2
H IN D U IS M T O D A Y
N ovem ber1 . 1985
M
ira c le sa n d s p iritu a lpow ersh a v eb e e nc o v e r e d inp a s t is s u e so fH in d u is m
T o d a y .W e.
e x a m in e d th e e x tra o rd in a ry m a n ife s ta tio n so fS a ty a Sai B aba, related the trance com -.
m u n ic a tio n so fth e B rahm a K u m arisa n dd i s c u s s e d th e phenom enono fp a in le s s n e s s
d u rin g in te n s e p e n a n c e(k a v a d z ).I nthis issue,w e add the sagao f an oracle w ho reads past, presenta n d
fu tu re , th e tria lso fT r a n s c e n d e n ta lM e d ita tio n 's " le v ita tio n " c o u rs e sa n d th e K e n tu c k y e v a n g e li\ue000
c a lw ho w ro n g ly b e lie v e d h is fa ith w o u ldp ro te c t h im
fro m
ra ttle s n a k e sa n d s try c h n in e .
S u c hm atterss e e mto fa s c in a te th e m in d , ta k in g it fa r fro mth e s h o re so fc o m m o n p la c e c o n c e rn ,
re n e w in g fa ith , s tre n g th e n in g w ill, c o n fo u n d in g c o m p re h e n s io n .W eh a v eh a d som ep e r s o n a l
e x p erie n c e in th e s e re m a rk a b le re a lm s ,m osto f it in sp irin g . F ro m th e s e -a n dn o t fro ma n y in q u iry'
in to
th e
s tu d yo fm iracles(c a lle dth a u m a to lo g y )-w e
c o n c lu d eth a tth e re
a re tw o
k in d s
o f
m iracles:1.a ne x tra o rd in a ry few th a t are genuinea n d 2. allth e rest.I n th er e s tw eh e a pto g e th e r\ue000
m o reo rle s sa tra n d o m -w is h fu fth in k in g , b lin d b e lie f, h is to ric a l m a n ip u la tio n , h o lie r-th a n -th o u
gam esm anship,p s y c h ic
d a b b lin g ,
in e p tc o n ju rin g ,s p iritu a l (a n d
fis c a l)
a m b itio n ,d e v ilis h
m e n d a c ity , h a rm le s s e x a g g e ra tio na n dju s t p la in c o c k -a n d -b u ll.
C o n s id e r som e
o fo u r less rew arding
e n c o u n te r s .
S ix te e n
y e a r s
a g o
s ix ty -fiv e
o fu s w ere
p ilg rim a g in g
i n
S o u th
In d ia .
A fter
a
g e n u in e ly
s o u lfu lv is it w ith
th e
m onk
know n
a s
S ri
S h a n k a r a c h a r iy ao fK anchi(w hose d o e -lik ee y e sa n d v e ry b e in gra d ia te d a ta n g ib le m a g ic ),w e
w ere ta k e nt o am an in D in d a g u lw how as fam ed for his s id d h iso r spiritual pow ers.N everw ere
th e re m o ree a g e r b e lie v e rs ,r e a d yt o s ta n d in a w eo fpow ersth a ttr a n s c e n d th e n a tu ra lo r d e rw h ic h
s oim p e rio u s ly d o m in a te s m a te ria l e x is te n c e .W ew a n te d tos h a r e in th e w o n d e rsth a ta recom m on
c u rre n c y in In d ia , w o n d e rsth a tp r o v e , a s little e ls e c a n ,th e e x is te n c eo f S o m e th in gG re a te r.
A sw es a ts ile n tly in a s im p le , s to n e a s h ra m , a w h ite -ro b e d , g re y-h e a d e d h o ly m anw ho lo o k e d
t ob ea b o u t6 0 y e a rs o ld c a lle du s fo rw a rd o n e -b y -o n et o a c h a ir w h e re h ew as s e a te dI nh u s h e d
to n e sh e u tte re d a fe w w o rd sa b o u te a c h in d iv id u a l's lifea n d c h a ra c te r.B ya n d la rg e , h is w o rd s
w e re in sig h tfu l, su rp risin g lya c c u r a t e (c o n s id e rin gw ew ere s tra n g e rs fro m
a n o th e rs id eo fth e
p la n e t), th o u g hn o tw ith o u t e rro r. A
s e r v a n t dutifullyfe tc h e d a large garlando f fresh flow ers.
