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H in d u w a rrio rs a ima t a s p in n in g fis h ta r g e ta t a r c h e r y m a s te r D r o n a 's to u r n a m e n t: o n e r iv e ttin g s c e n e o u t o /h u n d r e d s in th is e p ic s ta g in g o /th e
w orld's greatesta n d lo n g e s te p ic . T e n y e a r s in th e m a k in g , th is th e a tr ic a l s a g a m e a n s to e n te r la ina n d a c c u r a te ly c a p tu r e H in d u d h a r m a .
M a h a b h a ra ta S ta g e di n F ra n c e
H in d u is m 'sG re a t E p ico nD h q rm aD a z z le s A u d ie n c e si n H is to r ic
1 O -h o u rP e rfo rm a n c e ,S la te dfo rE u ro p e /In d ia /U ST o u ri n1 9 8 6 -8 7

A sth e s u n s in k s b e h in d tre e -lin e d h ills, th e d u s t a n d d ino fth e M a h a b h a r a ta fills th e n o c tu rn a l s ile n c e --th ek a n n icd e s tin yo f Y u d h is th ira 's d ic e th ro w ,D r o n a 'sa rc h e ry to u rn a m e n t, th e fa ir D r a u p a d i's h u m ilia tio n

and revenge, the fiery tap aso fA Iju n a , th e w o rld -b a ttle b e tw e e n the K auravas and P andavas on the K urukshetra

p la in s -th isa n d m u c h , m u c h m o re . B u t th is
is n 'tIn d ia A nd itisn't3200 years ago, regarded
as the historic tim e
o f th is
sp raw lin gH in d u
saga, the w orld's longest epic poem .

T heM a h a b h a r a ta ,"G reatL a n d ," is n o w in F r a n c e and is stirring to life inF r e n c h w ith a E uropean!A sian!A frican!A m ericanc a s tT he lO -hour stagingo f the epic, perfonned over 3 n ig h ts , is s p e llb in d in g a u d ie n c e s .T heth e a te r is a

h u g e ,
a b a n d o n e d
ro c k
q u a rry
o u ts id e
th e
to w n
o f A v ig n o n ,
S o u th e a s te rn
France, the

m e d ie v a l s iteo fC a th o lic is m 's p a p a l p a la c e.I t isn o w th e a r e n a fo r a m a g ic a l a n d a n in te n s e ly m a g n e tic

d e p ic tio n
o f H in d u
dharm a,a
la
M a h a b h a r a ta .

S ta g e d ire c to rP e te r B ro o k s, th e s c re e n p la y w rite rJ e a nC la u d e C a rrie re a n d th e d e s ig n e r C h lo eO b o le n s k y a re th e w iz a rd s

Judge Reverses
M o s le m
Ban on
H in d u M u s ic
F o rm a n y y e a r s H in d u re lig io u s p r o c e s s io n s in

India, Sri L anka and elsew here have been forced to rem ain silent as they passed a m osque. F esti\ue000 v a l p a r a d e s w ith th o u s a n d so fd e v o te e s m o v in g th ro u g h

ato w n
w o u ld
c e a s eth e
p la y in g
o f

te m p le d ru m s a n do th e r m u s ic a l in s tru m e n ts w ith in e a r s h o to fa m osque, pass by in eerie s tilln e s s , c o n tin u in g th er p r o c.e s s io n a b lo c ko r

.tw o
aw ay.
B ut all th'a tc h a n g e d w hen
J u d g e
B .P. B a n e Ije e is s u e d a d e c r e e fro m

C a lc u tta 's H ig h C o u rtth a t s u c h re lig io u s p ra c tic e s c a n n o t law fully bere s tric te d

T he case before the court involved a com \ue000 m itte e w h ic h w a n te d to h o ld a p ro c e s s io no fa D urga im ageo nV ija y a D a s h a m i, O c to b e r 4 , 1 9 8 4. A lo c a l m a g is tra te h a d u p h e ld a c rim in a l c o d e p ro h ib itin g th e m u s ic a l in s tru m e n ts n e a r a B am nabad

m osque.
T he
fe s tiv a l
co m m ittee
appealed. Justice B aneIjee' s landm ark decision,
w h ic h
m ay

w e lla tT e c t t h o u s a n d so fc e le b r a \ue000 tio n se a c h y e a r, w a s b a s e d o n th ela w 's p ro \ue000 te c tio no fa s s e m b ly a n d re lig io u sf r e e d o m.

H enoted th a t processions have been anin \ue000
te g ra lp a rto f H in d u
re lig io u s
p ra c tic e
fro m
"tim e
im m em oriala n d
th e
sam e
cannot be
interfered w ith by any p e rso n. "H eq u o te d th e
In d ia nC o n s titu tio n A rtic le 1 9
p ro te c tin g th e
.
0P le a s e tu rnt op a g e lY
b e h in d th e m a g ic .
M a h a b h a r a ta 's
s u c c e s s , lik e
its le n g th ,i s
m in d -b o g g lin g -l0 0 ,O O O

c o u p le ts , 7 tim e s a s lo n g a s H om er'sIlia da n dO dyssey c o m b in e d S ta n d in g o v a tio n s a re n ig h tly re w a rd so f ap \ue000 p re c ia tio n . C ritic s b o th inF r a n c e and abroad a re ra n s a c k in g th e ir m in d s fo r fre sh a c c o la d e s o fp ra is e . T h e s h o wi s b o o k e d s o lid (2 5 ,0 0 0 tic k \ue000 e ts s o ld ) fo r th e A v ig n o n F e s tiv a l e n g a g e m e n t a n d itsP a r is b o o k in g s w h e re it m o v e d th is fall. G ennany,Ita ly , P o la n d a n d th e S o v ie t U n io n a re a rra n g in g fo r to u rso f th eF r e n c h p ro d u c \ue000 tio n in 1 9 8 6 -8 7 .

A m a z in g ly , B ro o k s is a lr e a d y a s s e m b lin g a n E n g lis h v e rs io n s c h e d u le d to to u r In d ia in late 1 9 8 7 , th e no n to Los A ngeles, C alifornia for th e L o s A n g e le s F e s tiv a l. A

U .S . te le v is io n b ro a d c a s t is p la n n e d to b rin g th e H in d u w a rrio r face-otT betw een the 5

P a n d a v a a n d th e1 0 0
K auravab ro th e rs
in to m illio n so f A m e r ic a n.
liv in g ro o m s .
The 6

m illion-franc play is the w orld pre\ue000 m iereo fth e en tire e p ic - th e first tim e in1 5 0 0 y e a rs ( w h e n its fin a l fo n n s o lid ifie d ) th e w h o le

ta le h a s b e e n s ta g e d .I thas been heard/read by m illio n s , p a rtia lly a c te d inH in d ufo lk th e a te r, d iv id e d in to1 0 0 s to rie s fo r In d o n e s ia 's p u p p e t s h a d o w th e a te r a n d fa v o rite s c e n e s c a rv e d o n to the w allso fS a iv ite C a m b o d ia 's A n g k o r W at te m p le . N o w , n e a r in g th e 2 1 s t c e n tu r y , its fu ll fonn is stretchingo u tin the play's three parts:

T h e G a m e0 / D ic e ,E x ile in th e F o r e s ta n d
T h e W ar.

F r a n c e 's c e le b ra tio no f th e F e s tiv a l o fIn d ia , w ith w h ic h th e p la y is a s s o c ia te d , h a s b ro u g h t In d ia n e le m e n ts in to P a ris ia n fa s h io n d e sig n s. T h a t's strictly skin deep.T he B harata produc\ue000 tio n g e tsu n d e rth e a u d ie n c e 's sk in .A s B ro o k s e x p la in s , it g iv e s W esterna u d ie n c e s a n e n te r\ue000 ta in in ga n de n g ro ssin g w a y to s e e to d a y 's w o rld th ro u g h th e g la sso fa g e -o ldH in d u dram a a n d d h a n n a .T heB h a ra ta h a s e v e ry th in g : p o litic a l p o la riz a tio n s , s h a llo w d e te n te s , s c ra m b lin g fo r a llie s a n d e v e n n u c le a r-lik e w e a p o n s .U n lik e the real w orld, how ever, w here a nuclear con\ue000 fro n ta tio n w o u ld in c in e ra te m u c ho fth e p la n e t, th e n tu rn it in to a n u c le a r w in te r re frig e ra to r,

