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‫ـﻮ!


‫ﺗـﺤـﻮ‬
‫ﺗﺸـﻴﻊ  ﺗـﺤ‬
‫ﻧﻤﺎﻳﺸﺎ » ﻧﺘﺨﺎﺑﺎﺗﻰ« ﻛﻪ ﺣﻜﻮﻣﺖ ﺳﻼﻣﻰ ﺑﺎ ﺣﻀﻮ ﻋﺪ   ﻋﻮ ﻣﻞ ﺷﻨﺎﺧﺘﻪ ﺷﺪ‬
‫ﺧﻮ‪ /0 $ $‬ﻫﺮ‪ -‬ﺳــﺮﻛﻮ‪ +‬ﺑﻪ   ﻧﺪ ﺧﺖ ﺑﻪ ﭘﺎﻳــﺎ( 'ﻧﺪ »ﻗﺎﻧﻮﻧﻰ« ﺧﻮ‪ $‬ﻧﺰ‪$‬ﻳﻚ‬
‫ﻣﻰﺷــﻮ‪ .$‬ﺗﺎ ﭼﻨﺪ ' ‪$‬ﻳﮕﺮ ﺷــﻮ  ﻧﮕﻬﺒﺎ( ﺟﻤﻜﺮ ( ﻣﻰﺑﺎﻳﺪ ‪ 0‬ﻧﻬﺎﺋﻰ ﺧﻮ‪  $‬‬
‫‪ $‬ﻣــﻮ‪ $‬ﻳــﻦ » ﻧﺘﺨﺎﺑﺎ« ﺻﺎ‪ $‬ﻛﻨــﺪ‪ $ .‬ﭼﺎﭼﻮ‪: +‬ﻧﭽﻪ ﺗﺎﻛﻨــﻮ( ﺗﺤﺖ ﻋﻨﻮ (‬
‫»' ﻗﻌﻴﺎ« ﻧﺘﺨﺎﺑﺎ  ﻣﺠﺎ »ﻗﺎﻧﻮﻧﻰ«  ﺋﻪ ﺷﺪ‪ ،‬ﻳﺎﺳﺖ ﺟﻤﻬﻮ ﺣﻤﺪﻧﮋ ‪$‬‬
‫ﮔﻮﻳﺎ ﻏﻴﺮﻗﺎﺑﻞ ﺑﺤﺚ ﺧﻮ ﻫﺪ ﺑﻮ‪ !$‬ﻳﻨﻜﻪ ﺷــﻤﺎ‪'$ E‬ﺑــﺎ ‪$ 10‬ﺻﺪ ‪ :‬ء ﻛﺎ  ﺑﻪ‬
‫ﻛﺠﺎ ﻣﻰﻛﺸــﺎﻧﺪ‪ ،‬ﺑﺠﺎ ﻳﻨﻜﻪ ﻧﻮﻋﻰ ﺳــﺘﻔﻬﺎ‪ -‬ﺗﻠﻘﻰ ﺷــﻮ‪ ،$‬ﻣﻰﺑﺎﻳﺪ ﺑﻪ ﻋﻨﻮ ( ﻳﻚ‬
‫ﻣﻮﺿﻊﮔﻴﺮ ﺳــﺘﺮ ﺗﮋﻳﻚ ﻣﻮ‪ $‬ﺗﺤﻠﻴﻞ ﻗﺮ  ﮔﻴﺮ‪ .$‬ﭼﺮ ﻛﻪ ﻳﻦ ‪$ 10‬ﺻﺪ ‪ $‬ﻛﻨﺎ‬
‫‪$‬ﻳﮕﺮ »‪ :‬ﺋﻰ« ﻗﺮ  ﺧﻮ ﻫﺪ ﮔﺮﻓﺖ ﻛﻪ ﻧﻪ ﺷــﻤﺮ‪ $‬ﺷــﺪ‪ ' ،‬ﻧﻪ ﺷــﻤﺮ‪ $‬ﺧﻮ ﻫﺪ ﺷﺪ‪.‬‬
‫ﻓﺮ ﻣﻮ‪ E‬ﻧﻜﻨﻴﻢ ﻛﻪ ﻣﺸــﻜﻞ ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮ ( ﻧﻪ ‪ :‬ء ﻣﺮ‪ -$‬ﺳــﺖ‪ ' ،‬ﻧﻪ ﺗﻌﺪ ‪ $‬ﻳﻦ‬
‫‪ :‬ء؛ ﻣﺸﻜﻞ ﻳﺎﻓﺘﻦ  ﻫﻰ ﺳﺖ ﺟﻬﺖ ﺗﺪ '‪ -‬ژﻳﻢ ﺳﺮﻛﻮ‪ ' +‬ﭼﭙﺎ'‪.Q‬‬
‫‪ 27‬ژﺋــﻦ ‪2009‬‬

‫ﻛﺸﻮﻫﺎ 'ﭘﺎ ﻏﺮﺑﻰ ‪$‬ﺳﺖ ‪$ $‬ﺳﺖ ﻫﻴﺌﺖ ﺣﺎﻛﻤﺔ ﺟﺪﻳﺪ ' »‪$‬ﻣﻜﺮ « ‪:‬ﻣﺮﻳﻜﺎ‬
‫ﻗﺼﺪ ‪ $ (:‬ﺷﺘﻨﺪ ﻛﻪ ﺑﺎ ﺑﻴﺮ'( ﻛﺸﻴﺪ( ﻣﻴﺮﺣﺴﻴﻦ ﻣﻮﺳﻮ ﻳﻚ ﻧﻮ‪» W‬ﺣﻤﺎﺳﺔ« ﻧﻮﻳﻦ‬
‫‪ -'$‬ﺧﺮ‪ $ $‬ﺑﻪ ﺷــﻴﻮ »ﺳــﻴﺪﺧﻨﺪ (« ﺑﻪ   ﺑﻴﺎﻧﺪ ﻧﺪ‪ .‬ﻳﻨﻜﻪ ﺳﻬﻢ ' ﻗﻌﻰ ﻣﻠﺖ‬
‫ ﻳﺮ (  ﭼﻨﻴﻦ »ﺣﻤﺎﺳــﻪ « ﭼﻪ ﻣﻰﺗﻮ ﻧﺴﺖ ﺑﺎﺷﺪ‪ ،‬ﺟﺎ ﺑﺤﺚ ﻧﺪ ‪ .$‬ﻛﺎﻧﺎﻣﺔ ‪8‬‬
‫ﺳﺎﻟﺔ ﺳــﻴﺪﺧﻨﺪ ( ﺑﻪ ﺻﺮ ﺣﺖ ﻧﺸﺎ( ﻣﻰ‪$‬ﻫﺪ ﻛﻪ ‪ $‬ﻋﻤﻞ ' ﺗﺌﻮ » ﺻﻼ\ﻃﻠﺒﻰ«‬
‫ﺑﺎ ﭼﻪ ‪$‬ﻳﻮ ﻫﺎﺋﻰ ‪ $‬ﺑﻄﻦ ﺣﻜﻮﻣﺖ ﺳﻼﻣﻰ ﺑﺮﺧﻮ‪ $‬ﺧﻮ ﻫﺪ ‪ $‬ﺷﺖ‪ .‬ﻓﺮ' ﻓﺘﺎ‪$ ($‬‬
‫ﺑﻪ ﻧﻔﻊ ﺣﻤﺪﻧﮋ ‪ $‬ﻣﺼﺎ‪ $‬ﺷﺪ ' ‪:‬ﺗﺶﺑﻴﺎ ( ﻣﻌﺮﻛﺔ ﻋﻤﻮﺳﺎ‪ -‬ﻧﻪ ﺗﻨﻬﺎ ﺟﺎ( ﺗﺎ ‬ ‫ﺗﻮﺟﻴﻬﺎﺗﻰ ﻳﺪﺋﻮﻟﻮژﻳﻚ ﻛﻪ ﻫﻢ ﺣﺎﻛﻤﻴﺖ ﺳــﻼﻣﻰ  ‪$‬ﺳﺖﻧﺨﻮ‪ $‬ﻣﻰﺧﻮ ﻫﺪ ' ﻫﻢ‬
