺍﻟﺭﺟﻝ ﻳﺗﺄﺧﺭ ﻋﻥ ﺍﻟﻣﺭﺃﺓ ﻭﻁﺑﻳﻌﻲ ﺃﻧﻪ‬
‫ﺗﺯﻭﺝ ﻣﻥ ﻫﻲ ﺃﺻﻐﺭ ﻣﻧﻪ ﺃﻱ ﻓﻲ ﺍﻟﺛﺎﻣﻧﻪ ﺃﻭ ﻓﻲ ﻣﺛﻝ ﻋﻣﺭﻩ ﺃﻱ ﺍﻟﺗﺎﺳﻌﺔ‬
‫ﻭﺫﻟﻙ ﻛﺛﻳﺭ ﻗﺩﻳﻣﺎ!!‬
‫ﻓﻼ ﺗﻘﺱ ﺇﺑﻧﺔ ‪ 9‬ﺳﻧﻭﺍﺕ ﺍﻵﻥ ﻋﻠﻰ ﺇﺑﻧﺔ ‪ 9‬ﺳﻧﻭﺍﺕ ﻓﻲ ﺯﻣﺎﻥ ﻭﻣﻛﺎﻥ‬
‫ﻣﺧﺗﻠﻔﻳﻥ‪!..‬‬
 ‫ﻓﺫﻟﻙ ﻗﻳﺎﺱ ﻓﺎﺳﺩ ‪..‬ﻷﻥ ﺍﻟﺯﻣﺎﻥ ﻭﺍﻟﻣﻛﺎﻥ ﻭﺍﻟﺑﻳﺋﺔ ﻭﺍﻝ‪...‬ﻛﻝ ﻫﺫﻩ ﻋﻭﺍﻣﻝ‬
‫ﻣﺧﺗﻠﻔﺔ !!‬

‫ﻭﻫﺫﺍ ﺍﻟﻬﺟﻭﻡ ﻋﻠﻰ ﺯﻭﺍﺝ ﺍﻟﺳﻳﺩﺓ ﻋﺎﺋﺷﺔ ﺭﺿﻰ ﷲ ﻋﻧﻬﺎ ﺑﺎﻟﺭﺳﻭﻝ ﻏﻴﺮ‬
‫ﻣﺒﺮﺭ ﻭﻻ ﻳﺮﺩ ﻋﻠﻴﻪ ﺇﻻ ﺑﻘﻮﻝ ﺍﻟﻤﺴﻴﺢ‬
‫ﺸﺔَ ﻓِﻲ َﻋ ْﻴ ِﻦ ﺃَ ِﺧﻴﻚَ‪َ ،‬ﻭﻟ ِﻜﻨﱠ َﻚ ﻻَ ﺗَﺘَﻨَﺒﱠﻪُ ﺇِﻟَﻰ ﺍ ْﻟ َﺨ َ‬
‫ﺸﺒَ ِﺔ ﺍ ْﻟ َﻜﺒِﻴ َﺮ ِﺓ ﻓِﻲ‬ ‫َﻭﻟِ َﻤﺎ َﺫﺍ ﺗُﻼَ ِﺣﻆُ ﺍ ْﻟﻘَ ﱠ‬
‫ﺸﺔَ ﺍﻟﱠﺘِﻲ ﻓِﻲ‬ ‫ﻒ ﺗَ ْﻘ ِﺪ ُﺭ ﺃَﻥْ ﺗَﻘُﻮ َﻝ ﻷَ ِﺧﻴ َﻚ‪ :‬ﻳَﺎﺃَ ِﺧﻲ‪َ ،‬ﺩ ْﻋﻨِﻲ ﺃُ ْﺧ ِﺮ ِ‬
‫ﺝ ﺍ ْﻟﻘَ ﱠ‬ ‫َﻋ ْﻴﻨِ َﻚ؟ ﺃَ ْﻭ َﻛ ْﻴ َ‬
‫ﺸﺒَﺔَ ﺍﻟﱠﺘِﻲ ﻓﻲ َﻋ ْﻴﻨِ َﻚ ﺃَ ْﻧﺖَ ‪ .‬ﻳَﺎ ُﻣ َﺮﺍﺋِﻲ‪ ،‬ﺃَ ْﺧ ِﺮ ْﺝ ﺃَ ﱠﻭﻻً‬ ‫ﻼﺣﻆُ ﺍ ْﻟ َﺨ َ‬ ‫َﻋ ْﻴﻨِ َﻚ! ﻭﺃَ ْﻧﺖَ ﻻَ ﺗُ ِ‬
‫ﺸﺔَ ﺍﻟﱠﺘِﻲ ﻓِﻲ َﻋ ْﻴ ِﻦ ﺃَ ِﺧﻴ َﻚ‪.‬‬ ‫ﺸﺒَﺔَ ِﻣﻦْ َﻋ ْﻴﻨِﻚَ‪َ ،‬ﻭ ِﻋ ْﻨ َﺪﺋِ ٍﺬ ﺗُ ْﺒ ِ‬
‫ﺼ ُﺮ َﺟﻴﱢﺪﺍً ﻟِﺘُ ْﺨ ِﺮ َﺝ ﺍ ْﻟﻘَ ﱠ‬ ‫ﺍ ْﻟ َﺨ َ‬
‫ﻟُﻮﻗَ ﺎ ‪42 - 41 : 6‬‬

‫ﺩﺍﻭﺩ‪...‬ﻣﻠﻚ ﻣﻠﻮﻙ ﺇﺳﺮﺍﺋﻴﻞ ﻭﺃﻋﻈﻤﻬﻢ‪...‬ﻭﺻﺎﺣﺐ ﺍﻟﻤﺰﺍﻣﻴﺮ‪..‬ﺍﻟﺬﻱ ﺩﺍﺋﻤﺎ ﻛﺎﻥ‬

‫ﻳﻤﺠﺪﻩ ﺍﻟﻤﺴﻴﺢ‬
‫ﻣﺎﺫﺍ ﺗﻘﻭﻝ ﻓﻰ ﻛﺗﺎﺑﻙ ﺍﻟﻣﻘﺩﺱ ﺍﻟﺫﻱ ﻳﻘﻭﻝ ﻓﻲ ﺳﻔﺭ ﺍﻟﻣﻠﻭﻙ ﺍﻻﻭﻝ ‪ 1 : 1-2‬ﺃﻥ‬
‫ﺩﺍﻭﻭﺩ )ﺍﻟﻧﺑﻲ ﻭﺍﻟﻣﻠﻙ ﻭﺍﺑﻥ ﷲ ﻋﻧﺩﻛﻡ( ﺑﻌﺩ ﺃﻥ ﺑﻠﻎ ﺃﺭﺫﻝ ﺍﻟﻌﻣﺭ ﻳﺟﻌﻠﻪ ﻛﺗﺎﺑﻛﻡ‬
‫ﺍﻟﻣﻘﺩﺱ ﻳﺿﺎﺟﻊ ﻓﺗﺎﺓ ﺻﻐﻳﺭﺓ ﻓﻰ ﻓﺭﺍﺷﻪ ﻟ َﻳ ْﺩ َﻓﺄ‪:‬‬
‫ﺏ َﻓ َﻠ ْﻡ َﻳ ْﺩ َﻓﺄْ‪َ .‬ﻓ َﻘﺎ َﻝ‬ ‫ﻙ ﺩَ ﺍﻭُ ُﺩ‪َ .‬ﺗ َﻘ ﱠﺩ َﻡ ﻓِﻲ ﺍﻷَﻳﱠﺎﻡ‪َ .‬ﻭ َﻛﺎ ُﻧﻭﺍ ُﻳ َﻐ ﱡﻁﻭ َﻧ ُﻪ ِﺑ ﱢ‬
‫ﺎﻟﺛ َﻳﺎ ِ‬ ‫ِ‬ ‫ﺎﺥ ْﺍﻟ َﻣﻠِ ُ‬ ‫◌ْ َﻭ َﺷ َ‬
‫ﺷﻭﺍ ﻟ َِﺳ ﱢﻳ ِﺩ َﻧﺎ ْﺍﻟ َﻣﻠِﻙِ َﻋ َﻠﻰ َﻓ َﺗﺎ ٍﺓ َﻋ ْﺫ َﺭﺍ َء َﻓ ْﻠ َﺗ ِﻘﻑْ ﺃَ َﻣﺎ َﻡ ْﺍﻟ َﻣﻠِﻙِ َﻭ ْﻟ َﺗ ُﻛﻥْ َﻟ ُﻪ‬ ‫َﻟ ُﻪ َﻋ ِﺑﻳ ُﺩﻩُ‪ :‬ﻟِ ُﻳ َﻔ ﱢﺗ ُ‬
‫ِﺿ ِﻧ َﻙ َﻓ َﻳ ْﺩ َﻓﺄ َ َﺳ ﱢﻳ ُﺩ َﻧﺎ ْﺍﻟ َﻣﻠِ ُ‬
‫ﻙ‬ ‫ﺿ َﻁ ِﺟ ْﻊ ﻓِﻲ ﺣ ْ‬ ‫َﺣﺎﺿِ َﻧ ًﺔ َﻭ ْﻟ َﺗ ْ‬

‫ﻭﺃﻋﻴﺪ ﻣﺎ ﻗﺎﻟﻪ ﺃﺑﻮ ﺟﻬﻞ ﺹ ‪)) 2‬ﺍﻟﺮﺳﻮﻝ ﻳﻌﻴﺶ ﻗﺪﻭﺓ ﻟﻤﻦ ﻳﺪﻋﻮﻫﻢ‬
‫ﻟﺮﺳﺎﻟﺘﻪ‪ ،‬ﻓﻼ ﻳﻌﺜﺮﻫﻢ‪" :‬ﻧﻌﻄﻴﻜﻢ ﺃﻧﻔﺴﻨﺎ ﻗﺪﻭﺓ ﺣﺘﻰ ﺗﺘﻤﺜﻠﻮﺍ ﺑﻨﺎ" ) ‪2‬ﺗﺲ‪(( (9 :3‬‬
‫ﻭﺃﺧﻴﺮﺍ ﻣﺎ ﺭﺃﻳﻙ ﻓﻰ ﻛﺗﺎﺏ ﻳﺄﻣﺭ ﺑﺫﺑﺢ ﺍﻷﻁﻔﺎﻝ ﺍﻟﺫﻛﻭﺭ ﻭ ﺍﻹﺳﺗﻣﺗﺎﻉ ﺍﻷﻁﻔﺎﻝ‬
‫ﺍﻹﻧﺎﺙ ؟‬
‫ﺃﻧﻪ ﺍﻟﻛﺗﺎﺏ ﺍﻟﻣﻘﺩﺱ ﺳﻔﺭ ﺍﻟﻌﺩﺩ ‪18 - 15 : 31‬‬
‫)) ﻭﻗﺎﻝ ﻟﻬﻡ ﻣﻭﺳﻰ ﻫﻝ ﺍﺑﻘﻳﺗﻡ ﻛﻝ ﺍﻧﺛﻰ ﺣﻳّﺔ‪ ... .‬ﻓﺎﻵﻥ ﺍﻗﺗﻠﻭﺍ ﻛﻝ ﺫﻛﺭ ﻣﻥ‬
‫ﺍﻻﻁﻔﺎﻝ‪ .‬ﻭﻛﻝ ﺍﻣﺭﺃﺓ ﻋﺭﻓﺕ ﺭﺟﻼ ﺑﻣﺿﺎﺟﻌﺔ ﺫﻛﺭ ﺍﻗﺗﻠﻭﻫﺎ‪ .‬ﻟﻛﻥ ﺟﻣﻳﻊ‬
‫ﺍﻻﻁﻔﺎﻝ ﻣﻥ ﺍﻟﻧﺳﺎء ﺍﻟﻠﻭﺍﺗﻲ ﻟﻡ ﻳﻌﺭﻓﻥ ﻣﺿﺎﺟﻌﺔ ﺫﻛﺭ ﺍﺑﻘﻭﻫﻥّ ﻟﻛﻡ ﺣﻳّﺎﺕ ((‬

‫ﻫﺬﺍ ﻫﻮ ﻣﻮﺳﻰ ‪...‬ﺍﻟﺬﻱ ﻧﺰﻝ ﻟﻠﻤﺴﻴﺢ ﻣﻦ ﺍﻟﺴﻤﺎء ﻳﻜﻠﻤﻪ‬

‫‪ :Mt:17:3‬ﻭﺍﺫﺍ ﻣﻮﺳﻰ ﻭﺍﻳﻠﻴﺎ ﻗﺪ ﻅﻬﺮﺍ ﻟﻬﻢ ﻳﺘﻜﻠﻤﺎﻥ ﻣﻌﻪ‪(SVD) .‬‬
 ‫ﻣﻮﺳﻰ ﺍﻟﺬﻱ ﻛﺎﻥ ﻳﺄﻣﺮ ﺍﻟﻤﺴﻴﺢ ﺑﺈﺗﺒﺎﻉ ﺃﻭﺍﻣﺮﻩ‬
‫‪ Mt:8:4‬ﻓﻘﺎﻝ ﻟﻪ ﻳﺴﻮﻉ ﺍﻧﻈﺮ ﺍﻥ ﻻ ﺗﻘﻮﻝ ﻷﺣﺪ‪.‬ﺑﻞ ﺍﺫﻫﺐ ﺃﺭ ﻧﻔﺴﻚ ﻟﻠﻜﺎﻫﻦ‬
‫ﻭﻗﺪﻡ ﺍﻟﻘﺮﺑﺎﻥ ﺍﻟﺬﻱ ﺍﻣﺮ ﺑﻪ ﻣﻮﺳﻰ ﺷﻬﺎﺩﺓ ﻟﻬﻢ )‪(SVD‬‬

‫ﻣﻮﺳﻰ ﻳﻘﻮﻝ‬
‫‪ Nm:31:18‬ﻟﻛﻥ ﺟﻣﻳﻊ ﺍﻻﻁﻔﺎﻝ ﻣﻥ ﺍﻟﻧﺳﺎء ﺍﻟﻠﻭﺍﺗﻲ ﻟﻡ ﻳﻌﺭﻓﻥ ﻣﺿﺎﺟﻌﺔ‬
‫ﺫﻛﺭ ﺍﺑﻘﻭﻫﻥّ ﻟﻛﻡ ﺣ ّﻳﺎﺕ‪(SVD) .‬‬
‫ﻭﺃﻋﻴﺪ ﻣﺎ ﻗﺎﻟﻪ ﺃﺑﻮ ﺟﻬﻞ ﺹ ‪)) 2‬ﺍﻟﺮﺳﻮﻝ ﻳﻌﻴﺶ ﻗﺪﻭﺓ ﻟﻤﻦ ﻳﺪﻋﻮﻫﻢ‬
‫ﻟﺮﺳﺎﻟﺘﻪ‪ ،‬ﻓﻼ ﻳﻌﺜﺮﻫﻢ‪" :‬ﻧﻌﻄﻴﻜﻢ ﺃﻧﻔﺴﻨﺎ ﻗﺪﻭﺓ ﺣﺘﻰ ﺗﺘﻤﺜﻠﻮﺍ ﺑﻨﺎ" ) ‪2‬ﺗﺲ‪(( (9 :3‬‬

‫ﻓﻰ ﻛﺗﺎﺑﻙ ﺍﻟﻣﻘﺩﺱ ﺍﻟﺫﻱ ﻳﻘﻭﻝ ﻓﻲ )ﺳﻔﺭ ﺍﻟﻌﺩﺩ‪(1:12‬‬

‫ﻭ ﺗﺯﻭﺝ ﻣﻭﺳﻰ ﻭ ﻋﻣﺭﻩ ‪ 90‬ﺳﻧﺔ ﻣﻥ ﻛﻭﺷﻳﺔ‬
‫ﻭﺃﻋﻴﺪ ﻣﺎ ﻗﺎﻟﻪ ﺃﺑﻮ ﺟﻬﻞ ﺹ ‪)) 2‬ﺍﻟﺮﺳﻮﻝ ﻳﻌﻴﺶ ﻗﺪﻭﺓ ﻟﻤﻦ ﻳﺪﻋﻮﻫﻢ‬
‫ﻟﺮﺳﺎﻟﺘﻪ‪ ،‬ﻓﻼ ﻳﻌﺜﺮﻫﻢ‪" :‬ﻧﻌﻄﻴﻜﻢ ﺃﻧﻔﺴﻨﺎ ﻗﺪﻭﺓ ﺣﺘﻰ ﺗﺘﻤﺜﻠﻮﺍ ﺑﻨﺎ" ) ‪2‬ﺗﺲ‪(( (9 :3‬‬
‫ﺛﻡ ﺃﻻ ﺗﻌﻠﻡ ﺃﻥ ﺇﺑﺭﺍﻫﻳﻡ ﺗﺯﻭﺝ ﻫﺎﺟﺭ ﻭﻋﻣﺭﻫﺎ ﺣﻭﺍﻟﻲ ‪ 12-9‬ﺳﻧﻪ ﻭﻛﺎﻥ‬
‫ﻋﻣﺭﺓ ‪ 85‬ﻋﺎﻣﺎ؟‬
‫ﻭﺃﻋﻴﺪ ﻣﺎ ﻗﺎﻟﻪ ﺃﺑﻮ ﺟﻬﻞ ﺹ ‪)) 2‬ﺍﻟﺮﺳﻮﻝ ﻳﻌﻴﺶ ﻗﺪﻭﺓ ﻟﻤﻦ ﻳﺪﻋﻮﻫﻢ‬
‫ﻟﺮﺳﺎﻟﺘﻪ‪ ،‬ﻓﻼ ﻳﻌﺜﺮﻫﻢ‪" :‬ﻧﻌﻄﻴﻜﻢ ﺃﻧﻔﺴﻨﺎ ﻗﺪﻭﺓ ﺣﺘﻰ ﺗﺘﻤﺜﻠﻮﺍ ﺑﻨﺎ" ) ‪2‬ﺗﺲ‪(( (9 :3‬‬
‫ﻭﻫﻮ ﺇﺑﺮﺍﻫﻴﻢ ‪......‬ﺃﺑﻮ ﺍﻷﻧﺒﻴﺎء ﻭﻛﺜﻴﺮﺍ ﻣﺎ ﺫﻛﺮﻩ ﺍﻟﻤﺴﻴﺢ ﺑﺎﻟﺨﻴﺮ ﻭﻟﻢ ﻳﺬﻛﺮﻩ‬
‫ﺑﺎﻟﺴﻮء ﻭﺍﻟﺴﻠﺐ ﻭﻳﻘﻮﻝ "ﺗﺰﻭﺝ ﻁﻔﻠﺔ !" ﻭﻛﺄﻥ ﺍﻟﻌﻣﺭ ﻫﻭ ﺍﻟﻣﻘﻳﺎﺱ ﻋﻧﺩﻙ؟‬
‫ﻓﺎﻟﻣﻘﻳﺎﺱ ﻫﻭ ﺍﻟﺑﻠﻭﻍ ﻭﻟﻳﺱ ﺍﻟﻌﻣﺭ ﻳﺎ ﺃﺑﺎ ﺟﻬﻝ!!‬

‫ﻭﺃﺧﻴﺮﺍ ﻟﻮ ﻛﻨﺖ ﺗﺘﻜﻠﻢ ﻋﻦ ﻓﺎﺭﻕ ﺍﻟﺴﻦ ﻛﻢ ﻛﺎﻥ ﺍﻟﻔﺎﺭﻕ ﺑﻴﻦ ﻋﻤﺮ ﻣﺮﻳﻢ ﻭ ﻋﻤﺮ‬
‫ﺭﺑﻜﻢ ﺣﻴﻨﻤﺎ ﺣﺒﻠﺖ ﻣﺮﻳﻢ ﻣﻨﻪ ﺑﺎﻟﻤﺴﻴﺢ؟!!‬

‫ﻫﻝ ﺗﻌﻠﻡ ﻛﻡ ﻛﺎﻥ ﻋﻣﺭ ﻣﺭﻳﻡ ﺍﻟﻘﺩﻳﺳﺔ ﺍﻟﺗﻰ ﺗﺭﻛﻌﻭﻥ ﺍﻣﺎﻡ ﺃﺻﻧﺎﻣﻬﺎ ﻭ ﺻﻭﺭﻫﺎ‬
‫ﻭ ﺗﺳﺄﻟﻭﻧﻬﺎ ﺍﻟﺳﺗﺭ ﻭ ﺍﻟﻌﺎﻓﻳﺔ ﻭ ﺍﻟﺳﻣﺎﺡ ﻭﺍﻟﺭﺯﻕ ﻭ ﺍﻟﺷﻔﺎﻋﺔﻣﻥ ﺩﻭﻥ ﷲ‪ ،‬ﻓﻬﻝ‬
‫ﺗﻌﻠﻣﻭﻥ ﻛﻡ ﻛﺎﻥ ﻋﻣﺭﻫﺎ ﺣﻳﻥ ﺗﺯﻭﺟﺕ ﻣﻥ ﻳﻭﺳﻑ ﺍﻟﻧﺟﺎﺭ؟ ﺍﻹﺟﺎﺑﺔ ﺍﻟﻣﺫﻫﻠﺔ‬
‫ﺃﻧﻬﺎ ﻛﺎﻧﺕ ﻓﻰ ﺍﻟﺛﺎﻧﻳﺔ ﻋﺳﺭﺓ ﻭ ﻛﺎﻥ ﻳﻭﺳﻑ ﻗﺩ ﺗﺟﺎﻭﺯ ﺍﻟﺗﺳﻌﻳﻥ ﻣﻥ ﻋﻣﺭﻩ‬
 ‫ ﻭﻫﺫﺍ ﺍﻟﻛﻼﻡ ﻣﻭﺛﻕ ﻓﻲ ﺍﻟﻣﻭﺳﻭﻋﺔ‬..‫ﺳﻧﺔ‬77‫ﻳﻌﻧﻲ ﺃﻛﺑﺭ ﻣﻧﻬﺎ ﺑﺣﻭﺍﻟﻰ‬
...‫ﺍﻟﻛﺎﺛﻭﻟﻳﻛﻳﺔ‬
http://www.newadvent.org/cathen/08504a.htm
" a respectable man to espouse Mary, then
twelve to fourteen years of age, Joseph, who
was at the time ninety years old "
http://www.cin.org/users/james/files/key2mary.h
tm
" Virgin Mary Delivers jesus Pbuh @ the age of
12 "
‫ﻣﻭﺍﻗﻊ ﺃﺧﺭﻯ ﺗﺅﻛﺩ ﻫﺫﺍ‬
http://www.newadvent.org/cathen/08504a.htm
http://www.crisismagazine.com/april2002/feature3.htm
‫ﻳﻮﺳﻒ ﺯﻭﺝ ﻣﺮﻳﻢ‬
http://www.ccel.org/s/schaff/encyc/encyc06/htm/iii.lvii.c
xxii.htm
‫ﻭﺃﻅﻧﻛﻡ ﺳﻣﻌﺗﻡ ﺍﻟﻘﺳﻳﺱ ﻳﻘﻭﻝ ﺃﻧﻬﺎ ﻛﺎﻧﺕ ﺻﻐﻳﺭﺓ ﺟﺩﺍ ﻋﻧﺩﻣﺎ ﺣﺑﻠﺕ ﻻ ﺗﺩﺭﻱ‬
! ‫ﻣﺎ ﺗﻔﻌﻝ‬

‫ﻭﺑﺎﻟﻤﻨﺎﺳﺒﺔ ﻣﺎ ﻗﻮﻟﻚ ﻓﻲ ﻗﻮﻝ ﻣﺘﻰ‬

25: 1 ‫ﻓﻲ ﺍﻧﺟﻳﻝ ﻣﺗﻰ‬
Matthew 1:25 Worldwide English New
Testament
But he did not make love with her until her first
son had been born. He named him Jesus.

‫ ﻭﻟﻡ ﻳﺟﺎﻣﻌﻬﺎ ﺟﻧﺳﻳﺎ ﺣﺗﻰ ﻭﻟﺩﺕ ﺍﺑﻧﻬﺎ ﺍﻷﻭﻝ‬: ‫ﺍﻟﺗﺭﺟﻣﺔ‬

http://www.biblegateway.com‫ﺍﻟﺘﺮﺍﺟﻢ ﺍﻹﻧﺠﻠﻴﺰﻳﺔ ﻫﻨﺎ‬
‫ﻭﺃﺧﻴﺮﺍ ﺃﺗﻤﻨﻰ ﺃﻥ ﺃﻗﺎﺑﻞ ﺑﻄﺮﺱ ﻭﺃﻗﻮﻝ ﻟﻪ‪ :‬ﺃﻣﻚ ﻛﻢ ﻛﺎﻥ ﻋﻤﺮﻫﺎ ﺣﻴﻦ ﺗﺰﻭﺟﺖ‬
‫ﺃﺑﻮﻙ ﻟﻴﻨﺠﺒﻮﺍ ﻟﻨﺎ ﺷﺨﺼﻚ ﺍﻟﻤﻮﻗﺮ؟؟!ﻭ ﻛﻢ ﻛﺎﻥ ﻋﻤﺮ ﺟﺪﺗﻚ ﺣﻴﻦ ﺗﺰﻭﺟﺖ‬
‫ﻭﺃﻧﺠﺒﺖ ﻟﻨﺎ ﺃﻣﻚ ﻭﺃﺑﻮﻙ ﺍﻟﺬﺍﻥ ﻓﺸﻼ ﻓﻲ ﺗﺮﺑﻴﺘﻚ ؟!‬

‫ﻭ ﻳﻘﻮﻝ ﻋﻦ ﺯﻭﺍﺝ ﺍﻟﺮﺳﻮﻝ ﻣﻦ ﻋﺎﺋﺸﺔ ﻫﻮ "ﺇﻏﺘﺼﺎﺏ ﺍﻷﻁﻔﺎﻝ" ﻋﻠﻰ ﺣﺪ‬

‫ﺯﻋﻤﻪ‪ ...‬ﻓﻬﻞ ﺗﺤﺐ ﺍﻟﻤﻐﺘﺼﺒﻪ ﺍﻟﺮﺟﻞ ﺍﻟﺬﻱ ﺇﻏﺘﺼﺒﻬﺎ ﺃﻡ ﺗﻜﺮﻫﻪ؟ﻫﻞ ﻳﺴﺘﻄﻴﻊ‬
‫ﺍﻟﺠﻮﺍﺏ؟‬

‫ﻭﺑﺎﻹﻧﺰﺍﻝ ﻋﻠﻰ ﻭﺍﻗﻌﻜﻢ ﻓﻤﺮﻳﻢ ﻫﻜﺬﺍ ﺃﻏﺘﺼﺒﻬﺎ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ "ﺍﻹﻟﻪ ﺍﻟﺜﺎﻟﺚ"‬
‫ﺛﻢ ﺟﺎء ﺍﻹﻟﻪ ﺍﻟﺜﺎﻧﻲ ﻓﺮﺿﻊ ﻣﻦ ﺛﺪﻳﻴﻬﺎ ﻭﻫﻲ ﺑﻨﺖ ‪ 12‬ﺳﻨﺔ ‪...‬ﻓﻤﺎﺫﺍ ﻳﺴﻤﻰ ﻫﺬﺍ‬
‫ﺑﻮﺻﻒ ﺃﺑﻮﺟﻬﻞ؟!!‬
‫ﺃﻧﻪ –ﺣﺴﺐ ﺃﺑﻮ ﺟﻬﻞ‪ -‬ﺗﺒﺎﺩﻝ ﻟﻺﻏﺘﺼﺎﺏ ﺑﻴﻦ ﺍﻵﻟﻬﺔ ﻟﻬﺬﻩ ‪-‬ﺍﻟﻄﻔﻠﺔ‪ -‬ﺍﻟﻤﺴﻜﻴﻨﺔ‬
‫ﺍﻟﺘﻲ ﻻ ﺗﺪﺭﻱ ﺍﻥ ﺍﻵﻟﻬﺔ ﺃﺣﺒﻠﺘﻬﺎ ﻭﺧﺎﻟﻘﻬﺎ ﻳﺮﺿﻊ ﻣﻦ ﺛﺪﻳﻴﻬﺎ !!‬

‫ﻫﻞ ﻳﺴﺘﻄﻴﻊ ﻫﺬﺍ ﺍﻟﺰﻧﺪﻳﻖ ﺍﻟﺮﺩ ؟ ﺃﺷﻚ !!‬

‫ﻭﻳﻜﻔﻴﻨﻲ ﻣﺎ ﺫﻛﺮﻩ ﻫﻮ ﺹ ‪ 15‬ﺃﻥ ﻳﺴﻮﻉ ﻓﻌﻞ ﺟﺮﻳﻤﺔ ﺑﺈﻏﺘﺼﺎﺑﻪ ﻟﻤﺮﻳﻢ ‪12‬‬

‫ﺳﻨﺔ –ﻷﻧﻪ ﻫﻮ ﺍﻟﺬﻱ ﺃﺣﺒﻠﻬﺎ ‪-‬ﻋﻠﻰ ﺣﺪ ﻭﺻﻒ ﺑﻄﺮﺱ‪:‬‬
‫)ﻟﻘﺪ ﻁﺎﻟﻌﺘﻨﺎ ﻣﺠﻠﺔ "ﺳﻴﺪﺗﻲ" ﺍﻟﺘﻲ ﺗﺼﺪﺭ ﻋﻦ ﺍﻟﺸﺮﻛﺔ ﺍﻟﺴﻌﻮﺩﻳﺔ ﻟﻸﺑﺤﺎﺙ‬
‫ﻋﺪﺩ ‪ 1023‬ﻓﻲ ‪ 14‬ﺃﻛﺘﻮﺑﺮ ‪2000‬ﻡ ﺑﺘﺤﻘﻴﻖ ﺻﺤﻔﻲ ﻋﻠﻰ ﺻﻔﺤﺎﺕ ) ‪44‬ـ‬
‫‪ (54‬ﺣﻮﻝ ﺟﺮﻳﻤﺔ ﺍﻟﺰﻭﺍﺝ ﻣﻦ ﻓﺘﻴﺎﺕ ﻗﺎﺻﺮﺍﺕ ﺻﻐﺎﺭ ﺍﻟﺴﻦ‪ ،‬ﺗﺘﺮﺍﻭﺡ‬
‫ﺃﻋﻤﺎﺭﻫﻦ ﻳﻮﻡ ﺍﻟﺰﻭﺍﺝ ﺑﻴﻦ ‪ 13‬ﺳﻨﺔ ﻭ ‪ 7‬ﺳﻨﻮﺍﺕ!!!!((‬
‫ﻭﺳﺒﻖ ﻭﺃﺧﺒﺮﺕ ﻋﻦ ﻋﺎﻣﻞ ﺍﻟﺰﻣﺎﻥ ﻭﺍﻟﻤﻜﺎﻥ ﻭﺍﻟﺒﻴﺌﺔ ﻭﻏﻴﺮﻫﺎ ﻣﻦ ﺍﻟﻌﻮﺍﻣﻞ !!‬
‫ﻭﻻ ﺗﻌﻠﻴﻖ ﻓﺒﻄﺮﺱ ﻳﺮﺩ ﻛﻴﺪﻩ ﻓﻲ ﻧﺤﺮﻩ ‪..‬ﻓﻴﻄﻌﻦ ﻓﻲ ﺃﻡ ﺍﻹﻟﻪ ﻋﻨﺪﻩ ﺃﻥ ﺍﻹﻟﻪ‬
‫ﺇﻏﺘﺼﺒﻬﺎ ﻭﻫﻲ –ﻁﻔﻠﺔ‪!! -‬‬

‫ﺃﻣﺎ ﻣﺎ ﺃﻭﺭﺩﻩ ﺑﻄﺮﺱ ﻓﻲ ﺍﻟﻔﺼﻞ ﺍﻟﺴﺎﺩﺱ ﺹ ‪ 19‬ﺇﻟﻰ ﺃﺧﺮ ﺍﻟﻜﺘﺎﺏ ﻓﻬﻮ‬

‫ﻛﻌﺎﺩﺗﻪ ﻓﻲ ﺍﻟﻔﺼﻞ ﺍﻟﺴﺎﺑﻖ ﻟﻘﺪ ﺇﺧﺘﺮﻉ ‪ 55‬ﺯﻭﺟﺔ ﻟﻠﺮﺳﻮﻝ ﺛﻢ ﺟﻠﺲ ﻓﺼﻼ‬
‫ﻳﺤﺴﺐ ﻣﻌﺪﻝ ﺯﻭﺟﺎﺗﻪ ‪...‬ﺇﻟﺦ‬
‫ﻭﻫﺬﺍ ﺍﻟﻔﺼﻞ ﺃﻳﻀﺎ ﻳﺒﻨﻲ ﻛﻞ ﻣﺎ ﺟﺎء ﺑﻪ ﻋﻠﻰ ﻗﺼﺔ ﻣﻜﺬﻭﺑﺔ ﻭﻫﻲ ﺍﻟﻤﺬﻛﻮﺭﺓ‬
‫ﺑﺒﻌﺾ ﻛﺘﺐ ﺍﻟﺘﻔﺎﺳﻴﺮ ﺃﻥ ﺍﻟﻨﺒﻲ ﺭﺃﻯ ﺯﻳﻨﺐ ﻭﻭﺃﻋﺠﺒﺘﻪ ‪..‬ﺇﻟﺦ‬
‫ﻭﻫﻲ ﻗﺼﺔ ﻣﺘﻔﻖ ﺃﻧﻬﺎ ﻣﻮﺿﻮﻋﺔ –ﺃﻱ ﻣﻜﺬﻭﺑﺔ‪ -‬ﻭﺍﻟﺒﻌﺾ ﻳﻘﻮﻝ ﺃﻧﻬﺎ ﻣﻦ ﻭﺿﻊ‬
‫ﻳﻮﺣﻨﺎ ﺍﻟﺪﻣﺸﻘﻲ ﻭﺇﻗﺘﺒﺴﻬﺎ ﻣﻦ ﺩﺍﻭﺩ ﻭﺇﻣﺮﺃﺓ ﺃﻭﺭﻳﺎ )ﺻﻣﻭﺋﻳﻝ ﺍﻟﺛﺎﻧﻲ ‪ ( 1 : 11‬ﻭﻟﻠﻌﻠﻢ‬
 ‫ﻓﻤﺎﺯﺍﻝ ﺩﺍﻭﺩ ﺍﻟﻨﺒﻲ ﺍﻟﻤﻠﻚ ﻭﻣﺎﺯﺍﻝ ﺍﻟﻤﺴﻴﺢ ﺑﻦ ﺩﺍﻭﺩ ﺍﻟﻌﻈﻴﻢ ‪..‬ﻭﻟﻜﻦ ﺣﻴﻨﻤﺎ‬
‫ﻳﻠﺼﻘﻮﻧﻬﺎ ﺑﺎﻟﻨﺒﻲ ﻣﺤﻤﺪ ﻓﺈﻥ ﺍﻟﺸﺘﺎﺋﻢ ﺗﺒﺪﺃ ؟!!!!‬
‫ﻓﻬﺆﻻء ﻟﻤﺎ ﻛﺎﻥ ﺍﻷﻧﺒﻴﺎء ﻋﻨﺪﻫﻢ ﺯﻧﺎﺓ ﻭﻋﺮﺍﺓ ﻭﻗﺘﻠﺔ ﺃﺭﺍﺩﻭﺍ ﺃﻥ ﻳﻠﻘﻮﺍ ﻋﻠﻴﻨﺎ ﺑﻌﺾ‬
‫ﻧﺠﺴﻬﻢ ﻟﺘﺘﺴﺎﻭﻯ ﺍﻟﺮﺅﻭﺱ ﻭﻟﻜﻦ ﻫﻴﻬﺎﺕ !!‬

‫ﻓﺎﻟﻘﺼﺔ ﻓﻮﻕ ﻛﺬﺑﻬﺎ ﻓﺈﻥ ﻣﺨﺘﺮﻋﻬﺎ ﻟﻢ ﻳﻜﻦ ﻳﻌﺮﻑ ﺃﻱ ﺷﺊ ﻓﻜﺎﻥ ﻳﺆﻟﻒ‬

‫ﺍﻟﻘﺼﺺ ‪-‬ﺗﺤﺖ ﺍﻟﺴﻠﻢ ﻛﻜﺘﺎﺏ ﺍﻷﻧﺎﺟﻴﻞ ﺗﻤﺎﻣﺎ‪...-‬ﻳﻘﻮﻝ ﻟﻤﺎ ﺭﺁﻫﺎ ﺃﻋﺠﺒﺘﻪ‬
‫‪....‬ﻭﺯﻳﻨﺐ ﺃﺳﺎﺳﺎ ﺑﻨﺖ ﻋﻤﺔ ﺍﻟﺮﺳﻮﻝ ‪...‬ﺑﻞ ﻭﻫﻮ ﺍﻟﺬﻱ ﺯﻭﺝ ﺯﻳﺪ ﻣﻨﻬﺎ ‪..‬ﻷﻧﻪ‬
‫ﻛﺎﻥ ﺑﻤﺜﺎﺑﺔ ﺇﺑﻨﻪ ‪..‬ﻓﻠﻮ ﺃﺭﺍﺩﻫﺎ ﻫﻮ ﻟﺘﺰﻭﺟﻬﺎ !!‬

‫ﻗﺼﺔ ﻣﻜﺬﻭﺑﺔ ﺑﻜﺎﻓﺔ ﺍﻟﻤﻘﺎﻳﻴﺲ ﻭﻳﺒﻨﻲ ﻋﻠﻴﻬﺎ ﺑﻄﺮﺱ ﻓﺼﻼ ﻛﺎﻣﻼ ﻳﺤﻜﻲ ﻓﻴﻪ‬
‫ﻗﺼﺼﺎ ﻭﺭﻭﺍﻳﺎﺕ !!‬
‫ﺃﺭﺃﻳﺘﻢ ﺑﺴﺎﻁﺔ ﺍﻟﺮﺩ ﻋﻠﻴﻪ ‪ ...‬ﺭﺟﻞ ﻻ ﻳﺴﺘﺪﻝ ﺇﻻ ﺑﻤﺎ ﻫﻮ ﻣﻜﺬﻭﺏ ﻭﻳﺒﻨﻲ ﻋﻠﻴﻪ‬
‫ﻛﺘﺒﺎ ﻭﻓﺼﻮﻻ ‪ ....‬؟!!‬
‫ﺻﺪﻕ ﷲ ﺍﻟﻘﺎﺋﻞ ‪:‬‬
‫َﻭﻗَ ِﺪ ْﻣﻨَﺎ ﺇِﻟَﻰ َﻣﺎ َﻋ ِﻤﻠُﻮﺍ ِﻣﻦْ َﻋ َﻤ ٍﻞ ﻓَ َﺠ َﻌ ْﻠﻨَﺎﻩُ َﻫﺒَﺎء ﱠﻣﻨﺜُﻮﺭﺍً )ﺍﻟﻔﺮﻗﺎﻥ ‪( 23 :‬‬

‫ﻭﺃﺧﻴﺮﺍ ﺃﻗﻮﻝ ﻷﺑﻲ ﺟﻬﻞ ‪ ..‬ﻭﻟﻜﻞ ﺍﻟﻨﺼﺎﺭﻯ ‪..‬ﺍﻟﻨﺒﻲ ﺍﻟﻮﺣﻴﺪ ﺍﻟﺬﻱ ﻭﻟﺪ ﺗﺤﺖ‬
‫ﺍﻟﺸﻤﺲ ﻫﻮ ﺍﻟﻨﺒﻲ ﻣﺤﻤﺪ ﻓﺤﻴﺎﺗﻪ ﻛﻠﻬﺎ ﺣﺘﻰ ﺣﻴﺎﺗﻪ ﺍﻟﺨﺎﺻﺔ ﺑﻴﻦ ﺃﻳﺪﻳﻨﺎ ﺍﻵﻥ‪..‬ﻭﺇﻥ‬
‫ﻛﺎﻥ ﻫﺬﺍ ﻳﺪﻝ ﻋﻠﻰ ﺷﺊ ﻓﻴﺪﻝ ﻋﻠﻰ ﺃﻧﻪ ﻧﺒﻴﺎ ﻭﻻ ﺷﻚ ﺣﻴﺚ ﺗﻌﺮﺽ ﺣﻴﺎﺗﻪ ﻛﻠﻬﺎ‬
‫ﻗﺒﻞ ﺍﻟﺒﻌﺜﺔ ﻭﺑﻌﺪﻫﺎ ﻣﺴﺠﻠﺔ ‪ 24‬ﺳﺎﻋﺔ ﻳﻮﻣﻴﺎ ﺣﺘﻰ ﻓﻲ ﺍﻟﺤﻴﺎﺓ ﺍﻟﺨﺎﺻﺔ ﻭﺍﻷﺳﺮﻳﺔ‬
‫ﻟﺤﻤﺪ ہﻠﻟ ﻧﻌﺮﻑ ﺍﻟﺼﺤﻴﺢ ﻣﻦ ﺍﻟﻤﺪﺳﻮﺱ ﺍﻟﻤﻜﺬﻭﺏ !!‬
‫ﺑﻴﻨﻤﺎ ﺍﻹﻟﻪ ﻋﻠﻰ ﺯﻋﻤﻬﻢ ﻟﻤﺎ ﻧﺰﻝ ﻟﻸﺭﺽ ﻟﻢ ﻳﻬﺘﻢ ﺃﺣﺪ ﺑﻪ ﻭﻟﻢ ﻳﻜﺘﺒﻮﺍ ﺇﻻ ﻧﺒﺄ‬
‫ﻭﻻﺩﺗﻪ ﻭﺑﻌﺪﻫﺎ ﻫﺮﻭﺑﻪ ﺇﻟﻰ ﻣﺼﺮ ﺛﻢ ﻳﺘﻮﻩ ﻣﻦ ﺃﻣﻪ ﻭﺍﻟﻤﻬﻢ ﻫﻮ ﺃﻧﻪ ﻻ ﻳﻌﻠﻢ ﺷﺊ‬
‫ﻋﻦ ﻳﺴﻮﻉ ﺑﻌﺪ ﺫﻟﻚ ﺣﺘﻰ ﺳﻦ ﺍﻟﺜﻼﺛﻴﻦ ؟!‬
‫ﻓﺄﻳﻦ ﻛﺎﻥ؟ ﻭﻫﻞ ﺗﻌﻠﻢ ﺍﻟﺴﺤﺮ ﻋﻨﺪ ﺍﻟﻜﺎﻫﻦ ﺍﻟﺬﻱ ﻭﺟﺪﻭﻩ ﻋﻨﺪﻩ؟ ﺃﻳﻦ ﺗﺎﺭﻳﺦ ﺍﻹﻟﻪ؟‬
‫‪ 3‬ﺃﺣﺪﺍﺙ ﻣﻨﺬ ﻭﻻﺩﺗﻪ ﺣﺘﻰ ‪ 12‬ﺳﻨﺔ ‪...‬ﺛﻢ ﺳﻦ ﺍﻟﺜﻼﺛﻴﻦ ؟! ﺛﻢ ﺑﻌﺾ ﺃﺣﺪﺍﺙ‬
‫ﺧﻼﻝ ﺛﻼﺙ ﺳﻨﻮﺍﺕ !!‬
‫ﻣﺎﺫﺍ ﻛﺎﻥ ﻳﻔﻌﻞ ﻳﺴﻮﻉ ﻓﻲ ﺗﻠﻚ ﺍﻟﺴﻨﻴﻦ ؟!‬

‫ﺃﻛﺮﺭ ‪...‬ﻛﻞ ﻣﺎ ﻧﻌﻠﻤﻪ ﺣﻮﻝ ﻳﺴﻮﻉ ﻫﻮ ﻓﺘﺮﺓ ﺍﻟﺜﻼﺙ ﺳﻨﻮﺍﺕ ﺍﻷﺧﻴﺮﺓ ﻓﻘﻂ‪...‬ﻓﻤﻦ‬
‫ﺃﻳﻦ ﺃﻋﺮﻑ ﺗﺎﺭﻳﺨﻪ ﺇﻥ ﻟﻢ ﻳﻜﺘﺐ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ ﺗﺎﺭﻳﺨﻪ ﺑﺪﻻ ﻣﻦ ﻛﺘﺎﺑﺔ‬
 ‫ﺍﻟﻘﺼﺺ ﺍﻟﻔﺎﺭﻏﺔ ﺍﻷﺳﻄﻮﺭﻳﺔ ﻛﻘﺼﺔ ﺷﻤﺸﻮﻥ ﻣﺜﻼ ﻭﺍﻟﺮﻭﺍﻳﺎﺕ ﺍﻟﺠﻨﺴﻴﺔ‬
‫ﺍﻟﻔﺎﺿﺤﺔ ﻛﻨﺸﻴﺪ ﺍﻹﻧﺸﺎﺩ ﻭ) ﺣﺰﻗﻴﺎﻝ ‪ ( 23‬ﻭ ﻭ ﻭﺍﻟﻤﻌﻠﻮﻣﺎﺕ ﻋﺪﻳﻤﺔ ﺍﻟﺠﺪﻭﻯ‬
‫ﻣﺜﻞ ﺳﻼﻣﺎﺕ ﺑﻮﻟﺲ ﻷﺻﺪﻗﺎﺋﻪ ﻭﺻﺪﻳﻘﺎﺗﻪ ﻓﻲ )ﺭﻭﻣﻴﺔ ‪ (16‬ﻭﺫﻛﺮ ﺍﻷﻧﺴﺎﺏ‬
‫ﻭﻓﻼﻥ ﺗﺰﻭﺝ ﻋﻼﻧﺔ ﻭﺃﻧﺠﺒﺎ ﻓﻬﻤﺎﻥ ﻭﻓﻬﻤﺎﻧﺔ ﻛﻤﻌﻈﻢ ﺍﻷﺳﻔﺎﺭ‪.‬‬
‫ﻛﻞ ﻫﺬﺍ ﺍﻟﻬﺮﺍء ﺍﻟﺬﻱ ﻳﺤﺘﻮﻳﻪ ﺍﻟﻜﺘﺎﺏ ﺃﻓﻠﻢ ﻳﻜﻦ ﺫﻛﺮ ﻗﺼﺔ ﺣﻴﺎﺓ ﺍﻟﻤﺴﻴﺢ‬
‫ﺑﺘﻔﺎﺻﻴﻠﻬﺎ ﺍﻟﺪﻗﻴﻘﺔ ﺃﻭﻟﻰ ﻣﻦ ﺫﻟﻚ ﺃﻡ ﺃﻧﻬﺎ ﻏﻴﺮ ﻣﺸﺮﻓﺔ ؟‬
‫ﻻ ﻧﻌﺮﻑ ﺷﻴﺌﺎ )ﻣﻦ ﺍﻟﻜﺘﺎﺏ( ﻋﻦ ﻁﻔﻮﻟﺔ ﻳﺴﻮﻉ ﺳﻮﻯ ﺃﻧﻪ ﻛﺎﻥ ﻳﺘﻮﻩ ﻭﺃﻣﻪ ﻭﺃﺑﻮﻩ‬
‫ﻳﺒﺤﺜﺎﻥ ﻋﻨﻪ‬
‫‪ Lk:2:48‬ﻓﻠﻤﺎ ﺍﺑﺼﺮﺍﻩ ﺍﻧﺪﻫﺸﺎ‪.‬ﻭﻗﺎﻟﺖ ﻟﻪ ﺍﻣﻪ ﻳﺎ ﺑﻨ ّﻲ ﻟﻤﺎﺫﺍ ﻓﻌﻠﺖ ﺑﻨﺎ‬
‫ﻫﻜﺬﺍ‪.‬ﻫﻮﺫﺍ ﺍﺑﻮﻙ )ﺍﻋﺘﺮﺍﻑ( ﻭﺍﻧﺎ ﻛﻨﺎ ﻧﻄﻠﺒﻚ ﻣﻌﺬﺑﻴﻦ‪.‬‬
‫ﻓﻴﺠﺪﻭﻧﻪ ﻳﺘﻌﻠﻢ ﻓﻲ ﺍﻟﻬﻴﻜﻞ ﻭﻻ ﺃﻋﻠﻢ ﻟﻤﺎﺫﺍ ﻻ ﻳﻘﻮﻟﻮﻥ ﺇﻧﻪ ﻣﺪﻋﻲ ﻧﺒﻮﺓ ﻁﺎﻟﻤﺎ ﺗﻌﻠﻢ‬
‫ﻣﻦ ﻏﻴﺮﻩ ﺑﻴﻨﻤﺎ ﻳﺘﻬﻤﻮﻥ ﺍﻟﻨﺒﻲ ﺍﻷﻣﻲ ﺍﻟﺬﻱ ﻟﻢ ﻳﻘﺮﺃ ﻛﺘﺎﺑﺎ ﻗﻂ ﻭﻻ ﺗﻌﻠﻢ ﻣﻦ ﻏﻴﺮﻩ‬
‫ﺃﻧﻪ ﻧﺒﻲ ﻛﺎﺫﺏ ‪ ،‬ﺑﻼ ﺃﺩﻧﻰ ﺩﻟﻴﻞ ﻣﺎﺩﻱ ﻭﺍﻗﻌﻲ ﺻﺤﻴﺢ ﺑﻴﻨﻤﺎ ﻟﻮ ﻁﺒﻘﻮﺍ ﻣﺒﺎﺩﺋﻬﻢ‬
‫ﻋﻠﻰ ﺇﻟﻬﻬﻢ ﻷﺻﺒﺢ ﺃﻭﻝ ﻛﺎﺫﺏ‪...‬ﻭﻟﻜﻨﻪ ﺍﻟﻜﻴﻞ ﺑﻤﻜﻴﺎﻟﻴﻦ‪.‬‬