D P leaseturn to page1 1
S o u th In d ia 's B a n g a r u A d ig a l:
S h a k ta O ra c leo r A v a ta r?
F
or afe w hours every Tuesday, Friday and Sunday B angaru
A digal sits cross-legged
b e fo re
a s h o rt, b la c k g ra n ite A d i
P a r a s h a k ti im a g e , c lo s e s h is e y e s a n d b e c o m e s th e v o ic eo fS h a k ti,
theM o th e ro f the universe. T housands have
A i4 1 ,B a n g a ru A d ig a l ( a n h o n o rific title )
lis te n e d H u n d re d so fth o u s a n d s a r e fo llo w -
is a m ano f o th e rw is e o rd in a rin e s sa t th e
in g .
c e n te ro fa ne x tra o rd in a ry L ib e ra lH in d u
O na p p o in tm e n t, ra g g e d p a u p e rs a n dd r e s -
oraclem ovem ent B y classicalstandardsh e
s e d -fo r- s u c c e s s p o litic ia n s c o m e fo r a re a d -
isn o O ra c leo f D e lp h i, a n o c c u ltlytra in e d ,
in g
as the
Shakti prophet scans the
tim e
c e lib a te
m atro n
s u s p e n d e d
o v e r v o lc a q ic
c o n tin u u m
o fp a s t/p re s e n t/fu tu re . G e ttin gI
v a p o u rs w h o s p o k e th e p ro g n o s tic a tio n so f
in to s e e B a n g a ru A d ig a l ise a s y - b u y a tic -
A p o llo fo r th e H e lle n ic e lite . B a n g a rui s a
k e t, g e t in a lo n g lin e th a th a s
school teacher by profession
th e h u n g ry lo o ko fw a itin gt o
m arried
w ith
tw o
s o n s
a n d
see the latestS tarW arsm o v ie ,
tw o d a u g h te rs .H eh a sh a dn o
a n d w a ity o u rtu rn . R e lig io n ,
v e rifia b le p y c h ic tra in in g , h a s
c r e e do rs ta tu s isn o b a r. A d -'
n o
g u ru
a n d
is
u n a ffilia te d
v ic e c o m e s f a s t in B a n g a r u 's
w itha n y te a c h in g o rd e r. W h e n
n a tiv eT
a
m
i
~
\ue000tra n s la te d fo r
n o t in tra n c e ,h e is a s im p le
non-T am il speakers. A ccord-
m a n , w h o s e o n lyv ic e s e e m s
in gt o p e r s o n a l te s tim o n y ,c a -
t o b eh e e n jo y s a n o n -v e g e ta r-
re e rs h a v e b e e n b u ilt, b a fflin g
ia n d ie t O n ly re c e n tly d id h e
diseases cured, barren w om en
a b a n d O n h is te a c h iIig jo bw hen
h a v ec o n c e iv e d O ften m am -
thetru s te e s ofhis ashram com -
m oth
d o n a tio n s
a re
g iv e n .
p le xs ta rte d p a y in g h ima s a l-
M o th e r S h a k ti th ro u g h B a n g a -
a ry fro m in c o m in g d o n a tio n s .
ru b a s g u id e d th e s tru c tu rin g
.A sfo rd ra m a tic s , h e lik e st o
o fw h a t c le a rly is b ig re lig io u s
c irc le th e a s h r a m 's S h a k titem -
e n te rp ris e . C ritic s c h a rg e iti s
p ie tw ic e ,th e no n a th ird ro u n d
b e n ig n m asse
x
p
l
~
i
t
a
t
i
o
n
.
\ue000
D P le a s e tu m
t op a g e1 1

H in d u F e d e ra tio n F o rm s. . . . . . . . . . 3 C h r is tia n S n a k e C h a r m e r D ie s. . . .5 D e fe c tio n s " K ilf' R a jn e e s h S e c t. . . 1 2 4 0 - D a y M is s io n in M a u r itiu s. . . . .1 2 H in d u K id s a t C h r is tm a s T im e. . .1 4 D r.K a ra n S in g h : A P ro file. . . . . . . 1 7 M a la y s ia S c o r n s C h r is tia nP lo y. . .2 0 N e ig h b o r s T a lkt o H in d u T e m p le. . .2 3

In d ia n s C a u g h t
B e tw e e nB la c k s a n d
W h ite si nS o u th A fric a
H in d u s C o m m e n t O n R a c ia l
C o n flic ti nA p a rth e id S ta te

O nS e p te m b e r 9 , b la c k a n g e r in th e re p u b lico f S o u th A fric a m a te ria liz e d a g a in s t th e In d ia n c o m m u n ity . H u n d r e d so fc h a n tin g , s tic k -b ra n d \ue000 is h in g b la c k s la id s ie g e to th e m ix e d -ra c e to w n \ue000 s h ip

o fI n a n d a
a n d
th e
A sian
s e ttle m e n to f

P h o e n ix ,1 5 m ile s n o rtho fD urban.A s b la c k s ra n th ro u g h th e a r e a lo o tin g a n d b u rn in g h o m e s a n d

shops, Indian
v ig ila n te e s re ta lia te d w ith
p is to ls a n d s h o tg u n s .
.

R io te rs ra m p a g e d th ro u g h th e fo n n e r h o m e o fM a h a tm a G a n d h i, w h o le ft S o u th A fric a in 1 9 1 4 a fte r w o rk in g a s a c iv il rig h ts la w y e r a n d c h a m p io no fI n d ia n c iv il rig h ts .A n a d jo in in g h o u s e b e lo n g in g to G a n d h i 's s o n w a s s e t a b la z e .

T h is w a s th e first a tta c k o n th e In d ia n c o m \ue000
m u n ity

since the C ato M anor rio tso f 1 9 4 9 . T h is in c id e n t w a s fa r le s s s e v e re , b u t fe a rin g th e

w o rst,
h u n d re d s
o f In d ia n
re s id e n ts
f le d
th e ir h o m e s
a n d
shops, m any
o f w h ic h

w ere lo o te d a n d b u rn e d . T h ed a yc lim a x e d fo u r d a y s o f rio tin g

a n d
b la c k
in te rn e c in e fig h tin g
n e a r
D urbani nw h ic h4 0 b la c k s a n d 2 I n d ia n sd ie d

In d ia n re s id e n tso fI n a n d a w e re to ld e a rlie r b y th e g o v e rn m e n t th a t t h e a r e a is d u et o b e in c o rp o ra te d

in to
th e
a u to n o m o u s
K w a z u lu
T rib a l H o m e la n d . T hey w ill h a v et o m o v e.
S o u th A fric a , a n a tio n d iv id e d s in c e 1 9 4 8
in to ra c ia l g ro u p s u n d e r th e s y s te mo fa p a rth e id

(lite ra lly ," a p a r tn e s s " ) ,is, indeed, nearly com \ue000 in g a p a r ta tthe seam s.I ti s pressured b y w orld o p in io n a g a in s t a re p re s s iv e w h ite g o v e rn m e n t, a n d b u rs tin g w ith its o w n b la c k p e o p le 's re s e n t\ue000 m ent agairist racism .

In d ia n si nS o u th A fric a n u m b e r a b o u t 8 0 0 ,0 0 0 (5 0 0 ,0 0 0 are H in d u s), a tin y fractio no f a to tal 3 0

m illio n . T h e y
a re

classified as "A sians" a n d e n jo y m o r e p riv ile g e s th a n b la c k s ,b u t le s s th a n "w hites,"(w ho com prise %1 5o f the pop\ue000 U la tio n ).T he In d ia n s ' re la tiv e a fflu e n c e , th e ir clannishness and their business acum en

h a s ,
by m ost accounts, put them

a t o d d s w ith th e b la c k c o m m u n ity .A sa g ro u p , th e y h a v e trie d to re m a in in g o o d g ra c e s w ith th e g o v e rn m e n t, y e t m a n y rig h te o u s ly

id e n tify w ith th e b la c k
c a u s ea tthe sam e tim e.

