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  t  h   o  m   a   s  k  e  l  l  y
 
section one
  t  h   o  m   a   s  k  e  l  l  y
Hinduism’s special treasures, its four maindenominations, its precepts and practices,scriptures and two paths of dharma
Hinduism is a joyous, reverent, mystical faith, asevidenced in its fabulous festivals, such as theKumbha Mela, pictured here being celebratedin Haridwar in 1998 on Mahasivaratri, Siva’sgreat night, where 25 million devotees gatheredto honor and seek blessing of the Divine.
 
  m  i  k  e  b  r  y   g  i  d  e  r
chapter 1
 R
eligion is man’s association with the Divine, and the ultimateobjective o religion is realization o Truth. Forms which sym-
bolize Truth are only indications; they are not Truth itsel, which
transcends all conceptualization. The mind in its eorts to understandTruth through reasoning must always ail, or Truth transcends the verymind which seeks to embrace it. Hinduism is unique among the world’sreligions. I boldly proclaim it the g reatest religion in the world. To begin
with, it is mankind’s oldest spiritual declaration, the very ountainhead o aith on the planet. Hinduism’s venerable age has seasoned it to maturity.
It is the only religion, to my knowledge, which is not ounded in a single
historic event or prophet, but which itsel precedes recorded history. Hin-duism has been called the “cradle o spirituality” and the “mother o all re-
ligions,” partially because it has inuenced virtually every major religionand partly because it can absorb all other religions, honor and embrace
their scriptures, their saints, their philosophy. This is possible because Hin-
duism looks compassionately on all genuine spiritual eort and knowsunmistakably that all souls are evolving toward union with the Divine,and all are destined, without exception, to achieve spiritual enlighten-ment and liberation in this or a uture lie. ¶O course, any religion in the
world is a mind stratum within people, isn’t it? It is a group o people whothink consciously, subconsciously and subsuperconsciously alike and whoare guided by their own superconsciousness and the superconsciousness
o their leaders which make up the orce feld which we call a religion.It does not exist outside the mind. People o a certain religion have allbeen impressed with the same experiences. They have all accepted thesame or similar belies and attitudes, and their mutual concurrence cre-ates the bonds o ellowship and purpose, o doctrine and communion.
Rites of Communion:
(Photo, let) or eleven days in 1997, one-hundred-twenty-one priests surrounded 11 fre altars in a huge worship hall at the Sringeri SadhanaCenter in Pennsylvania or the grandest o all fre ceremonies. The Ati RudraMaha Yajna, witnessed by 6,000 devotees and ollowing liturgy set thousandso years ago, was perormed or the frst time on American soil, a demonstrationo Hinduism’s strength and geographical breadth in our modern age.
 