T hese th e h o ly m an c ra d le d in b o thh a n d sa b o u tw aistle v e lH ec r u s h e d th e flo w ers to g e th e ra n d
th e y w ere tran sfo rm ed in to ro c ks u g a r , w h ic hb e g a nt o fa llt oth e w ooden flo o r.I tw as ad iv in e
e v e n ta n d w e w ere w itnessingi t w itho u row n eyes.
T he
m an
c a lle dm e fo rw a rd
a few
m in u te s la te r,a s k in gm et oc u pm yh a n d s to g e th e r.H e
k n e a d e dth eflow ers,a n ds u g a r fellin tom yo p e n hands.T hesim p le b liss passingth ro u g hm ew as
s w e e te rb y fa rth a n th ec a n d y h e u rg e dm et oe n jo y .B uts ta n d in g th e re,ju s t a fe w in c h e s in fro n to f
th is m a n , Ih e a r d as t r a n g e c ra c k lin gs o u n d c o m in g fromth e flow ers.G la n c in g closer, Is a w th a t
c o n c e a le d in th e flo w e rsw asa b ro w np a p e rb a g fromw h ic hd e f th a n d sw ere freeing as t o r eo fs u g a r
c a n d y .Is to o d m o re tra n s fix e d th a n e v e r,s tu n n e db yth e re a liz a tio n th a t th is w a s a fra u d A ndth e
h o ly m an w a s ac h a rla ta n .
F ro m
th a t d a y s id d h is w e re s u b je c te dt o s trin g e n t c re d ib ility s ta n d a rd s a n d itbecam e c le a r th a t
th e rei s al o to f h a n k y - p a n k y a m o n g m ira c le m o n g e rs .N ot.o n ly th a t,b u t th eu n a b a s h e d friv o lityo f
c e rta in "m iracles" irk e d E veni f y o ub e lie v e th a t S a iB aba p ro d u c e s fiv e -c e n t p la s tic rin g s w ith h is
p h o to o u to fth in a ir, w h o c a re s ?L eti tb e a m e a l fo r a h u n g ry d e v o te e , a s h a w l fo ra n ill-c lo th e d
g ra n d m o th e r o r, m in o r p h e m o n e n a a s id e , a m illio n a c re so fh a rv e s ta b le c ro p s in E th io p ia n d e se rts.
S a i B a b a 's k in do f m ira c le s( s o d iffe re n t fro m
h is lo fty te a c h in g s ) som ehow o ffe n d th e s a n c tity
th a tsh o u ld a tte n d w o n d ro u s e v e n ts.H e p e rfo rm su n d e r c irc u s te n ts, b e fo re la rg e c ro w d sa n d w ith
g r e a tc h o r e o g r a p h y ,m uch lik e D a v id C o p p e rfie ldd o e so nA m erican T V .E x c e p tD a v id 's w iz a r\ue000
d r y is m o r e e n c h a n t i n ga n d m y s tify in g .M a g ich a p p e n so n s ta g e s b e f o r e a u d ie n c e sa ta p p o in te d
h o u rs. M ira c le sh a p p e n s p o n ta n e o u s ly , u n e x p e c te d ly .P e o p led o m a g ic ; m ira c le sd o p e o p le.
H in d u s d o n 't h o ld th e p a te n to ns u c h d e c e p tio n s .W ep ro b a b ly d o n 't e v e nra n k in th e to p te n .
5
S e c u f a rIndian Newspapers
Ia m really g la d to see a new directiono fH in d u
u n ity
in your new spaper. I w ish it could be a
w e e k lyp a p e rw ith s u b je c tso f v a rio u s in te re s ts
o fd iffe re n tH in d u d e n o m in a tio n s lik e V e d a n ta ,
A d v a ita,V aishnava, H are K rishna,A rya S a\ue000
m a j, C h in m a y a M is s io n ; v a rio u s s o c ia l s o c ie tie s
o fre lig io u s b a c k g ro u n d w o rk in g fo r th e b e n e fit
o fm a n k in dlik e V is h w aH in d uP a r i s h a d ,M a\ue000
surashram(o f B om bay), K a ly a n A shram , etc.
