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The authors suggest to view the origins of Islam against the background of the 6th century AD Arabian socio-ecological crisis whose model is specif...
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The authors suggest to view the origins of Islam against the background of the 6th century AD Arabian socio-ecological crisis whose model is specified in the paper through the study of cli-matological, seismological, volcanological and epidemiological history of the period. Most socio-political systems of the Arabs reacted to the socio-ecological crisis by getting rid of the rigid supra-tribal political structures (kingdoms and chiefdoms) which started posing a real threat to their very survival. The decades of fighting which led to the destruction of the most of the Arabian kingdoms and chiefdoms (reflected in Ayyam al-Arab tradition) led to the elabora-tion of some definite "anti-royal" freedom-loving tribal ethos. At the beginning of the 7th cen-tury a tribe which would recognize themselves as subjects of some terrestrial super-tribal po-litical authority, a "king", risked to lose its honour. However, this seems not to be applicable to the authority of another type, the "celestial" one. At the meantime the early 7th century evi-dences the merging of the Arabian tradition of prophecy and the Arabian Monotheist "Rah-manist" tradition which produced "the Arabian prophetic movement". The Monotheist "Rahmanist" prophets appear to have represented a supratribal authority just of the type many Arab tribes were looking for at this very time, which seems to explain to a certain extent those prophets' political success (including the extreme political success of Muhammad).
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