In d ia n s a n d B la c k s w e re fu rth e r p o la riz e d b y th e n e w c o n s titu tio n 's tri-c a m e ra l p a rlia m e n t, w h ic h w e n t in to etT ect in S e p te m b e ro f1 9 8 4 .I t g a v e n e w p o litic a l rig h ts to A s ia n s a n d C o lo r e d s (m ixed races), but m ade no concessionst o th e n a tio n 's2 2 m illio n b la c k s , w h o m a k e u p n e a r ly 7 3 %

o fth ep o p u la tio n .
I n thep a s t year, riots and protests have oc\ue000
.curred alm ostdaily. P olice have cracked dow n .
M o re th a n5 0 0
people (m ostly blacks)
h a v e
o
Please turn to Page 13
H in d u s L a u n c h
C a m p a ig nT o
L ib e r a te H o ly S ite s
C o u n tle s s
th o u s a n d s
o f H in d u s

p ilg rim a g e e a c hy e a r t o A y o d h y a , inU tta r P r a d e s h , t h e b irth p la c eo fth e ir b e lo v e d R a m a , th e d e ifie d h e r o

o f th e
e p ic
R am ayana.
H ands

p r e s s e d to g e th e ri n nam askar, they gaze through a locked w ro u g h t-iro n g a tea t a d ila p id a te d s h rin e b u ilt several hundred

y e a r s
a g o .
T h is
is
d is p u te d
la n d , ta k e n
b y
M u slim
w arlords in the
1 6 th

c e n tu ry , re p o rte d ly o n eo f th e m o s t fo u g h t o v e r p ie c e so fre a l e s ta te in In d ia . T he m in a re t o fa s m a ll m o s q u e ris e s a b o v e th e s ilh o u e tteo fth e R am a s h rin e . T h e c o m p o u n di s lo c k e d , th e k e y h e ld b y th e s ta te g o v e r n m e n t L e g is la to rs h a v e b e e n

" c o n s id e rin g "
th e
p e titio n s
o f v a rio u s
H in d uo rg a n iz a tio n s a n d le a d e rs fo r m o n th s.
T e n s io n s
a re
b u ild in g .
O n ly
th e
p r i e s t ,w ho
o tT e rsp u ja tw ic e d a ily ,i s a llo w e d in s id e .

T h is J u n e, H in d u re lig io u s le a d e rs re k in d le d th e fireso fp ro te s t s u rro u n d in g th is a n d 2 o th e r H in d u h o ly s ite s w h e re M u s lim m o s q u e s n o w

s ta n d -th e
V is h w a n a th a te m p le
i n
V aranasi

a n d th e b irth p la c eo fS ri K rishna inM a th u ra A ll a rei n th e s ta teo fU tta r P ra d e s h . C e n tu rie s h a v e p a s s e d s in c e th e m o s q u e s w ere b u ilt, b u t H in d u s c o n s id e r th e s ite s s o im p o rta n t th a t th e p a s s a g e o ftim e, they say,i sin s ig n ific a n t

W hile
m o d e ra te s
f e a r
com m unalc o n flic t\u00b7
D P lease tu rnt o p a g e1 9
I1
2
H IN D U IS M T O D A Y
N ovem ber1 . 1985
M
ira c le sa n d s p iritu a lpow ersh a v eb e e nc o v e r e d inp a s t is s u e so fH in d u is m
T o d a y .W e.
e x a m in e d th e e x tra o rd in a ry m a n ife s ta tio n so fS a ty a Sai B aba, related the trance com -.
m u n ic a tio n so fth e B rahm a K u m arisa n dd i s c u s s e d th e phenom enono fp a in le s s n e s s
d u rin g in te n s e p e n a n c e(k a v a d z ).I nthis issue,w e add the sagao f an oracle w ho reads past, presenta n d
fu tu re , th e tria lso fT r a n s c e n d e n ta lM e d ita tio n 's " le v ita tio n " c o u rs e sa n d th e K e n tu c k y e v a n g e li\ue000
c a lw ho w ro n g ly b e lie v e d h is fa ith w o u ldp ro te c t h im
fro m
ra ttle s n a k e sa n d s try c h n in e .
S u c hm atterss e e mto fa s c in a te th e m in d , ta k in g it fa r fro mth e s h o re so fc o m m o n p la c e c o n c e rn ,
re n e w in g fa ith , s tre n g th e n in g w ill, c o n fo u n d in g c o m p re h e n s io n .W eh a v eh a d som ep e r s o n a l
e x p erie n c e in th e s e re m a rk a b le re a lm s ,m osto f it in sp irin g . F ro m th e s e -a n dn o t fro ma n y in q u iry'
in to
th e
s tu d yo fm iracles(c a lle dth a u m a to lo g y )-w e
c o n c lu d eth a tth e re
a re tw o
k in d s
o f
m iracles:1.a ne x tra o rd in a ry few th a t are genuinea n d 2. allth e rest.I n th er e s tw eh e a pto g e th e r\ue000
m o reo rle s sa tra n d o m -w is h fu fth in k in g , b lin d b e lie f, h is to ric a l m a n ip u la tio n , h o lie r-th a n -th o u
gam esm anship,p s y c h ic
d a b b lin g ,
in e p tc o n ju rin g ,s p iritu a l (a n d
fis c a l)
a m b itio n ,d e v ilis h
m e n d a c ity , h a rm le s s e x a g g e ra tio na n dju s t p la in c o c k -a n d -b u ll.
C o n s id e r som e
o fo u r less rew arding
e n c o u n te r s .
S ix te e n
y e a r s
a g o
s ix ty -fiv e
o fu s w ere
p ilg rim a g in g
i n
S o u th
In d ia .
A fter
a
g e n u in e ly
s o u lfu lv is it w ith
th e
m onk
know n
a s
S ri

S h a n k a r a c h a r iy ao fK anchi(w hose d o e -lik ee y e sa n d v e ry b e in gra d ia te d a ta n g ib le m a g ic ),w e w ere ta k e nt o am an in D in d a g u lw how as fam ed for his s id d h iso r spiritual pow ers.N everw ere th e re m o ree a g e r b e lie v e rs ,r e a d yt o s ta n d in a w eo fpow ersth a ttr a n s c e n d th e n a tu ra lo r d e rw h ic h s oim p e rio u s ly d o m in a te s m a te ria l e x is te n c e .W ew a n te d tos h a r e in th e w o n d e rsth a ta recom m on c u rre n c y in In d ia , w o n d e rsth a tp r o v e , a s little e ls e c a n ,th e e x is te n c eo f S o m e th in gG re a te r.

A sw es a ts ile n tly in a s im p le , s to n e a s h ra m , a w h ite -ro b e d , g re y-h e a d e d h o ly m anw ho lo o k e d

t ob ea b o u t6 0 y e a rs o ld c a lle du s fo rw a rd o n e -b y -o n et o a c h a ir w h e re h ew as s e a te dI nh u s h e d to n e sh e u tte re d a fe w w o rd sa b o u te a c h in d iv id u a l's lifea n d c h a ra c te r.B ya n d la rg e , h is w o rd s w e re in sig h tfu l, su rp risin g lya c c u r a t e (c o n s id e rin gw ew ere s tra n g e rs fro m

a n o th e rs id eo fth e
p la n e t), th o u g hn o tw ith o u t e rro r. A
s e r v a n t dutifullyfe tc h e d a large garlando f fresh flow ers.
T hese th e h o ly m an c ra d le d in b o thh a n d sa b o u tw aistle v e lH ec r u s h e d th e flo w ers to g e th e ra n d
th e y w ere tran sfo rm ed in to ro c ks u g a r , w h ic hb e g a nt o fa llt oth e w ooden flo o r.I tw as ad iv in e
e v e n ta n d w e w ere w itnessingi t w itho u row n eyes.
T he
m an
c a lle dm e fo rw a rd
a few
m in u te s la te r,a s k in gm et oc u pm yh a n d s to g e th e r.H e
k n e a d e dth eflow ers,a n ds u g a r fellin tom yo p e n hands.T hesim p le b liss passingth ro u g hm ew as
s w e e te rb y fa rth a n th ec a n d y h e u rg e dm et oe n jo y .B uts ta n d in g th e re,ju s t a fe w in c h e s in fro n to f
th is m a n , Ih e a r d as t r a n g e c ra c k lin gs o u n d c o m in g fromth e flow ers.G la n c in g closer, Is a w th a t
c o n c e a le d in th e flo w e rsw asa b ro w np a p e rb a g fromw h ic hd e f th a n d sw ere freeing as t o r eo fs u g a r
c a n d y .Is to o d m o re tra n s fix e d th a n e v e r,s tu n n e db yth e re a liz a tio n th a t th is w a s a fra u d A ndth e
h o ly m an w a s ac h a rla ta n .
F ro m
th a t d a y s id d h is w e re s u b je c te dt o s trin g e n t c re d ib ility s ta n d a rd s a n d itbecam e c le a r th a t

th e rei s al o to f h a n k y - p a n k y a m o n g m ira c le m o n g e rs .N ot.o n ly th a t,b u t th eu n a b a s h e d friv o lityo f c e rta in "m iracles" irk e d E veni f y o ub e lie v e th a t S a iB aba p ro d u c e s fiv e -c e n t p la s tic rin g s w ith h is p h o to o u to fth in a ir, w h o c a re s ?L eti tb e a m e a l fo r a h u n g ry d e v o te e , a s h a w l fo ra n ill-c lo th e d g ra n d m o th e r o r, m in o r p h e m o n e n a a s id e , a m illio n a c re so fh a rv e s ta b le c ro p s in E th io p ia n d e se rts.

