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Kirpal Sagar - Ocean Of grace
 
Dvoo   buu  bk o god
alk given by Dr Harghajan Singh, St.Gilgen/Austria, 30 July, 1994
Dear brothers and sisters!You all know that the purpose o human lie is very unique. It has its own glory. Even big kings were ableto solve the riddle o lie by coming in contact withholy Saints. How could they come in contact? Tey had yearning, they had devotion or the higher val-ues o lie because they knew whatever they possess isnot more than dust. So even some kings in the worldcould denounce whatever they had; they detached.Sant Kirpal Singh tells us that devotion is just like amorning breeze into the garden o our existence.You know, the morning breeze is very healthy andour body – this body is said to be a garden, our ex-istence has a garden. When there is spring weather,owers come out o the buds, they give smell and thewhole atmosphere is ull o smell. So is the conditionwith our devotion unto our Lord.Sant Kirpal Singh tells us, without devotion there isno right search. We can meet a lot o persons in theworld who are very devoted, but they do not nd theway out. Tey are yearning, but they are not helped.Is there not any way or them? Yes, there is a way.Te way is very open or everybody, but Master tellsus, “Tose who remain ignorant and go ignorant,they lose everything, they don’t take the heritagewith them, they come empty-handed and go empty-handed.” A time comes in the lie o everybody whenthere is yearning, there is devotion, and there is a rul-ing passion (or God) it may come a little bit, it may come in very short time and it may go, according tothe background. But some people do not make thebest use o that time, so they are mislead.I have seen many people eeling unhappy. I you say,“ell the reason o your unhappiness”, they cannot tell,they do not know why they are unhappy. So it is onestage. But everywhere in the world it is like this, thatpeople are more in enjoyment o the senses and otherthings. Tey do not care or such things.Guru Nanak used to be very unhappy. Troughoutthe nights he used to weep. His pillow was wet. So hisparents thought, “He is suering rom some prob-lem.” He said, “No, I’m not suering rom any prob-lem. It is a stage in my lie. I want to solve it.” He wasshifed rom one place to another place, but it grewmore and more. Tey wanted to add something, anew lie into him, but he did not accept. It (yearning)grew more and more.It is said that without a Master even yearning is notpossible. Devotion is not possible. His one word canchange the whole creation. But He respects His ownword, He doesn’t do that, He has given some wordto the negative power (that He will not show mira-cles to convince people, but only to explain the truth,so that they come to the path). Otherwise to makesomeone aware o everything is not impossible, eve-rything is possible or Him. But the time actor isthere. I those who are selected on this way live in ac-cordance with the teaching, Master says that withina ew months their whole lie is changed. Tey wouldeel better and better every day.Sant Kirpal Singh tells us, “O man, i you have aithin yoursel, then what you should do? You shoulddemand awareness at every moment o your lie, be-cause this awareness will lead us to the devotion, tothe surrendrance.” But rather they say, “O my heart,release my lie, so that I surrender beore the sepa-ration.” Because i we are separated (at the time o death) without surrendrance to the Masterpower, itis a hell, it is a heinous crime, because the purposeo human lie is spoiled or all the time. Tis is a rarechance given to us. And i we lose it, we may or may not get (another chance).
1 Unity Of man - Sant Kirpal Singh
 
Masters come and give this awareness. Surrendrance,awareness, devotion, that all only comes rom theMasterpower. Without Him nobody can tell aboutthe devotion. Nobody can tell how to surrender. No-body can tell what we are, who we are, nobody cantell. Only he, who experiences the positive lie, cantell about the positive lie. He creates awareness outo his love, out o the devotion he has or the highercause. Tis devotion serves to all, irrespective o any-thing. We are blocking the way – we say, this is goodor me, this is not bad or me, – but the Masterpower,He takes everything out o love. For example, no oneis pure with mind in the world. When Master seesthat one is suering ninety percent with problemshe has created and is creating, but He nds only lit-tle goodness, He takes only that goodness and thendevelops him. You know, i we use one goodness orthe right cause, it multiplies like anything. It bringsa very big awakening in man, because when we usethe goodness – it always gives awakening. Withoutawakening we cannot use our goodness. And onceit is used it brings us some awakening. Master tells,once we come in contact He tells us how to multiply that goodness in us. Tis goodness is like a – as I toldyou – just like a morning breeze. It will change yourlie, it will change the whole atmosphere around youand you eel, “Tis is a good way o lie, I must sur-render to that thing.”When I met Sant Kirpal Singh on the very rst day,I just wanted to sit very behind because I was late. Itwas my rst time, I never knew when there was aSatsang, but I was ollowing Him. He said, “No, youcome up!” I just wanted to sit in the middle, but Hesaid, “No, come up!” He made me to sit very closeto Him. He took a Shabad o Kabir: “O dear soul,your darkened night has passed, you are now goingthrough the rising sun.” Tis lie is like a rising sun.And you know that you can dierentiate, you can seeeverything in its original condition, when the sunhas already risen. Tere can be no doubt when thesun has risen (everything can be seen clearly).Tis lie is a sun, where we must not create any doubt.I there is a doubt, we should overcome it, this doubtshould be away. You should not be a part o that doubtyou should not revise it into your heart. You want toovercome all these things then you rise above. Youare just like a sun, rising sun, and you should not eelany shadow there. Whatever shadow you eel, it isyour own shadow. Master tells us: “o live in shadowis also a doubt.”Masters lie or whatever He gives to others, it is de- void o any doubt, it is devoid o any shadow. WhatHe does? He helps us to orget all those things. Tisis one beauty in Him. Only some traces are lef there,i those things we try to remind, we see these haveno value with us.How He changes the lie? It is also very beautiul.All that we do not orget in lie, rather we want tomultiply those things, we want to hanker afer thosethings, we want to live with those things, thesethings automatically become tasteless, they have no value. So Master helps us to develop our lie morepotent. Whatever Master says is always pregnantwith meaning, believe Him. Master tells us a disciplerather eels himsel when he becomes conscious: “OGod, without devotion or You, I think, I now seethat there was no reason to come back into this man-body. I I came into this man-body, it is only due tohave devotion or You. My only purpose was to takeup devotion or You, to keep devotion or You, whichI lacked in my previous lie.” We were devoid o thisdevotion unto the Masterpower, so we are sent intothis world.Te wishul persons, they are the beggars o the world.Tey are begging rom the world. Tey say, “Yes, weshould have these things.” Teir wishes are unlim-ited. So they are dragged in the world. Tere was oneperson without a wish, Bhai Nandhlal, he says, “I amthe beggar in the vineyard o my Beloved. I perceivenothing but my Beloved.” – Because or him the Mas-ter is the Supreme. He wants to get everything romthe holy eet o the Master. And he says, “A handulo dust rom the threshold o the Beloved can makethe beggar a monarch, can make the beggar a king.”And this is reality, because all you need is containedin Master. – Not only here but hereafer. – As Christsaid: “Love and everything shall be added unto you.”All Masters have told that. And those who came romthe highest plane, they gave you the eternal lie. Eter-
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