‫‪ $‬ﻛﺎﻟﺒﺪ »ﺧﻂ ﻣﺎ‪ «-‬ﻧﺪﻣﻴﺪﻧﺪ ﻛﻪ ﻣﺎ‪-‬ﺷــﺎ(   'ﺿﻌﻴﺖ ﻧﻴﻤﻪﺟﺎ( ﺑﻪ ﺟﺴــﺪ‬ ‫ ﺻﻼ\ﻃﻠﺒﻰ  ﭘﻴﺸــﺮ' ' ﻣﺘﺮﻗﻰ‪ ' ،‬ﻛﺸﻮ  ‪$‬ﮔﻴﺮ 'ﻧﺪ ﺳﻴﺎﺳﺖﺑﺎﻫﺎ »ﻋﻠﻰ‬
‫ﻣﺘﻌﻔﻦ ' ﭘﻮﺳــﻴﺪ ﺗﺒﺪﻳﻞ ﻛﺮ‪$‬ﻧﺪ‪ .‬ﺧﻼﺻﺔ ﻛﻼ‪ -‬ﭘﺘﻜﻰ ﻛﻪ ﻗﺮ  ﺑﻮ‪ $‬ﺑﺮ ﻓﺮ` ﻣﻠﺖ‬ ‫ﺧﻮ ﺟﻪ ـ ﺧﻮ ﺟﻪ ﻋﻠﻰ« ﻣﻰﻛﻨﺪ‪ ،‬ﻃﻰ ‪ '$‬ﺳﻴﺪﻣﺤﻤﺪ ﺧﺎﺗﻤﻰ ﺗﺠﺮﺑﻪ ﺷﺪ‪ .‬ﺟﺎﻣﻌﺔ‬
‫ ﻳﺮ ( ﻓﺮ'‪: $‬ﻳﺪ‪ ،‬ﺗﺒﺪﻳﻞ ﺑﻪ ﺳﺘﺨﻮ ( ﺷﺪ ' ‪ $‬ﮔﻠﻮ ﺣﻜﻮﻣﺖﻫﺎ ﻏﺮ‪: ' +‬ﻣﺮﻳﻜﺎ‬ ‫ ﻳﺮ ( ‪$‬ﻳﮕﺮ ﭘﺎ ‪ $‬ﻳﻦ ﺑﺎﺗﻼ` ﻣﺘﻌﻔﻦ ﻧﺨﻮ ﻫﺪ ﮔﺬ ﺷﺖ‪.‬‬
‫ ﻓﺘﺎ‪ .$‬ﺣﻤﺪﻧﮋ ‪ $‬ﻛﻪ ﭼﻬﺎﺳــﺎ‪ Q‬ﭘﻴﺶ‪ ،‬ﻓﻘﻂ ﺑــﺮ  ﺟﻨﮓ ﻓﺮ' ' ﻣﻔﺖﮔﻮﺋﻰ‬
‫ﺗﻮﺳﻂ ﻫﻤﻴﻦ ‪:‬ﻣﺮﻳﻜﺎﺋﻰﻫﺎ  ﺻﻨﺪ'`ﻫﺎ ﺑﻴﺮ'( ﻛﺸﻴﺪ ﺷﺪ ﺑﻮ‪ ،$‬ﻣﺮ' ﻣﻰﺑﺎﻳﺪ ‪$‬‬ ‫‪:‬ﻧــﺎ( ﻛﻪ ﺑﺎ ﺟﺪﻳــﺖ ‪ $‬ﺑﻮ` ﻳﻦ ﺑﻪ ﺻﻄﻼ\ » ﻧﺘﺨﺎﺑﺎ« ﻣﻰ‪$‬ﻣﻴﺪﻧﺪ‪ ' ،‬ﻣﺮ‪  -$‬ﺑﻪ‬
‫ﻛﻨﺎ ‪:‬ﻗﺎ 'ﺑﺎﻣﺎ »‪$‬ﻣﻜﺮ « ﻧﻘﺶ ﺳﺮﻧﻮﺷﺖﺳﺎ ‪ $‬ﺣﻴﻄﺔ ﻣﻨﻄﻘﻪ  ﻧﻴﺰ ﻳﻔﺎ‬ ‫ﺷــﺮﻛﺖ ﻓﻌﺎ‪$ Q‬ﻋﻮ ﻣﻰﻛﺮ‪$‬ﻧﺪ‪ ،‬ﺑﻪ ﻋﻘﻴﺪ ﻣﺎ ﻣﺘﻌﻠﻖ ﺑﻪ ﺟﻨﺎ\ﻫﺎ ﻣﺸــﺨﺼﻰ ﻧﺪ‪.‬‬
‫ﻛﻨﺪ! ﺧﻼﺻــﺔ ﻛﻼ‪ -‬ﮔﺮ ﻣﻮﺿﻊ ﺣﻤﺪﻧﮋ ‪ $‬ﺑﻪ ﻋﻨﻮ ( ﺋﻴﺲ ﺟﻤﻬﻮ ﻣﻮ‪ $‬ﺗﺄﺋﻴﺪ‬ ‫ﻳﺎ ﺻﺮﻳﺤﺎً ﻧﺎﻧﺨﻮﻫﺎ ﻣﺤﺎﻓﻞ ﺳــﺘﻌﻤﺎ ﻧﺪ ' ﻓﻘﻂ »ﺑــﻪ ﻓﺮﻣﻮ‪ «$‬ﻋﻤﻞ ﻣﻰﻛﻨﻨﺪ‪،‬‬
‫ﻧﻬﺎﺋــﻰ ﻗﺮ  ﮔﻴﺮ‪$ ،$‬ﻳﺮ ﻳﺎ '‪ $‬ﻣﻰﺑﺎﻳﺪ ﻣﻨﺘﻈﺮ ﻣﺬ ﻛﺮ  ‪:‬ﻗﺎ 'ﺑﺎﻣﺎ ﺑﺎ ﻳﺸــﺎ( ﻧﻴﺰ‬ ‫ﻳﺎ ﺑﺎﻣﺎﻧﺪﮔﺎ( ﺧﻴﻞ » ﻳﺪ‪:‬ﻟﻴﺴــﺖﻫﺎ« ﻛﻮ‪ Q$‬ﺷﻴﻌﻰﻣﺴــﻠﻜﺎ( ‪ $‬ﺻﺪ » ﻧﻘﻼ‪+‬‬
‫ﺑﺎﺷــﻴﻢ! ' ‪$‬ﻟﻴﻞ ﻫﻴﺎﻫﻮﺋﻰ ﻛﻪ ‪:‬ﻣﺮﻳﻜﺎﺋﻰﻫﺎ ﺑﻪ   ﻧﺪ ﺧﺘﻪ ﻧﺪ‪ ،‬ﻓﻘﻂ ﻳﻦ ﺳــﺖ ﻛﻪ‬ ‫ ﺳﻼﻣﻰ ﻧﺪ« ' ﻫﻨﻮ ﺳﻴﺮ ‪:‬ﺗﺶ ﻋﺸﻖ ﻋﻠﻰ ' ﺣﺴﻴﻦ‪ ،‬ﺗﺮﺟﻤﺎ( ﺣﺴﺎﺳﺎ ﻛﻮ‪$‬ﻛﺎﻧﺔ‬
‫ﺑﻪ ﻧﺤﻮ  ﻧﺤﺎء ﺑﺮ »ﺷﻤﺎ‪ «E‬ﻛﺬ ﺋﻰ ‪ :‬ء ﺗﺄﺛﻴﺮ ﮔﺬ ﺷﺘﻪ ‪:‬ﺑﺮ'ﻳﺰﻫﺎ ﺳﻴﺎﺳﻰ‬ ‫ ﻣﺜﺎ‪ Q‬ﺷﺮﻳﻌﺘﻰ ' ﻣﻄﻬﺮ ﺑﺎﻗﻰ ﻣﺎﻧﺪ ﻧﺪ‪ ،‬ﻳﺎ ﺟﻤﺎﻋﺘﻰ ﻧﺪ ﻛﻪ  'ﺣﺸﺖ ‪$‬ﻳﻜﺘﺎﺗﻮ‬
‫ ﻛﻪ ﻧﺘﻴﺠﺔ ﻋﻤﺎ‪ Q‬ﺿﺪﺑﺸﺮﺷﺎ( ‪ $‬ﻳﺮ ( ﺳﺖ ﺑﻪ ﺣﺪ ﻗﻞ ﺑﺮﺳﺎﻧﻨﺪ‪' .‬ﻟﻰ ﻣﺸﻜﻞ‬ ‫»ﻛﻤﻮﻧﻴﺴــﺖﻫﺎ« ' ﻳﺎ ﺑﺎﮔﺸﺖ ﺳــﻠﻄﻨﺖ‪ ،‬ﻳﻌﻨﻰ ﭼﭗ ﻓﺮ ﻃﻰ '  ﺳﺖ ﻓﺮ ﻃﻰ‪ ،‬ﺑﻪ‬
‫ﻣﻰﺗﻮ ( ﺑﺮ  ﺑﻦﺑﺴﺖ ' ﺷﻨﮕﺘﻦ ‪ $‬ﻳﺮ ( ﭼﺎ  ﺟﺴﺖ‪.‬‬ ‫ﺣﻜﻮﻣــﺖ ‪:‬ﺧﻮﻧﺪﺟﻤﺎﻋﺖ ﺑﻪ ﺻﻮ »ﻳﺮﺟﻠﻜــﻰ« ﺿﺎﻳﺖ ﻣﻰ‪$‬ﻫﻨﺪ‪ .‬ﺑﻪ ﻫﺮ ﺗﻘﺪﻳﺮ‬
‫ ﻟﻬﺎﻣــﺎ ﻳﻨــﺎ( ﻫﺮ ﭼﻪ ﺑﺎﺷــﺪ‪ $ ،‬ﻳﻚ ﺻﻞ ﺗﺮ‪$‬ﻳﺪ ﻧﻴﺴــﺖ؛ ﺻﺤﻨــﻪ  ﺑﻜﻠﻰ‬