S a i B a b a 's k in do f m ira c le s( s o d iffe re n t fro m
h is lo fty te a c h in g s ) som ehow o ffe n d th e s a n c tity
th a tsh o u ld a tte n d w o n d ro u s e v e n ts.H e p e rfo rm su n d e r c irc u s te n ts, b e fo re la rg e c ro w d sa n d w ith
g r e a tc h o r e o g r a p h y ,m uch lik e D a v id C o p p e rfie ldd o e so nA m erican T V .E x c e p tD a v id 's w iz a r\ue000
d r y is m o r e e n c h a n t i n ga n d m y s tify in g .M a g ich a p p e n so n s ta g e s b e f o r e a u d ie n c e sa ta p p o in te d
h o u rs. M ira c le sh a p p e n s p o n ta n e o u s ly , u n e x p e c te d ly .P e o p led o m a g ic ; m ira c le sd o p e o p le.
H in d u s d o n 't h o ld th e p a te n to ns u c h d e c e p tio n s .W ep ro b a b ly d o n 't e v e nra n k in th e to p te n .
5
S e c u f a rIndian Newspapers
Ia m really g la d to see a new directiono fH in d u
u n ity
in your new spaper. I w ish it could be a
w e e k lyp a p e rw ith s u b je c tso f v a rio u s in te re s ts

o fd iffe re n tH in d u d e n o m in a tio n s lik e V e d a n ta , A d v a ita,V aishnava, H are K rishna,A rya S a\ue000 m a j, C h in m a y a M is s io n ; v a rio u s s o c ia l s o c ie tie s

o fre lig io u s b a c k g ro u n d w o rk in g fo r th e b e n e fit
o fm a n k in dlik e V is h w aH in d uP a r i s h a d ,M a\ue000
surashram(o f B om bay), K a ly a n A shram , etc.
T h e reis n o w e e k ly n e w s p a p e rt od e a l w ith
re lig io u s
a n d
s o c ia li s s u e s fo rH in d u s
i n
th e
w o rld ,
a n d
t o
g iv e
re a lis tic ,
p o s itiv e
s o c ia l
im a g e so fH indus, arouse th e ir consciousness
a n d
t o
in c re a s e th e irs e lf e s te e m .
U nder th e
g u is e
o fs o -c a lle d
"secularism ,"
th e

In d ia n n e w s p a p e rs a re n e g le c tin g in te n tio n a lly a m ain m asso f H indus, H indu new s, H in d u interests. In d e e d , th e y a re d e s tro y in g th e v e ry fo u n d a tio n

o f H in d u is m ,th e y
a re
lik e
c a n c e rt o
H in d u
s o c ie ty .
T he
o n ly
w ay
t o
a r o u s e

p e o p le 's fe e lin g s to w a r d a p o s itiv e H in d u s o c ia l im a g e is th ro u g h a s tro n g m e d ia. . .

D eenB .C handora,M D
D o ra v ille , G e o rg ia ,U SA
G iv eE q u a LR e p re s e n ta tio n

I e n jo y e d th e a rtic le so n th es c h o o l so f S a iv is m a n d th eo n ea b o u tB hagw an R a jn e e s h .I n fu tu re issues, I w ould verym uch lik et os e e a n a lo g o u s tre a tm e n tsofV aishnavism

a n d S h a k tis m,a ls o
a n
a rtic lea b o u tw hat th e B h a g w a nR ajneesh
fo llo w e rs a c tu a llyp ra c tic ea n d b e lie v e .
A sa W esterner ra re lye x p o s e d to re lig io u s
s y s te m s o u ts id eth em a in s tre a m

Ju d e o -C h ris\ue000 tia n c u ltu re ( w h ic h v e ry n e a rly m o n o p o liz e s th e m e d ia in m ucho fth e U S A ), it is refresh in gt o s e e a lte rn a tiv e tra d itio n s a n d p h ilo s o p h ie s h a v \ue000 in g a m o u th p ie c e . Ih o p e y o u w illn o ta d o p to n e b a dh a b ito fth eC h ris tia n s,a n dth a ti st op r e s e n t o n ly th e S a iv ite v ie w p o in t,a n dn o th o n o r th e o th e r v ia b le tra d itio n s in

H in d u is m
(T h eb a d
h a b itIa m
r e f e r r i n gt o
is to
o n ly
p r e s e n t th e
C h ristia np o in to fv ie w
as true.).
G e o rg eA
B oyd
V e n ic e ,C a lifo rn ia ,U SA
c h e e rs
J u s t a few

lin e st os a yth a t I th in ky o u r n e w s \ue000 p a p e rH in d u is m T o d a y is g reat;m uchric h e r in m anyw aysth a n T h e N e w S a iv ite W o r ld.K eep u pth e g o o d w o rk !

J o h nT .A lle n ,
U k ia h ,C a lifo rn ia ,U SA
((S tic kt oO ne P a th W itha UY o u r S tre 1 l9 tf1 !)
T heh a rd w o rd so f' A G ood S c o ld in g "(L e tte rs
S e p t
I )
w ere
u n ju s tifie d
a n d
u n in te llig ib le.
U niversalecum enism
isn o taH in d ute n e ta n d
n e v e rh a s b e e n . N e ith e r S r iR am akrishnan o r
S w a m i V iv e k a n a n d ae v e rs ta te d " A ll re lig io n s
a re o n e ."
C any o u im a g in e S w am i V iv e k a n a n d a , " th e
lio n o fB e n g a l," s ta n d in g b e fo re th e P a rlia m e n t
o f R e lig io n s
i n
C h ic a g od e n y in g
h is
h e rita g e
a n d id e n tity a s a H in d u !
S riR am akrishna's
in v e s tig a tio n s
in to
th e
fa ith so fI s l a m
a n d C hristianity, after heh a d
c o m p le te d
h is
s a d h a n a
m arga
i n
th e
S h a k ta
tra d itio n ,
h a v e
c a u s e d
som e
t o
m isconstrue
th e s e
e x p e rim e n tst o
c o n d o n e
a
m ix in g
a n d
m e rg in go f p u re th e o lo g ie s in too n e h o m o g e n \ue000
iz e dp o tI tisim p o rta n tt o n o te th a t d u rin g h is
in v e s tig a tio n sin toth e s eo th e rf a i t h s ,S ri R a\ue000

m akrishna w o u ldn o t s te po n e fo o tin s id eth e K a li te m p le .H eto o ku p re s id e n c e o u ts id e th e te m p le p re c in c tsa n da b a n d o n e d a llw orshipo f th e H in d uG ods,e v e n K a li.W hen h e p ra c tic e d Is la m , h e w a su n d e rth e d ire c tio no f a M u slim G u ru .H ed r e s s e da s a M u slima n du tte re d o n ly th enam eo f A lla h . L a te r, w h e n a s k e da b o u tth e d iffe re n tp a th s

a n d
w hato n e
s h o u ld
d o ,
h e
re p lie d , "Y ou m ust stick too n e p a thw ith all
y o u rs tre n g th ."

F u rth e r, w h e re d id th is id e ao f re lig io n b e in g lim itedt o b irth com e from ?C e rta in lyn o t fro m H in d u is m .N o

H in d u scripture, sageo r s a in t
h a se v e r s u g g e s te ds u c h a re s tric tio n .
D evaS e y o n
P a r a d is e , C a lifo rn ia ,U SA
.9 Lc r a i eo fcrW o S id d liis
13!1th e U iW r
W h ile tra v e llin g in E astern S riL a n k a tw oy e a r s b a c k , w e s tu m b le du p o n a C h ristia nC rusade h e ld
o n
a fo o tb a ll fie ld .
H undredso fp e o p le -m o s tly

H in d u sw ho w ereh a n d ic a p p e d , c rip p le do r s e rio u s ly ill-h a dcom et ob e h e a le d.T h e re fo llo w e d th e o b lig a to ry s to rie s o fh e a lin g s , th eu r g e n t n e e d toa c c e p tC h rist firsta n d h o p e fu l p e o p le th ro w in gdow nc a n e s a n dc ru tc h e st ob ea n n o in te d w ith o il.T he e v a n g e lis tb ro u g h t a c h ild o n to th e s ta g ea n d s a id th eb o yh a d a b irthd e f e c ta n dh a d n e v e r ta k e n a ste p ,b u t w o u ld w a lk to n ig h tb yJ e s u s ' p o w e r. H o ld in g th e b o y in tw o s tro n g h a n d s , th e h e a le r s h o u te d a s th e b o y 's feet touched the stage:" H e 's w alking. Y ou've seeni t Praise the Lord!" T hep e o p le re m a in e d u n m o v e d , fo r th e h e a le r's h a n d s n e v e r re le a s e d th e frig h te n e d b o y 's fra il b o d y .