t l w  hdum   md uu. ty udd, kwldg,  d lv  l f ll l-g, m m w  md  bg  lgul. t hdu uly blv     gl el p,bu  d  blv  y  lg   ly vld l-g   ly lg  wll ld  ul  lv. r, el p   d  ll lg.t u   wy,  wll f Gd   Gd   wk ll gu w d v. i  d  hdu u “tu  . p  my.” t  f tu, f Gd, lld  s Dm,   el p, bu   -
r   ul lf, wr rlg bg. t ,  rur
  su,  v x  m, d   wk w  w f    . t    m’  d m’ . W d  mu m fm? i m
frm  d f m mlf. tu, hdum  vr vbr d
lv, f  dd   gl u f ,  
mul f  r w, gvg   rgy d  vbrcy 
 wbl lly   w.nully,  hdu fl   f   bd,  ml d ffv um f ul ufldm, bu lud   hdu md ll  lg f  wld  x-
 f   erl p d udrd c rrly ccrdc w  dcr d dgm. h kw  cr
blf d  ud  m duv  ul gw , d  ll lg , f,   m. tydff  m wy. Y,     wv  h-dum f  “ly .” a dvu hdu  uv f ll ff ld   u d vuu lf d wuld d  uk-bl  dud   dv fm   f. t  hdu md, d   w w , w w  d ww ff    .W f d l bk   w lg, f hdu d-
r wuld cdr   umly krm  drw m wymly bcu  blvd dffrly. t  hdu, cduc d r rc f  ul’ mur r mr l 
 ul lg  my b by  d f b, ul-u  ggy. t hdu kw   mg ukwgly
durb  drm f  dvdul f  ull m wy frm 
lgu , d  wuld u  uvy km f m
b. h kw, ,     cry  ll l blv
xly  m wy  ll Gd by  m m.
A Religion of Experience
sll, hdum  l xmly , lg dm 
 blf. i dcr f krm d rcr,  ly
f vl d m,  y f myl ld x d  uvly  ld w ukbl -v. p   du   f  hdum   lgm f x  f d. i f  y   fl-lw, “t   u f tu, d    m byw  tu my b lzd. h   d wv wd m d vd m ffv. nw yu my 
m  yur w lf, rv m  yurlf. ad w wll l 
w .” hdum wll v y, “Yu mu d  blv uly
r b cdmd.” i hdum   blvd    rlly
dmd. t lvg  d umg f  
gd f lf  r r i bldly y  hdum  
g lg   wld.W hdum,  w vy lgu ym,   -
cl m f g  ury,  kwldg d  ry
f lf. e hdu  jd  d  uj vy dy, f-bly    d  m. h mu bv  lwf vu d  d f . h mu v , ulg w  mmuy. h uld lly lgmg d  d ml d k   m. if   m dvd,  ld ul,    xd, xf mlf,  udk  fm f 
 sadhana
d , f 
T
onight we want to speak on the joysand happiness ound in Hinduism, ourancient religion which brings orththe wonderul eelings o a belie in the cos-mic processes o reincarnation coupled withknowledge o the laws o karma and thewisdom o dharma in which everyone hashis rightul place and purpose in lie. It bringsthe broadmindedness o total acceptance o all other religions as expressions o the OneGod’s creation, the blessing o a completedevotional path revolving around powerultemples, the ulfllment o a proound mysti-cal teaching ounded on yoga and broughtorth by the seers and saints and gurus, and
so much more. Our religion is so strong, so rich
and varied that very ew can claim to under-stand it in its completeness. It is immense, animmense religion, so immense that we have
difculty sometimes explaining it to those who
hold to a simpler doctrine, especially i theyhave been subjected to erroneous conceptsabout our religion promulgated by invadersand missionaries o a score o alien religions.It is time that the world knew o the great-ness o Hinduism, knew it as it is. O course,
we cannot explain it in an evening. My satguru,
the great Siva Yogaswami o Columbuthurai,would say, “The time is short and the subjectis vast.” But we can have a look at some o theaspects o Hinduism that bring such joys andhappiness to over a billion devotees aroundthe world. ¶Each Hindu’s belie in reincar-nation is so strong that it totally eliminatesthe ear and dread o death. No true Hindureally ears death; nor does he look orwardto it. The word death in the vocabulary o the
Hindu holds a dierent meaning. He
does not take death to be the end o 
existence; nor does he look upon lie
as a singular opportunity to be ol-
lowed by eternal heavenly existence
or those souls who do well, and byunending hell or those who do not.Death or the Hindu is merely tran-sition, simultaneously an end and anew beginning. Over two thousandyears ago, Saint Tiruvalluvar wrote,“Death is like alling asleep, and birthis like awak ening rom that sleep”(Tirukural 339). In one o the ancientlanguages o our religion, the physi-cal body had a name which literallymeant “that which is always drop-ping o.” ¶The Hindu’s knowledge o reincar-
nation gives him the hope o attaining a uture
birth and in that birth making urther prog-ress toward the perection that he intuitivelyknows is his atman, his soul. He is working inthis lie to gain enough good merit, enough
The Joys of Hinduism
  t  h   o  m   a   s  k  e  l  l  y  t  h   o  m   a   s  t  k  e  l  l  y
Profundity:
(Clockwise) Prof. E. Chamuramoki reviews precious scriptures at the Oriental Research Institute, Tirupati; the PorramFestival in Thrissur, Kerala, led by 15 gold-caparisoned elephants; a woman rings the bell as she enters the Gadhikalika temple in sacred Ujjain city, signalling her presence to the angelic hosts
  p  h   a  l   s .   g  i  r   o  t   a
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what is hinduism?chapter 1: hinduism, the greatest religion in the world
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