‫ﺑﻴﻨﻤﺎ ﺍﻟﻨﺒﻲ ﻣﺤﻤﺪ ﻓﻬﻮ ﺍﻟﻨﺒﻲ ﺍﻟﻮﺣﻴﺪ ﺍﻟﺬﻱ ﻭﻟﺪ ﺗﺤﺖ ﺍﻟﺸﻤﺲ ﻭﻧﻘﻠﺖ ﻟﻨﺎ ﺣﻴﺎﺗﻪ‬
‫ﻛﻠﻬﺎ ﻛﺎﻣﻠﺔ ﺣﺘﻰ ﺍﻟﺨﺎﺻﺔ ﻣﻨﻬﺎ ‪ ..‬ﻭﺇﻥ ﻛﺎﻥ ﻫﺬﺍ ﺩﻟﻴﻼ ﻓﻬﻮ ﺩﻟﻴﻞ ﺻﺪﻕ ﻟﻠﻨﺒﻮﺓ‬
‫‪..‬ﻓﻴﺴﻮﻉ ﺍﻟﻤﺠﻬﻮﻝ ﺍﻟﻬﻮﻳﺔ ‪..‬ﺍﻟﻤﺠﻬﻮﻝ ﻁﻔﻮﻟﺘﻪ ﻭﺷﺒﺎﺑﻪ ﻟﻴﺲ ﺃﻫﻼ ﺑﺄﻥ ﻳﻘﺎﺭﻥ‬
‫ﺑﻤﻦ ﻭﻟﺪ ﺗﺤﺖ ﺍﻟﺸﻤﺲ ﻭﻋﺎﺵ ﺗﺤﺖ ﺍﻟﺸﻤﺲ ﻭﻛﺎﻥ ﻛﻞ ﺃﺻﺤﺎﺑﻪ ﻭﺯﻭﺟﺎﺗﻪ‬
‫ﻳﻨﻘﻠﻮﻥ ﻣﺎ ﻳﻘﻮﻝ ﻭﻳﻔﻌﻞ ﻟﻜﻲ ﻳﻈﻞ ﺍﻹﺳﻼﻡ ‪...‬ﺗﺤﺖ ﺍﻟﺸﻤﺲ !!‬

‫ﻭﻫﻜﺬﺍ ﺃﻧﻬﻴﻨﺎ ﺍﻟﺮﺩ ﺍﻟﻤﺒﺪﺃﻱ ﻋﻠﻰ ﻛﺘﺎﺏ "ﺯﻭﺟﺎﺕ ﺍﻟﻨﺒﻲ" !‬

‫ﻭﻟﻜﻞ ﻣﻌﺘﺮﺽ ﻣﺴﻴﺤﻲ ﺃﻭ ﻣﺴﻠﻢ ﻋﻠﻰ ﺇﺳﻠﻮﺑﻲ ﻓﻲ ﺍﻟﺮﺩ ﻋﻠﻰ ﺃﺑﻮ ﺟﻬﻞ ﺃﻅﻦ‬
‫ﺃﻥ ﺍﻟﺠﻤﻴﻊ ﻳﺘﻔﻬﻢ ﺃﻥ ﻫﺬﺍ ﻫﻮ ﺇﺳﻠﻮﺏ ﺍﻟﺮﺩ ﺍﻷﻣﺜﻞ ﻋﻠﻰ ﺷﺨﺺ ﻛﺬﺍﺏ ﺁﻓﺎﻕ‬
‫ﻭﻟﻴﺲ ﻫﺬﺍ ﻓﻘﻂ ﺑﻞ ﻗﻤﺔ ﻗﻠﺔ ﺍﻷﺩﺏ ﺃﻳﻀﺎ !!‬

‫ﻭﻫﺎ ﺃﻧﺎ ﻫﻨﺎ ﻓﻲ ﺍﻟﻨﻬﺎﻳﺔ ﺃﺗﺤﺪﺍﻩ ﺃﻥ ﻳﺜﺒﺖ ﺍﻝ ‪ 55‬ﺯﻭﺟﺔ ﻟﻠﻨﺒﻲ ﻣﺤﻤﺪ ﺃﻭ ﺣﺘﻰ‬
‫ﺍﻝ ‪ 21‬ﺯﻭﺟﺔ‪ ...‬ﺑﺤﺪﻳﺚ ﺻﺤﻴﺢ ‪.....‬ﺃﻧﺘﻈﺮ ﺃﻥ ﻳﻜﻮﻥ ﺭﺟﻼ ﻭﻳﺪﺍﻓﻊ ﻋﻤﺎ ﻛﺘﺒﻪ !‬
‫ﻭﺣﺘﻰ ﻟﻮ ﻓﺮﺿﻨﺎ ﺟﺪﻻ ﺃﻧﻬﻢ ‪ 100‬ﻭﻟﻴﺴﻮﺍ ‪ 55‬ﻓﻤﺎ ﺍﻟﻤﺸﻜﻠﺔ ‪..‬ﺃﻳﻦ ﻣﺸﻜﻠﺘﻚ ؟‬

‫ُﻮﻥ ﺇِﻻﱠ ﺍﻟﻈﱠ ﱠﻦ َﻭﺇِ ْﻥ ﺃَﻧﺘُ ْﻢ ﺇَﻻﱠ‬

‫ﻗُﻞْ ﻫَﻞْ ِﻋﻨ َﺪ ُﻛﻢ ﱢﻣ ْﻦ ِﻋ ْﻠ ٍﻢ ﻓَﺘُ ْﺨ ِﺮﺟُﻮﻩُ ﻟَﻨَﺎ ﺇِﻥ ﺗَﺘﱠﺒِﻌ َ‬
‫ُﻮﻥ )ﺍﻷﻧﻌﺎﻡ ‪( 148 :‬‬ ‫ﺗَ ْﺨ ُﺮﺻ َ‬
‫ﻓﻼ ﻳﻮﺟﺪ ﻧﺒﻲ ﺇﻻ ﻭﺗﺰﻭﺝ ﺑﺄﻛﺜﺮ ﻣﻦ ﻭﺍﺣﺪﺓ …ﻭﺃﻣﺎ ﺍﻟﻤﺴﻴﺢ ﻭﻳﻮﺣﻨﺎ ﺍﻟﻤﻌﻤﺪﺍﻥ‬
‫ﻬﻤﺎ ﻛﺎﻧﺎ ﺃﻭﻝ ﻣﻮﻟﺪﻳﻦ ﻷﻣﻬﺎﺗﻬﻢ ﻭﺍﻷﺑﻜﺎﺭ ﻣﻨﺬﻭﺭﻳﻦ ہﻠﻟ ﺣﺴﺐ ﺍﻟﺸﺮﻳﻌﺔ ﻭﻟﻴﺲ‬
‫ﻟﻬﻢ ﺃﻥ ﻳﺘﺰﻭﺟﻮﺍ‪..‬ﻭﻛﻞ ﻣﺎ ﻧﺴﺐ ﻟﻠﻤﺴﻴﺢ ﺳﻮﻯ ﺫﻟﻚ ﻓﻬﻮ ﻛﺬﺏ !‬
‫‪ Ex:13:2‬ﻗﺪﺱ ﻟﻲ ﻛﻞ ﺑﻜﺮ ﻛﻞ ﻓﺎﺗﺢ ﺭﺣﻢ ﻣﻦ ﺑﻨﻲ ﺍﺳﺮﺍﺋﻴﻞ ﻣﻦ ﺍﻟﻨﺎﺱ ﻭﻣﻦ‬
‫ﺍﻟﺒﻬﺎﺋﻢ‪.‬ﺍﻧﻪ ﻟﻲ‪(SVD) .‬‬
‫ﻭﻟﻜﻦ ﺍﻷﻧﺒﻴﺎء ﻛﻠﻬﻢ ﺍﻟﺬﻳﻦ ﻣﺠﺪﻫﻢ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﻳﻢ ﻭﺍﻟﺠﺪﻳﺪ ﺟﺎﻭﺯﺍ ﺍﻟﺘﺴﻊ ﻧﺴﺎء‬
‫ﺑﺎﻟﻤﺌﺎﺕ ‪..‬ﻓﻠﻤﺎﺫﺍ ﺗﻔﺘﺮﺽ ﺃﻧﻚ ﻣﻠﺤﺪ ﻟﺘﻜﻔﺮ ﺑﺎﻹﺳﻼﻡ ﻟﻤﺠﺮﺩ ﺍﻟﻜﻔﺮ؟! ﺇﻥ ﻛﺎﻥ‬
‫ﻣﻦ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻓﻠﻴﺮﺩ ﻋﻠﻴﻨﺎ ﺑﻤﺎ ﻳﺘﻮﺍﻓﻖ ﻣﻊ ﻛﺘﺎﺑﻪ ﻭﺇﻥ ﻛﺎﻥ ﻛﻔﺮ ﺑﻜﺘﺎﺑﻪ‬
‫ﻓﻠﻴﻌﻠﻤﻨﺎ‪...‬ﺃﻓﻴﺪﻭﻧﺎ ؟!!‬
‫ﺃﻧﺘﻈﺮ ﺃﻥ ﻳﺄﺗﻴﻨﻲ ﺑﺄﺣﺎﺩﻳﺚ ﺻﺤﻴﺤﺔ ﺣﻮﻝ ﺍﻟﻘﻀﺎﻳﺎ ﺍﻟﺮﺋﻴﺴﻴﺔ ﺍﻟﺘﻲ ﺃﺛﺎﺭﻫﺎ‬
‫ﻛﺎﻝ ‪ 55‬ﺯﻭﺟﺔ ﻭﻗﺼﺔ ﺇﻋﺠﺎﺑﻪ ﺑﺰﻳﻨﺐ ﺯﻳﻨﺐ ﺍﻟﻤﻜﺬﻭﺑﺔ!!‬

‫ﻭﺃﺗﻮﻗﻊ ﻗﺮﻳﺒﺎ ﺃﻥ ﻳﺨﺮﺝ ﻋﻠﻲ ﺑﺮﺩ ﺳﺨﻴﻒ ﻛﻤﺎ ﺭﺩ ﻋﻠﻰ ﻣﻦ ﻛﺘﺐ ﺿﺪﻩ‬
‫"ﺃ‪.‬ﻋﻼء ﺃﺑﻮ ﺑﻜﺮ" ﻭﻛﺘﺎﺏ"ﺃﺟﻮﺑﺔ ﻓﻲ ﺍﻹﻳﻤﺎﻥ" ﻭﻏﻴﺮﻫﺎ !‬
‫ﻭﺇﻣﺎ ﺍﻟﺘﺤﺠﺞ ﺑﺄﻧﻨﺎ ﻧﺴﺒﻪ … ﻭﻫﻮ ﺍﻟﻤﺆﺩﺏ ‪..‬ﻭﻻ ﻳﻌﺪﻡ ﺍﻟﺤﺠﺔ ﺃﺑﺪﺍ ﺃﺑﻮ ﺟﻬﻞ !!‬

‫ﻭﺇﻥ ﺭﺩ ﻋﻠﻲ ﻭﺇﺳﺘﺪﻝ ﺑﻜﻞ ﻣﻦ ﻫﺐ ﻭﺩﺏ ﻓﻼ ﻳﺴﻌﻨﻲ ﺇﻻ ﺃﻥ ﺃﺳﺘﺪﻝ ﺃﻧﺎ ﺍﻵﺧﺮ‬

‫ﺑﻜﻞ ﻣﻦ ﻫﺐ ﻭﺩﺏ ﻭﺳﻴﺮﻯ ﺻﻮﺭ ﺇﻟﻬﻪ ﺍﻟﺬﻱ ﺻﻮﺭﻭﻩ ﻭﻫﻮ ﺷﺎﺫ ﻓﻲ ﺃﺑﺸﻊ‬
‫ﺍﻟﻠﻘﻄﺎﺕ ﻭﺳﻴﺮﻯ ﺃﻥ ﻛﺜﻴﺮ ﺟﺪﺍ ﻣﻦ ﺍﻟﻤﺴﻴﺤﻴﻴﻦ ﻓﻲ ﺍﻟﻐﺮﺏ ﻳﻌﺘﻘﺪﻭﻥ ﺍﻧﻪ ﻛﺎﻥ‬
‫ﺷﺎﺫﺍ ﻭﻣﻮﺍﻗﻊ ﺍﻟﺸﻮﺍﺫ ﺗﺪﻋﻢ ﺗﻠﻚ ﺍﻟﻔﻜﺮﺓ ؟!!‬

‫ﻭﻫﺎ ﺃﻧﺎ ﺃﺗﺤﺪﺍﻩ ﺃﻥ ﻳﺒﺮﻫﻦ ﻛﻼﻣﻪ ﺑﻘﺮﺁﻥ ﻛﺮﻳﻢ ﺃﻭﺣﺪﻳﺚ ﺻﺤﻴﺢ ﻓﺄﻧﺎ ﻻ ﺃﺳﺘﺪﻝ‬
‫ﻋﻠﻴﻚ ﻻ ﺑﺈﻧﺠﻴﻞ ﺑﺮﻧﺎﺑﺎ ﻭﻻ ﺑﺎﻟﻐﻨﻮﺻﻴﻴﻦ ﻭﻻ ﺑﺎﻟﻬﺮﺍﻁﻘﺔ !!‬

‫ﻭﻟﻴﻌﻠﻤﻨﺎ ﺑﺄﻱ ﺣﻖ ﻳﻨﻜﺮ ﺗﻌﺪﺩ ﺍﻟﺰﻭﺟﺎﺕ ﻭﻛﻞ ﺍﻷﻧﺒﻴﺎء ﻋﺪﺩﻭﺍ ﺃﺯﻭﺟﻬﻢ؟‬

‫ﻭﻟﻴﻌﻠﻤﻨﺎ ﻣﺎ ﻫﻲ ﺻﻔﺎﺕ ﺍﻷﻧﺒﻴﺎء ﻋﻨﺪﻩ ﻭﺑﻌﺪﻫﺎ ﻳﻘﻮﻝ ﻟﻨﺎ ﺇﻧﻬﺎ ﻻ ﺗﺘﻮﺍﻓﻖ ﻣﻊ ﺍﻟﻨﺒﻲ‬
‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ؟!‬

‫ﺃﻧﺘﻈﺮ ﺭﺩﻩ ﻭﻗﺮﻳﺒﺎ ﺳﺘﻀﻐﻂ ﻋﻠﻴﻪ ﻓﻀﺎﺋﺤﻪ ﻭﺟﻤﺎﻫﻴﺮﻩ ﻟﻴﺮﺩ ﺭﺩﺍ ﺧﺎﺋﺒﺎ ﺿﻌﻴﻔﺎ‬
‫ﺃﻭ ﻳﺴﻜﺖ ﻭﻳﺒﻴﻦ ﻋﺠﺰﻩ ﻛﻤﺎ ﻧﺤﻦ ﻣﻌﺘﺎﺩﻳﻦ ﻣﻨﻪ !!!‬
‫ﻭﺃﺭﺟﻮ ﺃﻥ ﻳﺴﺮﻋﻮﺍ ﺑﺄﻥ ﻳﺒﻌﺜﻮﺍ ﻟﻪ ﺍﻟﻜﺘﺎﺏ ﻟﻜﻲ ﻳﺘﺄﻛﺪﻭﺍ ﺑﺄﻧﻔﺴﻬﻢ ﻣﻦ ﻋﺠﺰﻩ ﺃﻭ‬
‫ﺭﺩﻩ ﺍﻟﺴﺨﻴﻒ !!‬
 ‫ﻭﺻﺪﻕ ﷲ ﺍﻟﻘﺎﺋﻞ‪:‬‬
‫ﺴﺘ َِﺠﻴﺒُﻮ ْﺍ ﻟَ ُﻜ ْﻢ ﻓَﺎ ْﻋﻠَ ُﻤﻮ ْﺍ ﺃَﻧﱠ َﻤﺎ ﺃُﻧ ِﺰ ِﻝ ﺑِ ِﻌ ْﻠ ِﻢ ّ‬
‫ﷲِ َﻭﺃَﻥ ﻻﱠ ﺇِﻟَـﻪَ ﺇِﻻﱠ ُﻫ َﻮ ﻓَ َﻬ ْﻞ ﺃَﻧﺘُﻢ‬ ‫ﻓَﺈِﻥ ﻟﱠ ْﻢ ﻳَ ْ‬
‫ﻮﻥ )ﻫﻮﺩ ‪( 14 :‬؟‬ ‫ﺴﻠِ ُﻤ َ‬ ‫ﱡﻣ ْ‬
 ‫‪-7 -‬‬
‫ﺃﻛﺎﺫﻳﺐ ﺍﻟﻜﺘﺎﺏ ﺍﻟﺴﺎﺑﻊ "ﺍﻟﻨﺎﺳﺦ ﻭﺍﻟﻤﻨﺴﻮﺥ"‬
‫ﷲُ ﺃَ ْﻋﻠَ ُﻢ ﺑِ َﻤﺎ ﻳُﻨَ ﱢﺰ ُﻝ ﻗَﺎﻟُﻮ ْﺍ ﺇِﻧﱠ َﻤﺎ ﺃَﻧﺖَ ُﻣ ْﻔﺘَ ٍﺮ ﺑَ ْﻞ ﺃَ ْﻛﺜَ ُﺮ ُﻫ ْﻢ‬ ‫َﻭﺇِ َﺫﺍ ﺑَ ﱠﺪ ْﻟﻨَﺎ ﺁﻳَﺔً ﱠﻣ َﻜ َ‬
‫ﺎﻥ ﺁﻳَ ٍﺔ َﻭ ّ‬
‫ﻳﻦ ﺁ َﻣﻨُﻮ ْﺍ َﻭ ُﻫ ًﺪﻯ‬ ‫ﻖ ﻟِﻴُﺜَﺒﱢﺖَ ﺍﻟﱠ ِﺬ َ‬‫ﺱ ِﻣﻦ ﱠﺭﺑﱢ َﻚ ﺑِﺎ ْﻟ َﺤ ﱢ‬ ‫ﻭﺡ ﺍ ْﻟﻘُ ُﺪ ِ‬ ‫ﻮﻥ * ﻗُ ْﻞ ﻧَ ﱠﺰﻟَﻪُ ُﺭ ُ‬‫ﻻَ ﻳَ ْﻌﻠَ ُﻤ َ‬
‫ﻴﻦ )ﺍﻟﻨﺤﻞ ‪( 102 :‬‬ ‫ﺴﻠِ ِﻤ َ‬ ‫ﺸ َﺮﻯ ﻟِ ْﻠ ُﻤ ْ‬‫َﻭﺑُ ْ‬

‫ﺤﻤﺪ ہﻠﻟ ﻭﻛﻔﻰ ﻭﺻﻼﺓ ﻭﺳﻼﻡ ﻋﻠﻰ ﻋﺒﺎﺩﻩ ﺍﻟﺬﻳﻦ ﺇﺻﻄﻔﻰ ﻻﺳﻴﻤﺎ ﻋﺒﺪﻩ‬
‫ﻭﺭﺳﻮﻟﻪ ﺍﻟﻤﺼﻄﻔﻰ ﻭﺑﻌﺪ‪:‬‬

‫ﻓﻲ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﻳﺒﺚ ﺃﺑﻮ ﺟﻬﻞ ﺳﻤﻮﻣﻪ ﺣﻮﻝ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﻳﻢ ﻭﻳﻌﺘﺮﺽ ﻋﻠﻰ‬
‫ﻣﺒﺪﺃ ﺍﻟﻨﺴﺦ ﺍﻟﻔﻘﻬﻲ ﺑﻜﻞ ﺑﺠﺎﺣﺔ ﻭﻛﻞ ﻛﺘﺎﺑﻪ ﻧﺎﺳﺦ ﻭﻣﻨﺴﻮﺥ ﺑﻞ ﺃﻗﺮ ﺑﻮﻟﺲ –ﺇﻥ‬
‫ﺻﺢ ﺃﻧﻪ ﻛﺎﺗﺐ ﺍﻟﻌﺒﺮﺍﻧﻴﻦ‪ -‬ﺑﺄﻥ ﺍﻟﻌﻬﺪ ﺍﻟﺠﺪﻳﺪ ﻧﺴﺦ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﻳﻢ‪..‬ﻭﺑﻄﺒﻴﻌﺔ ﺍﻟﺤﺎﻝ‬
‫ﻓﺈﻥ ﻋﻮﺍﻡ ﺍﻟﻨﺼﺎﺭﻯ ﻻ ﻳﻌﻠﻤﻮﻥ ﺷﻴﺌﺎ ﻋﻦ ﻫﺬﺍ ﻋﻠﻰ ﺍﻹﻁﻼﻕ ﻭﻓﻘﻂ ﻳﺮﺩﺩﻭﻥ‬
‫ﻛﺎﻟﺒﻐﺒﻐﺎﻭﺍﺕ ﻣﺎ ﻳﻠﻘﻨﻪ ﻟﻬﻢ ﺃﺑﻮﺟﻬﻞ ﻭﺃﻣﺜﺎﻟﻪ ﻣﻦ ﻗﺴﻴﺴﻲ ﺍﻟﻜﻨﺎﺋﺲ ﺍﻟﺠﻬﻼء!!‬

‫ﻭﻛﻤﺎ ﺗﻌﻮﺩﻧﺎ ﻓﺈﻥ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﺳﻴﻘﺘﺼﺮ ﻋﻠﻰ ﺑﻴﺎﻥ ﺍﻷﻛﺎﺫﻳﺐ ﻓﻘﻂ ﻣﻊ ﺭﺩ‬
‫ﻣﺨﺘﺼﺮ ﺟﺪﺍ ﻟﻴﻌﺮﻑ ﻛﻞ ﻣﺴﻴﺤﻲ ﻳﻔﺘﺨﺮ ﺑﺄﺑﻮﺟﻬﻞ ﺃﻭ ﻳﻨﻌﻖ ﺑﻤﺎ ﻳﻘﻮﻟﻪ ﺃﻥ‬
‫ﺃﺑﻮﺟﻬﻞ ﻳﻨﻘﻞ ﻧﻘﻮﻻﺕ ﻣﺒﺘﻮﺭﺓ ﻭﻳﺤﺠﺐ ﺍﻟﺤﻘﺎﺋﻖ ﻭﻳﺨﺘﺮﻉ ﻣﻔﺎﻫﻴﻤﺎ ﺃﻭ ﻳﺴﺘﻨﺪ‬
‫ﻷﻗﻮﺍﻝ ﺿﻌﻴﻔﺔ ﻭﺃﺣﺎﺩﻳﺚ ﻣﻮﺿﻮﻋﻪ ﻣﻜﺬﻭﺑﺔ ﻓﻴﺒﻨﻲ ﻋﻠﻴﻬﺎ ﻛﺘﺒﺎ ﻛﺎﻣﻠﺔ ﻭﻓﺼﻮﻻ‬
‫ﻣﺘﻌﺪﺩﺓ ﺛﻢ ﻣﺎ ﺃﺳﻬﻞ ﻭﻗﻮﻋﻬﺎ ﻋﻠﻰ ﺭﺃﺳﻪ ﺣﻴﻦ ﻧﻔﻀﺢ ﺃﻛﺎﺫﻳﺒﻪ ﻭﺳﻴﺘﺮﻙ ﺩﻳﻦ‬
‫ﺍﻟﻤﺴﻴﺤﻴﺔ ﻛﻞ ﻣﻨﺼﻒ ﻷﻧﻪ ﺳﻴﻌﺮﻑ ﺃﻧﻪ ﺩﻳﻦ ﺗﻬﺪﻣﺖ ﺟﻮﺍﻧﺒﻪ ﻛﺨﻴﻮﻁ‬
‫ﺍﻟﻌﻨﻜﺒﻮﺕ ﻭﻻ ﻳﺠﺪ ﺇﻻ ﺍﻟﻜﺬﺏ ﻭﺍﻹﻓﺘﺮﺍء ﺣﺘﻰ ﻳﺜﺒﺖ ﺃﺗﺒﺎﻋﻪ ﻋﻠﻰ ﺑﺎﻁﻠﻬﻢ !!‬

‫ﻭﺳﺘﺮﻭﻥ ﺃﻥ ﺍﻟﺠﻮﺍﺏ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﻻ ﻳﺤﺘﺎﺝ ﺇﻻ ﺳﻄﺮﻳﻦ ‪..‬ﻭﺳﻴﺤﺘﻘﺮ‬

‫ﺍﻟﻨﺼﺎﺭﻯ ﺃﺑﻴﻬﻢ ﺑﻄﺮﺱ ﺑﻌﺪﻫﺎ ‪!..‬‬

‫ﻓﻲ ﺹ‪ 4‬ﺍﻟﻔﺼﻞ ﺍﻷﻭﻝ ﻋﻨﻮﺍﻧﻪ "ﻣﺎ ﺍﻟﻤﻘﺼﻮﺩ ﺑﺎﻟﻨﺎﺳﺦ ﻭﺍﻟﻤﻨﺴﻮﺥ ﻓﻲ ﺍﻟﻘﺮﺁﻥ"‬

‫ﻳﻘﻮﻝ ))ـ ]ﻛﻠﻤﺔ ﻧَ َ‬
‫ﺴ َﺦ[ ﻓﻲ ﻗﻮﺍﻣﻴﺲ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻣﻌﻨﺎﻫﺎ ‪ :‬ﺃﺯﺍﻝ‪ ،‬ﺃﻭ ﺃﺑﻄﻞ ‪ .‬ﻭﻫﺬﺍ ﺑﺎﻟﻄﺒﻊ‬
‫ﻏ ْﻴ ُﺮ ﺍﻟﻤﻌﻨﻰ ﺍﻟﻤﻌﺮﻭﻑ ﻭﻫﻮ ﺃﻥ ﻳﻨﺴﺦ ﻛﺘﺎﺑﺎ ﺃﻱ ﻳﻨﻘﻞ ﺻﻮﺭﺓ ﻣﻨﻪ‪ .‬ﻭﻗﺪ ﺟﺎء ﻓﻲ ﺍﻟﻤﻌﺠﻢ ﺍﻟﻮﺳﻴﻂ‬
‫ﻟﻤﺠﻤﻊ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﺑﺎﻟﻘﺎﻫﺮﺓ )ﺹ ‪" (917‬ﻧﺴﺦ ﺍﻟﺸﻲء ﺃﻱ ﺃﺯﺍﻟﻪ ‪ ،‬ﻭﻳﻘﺎﻝ ﻧﺴﺦ ﷲ ﺍﻵﻳﺔ‪ :‬ﺃﻱ‬
‫ﺃﺯﺍﻝ ﺣﻜﻤﻬﺎ‪ ،‬ﻭﻓﻲ ﺍﻟﺘﻨﺰﻳﻞ ﺍﻟﻌﺰﻳﺰ‪} :‬ﻣﺎ ﻧﻨﺴﺦ ﻣﻦ ﺁﻳﺔ ﺃﻭ ﻧﻨﺴﻬﺎ ﻧﺄﺕ ﺑﺨﻴﺮ ﻣﻨﻬﺎ ﺃﻭ ﻣﺜﻠﻬﺎ{‬
‫ﻭﻳﻘﺎﻝ ﻧﺴﺦ ﺍﻟﺤﺎﻛﻢ ﺍﻟﺤﻜﻢ ﺃﻭ ﺍﻟﻘﺎﻧﻮﻥ‪ :‬ﺃﻱ ﺃﺑﻄﻠﻪ‪((.‬‬
 ‫ﻓﻘﻂ ﻟﻴﻌﺮﻑ ﺍﻟﻨﺼﺎﺭﻯ ﻗﺪﺭ ﺑﻄﺮﺱ "ﻭﻣﻦ ﻟﺴﺎﻧﻚ ﺃﺩﻳﻨﻚ ﺃﻳﻬﺎ ﺍﻟﻌﺒﺪ ﺍﻟﺸﺮﻳﺮ"‬
‫ﻳﻘﻮﻝ ﻛﺎﺗﺐ ﺳﻔﺮ ﺍﻟﻌﺒﺮﺍﻧﻴﻦ ﻓﻲ ﺍﻹﺻﺤﺎﺡ ﺍﻟﺴﺎﺑﻊ‬
‫‪ Heb:7:18‬ﻓﺎﻧﻪ ﻳﺼﻴﺮ ﺍﺑﻄﺎﻝ ﺍﻟﻮﺻﻴﺔ ﺍﻟﺴﺎﺑﻘﺔ ﻣﻦ ﺍﺟﻞ ﺿﻌﻔﻬﺎ ﻭﻋﺪﻡ‬
‫ﻧﻔﻌﻬﺎ‪ 19 .‬ﺍﺫ ﺍﻟﻨﺎﻣﻮﺱ ﻟﻢ ﻳﻜﻤﻞ ﺷﻴﺌﺎ‪.‬ﻭﻟﻜﻦ ﻳﺼﻴﺮ ﺍﺩﺧﺎﻝ ﺭﺟﺎء ﺍﻓﻀﻞ ﺑﻪ‬
‫ﻧﻘﺘﺮﺏ ﺍﻟﻰ ﷲ‪(SVD) .‬‬

‫ﻳﺒﺪﻭ ﺃﻥ ﺍﻟﺮﺟﻞ ﻻ ﻳﻌﺮﻑ ﻣﺎ ﻫﻮ ﺍﻟﻤﻜﺘﻮﺏ ﺑﻜﺘﺎﺑﻪ ﺃﺳﺎﺳﺎ ﻭﻳﺤﺘﺎﺝ ﻟﻴﺘﻌﻠﻢ ﻗﻠﻴﻼ‬

‫ﻟﻜﻴﻼ ﻳﻨﻜﺮ ﻣﺎ ﻫﻮ ﻣﺜﺒﺖ ﻋﻨﺪﻩ !!‬
‫ﺃﻭ ﺭﺑﻤﺎ ﺍﻟﺮﺟﻞ ﻳﺘﻌﺎﻣﻰ ﻭﻳﺴﺘﺤﻤﺮ ﻗﺎﺭﺋﻴﻪ ﻭﻣﺸﺎﻫﺪﻳﻪ ﻭﺟﻤﻬﻮﺭﻩ !‬
‫ﺃﻭ ﻷﻧﻪ ﻳﻌﺮﻑ ﺃﻥ ﺟﻤﻬﻮﺭﻩ ﻻ ﻳﻘﺮءﻭﻥ ﻛﺘﺎﺑﻬﻢ ﺍﻟﻤﻘﺪﺱ ﻭﻣﻌﺮﻓﺘﻬﻢ ﺍﻟﺪﻳﻨﻴﺔ ﻫﻲ‬
‫ﻣﻦ ﻣﻮﻋﻈﺔ ﻫﻨﺎ ﻭﻣﺤﺎﺿﺮﺓ ﻫﻨﺎﻙ ﺃﻱ ﺃﻧﻬﻢ "ﺃﻣﻴﻮﻥ ﻻ ﻳﻌﻠﻤﻮﻥ ﺍﻟﻜﺘﺎﺏ ﺇﻻ‬
‫ﺃﻣﺎﻧﻲ ﻭﺇﻥ ﻫﻢ ﺇﻻ ﻳﻈﻨﻮﻥ" !!‬
‫ﻮﻥ ) ‪( 78‬ﻓَ َﻮ ْﻳ ٌﻞ‬ ‫ﻲ َﻭﺇِ ْﻥ ﻫُ ْﻢ ﺇِﻻﱠ ﻳَﻈُﻨﱡ َ‬ ‫ﺎﺏ ﺇِﻻﱠ ﺃَ َﻣﺎﻧِ ﱠ‬‫ﻮﻥ ْﺍﻟ ِﻜﺘَ َ‬ ‫ﱡﻮﻥ ﻻَ ﻳَ ْﻌﻠَ ُﻤ َ‬ ‫)) َﻭ ِﻣ ْﻨﻬُ ْﻢ ﺃُ ﱢﻣﻴ َ‬
‫ﷲِ ﻟِﻴَ ْﺸﺘَﺮ ْ‬
‫ُﻭﺍ ﺑِ ِﻪ ﺛَ َﻤﻨﺎ ً ﻗَﻠِﻴﻼً‬ ‫ﻮﻥ ﻫَـ َﺬﺍ ِﻣ ْﻦ ِﻋﻨ ِﺪ ّ‬ ‫ﺎﺏ ﺑِﺄ َ ْﻳ ِﺪﻳ ِﻬ ْﻢ ﺛُ ﱠﻢ ﻳَﻘُﻮﻟُ َ‬‫ُﻮﻥ ْﺍﻟ ِﻜﺘَ َ‬‫ﻳﻦ ﻳَ ْﻜﺘُﺒ َ‬ ‫ﻟﱢﻠﱠ ِﺬ َ‬
‫ُﻮﻥ )ﺍﻟﺒﻘﺮﺓ ‪( 79 :‬‬ ‫ﺖ ﺃَ ْﻳ ِﺪﻳ ِﻬ ْﻢ َﻭ َﻭ ْﻳ ٌﻞ ﻟﱠﻬُ ْﻢ ﱢﻣ ﱠﻤﺎ ﻳَ ْﻜ ِﺴﺒ َ‬‫ﻓَ َﻮ ْﻳ ٌﻞ ﻟﱠﻬُﻢ ﱢﻣ ﱠﻤﺎ َﻛﺘَﺒَ ْ‬
‫ﺃﻭ ﺃﻧﻪ ﻳﻌﻠﻢ ﺃﻥ ﺍﻟﻤﺴﻴﺤﻴﻴﻦ ﺃﺗﺨﺬﻭﺍ ﺍﻟﻘﺴﺎﻭﺳﺔ ﻭﺍﻟﺮﻫﺒﺎﻥ ﺃﺭﺑﺎﺑﺎ ﻣﻦ ﺩﻭﻥ ﷲ‬
‫ﻭﻳﻄﻴﻌﻮﻧﻪ ﻭﻳﺼﺪﻗﻮﻧﻪ ﺗﺼﺪﻳﻖ ﻣﻄﻠﻖ !!‬
‫ﷲِ َﻭ ْﺍﻟ َﻤ ِﺴﻴ َﺢ ﺍﺑ َْﻦ َﻣﺮْ ﻳَ َﻢ َﻭ َﻣﺎ‬
‫ﻭﻥ ّ‬‫ﻭﺍ ﺃَﺣْ ﺒَﺎ َﺭﻫُ ْﻢ َﻭ ُﺭ ْﻫﺒَﺎﻧَﻬُ ْﻢ ﺃَﺭْ ﺑَﺎﺑﺎ ً ﱢﻣﻦ ُﺩ ِ‬ ‫))ﺍﺗﱠ َﺨ ُﺬ ْ‬
‫ﻮﻥ )ﺍﻟﺘﻮﺑﺔ ‪:‬‬ ‫ﺍﺣﺪﺍً ﻻﱠ ﺇِﻟَـﻪَ ﺇِﻻﱠ ﻫُ َﻮ ُﺳ ْﺒ َﺤﺎﻧَﻪُ َﻋ ﱠﻤﺎ ﻳُ ْﺸ ِﺮ ُﻛ َ‬ ‫ﻭﺍ ﺇِﻟَـﻬﺎ ً َﻭ ِ‬ ‫ﺃُ ِﻣﺮ ْ‬
‫ُﻭﺍ ﺇِﻻﱠ ﻟِﻴَ ْﻌﺒُ ُﺪ ْ‬
‫‪( 31‬‬
‫ﻫﺬﺍ ﻫﻮ ﺑﻄﺮﺳﻜﻢ !!‬

‫ﻭﻗﺒﻞ ﺃﻥ ﻳﻨﻜﺮ ﻣﻨﻜﺮ ﺃﻧﻪ ﻻ ﻳﻮﺟﺪ ﻧﺎﺳﺦ ﻭﻣﻨﺴﻮﺥ ﻓﻲ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ ﻓﺈﻧﻲ‬
‫ﺃﻗﻮﻝ ﻗﺎﻋﺪﺓ ﻋﻘﻠﻴﺔ ﻣﻨﻄﻘﻴﻪ ﻭﻫﻲ ﺃﻥ "ﺍﻟﺤﻜﻢ ﻋﻠﻰ ﺍﻟﺸﺊ ﻓﺮﻉ ﻋﻦ ﺗﺼﻮﺭﻩ"‬
‫ﻭﻛﻤﺜﺎﻝ ﻋﻠﻰ ﺫﻟﻚ ﻓﺈﻧﻲ ﻟﻮ ﺩﻋﻴﺖ ﻋﻠﻰ ﺍﻟﻌﺸﺎء ﺭﺟﻼ ﺇﻧﺠﻠﻴﺰﻳﺎ ﻭﺃﺧﺮ ﻓﺮﻧﺴﻴﺎ‬
‫ﻭﺃﺧﺮ ﻫﻨﺪﻳﺎ ﻭﺃﺧﺮ ﻋﺮﺑﻴﺎ ﻭﺳﺄﻟﺘﻬﻢ ﻛﻞ ﺑﻠﻐﺘﻪ "ﻣﺎﺫﺍ ﺗﺄﻛﻞ؟" ﻓﻘﺎﻝ ﺍﻷﻭﻝ ﺃﻛﻞ‬
‫ﺟﺒﻨﺎ ﺑﺎﻹﻧﺠﻠﻴﺰﻳﺔ)‪ ( cheese‬ﻭﻗﺎﻝ ﺍﻟﻔﺮﻧﺴﻲ "ﺟﺒﻨﺎ" ﺑﺎﻟﻔﺮﻧﺴﻴﺔ ﻭﻗﺎﻝ ﺍﻟﻬﻨﺪﻱ‬
‫"ﺳﺄﻛﻞ ﺟﺒﻦ" ﺑﻠﻐﺘﻪ ﻭﻗﺎﻝ ﺍﻟﻌﺮﺑﻲ ﺑﺎﻟﻌﺮﺑﻴﺔ "ﺃﻛﻞ ﺟﺒﻦ" ﺛﻢ ﺇﺭﺗﻔﻌﺖ ﺃﺻﻮﺍﺗﻬﻢ‬
‫ﻭﻛﻞ ﻭﺍﺣﺪ ﻳﺼﺮ ﺃﻥ ﻳﻘﻮﻝ ﻣﺎ ﺇﺧﺘﺎﺭﻩ ﺃﻧﻪ ﺳﻴﺄﻛﻞ ﺟﺒﻨﺎ ﻭﻳﺨﺘﻠﻒ ﻣﻊ ﺍﻵﺧﺮ ﻷﻧﻬﻢ‬
‫ﻻ ﻳﻔﻬﻤﻮﻥ ﻟﻐﺎﺕ ﺑﻌﻀﻬﻢ‪...‬ﻓﻬﻞ ﻫﻨﺎﻙ ﺧﻼﻑ ﺣﻘﻴﻘﻲ ﺑﻴﻨﻬﻢ ؟‬
‫ﺑﺎﻟﻄﺒﻊ ﻻ‪..‬ﻓﻬﻲ ﺃﻟﻔﺎﻅ ﻣﺨﺘﻠﻔﻪ ﺗﺮﻣﺰ ﻟﺸﺊ ﻭﺍﺣﺪ !!‬
‫ﻭﻛﺬﻟﻚ ﻣﻮﺿﻮﻋﻨﺎ ﻓﻬﻲ ﺃﻟﻔﺎﻅ ﻣﺨﺘﻠﻔﻪ ﺗﺮﻣﺰ ﻟﺸﺊ ﻭﺍﺣﺪ‪...‬ﻓﺴﻔﺮ ﺍﻟﻌﺒﺮﺍﻧﻴﻦ ﻳﻘﻮﻝ‬
‫"ﺇﺑﻄﺎﻝ ﺍﻟﻮﺻﻴﺔ ﺍﻟﺴﺎﺑﻘﺔ " ﺃﻱ ﺃﺑﻄﺎﻝ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﻳﻢ ﺑﺎﻟﻌﻬﺪ ﺍﻟﺠﺪﻳﺪ !‬
‫ﻓﻬﻢ ﻳﺴﻤﻮﻧﻪ "ﺇﺑﻄﺎﻝ ﻭﺻﻴﺔ ﺑﺄﺧﺮﻯ" ﻭﻧﺤﻦ ﻧﺴﻤﻲ ﻫﺬﺍ ﻧﺎﺳﺦ ﻭﻣﻨﺴﻮﺥ ﺃﻱ‬
‫"ﻧﺴﺦ ﻟﻠﻮﺻﻴﺔ ﺍﻟﺴﺎﺑﻘﺔ" !‬

‫ﻗﺪ ﻳﺼﺮ ﻣﻌﺎﻧﺪ ﻋﻠﻰ ﺃﻧﻨﻲ ﺃﻓﺴﺮ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ ﺑﺮﺃﻳﻲ ﻭﻣﺎ ﺷﺎﺑﻪ ‪..‬ﻭﻫﺬﺍ ﺃﻗﻮﻝ‬
‫ﻟﻪ ﻣﺎ ﺭﺃﻳﻚ ﺃﻥ ﻣﻦ ﻗﺎﻟﻮﺍ ﺃﻥ ﻫﺬﺍ ﻳﺴﻤﻰ "ﻧﺎﺳﺦ ﻭﻣﻨﺴﻮﺥ" ﻫﻢ ﺍﻟﻤﺴﻴﺤﻴﻴﻦ‬
‫ﺃﻧﻔﺴﻬﻢ ﺑﻞ ﻭﺃﻛﺜﺮﻫﻢ ﻋﻠﻤﺎ ﺍﻟﻘﺎﺋﻤﻴﻦ ﻋﻠﻰ ﺗﺮﺟﻤﺔ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ ﻟﻠﻜﺎﺛﻮﻟﻴﻚ!‬

‫ﻋﺒﺮﺍﻧﻴﻴﻦ ﺇﺻﺤﺎﺡ ‪ 7‬ﺍﻟﻨﺴﺨﺔ ﺍﻟﻜﺎﺛﻮﻟﻴﻜﻴﺔ ﺗﺤﺖ ﻋﻨﻮﺍﻥ "ﻧﺴﺦ ﺍﻟﺸﺮﻳﻌﺔ‬

‫ﺍﻟﻘﺪﻳﻤﺔ"‬
‫ﻋﺐ ‪15 : 7‬ﻭ ِﻣ ﱠﻤﺎ ﻳَﺰﻳ ُﺪ ﺍﻷ ْﻣ َﺮ ُﻭﺿﻮﺣًﺎ ﺃَﻥ ﻳُﻘﺎ َﻡ ﻛﺎ ِﻫ ٌﻦ َﻏﻴﺮُﻩ ﻋﻠﻰ ِﻣ ِ‬
‫ﺜﺎﻝ‬
‫ﺐ ﻗُ ﱠﻮ ِﺓ‬ ‫ﺻﻴﱠ ٍﺔ ﺑَ َﺸ ِﺮﻳﱠﺔ‪ ،‬ﺑﻞ ﺑِ َﺤ َﺴ ِ‬ ‫ﺼﺮْ ﻛﺎ ِﻫﻨًﺎ ﺑِ َﺤ َﺴ ِ‬
‫ﺐ َﺷﺮﻳﻌ ِﺔ َﻭ ِ‬ ‫َﻣﻠﻜﻴﺼﺎ َﺩﻕ ‪ 16‬ﻟﻢ ﻳَ ِ‬
‫ﻧﺖ ﻛﺎ ِﻫ ٌﻦ ﻟِﻸَﺑَﺪ‬ ‫ﻴﺲ ﻟَﻬﺎ َﺯﻭﺍﻝ‪ 17 ،‬ﻷَ ﱠﻥ ﺍﻟ ﱠﺸﻬﺎ َﺩﺓَ ﺍﻟﱠﺘﻲ ﺃُ ﱢﺩﻳَﺖ ﻟَﻪ ﻫﻲ‪ )) :‬ﺃَ َ‬ ‫َﺣﻴﺎ ٍﺓ ﻟَ َ‬
‫ﺴﺎﺑِﻘَﺔُ ﻟِﻀُﻌﻔِﻬﺎ‬ ‫ﺻﻴﱠﺔُ ﺍﻟ ﱠ‬ ‫ﺖ ﺍﻟ َﻮ ِ‬‫ﺴ َﺨ ِ‬ ‫ﻋﻠﻰ ُﺭ ْﺗﺒَ ِﺔ َﻣﻠﻜﻴﺼﺎ َﺩﻕ ((‪18 .‬ﻭﻫﻜﺬﺍ ﻧُ ِ‬
‫ﻀ ُﻞ‬ ‫ﻭﻗِﻠﱠ ِﺔ ﻓﺎﺋِ َﺪﺗِﻬﺎ‪19 ،‬ﻓﺎﻟ ﱠﺸﺮﻳ َﻌﺔُ ﻟﻢ ﺗُﺒِﻠ ْﻎ َﺷﻴﺌًﺎ ﺇِﻟﻰ ﺍﻟ َﻜﻤﺎﻝ‪ ،‬ﻭﺃُ ِ‬
‫ﺩﺧ َﻞ َﺭﺟﺎ ٌء ﺃَﻓ َ‬
‫ﷲ‪( .‬‬ ‫ﻧَﺘَﻘَﺮﱠﺏ ﺑِﻪ ﺇِﻟﻰ ّ‬

‫ﻓﻬﻞ ﻳﺤﻖ ﻟﺒﻄﺮﺱ ﺃﻥ ﻳﺘﻜﻠﻢ ﻭﻳﻜﺘﺐ ﻛﺘﺎﺑﺎ ﻳﺴﻤﻰ ﺍﻟﻨﺎﺳﺦ ﻭﺍﻟﻤﻨﺴﻮﺥ ﻟﻴﻨﻜﺮ ﻓﻴﻪ‬
‫ﺃﺳﺎﺳﺎ ﻋﻨﺪﻩ ﻭﻟﻮﻻﻩ ﻟﻤﺎ ﻛﺎﻥ ﻫﻨﺎﻙ ﻋﻬﺪﻳﻦ ﺃﺣﺪﻫﻤﺎ ﻧﺴﺦ ﺑﻌﺾ ﺃﺣﻜﺎﻡ ﺍﻵﺧﺮ ؟!‬

‫ﻓﻌﻼ ﻭﷲ ﺻﺪﻕ ﺭﺳﻮﻝ ﷲ "ﺇﺫﺍ ﻟﻢ ﺗﺴﺘﺢ ﻓﺈﺻﻨﻊ ﻣﺎ ﺷﺌﺖ"‪...‬ﻭﺍﻟﻌﺘﺐ ﻟﻴﺲ‬

‫ﻋﻠﻰ ﺃﺳﻮﺩ ﺍﻟﻮﺟﻪ ﺍﻟﻜﺬﺍﺏ ﻓﻘﺪ ﺭﻣﻰ ﻛﺘﺎﺑﻪ ﻓﻲ ﺻﻨﺪﻭﻕ ﺍﻟﻘﻤﺎﻣﺔ ﻟﻴﺤﻘﺪ ﻋﻠﻰ‬
‫ﺍﻹﺳﻼﻡ ﻛﻴﻒ ﻳﺸﺎء ﻭﻟﻜﻦ ﺍﻟﻌﺘﺐ ﻋﻠﻰ ﺍﻟﻨﺼﺎﺭﻯ ﺍﻟﺬﻳﻦ ﻻ ﻳﻘﺮءﻭﻥ ﻛﺘﺎﺑﻬﻢ‬
‫ﺍﻟﻤﻘﺪﺱ ﻓﻀﻼ ﺃﻥ ﻳﻘﺮءﻭﺍ ﻛﺘﺎﺑﻨﺎ ﺍﻟﻤﻘﺪﺱ!!‬

‫ﻳﻘﻮﻝ ﺯﻛﺮﻳﺎ ﺹ ‪ 4‬ﻛﻌﺎﺩﺗﻪ ﻓﻲ ﻧﻘﻠﻪ –ﺍﻟﺤﺮﻓﻲ‪2 )) -‬ـ ﻗﺎﻝ ﺍﻹﻣﺎﻡ ﺍﻟﻨﺴﻔﻲ )ﺍﻟﺠﺰء‬
‫ﺍﻷﻭﻝ ﺹ ‪ (116‬ﺗﻔﺴﻴﺮ ﺍﻟﻨﺴﺦ ﻫﻮ ﺍﻟﺘﺒﺪﻳﻞ‪ ،‬ﻭﺍﻧﺘﻬﺎء ﺍﻟﺤﻜﻢ ﺍﻟﺸﺮﻋﻲ‪((.‬‬

‫ﺍﻣﺎ ﻗﻮﻝ ﺍﻹﻣﺎﻡ ﺍﻟﻨﺴﻔﻲ ﻓﻬﻮ ﻋﻠﻰ ﺧﻼﻑ ﺫﻟﻚ ﻟﻔﻈﺎ ﻭﻣﻀﻤﻮﻧﺎ‪:‬‬
 ‫))} َﻣﺎ ﻧَﻨ َﺴ ْﺦ ِﻣ ْﻦ ءﺍﻳَ ٍﺔ ﺃَ ْﻭ ﻧُ ِ‬
‫ﻨﺴﻬَﺎ { ﺗﻔﺴﻴﺮ ﺍﻟﻨﺴﺦ ﻟﻐﺔ ﺍﻟﺘﺒﺪﻳﻞ ‪ ،‬ﻭﺷﺮﻳﻌﺔ ﺑﻴﺎﻥ‬
‫ﺍﻧﺘﻬﺎء ﺍﻟﺤﻜﻢ ﺍﻟﺸﺮﻋﻲ ﺍﻟﻤﻄﻠﻖ ﺍﻟﺬﻱ ﺗﻘﺮﺭ ﻓﻲ ﺃﻭﻫﺎﻣﻨﺎ ﺍﺳﺘﻤﺮﺍﺭﻩ ﺑﻄﺮﻳﻖ‬
‫ﺍﻟﺘﺮﺍﺧﻲ ﻓﻜﺎﻥ ﺗﺒﺪﻳﻼً ﻓﻲ ﺣﻘﻨﺎ ﺑﻴﺎﻧﺎ ً ﻣﺤﻀﺎ ً ﻓﻲ ﺣﻖ ﺻﺎﺣﺐ ﺍﻟﺸﺮﻉ ‪((.‬‬
‫ﻻ ﺗﻌﻠﻴﻖ !‬