D oes
all thism ean
th a tth e re
a re
n o
m iracles?
S h o u ldw e
a d m itth e y
a re
a sham , a

n o n \ue000 e x p la n a tio n fo r th in g sm a n -ilo e sn o ty e t c o m p r e h e n d , lik e g iv in gs u p e r n a t u r a l a g e n c yt o e c lip s e s a n d com ets?C e rta in ly not!I tju s tm eans th e re are m iraclesa n dthere are m iracles,a n d le t'sb e c e rta ino fth e d iffe re n c e .

F o ro n e th in g , m ira c le s a re p e rc e iv e d d iffe re n tly in d iffe re n t re lig io n s.G e n e ra lly s p e a k in g , in
th e S em itic faiths th e y ares e e n as th e a u th e n tic a tio no f th e relig io n itself, its g o d lys e a lo fa p p r o v a l
w h ic h ,w hen
a b u s e d ,c a n
c o n v e y
a
m y-re lig io n -is -m o re -rig h te o u s-th a n -yours m essage. M ore
m y s tic a lly , th e ya reu n d e r s t o o d a sG o d 's s p e c ia l in te rv e n tio na n d s a lv ific p re s e n c e .I s l a m
a n d
C h ris tia n ity re q u ire m ira c le s a sa p re re q u is ite fo r s a in th o o d .I n th e R om an C a th o licC hurch it is
m a n d a to r yto b e lie v e inth e m ira c u lo u s .
I n H in d u ,J a ina n d B u d d h is t th in k in g , s id d h is a re m o re n a tu ra l,th e e x p e c te d o u tc o m eo f a h o lyo r
a s c e tic lifea n do f s p iritu a l re a liz a tio n . T hey a ris eo u to fth e D iv in ity w ith in r a th e r th a n fro m
th e
D iv in eo n h ig h W h ileB ib lic a l p ro p h e c y a n d m ira c le s a re th e p r o o f u p o n w h ic h S e m itic fa ith s s ta n d ,
E asternp a th s c o n s id e r th e m
in s ig n ific a n t, alm ost irre le v a n t, in re la tio nt o h ig h e r re a liz a tio n .
O neH in d us t o r y illu strates this w ell. AG urus e n t a m essage th a t a disciple s h o u ld com et o his
riv e rsid ea s h r a m

fo ra d v a n c e d y o g a tra in in g . W ishingt o fa v o ra b ly im p re s s h is m e n to r, th e d is c i p Ie d e la y e d th e jo u rn e y fo r1 2y e a r s w h ileh ep e r f e c te d th e s id d h io f w a lk in go n w a te r. T heno n e d a y h ea p p e a r e do n th efa rb a n ko fth e riv e r, c a lle do u tt oth e G uru th a th ew as th e re ,a n d

th e n
w a lk e dp ro u d lya c r o s s th ew a te rt ofa lla t h is G uru' sf e e t
U n im p re s s e d ,th e G urure m a in e ds ile n t T he d is c ip le in q u ire di f a n y th in g w a s w ro n g . "Y ou
fo o V ' b e llo w e d th e m a s te r," y o u h a v e w a s te d1 2 y e a rso f p re c io u sl i f eo n au s e l e s s tric k . I c ro s s th e
riv e r d a ily in th e fis h e rm a n 'sb o a t fo r tw oc e n t s . T w e lv ey e a r s lo s tfo r tw oc e n t's w o rtho f m a g ic !"

T h o u g h s p iritu a lly n e g lig ib le , m iraclesd o h a p p e n . T hey a re w o n d e rfu l. O urow nm odern-day g u ru sh a v eblessed us w ith a th o u s a n dm iracles.E venth eV edasw ere w ritte n m ira c u lo u s ly .M any w e k n o wh a v ee n c o u n te r e d th e m ira c u lo u s , w h e th e rb y re v e la tio n ,a n illn e s s c u re d , d e liv e ra n c e fro m

danger, a true siddhis e e no rat r a n s c e n d e n c eo fo rd in a ry c o n s c io u s n e s s .

T e c h n ic a lly ,m iracles a rere s e rv e d fo r o u tw a rd ly v e rifia b le e v e n tsa n d th u sd on o t in c lu d e th e s u b je c tiv e w o rldo f v is io n so rm y s tic a l e x p e rie n c e . T hat a s id e ,w e s u g g e s t th a t th e m ostw o rth y m ira c leo f a ll is th e a lc h e m ic a l tra n s fo rm a tio n o fth e m in d fro mle a d e n slo th , d e lu s io n sa n d d e s ire s to th e g o ld e n lig h to fcosm ic energy, love, freedom , charity and self-know ing.W hat is m ore w ondrous th a n th es o u l'sjo u rn e y fro m

d a r k n e s st olig h t, fro m

d e a tht o im m o rtality ? A ll o th e r m ira c le s p a le b yc o m p a ris o n .O h y e s, th e yd o s e rv et o g iv em an a c o m p e llin g g lim p s e in to th e D iv in ePow era n d C onsciousnessth a td a n c e s in th e s ile n th e a r to f e x is te n c e . A

ra in b o wo ra b u tte rflya re w o n d e rs, to o .T og e t e n g ro s s e d ina n y m ira c lee x c e p tth a to f B e in ga n d S p iritu a l B e c o m in g ist o m is ta k e th e te m p o ra l fo r th e e te rn a l,th ero a d s ig n fo r th e d e s tin a tio n .

H in d u is m T o d a yi s p la n n in g in -d e p th fe a tu r e s o n th is su b je c t. W e w e lc o m e a n y sto rie s, c o m m e n ts
or inform ationw h ic h our readersm ay b ew illin gt os h a r e - f o r p u b lic a tio n o r o th e rw ise .
w hen.isi t W iset o B ifrietu !a n A v o w e dF o e ?
I b e lie v e le tte r w rite r M rs .K .T h ir u n a v a k a r a s u
.
(L e tte rs
S e p t
I ,
1 9 8 5 )
o f th e
A ll-
R e lig io n

S o c ie ty a n d In te g ra lS a r v o d a y aM ovem ento f S riL a n k a h a se ith e rn o t r e a d th eK orano rh a s m isunderstoodi t .S h eh a so n lyt or e a dth e a y a ts V III/1 2 ,V III/3 6 , IX l5 ,IX l2 8 ,IX l7 3 ,a n d o th e rst o le a rn th a tI s l a md o e sn o tp erm it c o m \ue000 p a r is o n w ith o th e r re lig io n s , le t a lo n e e q u a tin g w ith th e m .

E venS w am iV iv e k a n a n d a s a idi nh
i
s
P
r
a
c
t
i
~
\ue000
c a l V e d a n ta ,
p a g e4 3 , "T h e

M oham m edan s a y s , 'T h e r e isn oG odb u tA lla h .' "I nth esam e b o o k h e s a y ,"O ne re lig io n m ay o rd a in s o m e -

th in g v e ry h id e o u s .F o rin s ta n c e , th e M oham \ue000 m edanre lig io n a llo w sM oham m edanst o k ill a ll w hoa ren o to fth e ir re lig io n.I t is c l e a r l ys ta te d i nth e K oran,

'K ill th ein fid e lsi f th e yd on o t
becom e M o h a m m e d a n s .'T heym ustb ep u tt o
f ir ea n d sw o rd. "
I th erefo red on o tu n d e r s ta n dw hat M rs. T . is
try in g to

im p ly.A reth eH in d u ss u p p o s e dt o s u r r e n d e rt oa ll o th e r v io le n t re lig io n s th a tp u t in top ra c tic es u c h d ia b o lic a l p re c e p ts ?