T h e reis n o w e e k ly n e w s p a p e rt od e a l w ith
re lig io u s
a n d
s o c ia li s s u e s fo rH in d u s
i n
th e
w o rld ,
a n d
t o
g iv e
re a lis tic ,
p o s itiv e
s o c ia l
im a g e so fH indus, arouse th e ir consciousness
a n d
t o
in c re a s e th e irs e lf e s te e m .
U nder th e
g u is e
o fs o -c a lle d
"secularism ,"
th e
In d ia n
n e w s p a p e rs a re n e g le c tin g in te n tio n a lly a m ain
m asso f H indus, H indu new s, H in d u interests.
In d e e d , th e y a re d e s tro y in g th e v e ry fo u n d a tio n
o f H in d u is m ,th e y
a re
lik e
c a n c e rt o
H in d u
s o c ie ty .
T he
o n ly
w ay
t o
a r o u s e
p e o p le 's
fe e lin g s to w a r d a p o s itiv e H in d u s o c ia l im a g e is
th ro u g h a s tro n g m e d ia. . .
D eenB .C handora,M D
D o ra v ille , G e o rg ia ,U SA
G iv eE q u a LR e p re s e n ta tio n
I e n jo y e d th e a rtic le so n th es c h o o l so f S a iv is m
a n d th eo n ea b o u tB hagw an R a jn e e s h .I n fu tu re
issues, I w ould verym uch lik et os e e a n a lo g o u s
tre a tm e n tsofV aishnavism
a n d S h a k tis m,a ls o
a n
a rtic lea b o u tw hat th e B h a g w a nR ajneesh
fo llo w e rs a c tu a llyp ra c tic ea n d b e lie v e .
A sa W esterner ra re lye x p o s e d to re lig io u s
s y s te m s o u ts id eth em a in s tre a m
Ju d e o -C h ris\ue000
tia n c u ltu re ( w h ic h v e ry n e a rly m o n o p o liz e s th e
m e d ia in m ucho fth e U S A ), it is refresh in gt o
s e e a lte rn a tiv e tra d itio n s a n d p h ilo s o p h ie s h a v \ue000
in g a m o u th p ie c e . Ih o p e y o u w illn o ta d o p to n e
b a dh a b ito fth eC h ris tia n s,a n dth a ti st op r e s e n t
o n ly th e S a iv ite v ie w p o in t,a n dn o th o n o r th e
o th e r v ia b le tra d itio n s in
H in d u is m
(T h eb a d
h a b itIa m
r e f e r r i n gt o
is to
o n ly
p r e s e n t th e
C h ristia np o in to fv ie w
as true.).
G e o rg eA
B oyd
V e n ic e ,C a lifo rn ia ,U SA
c h e e rs
J u s t a few
lin e st os a yth a t I th in ky o u r n e w s \ue000
p a p e rH in d u is m T o d a y is g reat;m uchric h e r in
m anyw aysth a n T h e N e w S a iv ite W o r ld.K eep
u pth e g o o d w o rk !
J o h nT .A lle n ,
U k ia h ,C a lifo rn ia ,U SA
((S tic kt oO ne P a th W itha UY o u r S tre 1 l9 tf1 !)
T heh a rd w o rd so f' A G ood S c o ld in g "(L e tte rs
S e p t
I )
w ere
u n ju s tifie d
a n d
u n in te llig ib le.
U niversalecum enism
isn o taH in d ute n e ta n d
n e v e rh a s b e e n . N e ith e r S r iR am akrishnan o r
S w a m i V iv e k a n a n d ae v e rs ta te d " A ll re lig io n s
a re o n e ."
C any o u im a g in e S w am i V iv e k a n a n d a , " th e
lio n o fB e n g a l," s ta n d in g b e fo re th e P a rlia m e n t
o f R e lig io n s
i n
C h ic a g od e n y in g
h is
h e rita g e
a n d id e n tity a s a H in d u !