‫ﻳﻘﻮﻝ ﺯﻛﺮﻳﺎ ﺹ‪4‬‬

‫))ﻭﻗﺪ ﻋﻠﻖ ﻋﻠﻰ ﻫﺬﻩ ﺍﻵﻳﺔ ﺍﻟﺒﺎﺣﺚ ﺍﻹﺳﻼﻣﻲ ﺍﻟﻜﺒﻴﺮ ﺳﻴﺪ ﺍﻟﻘﻤﻨﻲ ﻓﻲ ﻛﺘﺎﺑﻪ‬
‫ﺍﻟﻀﺨﻢ )ﺍﻹﺳﻼﻣﻴﺎﺕ ﺹ ‪(( (568‬‬
‫ﺟﺪﻳﺮ ﺑﺎﻟﺬﻛﺮ ﺃﻥ ﻛﺘﺎﺑﻪ ﻫﺬﺍ ﻣﻌﻈﻢ ﻧﻘﻮﻻﺗﻪ ﻣﻦ "ﺳﻴﺪ ﺍﻟﻘﻤﻨﻲ" ﺍﻟﺬﻱ ﻳﺴﻤﻴﻪ ﻣﻔﻜﺮ‬
‫ﺇﺳﻼﻣﻲ ﻣﺴﺘﻨﻴﺮ !!‬
‫ﻭﻓﻲ ﺹ ‪ 17‬ﻳﺬﻛﺮ ﺃﺑﻮﺟﻬﻞ ﻧﻘﻼ ﻋﻦ "ﺳﻴﺪ ﺍﻟﻘﻤﻨﻲ" ﻁﻌﻨﺎ ﻓﻲ ﻋﻤﺮ ﺑﻦ‬
‫ﺍﻟﺨﻄﺎﺏ ﺃﻧﻪ ﻏﻴﺮ ﻋﺎﺩﻝ ﻭﻧﺤﻮ ﺫﻟﻚ ﺑﻘﺼﺔ ﺍﻟﻤﻐﻴﺮﺓ ﺑﻦ ﺷﻌﺒﺔ ﻭﺃﻡ ﺟﻤﻴﻞ ﻭﻫﻲ‬
‫ﻣﻦ ﺭﻭﺍﻳﺔ ﺍﻟﻮﺍﻗﺪﻱ ﻭﻫﻮ ﻣﺘﺮﻭﻙ ﺍﻟﺤﺪﻳﺚ ﻣﺘﻬﻢ ﺑﺎﻟﻜﺬﺏ ﻓﻀﻼ ﺃﻥ ﻟﻔﻆ ﺍﻟﺮﻭﺍﻳﺔ‬
‫ﻟﺴﻴﺪ ﺍﻟﻘﻤﻨﻲ ﻧﻘﻼ ﻋﻦ ﻛﺘﺐ ﺷﻴﻌﻴﺔ ﻙﻋﺒﺪ ﺍﻟﺤﺴﻴﻦ ﺷﺮﻑ ﺍﻟﺪﻳﻦ ﺍﻟﻤﻮﺳﻮﻱ‬
‫ﻭﻏﻴﺮﻩ!‬
‫ﻭﻻ ﻳﻌﻠﻢ ﺑﺴﻄﺎء ﺍﻟﻨﺼﺎﺭﻯ ﺃﻥ ﺳﻴﺪ ﺍﻟﻘﻤﻨﻲ ﺭﺟﻞ ﺷﻴﻌﻲ ﺭﺍﻓﻀﻲ ﻭﺍﻟﺸﻴﻌﺔ‬
‫ﺍﻟﺮﻭﺍﻓﺾ ﺃﻛﺜﺮ ﺷﺨﺺ ﻳﺤﻘﺪﻭﻥ ﻋﻠﻴﻪ ﻭﻳﺆﻟﻔﻮﻥ ﺣﻮﻟﻪ ﺍﻟﻘﺼﺺ ﺑﻞ ﻳﺴﻤﻮﻧﻪ‬
‫ﺍﻟﺸﻴﻄﺎﻥ ﺍﻷﻋﻈﻢ ﻭﺍﻟﻄﺎﻏﻮﺕ ﻫﻮ ﻋﻤﺮ ﺑﻦ ﺍﻟﺨﻄﺎﺏ ‪ ..‬ﻓﻄﺒﻴﻌﻲ ﺟﺪﺍ ﺃﻥ ﻳﻔﺘﺮﻭﺍ‬
‫ﻋﻠﻴﻪ ﺗﻠﻚ ﺍﻹﻓﺘﺮﺍءﺍﺕ ﻭﺩﻳﻦ ﺍﻟﺮﻭﺍﻓﺾ ﺍﻟﻜﺬﺏ ﻭﺑﻄﺮﺱ ﻳﻬﻠﻞ ﻓﻲ ﺭﻛﺒﻬﻢ ﻭﻛﻔﻰ‬
‫ﻟﻪ ﺫﻟﻚ ﻓﻀﻴﺤﺔ !‬
‫ﻭﺑﺈﺟﻤﺎﻉ ﺍﻷﻣﺔ ﺍﻟﺮﺍﻓﻀﺔ ﻻ ﺣﻆ ﻟﻬﻢ ﻣﻦ ﺩﻳﻦ ﻭﻻ ﺇﺳﻼﻡ !‬
‫ﻭﻟﻠﻌﻠﻢ ﻓﻜﺜﻴﺮ ﺟﺪﺍ ﻣﺎ ﻳﺴﺘﺪﻝ ﺃﺑﻮﺟﻬﻞ ﺑﺎﻟﺸﻴﻌﺔ ﻭﻋﻤﻞ ﺣﻠﻘﺎﺕ ﻛﺜﻴﺮﺓ ﻓﻲ ﺫﻟﻚ ﻭﻣﺎ‬
‫ﺃﺳﻬﻞ ﺍﻟﺮﺩ ﻋﻠﻰ ﺫﻟﻚ !!‬
‫ﻓﺄﻧﺎ ﺇﺫﺍ ﺇﺳﺘﺪﻟﻠﺖ ﻋﻠﻴﻪ ﺑﺎﻟﻐﻨﻮﺻﻴﻴﻦ ﻣﺜﻼ ﺃﻭ ﺍﻟﻬﺮﺍﻁﻘﺔ ﻛﻤﻮﻧﺘﺎﻧﻮﺱ ﻭﺳﺒﻴﻠﻴﻮﺱ‬
‫ﻭﻏﻴﺮﻫﻢ ﻓﺴﻴﻨﻜﺮ ﻋﻠﻲ‪...‬ﻷﻧﻬﻢ ﻗﻮﻡ ﻟﻬﻢ ﻛﺘﺎﺏ ﻏﻴﺮ ﻛﺘﺎﺑﻪ ﻭﻋﻘﻴﺪﺓ ﻏﻴﺮ ﻋﻘﻴﺪﺗﻪ‬
‫ﻭﺩﻳﻦ ﻏﻴﺮ ﺩﻳﻨﻪ !‬
‫ﻭﻛﺬﻟﻚ ﺍﻟﺸﻴﻌﺔ ﻓﻬﻢ ﻭﺇﻥ ﺇﺗﻔﻘﺖ ﺑﻌﺾ ﺍﻟﻈﻮﺍﻫﺮ ﻛﺎﻟﺼﻼﺓ ﻭﺍﻟﺰﻛﺎﺓ ﻭﻟﻜﻨﻬﻢ ﺩﻳﻦ‬
‫ﺑﻌﻴﺪ ﻛﻞ ﺍﻟﺒﻌﺪ ﻋﻦ ﺍﻹﺳﻼﻡ ‪.‬‬
‫ﻓﻬﻞ ﻭﺻﻠﺖ ﺍﻟﻔﻜﺮﺓ ﺃﻡ ﺃﻧﻪ ﻳﺮﻳﺪﻳﻨﻲ ﺃﻥ ﺃﺣﺬﻭ ﺣﺬﻭﻩ ﻭﺃﺳﺘﺪﻝ ﺑﺎﻟﻐﻨﻮﺻﻴﻴﻦ‬
‫ﻭﺍﻟﻬﺮﺍﻁﻘﺔ ﻭﻛﻞ ﻣﻦ ﻫﺐ ﻭﺩﺏ؟!‬
‫‪ Mt:7:1‬ﻻ ﺗﺪﻳﻨﻮﺍ ﻟﻜﻲ ﻻ ﺗﺪﺍﻧﻮﺍ‪ 2 .‬ﻻﻧﻜﻢ ﺑﺎﻟﺪﻳﻨﻮﻧﺔ ﺍﻟﺘﻲ ﺑﻬﺎ ﺗﺪﻳﻨﻮﻥ‬
‫ﺗﺪﺍﻧﻮﻥ‪.‬ﻭﺑﺎﻟﻜﻴﻞ ﺍﻟﺬﻱ ﺑﻪ ﺗﻜﻴﻠﻮﻥ ﻳﻜﺎﻝ ﻟﻜﻢ‪(SVD) .‬‬
‫ﻳﻘﻮﻝ ﺃﺑﻮﺟﻬﻞ ﺹ‪ 4)) 4‬ـ ﻭﻧﻘﻞ ﺍﺑﻦ ﻛﺜﻴﺮ ﻓﻰ ﺗﻔﺴﻴﺮﻩ ) ﺝ‪ 1‬ﺹ ‪ ( 104‬ﻋﻦ‬
‫ﺍﺑﻦ ﺟﺮﻳﺮ ﺗﻌﻠﻴﻘﺎ ً ﻋﻠﻰ ﺍﻵﻳﺔ "] ﻣﺎﻧﻨﺴﺦ ﻣﻦ ﺁﻳﺔ [ ﻗﻮﻟﻪ ﺃﻯ ‪ :‬ﻧُﺤ ﱢﻮﻝ ﺍﻟﺤﻼ َﻝ‬
‫ﺣﺮﺍﻣﺎً‪ ،‬ﻭﺍﻟﺤﺮﺍ َﻡ ﺣﻼﻻً‪ ،‬ﻭﺍﻟﻤﺒﺎ َﺡ ﻣﺤﻈﻮﺭﺍً‪ ،‬ﻭﺍﻟﻤﺤﻈﻮ َﺭ ﻣﺒﺎﺣﺎ ً‪ ".‬ﺗﺄﻣﻠﻮﺍ ﻳﺎﺫﻭﻯ‬
‫ﺍﻷﻓﻬﺎﻡ ؟؟؟!!! ‪((.‬‬

‫ﻛﻌﺎﺩﺗﻪ ﻓﻲ ﻧﻘﻠﻪ ﺍﻟﺤﺮﻓﻲ !!‬

‫))ﻭﻗﺎﻝ ﺍﺑﻦ ﺟﺮﻳﺮ‪َ } :‬ﻣﺎ ﻧَ ْﻨ َﺴ ْﺦ ِﻣ ْﻦ ﺁﻳَ ٍﺔ { ﻣﺎ ﻳﻨﻘﻞ ﻣﻦ ﺣﻜﻢ ﺁﻳﺔ ﺇﻟﻰ ﻏﻴﺮﻩ‬
‫ﻓﻨﺒﺪﻟﻪ ﻭﻧﻐﻴﺮﻩ‪ ،‬ﻭﺫﻟﻚ ﺃﻥ ﻳُﺤ ﱠﻮﻝ ﺍﻟﺤﻼ ُﻝ ﺣﺮﺍ ًﻣﺎ ﻭﺍﻟﺤﺮﺍﻡ ﺣﻼﻻ ﻭﺍﻟﻤﺒﺎﺡ‬
‫ﻣﺤﻈﻮﺭًﺍ‪ ،‬ﻭﺍﻟﻤﺤﻈﻮﺭ ﻣﺒﺎﺣًﺎ‪ .‬ﻭﻻ ﻳﻜﻮﻥ ﺫﻟﻚ ﺇﻻ ﻓﻲ ﺍﻷﻣﺮ ﻭﺍﻟﻨﻬﻲ ﻭﺍﻟﺤﻈﺮ‬
‫ﻭﺍﻹﻁﻼﻕ ﻭﺍﻟﻤﻨﻊ ﻭﺍﻹﺑﺎﺣﺔ‪ .‬ﻓﺄﻣﺎ ﺍﻷﺧﺒﺎﺭ ﻓﻼ ﻳﻜﻮﻥ ﻓﻴﻬﺎ ﻧﺎﺳﺦ ﻭﻻ‬
‫ﻣﻨﺴﻮﺥ‪((.‬‬

‫ﺟﺪﻳﺮ ﺑﺎﻟﺬﻛﺮ ﺃﻥ ﺍﻟﻨﺎﺳﺦ ﻭﺍﻟﻤﻨﺴﻮﺥ ﻳﻘﻊ ﻓﻲ ﺍﻹﺧﺒﺎﺭ ﺑﻞ ﻭﺍﻟﻌﻘﺎﺋﺪ ﺣﺴﺐ ﻛﻼﻡ‬

‫ﺃﺑﻮﺟﻬﻞ ﻧﻔﺴﻪ ﻓﻔﻲ ﻛﺘﺎﺑﻪ "ﷲ ﻭﺍﺣﺪ ﻓﻲ ﺛﺎﻟﻮﺙ" ﺹ‪ 2‬ﻓﻲ ﻣﻌﺮﺽ ﻛﻼﻣﻪ ﻋﻦ‬
‫ﺃﻥ ﺍﻟﺘﺜﻠﻴﺚ ﺟﺎء ﻋﻠﻰ ﻣﺮﺍﺣﻞ ﻳﻘﻮﻝ ‪:‬‬
‫ﻭﺍﻟﻮﺍﻗﻊ ﺃﻧﻪ ﻋﻨﺪﻣﺎ ﻳﻜﻮﻥ ﺍﻹﻧﺴﺎﻥ ﻁﻔﻼ‪ ،‬ﺗﻌﻄﻰ ﻟﻪ ﺍﻟﺤﻘﺎﺋﻖ ﺍﻟﻌﻮﻳﺼﺔ ﻣﺒﺴﻄﺔ‬
‫ﻣﺠﻤﻠﺔ‪ ،‬ﻭﻟﻜﻦ ﻋﻨﺪﻣﺎ ﻳﻨﻀﺞ ﻫﺬﺍ ﺍﻟﻄﻔﻞ ﻭﻳﻜﻤﻞ ﺇﺩﺭﺍﻛﻪ‪ ،‬ﻻ ﺗﺸﺒﻌﻪ ﺍﻟﻤﻌﻠﻮﻣﺎﺕ‬
‫ﺍﻟﻤﺠﻤﻠﺔ ﺍﻟﻤﺒﺴﻄﺔ‪ ،‬ﻭﺇﻧﻤﺎ ﻳﺴﻌﻰ ﺑﺎﺣﺜﺎ ً ﻋﻦ ﺩﻗﺎﺋﻖ ﺍﻷﻣﻮﺭ ﻭﺗﻔﺎﺻﻴﻠﻬﺎ‪ ،‬ﺇﺫ‬
‫ﻳﻀﺤﻲ ﻋﻘﻠﻪ ﻣﺴﺘﻌﺪﺍً ﻟﺘﻘﺒﻠﻬﺎ ﻭﺍﺳﺘﻴﻌﺎﺑﻬﺎ‪.‬‬
‫ﻭﻫﺬﺍ ﻫﻮ ﺍﻟﺤﺎﻝ ﻣﻊ ﺍﻟﺒﺸﺮﻳﺔ‪ ،‬ﻓﻌﻨﺪﻣﺎ ﻛﺎﻧﺖ ﻓﻲ ﻣﺮﺣﻠﺔ ﺍﻟﻄﻔﻮﻟﺔ ﺍﻟﻔﻜﺮﻳﺔ‪.‬‬
‫ﺃﻋﻄﺎﻫﺎ ﺍﻟﺮﺏ ﺻﻮﺭﺓ ﻣﺠﻤﻠﺔ ﻋﻦ ﺫﺍﺗﻪ‪ ،‬ﻋﻠﻰ ﻗﺪﺭ ﻣﺎ ﺗﺴﺘﻄﻴﻊ ﺃﻥ ﺗﺪﺭﻙ‪ .‬ﻭﻟﻬﺬﺍ‬
‫ﻳﻘﻮﻝ ﺑﻮﻟﺲ ﺍﻟﺮﺳﻮﻝ "ﻭﺃﻧﺎ ﺃﻳﻬﺎ ﺍﻷﺧﻮﺓ ﻟﻢ ﺃﺳﺘﻄﻴﻊ ﺃﻥ ﺃﻛﻠﻤﻜﻢ ﻛﺮﻭﺣﻴﻴﻦ ﺑﻞ‬
‫ﻛﺠﺴﺪﻳﻴﻦ ﻛﺄﻁﻔﺎﻝ ﻓﻲ ﺍﻟﻤﺴﻴﺢ‪.‬ﺳﻘﻴﺘﻜﻢ ﻟﺒﻨﺎ ً ﻻ ﻁﻌﺎﻣﺎ ً‪ .‬ﻷﻧﻜﻢ ﻟﻢ ﺗﻜﻮﻧﻮﺍ ﺑﻌﺪ‬
‫ﻭﻋﻨﺪﻣﺎ ﻧﻤﺖ ﻋﻘﻠﻴﺔ ﺍﻟﻤﺆﻣﻨﻴﻦ‪ ،‬ﺑﺪﺃ ﺍﻟﺮﺏ‬ ‫ﺗﺴﺘﻄﻴﻌﻮﻥ"‪1) .‬ﻛﻮ‪1 :3‬ﻭ‪.(2‬‬
‫ﻳﻌﻠﻦ ﻋﻦ ﺫﺍﺗﻪ ﺑﻄﺮﻳﻘﺔ ﺩﻗﻴﻘﺔ‪ ،‬ﻓﻜﺸﻒ ﻋﻦ ﺣﻘﻴﻘﺔ ﺍﻟﺜﺎﻟﻮﺙ ﻓﻲ‬
‫ﺍﻟﻮﺣﺪﺍﻧﻴﺔ‪..‬ﺇﻧﺘﻬﻰ‬

‫ﻳﻌﻨﻲ ﺃﻥ ﺃﺑﻮﺟﻬﻞ ﻳﻌﺘﺮﻑ ﺃﻥ ﺍﻟﺮﺏ ﻗﺎﻝ ﻓﻲ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﻳﻢ "ﺃﻧﺎ ﻭﺍﺣﺪ" ﺛﻢ ﻧﺴﺦ‬
‫ﺫﻟﻚ ﺑﻘﻮﻟﻪ ﻟﻬﻢ ﻓﻲ ﺍﻟﻌﻬﺪ ﺍﻟﺠﺪﻳﺪ "ﺃﻧﺎ ﺛﺎﻟﻮﺙ ﻭﺛﻼﺛﺔ ﺃﻗﺎﻧﻴﻢ ﻛﻞ ﻭﺍﺣﺪ ﻳﺠﻠﺲ ﻋﻠﻰ‬
‫ﻳﻤﻴﻦ ﺍﻵﺧﺮ" ﻣﺮﻋﺎﺓ ﻟﻌﻘﻮﻝ ﻋﺒﻴﺪﻩ –ﻭﻗﺪ ﻋﻠﻘﺖ ﻋﻠﻰ ﻫﺬﺍ ﻣﻦ ﻗﺒﻞ‪ ..-‬ﻧﺎﻫﻴﻚ ﺇﻟﻰ‬
‫ﺍﻟﻜﺜﻴﺮ ﻣﻦ ﻫﺬﺍ ‪ ..‬ﻓﻴﻘﻮﻝ ﺃﻧﻪ ﺭﺍﻋﻲ ﺍﻟﺨﺮﺍﻑ ﺛﻢ ﻳﻨﺴﺦ ﺫﻟﻚ ﻓﻲ ﺭﺅﻳﺎ ﻳﻮﺣﻨﺎ ﺑﺄﻧﻪ‬
‫ﻫﻮ ﺍﻟﺨﺮﻭﻑ ﺍﻟﻌﻈﻴﻢ !!‬
 ‫ﺑﻞ ﷲ ﻳﻘﻮﻝ ﻓﻲ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﻳﻢ‬
‫‪ Nm:23:19‬ﻟﻴﺲ ﷲ ﺍﻧﺴﺎﻧﺎ ﻓﻴﻜﺬﺏ‪.‬ﻭﻻ ﺍﺑﻦ ﺍﻧﺴﺎﻥ ﻓﻴﻨﺪﻡ‪(SVD) .‬‬
‫"ﻟﻴﺲ ﷲ ﺇﻧﺴﺎﻥ‪..‬ﻭﻻ ﺇﺑﻦ ﺇﻧﺴﺎﻥ" ﺛﻢ ﻳﻨﺴﺦ ﺫﻟﻚ ﺑﺄﻥ ﺃﺷﻬﺮ ﻟﻘﺐ ﻟﻠﻤﺴﻴﺢ ﺍﻟﺬﻱ‬
‫ﻫﻮ ﷲ ﻋﻨﺪﻫﻢ "ﺇﺑﻦ ﺍﻹﻧﺴﺎﻥ"‬
‫ﻭﻳﻨﺴﺦ "ﻟﻴﺲ ﷲ ﺇﻧﺴﺎﻥ" ﺑﻘﻮﻝ ﺍﻟﻤﺴﻴﺢ "ﺃﻧﺎ ﺇﻧﺴﺎﻥ ﻗﺪ ﻛﻠﻤﻜﻢ ﺑﺎﻟﺤﻖ ﺍﻟﺬﻱ‬
‫ﺳﻤﻌﻪ ﻣﻦ ﷲ" )ﻳﻮ ‪(40 : 8‬‬

‫ﻭﻫﺬﺍ ﻛﻤﺎ ﻗﺎﻝ ﻋﻠﻤﺎﺋﻨﺎ ﺃﻧﻪ ﻏﻴﺮ ﺟﺎﺋﺰ ﻓﻲ ﺣﻖ ﷲ ﻷﻧﻪ ﻟﻮ ﺗﻌﺎﺭﺽ ﺍﻟﺨﺒﺮﻳﻦ‬
‫ﻓﺒﺎﻟﻘﻄﻊ ﻓﻘﺪ ﻛﺬﺏ ﺃﺣﺪﻫﻤﺎ ﻭﻫﺬﺍ ﻣﺎ ﻻ ﻳﺠﻮﺯ ﻓﻲ ﺣﻖ ﷲ !‬
‫ﻓﻔﻲ ﺍﻟﻌﻘﺎﺋﺪ ﻭﺍﻷﺧﺒﺎﺭ ‪..‬ﺍﻟﻨﺴﺦ ﻻ ﻳﺠﻮﺯ ﻋﻘﻼ ﻭﻻ ﻧﻘﻼ ﺑﻞ ﻳﺴﻤﻰ ﻫﺬﺍ ﺗﻨﺎﻗﻀﺎ‬
‫ﺻﺮﻳﺤﺎ !!‬

‫ﺃﻣﺎ ﻋﻨﺪﻧﺎ ﻓﺎﻷﻣﺮ ﻭﺍﺿﺢ ﻓﺎﻟﻨﺴﺦ ﻓﻲ ﺍﻟﺤﻼﻝ ﻭﺍﻟﺤﺮﺍﻡ ﻓﻘﻂ ‪..‬ﺇﻓﻌﻞ ﻭﻻ ﺗﻔﻌﻞ!!‬

‫ﻭﻳﻈﻦ ﺍﻟﺒﻌﺾ ﺃﻥ ﺍﻟﻨﺴﺦ ﻓﻲ ﺍﻻﺣﻜﺎﻡ ﺍﻟﻔﻘﻬﻴﺔ ﺗﻨﺎﻗﻀﺎ ﻣﺜﻞ ﻣﺎ ﺃﻭﺭﺩﻧﺎﻩ ﻓﻲ‬

‫ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ ﻳﻘﻮﻟﻮﻥ ﻛﻴﻒ ﻳﻐﻴﺮ ﷲ ﺍﺣﻜﺎﻣﻪ ﻫﻞ ﺗﺒﻴﻦ ﻟﻪ ﺧﻄﺄﻫﺎ ﻓﻐﻴﺮﻫﺎ؟‬
‫ﺳﺄﺟﻴﺐ ﻋﻘﻼ‪:‬‬
‫ﺃﻭﻻ‪ :‬ﻫﺬﺍ ﻛﻼﻡ ﻣﻐﻔﻠﻴﻦ ﻭﷲ ﻓﻠﻴﺲ ﺍﻷﻣﺮ ﺃﻥ ﷲ ﺃﻛﺘﺸﻒ ﻋﻴﺐ ﻫﺬﺍ ﺃﻭ ﺻﺤﺔ‬
‫ﺫﺍﻙ ﻭﺗﺒﻴﻦ ﻟﻪ ﺧﻄﺄ ﻓﻴﺼﻠﺤﻪ‪ ...‬ﻻ ‪.....‬ﻫﺬﺍ ﻛﻼﻡ ﻣﻐﻔﻠﻴﻦ ﺃﻏﺒﻴﺎء ﻭﻟﻜﻦ ﻧﻤﺜﻠﻪ‬
‫ﺑﻤﺜﻞ ﺍﻟﻄﺒﻴﺐ ﻣﻊ ﻣﺮﻳﻀﻪ ﺑﻌﺪ ﻋﻤﻠﻴﺔ ﻣﺎ ‪ ...‬ﻳﻘﻮﻝ ﻟﻪ ﻻ ﺗﺄﻛﻞ ﻁﻌﺎﻣﺎ ﺩﺳﻤﺎ‬
‫ﻭﺑﻌﺪﻫﺎ ﺑﺸﻬﺮ ﻋﻨﺪﻣﺎ ﻳﺘﺤﺴﻦ ﻳﻘﻮﻝ ﻟﻪ ﻛﻞ ﻣﺎ ﺑﺪﺍ ﻟﻚ‪....‬ﻓﺎﻟﻄﺒﻴﺐ ﻧﺴﺦ ﺣﻜﻤﻪ‬
‫ﺑﺤﺮﻣﺔ ﺍﻷﻛﻞ ﺍﻟﺪﺳﻢ ﺇﻟﻰ ﺗﺤﻠﻴﻠﻪ‪...‬ﻓﻬﻞ ﺍﻟﻄﺒﻴﺐ ﻳﻨﺎﻗﺾ ﻧﻔﺴﻪ؟ ‪....‬ﻭﻫﻞ ﺍﻟﻄﺒﻴﺐ‬
‫ﺟﺎﻫﻞ ﺃﻭ ﻳﻜﺘﺸﻒ ﺧﻄﺄﻩ ﻓﻴﻌﺪﻟﻪ ﺑﺎﻟﻘﻄﻊ ﻻ‪..‬ﺗﻤﺎﻣﺎ ﻫﺬﺍ ﻣﺎ ﻳﺤﺪﺙ ﻓﻲ ﺍﻟﺘﺸﺮﻳﻊ ﻳﺎ‬
‫ﻋﻘﻼء‪....‬ﻭﺍﻟﻨﺴﺦ ﻻ ﻳﻘﻊ ﻓﻲ ﺍﻟﻌﻘﺎﺋﺪ ﻭﻻ ﻓﻲ ﺍﻟﻘﺼﺺ ‪...‬ﺃﻧﻤﺎ ﻓﻲ ﺍﻷﺣﻜﺎﻡ‬
‫ﺍﻟﻔﻘﻬﻴﺔ ﻓﻘﻂ‪...‬ﺣﻼﻝ ﻭﺣﺮﺍﻡ‬
‫ﻛﺬﻟﻚ ﺑﺎﻟﻨﺴﺒﺔ ﻛﻤﻌﺎﻣﻠﺔ ﺍﻹﻧﺴﺎﻥ ‪...‬ﻳﻨﺒﻐﻲ ﺃﻥ ﺗﻌﺎﻣﻠﺔ ﻣﻌﺎﻣﻠﺔ ﻣﻌﻴﻨﻪ ﻓﻲ ﺍﻟﻄﻔﻮﻟﻪ‬
‫ﻭﻣﻌﺎﻣﻠﺔ ﺃﺧﺮﻯ ﻓﻲ ﺍﻟﻜﺒﺮ ﻭﻛﺬﻟﻚ ﻓﻲ ﺍﻟﺸﻴﺨﻮﺧﺔ‪...‬ﺍﻟﺦ‬

‫ﻣﺜﺎﻝ ‪ :‬ﺯﻳﺎﺭﺓ ﺍﻟﻘﺒﻮﺭ‬

‫ﺃﻭﻝ ﺍﻷﻣﺮ ﻛﺎﻥ ﺍﻟﻌﺮﺏ ﺃﻣﺔ ﺗﻌﻈﻢ ﺍﻷﺻﻨﺎﻡ ﻭﺗﻌﺒﺪﻫﺎ ﻭﻳﻌﺒﻮﺩﻭﻥ ﻗﺒﻮﺭ‬
‫ﺍﻟﺼﺎﻟﺤﻴﻦ ‪...‬ﻭﻟﺬﻟﻚ ﺣﺮﻡ ﺭﺳﻮﻝ ﷲ ﺯﻳﺎﺭﺓ ﺍﻟﻘﺒﻮﺭ ﺑﺄﻣﺮ ﷲ ﺛﻢ ﻟﻤﺎ ﺛﺒﺖ ﺍﻷﻣﺮ‬
‫ﺑﺎﻟﻤﺴﻠﻤﻴﻦ ﻭﻣﻜﻦ ﷲ ﺍﻹﺳﻼﻡ ﻭﺍﻟﺘﻮﺣﻴﺪ ﻓﻲ ﻗﻠﻮﺑﻬﻢ ﻗﺎﻝ ﻟﻬﻢ ﺭﺳﻮﻝ ﷲ "ﻛﻨﺖ‬
‫ﻗﺪ ﻧﻬﻴﺘﻜﻢ ﻋﻦ ﺯﻳﺎﺭﺓ ﺍﻟﻘﺒﻮﺭ ﺃﻻ ﻓﺰﻭﺭﻭﻫﺎ ﻓﺈﻧﻬﺎ ﺗﺬﻛﺮ ﺍﻟﻤﻮﺕ"‬
‫ﺗﻤﺎﻣﺎ ﻛﺘﻌﺎﻣﻞ ﺍﻟﻄﺒﻴﺐ ﻣﻊ ﺍﻟﻤﺮﻳﺾ ﻟﻘﺪ ﺭﺍﻋﻰ ﺣﺎﻟﺔ ﺍﻟﻤﺮﻳﺾ ﻓﻲ ﻋﻼﺟﻪ ﻟﻴﺲ‬
‫ﻟﺠﻬﻞ ﺑﻞ ﻟﺤﻜﻤﺔ‪...‬ﻓﻮﷲ ﻓﺈﻥ ﻧﺴﺦ ﺍﻷﺣﻜﺎﻡ ﺇﻋﺠﺎﺯ ﻓﻲ ﺍﻹﺳﻼﻡ ﻳﺒﻴﻦ ﺃﻥ ﻫﺬﻩ‬
‫ﺍﻷﺣﻜﺎﻡ ﻣﻦ ﻋﻨﺪ ﷲ ﻋﺰ ﻭﺟﻞ ﺍﻟﺤﻜﻴﻢ ﺍﻟﺨﺒﻴﺮ ﺍﻟﺬﻱ ﺭﺑﻰ ﻫﺆﻻء ﺍﻟﺼﺤﺎﺑﺔ ﺑﻴﺪ‬
‫ﻧﺒﻴﻪ ﺣﺘﻰ ﺟﻌﻠﻬﻢ ﻳﻔﺘﺤﻮﻥ ﺍﻟﻌﺎﻟﻢ ﺃﺟﻤﻊ ﻓﻲ ﻧﺼﻒ ﻗﺮﻥ ﻭﻭﷲ ﻣﺎ ﻓﻌﻠﺘﻬﺎ ﺃﻣﺔ‬
‫ﻗﺒﻠﻬﻢ ﺑﻞ ﻭﺃﺳﻠﻤﺖ ﺍﻷﻣﻢ ﻭﺩﺧﻠﻮﺍ ﻓﻲ ﺩﻳﻦ ﷲ ﺃﻓﻮﺍﺟﺎ ﻟﻤﺠﺮﺩ ﺭﺅﻳﺔ ﻣﻦ ﺭﺑﺎﻫﻢ‬
‫ﷲ ﻭ ﺭﺳﻮﻟﻪ‬
‫ﻭﻫﻜﺬﺍ ﻫﻮ ﺍﻟﻨﺴﺦ ﻳﺎ ﻧﺼﺎﺭﻯ ﻓﺄﻳﻦ ﻋﻘﻮﻟﻜﻢ ﺃﻡ ﺃﻧﻜﻢ ﻻ ﺗﻔﻘﻬﻮﻥ؟‬
‫ﻭﷲ ﻣﻠﻚ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ‪ ...‬ﻳﺤﻜﻢ‪ ...‬ﻻ ﻣﻌﻘﺐ ﻟﺤﻜﻤﻪ ‪...‬ﻭﻫﻮ ﺷﺪﻳﺪ‬
‫ﺍﻟﻌﻘﺎﺏ ‪..‬ﻭﺗﻠﻚ ﺷﺒﻬﺘﻬﻢ ﺍﻟﻮﺍﻫﻴﺔ ﻭﺃﻣﻬﻢ ﻫﺎﻭﻳﺔ‬

‫ﻧﺎﻫﻴﻚ ﺑﺄﻥ ﺍﻟﻨﺴﺦ ﻟﻔﻈﺎ ﻣﻮﺟﻮﺩ ﻓﻲ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ ﻓﻲ ﻋﺒﺮﺍﻧﻴﻦ ﺇﺻﺤﺎﺡ ‪7‬‬
‫ﺴﺎﺑِﻘَﺔُ‬ ‫ﺴ َﺨ ِ‬
‫ﺖ ﺍﻟ َﻮ ِ‬
‫ﺻﻴﱠﺔُ ﺍﻟ ﱠ‬ ‫ﺍﻟﻄﺒﻌﺔ ﺍﻟﻜﺎﺛﻮﻟﻴﻜﻴﺔ ﺍﻟﻴﺴﻮﻋﻴﺔ )) ‪18‬ﻭﻫﻜﺬﺍ ﻧُ ِ‬
‫ﻟِﻀُﻌﻔِﻬﺎ ﻭﻗِﻠﱠ ِﺔ ﻓﺎﺋِ َﺪﺗِﻬﺎ‪19 ،‬ﻓﺎﻟ ﱠﺸﺮﻳ َﻌﺔُ ﻟﻢ ﺗُﺒِﻠ ْﻎ َﺷﻴﺌًﺎ ﺇِﻟﻰ ﺍﻟ َﻜﻤﺎﻝ‪((،‬‬
‫ﻭﻫﺬﺍ ﻓﻴﻪ ﻭﻗﻔﺎﺕ ﻓﻌﻨﺪﻧﺎ ‪..‬ﺍﻟﺤﻜﻤﻴﻦ ﺍﻷﻭﻝ ﺍﻟﻤﻨﺴﻮﺥ ﻭﺍﻟﺜﺎﻧﻲ ﺍﻟﻨﺎﺳﺦ ﻛﻞ ﺻﺎﻟﺢ‬
‫ﻓﻲ ﻭﻗﺘﻪ –ﻛﻤﺎ ﺑﻴﻨﺎ ﻓﻲ ﻣﺜﺎﻝ ﺯﻳﺎﺭﺓ ﺍﻟﻘﺒﻮﺭ‪.. -‬ﻭﻻ ﻧﻘﻮﻝ ﺃﻥ ﺍﻷﻭﻝ ﻛﺎﻥ ﺿﻌﻴﻔﺎ‬
‫ﻭﻋﺪﻳﻢ ﺍﻟﻔﺎﺋﺪﺓ ﻭﻏﻴﺮ ﻛﺎﻣﻞ ﻭﻟﺬﻟﻚ ﺑﺪﻟﻪ ﷲ ﺑﻐﻴﺮﻩ ﻓﻬﺬﺍ ﻛﻔﺮ ﻣﺤﺾ ﻣﻦ ﻛﺎﺗﺐ‬
‫ﻋﺒﺮﺍﻧﻴﻴﻦ ﻳﺘﻬﻢ ﷲ ﺑﺎﻟﻨﻘﺺ ﻭﺍﻟﻌﻴﺐ ‪...‬ﻭﻫﺬﺍ ﻳﺪﻟﻚ ﺃﻥ ﻋﺒﺮﺍﻧﻴﻦ ﻛﻼﻡ ﺑﺸﺮﻱ‬
‫ﻣﺤﺾ ﺑﻞ ﻛﻔﺮﻱ ﺃﻳﻀﺎ!!‬
‫ﻭﻫﺬﺍ ﻫﻮ ﺟﺰﺍء ﺑﻮﻟﺲ ﻭﺃﻣﺔ ﺍﻟﻨﺼﺎﺭﻯ ﺃﺟﻤﻌﻴﻦ ﻓﻤﻦ ﻳﺴﺐ ﷲ ﻭﻳﺠﺪﻑ ﻋﻠﻴﻪ‬
‫ﻗﺎﺋﻼ ﺍﻥ ﻛﻼﻣﻪ ﺃﻧﻪ ﻣﻌﻴﺐ ﻭﻧﺎﻗﺺ ﻭﻟﻢ ﻳﺒﻠﻎ ﺍﻟﻜﻤﺎﻝ ﻓﻴﺮﺟﻢ ﻭﻳﻘﺘﻞ ﻭﻳﺼﻴﺮ‬
‫ﻣﻠﻌﻮﻧﺎ!‬
‫‪ Dt:28:13‬ﺍﺫﺍ ﺳﻤﻌﺖ ﻟﻮﺻﺎﻳﺎ ﺍﻟﺮﺏ ﺍﻟﻬﻚ ﺍﻟﺘﻲ ﺍﻧﺎ ﺍﻭﺻﻴﻚ ﺑﻬﺎ ﺍﻟﻴﻮﻡ ﻟﺘﺤﻔﻆ‬
‫ﻭﺗﻌﻤﻞ ﻭﻻ ﺗﺰﻳﻎ ﻋﻦ ﺟﻤﻴﻊ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﺘﻲ ﺍﻧﺎ ﺍﻭﺻﻴﻚ ﺑﻬﺎ ﺍﻟﻴﻮﻡ ﻳﻤﻴﻨﺎ ﺍﻭ ﺷﻤﺎﻻ‬
‫ﻟﻜﻲ ﺗﺬﻫﺐ ﻭﺭﺍء ﺁﻟﻬﺔ ﺍﺧﺮﻯ ﻟﺘﻌﺒﺪﻫﺎ ﻭﻟﻜﻦ ﺍﻥ ﻟﻢ ﺗﺴﻤﻊ ﻟﺼﻮﺕ ﺍﻟﺮﺏ ﺍﻟﻬﻚ‬
‫ﻟﺘﺤﺮﺹ ﺍﻥ ﺗﻌﻤﻞ ﺑﺠﻤﻴﻊ ﻭﺻﺎﻳﺎﻩ ﻭﻓﺮﺍﺋﻀﻪ ﺍﻟﺘﻲ ﺍﻧﺎ ﺍﻭﺻﻴﻚ ﺑﻬﺎ ﺍﻟﻴﻮﻡ ﺗﺎﺗﻲ‬
‫ﻋﻠﻴﻚ ﺟﻤﻴﻊ ﻫﺬﻩ ﺍﻟﻠﻌﻨﺎﺕ ﻭﺗﺪﺭﻛﻚ ﻣﻠﻌﻮﻧﺎ ﺗﻜﻮﻥ ﻓﻲ ﺍﻟﻤﺪﻳﻨﺔ ﻭﻣﻠﻌﻮﻧﺎ ﺗﻜﻮﻥ‬
‫ﻓﻲ ﺍﻟﺤﻘﻞ‪...‬ﻣﻠﻌﻮﻧﺎ‪...‬ﻣﻠﻌﻮﻧﺎ‪...‬ﻣﻠﻌﻮﻧﺎ‪.....‬ﺇﺻﺤﺎﺣﺎ ﻛﺎﻣﻼ ﻣﻦ ﺍﻟﻠﻌﻨﻪ‪ 58 ..‬ﺍﻥ‬
‫ﻟﻢ ﺗﺤﺮﺹ ﻟﺘﻌﻤﻞ ﺑﺠﻤﻴﻊ ﻛﻠﻤﺎﺕ ﻫﺬﺍ ﺍﻟﻨﺎﻣﻮﺱ ﺍﻟﻤﻜﺘﻮﺑﺔ ﻓﻲ ﻫﺬﺍ ﺍﻟﺴﻔﺮ ﻟﺘﻬﺎﺏ‬
‫ﻫﺬﺍ ﺍﻻﺳﻢ ﺍﻟﺠﻠﻴﻞ ﺍﻟﻤﺮﻫﻮﺏ ﺍﻟﺮﺏ ﺍﻟﻬﻚ )‪(SVD‬‬
‫ﻭﺍﻟﻤﺼﻴﺒﺔ ﺍﻟﻜﺒﺮﻯ ﺃﻥ ﺑﻮﻟﺲ ﻟﻢ ﻳﺼﺮﺡ ﻓﻘﻂ ﺃﻥ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﻳﻢ ﻫﻮ ﺍﻟﻤﻌﻴﺐ ﻭﻟﻢ‬
‫ﻳﺒﻠﻎ ﺍﻟﻜﻤﺎﻝ ﺑﻞ ﻭﻛﻼﻡ ﺍﻟﻤﺴﻴﺢ ﺃﻳﻀﺎ ﻓﻴﺼﺮﺡ ﺫﻟﻚ ﺍﻟﻤﻨﺎﻓﻖ ﺑﻮﻟﺲ ﺃﻧﻪ ﻳﻨﺎﻗﺾ‬
‫ﻛﻼﻡ ﺍﻟﻤﺴﻴﺢ ﻭﻳﺮﺟﻮ ﺍﻟﻌﻠﻮ ﻓﻮﻗﻪ‪.‬‬
 ‫‪ Heb:6:1‬ﻟﺬﻟﻚ ﻭﻧﺤﻦ ﺗﺎﺭﻛﻮﻥ ﻛﻼﻡ ﺑﺪﺍءﺓ ﺍﻟﻤﺴﻴﺢ ﻟﻨﺘﻘﺪﻡ ﺍﻟﻰ ﺍﻟﻜﻤﺎﻝ ﻏﻴﺮ‬
‫ﺿﻌﻴﻦ ﺍﻳﻀﺎ ﺍﺳﺎﺱ ﺍﻟﺘﻮﺑﺔ ﻣﻦ ﺍﻻﻋﻤﺎﻝ ﺍﻟﻤﻴﺘﺔ ﻭﺍﻻﻳﻤﺎﻥ ﺑﺎہﻠﻟ )‪(SVD‬‬

‫ﺃﻱ ﻋﺘﻪ ﻫﺬﺍ ‪..‬ﻟﻴﺄﺗﻲ ﻫﺬﺍ ﺍﻟﺒﻮﻟﺲ ﺍﻟﺼﻐﻴﺮ ﻟﻴﺘﺮﻙ ﻛﻼﻡ ﺍﻟﻤﺴﻴﺢ ﻣﺪﻋﻴﺎ ﺃﻥ ﺫﻟﻚ‬
‫ﻫﻮ ﺍﻟﻜﻤﺎﻝ‪...‬ﺃﻱ ﻫﺮﺍء ﻫﺬﺍ ؟‬
‫ﺃﻧﺎ ﺃﺗﺴﺎﺋﻞ ﺑﻜﻞ ﺃﺳﻒ ‪..‬ﻛﻴﻒ ﺇﻟﻰ ﺍﻵﻥ ﺗﺼﺪﻗﻮﻥ ﺭﺟﻼ ﻛﺒﻮﻟﺲ ﺑﻞ ﺗﻌﺘﺒﺮﻭﻥ‬
‫ﺭﺳﺎﺋﻠﻪ ﻛﻼﻡ ﷲ ‪..‬ﻛﻴﻒ ﺫﻟﻚ‪..‬ﺍﻟﻤﻔﺘﺮﺽ ﺃﻥ ﺗﻘﺬﻓﻮﺍ ﻫﺬﻩ ﺍﻟﺮﺳﺎﺋﻞ ﺧﺎﺭﺝ ﺍﻟﻜﺘﺎﺏ‬
‫ﺍﻟﻤﻘﺪﺱ ﻟﺘﺮﻭﺍ ﺍﻟﻤﺴﻴﺢ ﻋﻠﻰ ﺣﻘﻴﻘﺘﻪ "ﺇﻧﺴﺎﻧﺎ ﻧﺒﻴﺎ" )ﻟﻮ ‪(19 : 24‬؟!‬

‫ﻭﻫﻨﺎ ﺑﻮﻟﺲ ﻳﺪﻋﻲ ﺃﻥ ﻛﻼﻣﻪ ﻧﺴﺦ ﻛﻼﻡ ﺍﻟﻤﺴﻴﺢ ﻭﻭﺟﺐ ﺗﺮﻙ ﻛﻼﻡ ﺍﻟﻤﺴﻴﺢ‬
‫ﻭﺍﻟﻌﻠﻮ ﻓﻮﻗﻪ ‪......‬ﺇﻟﻰ ﺍﻟﻜﻤﺎﻝ!!‬

‫ﻭﻣﻦ ﻟﺴﺎﻥ ﺑﻄﺮﺱ ﺃﺩﻳﻨﻪ ﻓﻴﻘﻮﻝ ﺹ ‪)) 7‬ﻓﻘﺪ ﻗﺎﻝ ﺍﻟﺴﻴﺪ ﺍﻟﻤﺴﻴﺢ‪" :‬ﻣﻦ ﺃﺧﻄﺄ‬
‫ﻓﻲ ﺃﺣﺪ ﻫﺬﻩ ﺍﻟﻮﺻﺎﻳﺎ ﺍﻟﺼﻐﺮﻯ ﻓﻘﺪ ﺻﺎﺭ ﻣﺠﺮﻣﺎ ﻓﻲ ﺍﻟﻜﻞ" )ﻣﺖ‪((. (19 :5‬‬
‫ﻓﻤﺎ ﺑﺎﻟﻚ ﺑﻤﻦ ﺃﺧﻄﺊ ﻓﻲ ﺇﺑﻄﺎﻝ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﻳﻢ ﻛﻠﻪ ؟!‬
‫ﺑﻞ ﻭﺇﺗﻬﺎﻣﻪ ﺑﻌﺪﻡ ﺍﻟﻜﻤﺎﻝ ﻭﺑﺄﻧﻪ ﻣﻌﻴﺐ ﻭﻋﺪﻳﻢ ﺍﻟﻔﺎﺋﺪﺓ؟!‬
‫ﺑﻞ ﻭﺍﻷﺩﻫﻲ ﺃﻥ ﻛﻼﻡ ﺍﻟﻤﺴﻴﺢ ﺃﻳﻀﺎ ﻳﺮﺟﻮ ﺑﻮﻟﺲ ﺃﻥ ﻳﻌﻠﻮ ﻓﻮﻗﻪ ﺇﻟﻰ ﺍﻟﻜﻤﺎﻝ ؟!‬
‫ﻭﺍﻟﻤﺼﻴﺒﺔ ﺍﻟﻌﻈﻤﻰ ﺃﻥ ﻫﺬﺍ ﺍﻟﺸﺨﺺ ﻛﺘﺐ ﺃﻛﺜﺮ ﻣﻦ ﻧﺼﻒ ﺍﻟﻌﻬﺪ ﺍﻟﺠﺪﻳﺪ !!‬

‫ﻭﻗﺪ ﺗﻜﻠﻢ ﺃﺑﻮﺟﻬﻞ ﻓﻲ ﻟﻔﻈﺔ "ﻧﻨﺴﻬﺎ " ﻓﻲ ﻗﻮﻝ ﷲ "ﻣﺎ ﻧﻨﺴﺦ ﻣﻦ ﺁﻳﺔ ﺃﻭ ﻧﻨﺴﻬﺎ‬
‫ﻧﺄﺕ ﺑﺨﻴﺮ ﻣﻨﻬﺎ ﺃﻭ ﻣﺜﻠﻬﺎ" ﻓﻘﺎﻝ ﺃﺑﻮﺟﻬﻞ ﻭﻋﺎﺩ ﻭﺯﺍﺩ !‬
‫ﻭﻛﺄﻧﻤﺎ ﻫﺬﺍ ﺍﻷﻣﺮ ﻏﺮﻳﺐ ﻋﻠﻴﻪ ﻭﻟﻢ ﻳﺴﻤﻊ ﺑﻪ ﻓﻲ ﻛﺘﺎﺑﻪ ﺍﻟﻀﺎﺋﻊ ﻧﺼﻔﻪ ؟!‬

‫ﻋﺪﺩ ‪21‬ﻋﺪﺩ ‪ :14‬ﻟﺬﻟﻚ ﻳﻘﺎﻝ ﻓﻲ ﻛﺘﺎﺏ ﺣﺮﻭﺏ ﺍﻟﺮﺏ ﻭﺍﻫﺐ ﻓﻲ ﺳﻮﻓﻪ ﻭﺃﻭﺩﻳﺔ‬
‫ﺍﺭﻧﻮﻥ )‪(SVD‬‬

‫ﻳﺸﻮﻉ ‪ 10‬ﻋﺪﺩ ‪ :13‬ﻓﺪﺍﻣﺖ ﺍﻟﺸﻤﺲ ﻭﻭﻗﻒ ﺍﻟﻘﻤﺮ ﺣﺘﻰ ﺍﻧﺘﻘﻢ ﺍﻟﺸﻌﺐ ﻣﻦ‬
‫ﺃﻋﺪﺍﺋﻪ‪.‬ﺃﻟﻴﺲ ﻫﺬﺍ ﻣﻜﺘﻮﺑﺎ ﻓﻲ ﺳﻔﺮ ﻳﺎﺷﺮ‪.‬ﻓﻮﻗﻔﺖ ﺍﻟﺸﻤﺲ ﻓﻲ ﻛﺒﺪ ﺍﻟﺴﻤﺎء ﻭﻟﻢ‬
‫ﺗﻌﺠﻞ ﻟﻠﻐﺮﻭﺏ ﻧﺤﻮ ﻳﻮﻡ ﻛﺎﻣﻞ‪(SVD) .‬‬

‫ﻭﻫﺎ ﻫﻮ ﺳﻔﺮ ﻳﺎﺷﺮ ﻣﺮﺓ ﺃﺧﺮﻯ‬

 ‫‪2‬ﺻﻤﻮﺍﺋﻴﻞ‪ 1‬ﻋﺪﺩ ‪ :18‬ﻭﻗﺎﻝ ﺍﻥ ﻳﺘﻌﻠﻢ ﺑﻨﻮ ﻳﻬﻮﺫﺍ ﻧﺸﻴﺪ ﺍﻟﻘﻮﺱ ﻫﻮﺫﺍ ﺫﻟﻚ‬
‫ﻣﻜﺘﻮﺏ ﻓﻲ ﺳﻔﺮ ﻳﺎﺷﺮ )‪(SVD‬‬

‫ﻳﻘﻮﻝ ﻗﺎﻣﻮﺱ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ ﺗﺤﺖ ﺣﺮﻑ ﺍﻟﻴﺎء ﺛﻢ ﺍﻹﺳﻢ ﻳﺎﺷﺮ ﻫﻜﺬﺍ ‪:‬‬