A
G hosh
H o u s to n ,T e x a s ,U SA
G rassrootsR e a c tio nt o
C hristian Conversion
A sre g a rd sth e - p ro b le m
o fth ec o n v e r s i o n st o

C h ris tia n ity in M a la y s ia , Ic a ns a yth e re is n o w alm osta to ta l a ll-o u t c o ld w arb e tw e e n H in d u s and Christians.I t ' s all-outi nth e new spapers. P e o p lea re ta lk in ga b o u ti tT e n s i o n s a re rid in g h ig h .B utth e C hristians are still goingo u t relent\ue000 le s s ly.T he

w ay
th e y
a re
m o v in g
n o w
i s

a s th o u g h th e yh a v e a ta rg e tt or e a c ha n d th e ya re in te n tu p o n c o n v e rtin g a ll H in d u sb y th ey e a r 2 0 0 0 . T h e rea r e s om any c o n v e r s i o n s ta k in g , p la c e th a tw ere a lly c a n 't h a n d lei t B e s id e s , w e aren o ttra in e d in handlings u c h cases. A llo u r effo rti sh a rd ly m a k in g ad e n t in th is c o u n tryo f I~

\ue000m illio n H in d u s.W hat w e n e e di s a n im m e d i\ue000

a te s to p -g a p m e a s u re ; e d u c a tio n in th e re lig io n is o n ly a lo n g -te rm s o lu tio n .T hew ay th in g s a re g o in g h e re ; ju d g in g fro mth e b u ild -u po fte n s io n am ong

th e
H in d u s,i tw o u ld
n o tb e
to o
f a r \ue000
fe tc h e d
t o
s a y
th a tth is
w o u ld
g iv e
w ay
t o
v io le n c eb e tw e e nth e tw o c o m m u n itie s w ith in
th en e x ts ix m o n th so rso .(S e c re tly ,som eH in \ue000
d u s a re lo o k in g fo rw a rd to th is. .. )
A sfo rm ea n d m any o th e rs lik e m e, c e rta in
th in g sa re c le a r.T o a s kC h ris tia n sn o t to c o n \ue000
v e rtH in d u s
is
t o
a s k
th e m
t o
d is o b e y
th e ir

B ib le .S o it lo o k s lik eth e y w illn e v e r le a v e u s a lo n e. . . ..,R e c e n tlyM r.N agappano fth e M a\ue000 la y s ia H in d uS a n g a m( s e e a rtic lep a g e2 4 )m et w ith

a b o u t4 0
T am i!M e th o d is tp a s t o r s
a n d
t r i e d
t o
c o n v in c e
th e m
t o
le a v e
th e
H in d u s
a lo n e .T hey
a s s u r e d
h im
th a tth e y
a red u ty \ue000
b o u n dt os p r e a d th e ir re lig io n .
I tisn o tto o d iffic u ltt o d ra w c o n c lu s io n sa st o
w hatw eh a v et od on e x t N o th in g less th a n a
re lig io u s
c r u s a d e
a g a in s tC h ris tia n s w ill d o .
D o n 't th e ys a y th a t th eb e s tfo rm
o fd e f e n s e is
o ffe n s iv e a c tio n ?T hep ro b le ma ffe c tin g u s H in \ue000
d u s
n o w
(C hristian/M uslim
c o n v e r s io n s )

is q u ite sim ilart o w h a tth eNa y a n a r s faced a thou\ue000 s a n dy e a r sa g o . O n ly th e ni tw asB u d d h is ma n d Jainism .

I fw e
c o u ld
ro u tth eB u d d h is ts
a n d
J a in s a lm o s t c o m p le te ly fro m

In d ia , th e n C h ris \ue000 tia n itya n dI s l a ms h o u ldb e n o p ro b le m .I n fa c t, b o th

C h ristia n ity
a n d
I s l a m
a re

s tru c tu ra lly d e fe c tiv e in term so fp h ilo s o p h y.T h is s h o u ld m akei te a s ie rfor us.

H in d u s w o rld w id e a re fa c in g th e sam e p ro b \ue000 lem ,a n dI th in kth e ya rer e a d y fo r a c tio n ,a t le a s t a c h a n g e in d ire c tio n . A ll th e c irc u m s ta n c e s n e c e s s a r yfor ato ta lH in d ure v iv a l a rea th a n d T he oilly m issingfa c to r is a leader.W en o w

n e e d ale a d e r w h o w ill g iv e u s d ir e c tio n , s o m e \ue000
o n ew ho w illm ake V iv e k a n a n d a 's e ffo rts lo o k

like ash o rt b u rsto fb o y is h enthusiasm . Y es. P e rs o n a lly , I th in k th a tn o th in g le s s th a n a s o lid d e m o n s tra tio no fH in d u pow er,o fH in d u is m 's tru th s ,i sn e c e s s a r yt o c o n v in c eth e w o rld.S in c e th e ya r e a s k in g fo r it, le t's g iv ei tt o th e m . Ifw e d o n 't,w ew illb e g u iltyo fth e c rim eo f selfish \ue000 n e s s

a n d
h o a rd in g tru th s ,a n d
n e g le c to fo u r
k s h a triy a dharm a.
N .P a th m a ra ja h ,
K u a laL u m p u r, M a la y s ia
D P 1ease tu m
t op a g e7
H in d u
F e d e ra tio n
o f A m e ric a
L a u n c h e s B o ld E ffo rt fo r U n ity
O u ts id e rsW a tc ha sF le d g lin gO rg a n iz a tio nP re p a re s
S tra te g y to P ro te c t D h a rm ai n a C o m m u n ic a tio n sE ra
In sp ire d
b y
th e
stro n g -w illed
S w am i

P re \ue000 m anandao fN orth India, a sm all group o fp ro \ue000 fessionals and businessm eni n the San Francisco B a y a r e a h a v e m a d e u p th e ir m in d s th a t H in \ue000 d u is mi slo n g o v e rd u e to h a v e a u n ifie d v o ic ei n th e U S A . A lth o u g h a tte m p ts a t fo rm in g u m \ue000 b re lla o rg a n iz a tio n s a re w ell k n o w n , w h a t m a y d is tin g u is h th is p a rtic u la r e ffo rt fro m

p re v io u s o n e si nth is c o u n tryi s its s e rio u s b lu e p e rin t fo r s e ttin g u p a lo o s e b u t e ffe c tiv e n a tio n a l H in d u o rg a n iz a tio n w h ic h p e rm its m e m b e rs to re ta in th e ir a u to n o m y ,

id e n tity
a n d
fu n c tio n

w h ile le n d in g th e ir v o ic e to a d e m o c ra tic a lly e le c te d H in d u

N a tio n a l B o a rd. A lre a d y , le a d e rs a re a sk in g h a rd q u e s tio n s a n d c o n fe rrin g w ith th e ir colIeagues even on international levels about th e

brave, young
phenom enon
o n
th e
W est

C oastIn re sp o n se , th e H in d u F e d e ra tio no f A m erica issued a new sle.tteri n O ctober to the h e a d so fh u n d re d s o f H in d u o rg a n iz a tio n si n th eU . S. , e x p la in in g th e ir c o n s titu tio n a n d p ro \ue000 g ra m to a lla y c o n c e rn s th a t th e H in d u F e d e r a \ue000 tio n re p re s e n ts a" t a k e - o v e r " o r" h i e r a r c h y " that m ay seekt o dom inate m em ber groups or a n ta g o n iz e

o th e r re lig io n s
b y
a

c h a u v in is tic s ta n c e . T h e n e w s le tte r a ls o in v ite d s u g g e s tio n s fro m

H in d u
o rg a n iz a tio n s
t o
assist the
n e w
g ro u p w ith th e ir e x p e rie n c e.
M oreover, the
H FA
p o in ts to
its
a lre a d y
successful Canadian

counterpart, begun just m o n th s b e fo re th eU .S . F e d e ra tio n . In A u g u st, T o r o n to w a s th e s ite fo r a h ig h ly s u c c e s s f u l Federation-sponsored peace m archo f6 ,0 0 0 p e o p le

of m any

re lig io n s , in c lu d in g H in d u s , Sikhs, C hristians, M oslem s and Jew s.S w am i P r e m a n a n d a la u d s th is p u b lic e ffo rt to c la rify th e

F e d e ra tio n 's
tru e
p u rp o s e :
"T he

H in d u id e a lso fb r o th e r h o o d a m o n g re lig io n s , u n iv e r\ue000 sal peace and love are so needednow . W hen H in d u is mi s understood, feelings ofseparation g oa w a y ."