S riR am akrishna's
in v e s tig a tio n s
in to
th e
fa ith so fI s l a m
a n d C hristianity, after heh a d
c o m p le te d
h is
s a d h a n a
m arga
i n
th e
S h a k ta
tra d itio n ,
h a v e
c a u s e d
som e
t o
m isconstrue
th e s e
e x p e rim e n tst o
c o n d o n e
a
m ix in g
a n d
m e rg in go f p u re th e o lo g ie s in too n e h o m o g e n \ue000
iz e dp o tI tisim p o rta n tt o n o te th a t d u rin g h is
in v e s tig a tio n sin toth e s eo th e rf a i t h s ,S ri R a\ue000
m akrishna w o u ldn o t s te po n e fo o tin s id eth e
K a li te m p le .H eto o ku p re s id e n c e o u ts id e th e
te m p le p re c in c tsa n da b a n d o n e d a llw orshipo f
th e H in d uG ods,e v e n K a li.W hen h e p ra c tic e d
Is la m , h e w a su n d e rth e d ire c tio no f a M u slim
G u ru .H ed r e s s e da s a M u slima n du tte re d o n ly
th enam eo f A lla h . L a te r, w h e n a s k e da b o u tth e
d iffe re n tp a th s
a n d
w hato n e
s h o u ld
d o ,
h e
re p lie d , "Y ou m ust stick too n e p a thw ith all
y o u rs tre n g th ."
F u rth e r, w h e re d id th is id e ao f re lig io n b e in g
lim itedt o b irth com e from ?C e rta in lyn o t fro m
H in d u is m .N o
H in d u scripture, sageo r s a in t
h a se v e r s u g g e s te ds u c h a re s tric tio n .
D evaS e y o n
P a r a d is e , C a lifo rn ia ,U SA
.9 Lc r a i eo fcrW o S id d liis
13!1th e U iW r
W h ile tra v e llin g in E astern S riL a n k a tw oy e a r s b a c k , w e s tu m b le du p o n a C h ristia nC rusade h e ld
o n
a fo o tb a ll fie ld .
H undredso fp e o p le -m o s tly
H in d u sw ho w ereh a n d ic a p p e d , c rip p le do r
s e rio u s ly ill-h a dcom et ob e h e a le d.T h e re fo llo w e d th e o b lig a to ry s to rie s o fh e a lin g s , th eu r g e n t
n e e d toa c c e p tC h rist firsta n d h o p e fu l p e o p le th ro w in gdow nc a n e s a n dc ru tc h e st ob ea n n o in te d
w ith o il.T he e v a n g e lis tb ro u g h t a c h ild o n to th e s ta g ea n d s a id th eb o yh a d a b irthd e f e c ta n dh a d
n e v e r ta k e n a ste p ,b u t w o u ld w a lk to n ig h tb yJ e s u s ' p o w e r. H o ld in g th e b o y in tw o s tro n g h a n d s , th e
h e a le r s h o u te d a s th e b o y 's feet touched the stage:" H e 's w alking. Y ou've seeni t Praise the Lord!"
T hep e o p le re m a in e d u n m o v e d , fo r th e h e a le r's h a n d s n e v e r re le a s e d th e frig h te n e d b o y 's fra il b o d y .
D oes
all thism ean
th a tth e re
a re
n o
m iracles?
S h o u ldw e
a d m itth e y
a re
a sham , a
n o n \ue000
e x p la n a tio n fo r th in g sm a n -ilo e sn o ty e t c o m p r e h e n d , lik e g iv in gs u p e r n a t u r a l a g e n c yt o e c lip s e s
a n d com ets?C e rta in ly not!I tju s tm eans th e re are m iraclesa n dthere are m iracles,a n d le t'sb e
c e rta ino fth e d iffe re n c e .
