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13
ПереживаниеПереживание
SOBRE
“PEREJIVANIE”
NA
LISTA
XMCA
Переживание
(seleção
de
postagens)
Переживание
Переживан
ие
Переживание
Переживание
“A
vivência
[perejivanie]
constitui
a
unidade
da
personalidade
e
do
meio
tal
como
figura
no
desenvolvimento”
—
L.
S.
Vigotski
(Obras
Esc.
Tomo
IV
‐
2006,
p.
383)
Переживание
Переживание
Переживание
*
Compilado
por
Achilles
Delari
Junior
.
Trabalho
voluntário
e
independente.
É
característico
que
posts
para
listas
de
discussão
estejam
num
gênero
intermediário
entre
textos
acadêmicos
mais
formais
e
debates
mais
abertos
como,
e.g.,
os
que
seguem
uma
apresentação
num
congresso,
embora
o
fato
de
serem
registro
escrito,
aberto
a
toda
internet,
lhes
confira
um
aspecto
peculiar.
Sendo
assim,
o
modo
de
a
discussão
desenvolver
‐
se
não
é
linear,
e
o
critério
para
colocá
‐
los
em
seqüência
aqui
é
basicamente
cronológico
–
sempre
que
possível.
Observe
‐
se
também
que
podem
ter
ficado
erros
de
digitação
por
parte
dos
autores,
comuns
ao
escrevermos
e
‐
mails,
que
tenham
passado
à
minha
revisão,
feita
apenas
de
sobrevôo.
Como
esse
é
um
material
para
fins
de
pesquisa
exploratória
para
desenvolvimento
de
sistematizações
posteriores,
creio
não
haver
maiores
problemas,
nem
demande
revisões
adicionais.
Grafei
“perejivanie”
(
переживание
)
no
meu
título
com
“j”,
pela
pronúncia
de
«
жи
»
em
português
(como
em
“jiló”).
Em
inglês
o
«
ж
»
translitera
‐
se
como
“zh”,
mas
não
é
o
nosso
“z”
de
“zebra”.
Se
você
deseja
citar
qualquer
dos
posts
,
sugiro
que
faça
uma
busca
com
o
seu
conteúdo
e
nome
do
autor
no
campo
de
busca
da
página
do
LCHC
‐
Laboratory
of
Comparative
Human
Cognition
‐
na
opção
“Search
lchc.ucsd.edu”,
e
recolha
o
url
exato
do
trecho
de
seu
interesse.
Qualquer
sugestão
ou
crítica,
por
favor,
envie
para
(1)
DOT
ROBBINS
–
SEM
DATA
Anexado
à
postagem
de
01
de
dezembro
The
Russian
language
has
preserved
a
lot
of
magic,
almost
as
much
as
Sanskrit.
In
Russian
it
sounds
like
"perezhivanie".
What
does
it
mean?
It
is
a
state
of
mind
in
which
we
are
excited,
worried,
nervous,
suffering
from
something.
Something
to
that
effect.
And
if
we
look
at
the
corresponding
verb
"perezhivat'",
we
will
see
two
stems:
"pere"
and
"zhivat'
"…
"Zhivat'
"
‐
means
"to
live".
And
"perezhivat'
"
means
to
be
able
to
survive
after
some
disaster
has
overwhelmed
you
‐
over
‐
live
something.
And
"pere"
means
carrying
something
over
something,
letting
something
pass
beneath
and
overleaping
it.
"Pere"
‐
means
something
like
cutting
out
a
piece
of
space,
time
or
feeling.
"Pereterpet'
"
‐
("terpet'
"
‐
to
endure
some
pain)
means
to
live
until
a
time
when
no
pain
is
left.
"Pereprignut'
"
‐
exactly
like
English
overleap
means
to
overcome
some
obstacle
‐
a
pit
or
a
stone
‐
with
a
jump,
meaning
that
you
don't
walk
on
it,
but
in
some
way
fly
over
it.
And,
in
just
the
same
way,
"perezhivat'
"
means,
if
you
look
at
it
closely,
that
you
have
passed
as
if
above
something
that
had
made
you
feel
pain.
And
the
fact
that
in
the
base
of
each
"again
living"
lies
a
Pain
‐
you
know
that.
There,
inside
of
a
recollection
that
we
call
an
"again
living"
‐
lives
your
Pain.
It
is
the
pain
that
doesn't
let
you
forget
what
has
happened.
And
you
keep
on
coming
back
to
it
in
your
memory,
keep
living
through
it
over
and
over
again,
until
you
discover
that
you
have
passed
through
it,
and
have
survived.
With
best
wishes
to
all
of
you,
Dot
Dorothy
(Dot)
Robbins
Professor
of
German
Russian
Orphanage
Vyschgorod
Date:
Sat
Dec
01
2007
‐
18:04:37
PST
Hello
Everyone,
(a
long
note,
so
I
apologize
in
advance)
Thank
you
for
such
interesting
discussions
and
papers
over
the
last
months.