‫ﺍﺳﻢ ﻋﺒﺮﻱ ﻣﻌﻨﺎﻩ )) ﻣﺴﺘﻘﻴﻢ (( ﻭﻫﻮ ﺍﺑﻦ ﻛﺎﻟﺐ ﺍﺑﻦ ﺣﺼﺮﻭﻥ ) ‪ 1‬ﺃﺧﺒﺎﺭ ‪:2‬‬
‫‪.( 18‬ﺳﻔﺮ ﻳﺎﺷﺮ ) ﺳﻔﺮ ﻫﻴﺎﺷﺎﺭ (‪:‬‬
‫ﻳﻠﻮﺡ ﻟﻠﻤﺘﻌﻤﻖ ﻓﻲ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﻳﻢ ﺃﻥ ﺗﺮﻧﻴﻤﺔ ﻳﺸﻮﻉ ) ﻳﺶ ‪ ،( 13 :10‬ﻭﻣﺮﺛﺎﺓ‬
‫ﺩﺍﻭﺩ ﻟﺸﺎﻭﻝ ﻭﻳﻮﻧﺎﺛﺎﻥ ) ‪ 2‬ﺻﻢ ‪ ،( 27 -18 :1‬ﻣﻘﺘﺒﺴﺔ ﻋﻦ ﻫﺬﺍ ﺍﻟﺴﻔﺮ‬
‫ﺍﻟﻤﻔﻘﻮﺩ‪ .‬ﻭﻟﺮﺑﻤﺎ ﻛﺎﻥ ﺧﻄﺎﺏ ﺳﻠﻴﻤﺎﻥ ﻋﻨﺪ ﺗﺪﺷﻴﻦ ﺍﻟﻬﻴﻜﻞ ) ‪ 1‬ﻣﻞ ‪ 12 :8‬ﺍﻟﺦ‪.‬‬
‫ﻭﻧﺸﻴﺪ ﺩﺑﻮﺭﺓ ) ﻗﺾ ‪ ( 5‬ﻣﺴﺘﻘﻴﺎﻥ ﻣﻨﻪ ﺃﻳﻀﺎ ً‪ .‬ﻭﻳﻈﻬﺮ ﺃﻥ ﻫﺬﺍ ﺍﻟﺴﻔﺮ ﻛﺎﻥ‬
‫ﻣﺠﻤﻮﻉ ﻗﺼﺎﺋﺪ‪ ،‬ﻗُﺪﻡ ﻟﻪ ﺑﺪﻳﺒﺎﺟﺔ ﻧﺜﺮﻳﺔ‪ ،‬ﻭﺗﺨﻠﻠﺘﻪ ﺗﻔﺎﺳﻴﺮ ﻭﺷﺮﻭﺣﺎﺕ ﻧﺜﺮﻳﺔ‪،‬‬
‫ﻭﺍﺧﺘﺘﻢ ﺑﻬﺎ ﻋﻠﻰ ﻏﺮﺍﺭ ﺍﻟﻤﺰﻣﻮﺭ ‪ 18‬ﻭ ‪ ،51‬ﺃﻭ ﻛﺴﻔﺮ ﺃﻳﻮﺏ‪ ،‬ﺍﻟﺬﻱ ﻳﻔﺘﺘﺢ )‬
‫ﺃﻱ ‪ ( 1 :3 -1 :1‬ﻧﺘﺮﺍ ﻭﻳﺨﺘﺘﻢ ) ﺹ ‪ .( 17 -7 :42‬ﻧﺜﺮﺍً‪ .‬ﺇﻥ ﺟﻤﺎﻝ ﻫﺬﺍ‬
‫ﺍﻟﺴﻔﺮ ﺍﻟﺬﻱ ﻧﻠﻤﺴﻪ ﻓﻲ ﺍﻟﻘﻄﻊ ﺍﻟﻤﻘﺘﺒﺴﺔ ﻣﻨﻪ ﻓﻲ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﻳﻢ ﻳﺒﻌﺚ ﻋﻠﻰ ﺍﻟﺮﺟﺎء‬
‫ﺑﺄﻧﻪ ﺳﻴﻌﺜﺮ ﻋﻠﻴﻪ ﻛﺎﻣﻼً ﻓﻲ ﺍﻟﻨﻬﺎﻳﺔ‪ ،‬ﺳﻴﻤﺎ ﻭﺃﻧﻪ ﻻ ﻳﻤﻜﻦ ﺃﻥ ﻳﻜﻮﻥ ﻗﺪ ﻛﺘﺐ ﻗﺒﻞ‬
‫ﻋﺼﺮ ﺩﺍﻭﺩ ﻭﺳﻠﻴﻤﺎﻥ‪ .‬ﺇﻧﺘﻬﻲ ﻧﺼﺎ ً‬

‫ﻣﻠﻮﻙ ‪ 11‬ﻋﺪﺩ ‪ :41‬ﻭﺑﻘﻴﺔ ﺃﻣﻮﺭ ﺳﻠﻴﻤﺎﻥ ﻭﻛﻞ ﻣﺎ ﺻﻨﻊ ﻭﺣﻜﻤﺘﻪ ﺃﻣﺎ ﻫﻲ‬
‫ﻣﻜﺘﻮﺑﺔ ﻓﻲ ﺳﻔﺮ ﺃﻣﻮﺭ ﺳﻠﻴﻤﺎﻥ‪(SVD) .‬‬

‫ﺃﺧﺒﺎﺭ ‪ 29‬ﻋﺪﺩ ‪ :29‬ﻭﺑﻘﻴﺔ ﺃﻣﻮﺭ ﺳﻠﻴﻤﺎﻥ ﺍﻷﻭﻟﻰ ﻭﺍﻷﺧﻴﺮﺓ ﺃﻣﺎ ﻫﻲ ﻣﻜﺘﻮﺑﺔ ﻓﻲ‬
‫ﺃﺧﺒﺎﺭ ﻧﺎﺛﺎﻥ ﺍﻟﻨﺒﻲ ﻭﻓﻲ ﻧﺒ ّﻮﺓ ﺍﺧﻴﺎ ﺍﻟﺸﻴﻼﻭﻧﻲ ﻭﻓﻲ ﺭﺅﻯ ﻳﻌﺪﻭ ﺍﻟﺮﺍﺋﻲ ﻋﻠﻰ ﻳﺮ‬
‫ﺑﻌﺎﻡ ﺑﻦ ﻧﺒﺎﻁ‪(SVD) .‬‬

‫ﺟﺎء ﻓﻲ ﻗﺎﻣﻮﺱ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ ﺗﺤﺖ ﺗﺮﺟﻤﺔ ﺇﺳﻢ ) ﻳﻌﺪﻭ ( ﻫﻜﺬﺍ ‪ :‬ﻳَﻌْﺪﻭ‪:‬‬

‫ﺍﺳﻢ ﻋﺒﺮﻱ ﻣﻌﻨﺎﻩ )) (( ﺭﺍﺋﻲ ﻛﺘﺐ ﺭﺅﻯ ﻋﻠﻰ ﻳﺮﺑﻌﺎﻡ ﺑﻦ ﻧﺒﺎﻁ ﺫﻛﺮ ﻓﻴﻬﺎ‬
‫ﺣﻮﺍﺩﺙ ﻣﺘﻌﻠﻘﺔ ﺑﺤﻜﻢ ﺳﻠﻴﻤﺎﻥ ) ‪ 2‬ﺃﺧﺒﺎﺭ ‪.( 29 :9‬‬
 ‫ﺃﺧﺒﺎﺭ ‪ 129‬ﻋﺪﺩ ‪ :29‬ﻭﺃﻣﻮﺭ ﺩﺍﻭﺩ ﺍﻟﻤﻠﻚ ﺍﻷﻭﻟﻰ ﻭﺍﻷﺧﻴﺮﺓ ﻫﻲ ﻣﻜﺘﻮﺑﺔ ﻓﻲ‬
‫ﺃﺧﺒﺎﺭ ﺻﻤﻮﺋﻴﻞ ﺍﻟﺮﺍﺋﻲ ﻭﺃﺧﺒﺎﺭ ﻧﺎﺛﺎﻥ ﺍﻟﻨﺒﻲ ﻭﺃﺧﺒﺎﺭ ﺟﺎﺩ ﺍﻟﺮﺍﺋﻲ‬

‫ﻣﺘﻰ ‪ 2‬ﻋﺪﺩ ‪ : 23‬ﻭﺃﺗﻰ ﻭﺳﻜﻦ ﻓﻲ ﻣﺪﻳﻨﺔ ﻳﻘﺎﻝ ﻟﻬﺎ ﻧﺎﺻﺮﺓ‪.‬ﻟﻜﻲ ﻳﺘﻢ ﻣﺎ ﻗﻴﻞ‬
‫ﺑﺎﻷﻧﺒﻴﺎء ﺍﻧﻪ ﺳﻴﺪﻋﻰ ﻧﺎﺻﺮﻳﺎ‬

‫ﺃﺭﻧﻲ ﺃﻳﻦ ﺗﻠﻚ ﺍﻟﻨﺒﻮﺅﺓ ﻓﻲ ﺍﻟﻨﺎﻣﻮﺱ ﻭﺍﻷﻧﺒﻴﺎء؟‬

‫ﺭﺅﻳﺎ ‪ 13‬ﻋﺪﺩ ‪ :8‬ﻓﺴﻴﺴﺠﺪ ﻟﻪ ﺟﻤﻴﻊ ﺍﻟﺴﺎﻛﻨﻴﻦ ﻋﻠﻰ ﺍﻻﺭﺽ ﺍﻟﺬﻳﻦ ﻟﻴﺴﺖ‬

‫ﺍﺳﻤﺎﺅﻫﻢ ﻣﻜﺘﻮﺑﺔ ﻣﻨﺬ ﺗﺄﺳﻴﺲ ﺍﻟﻌﺎﻟﻢ ﻓﻲ ﺳﻔﺮ ﺣﻴﺎﺓ ﺍﻟﺨﺮﻭﻑ ﺍﻟﺬﻱ ﺫﺑﺢ‪.‬‬

‫‪1‬ﻣﻠﻮﻙ ‪ 14‬ﻋﺪﺩ ‪ :19‬ﻭﺍﻣﺎ ﺑﻘﻴﺔ ﺃﻣﻮﺭ ﻳﺮﺑﻌﺎﻡ ﻛﻴﻒ ﺣﺎﺭﺏ ﻭﻛﻴﻒ ﻣﻠﻚ ﻓﺎﻧﻬﺎ‬
‫ﻣﻜﺘﻮﺑﺔ ﻓﻲ ﺳﻔﺮ ﺍﺧﺒﺎﺭ ﺍﻻﻳﺎﻡ ﻟﻤﻠﻮﻙ ﺍﺳﺮﺍﺋﻴﻞ‪(SVD) .‬‬

‫‪1‬ﻣﻠﻮﻙ ‪ 14‬ﻋﺪﺩ ‪ :29‬ﻭﺑﻘﻴﺔ ﺍﻣﻮﺭ ﺭﺣﺒﻌﺎﻡ ﻭﻛﻞ ﻣﺎ ﻓﻌﻞ ﺍﻣﺎ ﻫﻲ ﻣﻜﺘﻮﺑﺔ ﻓﻲ‬
‫ﺳﻔﺮ ﺍﺧﺒﺎﺭ ﺍﻻﻳﺎﻡ ﻟﻤﻠﻮﻙ ﻳﻬﻮﺫﺍ‪(SVD) .‬‬

‫‪2‬ﺃﺧﺒﺎﺭ ‪ 12‬ﻋﺪﺩ ‪ :15‬ﻭﺍﻣﻮﺭ ﺭﺣﺒﻌﺎﻡ ﺍﻻﻭﻟﻰ ﻭﺍﻻﺧﻴﺮﺓ ﺃﻣﺎ ﻫﻲ ﻣﻜﺘﻮﺑﺔ ﻓﻲ‬

‫ﺍﺧﺒﺎﺭ ﺷﻤﻌﻴﺎ ﺍﻟﻨﺒﻲ ﻭﻋﺪّﻭ ﺍﻟﺮﺍﺋﻲ ﻋﻦ ﺍﻻﻧﺘﺴﺎﺏ‪.‬ﻭﻛﺎﻧﺖ ﺣﺮﻭﺏ ﺑﻴﻦ ﺭﺣﺒﻌﺎﻡ‬
‫ﻭﻳﺮﺑﻌﺎﻡ ﻛﻞ ﺍﻻﻳﺎﻡ‪(SVD) .‬‬

‫‪2‬ﺃﺧﺒﺎﺭ ‪ 13‬ﻋﺪﺩ ‪ :22‬ﻭﺑﻘﻴﺔ ﺍﻣﻮﺭ ﺍﺑﻴﺎ ﻭﻁﺮﻗﻪ ﻭﺍﻗﻮﺍﻟﻪ ﻣﻜﺘﻮﺑﺔ ﻓﻲ ﻣﺪﺭﺱ‬

‫ﺍﻟﻨﺒﻲ ﻋﺪّﻭ )‪(SVD‬‬

‫ﻣﻦ ﻫﻮ ﺍﻟﻨﺒﻲ ﻋﺪﻭ؟‬

‫‪2‬ﺃﺧﺒﺎﺭ ‪ 16‬ﻋﺪﺩ ‪ :11‬ﻭﺃﻣﻮﺭ ﺁﺳﺎ ﺍﻻﻭﻟﻰ ﻭﺍﻻﺧﻴﺮﺓ ﻫﺎ ﻫﻲ ﻣﻜﺘﻮﺑﺔ ﻓﻲ ﺳﻔﺮ‬

‫ﺍﻟﻤﻠﻮﻙ ﻟﻴﻬﻮﺫﺍ ﻭﺍﺳﺮﺍﺋﻴﻞ‪(SVD) .‬‬

‫‪2‬ﺃﺧﺒﺎﺭ ‪ 17‬ﻋﺪﺩ ‪ :9‬ﻓﻌﻠّﻤﻮﺍ ﻓﻲ ﻳﻬﻮﺫﺍ ﻭﻣﻌﻬﻢ ﺳﻔﺮ ﺷﺮﻳﻌﺔ ﺍﻟﺮﺏ ﻭﺟﺎﻟﻮﺍ ﻓﻲ‬
‫ﺟﻤﻴﻊ ﻣﺪﻥ ﻳﻬﻮﺫﺍ ﻭﻋﻠّﻤﻮﺍ ﺍﻟﺸﻌﺐ‪(SVD) .‬‬
‫‪2‬ﺃﺧﺒﺎﺭ ‪ 20‬ﻋﺪﺩ ‪ :34‬ﻭﺑﻘﻴﺔ ﺍﻣﻮﺭ ﻳﻬﻮﺷﺎﻓﺎﻁ ﺍﻻﻭﻟﻰ ﻭﺍﻻﺧﻴﺮﺓ ﻫﺎ ﻫﻲ ﻣﻜﺘﻮﺑﺔ‬
‫ﻓﻲ ﺍﺧﺒﺎﺭ ﻳﺎﻫﻮ ﺑﻦ ﺣﻨﺎﻧﻲ ﺍﻟﻤﺬﻛﻮﺭ ﻓﻲ ﺳﻔﺮ ﻣﻠﻮﻙ ﺍﺳﺮﺍﺋﻴﻞ‪(SVD) .‬‬

‫‪2‬ﺃﺧﺒﺎﺭ ‪ 32‬ﻋﺪﺩ ‪ :32‬ﻭﺑﻘﻴﺖ ﺍﻣﻮﺭ ﺣﺰﻗﻴﺎ ﻭﻣﺮﺍﺣﻤﻪ ﻫﺎ ﻫﻲ ﻣﻜﺘﻮﺑﺔ ﻓﻲ ﺭﺅﻳﺎ‬

‫ﺍﺷﻌﻴﺎء ﺑﻦ ﺁﻣﻮﺹ ﺍﻟﻨﺒﻲ ﻓﻲ ﺳﻔﺮ ﻣﻠﻮﻙ ﻳﻬﻮﺫﺍ ﻭﺍﺳﺮﺍﺋﻴﻞ‪(SVD) .‬‬

‫‪2‬ﺃﺧﺒﺎﺭ ‪ 33‬ﻋﺪﺩ ‪ :19‬ﻭﺻﻼﺗﻪ ﻭﺍﻻﺳﺘﺠﺎﺑﺔ ﻟﻪ ﻭﻛﻞ ﺧﻄﺎﻳﺎﻩ ﻭﺧﻴﺎﻧﺘﻪ‬

‫ﻭﺍﻻﻣﺎﻛﻦ ﺍﻟﺘﻲ ﺑﻨﻰ ﻓﻴﻬﺎ ﻣﺮﺗﻔﻌﺎﺕ ﻭﺍﻗﺎﻡ ﺳﻮﺍﺭﻱ ﻭﺗﻤﺎﺛﻴﻞ ﻗﺒﻞ ﺗﻮﺍﺿﻌﻪ ﻫﺎ ﻫﻲ‬
‫ﻣﻜﺘﻮﺑﺔ ﻓﻲ ﺍﺧﺒﺎﺭ ﺍﻟﺮﺍﺋﻴﻦ‪(SVD) .‬‬

‫‪2‬ﺃﺧﺒﺎﺭ ‪ 35‬ﻋﺪﺩ ‪ :25‬ﻭﺭﺛﻰ ﺍﺭﻣﻴﺎ ﻳﻮﺷﻴﺎ‪.‬ﻭﻛﺎﻥ ﺟﻤﻴﻊ ﺍﻟﻤﻐﻨﻴﻦ ﻭﺍﻟﻤﻐﻨﻴﺎﺕ‬

‫ﻳﻨﺪﺑﻮﻥ ﻳﻮﺷﻴﺎ ﻓﻲ ﻣﺮﺍﺛﻴﻬﻢ ﺍﻟﻰ ﺍﻟﻴﻮﻡ‪.‬ﻭﺟﻌﻠﻮﻫﺎ ﻓﺮﻳﻀﺔ ﻋﻠﻰ ﺍﺳﺮﺍﺋﻴﻞ‪.‬ﻭﻫﺎ ﻫﻲ‬
‫ﻣﻜﺘﻮﺑﺔ ﻓﻲ ﺍﻟﻤﺮﺍﺛﻲ‪ (26 ) .‬ﻭﺑﻘﻴﺔ ﺍﻣﻮﺭ ﻳﻮﺷﻴﺎ ﻭﻣﺮﺍﺣﻤﻪ ﺣﺴﺒﻤﺎ ﻫﻮ ﻣﻜﺘﻮﺏ‬
‫ﻓﻲ ﻧﺎﻣﻮﺱ ﺍﻟﺮﺏ )‪(SVD‬‬

‫ﺍﺳﺘﻴﺮ ‪ 10‬ﻋﺪﺩ ‪ :2‬ﻭﻛﻞ ﻋﻤﻞ ﺳﻠﻄﺎﻧﻪ ﻭﺟﺒﺮﻭﺗﻪ ﻭﺍﺫﺍﻋﺔ ﻋﻈﻤﺔ ﻣﺮﺩﺧﺎﻱ‬

‫ﺍﻟﺬﻱ ﻋﻈّﻤﻪ ﺍﻟﻤﻠﻚ ﺃﻣﺎ ﻫﻲ ﻣﻜﺘﻮﺑﺔ ﻓﻲ ﺳﻔﺮ ﺍﺧﺒﺎﺭ ﺍﻻﻳﺎﻡ ﻟﻤﻠﻮﻙ ﻣﺎﺩﻱ‬
‫ﻭﻓﺎﺭﺱ‪(SVD) .‬‬

‫ﺇﺷﻌﻴﺎء ‪ 34‬ﻋﺪﺩ ‪ :16‬ﻓﺘﺸﻮﺍ ﻓﻲ ﺳﻔﺮ ﺍﻟﺮﺏ ﻭﺍﻗﺮﺃﻭﺍ ﻭﺍﺣﺪﺓ ﻣﻦ ﻫﺬﻩ ﻻ ﺗﻔﻘﺪ‪.‬ﻻ‬

‫ﻳﻐﺎﺩﺭ ﺷﻲء ﺻﺎﺣﺒﻪ ﻻﻥ ﻓﻤﻪ ﻫﻮ ﻗﺪ ﺃﻣﺮ ﻭﺭﻭﺣﻪ ﻫﻮ ﺟﻤﻌﻬﺎ‪(SVD) .‬‬

‫ﻛﻮﺭﻧﺜﻮﺱ ﺍﻻﻭﻟﻰ ‪ 5‬ﻋﺪﺩ ‪ : 9‬ﻛﺘﺒﺖ ﺍﻟﻴﻜﻢ ﻓﻲ ﺍﻟﺮﺳﺎﻟﺔ ﺍﻥ ﻻ ﺗﺨﺎﻟﻄﻮﺍ ﺍﻟﺰﻧﺎﺓ‬

‫" ﺍﻳﻦ ﻫﺬﻩ ﺍﻟﺮﺳﺎﻟﻪ ؟‬
‫ﺃﻳﻦ ﺗﻠﻚ ﺍﻟﻜﺘﺐ ﻭﺍﻟﺮﺳﺎﺋﻞ ﻭﺍﻷﺳﻔﺎﺭ ؟؟!‬

‫ﻭﺳﺄﻋﻄﻴﻜﻢ ﻣﻠﺨﺺ ﺳﺮﻳﻊ ﻟﻠﺘﺬﻛﺮﺓ ﺑﺘﻠﻚ ﺍﻷﺳﻔﺎﺭ ﻭﺍﻟﻜﺘﺐ ﺍﻟﺴﻤﺎﻭﻳﺔ ﺍﻟﺘﻰ ﻳﻘﺎﻝ‬
‫ﺍﻥ ﷲ ﺃﻧﺰﻟﻬﺎ ﻋﻠﻰ ﺃﻧﺒﻴﺎﺋﻪ ‪ ،‬ﻭﻟﻴﺲ ﻟﻬﺎ ﻭﺟﻮﺩ ﻓﻰ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ ‪:‬‬
‫‪ -1‬ﺳﻔﺮ ﺣﺮﻭﺏ ﺍﻟﺮﺏ ﻭﻗﺪ ﺟﺎء ﺫﻛﺮ ﺍﺳﻢ ﻫﺬﺍ ﺍﻟﺴﻔﺮ ﻓﻲ ) ﺍﻟﻌﺪﺩ ‪( 14 : 21‬‬
‫‪ -2‬ﺳﻔﺮ ﻳﺎﺷﺮ ﻭﻗﺪ ﺟﺎء ﺫﻛﺮ ﺍﺳﻢ ﻫﺬﺍ ﺍﻟﺴﻔﺮ ﻓﻲ ) ﻳﺸﻮﻉ ‪( 13 : 10‬‬
‫‪ -3‬ﺳﻔﺮ ﺃﻣﻮﺭ ﺳﻠﻴﻤﺎﻥ ﺟﺎء ﺫﻛﺮﻩ ﻓﻲ ) ﺍﻟﻤﻠﻮﻙ ﺍﻷﻭﻝ ‪( 41 : 11‬‬
‫‪ -4‬ﺳﻔﺮ ﻣﺮﺛﻴﺔ ﺇﺭﻣﻴﺎ ﻋﻠﻰ ﻳﻮﺷﻴﺎ ﻣﻠﻚ ﺃﻭﺭﺷﻠﻴﻢ ﻭﺟﺎء ﺫﻛﺮ ﻫﺬﻩ ﺍﻟﻤﺮﺛﻴﺔ ﻓﻲ )‬
‫ﺍﻷﻳﺎﻡ ﺍﻟﺜﺎﻧﻲ ‪( 25 :35‬‬
‫‪ -5‬ﺳﻔﺮ ﺃﻣﻮﺭ ﻳﻮﺷﻴﺎ ) ﺍﻷﻳﺎﻡ ﺍﻟﺜﺎﻧﻲ ‪( 25 :35‬‬
‫‪ -6‬ﺳﻔﺮ ﻣﺮﺍﺣﻢ ﻳﻮﺷﻴﺎ ) ﺍﻷﻳﺎﻡ ﺍﻟﺜﺎﻧﻲ ‪( 25 :35‬‬
‫‪ -7‬ﺳﻔﺮ ﺃﺧﺒﺎﺭ ﻧﺎﺛﺎﻥ ﺍﻟﻨﺒﻲ ) ﺃﺧﺒﺎﺭ ﺍﻷﻳﺎﻡ ﺍﻟﺜﺎﻧﻲ‪( 29 : 9‬‬
‫‪ -8‬ﺳﻔﺮ ﺃﺧﺒﺎﺭ ﺷﻤﻌﻴﺎ ﺍﻟﻨﺒﻲ ) ﺍﻷﻳﺎﻡ )‪.( 15 /12 (2‬‬
‫‪ - 9‬ﺳﻔﺮ ﺃﺧﻴﺎ ﺍﻟﻨﺒﻲ ﺍﻟﺸﻴﻠﻮﻧﻲ ) ﺃﺧﺒﺎﺭ ﺍﻷﻳﺎﻡ ﺍﻟﺜﺎﻧﻲ‪( 29 : 9‬‬
‫‪ - 10‬ﻭﺳﻔﺮ ﺭﺅﻯ ﻳﻌﺪﻭ ﺍﻟﺮﺍﺋﻲ ﻭﻗﺪ ﺟﺎء ﺫﻛﺮ ﻫﺬﻩ ﺍﻻﺳﻔﺎﺭ ﻓﻲ ) ﺃﺧﺒﺎﺭ ﺍﻷﻳﺎﻡ‬
‫ﺍﻟﺜﺎﻧﻲ‪( 29 : 9‬‬
‫‪ - 11‬ﺳﻔﺮ ﺃﺧﺒﺎﺭ ﺟﺎﺩ ﺍﻟﺮﺍﺋﻲ ﻭﻗﺪ ﺟﺎء ﺫﻛﺮﻩ ﻓﻲ ) ﺃﺧﺒﺎﺭ ﺍﻷﻳﺎﻡ ﺍﻷﻭﻝ ‪: 29‬‬
‫‪( 31‬‬
‫‪ -12‬ﺳﻔﺮ ﺷﺮﻳﻌﺔ ﷲ ) ﻳﺸﻮﻉ ‪( 26 :24‬‬
‫‪ -13‬ﺳﻔﺮ ﺗﻮﺭﺍﺓ ﻣﻮﺳﻰ ) ﻳﺸﻮﻉ ‪( 31 :8‬‬
‫‪ -14‬ﺳﻔﺮ ﺷﺮﻳﻌﺔ ﻣﻮﺳﻰ ) ﻳﺸﻮﻉ ‪( 6 :23‬‬
‫‪ -15‬ﺳﻔﺮ ﺃﺧﺒﺎﺭ ﺻﻤﻮﺋﻴﻞ ﺍﻟﺮﺍﺋﻲ ) ﺍﻷﻳﺎﻡ ﺍﻷﻭﻝ ‪( 29:29‬‬
‫‪ -16‬ﺳﻔﺮ ﺣﻴﺎﺓ ﺍﻟﺨﺮﻭﻑ ) ﺭﺅﻳﺎ ﻳﻮﺣﻨﺎ ﺍﻟﻼﻫﻮﺗﻲ ‪ 8: 13‬ﻭ ‪( 21:27‬‬

‫ﻳﻘﻮﻝ ﺁﺩﻡ ﻛﻼﺭﻙ‪ " :‬ﺣﺼﻞ ﻟﻘﻠﻮﺏ ﺍﻟﻌﻠﻤﺎء ﻗﻠﻖ ﻋﻈﻴﻢ ﻷﺟﻞ ﻓﻘﺪﺍﻥ ﺗﺎﺭﻳﺦ‬
‫ﺍﻟﻤﺨﻠﻮﻗﺎﺕ ) ﺳﻔﺮ ﻣﻔﻘﻮﺩ ﺫﻛﺮ ﻓﻲ ﻣﻠﻮﻙ ) ‪ ( 13 - 32 /4 (1‬ﻓﻘﺪﺍﻧﺎ ً ﺃﺑﺪﻳﺎ ً "‪.‬‬

‫ﻭﻳﻘﻮﻝ ﻁﺎﻣﺲ ﺃﻧﻜﻠﺲ ﺍﻟﻜﺎﺛﻮﻟﻴﻜﻲ‪ " :‬ﺍﺗﻔﺎﻕ ﺍﻟﻌﺎﻟﻢ ﻋﻠﻰ ﺃﻥ ﺍﻟﻜﺘﺐ ﺍﻟﻤﻔﻘﻮﺩﺓ ﻣﻦ‬
‫ﺍﻟﻜﺘﺐ ﺍﻟﻤﻘﺪﺳﺔ ﻟﻴﺴﺖ ﺑﺄﻗﻞ ﻣﻦ ﻋﺸﺮﻳﻦ "‪.‬‬

‫ﻭﺗﻘﻮﻝ ﺩﺍﺋﺮﺓ ﺍﻟﻤﻌﺎﺭﻑ ﺍﻟﻜﺘﺎﺑﻴﺔ )ﻛﻠﻤﺔ ﺃﺑﻮﻛﺮﻳﻔﺎ(‪ :‬ﺃﻥ ﻫﻨﺎﻙ ﺭﺳﺎﻟﺔ ﻣﻔﻘﻮﺩﺓ ﺇﻟﻰ‬
‫ﺍﻟﻜﻮﺭﻧﺜﻴﻴﻦ‪ :‬ﻓﻔﻲ )‪1‬ﻛﻮ ‪ (9 :5‬ﻳﺬﻛﺮ ﺍﻟﺮﺳﻮﻝ ﺭﺳﺎﻟﺔ ﺇﻟﻰ ﺍﻟﻜﻮﺭﻧﺜﻴﻴﻦ ﻳﺒﺪﻭ ﺃﻧﻬﺎ‬
‫ﻗﺪ ﻓﻘﺪﺕ‪.‬‬

‫ﻭﺃﻧﺎ ﺃﻧﺘﻈﺮ ﺭﺩ ﺃﺑﻲ ﺟﻬﻞ ﺣﻮﻝ ﺗﻠﻚ ﺍﻷﺳﻔﺎﺭ ﺍﻟﻀﺎﺋﻌﻪ ﻭﺃﻧﺎ ﺭﺩﻱ ﻛﺮﺩﻩ ﺗﻤﺎﻣﺎ !!‬

‫ﻟﻔﺮﻕ ﻳﺎ ﺃﺑﺎ ﺟﻬﻞ ﺃﻥ ﷲ ﺗﻜﻔﻞ ﺑﺤﻔﻆ ﻛﺘﺎﺑﻪ ﻭﺍﻟﺤﻤﺪ ہﻠﻟ ﺃﻣﺎ ﻋﻨﺪﻛﻢ ﻓﺄﺭﻧﻲ ﺃﻳﻦ‬
‫ﺃﻋﺘﺮﻑ ﺍﻟﺮﺏ ﺑﻬﺬﻩ ﺍﻷﺳﻔﺎﺭ ﺳﻔﺮﺍ ﺳﻔﺮﺍ ﻓﻀﻼ ﻋﻦ ﺗﻜﻔﻠﻪ ﺑﺤﻔﻈﻬﺎ ؟!‬
‫ﺃﻣﺎ ﻋﻨﺪﻛﻢ ﻓﻠﻴﺲ ﺃﻣﺮ ﺁﻳﺔ ﺍﻟﺮﺟﻢ ﺃﻭ ﺁﻳﺎﺕ ﺃﻧﺴﻴﺖ ﻭﺗﻜﻔﻞ ﷲ ﺑﻘﺪﺭﻩ ﺑﻬﺎ ﻛﻤﺎ‬
‫ﻗﺎﻝ"ﻣﺎﻧﻨﺴﺦ ﻣﻦ ﺁﻳﺔ ﺃﻭ ﻧﻨﺴﻬﺎ ﻧﺄﺕ ﺑﺨﻴﺮ ﻣﻨﻬﺎ ﺃﻭ ﻣﺜﻠﻬﺎ" ﻭﻟﻜﻦ ﻋﻨﺪﻙ ﻳﺎ‬
 ‫ﺃﺑﺎﺟﻬﻞ‪...‬ﻓﺈﺳﻢ ﺍﻹﻟﻪ ﻧﻔﺴﻪ ﻓﻘﺪ ﻭﻟﻢ ﻳﻮﺟﺪ‪ ..‬ﻭﺃﻅﻦ ﺃﻧﻪ ﻻ ﺷﺊ ﺃﻫﻢ ﻣﻦ ﺍﻟﻤﺴﻴﺢ‬
‫ﻓﻲ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ‪..‬ﻓﻌﻨﺪﻣﺎ ﻳﻔﻘﺪ ﺇﺳﻤﻪ ﻭﻧﺒﻮﺅﺗﻪ ﻓﻬﻞ ﻳﻌﻮﻝ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ؟‬

‫‪ Mt:2:23‬ﻭﺃﺗﻰ ﻭﺳﻜﻦ ﻓﻲ ﻣﺪﻳﻨﺔ ﻳﻘﺎﻝ ﻟﻬﺎ ﻧﺎﺻﺮﺓ‪.‬ﻟﻜﻲ ﻳﺘﻢ ﻣﺎ ﻗﻴﻞ ﺑﺎﻻﻧﺒﻴﺎء‬

‫ﺍﻧﻪ ﺳﻴﺪﻋﻰ ﻧﺎﺻﺮﻳﺎ )‪(SVD‬‬

‫ﻭﻳﻘﻮﻝ ﻫﺎﻣﺶ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ ﺍﻷﻟﻤﺎﻧﻲ ﺇﻧﻪ ﻻ ﻳﻮﺟﺪ ﻓﻲ ﻛﺘﺐ ﺍﻷﻧﺒﻴﺎء ﺁﻳﺔ‬
‫ﺇﺷﺎﺭﺓ ﺇﻟﻰ ﺫﻟﻚ !‬

‫‪ Jn:1:45‬ﻓﻴﻠﺒﺲ ﻭﺟﺪ ﻧﺜﻨﺎﺋﻴﻞ ﻭﻗﺎﻝ ﻟﻪ ﻭﺟﺪﻧﺎ ﺍﻟﺬﻱ ﻛﺘﺐ ﻋﻨﻪ ﻣﻮﺳﻰ ﻓﻲ‬
‫ﺍﻟﻨﺎﻣﻮﺱ ﻭﺍﻻﻧﺒﻴﺎء ﻳﺴﻮﻉ ﺍﺑﻦ ﻳﻮﺳﻒ ﺍﻟﺬﻱ ﻣﻦ ﺍﻟﻨﺎﺻﺮﺓ‪(SVD) .‬‬

‫ﺃﻳﻦ ﻫﺬﺍ ﺍﻟﻜﻼﻡ؟‪...‬ﺃﻧﺎ ﺃﺗﺤﺪﻯ ﺍﻟﺠﻤﻴﻊ ﺃﻥ ﻳﺨﺮﺟﻮﺍ ﻟﻲ ﻣﻦ ﺍﻟﻨﺎﻣﻮﺱ ﻭﻛﺘﺐ‬

‫ﺍﻷﻧﺒﻴﺎء ﻛﻠﻤﺔ )ﻳﺴﻮﻉ ﺍﺑﻦ ﻳﻮﺳﻒ ﺍﻟﺬﻱ ﻣﻦ ﺍﻟﻨﺎﺻﺮﺓ(‬

‫ﻓﺈﻣﺎ ﺃﻥ ﻳﻜﻮﻥ ﻳﻮﺣﻨﺎ ﻛﺬﺍﺏ ﻣﻔﻀﻮﺡ‪..‬ﻭﺑﺎﻟﺘﺎﻟﻲ ﻳﺴﻘﻂ ﺍﻟﻌﻬﺪ ﺍﻟﺠﺪﻳﺪ‬

‫ﻭﺇﻣﺎ ﺃﻥ ﻳﻜﻮﻥ ﺻﺎﺩﻗﺎ ﻭﻛﺎﻥ ﺫﻟﻚ ﻣﻜﺘﻮﺏ ﻓﻌﻼ )ﻳﺴﻮﻉ ﺍﺑﻦ ﻳﻮﺳﻒ ﺍﻟﺬﻱ ﻣﻦ‬
‫ﺍﻟﻨﺎﺻﺮﺓ( ﻭﻟﻜﻦ ﺍﻟﻴﻬﻮﺩ ﺣﺬﻓﻮﻫﺎ‪...‬ﻭﺑﺎﻟﺘﺎﻟﻰ ﻳﺴﻘﻂ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﻳﻢ !‬
‫ﻓﻤﺎ ﺗﺨﺘﺎﺭﻭﻥ‪.......‬ﺇﺛﺒﺎﺕ ﺗﺤﺮﻳﻒ ﻭﻋﺪﻡ ﻋﺼﻤﺔ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﻳﻢ ﺃﻡ ﺗﺤﺮﻳﻒ‬
‫ﻭﻋﺪﻡ ﻋﺼﻤﺔ ﺍﻟﻌﻬﺪ ﺍﻟﺠﺪﻳﺪ ؟‬

‫ﺛﻢ ﺣﺘﻰ ﻟﻮ ﻓﺮﺿﻨﺎ ﺟﺪﻻ ﺃﻧﻪ ﻛﺎﻥ ﻣﻜﺘﻮﺑﺎ ﻫﻜﺬﺍ‪..‬ﺃﻓﻴﻜﺘﺐ "ﻳﺴﻮﻉ ﺑﻦ ﻳﻮﺳﻒ"ﻓﻲ‬
‫ﺍﻟﻨﺒﻮﺅﺓ ﺃﻳﻀﺎ ﻭﻫﻮ ﺍﻟﺬﻱ ﻳﻘﻮﻝ ﻋﻨﻪ ﺍﻟﻨﺼﺎﺭﻯ ﺃﺑﻮﻩ ﺑﺎﻟﺘﺒﻨﻲ ﻓﻘﻂ ﻻ ﻏﻴﺮ ﻭﻻ‬
‫ﺻﻠﺔ ﻟﻪ ﻣﻦ ﻗﺮﻳﺐ ﺍﻭ ﻣﻦ ﺑﻌﻴﺪ‪...‬ﻓﻠﻤﺎﺫﺍ ﺗﻜﺘﺐ ﺍﻟﻨﺒﻮﺅﺓ ﺑﺈﺳﻤﻪ ﺇﻻ ﺇﺫﺍ ﻛﺎﻥ ﺃﺑﻮﻩ‬
‫ﺍﻟﺤﻘﻴﻘﻲ ﺣﺴﺐ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ ؟!!!!!‬

‫ﻭﻗﺎﻝ ﺳﻮﺭﺓ ﺍﻷﺣﺰﺍﺏ ﺍﻟﺘﻲ ﻛﺎﻧﺖ ﻣﺜﻞ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﻓﺮﻓﻊ ﻣﻨﻬﺎ ﺁﻳﺎﺕ!!‬
‫ﻭﺍﻟﻔﺮﻕ ﺍﻟﻮﺍﺿﺢ ﺃﻥ ﺍﻟﺮﺳﻮﻝ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﺭﺍﺟﻌﻪ ﺟﺒﺮﻳﻞ ﻣﺮﺗﺎﻥ ﻓﻲ‬
‫ﺍﻟﻌﺎﻡ ﺍﻟﺬﻱ ﻣﺎﺕ ﻓﻴﻪ ﻟﻴﺮﺍﺟﻌﻪ ﺍﻟﻘﺮﺁﻥ ﻭﻛﺘﺐ ﻋﻠﻰ ﻳﺪﻱ ﺍﻟﺮﺳﻮﻝ ﻛﻞ ﺍﻟﻘﺮﺁﻥ‬
‫ﻷﻛﺜﺮ ﻣﻦ ﻛﺎﺗﺐ ﻧﺎﻫﻴﻚ ﻋﻦ ﺍﻟﺤﻔﺎﻅ ﺍﻟﻜﺜﻴﺮﻳﻦ ‪..‬ﺇﻟﻰ ﺃﻥ ﺟﻤﻊ ﺳﻴﺪﻧﺎ ﻋﺜﻤﺎﻥ‬
‫ﺍﻟﻤﺼﺤﻒ ﻣﻦ ﺍﻟﺼﺪﻭﺭ ﻭﺃﺷﺘﺮﻁ ﻟﻜﻞ ﺁﻳﺔ ﺃﻥ ﺗﻜﻮﻥ ﻣﻜﺘﻮﺑﺔ ﻓﻲ ﺍﻟﻤﺼﺤﻒ‬
‫ﺍﻟﺬﻱ ﺟﻤﻌﻪ ﺃﺑﻮﺑﻜﺮ ﻭﻣﺤﻔﻮﻅﺔ ﻣﻦ ﺍﻟﺤﻔﺎﻅ ﻭﺃﻋﺘﻤﺪ ﻋﻠﻰ ﺃﺣﻔﻆ ﺍﻟﺼﺤﺎﺑﺔ ﻓﻴﺴﺮ‬
‫ﷲ ﺃﻥ ﻳﺠﻤﻊ ﺍﻷﻣﺔ ﻋﻠﻰ ﻛﺘﺎﺏ ﻭﺍﺣﺪ ﻭﻟﻴﺲ ﻣﺎﺋﺔ ﻛﺘﺎﺏ ﻛﺄﻣﺔ ﺍﻟﻴﻬﻮﺩ‬
 ‫ﻟﻨﺼﺎﺭﻯ ﻭﺍﻟﺤﻤﺪ ہﻠﻟ ﻭﺣﺪﻩ‪ .....‬ﻭﺍﻟﻜﺘﺎﺏ ﺍﻟﻮﺍﺣﺪ ﺍﻟﺬﻱ ﻓﻲ ﺃﻳﺪﻳﻨﺎ ﻫﻮ ﺃﻛﺒﺮ‬
‫ﺩﻟﻴﻞ ﻋﻠﻰ ﺃﻥ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﻣﺤﻔﻮﻅ ﻣﻦ ﷲ ﺑﻠﻐﺘﻪ ﺍﻷﺻﻠﻴﺔ ﺑﺪﻭﻥ ﺃﺩﻧﻲ ﺗﻐﻴﻴﺮ!!‬

‫ﻭﺇﻣﺎ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ ﻓﻴﻘﻮﻝ ﺑﺮﻭﺱ ﻣﺘﺰﺟﺮ ‪ Bruce M. Metzger‬ﻋﺎﻟﻢ‬

‫ﺍﻟﻼﻫﻮﺕ ﻭﺍﻟﻤﺨﻄﻮﻁﺎﺕ ﻓﻲ ﻛﻠﻴﺔ ﺑﺮﻧﺴﺘﻮﻥ ﺍﻟﻼﻫﻮﺗﻴﺔ ﻭﻫﻮ ﻋﺎﻟﻢ‬
‫ﺍﻟﻤﺨﻄﻮﻁﺎﺕ ﺍﻻﻭﻝ ﻓﻲ ﺍﻟﻌﺎﻟﻢ ﺑﻼ ﻣﻨﺎﺯﻉ ‪..‬ﻳﻘﻮﻝ ﻓﻲ ﻣﻘﺪﻣﺔ ﻛﺘﺎﺑﻪ ﻋﻠﻰ‬
‫ﻣﺨﻄﻮﻁﺎﺕ ﺍﻟﻌﻬﺪ ﺍﻟﺠﺪﻳﺪ "‪A TEXTUAL COMMENTARY‬‬
‫"‪ON THE GREEK NEW TESTAMENT‬‬
‫ﺃﻧﻪ ﻻ ﻳﻮﺟﺪ ﻣﺨﻄﻮﻁﺘﺎﻥ ﻣﺘﻄﺎﺑﻘﺘﺎﻥ ﻋﻠﻰ ﺍﻹﻁﻼﻕ‪..‬ﻓﻤﻦ ﺃﻳﻦ ﺳﺘﻌﺮﻓﻮﻥ‬
‫ﺍﻟﺤﻘﻴﻘﺔ ؟!‬
‫‪A TEXTUAL COMMENTARY ON THE GREEK NEW TESTAMENT‬‬
‫‪’UNITED BIBLE SOCIETIES‬‬
‫‪Bruce M. Metzger‬‬
‫‪Princeton Theological Seminary‬‬

‫‪in his introduction‬‬

‫" ‪In the preceding section the reader will have seen how, during about‬‬
‫‪fourteen centuries when the New Testament was transmitted in‬‬
‫‪handwritten copies, numerous changes and accretions came into the‬‬
‫‪text. Of the approximately five thousand Greek manuscripts of all or‬‬
‫‪part of the New Testament that are known today, no two agree exactly‬‬
‫‪".in all particulars‬‬

‫ﻻ ﻣﺨﻄﻮﻁﺘﺎﻥ ﻣﺘﻄﺎﺑﻘﺘﺎﻥ ﻋﻠﻰ ﺍﻹﻁﻼﻕ ﻭﻛﻞ ﻛﺘﺎﺑﻪ ﺍﻟﻀﺨﻢ ﻫﻮ ﻣﺤﺎﻭﻻﺕ‬

‫ﻟﻤﻌﺮﻓﺔ ﺍﻟﻘﺮﺍءﺓ ﺍﻷﻗﺮﺏ ﻟﻠﺼﺤﺔ ﻟﻜﻞ ﻋﺪﺩ ﻣﻦ ﺍﻟﻌﻬﺪ ﺍﻟﺠﺪﻳﺪ ﺑﺈﺗﺒﺎﻉ ﺍﻟﻤﺨﻄﻮﻁﺔ‬
‫ﺍﻷﻗﺪﻡ ﺃﻭ ﻣﺎ ﺷﺎﺑﻪ!‬
‫ﻭﻟﻜﻦ ﻛﻠﻬﺎ ﻅﻨﻮﻥ ﻓﻤﻦ ﺃﻳﻦ ﺳﺘﻌﺮﻑ ﺍﻟﺤﻘﻴﻘﺔ ﻓﻲ ﻭﺳﻂ ﻣﺨﻄﻮﻁﺎﺕ ﻣﺘﻀﺎﺭﺑﺔ‬
‫ﻓﻲ ﻛﻞ ﺷﺊ ﻣﻊ ﻓﻘﺪﺍﻥ ﺍﻷﺻﻮﻝ ؟!‬
‫ُﻮﻥ ﺇِ ﱠﻻ ﺍﻟﻈﱠ ﱠﻦ َﻭ َﻣﺎ ﺗَ ْﻬ َﻮﻯ ْﺍﻷَﻧﻔُﺲُ َﻭﻟَﻘَ ْﺪ َﺟﺎءﻫُﻢ ﱢﻣﻦ ﱠﺭﺑﱢ ِﻬ ُﻢ ْﺍﻟﻬُ َﺪﻯ )ﺍﻟﻨﺠﻢ‬
‫))ﺇِﻥ ﻳَﺘﱠﺒِﻌ َ‬
‫‪( 23 :‬‬
‫ﻧﺎﻫﻴﻚ ﺃﻥ ﺍﻹﻧﺎﺟﻴﻞ ﺍﻟﺘﻲ ﺑﻴﻦ ﻳﺪﻳﻚ ﻧﺼﻒ ﺃﻟﻔﺎﻅﻬﺎ ﻣﺤﺮﻓﺔ ﺗﺒﻌﺎ ﻟﺒﺮﻭﺱ ﻣﺘﺰﺟﺮ‬
‫ﻷﻧﻪ ﺑﺈﺗﺒﺎﻉ ﺍﻟﻤﺨﻄﻮﻁﺎﺕ ﺍﻷﻗﺪﻡ ﺣﻴﺚ ﻳﻘﻞ ﺍﻟﺘﺤﺮﻳﻒ ﻳﺘﻀﺢ ﺃﻥ ﻣﻌﻈﻢ ﺍﻷﻋﺪﺍﺩ‬
‫ﻤﺴﺘﺨﺪﻣﺔ ﻟﺘﺄﻟﻴﻪ ﺍﻟﻤﺴﻴﺢ ﻣﻔﺒﺮﻛﺔ ﻭﺍﻟﺤﻤﺪ ہﻠﻟ !!‬

‫ﻓﻔﺮﻕ ﺑﻴﻦ ﺍﻟﺴﻤﺎء ﻭﺍﻷﺭﺽ ﺑﻴﻦ ﻛﺘﺎﺏ ﻣﺤﻔﻮﻅ ﻟﻴﺲ ﻟﻪ ﺇﻻ ﻧﺴﺨﺔ ﻭﺍﺣﺪﺓ ﻓﻲ‬
‫ﺃﻳﺪﻱ ﺟﻤﻴﻊ ﺍﻟﻤﺆﻣﻨﻴﻦ ﺑﻪ ﻭﻳﺤﻔﻈﻪ ﺍﻟﻤﻼﻳﻴﻦ ﻓﻲ ﺻﺪﻭﺭﻫﻢ ﻭﻣﺎﺯﺍﻝ ﻣﺤﻔﻮﻅﺎ‬
‫ﺑﻠﻐﺘﻪ ﺍﻷﺻﻠﻴﺔ ﺍﻟﺘﻲ ﻧﺰﻝ ﺑﻬﺎ ﺑﻞ ‪..‬ﻭﻣﻦ ﺣﻔﻆ ﷲ ﻟﻪ ﺃﻥ ﻟﻐﺘﻪ ﺣﻴﺔ ﻣﺘﺪﺍﻭﻟﻪ ﺑﻴﻦ‬
‫ﺍﻟﻤﺆﻣﻨﻴﻦ ﺑﻪ ﺣﺘﻰ ﺍﻵﻥ‪..‬ﻭﻟﻴﺴﺖ ﻟﻐﺔ ﻣﻴﺘﻪ ﻻ ﻳﺴﺘﻄﻴﻌﻮﻥ ﺃﻥ ﻳﻌﺮﻓﻮﺍ ﻛﺜﻴﺮ ﻣﻦ‬
‫ﺃﻟﻔﺎﻅﻬﺎ ﻭﺗﻌﺎﺑﻴﺮﻫﺎ‪.....‬ﻭﺑﻴﻦ ﻛﺘﺎﺏ ﺿﺎﺋﻌﺔ ﺃﺻﻮﻟﻪ ﻭﻣﺘﺮﺟﻢ ﻟﻌﺪﺓ ﻟﻐﺎﺕ ﻭﺳﻴﻄﺔ‬
‫ﻟﻜﻲ ﻳﺼﻞ ﺇﻟﻴﻚ ‪...‬ﻣﺜﻼ)ﺇﻧﺠﻴﻞ ﻣﺘﻰ( ﻣﻦ ﺍﻷﺻﻞ ﺍﻟﻌﺒﺮﻱ ﺍﻟﻀﺎﺋﻊ ﺇﻟﻰ ﺗﺮﺟﻤﺔ‬
‫ﻳﻮﻧﺎﻧﻲ ﺛﻢ ﺇﻟﻰ ﺍﻟﻠﻐﺔ ﺍﻹﻧﺠﻠﻴﺰﻳﺔ ﺃﻭ ﺍﻟﻌﺮﺑﻴﺔ ‪..‬ﻧﺎﻫﻴﻚ ﻋﻦ ﺿﻴﺎﻉ ﺍﻷﺻﻮﻝ‬
‫ﻭﺃﻏﻼﻁ ﺍﻟﻨﺴﺎﺥ‪....‬ﻧﺎﻫﻴﻚ ﺃﻥ ﺍﻟﻤﺴﻴﺢ ﻛﺎﻥ ﻳﺘﻜﻠﻢ ﺍﻵﺭﺍﻣﻴﺔ ﻓﻜﻼﻣﻪ ﺑﺎﻟﻄﺒﻊ‬
‫ﻣﺘﺮﺟﻢ ‪..‬ﻭﺑﺎﻟﻘﻄﻊ ﻛﻞ ﺷﺨﺺ ﻳﻌﻠﻢ ﺃﻥ ﺍﻟﺘﺮﺟﻤﺔ ﻣﻦ ﻟﻐﺔ ﻟﻠﻐﺔ ﺗﻔﻘﺪ ﺍﻟﻨﺺ ﺑﻌﺾ‬
‫ﺣﻴﺎﺗﻪ ﻭﻣﻌﺎﻧﻴﻪ )ﻭﺟﺮﺏ ﺫﻟﻚ( ﻷﻥ ﻟﻜﻞ ﻟﻐﺔ ﺧﺼﺎﺋﺼﻬﺎ ﻓﻤﺎ ﺑﺎﻟﻚ ﺑﺘﺮﺟﻤﺔ ﻛﻼﻡ‬
‫ﺍﻟﻤﺴﻴﺢ ﺑﻴﻦ ﺃﺭﺑﻊ ﻟﻐﺎﺕ ﻭﺳﻴﻄﺔ !!!‬
‫ﻭﻻ ﻳﺴﺘﻄﻴﻊ ﺃﺑﻮﺟﻬﻞ ﻭﻏﻴﺮﻩ ﻟﻴﺪﺍﺭﻱ ﺣﻘﻴﻘﺔ ﺩﻳﻨﻪ ﺇﻻ ﺇﺛﺎﺭﺓ ﺑﻌﺾ ﺍﻟﺸﻜﻮﻙ‬
‫ﻭﺍﻟﺸﺒﻬﺎﺕ ﻭﺍﻟﻮﺍﻗﻊ ﻳﺪﻣﺮﻫﺎ ‪...‬ﻓﺄﻳﻦ ﻭﺟﻪ ﺍﻟﻤﻘﺎﺭﻧﻪ ﻳﺎ ﺃﺑﺎ ﺟﻬﻞ ؟!‬

