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Dears Readers,I am presenting the short text, with which I refer to fundamental words eg: tohave, to be, to see, to get to know, to make oneself aware, to read etc. I triedto formulate only such sentences which I regarded essential and true. So which Iam helping myself sensibly and safely to move amongst people and especially in thetangle of their texts. So which I am helping myself sensibly and safely to moveamongst people and especially in the tangle of their texts.So to speak I amplacing them in the right place. I am reacting to persons with my text which everyday experiences and so highly which words they are personifying that after all itis hard for them to communicate between itself. For example, I cannotindifferently listen when somebody states that "the article is determining" orthat "the Bible is saying" and that "the book is showing".The reader can think forhimself that I am disregarding people for myself or I went crazy when I am writingthat words don't make sense. Just the opposite, simply I tried in reality becauseto present them we are using them not only logically, sensibly, stylistically,politely but also mainly like an object. I propose to watch them at the same timedistancing oneself towards them, peculiarly for expression "IS" . Many ancientphilosophers at first established how to use the word: is in order farthersensibly to talk. I must here explain, that replacing the expression: IS adifferent expression: TO NAME exclusively I am emphasizing that indeed I am namingsomebody or something when I state, around somebody (something) is somebody(something). I am using words conventionally but whether truly? I got used to usewords, I am giving my opinion routinely the way they taught me, the way I taughtalone to use them with them, sometimes quite absurdly. For example, whetherentering the bus we are becoming passengers of the bus, and leaving are we turningagain into the passer-by?. Nonsens! After all it will be sufficient to state, thatentering the bus both I can and it is possible to call me the passenger of the busif I am going to manifest itself oneself accurately and truly.However I am doubting that people are going to give their opinion so precisely inview of the second person. Where could we for ourselves then carefree chat?1. I live amongst people differently referring not only to you of God butparticularly towards oneself and what is being found around us. I differ from themnot only religiously, politically, philosophically but also above allintellectually. Because many of us even not try to formulate the logical image ofworld and the man for oneself2. Unfortunately, contemporary people are making themselves reading colourmagazines, incessantly working, drowning each other out with heartless music,staring at the TV set or the computer monitor, escaping from oneself into the mostdistant nooks of the Earth, not wondering at nobody and nothing, cynicallyperceiving of God and the man. They are turning from God starting believing intoeverything what doesn't concern Him but indirectly is striking in his Person. Inspite of it I notice million of people which are trying to live and to developintellectually loving God.3. I am addressing this work to persons wanting to realize oneself truly, nice,judiciously and morally .To the ones of which poisoning mental addictions didn'ttake control To the ones which critically notice oneself and world. To the oneswhich didn't shut themselves away in oneself or the family or religious group orpolitical party or in some mutual admiration societyTo a free person, still andcourageously expanding field of choice and at the same time organising oneself
 
especially morall.Generally to persons being able to read carefully (to listenintently) into the second person4. From the other side I know that I won't find my way easily to the ones whichwill feel endangered intellectually, because deciding to recognize as realsentences concluded at my work they should search and redefine what earlier theywrote or they said.5. I propose the Reader a few pages of fundamental sentences, with which I helpedmyself to be found in the tangle of words, in which given us to live.For thesecond time I defined a lot of essential expressions in order correctly to use it.6. Above all I demythologised words stating that they didn't have any meaning. Weusually think that some meaning is expressed in words, the same as certain pagansthey believed that ghosts were settling in trees. We cannot treat wordssubjectively.They are saying nothing . I am speaking with them sensibly ornonsensically.Signs which we are using in order to say I am calling among othersappropriately put ink, the word, and similarly. However I will never call meaningor the carrier of meaning.7. If in writing I will name somebody (something) this record nothing means, hedoesn't have the meaning .I simply formulated something what we can nameappropriately put ink, the sign, the noun, the name etc . Naming somebody(something) I formulated with myself (using