‫ﻣﺎﻫــﺎ ﭘﻴــﺶ ‪ $‬ﻣﻄﺎﻟﺒﻰ ﻛﻪ ‪ $‬ﻫﻤﻴﻦ 'ﺑــﻼگ ‪$':‬ﻳﻢ ﺧﺎﻃﺮﻧﺸــﺎ( ﻛﺮ‪$‬ﻳﻢ ﻛﻪ‬ ‫ﺑﺎﺧﺘﻪ ﻧﺪ! ﺑﻬﺘﺮ ﺳــﺖ ﺑﺠﺎ ﺳﻤﺒﻪ ‪ $ ($‬ﻟﻮﻟﺔ ﻧﮓ‪ $‬ﺗﻔﻨﮓ ﺣﻜﻮﻣﺖ ﺳﻼﻣﻰ‬
‫ﻼ ﺷﻨﺎﺧﺘﻪ ﺷﺪ ﺳﺖ‪' .‬ﺳﻴﻪ ﻧﻤﻰﺗﻮ ﻧﺪ ‬ ‫‪$‬ﻳﭙﻠﻤﺎﺳــﻰ 'ﺳﻴﻪ ‪ $‬ﻣﺮﻫﺎﻳﺶ ﻛﺎﻣ ً‬ ‫‪$‬ﻛﺎ( ‪$‬ﻳﮕﺮ ﺑﻴﺎﺑﻨﺪ‪.‬‬
‫ﺑﻪ ﻗﺪ ﺳﻴﺪ( ﻳﻚ ‪$‬ﺳﺘﮕﺎ ﺳﺘﻌﻤﺎ ﻛﻪ ﺳﻼ‪'  -‬ﺳﻴﻠﺔ ﺗﻬﻴﻴﺞ ﻓﻜﺎ ﻋﻤﻮﻣﻰ‬
‫' ‪:‬ﺷــﻮ‪+‬ﻫﺎ ﺟﺘﻤﺎﻋﻰ ﻛﺮ‪ $ $‬ﻋﻤﻞ ﺣﻤﺎﻳﺖ ﺳﻴﺎﺳــﻰ ﺻــﻮ ‪$‬ﻫﺪ‪ .‬ﺣﻀﻮ‬ ‫ ﺻﻼ\ﻃﻠﺒﺎ( ﺣﻜﻮﻣﺘﻰ‪ ،‬ﻃﻰ ﭼﻨﺪ ' ‪:‬ﻳﻨﺪ ﻣﻰﺑﺎﻳﺪ ﺗﺒﺎ‪ h‬ﺗﺸــﻜﻴﻼﺗﻰ ﺧﻮ‪  $‬ﺑﺎ‬
‫ 'ﺑــﺎ‪ E‬ﺟﻤﻜﺮ ( ﭼﻪ ‪ $‬ﻫﻴﺌﺖﻫﺎ »ﺧﻂ ﻣﺎ‪ ' «-‬ﭼﻪ ‪ $‬ﻇﻮ ﻫﺮ » ﺻﻮﻟﮕﺮ ﺋﻰ« ‪$‬‬ ‫ﻣﺮ ﻛﺰ ﺛﻘﻞ ﺣﻜﻮﻣﺖ »ﻧﻈﺎﻣﻰ ـ ﺳﻼﻣﻰ« ﻣﺸﺨﺺ ﻛﻨﻨﺪ‪' ' ،‬ﻋﺪ »ﺑﺎﺷﻤﺎ« ‪ :‬ء‬
‫ﻣﺮﻫﺎ 'ﺳــﻴﻪ ﻳﻚ ﺧﻄﺮ ﺑﺎﻟﻘﻮ ﺗﺤﻠﻴﻞ ﻣﻰﺷﻮ‪ ،$‬ﺑﻪ ﻫﻤﻴﻦ ‪$‬ﻟﻴﻞ ﻧﻴﺰ ' ﺷﻨﮕﺘﻦ‬ ‫ﻛﻪ  ﻃﺮ‪ l‬ﻣﻘﺎ‪-‬ﻣﻌﻈﻢ ' ﻧﻮﺣﻪﺧﻮ (ﻫﺎ ﺷــﻮ  ﻧﮕﻬﺒﺎ( ﻣﻄﺮ\ ﺷــﺪ‪ ' $ ،‬ﻗﻊ‬
‫ﺣﺎﺿﺮ ﻧﻴﺴــﺖ  ﻳﻦ ﻫﺮ‪ -‬ﻋﻤﺎ‪ Q‬ﻓﺸــﺎ ‪$‬ﺳﺖ ﺑﺮ‪ ' .$ $‬ﺷﺎﻫﺪﻳﻢ ﻛﻪ ﺑﻪ ﻋﻨﺎ'ﻳﻦ‬ ‫ﻓﺮﺟﻪ  ﺳــﺖ ﻣﺎﻧﻰ ﺟﻬﺖ ‪$‬ﺳــﺖﻳﺎﺑﻰ ﺑﻪ ﻳﻦ » ﺗﺒﺎﻃﺎ ﻧﻮﻳﻦ« ' ﺗﻌﻴﻴﻦ ﭼﻨﺪ '‬
‫ﻣﺨﺘﻠﻒ ‪:‬ﻣﺮﻳﻜﺎ 'ﺑﺎ‪ E‬ﺟﻤﻜﺮ ﻧﻰ  ﺑﻪ ﺻﺤﻨﺔ ﺳﻴﺎﺳﺖ ﻛﺸﻮ ﻣﻰﻛﺸﺎﻧﺪ‪ ' ،‬ﺑﻪ ‪:‬ﺗﺶ‬ ‫ﭼﻮ( ‪(:‬ﻫﺎ‪ .‬ﻳﻨﻜﻪ ﻣﺜﺎ‪ Q‬ﻛﺮ'ﺑﻰ ' ﻣﻮﺳــﻮ  ﻳﻦ »ﺑﺎﺷــﻤﺎ« ‪ $‬ﭼﻪ ﺷﺮ ﻳﻄﻰ‬
‫ﻋﻮ ﻃﻒ »ﻣﺬﻫﺒﻰ« ' ﻫﻴﺠﺎﻧﺎ ‪$‬ﻳﻨﻰ ' ﺳﻼﻣﻰ ‪ $‬ﺳﻄﺢ ﺟﺎﻣﻌﻪ ‪ $‬ﻣﻦ ﻣﻰﻧﺪ‪.‬‬ ‫ﺳــﺮ ﺑﻴﺮ'( ﺧﻮ ﻫﻨﺪ ‪$ ،$':‬ﻳﮕﺮ ﺑﺮ  ﺑﺴــﻴﺎ  ﻗﺸــﺮﻫﺎ ﺟﺘﻤﺎﻋﻰ ‪ $‬ﻳﺮ (‬
‫ﺑﻰ ﻫﻤﻴﺖ ﺷــﺪ‪ ،‬ﻛﺎﻧﺪﻳﺪ ﻫﺎ ﻳﺎﺳﺖ ﺟﻤﻬﻮ ‪ $‬ﻋﻤﻞ ﺛﺎﺑﺖ ﻛﺮ‪$‬ﻧﺪ ﻛﻪ ﺑﻴﺸﺘﺮ‬
‫ﻋﻜﺲ ﻟﻌﻤــﻞ ﻣﺮ' ‪'$‬ﻟﺖ 'ﺳــﻴﻪ ‪ $‬ﺑﺮ ﺑﺮ ‪:‬ﻧﭽﻪ »ﺗﻘﻠﺐﻫــﺎ ﻧﺘﺨﺎﺑﺎﺗﻰ« ﻋﻨﻮ (‬ ‫  ‪:‬ﻧﭽﻪ ﻣﻴﻦ ‪ :‬ء ' ﺗﻤﺎﻳﻼ ﺟﺘﻤﺎﻋﻰ ﺗﻮ‪$‬ﻫﺎ ﻣﺮ‪ -$‬ﻛﺸﻮ ﺑﺎﺷﻨﺪ‪$ ،‬ﺳﺖﻧﺸﺎﻧﺪ‬
‫ﻼ ﻣﻨﻄﻘﻰ ﺳــﺖ؛ ' ﻧﻬﺎﻳــﺖ ﻣﺮ ﺑﻪ ﻳﻚ ﻧﺘﻴﺠﻪﮔﻴــﺮ ﻛﻠﻰ ﻣﻨﺠﺮ‬ ‫ﻣﻰﺷــﻮ‪ ،$‬ﻛﺎﻣ ً‬ ‫ﺣﻜﻮﻣﺖ ' ﺗﺸﻜﻴﻼ ﺳﺮﻛﻮﺑﮕﺮ ﻧﺪ‪ .‬ﻫﺮ ﭼﻨﺪ ﻳﻦ ﻧﺘﻴﺠﻪﮔﻴﺮ ﺑﺴﻴﺎ '‪$‬ﺗﺮ  ﻳﻦﻫﺎ‬