‫ﻳﻘﻮﻝ ﺃﺑﻮﺟﻬﻞ‬
‫))‪1‬ـ ﺗﻘﻮﻝ ﺍﻵﻳﺔ ﺍﻟﻘﺮﺁﻧﻴﺔ ﻓﻲ ﺳﻮﺭﺓ )ﺍﻟﺒﻘﺮﺓ‪" :(106 :2‬ﻣﺎ ﻧﻨﺴﺦ ﻣﻦ ﺁﻳﺔ ﺃﻭ‬
‫ﺑﺨﻴﺮ ﻣﻨﻬﺎ ﺃﻭ ﻣﺜﻠﻬﺎ" ﻭﺍﻟﻤﻘﺼﻮﺩ ﺑﺎﻟﻘﻮﻝ " ﺧﻴﺮ ﻣﻨﻬﺎ" ﺃﻱ ﺃﻓﻀﻞ‬
‫ٍ‬ ‫ﻧُﻨﺴﻬﺎ ﻧﺄﺕ‬
‫ﺃﻭ ﺃﺣﺴﻦ ﻣﻨﻬﺎ‪) ،‬ﺍﻧﻈﺮ ﺍﻟﻤﻌﺠﻢ ﺍﻟﻮﺳﻴﻂ ﺹ ‪.(264‬‬

‫‪2‬ـ ﻭﺍﻟﺴﺆﺍﻝ ﺍﻟﺬﻱ ﻳﻔﺮﺽ ﻧﻔﺴﻪ ﻫﻨﺎ‪ :‬ﻫﻞ ﻭﺣﻲ ﷲ ﻓﻴﻪ ﻣﻔﺎﺿﻠﺔ؟ ﺃﻱ ﻫﻞ ﻓﻴﻪ‬
‫ﺷﻲء ﺣﺴﻦ ﻭﺷﻲء ﺃﺣﺴﻦ؟ ﺇﺫﺍ ﻛﺎﻥ ﺍﻷﻣﺮ ﻛﺬﻟﻚ ﻓﻴﻤﻜﻦ ﺇﺫﻥ ﺃﻥ ﻳﻘﺎﻝ ﺃﻥ ﻓﻴﻪ‬
‫ﻛﻼﻡ ﻏﻴﺮ ﺣﺴﻦ ﺃﻳﻀﺎ‪ ،‬ﻁﺎﻟﻤﺎ ﻫﻨﺎﻙ ﺩﺭﺟﺎﺕ ﻓﻲ ﻛﻼﻡ ﷲ‪ .‬ﻣﺎ ﻫﺬﺍ‬
‫ﺍﻟﻬﺮﺍء؟؟؟؟(( ‪.‬‬

‫ﺃﻭﻻ ‪ :‬ﺍﻟﻬﺮﺍء ﻫﻮ ﺍﻟﺬﻱ ﺗﻘﻮﻟﻪ ﻳﺎ ﺃﺑﺎﺟﻬﻞ ﻓﺎﻵﻳﺔ ﺗﻘﻮﻝ"ﺧﻴﺮ ﻭﺃﺧﻴﺮ" ﻭﻟﻴﺲ‬

‫"ﺧﻴﺮ ﻭﻏﻴﺮ ﺣﺴﻦ"‪...‬ﺃﻣﺎ ﻣﺎ ﻗﻠﺖ ﻓﻬﻮ ﺍﻟﻬﺮﺍء؟!‬
‫ﻭﺧﻴﺮ ﻭﺃﺧﻴﺮ ﺑﺪﻟﻴﻞ "ﺧﻴﺮ ﻣﻨﻬﺎ ﺍﻭ ﻣﺜﻠﻬﺎ" ﻭﻗﺪ ﻳﻘﻮﻝ ﻭﻟﻜﻦ ﻫﺬﺍ ﻳﺜﺒﺖ ﺍﻟﻤﻔﺎﺿﻠﺔ‬
‫ﻭﻫﺬﺍ ﻫﺮﺍء ﻷﻧﻪ ﺭﺑﻤﺎ ﺗﻜﻮﻥ ﺍﻵﻳﺔ ﺍﻟﻤﻨﺴﻮﺧﺔ ﺧﻴﺮ ﻣﻦ ﺳﺎﺑﻘﺘﻬﺎ ﻓﺘﻜﻮﻥ ﺗﺨﻔﻴﻔﺎ‬
‫ﻟﺤﻜﻢ ﺷﺮﻋﻲ ﻓﺘﻜﻮﻥ ﺧﻴﺮﺍ ﻣﻦ ﺳﺎﺑﻘﺘﻬﺎ –ﺑﺎﻟﻨﺴﺒﺔ ﻟﻨﻈﺮﺓ ﺍﻹﻧﺴﺎﻥ ﻭﻣﺼﻠﺤﺘﻪ‪-‬‬
‫ﻭﻟﻴﺲ ﻣﻄﻠﻘﺎ‪.‬‬
‫ﻳﻘﻮﻝ ﺑﻦ ﻛﺜﻴﺮ ))ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ‪ } :‬ﻧَﺄْ ِ‬
‫ﺕ ﺑِ َﺨﻴ ٍْﺮ ِﻣ ْﻨﻬَﺎ { ﻳﻘﻮﻝ‪ :‬ﺧﻴﺮ ﻟﻜﻢ ﻓﻲ‬
‫ﺍﻟﻤﻨﻔﻌﺔ‪ ،‬ﻭﺃﺭﻓﻖ ﺑﻜﻢ‪((.‬‬

‫ﺟﺪﻳﺮ ﺑﺎﻟﺬﻛﺮ ﺃﻥ "ﺃﻧﻴﺲ ﺷﺮﻭﺵ"‪-‬ﻛﺎﺗﺐ ﺍﻟﻔﻀﻴﺤﺔ ﺍﻟﻤﺴﻤﺎﻩ ﺍﻟﻔﺮﻗﺎﻥ ﺍﻟﺤﻖ‪ -‬ﻗﺎﻝ‬

‫ﻓﻲ ﻣﻨﺎﻅﺮﺓ ﻣﻊ ﺍﻟﺪﻛﺘﻮﺭ "ﺟﻤﺎﻝ ﺑﺪﻭﻱ" ﺣﻮﻝ ﺍﻟﻄﻼﻕ ﻭﺑﻌﺾ ﺷﺒﻬﺎﺕ ﺣﻮﻝ‬
‫ﺍﻟﺮﺳﻮﻝ ﻗﺎﻝ "ﻧﺤﻦ ﻧﻌﺘﻘﺪ ﺃﻥ ﺍﻟﻌﻬﺪ ﺍﻟﺠﺪﻳﺪ ﺃﻓﻀﻞ ﻣﻦ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﻳﻢ"ﻭﻫﺬﺍ‬
 ‫ﺑﺎﻟﻘﻄﻊ ﻳﺮﺩ ﻋﻠﻰ ﻣﺎ ﺟﺎء ﺑﻪ ﺃﺑﻮﺟﻬﻞ ﺣﻮﻝ "ﻧﺄﺕ ﺑﺨﻴﺮ ﻣﻨﻬﺎ" ﺇﻟﻰ ﺃﺧﺮ ﻫﺬﺍ‬
‫ﺍﻟﻬﺮﺍء ﺍﻟﺴﺎﺫﺝ‪!..‬‬
‫ﻭﻗﺎﻝ ﺃﻥ ﻛﻞ ﺍﻷﻭﺍﻣﺮ ﺑﺎﻟﺤﺮﻭﺏ ﻭﺍﻟﻘﺘﻞ ﻓﻲ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﻳﻢ "ﻟﻠﻴﻬﻮﺩ" ﻭﺟﻠﺲ‬
‫ﻳﻘﺎﻁﻊ ﺍﻟﺪﻛﺘﻮﺭ ﺟﻤﺎﻝ ﻓﻲ ﻫﻴﺴﺘﺮﻳﺎ ﻭﻫﻮ ﻳﻘﻮﻝ "ﻳﻬﻮﺩ‪...‬ﻳﻬﻮﺩ‪...‬ﻳﻬﻮﺩ"!!‬

‫ﻳﻘﻮﻝ ﺃﺑﻮ ﺟﻬﻞ ﺹ‪8‬‬

‫ﺍﻟﺴﻮﺭ ﺍﻟﺘﻲ ﺷﻤﻠﻬﺎ ﺍﻟﻨﺎﺳﺦ ﻭﺍﻟﻤﻨﺴﻮﺥ ﺇﻟﻰ‬ ‫))ﺍﻟﻮﺍﻗﻊ ﺃﻥ ﺟﻤﻬﺮﺓ ﻣﻦ ﻋﻠﻤﺎء ﺍﻹﺳﻼﻡ ﻗﺴﻤﻮﺍ‬
‫ﺍﻷﻗﺴﺎﻡ ﺍﻟﺘﺎﻟﻴﺔ‪:‬‬
‫) ‪ (1‬ﺍﻟﺴﻮﺭ ﺍﻟﺘﻲ ﻓﻴﻬﺎ ﻧﺎﺳﺦ ﻭﻟﻴﺲ ﻓﻴﻬﺎ ﻣﻨﺴﻮﺥ ) ‪ 6‬ﺳﻮﺭ( ﻫﻲ‪:‬‬
‫‪3‬ـ ﺍﻟﻤﻨﺎﻓﻘﻮﻥ‬ ‫‪2‬ـ ﺍﻟﺤﺸﺮ‬ ‫‪1‬ـ ﺍﻟﻔﺘﺢ‬
‫‪4‬ـ ﺍﻟﺘﻐﺎﺑﻦ‬
‫‪6‬ـ ﺍﻷﻋﻠﻰ‪.‬‬ ‫‪5‬ـ ﺍﻟﻄﻼﻕ‬

‫) ‪ (2‬ﻭﺍﻟﺴﻮﺭ ﺍﻟﺘﻲ ﻓﻴﻬﺎ ﻧﺎﺳﺦ ﻭﻣﻨﺴﻮﺥ ) ‪ 25‬ﺳﻮﺭﺓ( ﻫﻲ‪:‬‬

‫‪3‬ـ ﺍﻟﻨﺴﺎء‬ ‫‪2‬ـ ﺁﻝ ﻋﻤﺮﺍﻥ‬ ‫‪1‬ـ ﺍﻟﺒﻘﺮﺓ‬
‫‪6‬ـ ﺍﻟﺘﻮﺑﺔ‬ ‫‪5‬ـ ﺍﻷﻧﻔﺎﻝ‬ ‫‪4‬ـ ﺍﻟﻤﺎﺋﺪﺓ‬
‫‪9‬ـ ﻣﺮﻳﻢ‬ ‫‪ 8‬ـ ﺍﻟﻜﻬﻒ‬ ‫‪7‬ـ ﺇﺑﺮﺍﻫﻴﻢ‬
‫‪12‬ـ ﺍﻟﻨﻮﺭ‬ ‫‪11‬ـ ﺍﻟﺤﺞ‬ ‫‪10‬ـ ﺍﻷﻧﺒﻴﺎء‬
‫‪17‬ـ‬ ‫‪ 15‬ـ ﺍﻷﺣﺰﺍﺏ ‪16‬ـ ﺳﺒﺄ‬ ‫‪14‬ـﺎﻟﺸﻌﺮﺍء‬ ‫‪13‬ـ ﺍﻟﻔﺮﻗﺎﻥ‬
‫‪21‬ـ ﺍﻟﻮﺍﻗﻌﺔ‬ ‫‪20‬ـ ﺍﻟﻄﻮﺭ‬ ‫‪18‬ـ ﺍﻟﺸﻮﺭﻯ ‪19‬ـ ﺍﻟﺬﺍﺭﻳﺎﺕ‬ ‫ﻏﺎﻓﺮ‬
‫‪24‬ـ ﺍﻟﻜﻮﺛﺮ‬ ‫‪23‬ـ ﺍﻟﻤﺰﻣﻞ‬ ‫‪22‬ـ ﺍﻟﻤﺠﺎﺩﻟﺔ‬
‫‪25‬ـ ﺍﻟﻌﺼﺮ‪.‬‬

‫) ‪ (3‬ﺃﻥ ﺍﻟﺴﻮﺭ ﺍﻟﺘﻲ ﻓﻴﻬﺎ ﻣﻨﺴﻮﺥ ﻭﻟﻴﺲ ﻓﻴﻬﺎ ﻧﺎﺳﺦ ) ‪ 40‬ﺳﻮﺭﺓ( ﻫﻲ‪:‬‬
‫‪3‬ـ ﻳﻮﻧﺲ‬ ‫‪2‬ـ ﺍﻷﻋﺮﺍﻑ‬ ‫‪1‬ـ ﺍﻷﻧﻌﺎﻡ‬
‫ﺍﻟﺤﺠْ ﺮ‬
‫‪6‬ـ ِ‬ ‫‪5‬ـ ﺍﻟﺮﻋﺪ‬ ‫‪4‬ـ ﻫﻮﺩ‬
‫‪9‬ـ ﺍﻟﻜﻬﻒ‬ ‫‪8‬ـ ﺍﻹﺳﺮﺍء‬ ‫‪7‬ـ ﺍﻟﻨﺤﻞ‬
‫‪12‬ـ ﺍﻟﻨﻤﻞ‬ ‫‪11‬ـ ﺍﻟﻤﺆﻣﻨﻮﻥ‬ ‫‪10‬ـ ﻁﻪ‬
‫‪15‬ـ ﺍﻟﺮﻭﻡ‬ ‫‪14‬ـ ﺍﻟﻌﻨﻜﺒﻮﺕ‬ ‫‪13‬ـ ﺍﻟﻘﺼﺺ‬
‫‪20‬ـ‬ ‫‪18‬ـ ﺍﻟﻤﻼﺋﻜﺔ ‪19‬ـ ﺍﻟﺼﺎﻓﺎﺕ‬ ‫‪17‬ـ ﺍﻟﻤﻀﺎﺟﻊ‬ ‫‪16‬ـ ﻟﻘﻤﺎﻥ‬
‫‪21‬ـ ﺍﻟﺰﻣﺮ‬ ‫ﺹ‬
‫‪24‬ـ ﺍﻟﺠﺎﺛﻴﺔ‬ ‫‪23‬ـ ﺍﻟﺪﺧﺎﻥ‬ ‫‪22‬ـ ﺍﻟﺰﺧﺮﻑ‬
‫‪27‬ـ ﻕ‬ ‫‪26‬ـ ﻣﺤﻤﺪ‬ ‫‪25‬ـ ﺍﻷﺣﻘﺎﻑ‬
‫‪32‬ـ‬ ‫‪30‬ـ ﺍﻻﻣﺘﺤﺎﻥ ‪31‬ـ ﻧﻮﻥ‬ ‫‪29‬ـ ﺍﻟﻘﻤﺮ‬ ‫‪28‬ـ ﺍﻟﻨﺠﻢ‬
‫‪33‬ـ ﺍﻟﻤﺪﺛﺮ‬ ‫ﺍﻟﻤﻌﺎﺭﺝ‬
‫‪36‬ـ ﻋﺒﺲ‬ ‫‪35‬ـ ﺍﻹﻧﺴﺎﻥ‬ ‫‪34‬ـ ﺍﻟﻘﻴﺎﻣﺔ‬
‫‪39‬ـ ﺍﻟﺘﻴﻦ‬ ‫‪38‬ـ ﺍﻟﻐﺎﺷﻴﺔ‬ ‫‪37‬ـ ﺍﻟﻄﺎﺭﻕ‬
‫‪40‬ـ ﺍﻟﻜﺎﻓﺮﻭﻥ‪.‬‬

‫) ‪ (4‬ﺍﻟﺴﻮﺭ ﺍﻟﺒﺎﻗﻴﺔ ﺍﻟﺘﻲ ﻟﻴﺲ ﻓﻴﻬﺎ ﻧﺎﺳﺦ ﻭﻻ ﻣﻨﺴﻮﺥ ) ‪ 43‬ﺳﻮﺭﺓ( ﻣﻦ ﻣﺠﻤﻞ ﺳﻮﺭ ﺍﻟﻘﺮﺁﻥ‬
‫‪ 114‬ﺳﻮﺭﺓ‪.‬‬
 ‫ﻭﺑﺤﺴﺒﺔ ﺑﺴﻴﻄﺔ ﻧﺴﺘﻄﻴﻊ ﺃﻥ ﻧﻌﺮﻑ ﺍﻵﻳﺎﺕ ﺍﻟﺘﻲ ﻭﺟﺪ ﻓﻴﻬﺎ ﻧﺎﺳﺦ ﻭﻣﻨﺴﻮﺥ‪،‬‬

‫ﺇﻣﺎ ﺑﻌﻤﻠﻴﺔ ﻁﺮﺡ‪ 71 = 43 – 114 :‬ﺳﻮﺭﺓ‪،‬‬

‫ﺃﻭ ﺑﻌﻤﻠﻴﺔ ﺟﻤﻊ ﺣﺴﺎﺑﻴﺔ ﻟﻶﻳﺎﺕ ﺍﻟﺘﻲ ﺷﻤﻠﻬﺎ ﺍﻟﻨﺴﺦ‪:‬‬
‫‪ 71 = 40 + 25 + 6‬ﺳﻮﺭﺓ‪(( .‬‬

‫ﻭﺍﻟﻮﺍﻗﻊ ﺍﻧﻪ ﻓﻲ ﻛﺘﺎﺑﻪ ﻟﻢ ﻳﺬﻛﺮ ﻣﺼﺪﺭﺍ ﻭﻟﻜﻨﻪ ﻧﻘﻞ ﻫﺬﺍ ﺍﻟﻄﺮﺡ ﻣﻦ‬
‫ﻛﺘﺎﺏ"ﻧﻮﺍﺳﺦ ﺍﻟﻘﺮﺁﻥ ﻹﺑﻦ ﺍﻟﺠﻮﺯﻱ"‬
‫ﻭﻛﻤﺎ ﺃﺧﺒﺮﺕ ﻣﻦ ﻗﺒﻞ ﺇﻧﻪ ﻳﻨﻘﻞ ﺃﺧﺒﺎﺭﺍ ﻣﻜﺬﻭﺑﺔ ﺛﻢ ﻳﻈﻞ ﻟﺼﻔﺤﺎﺕ ﻭﻛﺘﺐ ﻳﺒﻨﻲ‬
‫ﻋﻠﻴﻬﺎ ﺃﻭﻫﺎﻣﻪ ﻭﺧﻴﺎﻻﺗﻪ ﻭﻳﺤﺴﺒﻬﺎ ﻭﻳﺘﻐﺰﻝ ﺑﻬﺎ !‬
‫ﻓﻬﺎ ﻫﻮ ﺍﻹﻗﺘﺒﺎﺱ ﻣﻦ ﻛﺘﺎﺏ ﻧﻮﺍﺳﺦ ﺍﻟﻘﺮﺁﻥ ﻹﺑﻦ ﺍﻟﺠﻮﺯﻱ ﻟﻴﻌﺮﻑ ﺍﻟﺠﻤﻴﻊ‬
‫ﻣﻨﺰﻟﺔ ﻭﺃﻣﺎﻧﺔ ﺃﺑﻲ ﺟﻬﻞ ﻓﻲ ﺍﻟﻨﻘﻞ‬
‫))ﺯﻋﻢ ﺟﻤﺎﻋﺔ ﻣﻦ ﺍﻟﻤﻔﺴﺮﻳﻦ ﺃﻥ ﺍﻟﺴﻮﺭ ﺍﻟﺘﻲ ﺗﻀﻤﻨﺖ ﺍﻟﻨﺎﺳﺦ ﻭﺍﻟﻤﻨﺴﻮﺥ‬
‫ﺧﻤﺲ ﻭﻋﺸﺮﻭﻥ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﻭﺁﻝ ﻋﻤﺮﺍﻥ ﻭﺍﻟﻨﺴﺎء ﻭﺍﻟﻤﺎﺋﺪﺓ ﻭﺍﻷﻧﻔﺎﻝ ﻭﺍﻟﺘﻮﺑﺔ‬
‫ﻭﺇﺑﺮﺍﻫﻴﻢ ﻭﺍﻟﻨﺤﻞ ﻭﻣﺮﻳﻢ ﻭﺍﻷﻧﺒﻴﺎء ﻭﺍﻟﺤﺞ ﻭﺍﻟﻨﻮﺭ ﻭﺍﻟﻔﺮﻗﺎﻥ ﻭﺍﻟﺸﻌﺮﺍء‬
‫ﻭﺍﻷﺣﺰﺍﺏ ﻭﺳﺒﺄ ﻭﺍﻟﻤﺆﻣﻦ ﻭﺍﻟﺸﻮﺭﻯ ﻭﺍﻟﺬﺍﺭﻳﺎﺕ ﻭﺍﻟﻄﻮﺭ ﻭﺍﻟﻮﺍﻗﻌﺔ ﻭﺍﻟﻤﺠﺎﺩﻟﺔ‬
‫ﻭﺍﻟﻤﺰﻣﻞ ﻭﺍﻟﺘﻜﻮﻳﺮ ﻭﺍﻟﻌﺼﺮ ﻗﺎﻟﻮﺍ ﻭﺍﻟﺴﻮﺭ ﺍﻟﺘﻲ ﺩﺧﻠﻬﺎ ﺍﻟﻤﻨﺴﻮﺥ ﺩﻭﻥ ﺍﻟﻨﺎﺳﺦ‬
‫ﺃﺭﺑﻌﻮﻥ ﺍﻷﻧﻌﺎﻡ ﻭﺍﻷﻋﺮﺍﻑ ﻭﻳﻮﻧﺲ ﻭﻫﻮﺩ ﻭﺍﻟﺮﻋﺪ ﻭﺍﻟﺤﺠﺮ ﻭﺳﺒﺤﺎﻥ ﻭﺍﻟﻜﻬﻒ‬
‫ﻭﻁﻪ ﻭﺍﻟﻤﺆﻣﻨﻮﻥ ﻭﺍﻟﻨﻤﻞ ﻭﺍﻟﻘﺼﺺ ﻭﺍﻟﻌﻨﻜﺒﻮﺕ ﻭﺍﻟﺮﻭﻡ ﻭﻟﻘﻤﺎﻥ ﻭﺍﻟﺴﺠﺪﺓ‬
‫ﻭﺍﻟﻤﻼﺋﻜﺔ ﻭﺍﻟﺼﺎﻓﺎﺕ ﻭﺹ ﻭﺍﻟﺰﻣﺮ ﻭﺍﻟﻤﺼﺎﺑﻴﺢ ﻭﺍﻟﺰﺧﺮﻑ ﻭﺍﻟﺪﺧﺎﻥ ﻭﺍﻟﺠﺎﺛﻴﺔ‬
‫ﻭﺍﻷﺣﻘﺎﻑ ﻭﺳﻮﺭﺓ ﻣﺤﻤﺪ ﻭﻕ ﻭﺍﻟﻨﺠﻢ ﻭﺍﻟﻘﻤﺮ ﻭﺍﻟﻤﻤﺘﺤﻨﺔ ﻭﻥ ﻭﺍﻟﻤﻌﺎﺭﺝ‬
‫ﻭﺍﻟﻤﺪﺛﺮ ﻭﺍﻟﻘﻴﺎﻣﺔ ﻭﺍﻹﻧﺴﺎﻥ ﻭﻋﺒﺲ ﻭﺍﻟﻄﺎﺭﻕ ﻭﺍﻟﻐﺎﺷﻴﺔ ﻭﺍﻟﺘﻴﻦ ﻭﺍﻟﻜﺎﻓﺮﻭﻥ‬
‫ﻭﻗﺎﻟﻮﺍ ﻭﺍﻟﺴﻮﺭ ﺍﻟﺘﻲ ﺍﺷﺘﻤﻠﺖ ﻋﻠﻰ ﺍﻟﻨﺎﺳﺦ ﺩﻭﻥ ﺍﻟﻤﻨﺴﻮﺥ ﺳﺖ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺤﺸﺮ‬
‫ﻭﺍﻟﻤﻨﺎﻓﻘﻮﻥ ﻭﺍﻟﺘﻐﺎﺑﻦ ﻭﺍﻟﻄﻼﻕ ﻭﺍﻷﻋﻠﻰ ﻭﺍﻟﺴﻮﺭ ﺍﻟﺨﺎﻟﻴﺎﺕ ﻋﻦ ﻧﺎﺳﺦ ﻭﻣﻨﺴﻮﺥ‬
‫ﺛﻼﺙ ﻭﺃﺭﺑﻌﻮﻥ ﺳﻮﺭﺓ ﺍﻟﻔﺎﺗﺤﺔ ﻭﻳﻮﺳﻒ ﻭﻳﺲ ﻭﺍﻟﺤﺠﺮﺍﺕ ﻭﺍﻟﺮﺣﻤﻦ ﻭﺍﻟﺤﺪﻳﺪ‬
‫ﻭﺍﻟﺼﻒ ﻭﺍﻟﺠﻤﻌﺔ ﻭﺍﻟﺘﺤﺮﻳﻢ ﻭﺍﻟﻤﻠﻚ ﻭﺍﻟﺤﺎﻗﺔ ﻭﻧﻮﺡ ﻭﺍﻟﺠﻦ ﻭﺍﻟﻤﺮﺳﻼﺕ ﻭﺍﻟﻨﺒﺄ‬
‫ﻭﺍﻟﻨﺎﺯﻋﺎﺕ ﻭﺍﻻﻧﻔﻄﺎﺭ ﻭﺍﻟﻤﻄﻔﻔﻴﻦ ﻭﺍﻻﻧﺸﻘﺎﻕ ﻭﺍﻟﺒﺮﻭﺝ ﻭﺍﻟﻔﺠﺮ ﻭﺍﻟﺒﻠﺪ‬
‫ﻭﺍﻟﺸﻤﺲ ﻭﺍﻟﻠﻴﻞ ﻭﺍﻟﻀﺤﻰ ﻭﺃﻟﻢ ﻧﺸﺮﺡ ﻭﺍﻟﻘﻠﻢ ﻭﺍﻟﻘﺪﺭ ﻭﺍﻻﻧﻔﻜﺎﻙ ﻭﺍﻟﺰﻟﺰﻟﺔ‬
‫ﻭﺍﻟﻌﺎﺩﻳﺎﺕ ﻭﺍﻟﻘﺎﺭﻋﺔ ﻭﺍﻟﺘﻜﺎﺛﺮ ﻭﺍﻟﻬﻤﺰﺓ ﻭﺍﻟﻔﻴﻞ ﻭﻗﺮﻳﺶ ﻭﺍﻟﺪﻳﻦ ﻭﺍﻟﻜﻮﺛﺮ‬
‫ﻭﺍﻟﻨﺼﺮ ﻭﺗﺒﺖ ﻭﺍﻹﺧﻼﺹ ﻭﺍﻟﻔﻠﻖ ﻭﺍﻟﻨﺎﺱ‬
‫ﻗﻠﺖ‪ :‬ﻭﺍﺿﺢ ﺑﺄﻥ ﺍﻟﺘﺤﻘﻴﻖ ﻓﻲ ﺍﻟﻨﺎﺳﺦ ﻭﺍﻟﻤﻨﺴﻮﺥ ﻳﻈﻬﺮ ﺃﻥ ﻫﺬﺍ ﺍﻟﺤﺼﺮ‬
‫ﺗﺨﺮﻳﻒ ﻣﻦ ﺍﻟﺬﻳﻦ ﺣﺼﺮﻭﻩ ﻭﷲ ﺍﻟﻤﻮﻓﻖ ((‬

‫ﻭﻗﺪ ﺑﻴﻦ ﺫﻟﻚ ﺍﻟﺪﻛﺘﻮﺭ ﻋﺒﺪ ﷲ ﺑﺪﺭ ﻓﻲ ﺭﺩﻩ ﺍﻟﻤﻔﺤﻢ ﻋﻠﻰ ﺃﺑﻮﺟﻬﻞ !‬
 ‫ﻗﺪ ﺑﺪﺃﻫﺎ ﺑﻦ ﺍﻟﺠﻮﺯﻱ ﺑﻜﻠﻤﺔ "ﺯﻋﻢ" ﻭﺍﻟﺰﻋﻢ ﻫﻮ ﺍﻹﺩﻋﺎء ﺑﺎﻟﺒﺎﻁﻞ ﻭﺍﻟﺮﺃﻱ‬
‫ﺍﻟﻔﺎﺳﺪ ﻭﺧﺘﻤﻬﺎ ﺑﺄﻧﻪ ﺗﺨﺮﻳﻒ !!‬
‫ﻭﻫﺬﺍ ﻫﻮ ﻧﻘﻞ ﺑﻄﺮﺱ ﺍﻟﺤﺮﻓﻲ !!‬
‫ﻭﺍﻟﻤﻔﺎﺭﻗﺔ ﺃﻧﻲ ﻗﺮﻳﺒﺎ ﺭﺃﻳﺖ ﻟﺒﻄﺮﺱ –ﻻ ﺃﺫﻛﺮ ﺃﻳﻦ‪ -‬ﺣﻠﻘﺔ ﺑﻌﻨﻮﺍﻥ "ﺍﻷﻣﺎﻧﺔ"!!!‬

‫ﺛﻢ ﺍﻟﺬﻱ ﻳﻐﻴﻈﻚ ﺃﻧﻪ ﺑﻌﺪ ﻫﺬﻩ ﺍﻟﻔﺒﺮﻛﺔ ﻳﺠﻠﺲ ﻳﺤﺴﺐ ﺍﻟﺤﺴﺎﺑﺎﺕ ﻭﺍﻟﻨﺴﺐ ﻓﻴﺨﺮﺝ‬
‫ﻟﻚ ﻓﻲ ﺍﻟﻨﻬﺎﻳﺔ ﺃﻧﻪ ﻳﻘﻮﻝ ﺃﻧﻪ ﺣﺴﺐ ﻧﺴﺒﺔ ﺍﻟﺴﻮﺭ ﺍﻟﻤﻨﺴﻮﺧﺔ ﻓﻜﺎﻧﺖ ‪%62.8‬‬
‫ﻓﻜﻤﺎ ﺭﺃﻳﻨﺎ ﻣﻦ ﻗﺒﻞ ﻳﺴﺘﻨﺪ ﺇﻟﻰ ﺃﻛﺎﺫﻳﺐ ﺛﻢ ﻳﺨﺼﺺ ﻓﺼﻮﻻ ﻭﻛﺘﺐ ﻓﻲ ﺣﺴﺎﺏ‬
‫ﻣﻌﺪﻝ ﺯﻭﺍﺝ ﺍﻟﺮﺳﻮﻝ ﻭﺣﺴﺎﺏ ﻧﺴﺒﺔ ﺍﻟﻤﻨﺴﻮﺥ ﻓﻲ ﺍﻟﻘﺮﺁﻥ ‪..‬ﺇﻟﺦ‬
‫ﻭﻫﺬﺍ ﺍﻟﺸﺊ ﻋﺪﻳﻢ ﺍﻟﻤﺦ ﻣﺎ ﺃﺩﺭﻙ ﺃﻧﻪ ﺣﺘﻰ ﻟﻮ ﺳﻠﻤﻨﺎ ﺑﺎﻹﺣﺼﺎﺋﻴﺔ ﺍﻟﻤﻐﻠﻮﻁﺔ ﺍﻟﺘﻲ‬
‫ﻧﻌﺘﻬﺎ ﺑﻦ ﺍﻟﺠﻮﺯﻱ ﺑﺎﻟﺘﺨﺮﻳﻒ ‪...‬ﻟﻮ ﺳﻠﻤﻨﺎ ﺑﻬﺎ ﺟﺪﻻ‪....‬ﻓﺈﻥ ﺍﻟﻤﻘﺼﻮﺩ ﺃﻥ ﺗﻠﻚ‬
‫ﺍﻟﺴﻮﺭ ﺩﺧﻠﻬﺎ ﺍﻟﻨﺴﺦ ﻭﻟﻴﺲ ﻛﻠﻬﺎ ﻧﺴﺨﺖ ﻳﺎ ﺍﺑﺎ ﺟﻬﻞ !!‬
‫ﻓﻜﻤﺎ ﺟﺎء ﻫﻮ ﺑﺈﺣﺼﺎﺋﻴﺔ ﺃﺧﺮﻯ ﺗﻔﻀﺤﻪ ﺑﺄﻥ ﺍﻟﺴﻮﺭ ﺍﻟﺘﻲ ﺣﺴﺒﻬﺎ ﻫﺬﺍ ﺍﻟﺸﺊ‬
‫ﻋﺪﻳﻢ ﺍﻟﻤﺦ ﺃﻧﻬﺎ "ﻣﻨﺴﻮﺧﺔ" ﻭﺟﻌﻞ ‪ % 62‬ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﻣﻨﺴﻮﺥ ﻓﺈﻧﻪ ﻫﻮ ﻫﻮ ﺃﺑﻮ‬
‫ﺟﻬﻞ ﻳﻌﺘﺮﻑ ﺑﺄﻥ ﻛﻞ ﻣﻦ ﺍﻟﺴﻮﺭ ﺍﻟﺘﻲ ﺫﻛﺮﻫﺎ ﺭﺑﻤﺎ ﺗﻜﻮﻥ ﺑﻬﺎ ﺁﻳﺔ ﺃﻭ ﺁﻳﺘﻴﻦ‬
‫ﻣﻨﺴﻮﺧﺘﻴﻦ ﻭﻣﻦ ﺍﻟﻐﺒﺎء ﺍﻟﻤﺤﺾ ﺑﻞ ﺍﻹﺳﺘﺤﻤﺎﺭ ﻟﻘﺎﺭﺋﻴﻪ ﺃﻥ ﻳﺤﺴﺐ ﻟﻬﻢ‬
‫ﺃﺑﻮﺟﻬﻞ ﺃﻥ ‪ %62‬ﻣﻦ ﺍﻟﻘﺮﺁﻥ "ﻣﻨﺴﻮﺥ "‪ -‬ﺑﻠﻔﻆ ﺃﺑﻮﺟﻬﻞ‪!! -‬‬

‫ﻳﻘﻮﻝ ﺃﺑﻮﺟﻬﻞ ﺹ‪)) 9‬ﺗﻜﻠﻤﻨﺎ ﻓﻲ ﺍﻟﻔﺼﻞ ﺍﻟﺴﺎﺑﻖ ﻋﻦ ﺍﻟﺴﻮﺭ ﺍﻟﺘﻲ ﺷﻤﻠﻬﺎ‬

‫ﺍﻟﻨﺴﺦ‪ ،‬ﻭﻫﺬﺍ ﺍﻟﻔﺼﻞ ﻋﻦ ﻋﺪﺩ ﺍﻵﻳﺎﺕ ﺍﻟﺘﻲ ﺷﻤﻠﻬﺎ ﺍﻟﻨﺎﺳﺦ ﻭﺍﻟﻤﻨﺴﻮﺥ‪ ،‬ﻭﻳﻘﻮﻝ‬
‫ﺍﻟﺸﻴﺦ ﺍﺑﺮﺍﻫﻴﻢ ﺍﻻﺑﻴﺎﺭﻱ ﻋﻦ ﺍﻵﻳﺎﺕ ﺍﻟﺘﻲ ﺷﻤﻠﻬﺎ ﺍﻟﻨﺎﺳﺦ ﻭﺍﻟﻤﻨﺴﻮﺥ ﻓﻲ ﻛﺘﺎﺑﻪ‬
‫)ﺗﺄﺭﻳﺦ ﺍﻟﻘﺮﺁﻥ ﺹ ‪" (168‬ﻗﺪ ﻋ ﱠﺪ ﺍﻟﻨﺎﻅﺮﻭﻥ ﻓﻲ ﻫﺬﺍ ﻧﺤﻮﺍً ﻣﻦ ‪ 144‬ﻣﻮﻗﻌﺎ ً"‬
‫) ﻭﺫﻛﺮ ﻣﻨﻬﺎ ‪ 60‬ﻣﻮﻗﻌﺎ ً ﻓﻘﻂ ﻋﻠﻰ ﺳﺒﻴﻞ ﺍﻟﻤﺜﺎﻝ( ﻫﻲ‪:‬‬
‫‪ 1 (2‬ﺁﻳﺔ ﻓﻲ ﺳﻮﺭﺓ ﺍﻟﺮﻭﻡ‬ ‫‪ 1 (1‬ﺁﻳﺔ ﻓﻲ ﺳﻮﺭﺓ ﺍﻟﻘﺼﺺ‬
‫‪ 1 (4‬ﺁﻳﺔ ﻓﻲ ﺳﻮﺭﺓ ﺇﺑﺮﺍﻫﻴﻢ ‪1 (5‬‬ ‫‪ 1 (3‬ﺁﻳﺔ ﻓﻲ ﺳﻮﺭﺓ ﺍﻟﻤﻼﺋﻜﺔ‬
‫‪ 1 (6‬ﺁﻳﺔ ﻓﻲ ﺳـﻮﺭﺓ ﺍﻟﻨﻤﻞ‬ ‫ﺁﻳﺔ ﻓﻲ ﺳﻮﺭﺓ ﺍﻟﻜـﻬﻒ‬
‫‪ 1 (8‬ﺁﻳﺔ ﻓﻲ ﺳﻮﺭﺓ ﺍﻟﺴﺠﺪﺓ‬ ‫‪ 1 (7‬ﺁﻳﺔ ﻓﻲ ﺳﻮﺭﺓ ﺍﻟﻌﻨﻜﺒﻮﺕ‬
‫‪ 1 (10‬ﺁﻳﺔ ﻓﻲ ﺳﻮﺭﺓ ﺳﺒﺄ‬ ‫‪ 1 (9‬ﺁﻳﺔ ﻓﻲ ﺳﻮﺭﺓ ﺍﻟﺘﻜـﻮﻳﺮ‬
‫‪ 1 (12‬ﺁﻳﺔ ﻓﻲ ﺳﻮﺭﺓ ﺍﻟﻘﻤﺮ ‪1 (13‬‬ ‫‪ 1 (11‬ﺁﻳﺔ ﻓﻲ ﺳﻮﺭﺓ ﺍﻟﺪﺧﺎﻥ‬
‫‪ 1 (14‬ﺁﻳﺔ ﻓﻲ ﺳﻮﺭﺓ ﺍﻟﻌﺼﺮ‬ ‫ﺁﻳﺔ ﻓﻲ ﺳﻮﺭﺓ ﺍﻟﻐﺎﺷﻴﺔ‬
‫‪ 1 (16‬ﺁﻳﺔ ﻓﻲ ﺳﻮﺭﺓ ﺍﻟﻤﺠﺎﺩﻟﺔ‬ ‫‪ 1 (15‬ﺁﻳﺔ ﻓﻲ ﺳﻮﺭﺓ ﺍﻟﺴﺠﺪﺓ‬
‫‪ 1 (18‬ﺁﻳﺔ ﻓﻲ ﺳﻮﺭﺓ ﺍﻟﻄﺎﺭﻕ ‪(19‬‬ ‫‪ 1 (17‬ﺁﻳﺔ ﻓﻲ ﺳﻮﺭﺓ ﻋﺒﺲ‬
‫‪ 1 (20‬ﺁﻳﺔ ﻓﻲ ﺳﻮﺭﺓ ﺍﻟﻜﺎﻓﺮﻭﻥ‬ ‫‪ 1‬ﺁﻳﺔ ﻓﻲ ﺳﻮﺭﺓ ﺍﻟﺘﻴﻦ‬
 ‫‪ 2 (22‬ﺁﻳﺔ ﻓﻲ ﺳﻮﺭﺓ ﺍﻟﻤﺆﻣﻨﻮﻥ‬ ‫‪ 2 (21‬ﺁﻳﺔ ﻓﻲ ﺳﻮﺭﺓ ﺍﻟـﺮﻋﺪ‬
‫‪ 2 (24‬ﺁﻳﺔ ﻓﻲ ﺳﻮﺭﺓ ﺍﻷﺣﺰﺍﺏ ‪(25‬‬ ‫‪ 2 (23‬ﺁﻳﺔ ﻓﻲ ﺳﻮﺭﺓ ﺍﻟﻔﺮﻗﺎﻥ‬
‫‪ 2 (26‬ﺁﻳﺔ ﻓﻲ ﺳﻮﺭﺓ ﺍﻷﻋﺮﺍﻑ ‪2 (27‬‬ ‫‪ 2‬ﺁﻳﺔ ﻓﻲ ﺳﻮﺭﺓ ﺹ‬
‫‪ 2 (28‬ﺁﻳﺔ ﻓﻲ ﺳﻮﺭﺓ ﺍﻷﺣﻘﺎﻑ ‪ 2 (29‬ﺁﻳﺔ‬ ‫ﺁﻳﺔ ﻓﻲ ﺳﻮﺭﺓ ﺍﻟﻤﺆﻣﻦ‬
‫‪ 2 (30‬ﺁﻳﺔ ﻓﻲ ﺳﻮﺭﺓ ﺍﻟﻄﻮﺭ ‪ 2 (31‬ﺁﻳﺔ ﻓﻲ‬ ‫ﻓﻲ ﺳﻮﺭﺓ ﻕ‬
‫‪ 2 (32‬ﺁﻳﺔ ﻓﻲ ﺳﻮﺭﺓ ﺍﻻﻧﺴﺎﻥ‬ ‫ﺳﻮﺭﺓ ﺍﻟﻤﻌـﺎﺭﺝ‬
‫‪ 2 (34‬ﺁﻳﺔ ﻓﻲ ﺳﻮﺭﺓ ﺍﻟﺠﺎﺛﻴﺔ ‪2 (35‬‬ ‫‪ 2 (33‬ﺁﻳﺔ ﻓﻲ ﺳﻮﺭﺓ ﺍﻟﺰﺧـﺮﻑ‬
‫‪ 2 (36‬ﺁﻳﺔ ﻓﻲ ﺳﻮﺭﺓ ﺍﻟﺬﺍﺭﻳﺎﺕ ‪ 2 (37‬ﺁﻳﺔ ﻓﻲ‬ ‫ﺁﻳﺔ ﻓﻲ ﺳﻮﺭﺓ ﻣﺤﻤﺪ‬
‫‪ 2 (38‬ﺁﻳﺔ ﻓﻲ ﺳﻮﺭﺓ ﺍﻟﻘﻠﻢ‬ ‫ﺳﻮﺭﺓ ﺍﻟﻨﺠﻢ‬
‫‪ 3 (40‬ﺁﻳﺔ ﻓﻲ ﺳﻮﺭﺓ ﺍﻷﻧﺒﻴﺎء‬ ‫‪ 3 (39‬ﺁﻳﺔ ﻓﻲ ﺳﻮﺭﺓ ﺑﻨﻲ ﺍﺳﺮﺍﺋﻴﻞ‬
‫‪ 3 (42‬ﺁﻳﺔ ﻓﻲ ﺳﻮﺭﺓ ﺍﻟﺤﺞ‬ ‫‪ 3 (41‬ﺁﻳﺔ ﻓﻲ ﺳﻮﺭﺓ ﻁﻪ‬
‫‪ 3 (44‬ﺁﻳﺔ ﻓﻲ ﺳﻮﺭﺓ ﺍﻻﻣﺘﺤﺎﻥ ‪(45‬‬ ‫‪ 3 (43‬ﺁﻳﺔ ﻓﻲ ﺳﻮﺭﺓ ﺍﻟﺰﻣﺮ‬
‫‪ 4 (46‬ﺁﻳﺔ ﻓﻲ ﺳﻮﺭﺓ ﺍﻟﻨﺤﻞ ‪4 (47‬‬ ‫‪ 4‬ﺁﻳﺔ ﻓﻲ ﺳﻮﺭﺓ ﻫﻮﺩ‬
‫ﺍﻟﺤﺠْ ـﺮ ‪ 5 (49‬ﺁﻳﺔ‬
‫‪ 5 (48‬ﺁﻳﺔ ﻓﻲ ﺳﻮﺭﺓ ِ‬ ‫ﺁﻳﺔ ﻓﻲ ﺳـﻮﺭﺓ ﺍﻟﺼﺎﻓـﺎﺕ‬
‫‪ 6 (50‬ﺁﻳﺔ ﻓﻲ ﺳﻮﺭﺓ ﺍﻷﻧـﻔﺎﻝ ‪ 6 (51‬ﺁﻳﺔ ﻓﻲ ﺳﻮﺭﺓ‬ ‫ﻓﻲ ﺳﻮﺭﺓ ﻣـﺮﻳﻢ‬
‫‪ 7 (52‬ﺁﻳﺔ ﻓﻲ ﺳﻮﺭﺓ ﺍﻟﻨﻮﺭ ‪ 7 (53‬ﺁﻳﺔ ﻓﻲ ﺳﻮﺭﺓ‬ ‫ﺍﻟﻤﺰﻣﻞ‬
‫‪ 8 (54‬ﺁﻳﺔ ﻓﻲ ﺳﻮﺭﺓ ﻳﻮﻧﺲ‬ ‫ﺍﻟﺸﻮﺭﻯ‬
‫‪ 10 (56‬ﺁﻳﺔ ﻓﻲ ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ‬ ‫‪ 9 (55‬ﺁﻳﺔ ﻓﻲ ﺳﻮﺭﺓ ﺍﻟﻤﺎﺋﺪﺓ‬
‫‪ 15 (58‬ﺁﻳﺔ ﻓﻲ ﺳﻮﺭﺓ ﺍﻷﻧﻌﺎﻡ ‪24 (59‬‬ ‫‪ 11 (57‬ﺁﻳﺔ ﻓﻲ ﺳﻮﺭﺓ ﺍﻟﺘﻮﺑﺔ‬
‫‪ 30 (60‬ﺁﻳﺔ ﻓﻲ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ((‬ ‫ﺁﻳﺔ ﻓﻲ ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎء‬

‫ﻧﺤﻦ ﻻ ﻧﻌﻠﻢ ﺷﻴﺨﺎ ﺇﺳﻤﻪ ﺇﺑﺮﺍﻫﻴﻢ ﺍﻹﺑﻴﺎﺭﻱ ﻋﻠﻰ ﺍﻹﻁﻼﻕ ﻓﻬﻮ ﻋﻠﻰ ﺍﻷﺭﺟﺢ‬
‫ﺷﻴﺨﺎ ﻣﻦ ﺷﻴﻮﺧﻪ ﺍﻟﻤﻠﺤﺪﻳﻦ ﺃﻭ ﻧﺼﺮﺍﻧﻲ ﻭﻛﺜﻴﺮﺍ ﺑﻄﺮﺱ ﻳﺴﻤﻲ ﺍﻟﻤﻼﺣﺪﺓ‬
‫ﺑﺎﻟﺸﻴﻮﺥ ﻓﻴﻘﻮﻝ ﻓﻲ ﺣﻠﻘﺔ ‪ 39‬ﻓﻲ ﺑﺮﻧﺎﻣﺞ ﺣﻮﺍﺭ ﺍﻟﺤﻖ "ﺟﺎء ﻓﻲ )ﻛﺘﺎﺏ ﺍﻟﺸﻴﺦ‬
‫ﺧﻠﻴﻞ ﻋﺒﺪ ﺍﻟﻜﺮﻳﻢ "ﺍﻟﻨﺺ ﺍﻟﻤﺆﺳﺲ" ﻭﺍﻟﻤﻌﺮﻭﻑ ﻟﺠﻤﻴﻊ ﺍﻟﻤﺜﻘﻔﻴﻦ ﺃﻥ ﺧﻠﻴﻞ‬
‫ﻋﺒﺪ ﺍﻟﻜﺮﻳﻢ ﻣﻠﺤﺪ ﺯﻧﺪﻳﻖ ﻭﻛﺘﺎﺑﻪ "ﺍﻟﻨﺺ ﺍﻟﻤﺆﺳﺲ ﻭﻣﺠﺘﻤﻌﻪ" ﺗﻤﻸ ﻣﻮﺍﻗﻊ‬
‫ﺍﻟﻼﺩﻳﻨﻴﻦ ﺑﻞ ﻭﻣﻮﺍﻗﻊ ﺍﻟﻨﺼﺎﺭﻯ‪ ...‬ﻭﻟﻢ ﻳﻘﻞ ﺧﻠﻴﻞ ﻋﺒﺪ ﺍﻟﻜﺮﻳﻢ ﺃﻧﻪ ﺷﻴﺦ ﻭﻟﻜﻦ‬
‫ﺃﺑﻮﺟﻬﻞ ﺳﻮﺩ ﷲ ﻭﺟﻬﻪ ﺍﻟﻜﺬﺍﺏ ﻳﻘﻮﻝ ﺃﻧﻪ ﺷﻴﺨﺎ ﺯﺍﻋﻤﺎ ﺃﻧﻪ ﻣﻦ ﻋﻠﻤﺎء‬
‫ﺍﻟﻤﺴﻠﻤﻴﻦ ﻟﻜﻲ ﻳﺜﺒﺖ ﻋﻮﺍﻡ ﺍﻟﻨﺼﺎﺭﻯ ﻋﻠﻰ ﺑﺎﻁﻠﻪ‪..‬ﻓﺒﺄﻱ ﺭﺩ ﺳﺨﻴﻒ ﺳﻴﺪﺍﻓﻊ ﻋﻦ‬
‫ﻧﻔﺴﻪ ﺃﻭ ﺳﻴﺪﺍﻓﻊ ﻋﻨﻪ ﺃﻱ ﻧﺼﺮﺍﻧﻲ ﺑﻌﺪ ﻛﻞ ﻫﺬﻩ ﺍﻟﻔﻀﺎﺋﺢ؟!!‬
 ‫ﻭﻫﺬﻩ ﺍﻹﺣﺼﺎﺋﻴﺔ ﺃﻧﺎ ﺃﺿﻊ ﺭﺃﺳﻲ ﻋﻠﻰ ﺍﻟﻤﻘﺼﻠﺔ ﺇﻥ ﻛﺎﻧﺖ ﺻﺤﻴﺤﺔ ‪..‬ﻷﻧﻪ ﻻ‬
‫ﻳﻮﺟﺪ ﻋﺎﻟﻢ ﻣﺴﻠﻢ‪..‬ﻳﻘﻮﻝ ﺃﻥ ﺳﻮﺭﺓ ﺍﻟﻜﺎﻓﺮﻭﻥ ﺃﻭ ﺳﻮﺭﺓ ﺍﻟﻌﺼﺮ ﺃﻭ ﺳﻮﺭﺓ ﺍﻟﺘﻴﻦ‬
‫ﻓﻴﻬﺎ ﻧﺎﺳﺦ ﺃﻭ ﻣﻨﺴﻮﺥ ﻷﻧﻪ ﻻ ﺗﻮﺟﺪ ﺑﻬﻤﺎ ﺃﺣﻜﺎﻡ ﻓﻘﻬﻴﺔ ﺃﺳﺎﺳﺎ !!‬