F o ro n e th in g , m ira c le s a re p e rc e iv e d d iffe re n tly in d iffe re n t re lig io n s.G e n e ra lly s p e a k in g , in
th e S em itic faiths th e y ares e e n as th e a u th e n tic a tio no f th e relig io n itself, its g o d lys e a lo fa p p r o v a l
w h ic h ,w hen
a b u s e d ,c a n
c o n v e y
a
m y-re lig io n -is -m o re -rig h te o u s-th a n -yours m essage. M ore
m y s tic a lly , th e ya reu n d e r s t o o d a sG o d 's s p e c ia l in te rv e n tio na n d s a lv ific p re s e n c e .I s l a m
a n d
C h ris tia n ity re q u ire m ira c le s a sa p re re q u is ite fo r s a in th o o d .I n th e R om an C a th o licC hurch it is
m a n d a to r yto b e lie v e inth e m ira c u lo u s .
I n H in d u ,J a ina n d B u d d h is t th in k in g , s id d h is a re m o re n a tu ra l,th e e x p e c te d o u tc o m eo f a h o lyo r
a s c e tic lifea n do f s p iritu a l re a liz a tio n . T hey a ris eo u to fth e D iv in ity w ith in r a th e r th a n fro m
th e
D iv in eo n h ig h W h ileB ib lic a l p ro p h e c y a n d m ira c le s a re th e p r o o f u p o n w h ic h S e m itic fa ith s s ta n d ,
E asternp a th s c o n s id e r th e m
in s ig n ific a n t, alm ost irre le v a n t, in re la tio nt o h ig h e r re a liz a tio n .
O neH in d us t o r y illu strates this w ell. AG urus e n t a m essage th a t a disciple s h o u ld com et o his
riv e rsid ea s h r a m
fo ra d v a n c e d y o g a tra in in g . W ishingt o fa v o ra b ly im p re s s h is m e n to r, th e d is c i
p Ie d e la y e d th e jo u rn e y fo r1 2y e a r s w h ileh ep e r f e c te d th e s id d h io f w a lk in go n w a te r. T heno n e
d a y h ea p p e a r e do n th efa rb a n ko fth e riv e r, c a lle do u tt oth e G uru th a th ew as th e re ,a n d
th e n
w a lk e dp ro u d lya c r o s s th ew a te rt ofa lla t h is G uru' sf e e t
U n im p re s s e d ,th e G urure m a in e ds ile n t T he d is c ip le in q u ire di f a n y th in g w a s w ro n g . "Y ou
fo o V ' b e llo w e d th e m a s te r," y o u h a v e w a s te d1 2 y e a rso f p re c io u sl i f eo n au s e l e s s tric k . I c ro s s th e
riv e r d a ily in th e fis h e rm a n 'sb o a t fo r tw oc e n t s . T w e lv ey e a r s lo s tfo r tw oc e n t's w o rtho f m a g ic !"
T h o u g h s p iritu a lly n e g lig ib le , m iraclesd o h a p p e n . T hey a re w o n d e rfu l. O urow nm odern-day
g u ru sh a v eblessed us w ith a th o u s a n dm iracles.E venth eV edasw ere w ritte n m ira c u lo u s ly .M any
w e k n o wh a v ee n c o u n te r e d th e m ira c u lo u s , w h e th e rb y re v e la tio n ,a n illn e s s c u re d , d e liv e ra n c e
fro m
danger, a true siddhis e e no rat r a n s c e n d e n c eo fo rd in a ry c o n s c io u s n e s s .
T e c h n ic a lly ,m iracles a rere s e rv e d fo r o u tw a rd ly v e rifia b le e v e n tsa n d th u sd on o t in c lu d e th e
s u b je c tiv e w o rldo f v is io n so rm y s tic a l e x p e rie n c e . T hat a s id e ,w e s u g g e s t th a t th e m ostw o rth y
m ira c leo f a ll is th e a lc h e m ic a l tra n s fo rm a tio n o fth e m in d fro mle a d e n slo th , d e lu s io n sa n d d e s ire s
to th e g o ld e n lig h to fcosm ic energy, love, freedom , charity and self-know ing.W hat is m ore w ondrous
th a n th es o u l'sjo u rn e y fro m
d a r k n e s st olig h t, fro m
d e a tht o im m o rtality ? A ll o th e r m ira c le s p a le
b yc o m p a ris o n .O h y e s, th e yd o s e rv et o g iv em an a c o m p e llin g g lim p s e in to th e D iv in ePow era n d
C onsciousnessth a td a n c e s in th e s ile n th e a r to f e x is te n c e . A
ra in b o wo ra b u tte rflya re w o n d e rs,
to o .T og e t e n g ro s s e d ina n y m ira c lee x c e p tth a to f B e in ga n d S p iritu a l B e c o m in g ist o m is ta k e th e
te m p o ra l fo r th e e te rn a l,th ero a d s ig n fo r th e d e s tin a tio n .