‫ﺧﻮ ﻫﺪ ﺷﺪ‪ .‬ﻳﺎ ‪:‬ﻣﺮﻳﻜﺎ ' ﻧﮕﻠﺴﺘﺎ( ﺣﺎﺿﺮﻧﺪ ﺑﺎ ﻛﻨﺎ ﮔﺬ ﺷﺘﻦ ﮔﺰﻳﻨﺔ » ﺳﻼ‪-‬ﭘﺮ'«‬ ‫ﻣﻰﺗﻮ ﻧﺴــﺖ ﺑﻪ ﻣﻨﺼﺔ ﻇﻬﻮ ﺑﺮﺳــﺪ ﮔﺮ ﺑﺮﺧﻰ ﻗﻠﻢﺑﻪﻣﺰ‪$‬ﻫﺎ ‪$‬ﺳﺖ ﺑﻪ ﻧﺤﺮ ‪ l‬ﻓﻜﺎ‬
‫' ﻃﺎﻟﺒﺎ(ﺳــﺎ ﻣﻴﻨﺔ ﺷﺪ ﺟﻨﺒﺶﻫﺎ ﻧﺴﺎﻧﻰ ' 'ﻣﺎﻧﻴﺴﺘﻰ  ‪ $‬ﻣﻨﻄﻘﻪ ﻓﺮ ﻫﻢ‬ ‫ﻋﻤﻮﻣﻰ ﻧﻤﻰ‪$‬ﻧﺪ‪ ' ،‬ﻣﺮ‪ -$‬ﻛﺸﻮ  ﺑﻪ ﺑﻦﺑﺴﺖ ﺷﺮﻛﺖ ﻓﺮ ﮔﻴﺮ ‪ $‬ﻳﻦ » ﻧﺘﺨﺎﺑﺎ«‬
‫‪':‬ﻧﺪ‪ ،‬ﻳﺎ ﻳﻨﻜﻪ ‪ $‬ﺻﻮ ﺣﻤﺎﻳﺖ  ﻃﺎﻟﺒﺎﻧﻴﺴﻢ‪w ،‬ﺳﺎ ﺟﻤﻬﻮ ﻳﺎﻻ ﻣﺘﺤﺪ '‬ ‫ﻧﻤﻰ ﻧﺪ ﺧﺘﻨــﺪ‪ .‬ﺑــﺎ ﻳﻦ 'ﺟﻮ‪ ،$‬ﺑﻦﺑﺴــﺖ ﻛﺬ ﻣﺮ' ‪$‬ﻳﮕﺮ ‪ $‬ﻣﻨﮕﻴﺮ ﻣﻠﺖ ﻧﻴﺴــﺖ؛‬
‫ﻼ ﺑﺎ ﺑﺪﺗﺮﻳﻦ » ﻧﻮ ‪ $ (: «W‬ﺳﻄﺢ ﺟﻬﺎﻧﻰ ' ‪$‬‬ ‫ﺟﻨﺘﻠﻤﻦﻫﺎ ﻧﮕﻠﺴﺘﺎ( ﻣﻰﺑﺎﻳﺪ ﻋﻤ ً‬ ‫ﺗﻜﻠﻴﻒ ﻣﻠﺖ ﺑﺎ ﻳﻦ ﺣﻜﻮﻣﺖ ﺑﻪ ‪$‬ﻟﻴﻞ ﻫﻤﻴﻦ ﺑﻦﺑﺴــﺖ ﺑﻴﺶ  ﭘﻴﺶ 'ﺷــﻦ ﺷﺪ‪،‬‬
‫ ﻧﻈﺎ ﻋﻤﻮﻣﻰ ﻣﻌﺸــﻮ ﺷــﻮﻧﺪ‪ .‬ﻳﻦ ﻫﻤﺎ( ﺻﻮﺗﺒﻨﺪ  ﺳﺖ ﻛﻪ ﻣﺮ' ﺑﺮ ' ﺑﻂ‬ ‫ ﻳﻦ ﺑﻦﺑﺴﺖ ﺑﻪ ﻣﻌﻨﺎ ' ﻗﻌﻰ ﻛﻠﻤﻪ ﮔﺮﻳﺒﺎﻧﮕﻴﺮ ﺣﻜﻮﻣﺖ ﺷﺪ ﺳﺖ‪.‬‬
‫ﻣﻴﺎ( ‪:‬ﻣﺮﻳﻜﺎ ' ﻧﮕﻠﺴﺘﺎ( ﺑﺎ ﺣﻜﻮﻣﺖ ﺳﻼﻣﻰ ﺳﺎﻳﻪ ﻓﻜﻨﺪ‪.‬‬
‫ﺣﻤﺎﻳﺖﻫــﺎ ﻓﺮ ﻣــﺮ  ﺣﻜﻮﻣﺖ ﺳــﻼﻣﻰ‪ ' ،‬ﻣﻴﻨﻪﺳــﺎ ﺟﻬــﺖ ﺑﺮﮔﺰ ‬
‫‪:‬ﻣﺮﻳﻜﺎ ﺗﺮﺟﻴﺢ ﻣﻰ‪ $ $‬ﻳﻚ ﺟﻨﺎﻳﺘﻜﺎ »ﺗﻄﻬﻴﺮ ﺷــﺪ« ﺑﻪ ﻧﺎ‪ -‬ﻣﻴﺮﺣﺴﻴﻦ ﻣﻮﺳﻮ  ‬ ‫» ﻧﺘﺨﺎﺑــﺎ« ﺟﻤﻜﺮ ( ﻛﻪ ﻃــﻰ ‪ (:‬ﻗﺮ  ﺑﻮ‪ $‬ﺑﺎ ﺗﻜﻴﻪ ﺑﺮ »ﺣﻀــﻮ ﻓﺮﺿﻰ« ﺑﻴﺶ ‬
‫ﺑﺎ ‪:‬ﻧﭽﻪ »‪$ 85‬ﺻﺪ ﺣﻤﺎﻳﺖ ﻣﺮ‪$‬ﻣﻰ« ﻣﻌﺮﻓﻰ ﻣﻰﺷــﺪ‪  ،‬ﺻﻨﺪ'`ﻫﺎ ﺷﻜﺴــﺘﺔ‬ ‫‪$ 85‬ﺻﺪ ' ﺟﺪﻳﻦ ﺷــﺮ ﻳﻂ‪» ،‬ﺗﺎﺟﮕﺬ « ﻣﻴﺮﺣﺴــﻴﻦ ﻣﻮﺳﻮ ‪ $‬ﻣﻘﺎ‪ -‬ﻳﺎﺳﺖ‬
‫ﺟﻤﻬﻮ ﻧﻘﻄﺔ ﺑﺎﮔﺸــﺖ ﺑﻪ »ﺧﻂ ﻣﺎ‪E » ' «-‬ﻫﺎ ﺟﺎ'‪ «( $‬ﺳــﻼ‪ $ -‬ﺳﻴﺎﺳﺖ‬
‫'ﻣﺮ ﻛﺸــﻮ ﻳﺮ ( ﺷــﻮ‪ $ ،$‬ﻋﻤﻞ ﺑﻪ ‪ +:‬ﮔﻮﻳﺪ‪ .‬ﻳﻦ »ﺣﻀﻮ« ﻓﺮﺿﺎً ﻓﺮ ﮔﻴﺮ‬
‫ﺑﺎ ﻳﻦ 'ﺟﻮ‪ ،$‬ﭘﺲ  ﮔﺬﺷــﺖ ﻳﻜﺼﺪ ' ﭘﻨﺠﺎ ﺳــﺎ‪  Q‬ﻧﺨﺴــﺘﻴﻦ ﺟﺮﻗﻪﻫﺎ ﻧﻘﻼ‪+‬‬ ‫ ﻧﺘﺨﺎﺑــﺎ ﺟﻤﻜﺮ ( ﺑﻴﺮ'( ﺑﻜﺸــﺪ ﺗﺎ ﺑﺘﻮ ﻧﺪ ' ﺑﻂ ﺑﻴﻦ ﻟﻤﻠﻠــﻰ ﺧﻮ‪  $‬ﺑﺎ ﺣﻜﻮﻣﺖ‬
‫ﻣﺸــﺮ'ﻃﻪ ‪ $‬ﻛﺸــﻮﻣﺎ(‪ ،‬ﺟﺎﻣﻌﺔ ﻳﺮ ( ﻫﻨﻮ ‪:‬ﻧﻄﻮ ﻛﻪ ﺑﺎﻳﺪ ' ﺷﺎﻳﺪ ﺗﻜﻠﻴﻒ ﺧﻮ‪  $‬ﺑﺎ‬ ‫ ﺳــﻼﻣﻰ ﺑﻪ ﺳــﻄﺢ ﻣﻄﻠﻮ‪ +‬ﺗﻘﺎء ‪$‬ﻫﺪ؛ ﻳﻦ ﮔﺰﻳﻨﻪ ﻣﺮ' ﻣﻰﺑﺎﻳﺪ ﺑﺎ ﺣﻤﺪﻧﮋ ‪،$‬‬
‫ﺑﻨﻴﺎ‪ $‬ﻣﺬﻫﺐ 'ﺷﻦ ﻧﻜﺮ‪ .$‬ﻳﻦ ﺗﺬﺑﺬ‪$'$ ' +‬ﻟﻰ ﻣﻰﺗﻮ ﻧﺪ  ‪$‬ﻳﺪﮔﺎﻫﺎ ﻣﺘﻔﺎ'ﺗﻰ ﺑﻪ‬ ‫ﻫﻤﺎ( ﭘﺴــﺮﻛﻰ ﻛﻪ ﻗﺮ  ﺑﻮ‪ $‬ﺳﺮ ﺋﻴﻞ   ' ﺻﻔﺤﺔ ﺟﻐﺮ ﻓﻴﺎ ﭘﺎ‪ x‬ﻛﻨﺪ‪ ' ،‬ﻣﺮ'‬