‫ﺍﻟﻤﺼﻴﺒﺔ ﺃﻥ ﺍﻟﻨﺼﺎﺭﻯ ﻻ ﻳﻌﻠﻤﻮﻥ ﺃﻥ ﺳﻮﺭﺓ ﺍﻟﻌﺼﺮ ﺛﻼﺙ ﺁﻳﺎﺕ ﻟﻴﺲ ﻓﻴﻬﻤﺎ‬

‫ﺣﻞ ﺃﻭ ﺣﺮﻣﺔ ﻋﻠﻰ ﺍﻹﻁﻼﻕ ﺣﺘﻰ ﻳﺪﺧﻠﻬﺎ ﺍﻟﻨﺎﺳﺦ ﻭﺍﻟﻤﻨﺴﻮﺥ‬

‫ﺕ‬ ‫ْﺮ )‪ (2‬ﺇِ ﱠﻻ ﺍﻟﱠ ِﺬ َ‬

‫ﻳﻦ ﺁ َﻣﻨُﻮﺍ َﻭ َﻋ ِﻤﻠُﻮﺍ ﺍﻟﺼﱠﺎﻟِ َﺤﺎ ِ‬ ‫ﺎﻥ ﻟَﻔِﻲ ُﺧﺴ ٍ‬ ‫) َﻭ ْﺍﻟ َﻌﺼْ ِﺮ )‪ (1‬ﺇِ ﱠﻥ ْ ِ‬
‫ﺍﻹﻧ َﺴ َ‬
‫ﺻ ْﻮ ﺍ ﺑِﺎﻟ ﱠ‬
‫ﺼﺒ ِْﺮ )‪(3‬‬ ‫ﺻ ْﻮ ﺍ ﺑِ ْﺎﻟ َﺤ ﱢ‬
‫ﻖ َﻭﺗَ َﻮﺍ َ‬ ‫َﻭﺗَ َﻮﺍ َ‬

‫ﺃﺭﻧﻲ ﺃﻳﻦ ﺍﻷﺣﻜﺎﻡ ﺍﻟﻔﻘﻬﻴﺔ )ﺍﻟﺤﻼﻝ ﻭﺍﻟﺤﺮﺍﻡ( ؟ ﺃﺭﻧﻲ ﻣﺎﺫﺍ ﻳﻤﻜﻦ ﺃﻥ ﻳﻨﺴﺦ‬
‫ﻫﻨﺎ؟!‬
‫ﻓﺎﻟﻮﺍﻗﻊ ﺃﻥ ﺃﺑﻮﺟﻬﻞ ﻳﺨﺘﺮﻉ ﻭﻳﺆﻟﻒ ﺗﺄﻟﻴﻔﺎ ﺳﺨﻴﻔﺎ ﻣﻔﻀﻮﺣﺎ !!‬
‫ﺛﻢ ﻻﺣﻆ ﺍﻹﺣﺼﺎﺋﻴﺔ ﻟﻨﻜﺸﻒ ﺣﺘﻰ ﺃﻧﻪ ﻳﻜﺬﺏ ﺍﻟﻜﺬﺑﺔ ﻓﻮﻕ ﺍﻟﻜﺬﺑﺔ ﻓﻴﻘﻮﻝ )) ﻫﺬﻩ‬
‫ﻫﻲ ﺍﻵﻳﺎﺕ ﺍﻟﻤﻨﺴﻮﺧﺔ ﻓﻲ ‪ 60‬ﻣﻮﻗﻊ ﻓﻘﻂ‪ ،‬ﺃﻱ ﺣﻮﺍﻟﻲ ‪ 230‬ﺁﻳﺔ‪.‬‬
‫ﻭﺗﺼﻮﺭ ﻳﺎﻋﺰﻳﺰﻯ ﺍﻟﻘﺎﺭﺉ ﻟﻮ ﺫﻛﺮﻧﺎ ﺑﻘﻴﺔ ﺍﻟﻤﻮﺍﻗﻊ ﺍﻟﺘﻰ ﺫﻛﺮﻫﺎ ﺍﻟﺸﻴﺦ ﺇﺑﺮﺍﻫﻴﻢ‬
‫ﺍﻹﺑﻴﺎﺭﻯ ﻓﻰ ) ﻛﺘﺎﺏ ﺗﺎﺭﻳﺦ ﺍﻟﻘﺮﺁﻥ ﺹ ‪ ( 168‬ﻭﻫﻰ ‪ 144‬ﻣﻮﻗﻌﺎ ً‪ ،‬ﻓﻌﻠﻰ ﻛﻢ‬
‫ﺁﻳﺔ ﻣﻨﺴﻮﺧﺔ ﻧﺤﺼﻞ؟‪ .‬ﺍﻟﻮﺍﻗﻊ ﺃﻧﻨﺎ ﺑﺤﺴﺒﺔ ﺑﺴﻴﻄﺔ ﻧﺴﺘﻄﻴﻊ ﺃﻥ ﻧﻘﺪﺭ ﻣﺘﻮﺳﻂ ﺗﻠﻚ‬
‫ﺍﻵﻳﺎﺕ‪ ،‬ﻓﻘﺪ ﻭﺟﺪﻧﺎ ﺣﻮﺍﻟﻰ ‪ 230‬ﺁﻳﺔ ﻣﻨﺴﻮﺧﺔ ﻓﻰ ‪ 60‬ﻣﻮﻗﻌﺎً‪ ،‬ﻓﺒﻘﺴﻤﺔ ‪230‬‬
‫ﻋﻠﻰ ‪ 60‬ﻳﻜﻮﻥ ﺍﻟﻨﺎﺗﺞ ﺣﻮﺍﻟﻰ ‪ 4‬ﺁﻳﺎﺕ ﻓﻰ ﺍﻟﻤﻮﻗﻊ ﺍﻟﻮﺍﺣﺪ ) ﺃﻯ ﺑﻤﻌﺪﻝ ‪ 4‬ﺁﻳﺎﺕ‬
‫ﻓﻰ ﻛﻞ ﻣﻮﻗﻊ (‪ ،‬ﻭﺑﻀﺮﺏ ﻫﺬﺍ ﺍﻟﻤﻌﺪﻝ ﻓﻰ ﻋﺪﺩ ﺍﻟﻤﻮﺍﻗﻊ ﺍﻟﺘﻰ ﺫﻛﺮﻫﺎ ﺍﻹﻣﺎﻡ‬
‫ﺇﺑﺮﺍﻫﻴﻢ ﺍﻹﺑﻴﺎﺭﻯ ﻭﻫﻰ ‪ 144‬ﻧﺤﺼﻞ ﻋﻠﻰ ﺣﻮﺍﻟﻰ ‪ 550‬ﺁﻳﺔ ﻣﻨﺴﻮﺧﺔ ﻓﻰ‬
‫ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﻳﻢ‪ ،‬ﻭﺍﻟﻜﺮﻳﻢ ﺟﺪﺍً‪ .‬ﻳﺎﻟﻠﻬﻮﻝ !!!! ‪((.‬‬

‫ﺃﻭﻻ‪ :‬ﻟﻨﻔﺘﺮﺽ ﺻﺤﺔ ﻣﺎ ﺫﻛﺮﺗﻪ ﺑﺪﻟﻴﻠﻪ ﺃﻥ ‪ 230‬ﺁﻳﺔ ﺷﻤﻠﻬﺎ ﺍﻟﻨﺴﺦ ﻛﻤﺎ ﻗﺎﻝ‬
‫ﻫﻮ‪...‬ﻓﻬﻞ ﻳﻌﻠﻢ ﻛﻢ ﺁﻳﺔ ﻓﻲ ﺍﻟﻘﺮﺁﻥ ؟!‬
‫ﺍﻟﺠﻮﺍﺏ ‪ :‬ﺃﻛﺜﺮ ﻣﻦ ‪ 6000‬ﺁﻳﺔ ﻳﺎ ﺃﺑﺎ ﺟﻬﻞ !!‬
‫ﻓﻠﻮ ﺣﺴﺒﺖ ﺍﻟﻨﺴﺒﺔ ﻓﻠﻦ ﺗﻌﺪ ﺷﻴﺌﺎ ‪...‬ﺣﺴﺐ ﺇﺣﺼﺎﺋﻴﺔ ﺃﺑﻮﺟﻬﻞ ﺍﻟﺒﻬﻴﻤﻴﺔ ﺍﻟﺘﻲ ﺫﻛﺮ‬
‫ﻣﻨﻬﺎ ﺳﻮﺭﺓ ﺍﻟﻌﺼﺮ ﻭﺍﻟﻜﺎﻓﺮﻭﻥ !!‬
‫ﻛﻴﻒ ﻭﺻﻞ ﻓﻴﺜﺎﻏﻮﺭﺙ ﻋﺼﺮﻩ ﻭﺃﻭﺍﻧﻪ ﺃﻥ ‪ 230‬ﺁﻳﺔ ﻣﻦ ﺣﻮﺍﻟﻲ ‪6000‬‬
‫ﺗﺴﺎﻭﻱ ‪ %62.8‬؟!!!‬
 ‫ﻭﻳﺒﺪﻭ ﺃﻥ ﺍﻟﺮﺟﻞ ﻣﻮﻟﻊ ﺑﺎﻟﺤﺴﺎﺑﺎﺕ ﻭﺍﻟﻨﺴﺐ ﺍﻟﺒﻬﺎﺋﻤﻴﺔ ‪..‬ﻟﻜﻦ ﺍﻟﻤﺼﻴﺒﺔ ﺃﻧﻪ‬
‫ﻳﺨﺘﺮﻉ ﺃﻭ ﻳﻨﻘﻞ ﺃﻛﺎﺫﻳﺒﺎ ﻣﺤﻀﺔ ﺛﻢ ﻳﺠﻠﺲ ﻳﺤﺴﺐ ﻓﻴﻬﺎ –ﻭﻳﺎﻟﻴﺘﻪ ﻳﺤﺴﺐ ﺣﺴﺎﺑﺎ‬
‫ﺩﻗﻴﻘﺎ‪ -‬ﺎ ﺃﺳﻬﻞ ﻓﻀﺤﻪ ﺑﻌﺪ ﺫﻟﻚ ﻭﺍﻟﺤﻤﺪ ہﻠﻟ ﻭﺣﺪﻩ!!‬

‫ﺛﺎﻧﻴﺎ‪ :‬ﺃﻧﺎ ﻻ ﺃﻋﺮﻑ ﻣﺎ ﻫﺬﺍ ﺍﻹﺳﺘﺤﻤﺎﺭ ﻟﻘﺎﺭﺋﻴﻪ ﻭﻟﻤﺸﺎﻫﺪﻳﻪ‪ ..‬ﺯﻛﺮﻳﺎ ﻳﻘﻮﻝ ﺃﻧﻪ‬
‫ﻧﻘﻞ ‪ 60‬ﻣﻮﺿﻌﺎ ﻓﻘﻂ‪..‬ﻭﻟﻔﺮﻁ ﺣﺒﻪ ﻟﻠﻤﺴﻠﻤﻴﻦ ﻭﺇﺧﺘﺼﺎﺭﺍ ﻋﻠﻴﻬﻢ ﻟﻢ ﻳﺄﺕ ﺑﺒﻘﻴﺔ‬
‫ﺍﻟﻤﻮﺍﺿﻊ ﻭﻫﻲ ‪ 144‬ﻣﻮﻗﻌﺎ ‪...‬ﺭﺑﻤﺎ ﻳﺨﺎﻑ ﻋﻠﻰ ﻣﺸﺎﻋﺮ ﺍﻟﻤﺴﻠﻤﻴﻦ ‪...‬ﻓﻤﻦ‬
‫ﻓﺮﻁ ﺣﺒﻪ ﻟﻢ ﻳﺴﺘﻄﻊ ﺃﻥ ﻳﺼﺪﻣﻨﺎ ﺑﺄﻥ ﻳﺄﺗﻲ ﺑﺒﻘﻴﺔ ﺍﻟﻤﻮﺍﺿﻊ ‪..‬ﺃﺭﺣﻤﻮﻧﺎ ﻣﻦ ﻫﺬﻩ‬
‫ﺍﻷﻛﺎﺫﻳﺐ‪..‬ہﻠﻟ ﻋﻠﻴﻜﻢ ﻟﻮ ﻛﺎﻥ ﻋﻨﺪﻩ ﻣﺎ ﻳﺪﻳﻨﻨﺎ ﺑﻪ ﺃﻓﺴﻴﺘﺄﺧﺮ ؟!!!!!!!‬

‫ﻭﻣﻦ ﺷﺪﺓ ﺇﺳﺘﺤﻤﺎﺭﻩ ﻟﻘﺎﺭﺋﻴﺔ –ﻭﺃﻅﻨﻬﺎ ﺣﻤﻮﺭﻳﺔ ﻫﺬﻩ ﺍﻟﻤﺮﺓ ﻭﻟﻴﺴﺖ ﺇﺳﺘﺤﻤﺎﺭﺍ‪-‬‬
‫ﻓﺎﻹﺣﺼﺎﺋﻴﺔ ﺗﺬﻛﺮ ﺍﻟﺴﻮﺭ ﻭﻋﺪﺩ ﺍﻵﻳﺎﺕ ﺍﻟﻤﻨﺴﻮﺧﺔ ﺑﻬﺎ ﻭﺫﻛﺮﺕ ‪ 60‬ﺳﻮﺭﺓ ﻗﺎﻝ‬
‫"ﺍﻟﺴﻮﺭﺓ ﺍﻟﻔﻼﻧﻴﺔ ﺑﻬﺎ ﺁﻳﺔ ﻭﺍﻟﺴﻮﺭﺓ ﺍﻵﺧﺮﻯ ﺑﻬﺎ ﺁﻳﺘﻴﻦ ‪...‬ﺇﻟﺦ" ﻭﺯﻛﺮﻳﺎ ﻳﺰﻋﻢ‬
‫ﺃﻥ ﻋﻨﺪﻩ ‪ 144‬ﻣﻮﻗﻌﺎ ﻣﺜﻞ ﻣﺎ ﺟﺎء ﺑﻪ ‪ ..‬ﺃﻓﻼ ﻳﻌﻠﻢ ﺍﺑﻮ ﺟﻬﻞ ﺃﻥ ﻋﻨﺪﻧﺎ ‪114‬‬
‫ﺳﻮﺭﺓ ﻓﻲ ﺍﻟﻘﺮﺁﻥ ﻓﻘﻂ ‪..‬ﻓﻤﻦ ﺃﻳﻦ ﺳﻴﺄﺗﻲ ﺏ ‪ 144‬ﻫﺬﺍ ﺍﻷﺧﺮﻕ ﺍﻷﺧﺮﻑ ؟!!!‬
‫ﺷﺊ ﻣﺘﺨﻠﻒ ﺑﻜﺎﻓﺔ ﺍﻟﻤﻘﺎﻳﻴﺲ ﻓﺤﺘﻰ ﺍﻟﻜﺬﺏ ﻭﺍﻟﻨﺼﺐ ﻻ ﻳﺠﻴﺪﻩ !!‬

‫ﻭﺍﻟﺬﻱ ﻳﻐﻴﻆ ﺩﺍﺋﻤﺎ ﻫﻮ ﺧﺎﺗﻤﺘﻪ ))ﺃﻳﻦ ﻋﻘﻮﻝ ﺇﺧﻮﺍﻧﻨﺎ ﺍﻟﻤﺴﻠﻤﻴﻦ؟؟؟؟ ﺇﻧﻪ ﺍﻟﻮﻋﻲ‬
‫ﺍﻟﻤﻐﻴﺐ ﺑﻔﻌﻞ ﺍﻹﺭﻫﺎﺏ ﺍﻟﺪﻳﻨﻲ!!!‬
‫ﺃﻟﻢ ﻳﻜﻦ ﻧﺒﻲ ﺍﻹﺳﻼﻡ ﺑﺤﻖ ﻋﺒﻘﺮﻳﺎً‪ ،‬ﻟﻘﺪ ﺃﺣﺴﻦ ﺍﻟﻤﺮﺣﻮﻡ ﻋﺒﺎﺱ ﺍﻟﻌﻘﺎﺩ ﺇﺫ ﺳﻤﻰ‬
‫ﻛﺘﺎﺑﻪ ﻋﻦ ﺍﻟﻨﺒﻲ "ﻋﺒﻘﺮﻳﺔ ﻣﺤﻤﺪ" ‪((.‬‬

‫ﻭﻟﻠﺮﺩ ﻋﻠﻰ ﻫﺬﺍ ‪..‬ﺃﻭﻻ ‪ :‬ﻭﻛﺄﻥ ﺑﻄﺮﺱ ﻳﺮﻳﺪ ﺃﻥ ﻳﻘﻮﻝ ﺃﻧﻨﺎ ﻧﺨﻔﻲ ﻣﻮﺿﻮﻉ‬
‫ﺍﻟﻨﺎﺳﺦ ﻭﺍﻟﻤﻨﺴﻮﺥ ﻭﻳﻘﻮﻝ ﺃﻧﻨﺎ ﻣﻐﻴﻴﺒﻴﻦ‪..‬ﻭﻟﻜﻦ ﺍﻟﻤﻐﻴﺒﻴﻦ ﻫﻢ ﺍﻟﻨﺼﺎﺭﻯ ﻷﻥ‬
‫ﻋﻠﻤﺎء ﺍﻹﺳﻼﻡ ﺻﻨﻔﻮﺍ ﺁﻻﻑ ﺍﻟﻜﺘﺐ ﻓﻲ ﺍﻟﻨﺎﺳﺦ ﻭﺍﻟﻤﻨﺴﻮﺥ ‪...‬ﻭﻛﻞ ﺍﻟﺘﻔﺎﺳﻴﺮ‬
‫ﺗﻜﻠﻤﺖ ﻋﻦ ﺍﻟﻨﺎﺳﺦ ﻭﺍﻟﻤﻨﺴﻮﺥ ﻭﻫﻮ ﻣﺬﻛﻮﺭ ﻓﻲ ﺍﻟﻘﺮﺁﻥ !!‬
‫ﻭﻛﻮﻥ ﺑﻄﺮﺱ ﻳﺮﻳﺪ ﺃﻥ ﻳﻨﻜﺮﻩ ﻷﻧﻪ ﻛﺎﻓﺮ ﺑﻜﺘﺎﺑﻪ ﻓﻬﺬﺍ ﺃﻣﺮ ﺁﺧﺮ!!‬
‫ﻭﻛﻮﻥ ﺑﻄﺮﺱ ﻳﺮﻳﺪ ﺃﻥ ﻳﻔﻬﻤﻪ ﺃﻧﻪ ﺍﻟﺒﺪﺍء ﻟﻴﻄﻌﻦ ﻓﻲ ﺩﻳﻨﻨﺎ ﻭﺇﻧﻤﺎ ﻳﻄﻌﻦ ﻓﻲ‬
‫ﻧﺤﺮﻩ ﻓﻬﺬﺍ ﺃﻣﺮ ﺁﺧﺮ !!‬

‫ﻭﺛﺎﻧﻴﺎ ‪ :‬ﺟﺪﻳﺮ ﺑﺎﻟﺬﻛﺮ ﺃﻥ ﻋﺒﺎﺱ ﺍﻟﻌﻘﺎﺩ ﻛﺘﺐ "ﻋﺒﻘﺮﻳﺔ ﺍﻟﻤﺴﻴﺢ" ﻭﺯﻛﺮﻳﺎ‬

‫ﺑﻄﺮﺱ ﻳﻌﻠﻢ ﻫﺬﺍ ﺗﻤﺎﻣﺎ ﻭﻗﺎﻝ ﺫﻟﻚ ﻓﻲ ﺣﻠﻘﺎﺗﻪ ﻗﺎﺋﻼ "ﻋﺒﺎﺱ ﺍﻟﻌﻘﺎﺩ ﺍﻟﺬﻱ ﻛﺘﺐ‬
‫ﻋﺒﻘﺮﻳﺔ ﺍﻟﻤﺴﻴﺢ" !!‬
‫ﻭﻭﷲ ﻟﻮ ﻭﺿﻌﻨﺎ ﻣﻌﺎﻳﻴﺮﻛﻢ ﺍﻟﻜﺎﺫﺑﺔ ﻭﻁﻌﻮﻧﺎﺗﻜﻢ ﺣﻮﻝ ﺍﻟﻨﺒﻲ ﻣﺤﻤﺪ ﻋﻠﻰ ﺍﻟﻤﺴﻴﺢ‬
‫ﻓﺼﺪﻗﻮﻧﻲ ﻓﺴﻀﻄﺮﻭﻥ ﻟﺘﻜﺬﻳﺐ ﺍﻟﻤﺴﻴﺢ ﺃﻳﻀﺎ )ﻭﺟﺮﺑﻮﺍ( !!‬

‫ﻳﻘﻮﻝ ﺃﺑﻮﺟﻬﻞ ﺹ ‪12‬‬

‫)) ﻓﻰ ﺍﻟﻮﺍﻗﻊ ﺃﻧﺎ ﻟﻦ ﺃﺟﻴﺐ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺴﺆﺍﻝ ﻣﻦ ﻛﻼﻣﻲ ﻟﺌﻼ ﻳﻘﻮﻝ ﺃﺣﺪ ﺇﻧﻲ ﻣﺘﺠﻨﻲ ﻋﻠﻰ ﺍﻟﻘﺮﺁﻥ‪،‬‬
‫ﻭﻟﻜﻨﻲ ﺃﺩﻉ ﺃﺋﻤﺔ ﺍﻹﺳﻼﻡ ﻳﺠﻴﺒﻮﻥ‪ ،‬ﻓﺄﻧﻘﻞ ﻟﻚ ﺑﻌﺾ ﺃﻗﻮﺍﻟﻬﻢ‪:‬‬
‫‪ 105‬ﻳﻘﻮﻝ‪:‬‬ ‫)‪ (1‬ﺍﻹﻣﺎﻡ ﺍﻟﺤﺎﻓﻆ ﻋﻤﺎﺩ ﺍﻟﺪﻳﻦ ﺍﺑﻦ ﻛﺜﻴﺮ ﻓﻲ ﺗﻔﺴﻴﺮﻩ ﻟﻠﻘﺮﺁﻥ ﺍﻟﺠﺰء ﺍﻷﻭﻝ ﺻﻔﺤﺔ‬
‫]ﺍﻟﻤﺴﻠﻤﻮﻥ ﻛﻠﻬﻢ ﻣﺘﻔﻘﻮﻥ ﻋﻠﻰ ﺟﻮﺍﺯ ﺍﻟﻨﺴﺦ ﻓﻲ ﺃﺣﻜﺎﻡ ﷲ ‪ ...‬ﻭﻛﻠﻬﻢ ﻗﺎﻝ ﺑﻮﻗﻮﻋﻪ[ ‪((.‬‬

‫ﻟﻴﺲ ﻟﺪﻱ ﺇﻋﺘﺮﺍﺽ ﺇﻻ ﻋﻠﻰ ﻋﺎﺩﺓ ﺃﺑﻮ ﺟﻬﻞ ﺍﻟﺴﻴﺌﺔ"ﺍﻟﺜﻼﺙ ﻧﻘﺎﻁ" ‪...‬‬
‫ﻭﺍﻹﻗﺘﺒﺎﺱ ﻫﻨﺎ ﻳﻘﻮﻝ ﺑﻦ ﻛﺜﻴﺮ‬
‫))ﻭﺍﻟﻤﺴﻠﻤﻮﻥ ﻛﻠﻬﻢ ﻣﺘﻔﻘﻮﻥ ﻋﻠﻰ ﺟﻮﺍﺯ ﺍﻟﻨﺴﺦ ﻓﻲ ﺃﺣﻜﺎﻡ ﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻟﻤﺎ ﻟﻪ ﻓﻲ‬
‫ﺫﻟﻚ ﻣﻦ ﺍﻟﺤﻜﻢ ﺍﻟﺒﺎﻟﻐﺔ‪ ،‬ﻭﻛﻠﻬﻢ ﻗﺎﻝ ﺑﻮﻗﻮﻋﻪ‪((.‬‬

‫ﺟﺪﻳﺮ ﺑﺎﻟﺬﻛﺮ ﺃﻥ ﺇﺑﻦ ﻛﺜﻴﺮ ﻓﻲ ﺗﻔﺴﻴﺮﻩ ﻭﻣﺜﻠﻪ ﺍﻟﺮﺍﺯﻱ ﻭﻏﻴﺮﻫﻢ ﻗﺪ ﺭﺩﻭﺍ ﺭﺩﻭﺩﺍ‬
‫ﻣﻔﺤﻤﺔ ﻋﻠﻰ ﻣﻦ ﺃﻧﻜﺮ ﺍﻟﻨﺴﺦ ﻣﻦ ﺍﻟﻴﻬﻮﺩ ‪ ..‬ﻭﻟﻸﺳﻒ ﻟﻢ ﻳﻜﻦ ﻓﻲ ﺯﻣﻨﻪ ﻧﺼﺎﺭﻯ‬
‫ﻛﺎﻓﺮﻳﻦ ﺑﻜﺘﺎﺑﻬﻢ ﺍﻟﻤﻘﺪﺱ ﻣﺜﻞ ﺯﻛﺮﻳﺎ ﺑﻄﺮﺱ ﻭﺗﺎﺑﻌﻴﻪ ﺍﻟﺬﻳﻦ ﻣﺎ ﻛﻠﻔﻮﺍ ﺍﻧﻔﺴﻬﻢ ﺃﻥ‬
‫ﻳﻘﺮﺃﻭﺍ ﻛﺘﺎﺑﻬﻢ )ﻋﺒﺮﺍﻧﻴﻦ ‪.. ( 18 : 7‬ﻳﻘﻮﻝ ﺑﻦ ﻛﺜﻴﺮ‪:‬‬
‫))ﻓﺈﻧﻪ ﻣﻨﻪ ﺗﻜﺬﻳﺐ ﻟﻠﻴﻬﻮﺩ ﺍﻟﺬﻳﻦ ﺃﻧﻜﺮﻭﺍ ﻧَ ْﺴ َﺦ ﺃﺣﻜﺎﻡ ﺍﻟﺘﻮﺭﺍﺓ‪ ،‬ﻭﺟﺤﺪﻭﺍ ﻧﺒﻮﺓ‬
‫ﻋﻴﺴﻰ ﻭﻣﺤﻤﺪ‪ ،‬ﻋﻠﻴﻬﻤﺎ ﺍﻟﺼﻼﺓ‬
‫ﻭﺍﻟﺴﻼﻡ‪ ،‬ﻟﻤﺠﻴﺌﻬﻤﺎ ﺑﻤﺎ ﺟﺎءﺍ ﺑﻪ ﻣﻦ ﻋﻨﺪ ﷲ ﺑﺘﻐﻴﺮ ﻣﺎ ﻏﻴﺮ ﷲ ﻣﻦ ﺣﻜﻢ‬
‫ﺍﻟﺘﻮﺭﺍﺓ‪ .‬ﻓﺄﺧﺒﺮﻫﻢ ﷲ ﺃﻥ ﻟﻪ ﻣﻠﻚ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻭﺳﻠﻄﺎﻧﻬﻤﺎ‪ ،‬ﻭﺃﻥ ﺍﻟﺨﻠﻖ‬
‫ﺃﻫﻞ ﻣﻤﻠﻜﺘﻪ ﻭﻁﺎﻋﺘﻪ ﻭﻋﻠﻴﻬﻢ ﺍﻟﺴﻤﻊ ﻭﺍﻟﻄﺎﻋﺔ ﻷﻣﺮﻩ ﻭﻧﻬﻴﻪ‪ ،‬ﻭﺃﻥ ﻟﻪ ﺃﻣﺮﻫﻢ ﺑﻤﺎ‬
‫ﻳﺸﺎء‪ ،‬ﻭﻧﻬﻴﻬﻢ ﻋﻤﺎ ﻳﺸﺎء‪ ،‬ﻭﻧﺴﺦ ﻣﺎ ﻳﺸﺎء‪ ،‬ﻭﺇﻗﺮﺍﺭ ﻣﺎ ﻳﺸﺎء‪ ،‬ﻭﺇﻧﺸﺎء ﻣﺎ ﻳﺸﺎء‬
‫ﻣﻦ ﺇﻗﺮﺍﺭﻩ ﻭﺃﻣﺮﻩ ﻭﻧﻬﻴﻪ‪.‬‬
‫]ﻭﺃﻣﺮ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ ،‬ﺑﺬﺑﺢ ﻭﻟﺪﻩ‪ ،‬ﺛﻢ ﻧﺴﺨﻪ ﻗﺒﻞ ﺍﻟﻔﻌﻞ‪ ،‬ﻭﺃﻣﺮ ﺟﻤﻬﻮﺭ‬
‫ﺑﻨﻰ ﺇﺳﺮﺍﺋﻴﻞ ﺑﻘﺘﻞ ﻣﻦ ﻋﺒﺪ ﺍﻟﻌﺠﻞ ﻣﻨﻬﻢ‪ ،‬ﺛﻢ ﺭﻓﻊ ﻋﻨﻬﻢ ﺍﻟﻘﺘﻞ ﻛﻴﻼ ﻳﺴﺘﺄﺻﻠﻬﻢ‬
‫ﺍﻟﻘﺘﻞ [‪.‬‬
‫ﻗﻠﺖ‪ :‬ﺍﻟﺬﻱ ﻳﺤﻤﻞ ﺍﻟﻴﻬﻮﺩ ﻋﻠﻰ ﺍﻟﺒﺤﺚ ﻓﻲ ﻣﺴﺄﻟﺔ ﺍﻟﻨﺴﺦ‪ ،‬ﺇﻧﻤﺎ ﻫﻮ ﺍﻟﻜﻔﺮ‬
‫ﻭﺍﻟﻌﻨﺎﺩ‪ ،‬ﻓﺈﻧﻪ ﻟﻴﺲ ﻓﻲ ﺍﻟﻌﻘﻞ ﻣﺎ ﻳﺪﻝ ﻋﻠﻰ ﺍﻣﺘﻨﺎﻉ ﺍﻟﻨﺴﺦ ﻓﻲ ﺃﺣﻜﺎﻡ ﷲ ﺗﻌﺎﻟﻰ؛‬
‫ﻷﻧﻪ ﻳﺤﻜﻢ ﻣﺎ ﻳﺸﺎء ﻛﻤﺎ ﺃﻧﻪ ﻳﻔﻌﻞ ﻣﺎ ﻳﺮﻳﺪ‪ ،‬ﻣﻊ ﺃﻧﻪ ﻗﺪ ﻭﻗﻊ ﺫﻟﻚ ﻓﻲ ﻛﺘﺒﻪ‬
‫ﺍﻟﻤﺘﻘﺪﻣﺔ ﻭﺷﺮﺍﺋﻌﻪ ﺍﻟﻤﺎﺿﻴﺔ‪ ،‬ﻛﻤﺎ ﺃﺣﻞ ﻵﺩﻡ ﺗﺰﻭﻳﺞ ﺑﻨﺎﺗﻪ ﻣﻦ ﺑﻨﻴﻪ‪ ،‬ﺛﻢ ﺣﺮﻡ‬
‫ﺫﻟﻚ‪ ،‬ﻭﻛﻤﺎ ﺃﺑﺎﺡ ﻟﻨﻮﺡ ﺑﻌﺪ ﺧﺮﻭﺟﻪ ﻣﻦ ﺍﻟﺴﻔﻴﻨﺔ ﺃﻛﻞ ﺟﻤﻴﻊ ﺍﻟﺤﻴﻮﺍﻧﺎﺕ‪ ،‬ﺛﻢ ﻧﺴﺦ‬
‫ِﺣﻞﱡ ﺑﻌﻀﻬﺎ‪ ،‬ﻭﻛﺎﻥ ﻧﻜﺎﺡ ﺍﻷﺧﺘﻴﻦ ﻣﺒﺎﺡ ﻹﺳﺮﺍﺋﻴﻞ ﻭﺑﻨﻴﻪ‪ ،‬ﻭﻗﺪ ﺣﺮﻡ ﺫﻟﻚ ﻓﻲ‬
 ‫ﺷﺮﻳﻌﺔ ﺍﻟﺘﻮﺭﺍﺓ ﻭﻣﺎ ﺑﻌﺪﻫﺎ‪ .‬ﻭﺃﺷﻴﺎء ﻛﺜﻴﺮﺓ ﻳﻄﻮﻝ ﺫﻛﺮﻫﺎ‪ ،‬ﻭﻫﻢ ﻳﻌﺘﺮﻓﻮﻥ ﺑﺬﻟﻚ‬
‫ﻭﻳﺼﺪﻓﻮﻥ ﻋﻨﻪ‪ .‬ﻭﻣﺎ ﻳﺠﺎﺏ ﺑﻪ ﻋﻦ ﻫﺬﻩ ﺍﻷﺩﻟﺔ ﺑﺄﺟﻮﺑﺔ ﻟﻔﻈﻴﺔ‪ ،‬ﻓﻼ ﺗﺼﺮﻑ‬
‫ﺍﻟﺪﻻﻟﺔ ﻓﻲ ﺍﻟﻤﻌﻨﻰ‪ ،‬ﺇﺫ ﻫﻮ ﺍﻟﻤﻘﺼﻮﺩ‪.....‬ﻭﻗﺮﺉ ﻓﻲ ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ‪ ،‬ﺍﻟﺘﻲ‬
‫ﻧﺰﻝ ﺻﺪﺭﻫﺎ ﺧﻄﺎﺑًﺎ ﻣﻊ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻭﻗﻮﻉ ﺍﻟﻨﺴﺦ ﻋﻨﺪ ﺍﻟﻴﻬﻮﺩ ﻓﻲ ﻭﻗﻮﻟﻪ‬
‫ﺗﻌﺎﻟﻰ‪ُ } :‬ﻛﻞﱡ ﺍﻟﻄﱠ َﻌ ِﺎﻡ َﻛ َ‬
‫ﺎﻥ ِﺣﻼ ﻟِﺒَﻨِﻲ ﺇِ ْﺳ َﺮﺍﺋِﻴ َﻞ ﺇِﻻ َﻣﺎ َﺣ ﱠﺮ َﻡ ﺇِ ْﺳ َﺮﺍﺋِﻴ ُﻞ َﻋﻠَﻰ ﻧَ ْﻔ ِﺴ ِﻪ‬
‫{ ﺍﻵﻳﺔ ]ﺁﻝ ﻋﻤﺮﺍﻥ‪ [93 :‬ﻛﻤﺎ ﺳﻴﺄﺗﻲ ﺗﻔﺴﻴﺮﻫﺎ‪ ،‬ﻭﺍﻟﻤﺴﻠﻤﻮﻥ ﻛﻠﻬﻢ ﻣﺘﻔﻘﻮﻥ‬
‫ﻋﻠﻰ ﺟﻮﺍﺯ ﺍﻟﻨﺴﺦ ﻓﻲ ﺃﺣﻜﺎﻡ ﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻟﻤﺎ ﻟﻪ ﻓﻲ ﺫﻟﻚ ﻣﻦ ﺍﻟﺤﻜﻢ ﺍﻟﺒﺎﻟﻐﺔ‪،‬‬
‫ﻭﻛﻠﻬﻢ ﻗﺎﻝ ﺑﻮﻗﻮﻋﻪ‪(( .‬‬

‫ﺟﺪﻳﺮ ﺑﺎﻟﺬﻛﺮ ﺃﻥ ﻣﻦ ﺃﻓﻜﺎﺭ ﺑﻄﺮﺱ ﺩﺍﺋﻤﺎ ﺃﻥ ﻳﺄﺗﻲ ﺑﻄﻌﻮﻧﺎﺕ ﺃﻭﺭﺩﻫﺎ ﻣﺜﻼ‬

‫ﺍﻟﻴﻬﻮﺩ ﻭﻧﻘﻠﻬﺎ ﺍﻟﻤﺴﻠﻤﻮﻥ ﻓﻲ ﻛﺘﺒﻬﻢ ﻣﻊ ﺍﻟﺮﺩ ﻋﻠﻴﻬﺎ ﻣﺜﻞ ﻫﺬﺍ ﺍﻟﻄﻌﻦ ﻣﻦ ﺍﻟﻴﻬﻮﺩ‬
‫ﻓﻴﺒﻨﻲ ﻋﻠﻴﻪ ﻗﻮﻻ ﻭﻳﻨﺴﺒﻬﺎ ﻟﻠﻤﺴﻠﻤﻴﻦ !!‬
‫ﻭﻻ ﻳﺮﺿﻰ ﺯﻛﺮﻳﺎ ﺑﻄﺮﺱ ﺃﺑﺪﺍ ﺃﻥ ﺃﻧﻘﻞ ﻋﻨﻪ ﺃﻧﻪ ﻗﺎﻝ ﻓﻲ ﻛﺘﺎﺏ ﺇﻋﺘﺮﺍﺿﺎﺕ‬
‫ﺍﻟﺸﻴﺦ ﺩﻳﺪﺍﺕ ﻭﺍﻟﺮﺩ ﻋﻠﻴﻬﺎ ﺹ ‪13‬‬
‫ﻋﺪﺩ ﺑﻨﻲ ﺇﺳﺮﺍﺋﻴﻞ ﺑﺤﺴﺐ ﺻﻤﻮﺋﻴﻞ ﺍﻟﺜﺎﻧﻲ )‪2‬ﺻﻢ ‪(24:9‬‬ ‫)) )‪(1‬‬
‫ﻫﻮ‪ 800 :‬ﺃﻟﻒ ﺷﺨﺺ‪.‬‬
‫)‪ (2‬ﺃﻣﺎ ﺑﺤﺴﺐ ﺃﺧﺒﺎﺭ ﺃﻳﺎﻡ ﺍﻷﻭﻝ )‪1‬ﺃﺥ ‪(5 :21‬‬
‫ﻫﻮ‪ :‬ﻣﻠﻴﻮﻥ ﻭ ‪ 100‬ﺃﻟﻒ ﺷﺨﺺ‪.‬‬
‫)‪ (3‬ﻓﻴﻜﻮﻥ ﺍﻟﻔﺮﻕ ﺑﻴﻦ ﺍﻟﻌﺪﺩﻳﻦ = ‪ 300 = 800000 – 1100000‬ﺃﻟﻒ‬
‫ﺷﺨﺺ‪((.‬‬
‫ﻭﺃﺟﻠﺲ ﺃﻫﻠﻞ ﻭﺃﻗﻮﻝ ﺯﻛﺮﻳﺎ ﺑﻄﺮﺱ ﻳﻌﺘﺮﻑ ﺑﺄﺧﻄﺎء ﻛﺘﺎﺑﻪ ‪..‬ﺇﻟﺦ ‪..‬ﻓﻬﺬﺍ ﺇﺳﻠﻮﺏ‬
‫ﺩﻧﺊ ﻗﺪ ﺃﺛﺒﺘﻨﺎ ﺃﻥ ﺑﻄﺮﺱ ﻳﺴﺘﺨﺪﻣﻪ ﺩﺍﺋﻤﺎ ﺃﻥ ﻳﻮﺭﺩ ﺍﻟﺸﺒﻬﺔ ﻭﻛﺄﻥ ﺍﻟﻌﺎﻟﻢ ﺍﻟﻤﺴﻠﻢ‬
‫ﻫﻮ ﺍﻟﻘﺎﺋﻞ !!‬
‫ﻛﻤﺎ ﻓﻲ ﻛﺘﺎﺏ "ﺯﻭﺟﺎﺕ ﺍﻟﻨﺒﻲ" ﻳﻘﻮﻝ ‪...‬ﻛﺎﻥ ﻣﺸﻬﻮﺭﺍ ﻋﻦ ﻧﺒﻲ ﺍﻹﺳﻼﻡ ﺃﻧﻪ‬
‫ﻛﺜﻴﺮ ﺍﻟﺰﻭﺍﺝ ﻓﻴﻨﻘﻞ ﻗﻮﻻ ﻟﻜﺎﻓﺮ ﻗﺪﻳﻢ ﺃﻧﻪ ﻗﺎﻝ "ﻟﻴﺲ ﻟﻤﺤﻤﺪ ﻫﻢ ﺇﻻ‬
‫ﺍﻟﺰﻭﺍﺝ"‪...‬ﻭﻛﺜﻴﺮ ﻣﻦ ﻫﺬﺍ ﻓﻠﻮ ﻛﺎﻥ ﻳﺮﺿﻰ ﺑﺬﻟﻚ ﺃﻥ ﻧﺴﺘﺪﻝ ﻋﻠﻰ ﻏﺮﺍﺭ ﻣﺎ‬
‫ﻳﺴﺘﺪﻝ ﺑﻪ ﻓﻨﻘﻮﻝ‬

‫ﻟﻘﺪ ﻧﻘﻞ ﺃﻗﺮﺑﺎء ﻳﺴﻮﻉ ﻣﺎ ﻛﺎﻥ ﻣﺸﻬﻮﺭﺍ ﻋﻨﻪ ﻭﻣﺎ ﻛﺎﻧﻮﺍ ﻳﻌﺘﻘﺪﻭﻥ ﺑﻪ ﺣﻴﺚ ﻗﺎﻟﻮﺍ‪:‬‬
‫‪ Mk:3:21‬ﻭﻟﻤﺎ ﺳﻤﻊ ﺍﻗﺮﺑﺎﺅﻩ ﺧﺮﺟﻮﺍ ﻟﻴﻤﺴﻜﻮﻩ ﻻﻧﻬﻢ ﻗﺎﻟﻮﺍ ﺍﻧﻪ ﻣﺨﺘﻞ‪.‬‬
‫)‪(SVD‬‬

‫‪ Jn:8:41‬ﺍﻧﺘﻢ ﺗﻌﻤﻠﻮﻥ ﺍﻋﻤﺎﻝ ﺍﺑﻴﻜﻢ‪.‬ﻓﻘﺎﻟﻮﺍ ﻟﻪ ﺍﻧﻨﺎ ﻟﻢ ﻧﻮﻟﺪ ﻣﻦ ﺯﻧﺎ‪(SVD) .‬‬

 ‫ﻭﻫﺎ ﻫﻢ ﺍﻟﻴﻬﻮﺩ ﺍﻟﻔﺮﻳﺴﻴﻴﻦ ﻳﻠﻘﻮﻥ ﻋﻠﻴﻪ ﺑﺎﻟﺘﻌﺮﻳﺾ ﺃﻧﻪ ﺇﺑﻦ ﺯﻧﺎ !!‬
‫ﻓﻬﻞ ﻫﺬﻩ ﺇﺳﺘﺪﻻﻻﺕ ﺣﻘﻴﻘﻴﺔ ؟! ﻟﻮ ﻛﺎﻧﺖ ﺇﺳﺘﺪﻻﻻﺕ ﺑﻄﺮﺱ ﺣﻘﻴﻘﻴﺔ ﻓﺘﻠﻚ‬
‫ﻛﺬﻟﻚ!‬
‫‪ Mt:7:1‬ﻻ ﺗﺪﻳﻨﻮﺍ ﻟﻜﻲ ﻻ ﺗﺪﺍﻧﻮﺍ‪ 2 .‬ﻻﻧﻜﻢ ﺑﺎﻟﺪﻳﻨﻮﻧﺔ ﺍﻟﺘﻲ ﺑﻬﺎ ﺗﺪﻳﻨﻮﻥ‬
‫ﺗﺪﺍﻧﻮﻥ‪.‬ﻭﺑﺎﻟﻜﻴﻞ ﺍﻟﺬﻱ ﺑﻪ ﺗﻜﻴﻠﻮﻥ ﻳﻜﺎﻝ ﻟﻜﻢ‪(SVD) .‬‬

‫ﻭﻣﻦ ﻣﺨﺎﺯﻳﻪ ﻓﻲ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﺃﻧﻪ ﻳﺴﺘﺪﻝ ﺑﺂﻳﺎﺕ ﻣﺒﺘﻮﺭﺓ ﻟﻴﻀﺮﺑﻬﺎ ﻓﻲ ﺑﻌﻀﻬﺎ‬
‫ﻣﺪﻋﻴﺎ ﺍﻟﺘﻨﺎﻗﺾ ﻭﻳﺴﺘﺪﻝ ﺑﺎﻵﻳﺔ "ﻻ ﻣﺒﺪﻝ ﻟﻜﻠﻤﺎﺕ ﷲ" ﻭﻟﻜﻦ ﻋﻨﺪ ﻗﺮﺍءﺓ ﺍﻵﻳﺔ‬
‫ﻓﻲ ﺳﻴﺎﻗﻬﺎ ﻳﺘﻀﺢ ﺍﻟﻤﻌﻨﻰ‪:‬‬
‫ﻚ َﻭﻟَ ِﻜ ﱠﻦ ﺍﻟﻈﱠﺎﻟِ ِﻤ َ‬
‫ﻴﻦ ﺑِﺂَﻳَﺎ ِ‬
‫ﺕ‬ ‫ﻮﻥ ﻓَﺈِﻧﱠﻬُ ْﻢ َﻻ ﻳُ َﻜ ﱢﺬﺑُﻮﻧَ َ‬ ‫ﻚ ﺍﻟﱠ ِﺬﻱ ﻳَﻘُﻮﻟُ َ‬ ‫))ﻗَ ْﺪ ﻧَ ْﻌﻠَ ُﻢ ﺇِﻧﱠﻪُ ﻟَﻴَﺤْ ُﺰﻧُ َ‬
‫ﺼﺒَﺮُﻭﺍ َﻋﻠَﻰ َﻣﺎ ُﻛ ﱢﺬﺑُﻮﺍ َﻭﺃُﻭ ُﺫﻭﺍ‬ ‫ﻚ ﻓَ َ‬ ‫ﺖ ُﺭ ُﺳ ٌﻞ ِﻣ ْﻦ ﻗَ ْﺒﻠِ َ‬ ‫ﻭﻥ ) ‪َ (33‬ﻭﻟَﻘَ ْﺪ ُﻛ ﱢﺬﺑَ ْ‬ ‫ﷲِ ﻳَﺠْ َﺤ ُﺪ َ‬ ‫ﱠ‬
‫ﻴﻦ ) ‪(34‬‬ ‫ﻙ ِﻣ ْﻦ ﻧَﺒَﺈ ِ ْﺍﻟ ُﻤﺮْ َﺳﻠِ َ‬ ‫ﷲِ َﻭﻟَﻘَ ْﺪ َﺟﺎ َء َ‬ ‫ﺕ ﱠ‬ ‫َﺣﺘﱠﻰ ﺃَﺗَﺎﻫُ ْﻢ ﻧَﺼْ ُﺮﻧَﺎ َﻭ َﻻ ُﻣﺒَ ﱢﺪ َﻝ ﻟِ َﻜﻠِ َﻤﺎ ِ‬
‫ﺍﻷﻧﻌﺎﻡ‬
‫ﻭﻭﺍﺿﺢ ﻣﻦ ﺍﻟﺴﻴﺎﻕ ﺃﻥ ﺍﻟﻤﻘﺼﻮﺩ ﻫﻮ ﺍﻟﻮﻋﺪ ﺍﻹﻟﻬﻲ ﺑﻨﺼﺮ ﺭﺳﻮﻟﻪ !‬

‫ﻭﻣﺜﻠﻬﺎ ﺗﻤﺎﻣﺎ ﻗﻮﻝ ﺍﻟﻤﺴﻴﺢ "ﺍﻟﺴﻤﺎء ﻭﺍﻷﺭﺽ ﺗﺰﻭﻻﻥ ﻟﻜﻦ ﻛﻼﻣﻲ ﻻ ﻳﺰﻭﻝ"‬
‫ﻳﻘﺘﻄﻌﻪ ﺍﻟﻨﺼﺎﺭﻯ ﻣﻦ ﺳﻴﺎﻗﻪ ﻭﺍﻟﻨﺺ ﻣﻘﻴﺪ ﻭﻟﻴﺲ ﻋﺎﻡ !‬