I
feel
extremely
inadequate
in
saying
much
right
now,
and
I
really
hope
that
more
Russian
colleagues
will
contribute
to
the
discussion
on
perezhivanie,
such
as
Anna
S.,
Sasha
S.,
Natalie
G.,
E.
Matusov,
so
many
more,
and
friends
like
Peter
Moxhay;
and,
I
hope
you
will
help
all
of
us
to
better
understand
this
term,
as
it
is
so
important
for
us
collectively.
2
de
13
Okay,
the
history
of
my
interest
in
Bozhovich
came
from
trying
to
understand
perezhivanie,
when
Akhutina,
Glozmann,
Moskovich
and
I
were
putting
together
a
book:
Festschrift
Celebrating
the
Centennial
of
the
Birth
of
Luria
(2002).
There
were
so
many
words
that
I
could
not
really
understand.
At
that
time,
I
wrote
to
approx.
ten
people
around
the
world
asking
for
their
definitions
of
perezhivanie.
Unfortunately,
I
did
not
save
all
of
that.
But,
it
led
me
to
Bozhovich,
a
most
remarkable
woman,
and
a
person
loyal
to
Vygotsky
in
very
difficult
times.
In
those
early
discussions,
it
was
clear
that
perezhivanie
is
difficult
to
understand
for
us
outside
of
Russia,
because
it
really
captures
the
"Russian
soul"
in
so
many
ways.
What
I
understood
(and
if
I
am
wrong,
please
correct
me),
was
that
there
is
an
"intensity,
pain,
sorrow
[Russian]"
involved
in
perezhivanie,
and
it
is
a
type
of
"unity"
of
affect/cognition
with
so
many
other
things,
forming
a
"unit"
(of
analysis)
for
Vygotsky
(at
one
point
in
his
life).
Van
der
Veer
(in
Chaiklin,
2001,
p.
103)
states:
"The
concept
of
perezhivanie
captures
the
ideas
of
analysis
in
units
rather
than
elements...
[It]
also
captures
the
idea
of
development
by
insisting
on
the
ever
‐
changing
character
of
interpretations
or
emotional
experiences
(which
are
also
dependent
on
changing
word
meaning,
another
of
Vygotsky's
units
of
analysis)
".
Before
telling
you
my
thoughts,
while
working
on
the
Bozhovich
issue
of
the
Journal
of
Russian
and
East
Europan
Psychology
Vol.
42/4,
T.
Akhutina
interviewed
N.
N.
Tolstykh
on
Bozhovich,
and
I
will
send
that
DVD
to
Peter
S.
I
also
came
into
contact
with
Maria
Neimark,
who
worked
with
Bozhovich.
I
could
try
and
find
out
if
she
is
still
with
us
[alive],
if
anyone
is
interested.
She
sent
me
a
book
in
English
called
Personality
Orientation,
which
I
will
also
send
to
Peter
S.
One
other
thing,
Vladislav
Lektorsky
gave
a
great
lecture
at
Rubtscov's
university
in
2003,
where
he
speaks
about
perezhivania.
Sasha
was
in
charge
of
a
wonderful
series
of
lectures
of
well
‐
known
Russian
psychologists,
offered
to
the
public
in
Moscow.
I
am
sure
Sasha
has
a
much
better
video
of
that
lecture
than
I
do,
and
I
feel
sure
that
Dr.
Lektorsky's
words
would
be
of
great
meaning
to
many
in
the
Western
world
(it
is
always
a
question
of
obtaining
funding
for
such
translations.
I
have
so
many
hours
of
lectures
of
Russian
psychologists,
but,
no
funding
for
translations).
And,
Anna
Prikhozhan
(a
close
colleague
of
Bozhovich)
has
written
a
recent
article
on
perezhivanie.
I
have
E
‐
mailed
to
her,
asking
for
a
copy
so
that
it
could
be
translated.
Sasha,
you
could
be
of
great
help
with
this,
if
you
see
her
at
RGGY?
Thanks.
And,
relating
to
F.
Vasilyuk...there
are
no
words
to
express
my
extreme
gratitude
and
happiness
that
his
name
will
soon
be
known
in
the
West.
His
ideas
are
spoken
of
so
often,
and
just
an
aside
comment...
I
was
told
that
he
just
finished
his
doctorate
at
Moscow
State
University
a
few
weeks
ago,
and
that
it
was
a
truly
joyous
event.
I
have
wanted
to
see
his
works
in
English
for
some
time,
and
was
hoping
the
Journal
of
Russian
and
East
European
Psychology
would
publish
parts
of
his
book
Methodological
Analysis
in
Psychology.
I
was
so
hoping
to
interview
him,
as
he
is
a
major
voice
in
Russian
psychology
of
this
generation.
Surely,
all
of
this
will
happen
some
way,
and
it
makes
me
very
happy.
I
so
hope
people
will
also
read
the
ideas
of
Andrey
Puzyrei
in
*
A
forma
“perejivania”
é
a
mesma
tanto
para
o
genitivo
singular,
quanto
para
o
nominativo
plural
e
acusativo
plural.
Aqui
Robbins
pode
estar
usando
um
plural,
não
posso
precisar.
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de
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