‫ﺗﺤﻠﻴﻞ ' ﺑﺤﺚ ﻛﺸــﻴﺪ ﺷﻮ‪ $ .$‬ﻳﻦ ﺗﺤﻠﻴﻞ ﻧﺨﺴﺖ ﻣﻰﺑﺎﻳﺪ  ﻃﺒﻴﻌﺖ »ﻧﺎﻣﺘﻌﺎ‪«l‬‬ ‫ﻳﻚ ﻣﺘﻘﻠﺐ ' ﺳــﺮﻛﻮﺑﮕﺮ ﺷــﻨﺎﺧﺘﻪ ﻣﻰﺷــﻮ‪ ،$‬ﻋﻤﻠﻰ ﮔﺮ‪ ' .$$‬ﻣﻄﻤﺌﻦ ﺑﺎﺷﻴﻢ ﻛﻪ‬
‫ﻣﺬﻫﺐ ﺷــﻴﻌﺔ ﺛﻨﻰﻋﺸــﺮ ﻧﺎ‪ -‬ﺑﺮ‪  .$‬ﻧﻈﺮ ﺗﺎﻳﺨﻰ ﻣﺬﻫﺐ ﺷﻴﻌﻪ 'ﻳﮋﮔﻰﻫﺎﺋﻰ  ‪(:‬‬ ‫‪:‬ﻣﺮﻳــﻜﺎ ﺗﺎ ﭼﻨﺪ ﺻﺒﺎ\ ‪$‬ﻳﮕــﺮ ' ﺑﻂ ﺧﻮ‪  $‬ﺑﺎ ﻫﻤﻴﻦ ﺣﻤﺪﻧــﮋ ‪ $‬ﻋﻠﻨﻰﺗﺮ ﻛﺮ‪،$‬‬
‫ﺧﻮ‪$ $ $‬؛ 'ﻳﮋﮔﻰﻫﺎﺋﻰ ﻛﻪ ﺷﺎﻳﺪ ‪$‬ﻳﮕﺮ ﻓﺮﻗﻪﻫﺎ ' ﻣﺬ ﻫﺐ  ‪ (:‬ﺑﺮﺧﻮ‪  $‬ﻧﺒﺎﺷﻨﺪ‪ .‬ﻳﻦ‬ ‫‪:‬ﺧﺮﻳــﻦ ﻣﺮﺣﻠــﻪ  ‪:‬ﺑﺮ'ﻳﺰﻫﺎ ﺑﻴﻦ ﻟﻤﻠﻠﻰ  ﻧﻴﺰ ﻃــﻰ ﺧﻮ ﻫﺪ ﻛﺮ‪: .$‬ﻣﺮﻳﻜﺎ ﻛﻪ‬
‫ﻣﺬﻫﺐ ﻓﻰﻧﻔﺴﻪ ﻧﺘﻴﺠﺔ ﺧﺘﻼﻃﻰ ﺳﺖ  ﺗﺎﻳﺨﭽﺔ ﻋﺘﻘﺎ‪  $‬ﺗﺸﺘﻰ ﺑﺎ ‪$‬ﻳﻦ ﺗﺎﻳﺎ(‪،‬‬ ‫ﺑﺮ  ﺟﻠﻮﮔﻴﺮ  ‪:‬ﺷــﻜﺎ ﺷﺪ( ' ﺑﻂ ﺟﻤﻜﺮ ( ﺑﺎ ' ﺷﻨﮕﺘﻦ ﺗﻤﺎﻣﻰ ﺗﻼ‪ E‬ﺧﻮ‪  $‬‬
‫' ‪ $‬ﺟﺎﻣﻌﻪ  ﻛﻪ ﻧﺎﺳﻴﻮﻧﺎﻟﻴﺴــﻢ ﻳﺮ ﻧﻰ ﻫﻨﻮ ﺧــﻮ‪   $‬ﺣﻤﻠﺔ ﺗﺎﻳﺎ( »ﺧﻢﺧﻮ‪«$‬‬ ‫ﻃﻰ ﺳــﻰ ﺳﺎ‪ Q‬ﮔﺬﺷــﺘﻪ ﺑﻪ ﺧﺮ‪ ،$ $ z‬ﺑﻪ ‪$‬ﻟﻴﻞ ﺑﻦﺑﺴﺖﻫﺎ ﺳﻴﺎﺳﻰ ﺳﻌﻰ ﻛﺮ‪$‬‬
‫ﺗﻠﻘﻰ ﻣﻰﻛﻨﺪ‪ ' ،‬ﺑﺴﺘﮕﻰ ﺑﻪ ﻳﻚ ﻣﺬﻫﺐ 'ﻳﮋ ﻛﻪ ﺑﻪ ﺗﺪﻳﺞ ﺗﺒﺪﻳﻞ ﺑﻪ ﻧﻤﺎ‪  $‬ﻣﺒﺎ‬ ‫ ﻳﻦ ﺣﻜﻮﻣﺖ   ﻧﻮ »ﻣﺸــﺮ'‪ «W‬ﻧﻤﻮ‪ ،$‬ﺑﺎ ﺻﻼ\ﻃﻠﺒﺎ( ﻧﺮ‪$‬ﻋﺸــﻖ ﺑﺒﺎ‪$‬؛ ﭘﺲ ‬
‫ﺑﺎ ﺗﺎﻳﮕﺮ ﺷــﺪ‪ ،‬ﺧﻮ‪ $‬ﻣﺸــﻜﻞ‪:‬ﻓﺮﻳﻦ ﺧﻮ ﻫﺪ ﺑﻮ‪ .$‬ﻳﻦ ﻣﺬﻫــﺐ ﺗﺒﺪﻳﻞ ﺑﻪ ﭘﺎﻳﮕﺎ '‬ ‫ﺷﻜﺴــﺖ ﭘﺮ'ژ » ﻧﺘﺨﺎﺑﺎ ‪$ 85‬ﺻﺪ« ﻳﻦ ﻋﺸﻖ'ﻫﺎ ﻣﻰﺑﺎﻳﺪ ﺑﺎ ﺣﻤﺪﻧﮋ ‪$‬‬
‫ﺗﻜﻴﻪﮔﺎﻫﻰ ﺑﺮ  ﻳﺮ ﻧﻰﮔﺮ ﺷﺪ‪.‬‬ ‫' ﺧﺎﻣﻨﻪ  ﺻﻮ ﮔﻴﺮ‪!$‬‬

‫ﺑــﺎ ﻳﻦ 'ﺟﻮ‪ $‬ﮔﺮ ﻣﺬﻫﺐ ﺷــﻴﻌﻪ ‪ $‬ﭼﺎﭼﻮ‪ +‬ﺗﺒﻠﻴﻐﺎ ﮔﺴــﺘﺮ‪ ،$‬ﻣﺬﻫﺐ » ﻛﺜﺮﻳﺖ‬ ‫'ﻟﻰ ﺗﺎ ‪:‬ﻧﺠﺎ ﻛﻪ ﺑﻪ ﻳﺮ ﻧﻴﺎ( ﻣﺮﺑﻮ‪ h‬ﻣﻰﺷــﻮ‪ $‬ﻗﻀﻴﺔ ﺣﻜﻮﻣﺖ ﺳــﻼﻣﻰ ﻗﺼﻪ  ﺗﻤﺎ‪-‬‬
‫ﻣﻄﻠﻖ« ﻳﺮ ﻧﻴﺎ( ﻣﻌﺮﻓﻰ ﻣﻰﺷــﻮ‪: ،$‬ﻣﺎ ' ﻗﻌﻰ ‪:‬ﻧﻘﺪﻫﺎ ﻫﻢ ﺑﻪ ﻳﻦ ﻣﺬﻫﺐ » ﻛﺜﺮﻳﺖ«‬ ‫ﺷــﺪ ﺳــﺖ‪ .‬ﻣﺮ' ﺑﻠﻨﺪﮔﻮﻫﺎ ﻣﻐﺮ‪+‬ﻣﻴﻦ ﻫﺮ ﻳﻚ » ﺻﻼ\ﻃﻠﺒﻰ« ' ‪:‬ﺧﻮﻧﺪﻫﺎ‬
‫ﻧﺨﻮ ﻫﺪ ‪ .$ $‬ﺑﺎ ‪ $‬ﻧﻈﺮ ﮔﺮﻓﺘﻦ ﺗﻌﺪ ‪' $‬ﺑﻪ ﻓﺰ ﻳﺶ »ﻻﺋﻴﻚﻫﺎ« ‪ $‬ﺷﻬﺮﻫﺎ ﺑﺰگ‪' ،‬‬ ‫ﺑﻪ ﺻﻄﻼ\ »ﻗﺎﺑﻞ ﻣﻌﺎﺷﺮ«  ﺑﻪ ﻧﺤﻮ ‪ $‬ﺑﻮ` ﮔﺬ ﺷﺘﻪ ﻧﺪ‪' ،‬ﻟﻰ ‪$‬ﻳﺮ ﻧﺨﻮ ﻫﺪ‬
