Description

Universal Roman, Protestant, and Christian translators and the leaders of their power structures do not want you to know what John 20:28 really says.


John 20:27-28 (a deliberate prejudicial translation)
27 Then he (Messiah Y'Shua) said to Thomas, "Reach here your finger, and see my hands. Reach here your hand, and put it into my side. Don't be faithless, but believing."
28 Thomas answered him, "My Lord, and my God!"


The following is a real term translation, and then it is followed by a true translation of what John was really expressing.


John 20:27-28 (a real term translation in bold)
27 Then he (Messiah Y'Shua) said to Thomas, "Reach here your finger, and see my hands. Reach here your hand, and put it into my side. Don't be faithless, but believing."
28 Thomas answered him, "My Kurios and my Theos!"


John 20:27-28 (The True "Implied" Translation in bold)
27 Then he (Messiah Y'Shua) said to Thomas, "Reach here your finger, and see my hands. Reach here your hand, and put it into my side. Don't be faithless, but believing."
28 Thomas answered him, "My Supreme Master and My Supreme Godly Leader!"


According to Strong's Concordance (which isn't purely without prejudice) the following are the definitions of Kurios, and Theos.

KURIOS, Strong's #2962: He who is "In Charge" or "In Authority." The Supreme Authority (for a specific realm of influence).

THEOS, Strong's #2316: As a figure of speech, "A Magistrate" or a "Supreme Divinity." OR "godly" (like G-d) (Image of G-d) OR even G-d (G-d is listed only because G-d has G-dly qualities, is Divine, and is also Supreme, but G-d is not the only one with those qualities). Strong's Concordance only lists G-d as a last choice, because anyone that has received G-d's Holy Spirit or Righteous Character has G-dly qualities; and The Messiah certainly has G-dly qualities. As a matter of fact all of YHVH's "Chosen Few" (Elohyim or Godly Children) can be referred to as a Theos.