‫‪Mt:24:29-35‬‬
‫‪ 29‬ﻭﻟﻠﻮﻗﺖ ﺑﻌﺪ ﺿﻴﻖ ﺗﻠﻚ ﺍﻻﻳﺎﻡ ﺗﻈﻠﻢ ﺍﻟﺸﻤﺲ ﻭﺍﻟﻘﻤﺮ ﻻ ﻳﻌﻄﻲ ﺿﺆﻩ‬
‫ﻭﺍﻟﻨﺠﻮﻡ ﺗﺴﻘﻂ ﻣﻦ ﺍﻟﺴﻤﺎء ﻭﻗﻮﺍﺕ ﺍﻟﺴﻤﻮﺍﺕ ﺗﺘﺰﻋﺰﻉ‪.‬‬
‫‪ 30‬ﻭﺣﻴﻨﺌﺬ ﺗﻈﻬﺮ ﻋﻼﻣﺔ ﺍﺑﻦ ﺍﻻﻧﺴﺎﻥ ﻓﻲ ﺍﻟﺴﻤﺎء‪.‬ﻭﺣﻴﻨﺌﺬ ﺗﻨﻮﺡ ﺟﻤﻴﻊ ﻗﺒﺎﺋﻞ‬
‫ﺍﻻﺭﺽ ﻭﻳﺒﺼﺮﻭﻥ ﺍﺑﻦ ﺍﻻﻧﺴﺎﻥ ﺁﺗﻴﺎ ﻋﻠﻰ ﺳﺤﺎﺏ ﺍﻟﺴﻤﺎء ﺑﻘﻮﺓ ﻭﻣﺠﺪ ﻛﺜﻴﺮ‪.‬‬
‫‪ 31‬ﻓﻴﺮﺳﻞ ﻣﻼﺋﻜﺘﻪ ﺑﺒﻮﻕ ﻋﻈﻴﻢ ﺍﻟﺼﻮﺕ ﻓﻴﺠﻤﻌﻮﻥ ﻣﺨﺘﺎﺭﻳﻪ ﻣﻦ ﺍﻻﺭﺑﻊ‬
‫ﺍﻟﺮﻳﺎﺡ ﻣﻦ ﺍﻗﺼﺎء ﺍﻟﺴﻤﻮﺍﺕ ﺍﻟﻰ ﺍﻗﺼﺎﺋﻬﺎ‪.‬‬
‫‪ .32‬ﻓﻤﻦ ﺷﺠﺮﺓ ﺍﻟﺘﻴﻦ ﺗﻌﻠّﻤﻮﺍ ﺍﻟﻤﺜﻞ ﻣﺘﻰ ﺻﺎﺭ ﻏﺼﻨﻬﺎ ﺭﺧﺼﺎ ﻭﺍﺧﺮﺟﺖ‬
‫ﺍﻭﺭﺍﻗﻬﺎ ﺗﻌﻠﻤﻮﻥ ﺍﻥ ﺍﻟﺼﻴﻒ ﻗﺮﻳﺐ‪.‬‬
‫‪ 33‬ﻫﻜﺬﺍ ﺍﻧﺘﻢ ﺍﻳﻀﺎ ﻣﺘﻰ ﺭﺃﻳﺘﻢ ﻫﺬﺍ ﻛﻠﻪ ﻓﺎﻋﻠﻤﻮﺍ ﺍﻧﻪ ﻗﺮﻳﺐ ﻋﻠﻰ ﺍﻻﺑﻮﺍﺏ‪.‬‬
‫‪ 34‬ﺍﻟﺤﻖ ﺍﻗﻮﻝ ﻟﻜﻢ ﻻ ﻳﻤﻀﻲ ﻫﺬﺍ ﺍﻟﺠﻴﻞ ﺣﺘﻰ ﻳﻜﻮﻥ ﻫﺬﺍ ﻛﻠﻪ‪.‬‬
‫‪ 35‬ﺍﻟﺴﻤﺎء ﻭﺍﻻﺭﺽ ﺗﺰﻭﻻﻥ ﻭﻟﻜﻦ ﻛﻼﻣﻲ ﻻ ﻳﺰﻭﻝ‪(SVD).‬‬

‫ﻓﻬﻮ ﻳﻘﻮﻝ ﻧﺒﻮﺅﺍﺕ ﻣﻌﻴﻨﻪ ﻭﺑﻌﺪﻫﺎ ﻳﻘﺴﻢ ﺃﻧﻬﺎ ﺳﺘﺘﺤﻘﻖ ﻓﻲ ﻫﺬﺍ ﺍﻟﺠﻴﻞ ﻭﻳﺤﻠﻒ ﺃﻧﻪ‬
‫ﻟﻮ ﺯﺍﻟﺖ ﺍﻟﺴﻤﺎء ﻭﺍﻷﺭﺽ ﻟﻦ ﺗﺰﻭﻝ ﻧﺒﻮﺅﺗﻪ ‪..‬ﻭﻫﻲ ﺗﻤﺎﻣﺎ ﻣﺜﻞ "ﻻ ﻣﺒﺪﻝ‬
 ‫ﻟﻜﻠﻤﺎﺕ ﷲ" ﺃﻱ ﻓﻲ ﻭﻋﺪﻩ ﺑﻨﺼﺮ ﺭﺳﻮﻟﻪ ‪...‬ﺍﻟﻔﺮﻕ ﺍﻟﻮﺣﻴﺪ ﺃﻥ ﻧﺒﻮﺅﺓ ﺍﻟﻘﺮﺁﻥ‬
‫ﺻﺎﺩﻗﺔ ﻭﺃﻧﺘﺼﺮ ﺍﻟﻨﺒﻲ ﻓﻲ ﻏﺰﻭﺓ ﺗﻠﻮ ﻏﺰﻭﺓ ﻭﻓﺘﺢ ﷲ ﻋﻠﻰ ﻳﺪﻳﻪ ﻣﻜﺔ ﺑﻌﺪﻣﺎ‬
‫ﻛﺎﻥ ﻣﺤﺎﺻﺮﺍ ﻭﻓﺘﺢ ﷲ ﻋﻠﻴﻪ ﺍﻟﺒﻼﺩ ﻭﺍﻟﻌﺒﺎﺩ ﻭﻣﻠﻜﺖ ﺃﻣﺘﻪ ﺑﻌﺪﻩ ﻧﺼﻒ ﺍﻷﺭﺽ‬
‫ﻭﺩﻣﺮﺕ ﺍﻷﻣﺒﺮﺍﻁﻮﺭﻳﺘﻴﻦ ﺍﻟﻌﻈﻴﻤﺘﻴﻦ ﻓﻲ ﺃﻭﺝ ﻗﻮﺗﻬﻤﺎ ﻛﻤﺎ ﻭﻋﺪ ﺃﺻﺤﺎﺑﻪ ﺃﻧﻬﻢ‬
‫ﺳﻴﻐﻨﻤﻮﻥ ﺃﻣﻮﺍﻝ ﻭﺟﻮﺍﻫﺮ ﻛﺴﺮﻯ ﻭﻳﻨﻔﻘﻮﻧﻬﺎ ﻓﻲ ﺳﺒﻴﻞ ﷲ‪ ...‬ﺃﻣﺎ ﻧﺒﻮﺅﺓ ﺍﻟﻜﺘﺎﺏ‬
‫ﺍﻟﻤﻘﺪﺱ ﺍﻟﻤﻨﺴﻮﺑﺔ ﺯﻭﺭﺍ ﻟﻠﻤﺴﻴﺢ "ﻻ ﻳﻤﻀﻲ ﻫﺬﺍ ﺍﻟﺠﻴﻞ ﺣﺘﻰ ﻳﻜﻮﻥ ﻫﺬﺍ ﻛﻠﻪ‬
‫ﺍﻟﺴﻤﺎء ﻭﺍﻷﺭﺽ ﺗﺰﻭﻻﻥ ﻟﻜﻦ ﻛﻼﻣﻲ ﻻ ﻳﺰﻭﻝ" ﻗﺪ ﺇﺗﻀﺢ ﻛﺬﺑﻬﺎ ﻓﻘﺪ ﻣﻀﻰ‬
‫ﺍﻟﺠﻴﻞ ﻭﺃﺟﻴﺎﻝ ﺑﻌﺪﻩ ﻭﻟﻮ ﺃﺻﺮ ﺍﻟﻨﺼﺎﺭﻯ ﺃﻧﻬﺎ ﻟﻠﻤﺴﻴﺢ ﻓﻜﻤﺎ ﺗﻘﻮﻝ ﺍﻟﺘﻮﺭﺍﺓ‬
‫‪ Dt 18:22‬ﻓﻤﺎ ﺗﻜﻠﻢ ﺑﻪ ﺍﻟﻨﺒﻲ ﺑﺎﺳﻢ ﺍﻟﺮﺏ ﻭ ﻟﻢ ﻳﺤﺪﺙ ﻭ ﻟﻢ ﻳﺼﺮ ﻓﻬﻮ ﺍﻟﻜﻼﻡ‬
‫ﺍﻟﺬﻱ ﻟﻢ ﻳﺘﻜﻠﻢ ﺑﻪ ﺍﻟﺮﺏ ﺑﻞ ﺑﻄﻐﻴﺎﻥ ﺗﻜﻠﻢ ﺑﻪ ﺍﻟﻨﺒﻲ‬
‫ﻭﻫﺬﺍ ﻫﻮ ﺍﻟﻔﺮﻕ ﺍﻟﻮﺣﻴﺪ ﻓﻘﻂ!!‬

‫ﺃﻣﺎ ﻣﻌﻨﻰ "ﻻ ﻣﺒﺪﻝ ﻟﻜﻠﻤﺎﺗﻪ" ﻓﺎﻟﻤﻌﻨﻰ ﺃﻧﻪ ﻟﻦ ﻳﺴﺘﻄﻴﻊ ﺑﺸﺮ ﺗﺤﺮﻳﻒ ﻛﺘﺎﺑﻪ ﻛﻤﺎ‬
‫ﺣﺎﻭﻝ ﺍﻟﻴﻬﻮﺩ ﻛﻤﺎ ﻓﻌﻠﻮﺍ ﻣﻊ ﺍﻟﻨﺼﺎﺭﻯ ﻓﺒﻌﺜﻮﺍ ﻟﻬﻢ ﺑﻮﻟﺲ ﻓﻠﻢ ﻳﺤﺮﻑ ﻟﻬﻢ‬
‫ﺍﻹﻧﺠﻴﻞ ﻭﻓﻘﻂ ﺑﻞ ﻛﺘﺐ ﻟﻬﻢ ﻧﺼﻒ ﺍﻟﻌﻬﺪ ﺍﻟﺠﺪﻳﺪ!!! ‪...‬ﻓﻘﺪ ﺑﻌﺜﻮﺍ ﻟﻨﺎ ﻋﺒﺪ ﷲ ﺑﻦ‬
‫ﺳﺒﺄ ﻭﺣﺎﻭﻟﻮﺍ ﻛﺜﻴﺮﺍ ﻭﻟﻜﻦ ﺍﻟﻔﺸﻞ ﺩﺍﺋﻤﺎ ﻣﺼﻴﺮﻫﻢ ﻷﻥ ﷲ ﻗﺎﻝ "ﺇﻧﺎ ﻧﺤﻦ ﻧﺰﻟﻨﺎ‬
‫ﺍﻟﺬﻛﺮ ﻭﺇﻧﺎ ﻟﻪ ﻟﺤﺎﻓﻈﻮﻥ" !!‬
‫ﻭﻟﻜﻦ ﻫﺬﺍ ﻻ ﻳﺘﻌﺎﺭﺽ ﻣﻊ ﻣﺒﺪﺃ ﺍﻟﻨﺴﺦ ﺍﻟﻔﻘﻬﻲ ﻭﺭﻓﻊ ﺍﻷﺣﻜﺎﻡ ﺍﻟﺸﺮﻋﻴﺔ ﻣﻦ‬
‫ﺣﻼﻝ ﻭﺣﺮﺍﻡ ﻓﻠﻠﻪ ﺍﻷﻣﺮ ﻣﻦ ﻗﺒﻞ ﻭﻣﻦ ﺑﻌﺪ‪..‬ﻭﻗﺪ ﺑﻴﻨﺎ ﺃﻧﻪ ﻟﻮ ﺃﻧﻜﺮ ﺍﻟﻨﺼﺎﺭﻯ‬
‫ﻣﺒﺪﺃ ﺍﻟﻨﺴﺦ ﺍﻟﻔﻘﻬﻲ ﻓﺈﻧﻪ ﻳﻘﻊ ﻋﻠﻰ ﻛﺘﺎﺑﻬﻢ ﻋﻠﻰ ﺃﺷﻨﻊ ﻭﺟﻪ –ﻛﻤﺎ ﺑﻴﻨﺎ ﻭﺳﻨﺒﻴﻦ‬
‫ﺑﺎﻟﺘﻔﺼﻴﻞ ﺑﻌﺸﺮﺍﺕ ﺍﻷﺩﻟﺔ ﻓﻲ ﺍﻟﺮﺩ ﺍﻟﻤﻔﺼﻞ‪!! -‬‬

‫ﻳﻘﻮﻝ ﺑﻄﺮﺱ ﺹ ‪17‬‬

‫))ﻋﻦ ﺍﻟﺴﻴﺪﺓ ﻋﺎﺋﺸﺔ ﺃﻧﻬﺎ ﻗﺎﻟﺖ‪ :‬ﺁﻳﺔ ﺭﺿﻌﺎﺕ ﺍﻟﻜﺒﻴﺮ‪ ،‬ﻛﺎﻧﺖ ﻓﻲ ﻭﺭﻗﺔ ﺗﺤﺖ‬
‫ﺳﺮﻳﺮ ﺑﻴﺘﻲ‪ ،‬ﻓﻠﻤﺎ ﺍﺷﺘﻜﻰ ﺭﺳﻮﻝ ﷲ )ﺻﻠﻌﻢ( ]ﺃﻱ ﻣﺮﺽ[ ﺗﺸﺎﻏﻠﻨﺎ ﺑﺄﻣﺮﻩ‪،‬‬
‫ﻓﺄﻛﻠﺘﻬﺎ ﺭﺑﻴﺒﺔ ﻟﻨﺎ )ﺃﻱ ﺍﻟﺸﺎﺓ( ﻓﺘﻮﻓﻰ ﺭﺳﻮﻝ ﷲ )ﺻﻠﻌﻢ( ﻭﻫﻲ ﻣﻤﺎ ﻳﻘﺮﺃ ﻓﻲ‬
‫ﺍﻟﻘﺮﺁﻥ"‪] .‬ﻣﻼﺣﻈﺔ ﺃﻳﻦ ﻫﺬﺍ ﻣﻦ ﻗﻮﻝ ﺍﻟﻘﺮﺁﻥ ﺇﻧﺎ ﻧﺤﻦ ﻧﺰﻟﻨﺎ ﺍﻟﺬﻛﺮ ﻭﺇﻧﺎ ﻟﻪ‬
‫ﻟﺤﺎﻓﻈﻮﻥ؟ ﻛﻴﻒ ﻳﺘﺮﻙ ﺍﻟﻘﺮﺁﻥ ﻟﻠﺸﺎﺓ ﺃﻥ ﺗﺄﻛﻠﻪ؟ ﺳﺆﺍﻝ ﻳﺤﺘﺎﺝ ﺇﻟﻰ ﺟﻮﺍﺏ! ‪((.‬‬

‫ﻛﻌﺎﺩﺗﻪ ﺃﺑﻮﺟﻬﻞ ﻻ ﻳﺴﺘﺪﻝ ﺇﻻ ﺑﺎﻟﻨﻄﻴﺤﺔ ﻭﺍﻟﻤﺘﺮﺩﻳﺔ ﻭﻣﺎ ﺃﻛﻞ ﺍﻟﺴﺒﻊ ‪..‬ﻭﺍﻟﺤﻖ ﺃﻥ‬
‫ﻫﺬﺍ ﺍﻟﺤﺪﻳﺚ ﻻ ﻳﺼﺢ ﻭﺍﻟﺤﺪﻳﺚ ﻣﻦ ﻁﺮﻳﻖ ﻣﺤﻤﺪ ﺑﻦ ﺍﺳﺤﺎﻕ ‪ ،‬ﻋﻦ ﻋﺒﺪ ﷲ‬
‫ﺑﻦ ﺃﺑﻲ ﺑﻜﺮ ‪ ،‬ﻋﻦ ﻋﻤﺮﺓ ‪ ،‬ﻋﻦ ﻋﺎﺋﺸﺔ ‪.‬‬
‫ﻗﻴﻞ ﻷﺣﻤﺪ ﺑﻦ ﺣﻨﺒﻞ ‪ :‬ﺍﺑﻦ ﺍﺳﺤﺎﻕ ﺇﺫﺍ ﺗﻔﺮﺩ ﺑﺤﺪﻳﺚ ﺗﻘﺒﻠﻪ ؟ ﻗﺎﻝ ‪ )) :‬ﻻ ‪ ،‬ﻭﷲ‬
‫ﺇﻧﻲ ﺭﺃﻳﺘﻪ ﻳﺤﺪﺙ ﻋﻦ ﺟﻤﺎﻋﺔ ﺑﺎﻟﺤﺪﻳﺚ ﺍﻟﻮﺍﺣﺪ ‪ ،‬ﻭﻻ ﻳﻔﺼﻞ ﻛﻼﻡ ﺫﺍ ﻣﻦ ﺫﺍ ((‬
‫) ﺗﻬﺬﻳﺐ ﺍﻟﻜﻤﺎﻝ ) ‪. ( 422 : 24‬‬

‫ﻭﻫﺬﺍ ﺍﻟﺤﺪﻳﺚ ﻻ ﺃﻛﺎﺩ ﺃﺟﺪ ﻧﺼﺮﺍﻧﻲ ﺇﻻ ﻭﻳﺤﻔﻈﻪ ‪..‬ﻓﺤﺎﻥ ﺍﻻﻭﺍﻥ ﺃﻥ ﻳﺪﺭﻛﻮﺍ ﺃﻥ‬
‫ﺃﺑﻮﺟﻬﻞ ﻳﺤﻔﻈﻬﻢ ﺍﻷﻛﺎﺫﻳﺐ !!‬

‫ﻭﻁﺒﻌﺎ ﻓﻲ ﻣﻌﺮﺽ ﺫﻛﺮ ﺭﺿﺎﻉ ﺍﻟﻜﺒﻴﺮ ﻭﻫﻲ ﺍﻟﺸﺒﻬﺔ ﺍﻟﻤﻔﻀﻠﺔ ﻟﺪﻯ ﺍﻟﻜﺜﻴﺮﻳﻦ‬
‫ﻗﺎﻝ ﺯﻛﺮﻳﺎ ﻭﺯﺍﺩ ﻭﻋﺎﺩ ﻭﻳﻜﻔﻴﻪ ﻫﺬﺍ ﻟﻠﺮﺩ ﻋﻠﻰ ﺑﻬﻠﻮﺍﻧﻴﺎﺕ ﻋﺎﺑﺪ ﺍﻹﻟﻪ ﺭﺍﺿﻊ‬
‫ﺍﻟﺜﺪﻱ )ﻟﻮﻗﺎ ‪ (27 : 11‬ﻫﺬﺍ ﺍﻟﻤﻮﺿﻮﻉ‬
‫‪http://islam4all.ifastnet.com/lies/rda3_mojahed.htm‬‬

‫ﻭﻋﻠﻰ ﺍﻟﻌﻤﻮﻡ ﻓﻠﻴﺲ ﻏﺮﻳﺒﺎ ﻋﻠﻰ ﻣﻔﻠﺲ ﻣﺜﻞ ﺑﻄﺮﺱ ﺃﻥ ﻳﺴﺮﺩ ﺍﻟﺸﺒﻬﺔ ﻓﻲ‬
‫ﻣﻌﺮﺽ ﺫﻛﺮﻫﺎ !‬
‫ﻭﻟﻜﻦ ﻳﻘﻮﻝ ))ﻭﺍﺳﻤﻊ ﺍﻟﺒﺎﻗﻲ ﻳﺎ ﻋﺰﻳﺰﻱ‪ ،‬ﻓﻤﺎ ﺧﻔﻲ ﻛﺎﻥ ﺃﻋﻈﻢ!!!! ﺑﻨﺎء ﻋﻠﻲ‬
‫ﻫﺬﻩ ﺍﻵﻳﺔ ﺍﻟﻜﺮﻳﻤﺔ ﺭﺿﺎﻋﺔ ﺍﻟﻜﺒﻴﺮ ﻭﺍﻟﺤﺪﻳﺚ ﺍﻟﺸﺮﻳﻒ ﺇﻟﻰ ﺳﻬﻠﺔ‪ ،‬ﻓﻘﺪ ﻋﻤﻠﺖ‬
‫ﺍﻟﺴﻴﺪﺓ ﻋﺎﺋﺸﺔ ﺑﺬﺍﺕ ﺍﻟﺴﺒﻴﻞ‪ ،‬ﻓﻘﺪ ﻗﺎﻝ ﻋﺮﻭﺓ‪" :‬ﺇﻥ ﻋﺎﺋﺸﺔ ﻛﺎﻧﺖ ﺗﺄﻣﺮ ﺃﺧﺘﻬﺎ ﺃﻡ‬
‫ﻛﻠﺜﻮﻡ‪ ،‬ﻭﺑﻨﺎﺕ ﺃﺧﻴﻬﺎ‪ ،‬ﺃﻥ ﻳﺮﺿﻌﻦ ﺍﻟﺮﺟﺎﻝ ﺍﻟﺬﻳﻦ ﺗﺤﺐ ﺃﻥ ﻳﺪﺧﻠﻮﺍ ﻋﻠﻴﻬﺎ"‬
‫ﺻﺪﻗﻨﻲ ﻫﺬﺍ ﻣﺎ ﺗﻘﻮﻟﻪ ﻛﺘﺐ ﺍﻟﺴﻨﺔ ﺍﻟﺸﺮﻳﻔﺔ )ﺍﻧﻈﺮ ﻛﺘﺎﺏ "ﺍﻟﻨﺎﺳﺦ ﻭﺍﻟﻤﻨﺴﻮﺥ"‬
‫ﻷﺑﻲ ﺟﻌﻔﺮ ﺍﻟﻨﺤﺎﺱ ﺹ ‪((. !!! (124‬‬

‫ﺃﻱ ﻋﺎﻗﻞ ﻳﺼﺪﻕ ﺫﻟﻚ ﻳﺎ ﺃﺑﺎ ﺟﻬﻞ ؟!‬

‫ﻟﻘﺪ ﺑﺤﺜﺖ ﻓﻲ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﺬﻛﻮﺭ ﻭﻗﻠﺒﺘﻪ ﺟﻴﺌﺔ ﻭﺫﻫﺎﺑﺎ ﺃﻥ ﺃﺟﺪ ﻣﺎ ﻗﺎﻟﻪ ﺍﻵﻓﺎﻕ‬
‫ﺍﻟﻜﺬﺍﺏ ﻓﻠﻢ ﺃﺟﺪ ﺷﻴﺌﺎ ﻣﻤﺎ ﺫﻛﺮ ﻭﻻ ﺣﺘﻰ ﻗﺮﻳﺒﺎ ﻣﻤﺎ ﺫﻛﺮ!!‬
‫ﺑﻞ ﻭﺃﺑﻲ ﺟﻌﻔﺮ ﺍﻟﻨﺤﺎﺱ ﺃﻭﺭﺩ ﺣﺪﻳﺚ ﺳﻬﻠﺔ ﺑﻨﺖ ﺳﻬﻴﻞ ﻭﻗﺎﻝ ﺃﻧﻪ ﺧﺎﺹ ﺑﺴﺎﻟﻢ‬
‫ﻭﻗﺎﻝ ﺃﻧﻪ ﻣﻨﺴﻮﺥ ﻭﺑﻴﻦ ﺃﻧﻪ ﻻ ﺭﺿﺎﻉ ﻣﺤﺮﻡ ﺑﻌﺪ ﺍﻟﺤﻮﻟﻴﻦ ‪..‬ﻓﻴﺎ ﺫﺍ ﺍﻟﻮﺟﻪ‬
‫ﺍﻷﺳﻮﺩ ﺳﺘﺮﻯ ﻛﻢ ﺳﺘﺠﻨﻲ ﻣﻦ ﺍﻟﻜﺬﺏ ﺍﻟﺬﻱ ﺗﻔﺘﺮﻳﻪ ﻋﻠﻰ ﺍﻹﺳﻼﻡ!!‬
‫"ﻣﻦ ﺛﻤﺎﺭﻫﻢ ﺗﻌﺮﻓﻮﻧﻬﻢ‪.‬ﻫﻞ ﻳﺠﺘﻨﻮﻥ ﻣﻦ ﺍﻟﺸﻮﻙ ﻋﻨﺒﺎ ﺍﻭ ﻣﻦ ﺍﻟﺤﺴﻚ ﺗﻴﻨﺎ‪".‬‬

‫ﻳﻘﻮﻝ ﺃﺑﻮﺟﻬﻞ ﺹ ‪ (11 ))) 24‬ﻋﻘﺐ ﺍﻟﺪﻛﺘﻮﺭ ﻁﻪ ﺣﺴﻴﻦ ﻋﻠﻰ ﻣﺎ ﻓﻌﻠﻪ‬

‫ﻋﺜﻤﺎﻥ ﺍﺑﻦ ﻋﻔﺎﻥ ﺑﺤﺮﻕ ﺍﻟﻤﺼﺎﺣﻒ ﻭﺍﻵﻳﺎﺕ ﺍﻟﻘﺮﺁﻧﻴﺔ ﺍﻟﺘﻲ ﻧﺰﻟﺖ ﺑﻘﻮﻟﻪ‪" :‬ﺇﻥ‬
‫ﺍﻟﻨﺒﻰ )ﺻﻠﻌﻢ( ﻗﺎﻝ‪ :‬ﻧﺰﻝ ﺍﻟﻘﺮﺁﻥ ﻋﻠﻰ ﺳﺒﻌﺔ ﺃﺣﺮﻑ‪ ،‬ﻛﻠﻬﺎ ﻛﺎﻑ ﺷﺎﻑ‪،‬‬
 ‫ﻭﻋﺜﻤﺎﻥ ﺣﻴﻦ ﺣﻈﺮ ﻣﺎ ﺣﻈﺮ ﻣﻦ ﺍﻟﻘﺮﺁﻥ‪ ،‬ﻭﺣﺮﻕ ﻣﺎ ﺣﺮﻕ ﻣﻦ ﺍﻟﻤﺼﺎﺣﻒ‪،‬‬
‫ﺇﻧﻤﺎ ﺣﻈﺮ ﻧﺼﻮﺻﺎ ﺃﻧﺰﻟﻬﺎ ﷲ ﻭﺣﺮﻕ ﺻﺤﻔﺎ ﻛﺎﻧﺖ ﺗﺸﻤﻞ ﻋﻠﻰ ﻗﺮﺁﻥ ﺃﺧﺬﻩ‬
‫ﺍﻟﻤﺴﻠﻤﻮﻥ ﻋﻦ ﺭﺳﻮﻝ ﷲ )ﺻﻠﻌﻢ( ﻭﻣﺎ ﻛﺎﻥ ﻳﻨﺒﻐﻲ ﻟﻺﻣﺎﻡ ﺃﻥ ﻳﻠﻐﻲ ﻣﻦ ﺍﻟﻘﺮﺁﻥ‬
‫ﺣﺮﻓﺎ ﺃﻭ ﻳﺤﺬﻑ ﻧﺼﺎ ﻣﻦ ﻧﺼﻮﺻﻪ‪ .‬ﻭﻗﺪ ﻛﻠﻒ ﻛﺘﺎﺑﺔ ﺍﻟﻤﺼﺤﻒ ﻧﻔﺮﺍ ﻗﻠﻴﻼ ﻣﻦ‬
‫ﺃﺻﺤﺎﺏ ﺍﻟﻨﺒﻲ‪ ،‬ﻭﺗﺮﻙ ﺟﻤﺎﻋﺔ ﺍﻟﻘﺮﺍء ﺍﻟﺬﻳﻦ ﺳﻤﻌﻮﺍ ﻣﻦ ﺍﻟﻨﺒﻲ ﻭﺣﻔﻈﻮﺍ ﻋﻨﻪ‪،‬‬
‫ﻭﺟﻌﻞ ﺇﻟﻴﻬﻢ ﻛﺘﺎﺑﺔ ﺍﻟﻤﺼﺤﻒ‪ ،‬ﻭﻣﻦ ﻫﻨﺎ ﻧﻔﻬﻢ ﺳﺮ ﻏﻀﺐ ﺍﺑﻦ ﻣﺴﻌﻮﺩ‪ ،‬ﻓﻘﺪ ﻛﺎﻥ‬
‫ﺍﺑﻦ ﻣﺴﻌﻮﺩ ﻣﻦ ﺃﺣﻔﻆ ﺍﻟﻨﺎﺱ ﻟﻠﻘﺮﺁﻥ‪ ،‬ﻭﻫﻮ ﻓﻴﻤﺎ ﻳﻘﻮﻝ ﻗﺪ ﺃﺧﺬ ﻣﻦ ﻓﻢ ﺍﻟﻨﺒﻲ‬
‫ﻒ ﺑﺠﻤﻊ‬ ‫)ﺻﻠﻌﻢ( ﺳﺒﻌﻴﻦ ﺳﻮﺭﺓ ﻣﻦ ﺍﻟﻘﺮﺁﻥ‪ ،‬ﻭﻟﻢ ﻳﻜﻦ ﺯﻳﺪ ﺍﺑﻦ ﺛﺎﺑﺖ ]ﺍﻟﺬﻱ ُﻛﻠﱢ َ‬
‫ﺍﻟﻘﺮﺁﻥ[ ﻗﺪ ﺑﻠﻎ ﺍﻟﺤﻠﻢ ﺑﻌﺪ‪ .‬ﻭﻟﻤﺎ ﻗﺎﻡ ﺍﺑﻦ ﻣﺴﻌﻮﺩ ﻳﻌﺘﺮﺽ ﺍﻷﻣﺮ‪ ،‬ﺭﺍﻓﻀﺎ‬
‫ﺗﺤﺮﻳﻖ ﺻﺤﻒ ﺍﻟﻘﺮﺁﻥ ﺃﺧﺮﺟﻪ ﻋﺜﻤﺎﻥ ﻣﻦ ﺍﻟﻤﺴﺠﺪ ﺇﺧﺮﺍﺟﺎ ﻋﻨﻴﻔﺎ‪ ،‬ﻭﺿﺮﺑﺖ‬
‫ﺑﻪ ﺍﻷﺭﺽ ﻓﺪﻗﺖ ﺿﻠﻌﻪ" )ﺍﻧﻈﺮ ﺍﻟﻔﺘﻨﺔ ﺍﻟﻜﺒﺮﻯ ﻟﻠﺪﻛﺘﻮﺭ ﻁﻪ ﺣﺴﻲ ﺝ ‪ 1‬ﺹ‬
‫‪160‬ـ ‪ ... (183‬ﻛﻼﻡ ﻏﺮﻳﺐ !! ‪((.‬‬
‫ﻛﻼﻡ ﻣﻜﺬﻭﺏ ﺃﻟﻔﻪ ﻁﻪ ﺣﺴﻴﻦ ﻓﻲ ﻟﺤﻈﺔ ﺗﺠﻠﻲ ‪ ..‬ﻓﺎﻟﺒﻄﺒﻊ ﻏﺮﻳﺐ !!‬
‫ﻭﺃﺗﺤﺪﻯ ﺑﻄﺮﺱ ﻫﻮ ﻭﺍﻟﻤﻘﺒﻮﺭ ﻁﻪ ﺣﺴﻴﻦ ﺃﻥ ﻳﺜﺒﺘﺎ ﺷﻴﺌﺎ ﻣﻦ ﻫﺬﺍ ﺑﺎﻷﺧﺒﺎﺭ‬
‫ﺍﻟﺼﺤﻴﺤﺔ ؟!!‬
‫ﺟﺪﻳﺮ ﺑﺎﻟﺬﻛﺮ ﺃﻥ "ﻁﻪ ﺣﺴﻴﻦ" ﻟﻢ ﻳﻜﻦ ﻣﺴﻠﻤﺎ ﺑﻞ ﻛﺎﻥ ﺯﻧﺪﻳﻘﺎ ﻛﺎﻓﺮﺍ ﺑﻞ ﻭﺟﻬﺮ‬
‫ﺑﻜﻔﺮﻩ ﻋﺪﺓ ﻣﺮﺍﺕ ﻭﻫﻮ ﻋﻤﻴﻞ ﻟﻺﺳﺘﺸﺮﺍﻕ ﻭﻟﻠﻐﺮﺏ ﻛﻤﺎ ﻫﻮ ﻣﻌﺮﻭﻑ ﻓﻲ ﺟﻤﻴﻊ‬
‫ﺍﻷﻭﺳﺎﻁ ﺍﻟﻌﻠﻤﻴﺔ ﻭﺍﻟﺘﺒﺸﻴﺮﻳﺔ ﻭﺗﻌﺘﺒﺮ ﻛﺘﺒﻪ ﻣﺮﺍﺟﻌﺎ ﻟﻠﺘﺪﺭﻳﺲ ﻓﻲ ﺍﻟﺠﺎﻣﻌﺎﺕ‬
‫ﺍﻟﺘﺒﺸﻴﺮﻳﺔ !!‬
‫ﻓﻬﺎ ﻫﻮ ﺑﻄﺮﺱ ﻻ ﻳﺴﺘﺪﻝ ﺇﻻ ﺑﻜﺎﻓﺮ ﺯﻧﺪﻳﻖ ﻣﺜﻞ ﺇﺑﻦ ﻋﺮﺑﻲ ﺃﻭ ﺷﻴﻌﻲ ﻣﺜﻞ ﺳﻴﺪ‬
‫ﺍﻟﻘﻤﻨﻲ ﻭﺁﺧﺮﻫﻢ ﻣﻠﺤﺪ ﻋﻤﻴﻞ ﻟﻺﺳﺘﺸﺮﺍﻕ ﻭﻫﻮ "ﻁﻪ ﺣﺴﻴﻦ" ﻭﺍﻟﻤﺼﻴﺒﺔ ﺃﻧﻪ‬
‫ﻳﻘﻮﻝ ﺃﻧﻬﻢ ﻣﺼﺎﺩﺭ ﺇﺳﻼﻣﻴﺔ ‪...‬ﻓﺈﻥ ﻟﻢ ﺗﺴﺘﺢ ﻓﺈﺻﻨﻊ ﻣﺎ ﺷﺌﺖ!!!‬
‫ﻭﻗﻠﺖ ﻟﻪ ﻣﻦ ﻗﺒﻞ ﺇﻥ ﺃﻗﺮﺭﺕ ﺍﻹﺳﺘﺸﻬﺎﺩ ﺑﻜﻞ ﻣﻦ ﻫﺐ ﻭﺩﺏ ﻓﻬﻨﺎﻙ ﻣﻔﻜﺮﻳﻦ‬
‫ﻣﺴﻴﺤﻴﻴﻦ ﻳﻘﻮﻟﻮﻥ ﺑﻌﻼﻗﺔ ﺑﻴﻦ ﻳﺴﻮﻉ ﻭﺍﻟﺰﺍﻧﻴﺔ ﻣﺮﻳﻢ ﺍﻟﻤﺠﺪﻟﻴﺔ ﻭﻫﻨﺎﻙ ﻣﻦ‬
‫ﻳﻘﻮﻟﻮﻥ ﺑﺸﺬﻭﺫﻩ –ﻣﻌﺎﺫ ﷲ‪ -‬ﻭﻫﻨﺎﻙ ‪...‬ﻭﻫﻨﺎﻙ ‪...‬ﻓﻬﻞ ﺗﻮﺩ ﺃﻥ ﺗﺤﺘﺮﻡ ﻣﺼﺎﺩﺭﻱ‬
‫ﻭﺃﺣﺘﺮﻡ ﻣﺼﺎﺩﺭﻙ ﺃﻡ ﺗﻮﺩ ﺃﻥ ﺃﺟﻠﺲ ﻣﻌﻚ ﻓﻲ ﻣﺴﺘﻮﺍﻙ ‪-‬ﻋﻠﻰ ﺍﻟﻤﺴﻄﺒﺔ‪ -‬ﻭﻧﻨﻬﻲ‬
‫ﺷﺊ ﺇﺳﻤﻪ ﺣﻮﺍﺭ ﺍﻷﺩﻳﺎﻥ ؟!‬
‫ﺃﻧﺘﻈﺮ ﺟﻮﺍﺏ ﺍﻟﻌﻘﻼء ﺑﻌﻴﺪﺍ ﻋﻦ ﺃﺑﻲ ﺟﻬﻞ !!‬

‫ﻳﻘﻮﻝ ﺍﻵﻓﺎﻕ ﺃﺑﻮﺟﻬﻞ ﺹ ‪ (8))) 24‬ﺣﺪﺛﻨﺎ ﺣﺠﺎﺝ ﺍﺑﻦ ﺟﺮﻳﺢ‪ ،‬ﺃﺧﺒﺮﻧﻲ‬

‫ﻲ ﺃﺑﻲ ﻭﻫﻮ ﺍﺑﻦ ﺛﻤﺎﻧﻴﻦ ﺳﻨﺔ‬ ‫ﺃﺑﻲ ﺣﻤﻴﺪﺓ ﻋﻦ ﺣﻤﻴﺪﺓ ﺑﻨﺖ ﻳﻮﻧﺲ ﻗﺎﻟﺖ‪ :‬ﻗﺮﺃ ﻋﻠ ﱠ‬
‫ﻓﻲ ﻣﺼﺤﻒ ﻋﺎﺋﺸﺔ‪ :‬ﺇﻥ ﷲ ﻭﻣﻼﺋﻜﺘﻪ ﻳﺼﻠﻮﻥ ﻋﻠﻰ ﺍﻟﻨﺒﻲ‪ :‬ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ‬
‫ﺻﻠﻮﺍ ﻋﻠﻴﻪ ﻭﺳﻠﻤﻮﺍ ﺗﺴﻠﻴﻤﺎ‪ ،‬ﻭﻋﻠﻰ ﺍﻟﺬﻳﻦ ﻳﺼﻠﻮﻥ ﻓﻲ ﺍﻟﺼﻔﻮﻑ ﺍﻷﻭﻟﻲ‪ ،‬ﻗﺎﻟﺖ‬
 ‫ﻛﺎﻥ ﺫﻟﻚ ﻗﺒﻞ ﺃﻥ ﻳﻐﻴﺮ ﻋﺜﻤﺎﻥ ﺍﻟﻤﺼﺤﻒ" )ﺍﻧﻈﺮ ﺟﻼﻝ ﺍﻟﺪﻳﻦ ﺍﻟﺴﻴﻮﻁﻲ‪:‬‬
‫ﺍﻻﺗﻘﺎﻥ ﻓﻲ ﻋﻠﻮﻡ ﺍﻟﻘﺮﺁﻥ ﺝ ‪ 2‬ﺹ ‪(( (26‬‬
‫ﻭﺍﻟﺤﺪﻳﺚ ﻣﻜﺬﻭﺏ ﻭﺯﻛﺮﻳﺎ ﻻ ﻳﻨﻘﻞ ﺍﻹﺳﻤﺎء ﺟﻴﺪﺍ ﻭﻳﺨﻠﻂ ﺍﻟﺮﻭﺍﺓ ﻟﻠﺘﺪﻟﻴﺲ‪..‬ﻓﻼ‬
‫ﻳﻮﺟﺪ ﺣﺠﺎﺝ ﺑﻦ ﺟﺮﻳﺞ‪...‬ﺑﻦ ﺣﺠﺎﺝ ﻋﻦ ﺇﺑﻦ ﺟﺮﻳﺢ ﻭﻳﻨﻘﻞ ﺇﺳﻢ ﺃﺣﺪ ﺍﻟﺮﻭﺍﺓ‬
‫ﺳﻴﺌﻲ ﺍﻟﺴﻤﻌﺔ ﺧﻄﺌﺎ ﻟﻜﻲ ﻳﺪﻟﺲ ﻋﻠﻰ ﺍﻟﻤﺴﻠﻤﻴﻦ ﻳﻨﻘﻠﻪ "ﺃﺑﻲ ﺣﻤﻴﺪﺓ" ﻭﺇﺳﻤﻪ ﻫﻮ‬
‫"ﺇﺑﻦ ﺃﺑﻲ ﺣﻤﻴﺪ" ﻓﻴﺎﻟﻠﻜﺬﺏ!!!‬
‫ﻭﻗﺪ ﻭﺭﺩ ﻣﻦ ﻁﺮﻳﻖ "ﺣﺠﺎﺝ ﻋﻦ ﺍﺑﻦ ﺟﺮﻳﺞ ﻋﻦ ﺍﺑﻦ ﺃﺑﻲ ﺣﻤﻴﺪ ﻋﻦ ﺣﻤﻴﺪﺓ‬
‫ﺑﻨﺖ ﺃﺑﻲ ﻳﻮﻧﺲ"‬
‫ﻭﺇﺑﻦ ﺃﺑﻲ ﺣﻤﻴﺪ ‪ :‬ﻣﻨﻜﺮ ﺍﻟﺤﺪﻳﺚ ‪!!!...‬‬
‫ﺬﺍ ﻫﻮ ﺑﻄﺮﺳﻜﻢ ﻻ ﻳﻨﻘﻞ ﺇﻻ ﻣﺎ ﻫﻮ ﻣﻜﺬﻭﺏ ﻭﻣﻮﺿﻮﻉ ﻭہﻠﻟ ﺍﻟﺤﻤﺪ ﻭﺣﺪﻩ‬
‫ﻓﺪﻳﻨﻨﺎ ﻗﺎﺋﻢ ﻋﻠﻰ ﻗﻮﺍﺋﻢ ﻫﻲ ﺍﻟﺴﻨﺪ ﻭﻟﻴﺲ ﻣﺨﻄﻮﻁﺎﺕ ﻻ ﻧﻌﻠﻢ ﻣﻦ ﻛﺘﺒﻬﺎ ﻟﻨﺎ ﻭﻻ‬
‫ﻣﻦ ﻧﺴﺨﻬﺎ !!‬

‫ﻭﻛﻌﺎﺩﺗﻪ ﺃﺻﺒﺢ ﻳﻬﻠﻮﺱ ﻓﻲ ﺁﻳﺎﺕ ﺍﻟﻘﺘﺎﻝ ﻣﻊ ﺃﻳﺎﺕ ﻋﺪﻡ ﺍﻹﻛﺮﺍﻩ ﻓﻲ ﺍﻟﺪﻳﻦ‬

‫ﻭﻳﻀﺮﺑﻬﺎ ﻓﻲ ﺑﻌﻀﻬﺎ‪...‬ﻭﻳﻘﻮﻝ ﺃﻥ ﺁﻳﺎﺕ ﺍﻟﻘﺘﺎﻝ ﻧﺴﺨﺖ ﺁﻳﺎﺕ ﻋﺪﻡ ﺍﻹﻛﺮﺍﻩ ﻓﻲ‬
‫ﺍﻟﺪﻳﻦ‪...‬ﻭﻫﺬﺍ ﻫﺮﺍء‪ ..‬ﻭﻻ ﺗﻌﺎﺭﺽ ﻳﺎ ﺃﺑﻮﺟﻬﻞ ﻷﻥ ﺍﻟﻘﺘﺎﻝ ﻣﻊ ﺍﻟﻨﻈﺎﻡ ﺍﻟﺴﻴﺎﺳﻲ‬
‫ﺍﻟﺴﺎﺋﺪ ﺃﻭ ﺍﻟﺤﺎﻛﻢ ﺑﻤﻌﻨﻰ ﺍﺻﺢ ﻭﻋﺪﻡ ﺍﻹﻛﺮﺍﻩ ﻓﻲ ﺍﻟﺪﻳﻦ ﻋﻠﻰ ﻣﺴﺘﻮﻯ‬
‫ﺍﻷﻓﺮﺍﺩ‪..‬ﻭﻛﻤﺜﺎﻝ ﻋﻠﻰ ﺫﻟﻚ ‪..‬ﻗﺎﺗﻞ ﺍﻟﻤﺴﻠﻤﻴﻦ ﺍﻟﻔﺮﺱ ﻭﺍﻟﺮﻭﻡ ﻭﺍﻟﺒﻴﺰﻧﻄﻴﻴﻦ ﺣﻜﺎﻡ‬
‫ﻣﺼﺮ ﻭﻋﻨﺪﻣﺎ ﺣﻜﻤﻮﺍ ﻫﺬﻩ ﺍﻟﺒﻼﺩ ﻟﻢ ﻳﺼﺪﺭﻭﺍ ﻣﺮﺳﻮﻣﺎ ﺑﺄﻥ ﻣﻦ ﻻ ﻳﺪﺧﻞ ﻓﻲ‬
‫ﺩﻳﻦ ﺍﻹﺳﻼﻡ ﺗﻘﻄﻊ ﺭﺃﺳﻪ ﻭﻟﻜﻦ ﻗﺎﻟﻮﺍ "ﻻ ﺇﻛﺮﺍﻩ ﻓﻲ ﺍﻟﺪﻳﻦ" ﻭﺍﻟﺪﻟﻴﻞ ﺍﻟﻮﺍﻗﻌﻲ ﺃﻧﻪ‬
‫ﺣﺘﻰ ﺍﻵﻥ ﻳﻮﺟﺪ ﻣﻼﻳﻴﻦ ﺍﻟﻨﺼﺎﺭﻯ ﻓﻲ ﻣﺼﺮ ﻓﻠﻮ ﻛﺎﻥ ﺇﻛﺮﺍﻩ ﻓﻲ ﺍﻟﺪﻳﻦ ﻟﻤﺎ ﻛﺎﻥ‬
‫ﻫﻨﺎﻙ ﻧﺼﺮﺍﻧﻲ ﻭﺍﺣﺪ‪!!..‬‬
‫ﻭﺍﻟﺴﺆﺍﻝ ﻫﻮ ﺃﻳﻦ ﺫﻫﺐ ﺍﻟﻨﺼﺎﺭﻯ‪..‬ﻫﻞ ﺃﺑﻴﺪﻭﺍ ﻓﻴﻨﺒﻐﻲ ﺃﻥ ﺗﺜﺒﺖ ﺫﻟﻚ‪..‬ﺃﻡ ﺑﺎﻋﻮﺍ‬
‫ﻮﻉ ﻻﺟﻞ ﺩﻳﻨﺎﺭﺍﻥ ﻓﻲ ﺍﻟﺴﻨﺔ ؟ ﺃﻡ ﺃﺳﻠﻤﻮﺍ ہﻠﻟ ﻣﻘﺘﻨﻌﻴﻦ ﻭﺑﺬﻟﻚ ﺍﺻﺒﺤﺖ‬
‫ﻧﺴﺒﺘﻬﻢ ﻗﻠﻴﻠﺔ ﺟﺪﺍ !!‬

‫ﺛﻢ ﺇﻥ ﺍﻷﻣﺮ ﺑﺎﻟﻘﺘﺎﻝ ﻫﻮ ﻟﻴﺴﻮﺩ ﺩﻳﻦ ﷲ ﻭﻟﻴﺼﻞ ﻟﺠﻤﻴﻊ ﺍﻟﻨﺎﺱ ﻣﻦ ﺍﻟﺪﻋﺎﺓ‬

‫ﺍﻟﻤﺴﻠﻤﻴﻦ‪ ....‬ﻻ ﻣﻦ ﻗﺴﻴﺲ ﻳﺸﻮﻩ ﻟﻬﻢ ﺍﻟﺼﻮﺭﺓ ‪..‬ﻓﻴﺼﻞ ﻟﻬﻢ ﺍﻹﺳﻼﻡ ﻛﻤﺎ ﺃﻧﺰﻟﻪ‬
‫ﷲ ﻭﻳﺤﻜﻤﻬﻢ ﺍﻹﺳﻼﻡ ﻭﻋﻨﺪﻫﺎ ﺗﻘﺎﻡ ﺣﺠﺔ ﷲ ﻋﻠﻰ ﻋﺒﺎﺩﻩ "ﻓﻤﻦ ﺷﺎء ﻓﻠﻴﺆﻣﻦ‬
‫ﻭﻣﻦ ﺷﺎء ﻓﻠﻴﻜﻔﺮ‪..‬ﺇﻧﺎ ﺃﻋﺘﺪﻧﺎ ﻟﻠﻜﺎﻓﺮﻳﻦ ﻧﺎﺭﺍ ﺃﺣﺎﻁ ﺑﻬﻢ ﺳﺮﺍﺩﻗﻬﺎ ﻭﺇﻥ ﻳﺴﺘﻐﻴﺜﻮﺍ‬
‫ﻳﻐﺎﺛﻮﺍ ﺑﻤﺎء ﻛﺎﻟﻤﻬﻞ ﻳﺸﻮﻱ ﺍﻟﻮﺟﻮﻩ"‬
‫ﻭﺍﻟﻨﺼﺎﺭﻯ ﺩﺍﺋﻤﺎ ﻳﺨﻠﻄﻮﻥ ﻓﻴﺠﻴﺌﻮﻥ ﺑﺂﻳﺎﺕ ﺍﻟﺠﻬﺎﺩ ﻭﻳﻘﻮﻟﻮﻥ "ﻫﺬﺍ ﻫﻮ ﺍﻹﺳﻼﻡ"‬
 ‫ﻧﻌﻢ ﻫﺬﺍ ﻫﻮ ﺍﻹﺳﻼﻡ ﻟﻜﻦ‪ ....‬ﻣﻊ ﻣﻦ ؟‬
‫ﻓﺎﻹﺳﻼﻡ ﻳﻘﺴﻢ ﺍﻟﻨﺎﺱ ﻋﺎﻣﺔ‬
‫‪ -1‬ﻣﺴﻠﻤﻴﻦ ‪....‬ﻗﺎﻝ ﺍﻟﺮﺳﻮﻝ ﻓﻴﻬﻢ "ﻟﻦ ﺗﺪﺧﻠﻮﺍ ﺍﻟﺠﻨﺔ ﺟﺘﻰ ﺗﺤﺎﺑﻮﺍ ‪...‬ﺇﻟﺦ"‬
‫ﻭﻟﻬﻢ ﻛﻞ ﺍﻟﺤﺐ ﻓﻲ ﷲ ﺑﻞ ﻭﻣﺎ ﻓﻮﻕ ﺍﻟﺤﺐ ﻭﻫﻮ ﺍﻷﺧﻮﺓ ﻭﻫﻲ ﻓﻮﻕ ﺍﻟﺤﺐ‬
‫ﺑﻤﺮﺍﺣﻞ ﻓﺄﻗﻞ ﻣﺎ ﺗﺤﺘﻮﻳﻪ ﺍﻷﺧﻮﺓ ﻫﻮ ﺍﻟﺤﺐ ﻭﻗﺎﻝ ﺍﻟﺮﺳﻮﻝ"ﻻ ﻓﺮﻕ ﺑﻴﻦ ﻋﺮﺑﻲ‬
‫ﻭﻻ ﺃﻋﺠﻤﻲ ﻭﻻ ﺃﺑﻴﺾ ﻭﻻ ﺃﺳﻮﺩ ﺇﻻ ﺑﺎﻟﺘﻘﻮﻯ" ﻫﺬﺍ ﻫﻮ ﺍﻹﺳﻼﻡ ﻣﻊ ﺍﻟﻤﺴﻠﻤﻴﻦ‬
‫‪...‬ﺃﺧﻮﺓ ‪..‬ﻭﻣﺤﺒﺔ ﺧﺎﻟﺼﺔ !‬