‫ﺑﺎ ﻟﺘﻔﺎ ﺑﻪ ﻳﻦ ﺻﻞ ﻛﻠﻰ ﻛﻪ ﺳﻨﻰﻣﺴــﻠﻚﻫﺎ ﺑﻴﺸﺘﺮ ‪$ $‬ﻫﺎ ' ﺷﻬﺮﻫﺎ ﻛﻮﭼﻚ ـ‬ ‫ﭘﺎﺋﻴﺪ ﻛﻪ ﻳﻦ ﺣﻤﺎﻳﺖﻫﺎ ﺳﻴﺎﺳﻰ ﺑﻪ ﭘﺎﻳﺎ( ﺧﻮ‪ $‬ﻧﺰ‪$‬ﻳﻚ ﺷﻮ‪ ،$‬ﭼﺮ ﻛﻪ ﻗﺒﺎ‪ Q‬ﻳﻦ‬
‫ﻣﺮ ﻛﺰ ﻛﻪ ‪$‬ﻳﻦﺧﻮﺋﻰ ﺑﻴﺸﺘﺮ  ﻳﺞ ﺳﺖ ـ ﻣﺘﻤﺮﻛﺰ ﺷﺪ ﻧﺪ‪ ،‬ﻣﺮ' ﺑﻪ ﺟﺮ‪ 0‬ﻣﻰﺗﻮ (‬ ‫ﻗﺸــﺮ  ﻟﻮﺻﻔﺖ ‪ $‬ﻣﻴــﺎ( ﻣﺮ‪ ' -$‬ﺑﻪ ﻓﻮ‪ Q‬ﮔﺬ ﺷــﺘﻪ‪ ' .‬ﻓﻘﻂ ‪ $‬ﭼﻨﻴﻦ ﻣﻘﻄﻌﻰ‬
‫ﮔﻔﺖ ﻛﻪ ‪ » $‬ﻛﺜﺮﻳﺖ« ﻗﺮ  ‪ ($ $‬ﺷــﻴﻌﻰﮔﺮ ﻓﻘﻂ ﻳﻚ ﻣﻮﺿﻊﮔﻴﺮ ﺻﺮﻓﺎً ﺗﺒﻠﻴﻐﺎﺗﻰ‬ ‫ ﺳــﺖ ﻛﻪ ﺟﻨﺒﺶﻫﺎ ﺟﺘﻤﺎﻋﻰ ' ﻣﺪﻧﻰ ﻣﻰﺗﻮ ﻧــﺪ ‪ $‬ﺧﻴﺰ‪E‬ﻫﺎﺋﻰ ﺗﻌﻴﻴﻦ ﻛﻨﻨﺪ‬
‫ ﺳــﺖ‪ .‬ﺷــﻴﻌﻪﮔﺮ ‪ $‬ﺗﺎﻳﺦ ﻣﻮﺟﻮ‪$‬ﻳﺖ ‪ ،E‬ﻫﻴﭽﮕﺎ‪ ،‬ﺣﺘﻰ ‪ $‬ﺗﺎﻳﺦ ﻣﻌﺎﺻﺮ ﻳﺮ (‪،‬‬ ‫ﺑﺴﺎ‪$» h‬ﻳﻦﺑﺎ'« ' ‪$‬ﻳﻦﺧﻮﺋﻰ   ﺣﺎﻛﻤﻴﺖ ﺑﺰ‪ $‬ﻳﺪ‪ .‬ﺷﺎﻳﺪ ﺑﺮ  ﺑﺮﺳﻰ ﭼﻨﺪ '‬
‫‪ $‬ﻣﻮﺿــﻊ ﻛﺜﺮﻳﺖ ' ﻗﺪ ﻧﺒﻮ‪ .$‬ﻳﻦ ﻣﺬﻫﺐ ﺑﺮ  ﺣﻔﻆ ﻣﻮﺟﻮ‪$‬ﻳﺖ ﺧﻮ‪ $‬ﭘﻴﻮﺳــﺘﻪ‬ ‫ﭼــﻮ( ﻳﻦ »‪$‬ﻳﻦﺑﺎ'« ﻧﮕﺎﻫﻰ ﺑﻪ ﺗﺤﻮﻻ ﺟﺘﻤﺎﻋﻰ ﻳﺮ ( ‪ $‬ﻳﻦ ﻣﻘﻄﻊ ﺿﺮ'‬
‫‪ $‬ﺟﻨﮓ ﺑﺎ ‪$‬ﻳﮕﺮ ‪$‬ﻳﺎ( ' ﻣﺬ ﻫﺐ ﻗﺮ  ﮔﺮﻓﺘﻪ‪ ' ،‬ﻫﻤﻴﻦ »ﺟﻨﮕﺎ'« ﻣﺪ ‪ -‬ﺑﺮ  ﻳﻦ‬ ‫ﺑﻨﻤﺎﻳﺪ‪.‬‬
‫ﺳﺎﺧﺘﺎ ﻓﻜﺮ ' ﻗﺮ'('ﺳــﻄﺎﺋﻰ ﻧﻮﻋﻰ »ﻫﻢﻋﺼﺮ«)ﻛﺎﻧﺘﻤﭙﺮ ﻧﻴﺘﻰ( ﺑﻪ ﻣﻐﺎ( ‪.$':‬‬
‫ ﻟﺒﺘﻪ ﻳﻦ ﻫﻢﻋﺼﺮ  ﺑﻌﺎ‪ $‬ﻓﻠﺴــﻔﻰ ' ﻧﻈﺮ ﺑﺮﺧﻮ‪  $‬ﻧﻴﺴــﺖ‪ ،‬ﻓﻘﻂ ‪  $‬ﺳــﺘﺎ‬ ‫ﻣﻰ‪ $‬ﻧﻴﻢ ﻛﻪ ﻃﻰ ﺗﻤﺎﻣﻰ ﺟﻨﺒﺶﻫﺎ ﺟﺘﻤﺎﻋﻰ ' ﺳﻴﺎﺳﻰ ﻛﻪ ‪ $‬ﻛﺸﻮﻫﺎ ﺟﻬﺎ(‬
‫ ﺗﺒﺎﻃﻰ ﺻﺮﻓﺎً ﺳﻴﺎﺳﻰ ' ﻛﺎ' ﻧﻪ ﻗﺮ  ﻣﻰﮔﻴﺮ‪ $‬ﻛﻪ ﻫﺪ‪ l‬ﺻﻠﻰ ‪ (:‬ﺣﻔﻆ ﻣﻮﺟﻮ‪$‬ﻳﺖ‬ ‫{ ‪ ' ،$ $‬ﺻﺤﻨــﺔ ' ﺑﻂ ﺟﺘﻤﺎﻋﻰ ' ﻓﺮﻫﻨﮕﻰ  ‪$‬ﮔﺮﮔﻮ( ﻛﺮ‪ ،$‬ﻳﺎ ﺑﻬﺘﺮ ﺑﮕﻮﺋﻴﻢ‬
‫ ﺳﺖ‪.‬‬ ‫‪ $‬ﺗﻤﺎﻣﻰ » ﻧﻘﻼﺑﺎ« ﺗﻌﻴﻴﻦ ﻛﻨﻨﺪ ﺟﻬﺎ( ﺣﺬ‪ l‬ﺑﻨﻴﺎ‪ $‬ﻣﺬﻫﺐ  ﻓﻀﺎ ﺳﻴﺎﺳــﻰ‬
‫ﻳﻜﻰ  ﺳﺎﺳــﻰﺗﺮﻳﻦ ﺷــﻖﻫﺎ ' ﮔﺰﻳﻨﻪﻫﺎ ﺑﻮ‪ .$‬ﺑﻨﻴﺎ‪ $‬ﻣﺬﻫﺐ ﺑﻪ ﻋﻨﻮ ( ﻣﻬﻢﺗﺮﻳﻦ‬
‫ ﺑﺎﺑﺎ( »ﻣﺬﻫﺐ ﺷﻴﻌﻪ«‪ ،‬ﻫﻤﺎ(ﻫﺎ ﻛﻪ ‪ $‬ﻳﻦ 'ﺑﻼگ ‪:‬ﺧﻮﻧﺪﺟﻤﺎﻋﺖ ﻣﻰﻧﺎﻣﻴﻢ‪ ،‬ﺑﺨﻮﺑﻰ‬ ‫ﺗﻜﻴﻪﮔﺎ ﺳــﻠﻄﻨﺖ ﺳــﺘﺒﺪ ‪ ' $‬ﺳــﻨﺘﻰ ﻫﻴﭽﮕﺎ ﻧﺘﻮ ﻧﺴــﺘﻪ ‪ $‬ﻋﺮﺻﺔ ﺗﺎﻳﺨﻰ ﺑﺎ‬
‫  ﻧﻘﺎ‪ h‬ﺿﻌﻒ ﻓﻮ` ‪:‬ﮔﺎ ﻧﺪ‪ ' ،‬ﺑﻪ ﻫﻤﻴﻦ ‪$‬ﻟﻴﻞ ﭘﻴﻮﺳــﺘﻪ ﺗﻼ‪ E‬ﻛﺮ‪ $‬ﻧﺪ ﻛﻪ ﺑﺎ ﺗﻮﺳــﻞ‬ ‫ﺟﻨﺒﺶﻫﺎ ﻫﺎﺋﻰ ﺑﺨﺶ  ﺧﻮ‪ $‬ﻫﻤﮕﺎﻣﻰ ﻧﺸــﺎ( ‪$‬ﻫﺪ‪ .‬ﻳﻦ ﺻﻞ ‪ $‬ﻧﺨﺴــﺘﻴﻦ‬