the feather) something what we arecalling the written name of somebody (of something). Of course I can find outwhether sensibly and truly I used this name whether logically I named him (it).Iam using sentences similarly this way, like with words.And so I cannot expect sothat they have some meaning. I am trying to formulate sentences sensibly andlogical so that I am understood.However it won't be enough to use them truly.Later I will explain how we are judging them logically.8. The man is using words to live sensibly, judiciously, logically, morally andnice .Of around one side with words I am going beyond myself, on the other I amtying myself up with them, for instance when I am planning a little bit todistance oneself from them .About words I am speaking them alone but I am in themimmersed.9. Each of us is formulating words with oneself and so differently we can usethem. I am using them determined with myself. I am saying, I am writing, I amlistening, I am reading them with myself. The singer, the actor, the journalist orthe ignoramus differently is formulating words with oneself.10. I am changing myself living. One they are developing intellectually andmorally whereas different people are destroying themselves.I am changing myselfeven when I am doing nothing.Of course I am taking turns for worse.11. Using words quite peculiarly I am changing myself because formulating them atthe same time I am transforming myself or it writing them or it listening to them.From here I should judiciously and responsibly express myself for them. In orderto grow intellectually and morally it won't be sufficient to read appropriatebooks but need lives wisely and well.12. I am using words in a different way to some objects. I am formulating themwith myself quite oddly whether moving it with air or also a ballpoint pen or
 
computer keyboard.13.Naming some person in writing (some object) appropriately I am moving myselfand at the same time object, with which at the moment I am writing (e.g. featherwith which I am spreading ink). Somebody who can write proves that he learntpeculiarly to move himself that he is able to make it repeatable that he can writewith oneself.14. Reading with myself I can not only see linguistic signs but above all I amrealizing that I can see it. Reading I am making myself aware that I can seewords.Indeed i can see far more than words e.g. a sheet of paper, the piece of thetop of the desk etc.I am reading with myself. In spite of we have the same textbefore us however each of us otherwise is reading it. For example, when I writethat my father died we can notice that in a different way to the friend I willread the ones sentence. Reading we can identically judge some logical sentencesbut still each of us is reading them differently. Nobody can read them for me.15. In order to define the word it is necessary appropriately to formulate it(e.g. appropriately put ink), and next I should indeed and concisely describe themhow to use them.Of course using only such words which I am able sensibly to use.Similarly I am defining persons and objects. At first I am naming them and thenexplicitly I determine with words which I learnt to use earlier.16. If sensibly and affirmatively I am formulating the sentence and appropriatelyI will put linguistic signs together I can name it it with logical sentence .If Iam using the logical sentence truly I always call them the true sentence.17. In order to make oneself aware, that something exists it is necessary to teachitself appropriately to extract it from everything what exists.I am learning toextract different objects from what already exists when I am starting using simplewords.18. Naming the realistic subject I am extracting of ithis one from everything whatexists because exists not only what at the moment I am naming.Everything around meexists .Something what doesn't exist doesn't exist in it. Defining, describing,naming the realistic subject I am dividing what exists verbally. Of course I canlink what exists verbally.19. Both I cannot create or annihilate anything but only I am able appropriatelyto formulate what exists(everything as God created it). Using names of persons orthe thing I am not creating anybody or anything. When I think that some thing isstarting existing then either something(what exists) is mating with something else(what exists) or is divided into what is also existing.20. From everything what exists I can extract only objects, plants and animalsnever whereas persons (subjects). Person (subject) plunged in the object.Person(subject)isn't consist of objects.The man doesn't contain anything in himself,except for prostheses if so has. For example, stroking somebody I am not touchingsomething of what he consists. Stroking the person I can touch her where I amcalling her the hand, the leg, head, cheek and the like Greeting with somebody Iam touching him rather than the hand upon of him. Dividing the man verbally sooneror later I am starting treating him like an object. I am avoiding it.
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