‫‪ -2‬ﻛﻔﺎﺭ ﺫﻣﻴﻴﻦ ‪...‬ﻗﺎﻝ ﻓﻴﻬﻢ ﺍﻟﺮﺳﻮﻝ "ﻣﻦ ﺁﺫﻱ ﺫﻣﻴﺎ ﻓﻘﺪ ﺁﺫﻯ ﷲ ﻭﺭﺳﻮﻟﻪ"‬
‫ﻭﻳﺘﻜﻔﻞ ﺍﻟﻤﺴﻠﻤﻴﻦ ﺑﺤﻤﺎﻳﺘﻬﻢ ﻣﻘﺎﺑﻞ ﺍﻟﺠﺰﻳﺔ ﻭﻻ ﻳﻈﻠﻤﻮﺍ ﻓﻲ ﻅﻞ ﺣﻜﻢ ﺍﻟﻤﺴﻠﻤﻴﻦ!‬
‫ﻭﻛﻮﻥ ﺍﻹﺳﻼﻡ ﻳﻘﺮ ﻭﺟﻮﺩ ﺃﻫﻞ ﺫﻣﺔ ﻣﻦ ﺍﻟﻤﺸﺮﻛﻴﻦ ﻓﻬﺬﺍ ﻫﻮ ﻣﺒﺪﺃ "ﻻ ﺇﻛﺮﺍﻩ ﻓﻲ‬
‫ﺍﻟﺪﻳﻦ"!‬
‫‪ -3‬ﻛﻔﺎﺭ ﻣﻌﺎﻫﺪﻳﻦ ‪ ...‬ﻭﻳﻨﻄﺒﻖ ﻋﻠﻴﻬﻢ ﻗﻮﻝ ﷲ "ﻓﻤﺎ ﺇﺳﺘﻘﺎﻣﻮﺍ ﻟﻜﻢ ﻓﺎﺳﺘﻘﻴﻤﻮﺍ‬
‫ﻟﻬﻢ"‬
‫‪ -4‬ﻛﻔﺎﺭ ﻣﺤﺎﺭﺑﻴﻦ‪ ...‬ﻳﻨﻄﺒﻖ ﻋﻠﻴﻬﻢ ﻛﻞ ﺁﻳﺎﺕ ﺍﻟﺠﻬﺎﺩ ﻓﻲ ﺳﺒﻴﻞ ﷲ ﻭﻟﻴﻌﻠﻢ‬
‫ﺍﻟﻨﺼﺎﺭﻯ ﺃﻥ ﻣﻦ ﺣﺎﺭﺏ ﺍﻹﺳﻼﻡ ﻓﻠﻴﺲ ﻟﻪ ﺇﻻ ﺍﻟﺴﻴﻒ !!‬

‫ﻋﻨﺪﻣﺎ ﻳﺨﻠﻂ ﺍﻟﻨﺼﺎﺭﻯ ﺑﻴﻦ ﻫﺬﻩ ﺍﻟﻔﺌﺎﺕ ﻳﺤﺪﺙ ﻣﺎ ﻳﺤﺪﺙ ‪ ...‬ﻭﺣﺘﻰ ﺍﻟﻤﻘﺎﺭﻧﺎﺕ‬
‫ﺍﻟﺴﻴﺌﺔ ﺍﻟﺘﻲ ﻳﻘﻴﻤﻮﻧﻬﺎ ﻳﻘﻴﻤﻮﻧﻬﺎ ﻋﻠﻰ ﺃﺳﺎﺱ ﺃﻋﻮﺝ ﻓﻴﺄﺗﻲ ﻟﻚ ﺑﻘﻮﻝ ﻟﻴﺴﻮﻉ ﻗﺎﺋﻼ‬
‫"ﷲ ﻣﺤﺒﺔ" ﺛﻢ ﻳﺄﺗﻲ ﺑﻘﻮﻝ ﺍﻟﻘﺮﺁﻥ "ﻗﺎﺗﻠﻮﺍ ﻓﻲ ﺳﺒﻴﻞ ﷲ" ﺇﻟﺦ‬
‫ﻭﻫﺬﺍ ﺗﺨﺮﻳﻒ ﻏﻴﺮ ﻣﻨﻄﻘﻲ ﻓﺄﻧﺖ ﻻ ﺗﺮﺿﻰ ﺃﻥ ﺃﻗﻮﻝ ﻟﻚ ﻗﺎﻝ ﺭﺳﻮﻝ ﷲ ﻣﺤﻤﺪ‬
‫ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ "ﻟﻦ ﺗﺪﺧﻠﻮﺍ ﺍﻟﺠﻨﺔ ﺣﺘﻰ ﺗﺤﺎﺑﻮﺍ‪ "..‬ﻭﻋﻠﻰ ﺍﻟﺠﺎﻧﺐ ﺍﻵﺧﺮ‬
‫ﻳﻘﻮﻝ ﻳﺴﻮﻉ ﻭﻫﻮ ﻋﻨﺪﻫﻢ ﻳﻬﻮﻩ " ﺣﺰﻗﻴﺎﻝ ‪َ 6 :9‬ﻭﺍﺿْ ِﺮﺑُﻮﺍ ﻻَ ﺗُ ْﺸﻔِ ْﻖ ﺃَ ْﻋﻴُﻨُ ُﻜ ْﻢ َﻭﻻَ‬
‫ﻄ ْﻔ َﻞ َﻭﺍﻟﻨﱢ َﺴﺎ َء‪ .‬ﺍ ْﻗﺘُﻠُﻮﺍ ﻟِ ْﻠﻬَﻼَ ِﻙ‪" .‬‬
‫ﺗَ ْﻌﻔُﻮﺍ‪ .‬ﺍَﻟ ﱠﺸ ْﻴ َﺦ َﻭﺍﻟ ﱠﺸﺎﺏﱠ َﻭ ْﺍﻟ َﻌ ْﺬ َﺭﺍ َء َﻭﺍﻟ ﱢ‬
‫ﻓﻴﺎﻟﻴﺖ ﺍﻟﻨﺼﺎﺭﻯ ﻳﻔﻘﻬﻮﻥ ﻭﻳﻔﻜﺮﻭﻥ ﻗﻠﻴﻼ ﻟﻴﺘﻔﻜﺮﻭﺍ ﻓﻴﻤﺎ ﻳﻘﻮﻟﻪ ﻟﻬﻢ ﺃﺑﻮﺟﻬﻞ‬
‫ﻭﻏﻴﺮﻩ ﻣﻦ ﺟﻬﻠﺔ ﺍﻟﻜﻨﺎﺋﺲ !!‬

‫ﻧﺎﻫﻴﻚ ﺃﻥ ﺍﺑﻮﺟﻬﻞ ﻛﻌﺎﺩﺗﻪ ﻳﺤﺮﻑ ﻓﻲ ﺍﻵﻳﺎﺕ ﺍﻟﻘﺮﺁﻧﻴﺔ ﻓﻴﻘﻮﻝ‬

‫)) ) ﺳﻮﺭﺓ ﺍﻟﺘﻮﺑﺔ ( " ﻓﺎﻗﺘﻠﻮﺍﻟﺬﻳﻦ ﻻﻳﺆﻣﻨﻮﻥ ﺑﺎہﻠﻟ ﻭﻻ ﺑﺎﻟﻴﻮﻡ ﺍﻵﺧﺮ‪،‬‬
‫ﻭﻻﻳﺤﺮﻣﻮﻥ ﻣﺎﺣﺮﻡ ﷲُ ﻭﺭﺳﻮﻟُﻪ‪ ،‬ﻭﻻﻳﺪﻳﻨﻮﻥ ﺩﻳﻦ ﺍﻟﺤﻖ‪ ،‬ﻣﻦ ﺍﻟﺬﻳﻦ ﺃﻭﺗﻮﺍ‬
‫ﺍﻟﻜﺘﺎﺏ ﺣﺘﻰ ﻳﻌﻄﻮﺍ ﺍﻟﺠﺰﻳﺔ ﻋﻦ ﻳ ٍﺪ ﻭﻫﻢ ﺻﺎﻏﺮﻭﻥ " ‪.‬‬
‫ﻭﻋﻦ ﻫﺬﻩ ﺍﻵﻳﺔ ﺍﻷﺧﻴﺮﺓ ﺃﻧﻘﻞ ﻟﻜﻢ ﺗﻔﺴﻴﺮ ﺍﻹﻣﺎﻡ ﺍﻟﻨﺴﻔﻲ‪ ،‬ﺛﻢ ﺗﻔﺴﻴﺮ ﺍﻹﻣﺎﻡ ﺍﺑﻦ‬
‫ﻛﺜﻴﺮ‪.‬‬
 ‫)‪ (1‬ﻗﺎﻝ ﺍﻟﻨﺴﻔﻲ ﻓﻲ ﺗﻔﺴﻴﺮﻩ ﺍﻟﺠﺰء ﺍﻟﺜﺎﻧﻲ ﺹ ) ‪177‬ﻭ ‪" :(178‬ﻗﺎﺗﻠﻮﺍ ﺍﻟﺬﻳﻦ‬
‫ﻳﺆﻣﻨﻮﻥ ﺑﺎہﻠﻟ‪ ،‬ﻭﻻ ﻳﺪﻳﻨﻮﻥ ﺩﻳﻦ ﺍﻟﺤﻖ" ((‬

‫ﻓﺮﻕ ﺿﺨﻢ ﺟﺪﺍ ﺑﻴﻦ "ﺇﻗﺘﻠﻮﺍ" ﻭ"ﻗﺎﺗﻠﻮﺍ" ﻭﻫﺬﺍ ﺍﻟﺰﻧﺪﻳﻖ ﻳﺤﺮﻑ ﺍﻵﻳﺔ ﺇﻻ‬
‫"ﻓﺈﻗﺘﻠﻮﺍ" ﻟﻜﻲ ﻳﺸﺎﺑﻪ ﺩﻣﻮﻳﺔ ﻛﺘﺎﺑﻪ ﻭﻟﻜﻦ ﻟﺴﺎﻧﻪ ﺯﻝ ﺑﻪ ﻓﻘﺎﻝ ﺃﻧﻬﺎ "ﻗﺎﺗﻠﻮﺍ" !!!‬
‫ﺛﻢ ﺍﻟﻤﻀﺤﻚ ﻛﻴﻒ ﻧﻘﺘﻠﻬﻢ ﺣﺘﻰ ﻳﻌﻄﻮﺍ ﺍﻟﺠﺰﻳﺔ ؟!‪..‬ﺃﻧﺎ ﻻ ﺃﺩﺭﻱ ؟!‬

‫ﻭﻋﻠﻰ ﺍﻟﻌﻤﻮﻡ ﺍﻟﺮﺩ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻤﻮﺿﻮﻉ ﻳﺤﺘﺎﺝ ﻛﺘﺎﺑﺎ ﻟﻮﺣﺪﻩ ‪ ..‬ﻓﻴﻪ ﺑﻴﺎﻥ ﺍﻟﺤﺮﺏ‬
‫ﻭﺍﻟﺠﺰﻳﺔ ﻓﻲ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﻳﻢ –ﺭﺍﺟﻊ ﻛﺘﺎﺏ ﺍﻟﺴﻴﻒ ﺑﻴﻦ ﺍﻟﻘﺮﺁﻥ ﻭﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ‬
‫ﻟﻠﺪﻛﺘﻮﺭ ﺣﺒﻴﺐ ﻋﺒﺪ ﺍﻟﻤﻠﻚ‪-‬‬
‫‪http://www.ef7am.com/Files/Books/hbib.exe‬‬

‫ﻭﻛﻤﺎ ﻳﻘﻮﻝ ﺍﻟﻤﺴﻴﺢ ﻭﻳﺴﺘﺸﻬﺪ ﺑﻪ ﺑﻄﺮﺱ ﻓﻲ ﻛﺘﺎﺑﻪ ﺍﻟﻨﺎﺳﺦ ﻭﺍﻟﻤﻨﺴﻮﺥ‬

‫)) ﻭﺑﺎﻟﺮﻏﻢ ﻣﻦ ﺫﻟﻚ ﻓﻬﻲ ﻓﻲ ﻣﺮﺗﺒﺔ ﻭﺍﺣﺪﺓ ﻻﺗﻘﻞ ﺇﺣﺪﺍﻫﺎ ﻗﻴﻤﺔ ﻋﻦ ﺍﻷﺧﺮﻯ‪،‬‬
‫ﻓﻘﺪ ﻗﺎﻝ ﺍﻟﺴﻴﺪ ﺍﻟﻤﺴﻴﺢ‪" :‬ﻣﻦ ﺃﺧﻄﺄ ﻓﻲ ﺃﺣﺪ ﻫﺬﻩ ﺍﻟﻮﺻﺎﻳﺎ ﺍﻟﺼﻐﺮﻯ ﻓﻘﺪ ﺻﺎﺭ‬
‫ﻣﺠﺮﻣﺎ ﻓﻲ ﺍﻟﻜﻞ" )ﻣﺖ‪(( (19 :5‬‬

‫ﻭﻳﻘﻮﻝ ﺹ ‪ 12‬ﻣﻌﺘﺮﺿﺎ ﻋﻠﻰ ﻣﺒﺪﺃ ﺍﻟﻨﺴﺦ ﻣﻔﺘﺨﺮﺍ ﺑﻤﺎ ﺟﺎء ﻋﻨﺪﻩ‬

‫))ﻗﺎﺭﻥ ﻫﺬﺍ ﺑﻤﺎ ﻗﺎﻟﻪ ﺍﻟﺴﻴﺪ ﺍﻟﻤﺴﻴﺢ "ﻻ ﺗﻈﻨﻮﺍ ﺃﻧﻲ ﺟﺌﺖ ﻷﻧﻘﺾ ﺍﻟﻨﺎﻣﻮﺱ ﺃﻭ‬
‫ﺍﻷﻧﺒﻴﺎء‪ .‬ﻣﺎ ﺟﺌﺖ ﻷﻧﻘﺾ ﺑﻞ ﻷﻛﻤﻞ‪ ،‬ﻓﺈﻧﻲ ﺍﻟﺤﻖ ﺃﻗﻮﻝ ﻟﻜﻢ‪ :‬ﺇﻟﻰ ﺃﻥ ﺗﺰﻭﻝ‬
‫ﺍﻟﺴﻤﺎء ﻭﺍﻷﺭﺽ‪ ،‬ﻻ ﻳﺰﻭﻝ ﺣﺮﻑ ﻭﺍﺣﺪ ﺃﻭ ﻧﻘﻄﺔ ﻭﺍﺣﺪﺓ ﻣﻦ ﺍﻟﻨﺎﻣﻮﺱ ﺣﺘﻰ‬
‫ﻳﻜﻮﻥ ﺍﻟﻜﻞ" )ﻣﺖ‪17 :5‬ﻭ ‪((. (18‬‬

‫ﻓﻬﺎ ﻫﻲ ﺍﻟﻮﺻﺎﻳﺎ ‪...‬ﺍﻟﺘﻲ ﻟﻢ ﺗﻨﺴﺦ ﻷﻥ ﺑﻄﺮﺱ ﻳﻨﻜﺮ ﺍﻟﻨﺴﺦ ﻓﻬﻲ ﻣﺎﺯﺍﻟﺖ‬

‫ﺳﺎﺭﻳﺔ‪..‬ﺑﺸﻬﺎﺩﺓ ﺑﻄﺮﺱ ﻭﻗﺎﺭﻥ ﻭﺇﺣﻜﻢ ‪:‬‬

‫ﺃﻭﻻ ﺍﻟﺠﺰﻳﺔ‬
‫‪ Dt:20:10‬ﺣﻴﻦ ﺗﻘﺮﺏ ﻣﻦ ﻣﺪﻳﻨﺔ ﻟﻜﻲ ﺗﺤﺎﺭﺑﻬﺎ ﺍﺳﺘﺪﻋﻬﺎ ﺍﻟﻰ ﺍﻟﺼﻠﺢ‪11 .‬‬
‫ﻓﺎﻥ ﺍﺟﺎﺑﺘﻚ ﺍﻟﻰ ﺍﻟﺼﻠﺢ ﻭﻓﺘﺤﺖ ﻟﻚ ﻓﻜﻞ ﺍﻟﺸﻌﺐ ﺍﻟﻤﻮﺟﻮﺩ ﻓﻴﻬﺎ ﻳﻜﻮﻥ ﻟﻚ‬
‫ﻟﻠﺘﺴﺨﻴﺮ ﻭﻳﺴﺘﻌﺒﺪ ﻟﻚ‪ 12 .‬ﻭﺍﻥ ﻟﻢ ﺗﺴﺎﻟﻤﻚ ﺑﻞ ﻋﻤﻠﺖ ﻣﻌﻚ ﺣﺮﺑﺎ ﻓﺤﺎﺻﺮﻫﺎ‪.‬‬
‫‪ 13‬ﻭﺍﺫﺍ ﺩﻓﻌﻬﺎ ﺍﻟﺮﺏ ﺍﻟﻬﻚ ﺍﻟﻰ ﻳﺪﻙ ﻓﺎﺿﺮﺏ ﺟﻤﻴﻊ ﺫﻛﻮﺭﻫﺎ ﺑﺤﺪ ﺍﻟﺴﻴﻒ‪.‬‬
‫‪ 14‬ﻭﺍﻣﺎ ﺍﻟﻨﺴﺎء ﻭﺍﻻﻁﻔﺎﻝ ﻭﺍﻟﺒﻬﺎﺋﻢ ﻭﻛﻞ ﻣﺎ ﻓﻲ ﺍﻟﻤﺪﻳﻨﺔ ﻛﻞ ﻏﻨﻴﻤﺘﻬﺎ‬
‫ﻓﺘﻐﺘﻨﻤﻬﺎ ﻟﻨﻔﺴﻚ ﻭﺗﺄﻛﻞ ﻏﻨﻴﻤﺔ ﺍﻋﺪﺍﺋﻚ ﺍﻟﺘﻲ ﺍﻋﻄﺎﻙ ﺍﻟﺮﺏ ﺍﻟﻬﻚ‪(SVD) .‬‬
 ‫ﺑﻞ ﻭﻧﺴﺦ ﺫﻟﻚ ﺍﻟﺤﻜﻢ –ﺍﻟﻤﺨﻔﻒ‪ -‬ﺑﺤﻜﻢ ﺍﻹﺑﺎﺩﺓ ﺍﻟﺠﻤﺎﻋﻴﺔ ﻓﻲ ﺣﺰﻗﻴﺎﻝ !!‬
‫ﺣﺰﻗﻴﺎﻝ ‪َ 6 :9‬ﻭﺍﺿْ ِﺮﺑُﻮﺍ ﻻَ ﺗُ ْﺸﻔِ ْﻖ ﺃَ ْﻋﻴُﻨُ ُﻜ ْﻢ َﻭﻻَ ﺗَ ْﻌﻔُﻮﺍ‪ .‬ﺍَﻟ ﱠﺸ ْﻴ َﺦ َﻭﺍﻟ ﱠﺸﺎﺏﱠ َﻭ ْﺍﻟ َﻌ ْﺬ َﺭﺍ َء‬
‫ﻄ ْﻔ َﻞ َﻭﺍﻟﻨﱢ َﺴﺎ َء‪ .‬ﺍ ْﻗﺘُﻠُﻮﺍ ﻟِ ْﻠﻬَﻼَ ِﻙ‪.‬‬
‫َﻭﺍﻟ ﱢ‬

‫ﻭﺍﻟﺒﺪء ﺑﺎﻷﻁﻔﺎﻝ !!!!‬

‫ﺇﺷﻌﻴﺎ ] ‪ ) [ 16 : 13‬ﻭﺗﺤﻄﻢ ﺃﻁﻔﺎﻟﻬﻢ ﺃﻣﺎﻡ ﻋﻴﻮﻧﻬﻢ(‬
‫ﻚ ﺃَ ْ‬
‫ﻁﻔَﺎﻟَ ِﻚ َﻭﻳَﻀْ ِﺮﺏُ ﺑِ ِﻬ ُﻢ ﺍﻟﺼ ْﱠﺨ َﺮﺓَ! (( ﻣﺰﺍﻣﻴﺮ‬ ‫)) ﻁُﻮﺑَﻰ ﻟِ َﻤ ْﻦ ﻳُ ْﻤ ِﺴ ُ‬
‫‪9 :137‬‬

‫ﺛﻢ ﺍﻟﻨﺴﺎء ﻭﻧﻬﺐ ﺍﻟﺒﻴﻮﺕ‬

‫ﺇﺷﻌﻴﺎ ] ‪ )) [ 16 : 13‬ﻭﺗﺤﻄﻢ ﺃﻁﻔﺎﻟﻬﻢ ﺃﻣﺎﻡ ﻋﻴﻮﻧﻬﻢ ﻭﺗﻨﻬﺐ ﺑﻴﻮﺗﻬﻢ‬
‫ﻭﺗﻔﻀﺢ ﻧﺴﺎﺅﻫﻢ ((‬

‫ﺛﻢ ﺍﻟﺤﻮﺍﻣﻞ‬
‫ﻫﻮﺷﻊ ] ‪ )) [ 16 : 13‬ﻭﺍﻟﺤﻮﺍﻣﻞ ﺗﺸﻖ ((‬

‫ﺛﻢ ﺍﻟﺒﻨﺎﺕ ﺍﻟﺼﻐﺎﺭ ﻭﺇﻏﺘﺼﺎﺑﻬﻢ‬

‫ﺖ‬ ‫ﺎﻝ‪َ ،‬ﻭﺍ ْﻗﺘُﻠُﻮﺍ ﺃَﻳْﻀﺎ ً ُﻛ ﱠﻞ ﺍ ْﻣ َﺮﺃَ ٍﺓ َ‬
‫ﺿﺎ َﺟ َﻌ ْ‬ ‫ﺎﻵﻥ ﺍ ْﻗﺘُﻠُﻮﺍ ُﻛ ﱠﻞ َﺫ َﻛ ٍﺮ ِﻣ َﻦ ﺍﻷَ ْ‬
‫ﻁﻔ َ ِ‬ ‫‪17‬ﻓَ َ‬
‫ﺎﺟ ْﻊ َﺭ ُﺟﻼً‪ .‬ﻋﺪﺩ ‪-17 : 31‬‬ ‫َﺭ ُﺟﻼً ‪َ 18 ،‬ﻭﻟَ ِﻜ ِﻦ ﺍ ْﺳﺘَﺤْ ﻴَ ْﻮ ﺍ ﻟَ ُﻜ ْﻢ ُﻛ ﱠﻞ َﻋ ْﺬ َﺭﺍ َء ﻟَ ْﻢ ﺗُ َ‬
‫ﻀ ِ‬
‫‪18‬‬

‫ﺛﻢ ﺃﻧﺖ ﺗﻌﺮﻑ ﺃﻥ ﺍﻟﺮﺏ ﻗﺎﻝ "ﻣﻠﻌﻮﻥ ﻣﻦ ﻳﻤﻨﻊ ﺳﻴﻔﻪ ﻋﻦ ﺍﻟﺪﻡ " ‪ ........‬ﺳﻔﺮ‬
‫ﺇﺭﻣﻴﺎء ‪.. 10 :48‬ﻭﺍﻟﻘﺘﻞ ﻧﺸﺮﺍ ﺑﺎﻟﻤﻨﺎﺷﻴﺮ ﺭﺣﻤﺔ ﻭﺷﻔﻘﺔ ﻣﻦ ﻳﺴﻮﻉ ﻭﺃﺑﻴﻪ ﻳﻬﻮﻩ‬
‫)ﺳﻔﺮ ﺍﻻﺧﺒﺎﺭ ﺍﻷﻭﻝ ‪( 2 :20‬‬

‫ﺣﻘﺎ ﷲ ﻣﺤﺒﺔ ‪...‬ﻭﺯﻛﺮﻳﺎ ﺑﻄﺮﺱ ﻳﻨﻜﺮ ﺑﻜﻞ ﺛﻘﺔ ﺃﻥ ﻳﻜﻮﻥ ﻫﻨﺎﻙ ﻧﺎﺳﺦ ﻭﻣﻨﺴﻮﺥ‬
‫ﻓﻲ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ ﻭﻟﻬﺬﺍ ﻓﻬﺬﻩ ﺍﻟﻤﺬﺍﺑﺢ ﺍﻟﺠﻤﺎﻋﻴﺔ ﻣﺎﺯﺍﻝ ﻣﻌﻤﻮﻻ ﺑﻬﺎ ﺑﺴﻢ‬
‫ﻳﺴﻮﻉ ﻭﻳﻬﻮﻩ!!‬

‫ﻭﺃﺿﻌﻜﻢ ﺑﻴﻦ ﻓﻜﻲ ﺃﺳﺪ ‪ :‬ﻓﻠﻮ ﺟﺎء ﻧﺼﺮﺍﻧﻲ‬

 ‫ﻭﻗﺎﻝ ﻟﻘﺪ ﺟﺎء ﺍﻟﻤﺴﻴﺢ ﻭﺃﻟﻐﻰ ﻫﺬﺍ ﻭﻗﺎﻝ "ﺍﻟﻤﺤﺒﺔ" ﻭﺃﺣﺒﻮﺍ ﺃﻋﺪﺍﺋﻜﻢ ‪...‬ﻓﻘﺪ‬
‫ﺇﻋﺘﺮﻑ ﺃﻥ ﺍﻟﻤﺴﻴﺢ ﻧﺴﺦ ﺃﺣﻜﺎﻡ ﺍﻟﻤﺬﺍﺑﺢ ﺍﻟﺠﻤﺎﻋﻴﺔ ﺑﻤﺤﺒﺔ ﺍﻷﻋﺪﺍء‪..‬ﻭﻟﻬﺬﺍ‬
‫ﻓﻠﻴﺒﺼﻖ ﻋﻠﻰ ﺃﺑﻴﻪ ﺃﺑﻮﺟﻬﻞ ﺯﻛﺮﻳﺎ ﺑﻄﺮﺱ ﻷﻧﻪ ﻳﻨﻜﺮ ﺍﻟﻨﺴﺦ!!‬

‫ﻭﻣﻦ ﻗﺎﻝ ﺃﻧﻪ ﻻ ﻳﻮﺟﺪ ﻧﺎﺳﺦ ﻭﻣﻨﺴﻮﺥ ‪..‬ﻓﻠﻴﺘﻮﻗﻒ ﻋﻦ ﺇﺩﻋﺎء ﺍﻟﻤﺤﺒﺔ ﻭﻟﻴﻌﺘﺮﻑ‬
‫ﺃﻥ ﺩﻳﻨﻪ ﻟﻴﺲ ﺍﻟﻘﺘﺎﻝ ﻭﺣﺴﺐ‪ ...‬ﺑﻞ ﺍﻟﻤﺬﺍﺑﺢ ﺍﻟﺠﻤﺎﻋﻴﺔ ﻭﻗﺘﻞ ﺍﻟﻨﺴﺎء ﻭﺍﻷﻁﻔﺎﻝ!!‬
‫ﻭﻫﺎ ﺃﻧﺘﻢ ﺑﻴﻦ ﻓﻜﻲ ﺃﺳﺪ ﻓﻤﺎﺫﺍ ﺗﺨﺘﺎﺭﻭﻥ ؟!!‬

‫ﻭﻫﻨﺎﻙ ﻛﺘﺎﺏ ﻟﺬﻳﺬ ﺭﺩﺍ ﻋﻠﻰ ﺷﻬﻮﺩ ﻳﻬﻮﻩ ﻟﻠﻘﺲ "ﺑﺮﺳﻮﻡ ﻣﻴﺨﺎﺋﻴﻞ" ﻋﻨﻮﺍﻧﻪ ﻛﺎﻑ‬
‫ﺟﺪﺍ ﻓﻌﻨﻮﺍﻧﻪ ﻳﻘﻮﻝ "ﻳﻬﻮﻩ ﺇﻟﻪ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﻳﻢ ﻭﺇﻟﻪ ﺷﻌﺐ ﺇﺳﺮﺍﺋﻴﻞ ﻫﻮ ﻳﺴﻮﻉ‬
‫ﺍﻟﻌﻬﺪ ﺍﻟﺠﺪﻳﺪ" ﻭﺍﻟﻜﺘﺎﺏ ﻣﻨﺸﻮﺭ ﻋﻠﻰ ﺍﻹﻧﺘﺮﻧﺖ ﺃﻳﻀﺎ!‬

‫ﻓﻠﻴﻌﺘﺮﻑ ﺑﻄﺮﺱ ﺃﻧﻪ ﺇﻣﺎ ﺩﻳﻨﻪ ﺩﻳﻦ ﺍﻟﻤﺬﺍﺑﺢ ﺍﻟﺠﻤﺎﻋﻴﺔ ﻭﻗﺘﻞ ﺍﻷﻁﻔﺎﻝ ﻭﺍﻟﻨﺴﺎء‬
‫ﺑﺄﺷﻨﻊ ﺍﻟﻄﺮﻕ ﻛﻤﺎ ﻳﻔﻌﻠﻮﻥ ﺩﺍﺋﻤﺎ ﻓﻲ ﺍﻟﺤﺮﻭﺏ ﺍﻟﺼﻠﻴﺒﻴﺔ ﻭﺣﺘﻰ ﺍﻵﻥ!!‬

‫ﺃﻭ ﺃﻥ ﻳﻌﺘﺮﻑ ﺃﻧﻪ ﻛﺎﻥ ﻳﺪﻟﺲ ﻭﺃﻧﻪ ﻳﻌﺘﺮﻑ ﺗﻤﺎﻣﺎ ﺃﻥ ﺍﻟﻌﻬﺪ ﺍﻟﺠﺪﻳﺪ ﻧﺴﺦ ﺍﻟﻌﻬﺪ‬
‫ﺍﻟﻘﺪﻳﻢ ﻓﻲ ﺍﻣﻮﺭ ﺍﻟﻤﺬﺍﺑﺢ ﺍﻟﺠﻤﺎﻋﻴﺔ ﻭﺑﺎﻟﺘﺎﻟﻲ ﺗﺴﻘﻂ ﻛﻞ ﺇﺩﻋﺎﺋﺎﺕ ﻛﺘﺎﺑﻪ‬
‫ﻭﻣﺼﺪﺍﻗﻴﺘﻪ!!‬

‫ﻭﺃﺧﻴﺮﺍ ‪..‬ﻭﻳﻜﻔﻴﻨﺎ ﺃﻥ ﺃﺑﻮﺟﻬﻞ ﺍﻟﻤﺴﻔﻮﺥ ﻓﻲ ﻛﺘﺎﺑﻪ "ﺍﻟﻨﺎﺳﺦ ﻭﺍﻟﻤﻨﺴﻮﺥ" ﻳﺒﻴﻦ ﺃﻧﻪ‬

‫ﺿﺎﻝ ﺗﺎﺋﻪ ﻻ ﻳﻌﻠﻢ ﻣﺎ ﻫﻮ ﻣﻜﺘﻮﺏ ﺑﻜﺘﺎﺑﻪ ‪...‬ﺃﻭ ﻛﺎﻓﺮ ﺯﻧﺪﻳﻖ ﻣﻠﺤﺪ ﻣﻨﻜﺮ ﻟﻤﺠﺮﺩ‬
‫ﺍﻹﻧﻜﺎﺭ ﻭﻛﺎﻓﺮ ﻟﻤﺠﺮﺩ ﺍﻟﻜﻔﺮ ﺭﻣﻰ ﻛﺘﺎﺑﻪ ﻓﻲ ﺻﻨﺪﻭﻕ ﺍﻟﻘﻤﺎﻣﺔ ﻟﻜﻲ ﻳﺤﻘﺪ ﻋﻠﻰ‬
‫ﺍﻹﺳﻼﻡ ﻛﻴﻒ ﻳﺸﺎء !!‬

‫ﺴﺎﺑِﻘَﺔُ ﻟِﻀُﻌﻔِﻬﺎ ﻭﻗِﻠﱠ ِﺔ‬ ‫ﺖ ﺍﻟ َﻮ ِ‬

‫ﺻﻴﱠﺔُ ﺍﻟ ﱠ‬ ‫ﻋﺒﺮﺍﻧﻴﻦ ﺇﺻﺤﺎﺡ ‪18 )) 7‬ﻭﻫﻜﺬﺍ ﻧُ ِ‬
‫ﺴ َﺨ ِ‬
‫ﻓﺎﺋِ َﺪﺗِﻬﺎ‪19 ،‬ﻓﺎﻟ ﱠﺸﺮﻳ َﻌﺔُ ﻟﻢ ﺗُﺒِﻠ ْﻎ َﺷﻴﺌًﺎ ﺇِﻟﻰ ﺍﻟ َﻜﻤﺎﻝ‪((،‬‬

‫ﻭﺍﻟﻜﺜﻴﺮ ﻣﻦ ﺍﻟﻨﺎﺳﺦ ﻭﺍﻟﻤﻨﺴﻮﺥ ﻓﻲ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ ﺭﺍﺟﻊ ﻛﺘﺎﺏ "ﺍﻟﻨﺎﺳﺦ‬

‫ﻭﺍﻟﻤﻨﺴﻮﺥ ﻓﻲ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ" ﻟﻠﺪﻛﺘﻮﺭ ﺣﺒﻴﺐ ﻋﺒﺪ ﺍﻟﻤﻠﻚ‬
‫‪http://www.ef7am.com/Files/Books/hbib.exe‬‬
 ‫ﻭﻛﺄﻣﺜﻠﺔ ﺷﻬﻴﺮﺓ ﺟﺪﺍ ﻻ ﺃﺩﺭﻱ ﺃﻟﻢ ﺗﺨﻄﺮ ﺑﺒﺎﻝ ﻣﻦ ﻳﺘﺸﺪﻗﻮﻥ ﺑﺎﻟﻨﺎﺳﺦ‬
‫ﻭﺍﻟﻤﻨﺴﻮﺥ‪..‬ﻣﺜﻼ‬
‫ﺍﻟﺨﻨﺰﻳﺮ ﻛﺎﻥ ﺣﺮﺍﻣﺎ ﻓﻲ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﻳﻢ ﻣﻊ ﺃﻁﻌﻤﺔ ﻛﺜﻴﺮﻩ ﺟﺪﺍ ﻭﺻﺎﺭ ﻓﻲ ﺍﻟﻌﻬﺪ‬
‫ﺍﻟﺠﺪﻳﺪ ﻛﻞ ﺷﺊ ﺣﻼﻝ ﻭﻣﺎ ﻣﻦ ﺷﺊ ﻧﺠﺲ !‬
‫ﻛﺘﻌﺪﺩ ﺍﻟﺰﻭﺟﺎﺕ ‪..‬ﻛﺎﻥ ﺣﻼﻻ ﻓﻲ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﻳﻢ ﻭﻛﻞ ﺍﻷﻧﺒﻴﺎء ﻛﺎﻥ ﻟﻬﻢ ﻣﺌﺎﺕ‬
‫ﺍﻟﺰﻭﺟﺎﺕ ﻛﻤﺎ ﺑﻴﻨﺎ ﻓﻲ ﺍﻟﺮﺩ ﻋﻠﻰ ﻛﺘﺎﺏ "ﺯﻭﺟﺎﺕ ﺍﻟﻨﺒﻲ" ﻓﺼﺎﺭ ﺣﺮﺍﻣﺎ ﻓﻲ‬
‫ﺍﻟﻌﻬﺪ ﺍﻟﺠﺪﻳﺪ!!‬
‫ﻭﻛﺎﻟﻄﻼﻕ ﻓﻴﻘﻮﻝ ﺍﻟﻤﺴﻴﺢ –ﻣﻊ ﺗﺤﻔﻈﺎﺗﻨﺎ‪-‬‬
‫‪ Mt:19:7‬ﻗﺎﻟﻮﺍ ﻟﻪ ﻓﻠﻤﺎﺫﺍ ﺍﻭﺻﻰ ﻣﻮﺳﻰ ﺍﻥ ﻳﻌﻄﻰ ﻛﺘﺎﺏ ﻁﻼﻕ ﻓﺘﻄّﻠﻖ‪8 .‬‬
‫ﻗﺎﻝ ﻟﻬﻢ ﺍﻥ ﻣﻮﺳﻰ ﻣﻦ ﺍﺟﻞ ﻗﺴﺎﻭﺓ ﻗﻠﻮﺑﻜﻢ ﺃﺫﻥ ﻟﻜﻢ ﺍﻥ ﺗﻄﻠّﻘﻮﺍ ﻧﺴﺎءﻛﻢ‪.‬ﻭﻟﻜﻦ‬
‫ﻣﻦ ﺍﻟﺒﺪء ﻟﻢ ﻳﻜﻦ ﻫﻜﺬﺍ‪ 9.‬ﻭﺍﻗﻮﻝ ﻟﻜﻢ ﺍﻥ ﻣﻦ ﻁﻠّﻖ ﺍﻣﺮﺃﺗﻪ ﺍﻻ ﺑﺴﺒﺐ ﺍﻟﺰﻧﻰ‬
‫ﻭﺗﺰﻭﺝ ﺑﺎﺧﺮﻯ ﻳﺰﻧﻲ‪.‬ﻭﺍﻟﺬﻱ ﻳﺘﺰﻭﺝ ﺑﻤﻄﻠّﻘﺔ ﻳﺰﻧﻲ‪(SVD) .‬‬
‫ﺇﺫﻥ ﻫﻨﺎﻙ ﻣﺮﺍﺣﻞ ﺛﻼﺙ ﻟﺤﻜﻢ ﺍﻟﻄﻼﻕ‬
‫‪ -1‬ﻛﺎﻥ ﺣﺮﺍﻣﺎ )ﻣﻨﺬ ﺍﻟﺒﺪء ﻟﻢ ﻳﻜﻦ ﻁﻼﻕ( )ﻣﺘﻰ ‪(8: 19‬‬
‫‪ -2‬ﺛﻢ ﻧﺴﺨﺖ ﺣﺮﻣﺔ ﺍﻟﻄﻼﻕ ﺑﺄﻧﻪ ﺻﺎﺭ ﺣﻼﻻ ﻷﺟﻞ ﻗﺴﺎﻭﺓ ﻗﻠﻮﺏ ﺍﻟﻴﻬﻮﺩ‬
‫)ﻣﺘﻰ ‪(8 :19‬‬
‫‪ -3‬ﺛﻢ ﻧﺴﺦ ﺍﻟﻤﺴﻴﺢ ﻫﺬﺍ ﺍﻟﺤﻜﻢ ﻓﺼﺎﺭ ﺣﺮﺍﻣﺎ ﻛﻤﺎ ﻛﺎﻥ ﻣﻨﺬ ﺍﻟﺒﺪء ! )ﻣﺘﻰ ‪:19‬‬
‫‪(9‬‬
‫ﺃﻳﻌﻠﻢ ﺃﺑﻮﺟﻬﻞ ﻫﺬﺍ ؟ ‪..‬ﺃﻣﺎ ﻛﻠﻒ ﻧﻔﺴﻪ ﻟﻴﻘﺮﺃ ﻛﺘﺎﺑﻪ ﻟﺌﻼ ﻳﻘﻊ ﻁﻌﻨﻪ ﻓﻲ ﻧﺤﺮﻩ ؟!‬

‫ﺛﻢ ﻣﺮﺍﺕ ﻛﺜﻴﺮﺓ ﺟﺪﺍ ﻳﻘﻮﻝ ﺍﻟﻤﺴﻴﺢ ))ﻛﻨﺘﻢ ﻗﺪ ﺳﻤﻌﺘﻢ ‪...‬ﻛﺬﺍ ﻭﻛﺬﺍ‪.....‬ﺃﻣﺎ ﺃﻧﺎ‬
‫ﻓﺄﻗﻮﻝ ﻟﻜﻢ‪....‬ﻛﺬﺍ ﻭﻛﺬﺍ (( ﻣﺜﻞ )ﻣﺘﻰ ‪ (21 :5‬ﻭ)ﻣﺘﻰ ‪ ( 27 : 5‬ﻓﻤﺎﺫﺍ ﻳﺴﻤﻰ‬
‫ﻫﺬﺍ ﻋﻨﺪ ﺍﻟﻨﺼﺎﺭﻯ ؟!‬
‫ﺃﻟﻴﺲ ﻫﻮ ﺑﺎﻟﻘﻄﻊ "ﺭﻓﻊ ﺣﻜﻢ ﺷﺮﻋﻲ ﺑﺤﻜﻢ ﺷﺮﻋﻲ ﺁﺧﺮ "‬
‫ﻭﺍﻟﺤﻖ ﺍﻟﺤﻖ ﺃﻗﻮﻝ ﻟﻜﻢ ﺇﻥ ﻫﺬﺍ ﻫﻮ ﺗﻌﺮﻳﻒ ﺍﻟﻨﺴﺦ ﺷﺮﻋﺎ !!‬

‫ﻓﻮﷲ ﻟﻘﺪ ﻛﺘﺐ ﻛﺘﺎﺑﻪ ﻛﻠﻪ ﻟﻴﺒﻴﻦ ﺃﻧﻪ ﻛﺎﻓﺮ ﻟﻤﺠﺮﺩ ﺍﻟﻜﻔﺮ ‪ ..‬ﻭﻟﻜﻦ ﷲ ﻓﻲ ﺍﻟﻘﺮﺁﻥ‬
‫ﻳﻔﺮﻕ ﺑﻴﻦ ﺍﻟﻜﻔﺎﺭ ﺍﻟﻤﺸﺮﻛﻴﻦ ﻭﺑﻴﻦ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻻ ﻹﺧﺘﻼﻑ ﻓﻲ ﺍﻟﻌﻘﻴﺪﺓ‬
‫ﻓﺎﻟﻨﺼﺎﺭﻯ ﻭﺍﻟﻴﻬﻮﺩ ﻣﺸﺮﻛﻮﻥ ﺃﻳﻀﺎ ‪...‬ﻭﻟﻜﻦ ﺍﻟﺘﻔﺮﻗﺔ ﺃﻥ ﺍﻟﻨﺼﺎﺭﻯ ﻭﺍﻟﻴﻬﻮﺩ‬
‫ﺃﻫﻞ ﻛﺘﺎﺏ ﻓﻴﻪ ﺑﻘﺎﻳﺎ ﺣﻖ ﻭﺑﻘﺎﻳﺎ ﻗﺎﻧﻮﻥ ﺇﻟﻬﻲ‪...‬ﻭﻗﺪ ﺭﺃﻳﻨﺎ ﺃﻥ ﻛﻞ ﻁﻌﻮﻧﺎﺗﻪ ﺗﺒﻴﻦ‬
‫ﺃﻥ ﺃﺑﻮﺟﻬﻞ ﻗﺪ ﺭﻣﻲ ﻛﺘﺎﺑﻪ ﻓﻲ ﺍﻟﻘﻤﺎﻣﺔ ﻓﻲ ﺳﺒﻴﻞ ﺍﻟﺤﻘﺪ ﺍﻟﻤﻘﺪﺱ ﻋﻠﻰ ﺍﻹﺳﻼﻡ!‬
‫ﻟﺤﻤﺪ ہﻠﻟ ﺍﻟﺬﻱ ﻓﻀﺢ ﺃﻣﺮﻩ ﻭﺑﻴﻦ ﻛﺬﺑﻪ ﻟﺌﻼ ﻳﻜﻮﻥ ﻫﻨﺎﻙ ﺣﺠﺔ ﻷﻱ ﻧﺼﺮﺍﻧﻲ‬
‫ﻟﺤﻤﺪ ہﻠﻟ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ‪.‬‬
 ‫ﻳﻦ َﻛ ﱠﺬﺑُﻮﺍ‬ ‫ﻮﻥ ) ‪ (69‬ﺍﻟﱠ ِﺬ َ‬ ‫ﺼ َﺮﻓُ َ‬ ‫ﷲِ ﺃَﻧﱠﻰ ﻳُ ْ‬ ‫ﺕ ﱠ‬ ‫ﻮﻥ ﻓِﻲ ﺁﻳَﺎ ِ‬ ‫ﻳﻦ ﻳُ َﺠﺎ ِﺩﻟُ َ‬ ‫ﺃَﻟَ ْﻢ ﺗَ َﺮ ﺇِﻟَﻰ ﺍﻟﱠ ِﺬ َ‬
‫ﻮﻥ ) ‪ (70‬ﺇِ ِﺫ ْﺍﻷَ ْﻏ َﻼ ُﻝ ﻓِﻲ‬ ‫ﻑ ﻳَ ْﻌﻠَ ُﻤ َ‬ ‫ﺴ ْﻮ َ‬ ‫ﺳﻠَﻨَﺎ ﻓَ َ‬ ‫ﺳ ْﻠﻨَﺎ ﺑِ ِﻪ ُﺭ ُ‬ ‫ﺏ َﻭﺑِ َﻤﺎ ﺃَ ْﺭ َ‬ ‫ﺑِﺎ ْﻟ ِﻜﺘَﺎ ِ‬
‫ﻭﻥ ) ‪(72‬‬ ‫ﺴ َﺠ ُﺮ َ‬ ‫ﻴﻢ ﺛُ ﱠﻢ ﻓِﻲ ﺍﻟﻨﱠﺎ ِﺭ ﻳُ ْ‬ ‫ﻮﻥ ) ‪ (71‬ﻓِﻲ ﺍ ْﻟ َﺤ ِﻤ ِ‬ ‫ﺴ َﺤﺒُ َ‬ ‫ﺳ ُﻞ ﻳُ ْ‬ ‫ﺴ َﻼ ِ‬ ‫ﺃَ ْﻋﻨَﺎﻗِ ِﻬ ْﻢ َﻭﺍﻟ ﱠ‬
‫ﺿﻠﱡﻮﺍ َﻋﻨﱠﺎ ﺑَﻞ ﻟﱠ ْﻢ‬ ‫ﷲِ ﻗَﺎﻟُﻮﺍ َ‬ ‫ُﻭﻥ ﱠ‬‫ﻮﻥ ) ‪ِ (73‬ﻣﻦ ﺩ ِ‬ ‫ﺸ ِﺮ ُﻛ َ‬ ‫ﺛُ ﱠﻢ ﻗِﻴ َﻞ ﻟَ ُﻬ ْﻢ ﺃَ ْﻳ َﻦ َﻣﺎ ُﻛﻨﺘُ ْﻢ ﺗُ ْ‬
‫ﻳﻦ ) ‪َ (74‬ﺫﻟِ ُﻜﻢ ﺑِ َﻤﺎ ُﻛﻨﺘُ ْﻢ‬ ‫ﷲُ ﺍ ْﻟ َﻜﺎﻓِ ِﺮ َ‬ ‫ﻀ ﱡﻞ ﱠ‬ ‫ﺷ ْﻴﺌﺎ ً َﻛ َﺬﻟِ َﻚ ﻳُ ِ‬ ‫ﻧَ ُﻜﻦ ﻧﱠ ْﺪﻋُﻮ ِﻣﻦ ﻗَ ْﺒ ُﻞ َ‬
‫ﻮﻥ ) ‪ (75‬ﺍﺩ ُْﺧﻠُﻮﺍ ﺃَ ْﺑ َﻮ َ‬
‫ﺍﺏ‬ ‫ﻖ َﻭﺑِ َﻤﺎ ُﻛﻨﺘُ ْﻢ ﺗَ ْﻤ َﺮ ُﺣ َ‬ ‫ﺽ ﺑِ َﻐ ْﻴ ِﺮ ﺍ ْﻟ َﺤ ﱢ‬‫ﻮﻥ ﻓِﻲ ْﺍﻷَ ْﺭ ِ‬ ‫ﺗَ ْﻔ َﺮ ُﺣ َ‬
‫ﻖ‬
‫ﷲِ َﺣ ﱞ‬ ‫ﺎﺻﺒِ ْﺮ ﺇِﻥﱠ َﻭ ْﻋ َﺪ ﱠ‬ ‫ﻳﻦ ) ‪ (76‬ﻓَ ْ‬ ‫ْﺲ َﻣ ْﺜ َﻮﻯ ﺍ ْﻟ ُﻤﺘَ َﻜﺒﱢ ِﺮ َ‬ ‫ﻳﻦ ﻓِﻴ َﻬﺎ ﻓَﺒِﺌ َ‬ ‫َﺟ َﻬﻨﱠ َﻢ َﺧﺎﻟِ ِﺪ َ‬
‫ﺳ ْﻠﻨَ ﺎ‬‫ﻮﻥ ) ‪َ (77‬ﻭﻟَﻘَ ْﺪ ﺃَ ْﺭ َ‬ ‫ﺾ ﺍﻟﱠ ِﺬﻱ ﻧَ ِﻌ ُﺪ ُﻫ ْﻢ ﺃَ ْﻭ ﻧَﺘَ َﻮﻓﱠﻴَﻨﱠ َﻚ ﻓَﺈِﻟَ ْﻴﻨَﺎ ﻳُ ْﺮ َﺟ ُﻌ َ‬ ‫ﻓَﺈِ ﱠﻣﺎ ﻧُ ِﺮﻳَﻨﱠ َﻚ ﺑَ ْﻌ َ‬
‫ﺺ َﻋﻠَ ْﻴ َﻚ َﻭ َﻣﺎ‬ ‫ﺼ ْ‬ ‫ﺼﻨَﺎ َﻋﻠَ ْﻴ َﻚ َﻭ ِﻣ ْﻨ ُﻬﻢ ﱠﻣﻦ ﻟﱠ ْﻢ ﻧَ ْﻘ ُ‬ ‫ﺼ ْ‬‫ﺳﻼً ﱢﻣﻦ ﻗَ ْﺒﻠِ َﻚ ِﻣ ْﻨ ُﻬﻢ ﱠﻣﻦ ﻗَ َ‬ ‫ُﺭ ُ‬
‫ﺴ َﺮ‬ ‫ﻖ َﻭ َﺧ ِ‬ ‫ﻀ َﻲ ﺑِﺎ ْﻟ َﺤ ﱢ‬‫ﷲِ ﻗ ُ ِ‬ ‫ﷲِ ﻓَﺈ ِ َﺫﺍ َﺟﺎء ﺃَ ْﻣ ُﺮ ﱠ‬ ‫ﻮﻝ ﺃَﻥْ ﻳَﺄْﺗِ َﻲ ﺑِﺂﻳَ ٍﺔ ﺇِ ﱠﻻ ﺑِﺈ ِ ْﺫ ِﻥ ﱠ‬ ‫ﺳ ٍ‬ ‫ﺎﻥ ﻟِ َﺮ ُ‬ ‫َﻛ َ‬
‫ﻮﻥ )ﻏﺎﻓﺮ ‪(78 -69 :‬‬ ‫ُﻫﻨَﺎﻟِ َﻚ ﺍ ْﻟ ُﻤ ْﺒ ِﻄﻠُ َ‬