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Tuanku Imam Bonjol, Jeffrey Hadler

Tuanku Imam Bonjol, Jeffrey Hadler

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Published by: H Masoed Abidin bin Zainal Abidin Jabbar on Jun 27, 2009
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10/17/2012

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A Historiography of Violence and theSecular State in Indonesia: TuankuImam Bondjol and the Uses of History
JEFFREY HADLER 
This essay is a revisionist history of the Padri War andthe place of Tuanku Imam Bondjol in the intellectualhistory of the Minangkabau people of West Sumatra,of the Dutch colonial state, and of Indonesiannationalism. The Tuanku Imam is an official “nationalhero” from the early nineteenth century, a putativeWahhabi, and leader of the Padri War, the firstMuslim-against-Muslim jihad in Southeast Asia. Theessay examines the Tuanku Imam in contemporarysources and then his construction as a serviceabletrope of controlled Islam, Minangkabau patriotism, or Indonesian nationalism by successive states. Usingmemoirs by the Tuanku Imam and his son, SutanCaniago, the essay analyzes the Tuanku’s renunciationof Wahhabism in the face of matrifocal opposition andthe interplay of three connected texts that serve tosecularize the story of the Padri War.The Journal of Asian Studies Vol. 67, No. 3 (August) 2008: 971–1010.© 2008 The Association for Asian Studies, Inc. doi:10.1017/S0021911808001228
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A Historiography of Violence and theSecular State in Indonesia: TuankuImam Bondjol and the Uses of History
JEFFREY HADLER 
This essay is a revisionist history of the Padri War andthe place of Tuanku Imam Bondjol in the intellectualhistory of the Minangkabau people of West Sumatra, of the Dutch colonial state, and of Indonesian nationalism.The Tuanku Imam is an official “national hero” from theearly nineteenth century, a putative Wahhabi, and leader of the Padri War, the first Muslim-against-Muslim jihadin Southeast Asia. The essay examines the Tuanku Imamin contemporary sources and then his construction as aserviceable trope of controlled Islam, Minangkabau patriotism, or Indonesian nationalism by successivestates. Using memoirs by the Tuanku Imam and his son,Sutan Caniago, the essay analyzes the Tuanku’srenunciation of Wahhabism in the face of matrifocalopposition and the interplay of three connected texts thatserve to secularize the story of the Padri War.The Journal of Asian Studies Vol. 67, No. 3 (August) 2008: 971–1010.© 2008 The Association for Asian Studies, Inc. doi:10.1017/S0021911808001228
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Sebuah Historiografy Tentang Kekerasandan Negara Sekuler di Indonesia: TuankuImam Bondjol dan Penggunaan Sejarah
JEFFREY HADLER
Tulisan ini merupakan versi revisi sejarahPerang Padri dan tempat Tuanku ImamBondjol dalam sejarah intelektual rakyatMinangkabau di Sumatera Barat, sejarah jajahan Belanda dan nasionalisme Indonesia.Tuanku Imam adalah seorang pahlawannasional resmi dari awal abad ke sembilanbelas, seseorang yang dianggap beraliranWahabi, dan pemimpin Perang Padri, perangJihad pertama Muslim melawan Muslim diAsia Tenggara. Tulisan ini meneliti TuankuImam dalam sumber sumber kontemporer dankontruksinya Islam dengan segalaperaturannya, patriotisme Minangkabau ataunasionalisme Indonesia setelah itu. Denganmenggunakan memoir tentang TuankumImam dan putranya Sutan Caniago, tulisan inimenganalisi penyangkalan Tuanku terhadapaliran Wahhabi dalam menghadapiperlawanan matrifocal (matrilineal) tiga teksyang berkaitan yang membuat kesan seakanPerang Padri seakan perang yang sekuler,tidak bernuansa agama.
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apakah pendidikan tuanku imam bonjol sejak kecil hingga kuliah?
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