‫ﺑﻪ ﺟﻨﺒﺶﻫﺎ ﺟﺘﻤﺎﻋﻰ‪ ،‬ﻓﻜﺮ‪ ،‬ﻧﺎﺳﻴﻮﻧﺎﻟﻴﺴﺘﻰ‪ ،‬ﺧﻠﻘﻰ‪ ' … ' ،‬ﻫﻤﺰﻣﺎ(  ﻃﺮﻳﻖ‬ ‫' ﭘﺎﻳﻪ ﺗﺮﻳﻦ ﻧﻘﻼ‪ +‬ﺗﺎﻳﺦ ﺑﺸــﺮ ﻳﻌﻨﻰ ﻧﻘﻼ‪ +‬ﻛﺒﻴﺮ ﻓﺮ ﻧﺴــﻪ‪ ،‬ﺑﻪ ﺻﻮﺗﻰ ﺑﺴﻴﺎ‬
‫ﺑﻬﺮﮔﻴﺮ  ﻣﺤﻔﻞﺑﺎ ' ﺳــﺎﺧﺖ ' ﭘﺎﺧﺖ ﺑــﺎ ﻗﺪﻫﺎ ﻓﺮ ﻣﺮ‪ $ ،‬ﺟﻨﮓﻫﺎ‬ ‫ﭼﺸﻢﮔﻴﺮ ﻗﺎﺑﻞ 'ﻳﺖ ﺳﺖ‪ $ .‬ﻧﻘﻼﺑﺎ ‪$‬ﻳﮕﺮ‪ ،‬ﺣﺘﻰ ﺟﻨﮓﻫﺎ ﺳﺘﻘﻼ‪ Q‬ﻳﺎﻻ‬
‫ﺧﻮ‪$ $‬ﺳﺖ ﭘﻴﺶ ‪ $‬ﺷﺘﻪ ﺑﺎﺷﻨﺪ '  ﺣﻤﺎﻳﺖ ﻗﺪﻫﺎ ﺳﻴﺎﺳﻰ ‪ $‬ﺧﻠﻰ ' ﺧﺎﺟﻰ ﻧﻴﺰ‬ ‫ﻣﺘﺤﺪ  ﻣﭙﺮ ﺗﻮ ﻧﮕﻠﺴــﺘﺎ( ﻧﻴﺰ ﻧﻔﻰ ﺑﻨﻴﺎ‪ $‬ﻣﺬﻫﺐ ﭘﻴﻮﺳﺘﻪ ﻧﻘﺸﻰ ﺗﻌﻴﻴﻦ ﻛﻨﻨﺪ‬
‫ﺑﻬﺮﻫﻤﻨﺪ ﺑﺎﻗﻰ ﺑﻤﺎﻧﻨﺪ‪.‬‬ ‫‪ $‬ﺷﺘﻪ‪ $ ' .‬ﻧﻘﻼﺑﺎ ﻣﻌﺎﺻﺮ ﻳﻌﻨﻰ ﺑﻠﺸﻮﻳﺴﻢ‪ ،‬ﻣﺎﺋﻮﺋﻴﺴﻢ ' ﻛﺎﺳﺘﺮﻳﺴﻢ ﻧﻔﻰ ﺑﻨﻴﺎ‪$‬‬
‫ﻣﺬﻫﺐ ﻳﻜﻰ  ﺑﺮﺟﺴﺘﻪﺗﺮﻳﻦ ' ﺳﺎﺳﻰﺗﺮﻳﻦ ﻻﻳﻪﻫﺎ ﺟﻨﺒﺶ ﺳﻴﺎﺳﻰ ﺑﻮ‪.$‬‬
‫ﻣﻰﺑﻴﻨﺪ‪ ،‬ﺣﺎﻛﻤﻴﺖ ﺳــﺘﺒﺪ ‪ ' $‬ﺳــﻰ ﺳــﺎﻟﺔ ﺣﻮﻫﺎ ﻋﻠﻤﻴﺔ ﺷﻴﻌﻰ ﺑﺮ 'ﻧﺪ‬ ‫ ﻳﻦ 'ﻳﮋﮔﻰﻫﺎ ‪ $‬ﺑﺤﺮ (ﻫﺎ ﺳﻴﺎﺳــﻰ ﻛﺸــﻮ ﻛﻪ ﻃﻰ ﻳﻜﺼﺪ'ﭘﻨﺠﺎ ﺳــﺎ‪ Q‬ﺧﻴﺮ‬
‫ﻣﺴــﺎﺋﻞ ‪$‬ﻳﮕﺮ ﺟﺎﺋﻰ ﺟﻬﺖ ﺑﺮﺧﻮ‪  $‬ﺷــﻴﻌﻰﮔﺮ  ﺗﺤــﻮﻻ ' ﺟﻨﺒﺶﻫﺎ‬ ‫ﺑــﻪ ﻋﻨﺎ'ﻳــﻦ ﻣﺨﺘﻠﻒ ﺑﻪ ﻣﻨﺼﺔﻇﻬﻮ ﺳــﻴﺪ‪ ،‬ﻧﻘﺸــﻰ ﻓﺮ ﮔﻴﺮ ﻳﻔﺎ ﻛــﺮ‪ .$‬ﺑﻨﻴﺎ‪$‬‬
‫ﻓﻜﺮ ' ﺟﺘﻤﺎﻋﻰ ﺑﺎﻗﻰ ﻧﮕﺬ ﺷــﺘﻪ‪ .‬ﻳﻦ ﺗﺸــﻜﻴﻼ ﺗﺎ ‪:‬ﻧﺠﺎ ﻛﻪ ﻣﺮﺑﻮ‪ h‬ﺑﻪ ﺣﻀﻮ‬ ‫ﺷــﻴﻌﻰﮔﺮ‪ ،‬ﻫــﻢ ﺗﺒﺎ‪ h‬ﻧﺪ ‪  '-‬ﺧﻮ‪  $‬ﺑﺎ ‪$‬ﺑﺎﻫــﺎ ' ‪'$‬ﻟﺖﻫﺎ ' ﻗﺪﻫﺎ ﺣﻔﻆ‬
‫‪ $‬ﺻﺤﻨﺔ ﺳﻴﺎﺳــﺖ ﻛﺸﻮ ﻣﻰﺷﻮ‪ ،$‬ﻣﺮ' ﻣﺤﻜﻮ‪ -‬ﺑﻪ ﻣﺮگ ﺳﺖ‪$ ' ،‬ﻳﮕﺮ ﻫﻴﭻ‬ ‫ﻛــﺮ‪ ' ،$‬ﻫﻢ ﺑﻪ ‪$‬ﻟﻴﻞ »ﺟﺒﻮﻧﻰ« ' ﻋــﺪ‪ -‬ﻃﻤﻴﻨﺎ(  ﻣﻮ ﺿﻊ ﺧﻮ‪ $ $‬ﺑﻄﻦ ﻗﺪ‬
‫ﻗﺪﺗﻰ ﻧﻤﻰﺗﻮ ﻧﺪ ﺑﺮ  ﻳﻦ ﺑﻨﻴﺎ‪ $‬ﭘﻮﺳــﻴﺪ ﻗﺮ'( 'ﺳــﻄﺎﺋﻰ ﺟﺎﻳﮕﺎﻫﻰ ‪ $‬ﺻﺤﻨﺔ‬ ‫ﺳﻴﺎﺳــﻰ‪ ،‬ﭘﻴﻮﺳﺘﻪ ﺳــﻌﻰ ‪ $‬ﺑﺎﻗﻰ ﻣﺎﻧﺪ( ‪ $‬ﺑﻄﻦ ﺗﺤﺮﻛﺎ ﺟﺘﻤﺎﻋﻰ ‪ $‬ﺷﺘﻪ‪ .‬ﺑﻪ‬
‫ﺳﻴﺎﺳﺖ ‪:‬ﻳﻨﺪ ﻳﺮ ( ﻣﺤﻔﻮ ﻧﮕﺎ ‪.$ $‬‬ ‫ﻫﻤﻴﻦ ‪$‬ﻟﻴﻞ‪ ،‬ﻃﻰ ﻳﻦ ﻣﺪ ﺷﺎﻫﺪ ﻧﻮﻋﻰ ‪'$‬ﮔﺎﻧﮕﻰ ‪ $‬ﻋﻤﻠﻜﺮ‪ $‬ﻳﻦ ﺑﻨﻴﺎ‪ $‬ﻫﺴﺘﻴﻢ‪.‬‬
‫' ‪ $‬ﻳــﻦ ﻣﻴﺎ( ﺷــﻴﻌﻰﮔﺮ ﺣﺘﻰ ﺗﻼ‪ E‬ﻛــﺮ‪ $‬ﺗﺎ ﻧﻮﻋﻰ »'ﺷــﻨﻔﻜﺮ« ﻧﻴﺰ ‪$‬‬
‫ ﻳﻦ ' ﻗﻌﻴﺘﻰ ﺳﺖ ﻛﻪ ﺑﻴﺶ  ﻫﺮ ﻛﺲ ﺳﻴﺎﺳﺖﻫﺎ ﺟﻬﺎﻧﻰ ﻣﻰﺑﺎﻳﺪ ﻗﺒﻮ‪ Q‬ﻛﻨﻨﺪ‪،‬‬ ‫ﻛﺸــﻮ ﺟﻬﺖ ﺑﻪ ‪ E‬ﮔﺬ ﺷــﺘﻦ ﭘﺎﻳﻪﻫﺎ »‪$‬ﻳﻦﺧﻮﺋﻰ« ﺧﻮ‪ $‬ﺑﺪ ‪ W‬ﻛﻨﺪ‪ .‬ﻟﺒﺘﻪ‬