W h a t m o tiv a te s th e F e d e ra tio n fo u n d e rsi s th e c o n v ic tio n th a t H in d u s m u s t ta k e th ere \ue000 s p o n s ib ility fo r e d u c a tin g n o n -H in d u s o c ie ty a b o u t H in d u is m, s p e a k in g u p w h e n H in d u is m

i
~
\ue000a tta c k e d a n d s u p p o rtin g H in d u si n th eU .S .
whenever they need help. They point out that
H in d u si n
th e W e s t h a v e la b o re d to

rem ain s ile n t a n d lo w -p ro file w h ile fo rc e si n a m odern society race ahead m isunderstanding and even m a lig n in g H in d u is m. A d d to th is H in d u is m 's u n iq u e c o m p le x ity a n d ta le n t fo r th e fo u n d in g o f in d iv id u a l o rg a n iz a tio n s a lo n g re g io n a l o r e th n ic lin e s, a n d th e w o rld lo o k s o n b e w ild e re d , c o n v in c e d

th a t H in d u is m
is
som e
s h a p e le s s
c o n fu s io n w ith o u t a n id e n tityo rd ire c tio n.
C e rta in
H in d u
le a d e rs ,
how ever,
a re
p a r\ue000
tic u la rly s e n s itiv e a t th is tim e a b o u t a n y th in g
th a tm ig h t e x a c e r b a te th e
H in d u /S ik h
s itu a \ue000

tion. D r. M ahesh M ehta, G eneral S ecretaryo f th e V is h w a H in d u P a r is h a di n th e U SA , w o n \ue000 d e rs if th e F e d e ra tio n w ill ta k e ah a r d s ta n d a g a in s t S ik h so r a n y o th e r s e c t fro m

In d ia , a p o s s ib ility s u g g e s te d b y F e d e r a tio n s ta te m e n ts e x p r e s s e d

in
th e
first press
c o v e ra g e(In d ia
W est,
A ugust 9). In

th a t a rtic le , o b je c tio n s w e re v o ic e d o v e r H in d u s b e in g c a lIe d" d o g s " b y S ik h s d e m o n s tra tin g a fte r th e In d ia n A rm y a tta c k

a g a in s tS ik h
t e r r o r i s t s
in
th e
G o ld e n
T e m p le .
S w a m i P r e m a n a n d a : in s p ir in g L ib e r a l H in d u
g r o u p si nb o th th eU S. a n dC anada.
W h ile re m a in in g o p e n to th e F e d e ra tio nt o
c o m m u n ic a te a n d p o s s ib ly w o rk w ith th eV H P,
D r.M e h ta w o n d e rs if th enew -g ro u p w ill h a v e
th e e x p e rie n c ei ns o c ia l w o rk a n d d e a lin g w ith
th e

m a n y d iffe rin g H in d u g ro u p s to a c tu a lly b rin g a b o u t a F e d e ra tio n ." I tre q u ire s tre m e n \ue000 d o u s

e x p e rie n c e
t o
d e a l e ffe c tiv e ly
w ith

th e v a rio u s H in d u in d iv id u a ls a n d g ro u p s, a s s u rin g th e m

th a t a F e d e r a tio n w ill n o t s w a llo w th e m
a n d
a t th e s a m e tim e k e e p in g th e m

o rie n te d to w arda nid e a lo f H in d u S o lid a rity.I t w o u ld n o t b e g o o d to m a k e p r o m is e s a n d n o t fu lfill th e m . H in d u p e o p le h a v e h a d e n o u g ho fth a t already." A lso, D r. M ehta expresses concern o v e r th e v e ry c o n c e p to fH in d u S o lid a rity , fo r " w h e nw e s p e a ko f H in d u S o lid a rity ,w e a re s p e a k in g o f ta k in g a s ta n d , e v e n a n ta g o n iz in g , if necessary, pow erful forces such as C hrist\ue000 ia n ity ." T h e in te rn a tio n a l le a d e rs h ip o f th e V H P ,

O R B IT T R A V E L
39111 Paseo P a d re Parkw ay
S u ite N o. 112,
F re m o n t C a lif.9 4 5 3 8
P h o n e : (4 1 5 )7 9 5 -1 6 0 0
A C o m p le te W o rld -W id e S e rv ic e
L O W E S T F A R E S toIn d ia , P a k is ta n , E u r o p e ,a n d th e O rien t
C ru is e sa n d v a c a tio np a c k a g e st o alm ostanyw herei n th e w o rld
R e lia b lea n d c o u rte o u s s e r v ic ey o uc a nd e p e n do n
F o ra lly o u r tra v e l
arrangem entsa n d n e e d s , c a llu sb e fo rey o u d e c id e .
P L E A S E D T O G IV E Y O U
IN F O R M A T IO N A N Y T IM E .
Traveling in M aya n d Junen e x t year?S ta rt p la n n in gn o w for desired date.
B E N
O R
N IT Y A
CHOW DHARY
w illb eh a p p yt oa rra n g e as m o o tha n d
e c o n o m ic a l jo u rn e y for you.
H IN D U IS M T O D A Y
N ovem ber1 ,1 9 8 5
3
a c c o rd in g to
Dr. M ehta, have discussed
th e

a p p e a ra n c eo fs u c h H in d u S o lid a rity g ro u p s a s th e F e d e ra tio n a n d th e H in d uA llia n c e a n d w ill g oin to th e m a tte r m o re d e e p ly w h e n th eV H P

G o v e rn in gB oard m eets in D ecem ber. " W e are
w ondering just why they are suddenly com ing
u p
a t th is tim e a n d
w h a t th e ir p ro g ra m s a re
g o in g t ob e ."
R ajenS . A nand, presidentofthe Federation
o fIn d ia n A s s o c ia tio n s (4 1
m em ber organiza\ue000
tio n s ),
w o rries
a b o u t
th e
fu n d a m e n t\ue000

a lis t a n d p o litic a l to n e sh e detects in the first p re ss a n n o u n c e m e n t o f th e H in d u F e d e ra tio n o fA m e ric a . "O ur o rg a n iz a tio n a n d o u r in te r\ue000 n a l o rg a n iz a tio n, th e A llia n c e fo r I n d ia 's U n ity a n dS e c u la r D e m o c ra c y, p ro m o te th e c u ltu re a n d in te g rityo fth e A s ia n -In d ia n sra th e r th a n o fju s t o n e re lig io n. A n y th in g e v e n re m o te ly d iv is iv e o f I n d i a' s s o c ie ty w e condem n. " Presi\ue000 d e n t A n a n d a d d s th a t th e H in d u F e d e ra tio no f A m erica m ay

a lie n a te o th e r re lig io n s if iti s re a c tiv e in a n y w a y, s u c h a s to w a rd th e S ik h s. "Y ou

cannot prom ote India unless you

a ls o prom ote secularism , because Indiai sb u ilt o n s e c u la r is m, j u s t lik e th eU .S ."H egoes on to s a yh eap p la u d s th e F e d e ra tio n fo r c o o rd in a t\ue000 in g H in d u re lig io u s fe s tiv a ls , b u t th a t th e y c a n \ue000 n o t b e th e v o ic eo fIndia at the sam e tim e.

N a r e n d r a K u m a r, C h ie f A d m in is tra to r fo r th eH FA, re p lie d to th e a b o v e o b s e rv a tio n s : "T he

press statem ent quoted
inIn d ia
W est

w a s a little o v e r-e m o tio n a l a n d s h o u ld n o t b e ta k e n fo r th e F e d e r a tio n 's b a s ic g o a l, w h ic hi s to im p ro v e re la tio n s w ith

S ik h s a n d a ll o th e r re lig io n s. T h e d e lic a te s itu a tio n c o n c e rn in g th e S ik h s a n d H in d u s a t th is tim ei s c o in c id e n ta l to th e c re a tio no fth eH F A, w h ic h e x is ts to p ro \ue000 m o te b ro th e rh o o d.W ere g re t th a t th e tim e n o w

is tense, but the new Federation should notb e a
v ic tim

o fit. The Federation reacts against no o n e , b u t r a th e r in v ite sa ll-B u d d h is ts ,J a i n s, S ik h s,

a ll
re lig io n s
fo u n d
in
In d ia -t o
p a r\ue000
ticipate asH in d u s ." N . K u m a r p o in ts o u t th a t
th e
F e d e ra tio n
c o re
m em bers
a re
a ll a c tiv e.

p e o p lei nH in d u te m p le so r o rg a n iz a tio n s a n d h a v e v e ry c a re fu lly c o n s id e re d th e c re a tio n o f a F e d e ra tio n

for som e
tim e.
T h e y
h a v e

d o n e e v e ry th in g p o s s ib le to m a k e it th e m o s t d e m o \ue000 c ra tic o rg a n iz a tio n im a g in a b le . "T here w ill b e n o ro o m

o r c h a n c e fo r c a re e r-b u ild in g o r p e r\ue000 sonal self-aggrandizem ent," adds D r. R am esh Japra, a leading trusteeo fth e F e d e ra tio n .