H in d u is m T o d a yi s p la n n in g in -d e p th fe a tu r e s o n th is su b je c t. W e w e lc o m e a n y sto rie s, c o m m e n ts
or inform ationw h ic h our readersm ay b ew illin gt os h a r e - f o r p u b lic a tio n o r o th e rw ise .
w hen.isi t W iset o B ifrietu !a n A v o w e dF o e ?
I b e lie v e le tte r w rite r M rs .K .T h ir u n a v a k a r a s u
.
(L e tte rs
S e p t
I ,
1 9 8 5 )
o f th e
A ll-
R e lig io n
S o c ie ty a n d In te g ra lS a r v o d a y aM ovem ento f
S riL a n k a h a se ith e rn o t r e a d th eK orano rh a s
m isunderstoodi t .S h eh a so n lyt or e a dth e a y a ts
V III/1 2 ,V III/3 6 , IX l5 ,IX l2 8 ,IX l7 3 ,a n d
o th e rst o le a rn th a tI s l a md o e sn o tp erm it c o m \ue000
p a r is o n w ith o th e r re lig io n s , le t a lo n e e q u a tin g
w ith th e m .
E venS w am iV iv e k a n a n d a s a idi nh
i
s
P
r
a
c
t
i
~
\ue000
c a l V e d a n ta ,
p a g e4 3 , "T h e
M oham m edan
s a y s , 'T h e r e isn oG odb u tA lla h .' "I nth esam e
b o o k h e s a y ,"O ne re lig io n m ay o rd a in s o m e -
th in g v e ry h id e o u s .F o rin s ta n c e , th e M oham \ue000
m edanre lig io n a llo w sM oham m edanst o k ill a ll
w hoa ren o to fth e ir re lig io n.I t is c l e a r l ys ta te d
i nth e K oran,
'K ill th ein fid e lsi f th e yd on o t
becom e M o h a m m e d a n s .'T heym ustb ep u tt o
f ir ea n d sw o rd. "
I th erefo red on o tu n d e r s ta n dw hat M rs. T . is
try in g to
im p ly.A reth eH in d u ss u p p o s e dt o
s u r r e n d e rt oa ll o th e r v io le n t re lig io n s th a tp u t
in top ra c tic es u c h d ia b o lic a l p re c e p ts ?
A
G hosh
H o u s to n ,T e x a s ,U SA
G rassrootsR e a c tio nt o
C hristian Conversion
A sre g a rd sth e - p ro b le m
o fth ec o n v e r s i o n st o
C h ris tia n ity in M a la y s ia , Ic a ns a yth e re is n o w
alm osta to ta l a ll-o u t c o ld w arb e tw e e n H in d u s
and Christians.I t ' s all-outi nth e new spapers.