‫'  ‪:‬ﻧﺠﺎ ﻛﻪ ﻗﺒﻮ‪ Q‬ﻳﻦ ﻣﺴــﺎﺋﻞ ﺑﺎﺗﺎ‪+‬ﻫﺎﺋﻰ ﻣﺎﻟﻰ ' ﻗﺘﺼﺎ‪ ' $‬ﺳــﺘﺮ ﺗﮋﻳﻚ ﺑﻪ‬ ‫ﻧﻘﺶ ﻗﺪﻫﺎ ﺳــﺘﻌﻤﺎ ‪ $‬ﻳﻦ ﻣﻴﺎ( ﻗﺎﺑﻞ ﭼﺸﻢﭘﻮﺷﻰ ﻧﻴﺴﺖ‪' ،‬ﻟﻰ ﻳﻨﺎ( ‬
‫ﻫﻤﺮ  ﻣﻰ‪ ،$':‬ﺷﺎﻫﺪ ﺗﻼ‪E‬ﻫﺎ ﻣﺬﺑﻮﺣﺎﻧﺔ ﻛﺎ{ﺳﻔﻴﺪ ' ﻧﮕﻠﺴﺘﺎ( ﺑﺮ  ‪$‬ﻣﻴﺪ(‬ ‫ﻣﻴﻨﻪﻫﺎﺋﻰ ﺑﻬﺮﺑﺮ‪  $‬ﻣﻰﻛﻨﻨﺪ ﻛﻪ ﻣﻮﺟﻮ‪$‬ﻳﺖ ' ' ﻗﻌﻴﺖ ‪.$ $‬‬
‫ﺟﺎ( ﺗﺎ ‪ $‬ﻛﺎﻟﺒﺪ ﻣﺬﻫﺐ ﺷﻴﻌﺔ ﺛﻨﻰﻋﺸﺮ ﻫﺴﺘﻴﻢ‪ .‬ﺗﻼ‪E‬ﻫﺎﺋﻰ ﻛﻪ » ﻧﺘﺨﺎﺑﺎ«‬
‫ ﺧﻴﺮ ﻣﺴﻠﻤﺎً ﻳﻜﻰ  ﻣﻬﻢﺗﺮﻳﻦﺷﺎ( ﺑﻮ‪' .$‬ﻟﻰ ‪$‬ﻳﺮ ﻳﺎ '‪ $‬ﻳﻦ ﺗﻼ‪E‬ﻫﺎ ﻧﻴﺰ ﺑﻪ ﻧﻘﻄﺔ‬ ‫ﻃﻰ ﺗﺎﻳﺦ ﻣﻌﺎﺻﺮ‪ ،‬ﺗﻀﺎ‪$‬ﻫﺎ ﺑﻨﻴﺎ‪ $‬ﻣﺬﻫﺐ ﺷــﻴﻌﻪ ﺑﺎ ﺟﺮﻳﺎﻧﺎ ﻓﻜﺮ‪ ،‬ﺳﻴﺎﺳــﻰ '‬
‫ﭘﺎﻳﺎﻧــﻰ ﺧﻮ‪ $‬ﺧﻮ ﻫﺪ ﺳــﻴﺪ؛ ' ‪ $‬ﭼﻨﻴﻦ ﻣﻘﻄﻌﻰ ﺳــﺖ ﻛــﻪ ﺟﻨﺒﺶ ﻓﻜﺮ '‬ ‫ﺣﺘﻰ ﺻﻨﻌﺘﻰ ' ﺗﺠﺎ ﭘﻴﻮﺳﺘﻪ ﺗﺤﺖ ﻋﻨﻮ ( ﺗﻼ‪ E‬ﻗﺪﻫﺎ ﺑﺮ  »ﻣﺬﻫﺐ‪ $‬ﺋﻰ«‬
‫ ﺟﺘﻤﺎﻋﻰ ﻣﻠﺖ ﻳﺮ ( ﭘﺎ ﺑﻪ ﺻﺤﻨﺔ ﺗﺤﻮﻻ ' ﻗﻌﻰ ﻛﺸﻮ ﺧﻮ ﻫﺪ ﮔﺬ ﺷﺖ‪.‬‬ ‫‪ $‬ﻳــﺮ ( ﻣﻌﺮﻓــﻰ ﺷــﺪ‪ ' .‬ﻳﻦ ﻣﺬﻫﺐ ﺑــﺎ ﺗﻜﻴﻪ ﺑﺮ ﻻﻳﻪﻫﺎ »ﻧﺎﺳﻴﻮﻧﺎﻟﻴﺴــﺘﻰ«‬
‫'ﻳــﮋ ﺧﻮ‪ ،$‬ﺑــﻪ ﺗﺪﻳﺞ »ﻣﻴﺪ ﻧــﻰ« ﺧﺼﻮﺻﻰ  ' ﺑﻂ ﺟﺘﻤﺎﻋــﻰ ' ﻗﺘﺼﺎ‪' $‬‬
‫ﻓﺮﻫﻨﮕﻰ ' … ‪ $‬ﺣﻴﻄﺔ »ﺣﻼ‪» ' «Q‬ﺣﺮ ‪ «-‬ﻧﻴﺰ ﺑﺮ  ﺧﻮ‪ $‬ﻣﻰﮔﺸــﺎﻳﺪ‪ ' ،‬ﺑﻪ ﻳﻦ‬
‫ﺗﺮﺗﻴﺐ ﻗﺪ ﺳﻴﺎﺳــﻰ  ﻛﻪ ﭘﻴﻮﺳﺘﻪ ‪ $‬ﻳﺮ ( ﺳﺮﻛﻮﺑﮕﺮ ﺑﻮ‪ $‬ﺑﻪ ﻣﺼﺎ‪ l‬ﻣﻰﻃﻠﺒﺪ‪.‬‬
‫ ﻳــﻦ 'ﻧــﺪ ‪ ' $‬ﺧﺮ ﺳــﻠﻄﻨﺖ ﭘﻬﻠﻮ ﺑﻪ '‪ z‬ﺧﻮ‪ $‬ﺳــﻴﺪ‪ ' ،‬ﻣﻘﺎ'ﻣــﺖ ‪ $‬ﺑﺮ ﺑﺮ‬
‫»ﻣﺬﻫﺐ‪ $‬ﺋﻰ« ﻓﺮﺿﻰ ﻛﻪ ﭘﻴﻮﺳــﺘﻪ  ﺟﺎﻧﺐ ﻗﺪﻫﺎ ﺑﺰگ ' ﺗﺌﻮﻳﺴــﻴﻦﻫﺎ‬
‫ﻣﺨﺘﻠﻒ ﺑﺮ ﺑﻨﻴﺎ‪ $‬ﻣﺬﻫﺐ ﺷــﻴﻌﻪ ﻣﻰﺗﺎﺧــﺖ‪ ،‬ﻧﻬﺎﻳﺖ ﻣﺮ ﺻﻮ ﻣﺒﺎ ﻣﻠﺖ ﻳﺮ (‬
‫ﺑﺎ ﺳﺘﻌﻤﺎ ﺑﻪ ﺧﻮ‪ $‬ﮔﺮﻓﺖ! ﻳﻨﻬﻤﻪ ﺑﻰﺗﻮﺟﻪ ﺑﻪ ﻳﻦ ﺻﻞ ﻛﻠﻰ ﻛﻪ ﻣﻬﻢﺗﺮﻳﻦ ﻣﺘﺤﺪ‬
‫ﻃﺒﻴﻌﻰ ﺳﺘﻌﻤﺎﮔﺮ ( ‪ $‬ﻣﺮ »ﻣﻘﺪ‪ «/‬ﭼﭙﺎ'‪ Q‬ﻣﻠﺖﻫﺎ ﻫﻤﺎ( ﺑﻨﻴﺎ‪ $‬ﻣﺬﻫﺐ ﺳﺖ‪.‬‬

‫ ﻣﺮ' ﮔﺮ ﺿﻌﻒﻫﺎ ﺗﺸﻜﻴﻼﺗﻰ ﻣﺬﻫﺐ ﺷﻴﻌﺔ ﺛﻨﻰﻋﺸﺮ  ﻧﻈﺮ ﺗﺎﻳﺨﻰ ﺑﻪ ﻫﻤﺎ(‬


‫ﺻﻮ ﮔﺬﺷــﺘﻪ ﺑﺎﻗﻰ ﻣﺎﻧــﺪ‪ ' ،‬ﻳﻦ ﻣﺬﻫﺐ ﺑﺎ ﻫﻢ ﺧــﻮ‪   $‬ﻃﺮ‪ l‬ﻗﺪﻫﺎ‬
‫ﻓﻜــﺮ‪ ،‬ﻳﺪﺋﻮﻟﻮژﻳــﻚ ' ﺣﺘﻰ ﻣﺤﺎﻓــﻞ ﻣﺨﺎﻟﻒ ' ﻋﺼﻴﺎﻧﮕﺮ ﭘﻴﻮﺳــﺘﻪ ﻣﻮ‪ $‬ﺗﻬﺪﻳﺪ‬

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