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Dogme language teaching
From Wikipedia, the free encyclopedia
Dogme language teaching is considered to be both a methodology and a movement.
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Dogme is a communicative approach to language teaching and encourages teachingwithout published textbooks and instead focusing on conversational communicationamong the learners and the teacher. It has its roots in an article by the language educationauthor, Scott Thornbury.
[2]
Although Dogme language teaching gained its name from ananalogy with the Dogme 95 film movement (initiated by Lars von Trier), the connection isnot considered close.
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Contents
1 Key Principles of Dogme2 Main Precepts of Dogme2.1 Conversation driven teaching2.2 Materials light approach2.3 Emergent language3 Pedagogical Foundations of Dogme4 Dogme as a Critical Pedagogy5 Dogme, Technology and Web 2.06 Criticism of Dogme7 References
Key Principles of Dogme
Dogme has ten key principles.
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Interactivity
: the most direct route to learning is to be found in the interactivity between teachers and students and amongst the students themselves.1.
Engagement
: students are most engaged by content they have created themselves2.
Dialogic processes
: learning is social and dialogic, where knowledge is3.
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co-constructed
Scaffolded conversations
: learning takes place through conversations, where thelearner and teacher co-construct the knowledge and skills4.
Emergence
: language and grammar emerge from the learning process. This is seenas distinct from the ‘acquisition’ of language.5.
Affordances
: the teacher’s role is to optimize language learning affordancesthrough directing attention to emergent language.6.
Voice
: the learner’s voice is given recognition along with the learner’s beliefs andknowledge.7.
Empowerment
: students and teachers are empowered by freeing the classroom of  published materials and textbooks.8.
Relevance
: materials (eg texts, audios and videos) should have relevance for thelearners9.
Critical use
: teachers and students should use published materials and textbooks ina critical way that recognizes their cultural and ideological biases.10.
Main Precepts of Dogme
There are three precepts that emerge from the ten key principles.
Conversation driven teaching
Conversation is seen as central to language learning within the Dogme framework, because it is the “fundamental and universal form of language” and so is considered to be“language at work”. Since real life conversation is more interactional than it istransactional, Dogme places more value on communication that promotes socialinteraction. Dogme also places more emphasis on a discourse-level (rather than sentence-level) approach to language, as it is considered to better prepare learners for real lifecommunication, where the entire conversation is more relevant than the analysis of specific utterances. Dogme considers that the learning of a skill is co-constructed withinthe interaction between the learner and the teacher. In this sense, teaching is aconversation between the two parties. As such, Dogme is seen to reflect Tharp’s viewthat “to most truly teach, one must converse; to truly converse is to teach”.
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Materials light approach
The Dogme approach considers that student produced material is preferable to publishedmaterials and textbooks, to the extent of inviting teachers to take a ‘vow of chastity’ andnot use textbooks.
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Dogme teaching has therefore been criticized as not offering
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teachers the opportunity to use a complete range of materials and resources.
[7]
However there is a debate to the extent that Dogme is actually anti-textbook or anti-technology.Meddings and Thornbury focus the critique of textbooks on their tendency to focus ongrammar more than on communicative competency and also on the cultural biases oftenfound in textbooks, especially those aimed at global markets.
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Indeed, Dogme can beseen as a pedagogy that is able to address the lack of availability or affordability of materials in many parts of the world.
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Proponents of a Dogme approach argue that theyare not so much anti-materials, as pro-learner, and thus align themselves with other formsof learner-centered instruction and critical pedagogy.
[10]
Emergent language
Dogme considers language learning to be a process where language emerges rather thanone where it is acquired. Dogme shares this belief with other approaches to languageeducation, such as task-based learning. Language is considered to emerge in two ways.Firstly classroom activities lead to collaborative communication amongst the students.Secondly, learners produce language that they were not necessarily taught. As such, theteacher's role, in part, is to facilitate the emergence of language. However, Dogme doesnot see the teacher's role as merely to create the right conditions for language to emerge.The teacher must also encourage learners to engage with this new language to ensurelearning takes place. The teacher can do this in a variety of ways, including rewarding,repeating and reviewing it.
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As language emerges rather than is acquired, there is noneed to follow a syllabus that is externally set. Indeed, the content of the syllabus iscovered (or ‘uncovered’) throughout the learning process.
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Pedagogical Foundations of Dogme
Dogme has its roots in Communicative language teaching (in fact Dogme sees itself as anattempt to restore the communicative aspect to communicative approaches).
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Dogmehas been noted for its compatibility with reflective teaching and for its intention to“humanize the classroom through a radical pedagogy of dialogue”.
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It also shares manyqualities with task-based language learning
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and only differs with task-based learning interms or methodology rather than philosophy.
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Research evidence for Dogme is limited but Thornbury argues that the similarities with task-based learning suggest that Dogmelikely leads to similar results. An example is the findings that learners tend to interact, produce language and collaboratively co-construct their learning when engaged incommunicative tasks.
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