"M ostim p o rta n tly ,"
N .

K u m a r e x p la in s , " s o m e o n e h a s to ta k e th e in itia tiv e to b rin g u p th e e te rn a l v a lu e so fH in d u is m

and discover w ays together as H indus as to how w e can coor\ue000 d in a te o u r a c tiv itie si nth is c o u n try ." T h e v e ry s p i r i to ffounder Sw am i P rem anandaji's organ\ue000 iz a tio ni nIn d ia , th e V is h w a A d h y a tm ik S a n g h , a n d th e S w a m i' s p e rs o n a l m is s io n w o rd lw id ei s to c re a te u n iv e rs a l b ro th e rh o o d a m o n g p e o p le o f v a rio u s fa ith s," n o t to

convert anyone to
H in d u is m ," K u m a r a d d s.
A tth is w ritin g , th e b u d d in g F e d e r a tio n
is
ta k in g s te p s to p u t th e ir th e o rie s in to p ra c tic ei n
th e ir o w n
n e ig h b o rh o o d.T o
p ro m o te
b e tte r
p u b lic re la tio n s
a n d
u n d e rs ta n d in g , th e y
a re
in itia tin g a p ro g ra m
fro m

their present head\ue000 q u a rte rsi nF re m o n t, C a lifo rn ia , in v itin g n o n \ue000 H in d u n e ig h b o rs to e v e n in g so fclassical Indian film s, a r t e x h ib its

a n d
e v e n
a p p e a r a n c e s
o f
a rtis ts lik e th e fa m o u s R a v i S h a n k a r. A s fo r th e
o b je c tio n th a t th e
H FA

p ro m o te s H in d u is m ra th e r th a n th e c u ltu reo fA sian-Indians (as the F e d e ra tio no fIndian Associations does),N . K u m a r e m p h a tic a lly re p lie s," C u ltu rei s th e o u tc o m eo fre lig io n. T h e y c a n n o t b e s e p a r a te d. T h e y

a re
th eo u tc o m e

o f c e n tu r ie so f liv in g to g e th e r. T h o s e w h o o b je c t to th e w o rd H in d u n e v e r w o rry if C h ris tia n s a n d M u s lim s s p e n d m illio n so f d o lla rs try in g to c o n v e rt H in d u s, b u t s a y in gH in d uw o rrie s th e m , fo r th e y d o n 't tru ly grasp the universal aspecto fH in d u is m ."

A nd
th e re in
lie s th e k e rn e lo f th e in te rn a l
d e b a te -ju s tw hati s m eant by "H indu?" T he
H FA
le a d e rs h ip

m a in ta in s th a t a ll re lig io n s o rig in a tin g w ith.in India are basically H indu in th a t th e y s h a rei n th e e te rn a l tru th so f u n iv e rs a l b ro th e rh o o d , lo v e

a n d
p e a c e
a n d
lo o k
u p o n
M o th e r In d ia as th e ir h o m e .F o r th a t m a tte r,
D r. R am esh Japra, a central m otivator a n d
spokesm anfor the new H indu Federation.
H in d u is m lo o k s u p o n a ll re lig io n s , e v e n I s la m
a n d
C hristianity, as
v a lid
p a th s to
G od. A s
E m peror A shoka said,"In rev erin g th e faitho f
o th e rs , y o u re v e re y o u r o w n fa ith ."

T h e H in d u F e d e ra tio n o f A m e ric a c le a rly h a s its g r e a te s t ta s k c u t o u t fo ri t :c o m m u n ic a t\ue000 in g its program successfully to fellow

H in d u s . E arly assum ptions am ong som e key H indusi n the U S A m ustb e changed and replaced w ith the c o n fid e n c e th a t, ra th e r th a n c re a tin g a d y n a s ty , th eH FA in te n d s to p ro v id e a s im p le s tru c tu re w ith in w h ic h H in d u in d iv id u a ls a n d o rg a n iz a \ue000 tio n s c a n s u c e s s fu lly c o o rd in a te e ffo rts fo r th e first tim ei nh is to ry to b rin g H in d u is m fu lly in to th e m a in s tre a mo fm odern tim es. Ju st how that w illh a p p e n w illb e w orked outb y the represent\ue000 a tiv e s th e m s e lv e si n conference,H F A leaders p o in t o u t.

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a ir m a il.
D is p la ya n d
lim ite d c la s s ifie da d v e rtis in g a re a v a ila b le ($ 2 5
fo ru pt o5 0 w o rd s , p re p a id ).
H in d u is m
T o d a y w a sfo u n d e dJ a n u a ry 5 ,1 9 7 9 ,b y H is H o lin e s s , G u ru d e v a , S iv a y a S u b r a -
m u n iy a s w a m i, fo rth e fo llo w in g p u rp o s e s :1.T o fo s te r H in d us o lid a r ity a s a "u n ityi n d iv e r s ity "
am ong a ll s e c ts a n dlin e a g e s ; 2 .T o in fo rma n d in s p ir eH in d u s w o r ld w id e a n dp e o p le in te re s -

te din H in d u is m ; 3 .T o d is p e l m y th s ,illU S io n s a n dm is in fo rm a tio na b o u t H in d u is m ;4 .T o p ro - te c t,p re s e rv e a n dp ro m o teth eH in d ur e lig io n ,e s p e c ia lly th eS a iv a D h a r m a ;5 .T o n u rtu re a tru ly s p iritu a l H in d u re n a is s a n c e . W ein v iteo u r re a d e rst o s h a reth e s ep u rp o s e s w ithu sb y

w ritin g
le tte rs ,c o n trib u tin g
re p o rts a n d
a rtic le so n
e v e n ts, s e n d in g
new s c lip p in g sa n d
e n c o u ra g in go th e rst os u b s c rib ea n d a d v e rtis e .
S T A F F
E D IT O R
Re v.S w a m i S iv asiv a P a la n i
M A N A G IN G
E D IT O R
R ev.S w a m iA n a n d a K um ar
R E S E A R C H
E D IT O R
R e v.S w a m i D e v aP a ra m
A R T D IR E C T O R
R ev.S w a m iM uni N a ta ra j a n
P R O D U C T IO N
M G R .
Re v. S w a m i A d iy a nM u ru ga n
S U B S C R IP T IO N
M G R .
R e v. S w a m iTham by K a th ir
J O U R N A L IS T
Re v.S w a m i S e lv aT in n a n
A D V E R T IS IN G
M G R .
R ev.S w a m iA ru m u g a m
K a tir
L IA IS O NO FFIC E R (IN D IA )
N .K . M u rth i
A D V E R T IS IN G R E P R E S E N T A T IV E S :
L a fa y e tte
E a s a n K a tir
4 1 5 /9 4 4 -1 5 7 2
S anF ra n c is c o
A d iS rik a n th a
4 1 5 /9 3 1 -0 8 3 3
M ill V a lle y
L ilaS h a k tid e v i
4 1 5 /3 8 8 -1 7 3 2
L o sA n g ele s
S rith a ra n
2 1 3 /9 2 6 -4 2 8 9
H o u s to n
M. P e ru m a n
7 1 3 /7 7 4 -5 4 1 7
H a w a ii/In ti.
S iv aA ru m u g a s w a m i
8 0 8 /8 2 2-7 0 3 2
M a d ra s
N .K .M u rth i
4 3 3 6 3 6
E D IT O R IA LO F F IC E S
H in d u is m T o d a y
P o s tO ffic eB ox1 5 7
H a n a m a u lu , H a w a ii
U S A9 6 7 1 5
ADS AND S U B S C R IP T IO N S
H in d u is mT o d a y
3 5 7 5 S a c ra m e n toS t.
S a nF ra n c is c o ,C A
U S A9 4 1 1 8
J O U R N A L IS T S T H IS IS S U E
N ew Y o rk . N ew Y o rk
P ito n,M a u ritiu s
L a fa y e tte , C a lifo rn ia
S a nF ra n c is c o . C ali f
M apou,M a u ritius
M a d ra s , In d ia
K a n y a k u m a ri,I nd ia
N ewD e lh i,In d ia
K u a laL u m p u r, M a la y s ia
S a nF ra n c is c o. C a lif.
D u rb a n.S o u thA fric a
Swam i Bua
R .C h e n g a n n a
E a s a na n d S u n d a ri K a tir
M rs . T a ra K a tir
R a je nM a n ic k
N .K . M u rti
D r.C .A.P adm anabhan
R am
S w a ru p
N. T h iru v a s a g a m
S a d h a k aD asa V in a y a g a
M o rg a nY e g a m b a ra m
1
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