P e o p lea re ta lk in ga b o u ti tT e n s i o n s a re rid in g
h ig h .B utth e C hristians are still goingo u t relent\ue000
le s s ly.T he
w ay
th e y
a re
m o v in g
n o w
i s
a s
th o u g h th e yh a v e a ta rg e tt or e a c ha n d th e ya re
in te n tu p o n c o n v e rtin g a ll H in d u sb y th ey e a r
2 0 0 0 . T h e rea r e s om any c o n v e r s i o n s ta k in g ,
p la c e th a tw ere a lly c a n 't h a n d lei t B e s id e s , w e
aren o ttra in e d in handlings u c h cases. A llo u r
effo rti sh a rd ly m a k in g ad e n t in th is c o u n tryo f
I~
\ue000m illio n H in d u s.W hat w e n e e di s a n im m e d i\ue000
a te s to p -g a p m e a s u re ; e d u c a tio n in th e re lig io n
is o n ly a lo n g -te rm s o lu tio n .T hew ay th in g s a re
g o in g h e re ; ju d g in g fro mth e b u ild -u po fte n s io n
am ong
th e
H in d u s,i tw o u ld
n o tb e
to o
f a r \ue000
fe tc h e d
t o
s a y
th a tth is
w o u ld
g iv e
w ay
t o
v io le n c eb e tw e e nth e tw o c o m m u n itie s w ith in
th en e x ts ix m o n th so rso .(S e c re tly ,som eH in \ue000
d u s a re lo o k in g fo rw a rd to th is. .. )
A sfo rm ea n d m any o th e rs lik e m e, c e rta in
th in g sa re c le a r.T o a s kC h ris tia n sn o t to c o n \ue000
v e rtH in d u s
is
t o
a s k
th e m
t o
d is o b e y
th e ir
B ib le .S o it lo o k s lik eth e y w illn e v e r le a v e u s
a lo n e. . . ..,R e c e n tlyM r.N agappano fth e M a\ue000
la y s ia H in d uS a n g a m( s e e a rtic lep a g e2 4 )m et
w ith
a b o u t4 0
T am i!M e th o d is tp a s t o r s
a n d
t r i e d
t o
c o n v in c e
th e m
t o
le a v e
th e
H in d u s
a lo n e .T hey
a s s u r e d
h im
th a tth e y
a red u ty \ue000
b o u n dt os p r e a d th e ir re lig io n .
I tisn o tto o d iffic u ltt o d ra w c o n c lu s io n sa st o
w hatw eh a v et od on e x t N o th in g less th a n a
re lig io u s
c r u s a d e
a g a in s tC h ris tia n s w ill d o .
D o n 't th e ys a y th a t th eb e s tfo rm
o fd e f e n s e is
o ffe n s iv e a c tio n ?T hep ro b le ma ffe c tin g u s H in \ue000
d u s
n o w
(C hristian/M uslim
c o n v e r s io n s )
is
q u ite sim ilart o w h a tth eNa y a n a r s faced a thou\ue000
s a n dy e a r sa g o . O n ly th e ni tw asB u d d h is ma n d
Jainism .
I fw e
c o u ld
ro u tth eB u d d h is ts
a n d
J a in s a lm o s t c o m p le te ly fro m
In d ia , th e n C h ris \ue000
tia n itya n dI s l a ms h o u ldb e n o p ro b le m .I n fa c t,
b o th
C h ristia n ity
a n d
I s l a m
a re
s tru c tu ra lly
d e fe c tiv e in term so fp h ilo s o p h y.T h is s h o u ld
m akei te a s ie rfor us.
H in d u s w o rld w id e a re fa c in g th e sam e p ro b \ue000
lem ,a n dI th in kth e ya rer e a d y fo r a c tio n ,a t
le a s t a c h a n g e in d ire c tio n . A ll th e c irc u m s ta n c e s
n e c e s s a r yfor ato ta lH in d ure v iv a l a rea th a n d
T he oilly m issingfa c to r is a leader.W en o w
n e e d ale a d e r w h o w ill g iv e u s d ir e c tio n , s o m e \ue000
o n ew ho w illm ake V iv e k a n a n d a 's e ffo rts lo o k
like ash o rt b u rsto fb o y is h enthusiasm . Y es.
P e rs o n a lly , I th in k th a tn o th in g le s s th a n a s o lid
d e m o n s tra tio no fH in d u pow er,o fH in d u is m 's
tru th s ,i sn e c e s s a r yt o c o n v in c eth e w o rld.S in c e
th e ya r e a s k in g fo r it, le t's g iv ei tt o th e m . Ifw e
d o n 't,w ew illb e g u iltyo fth e c rim eo f selfish \ue000
n e s s
a n d
h o a rd in g tru th s ,a n d
n e g le c to fo u r
k s h a triy a dharm a.
N .P a th m a ra ja h ,
K u a laL u m p u r, M a la y s ia
D P 1ease tu m
t op a g e7
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