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Punjab: The Knights of FalsehoodK P S GillAbout the Book
The terror that swept Punjab through the Eighties and into the early Nineties was not created in avacuum. The events of the early eighties were the spark that ignited the fire; but it was fuelled by thedeliberate distortion of the message of Sikhism by those who had donned the mantle of Sikh leadershipin this century. This leadership has seized control of the shrines, and set itself up as the final arbiter, of the Faith; contrary to the message of the Gurus, they have circumscribed the Faith in a meaninglesslitany of rituals and an obsession with communal identity.This, however, was not sufficient to satisfy the powerlust of these petty men. They have used theGurudwaras as a stepping stone to a even more lucrative destination: the State legislature. For decadesa vocabulary of hate cloaked political demands in religious garb, and at every turn in the political circusthe Panth was 'imperilled'. It was this venomous rhetoric that was extended into action by the terroristswho eventually captured the communal plank.When the time came to reap the whirlwind, the 'leaders of the faith' simply abdicated responsibility.Not only did they hand over the holiest of Sikh shrines to rapists and murderers, they even justifiedtheir most heinous actions in the name of an invented mythology of the 'oppression' of the Sikhs.The murderers and rapists are now gone. But the leaders and the institutional structure that producedthe malignancy of terror now occupy centre-stage in the politics of Punjab.Are we condemned to repeat the ruinous cycle of the past?The print edition of The Knights of Falsehood was first published in India in 1997.---------------------------------------------------------------------------------------------------------------------
Profile: K.P.S. Gill
K.P.S. Gill led the war against terrorism in Punjab during his tenure as Director General of Police in thestate, and it was under his direction that the movement for Khalistan was finally and comprehensivelydefeated. Gill is credited with radical strategic innovations in counter-terrorist operations, and anextraordinary understanding of the psyche of the people of Punjab, which contributed directly to whatwas, after he took over, a remarkably swift operation and a decisive victory. An officer of the IndianPolice Service [Batch of 1957] from the Assam cadre, he had already tackled terrorism and politicalturbulence during his career in India's troubled north-east which spanned the period of the AGP-ULFAmovement during the early eighties.Gill had also served as Director General, Central Reserve Police Force; Inspector General, BorderSecurity Force, Jammu; and Inspector General of Police, Meghalaya.Having retired from the police, he is now the President of the Institute for Conflict Management, Editorof Faultlines, a former member of the National Security Advisory Board (period December 1998 -December 1999), and President of the Indian Hockey Federation. He writes frequently for a number of newspapers and magazines.
 
Contents
PrefaceI Doctrines of FaithII The Mask of FaithIII The Ministry of HateIV Psalms of TerrorV Beyond Pilgrimages, Beyond CreedsVI Looking for a New StarBibliography--------------------------------------------------------------------------------
Preface
For ten long years, Punjab was tormented by a virulent campaign of terror; but by 1993, the terroristshad been comprehensively defeated, and peace returned to the state. This was certainly an exceptionalvictory, won at great costs and with great sacrifices. It was a victory I had the honour of sharing withthe thousands of brave men in the Punjab police who spearheaded the battle against terrorism; with the jawans and officers of the other arms of the security forces who participated in that battle; and withhundreds of brave men and women in the Punjab countryside who eventually confronted the terroristsand helped bring their depredations to an end. The experience of the protracted and complex lowintensity war that brought about this victory has in it many lessons of great strategic and politicalsignificance.It was in the course of recollecting and recording these experiences that my attention came to beprogressively focused on a single recurrent theme that eventually became the subject of this book. Thevirulent campaign for ‘Khalistan’ was fought in the name of religion - specifically, my religion,Sikhism. The Sikhs have been involved in warfare almost throughout their history, but no campaign hasever brought odium and disgrace upon them and upon their Faith as this despicable movement did. Andyet the Faith, and a majority of the community, in whose name the most unforgivable atrocities werecommitted - against every explicit tenet of that very Faith - had nothing whatsoever to do with thislunatic and savage adventure. Indeed, it was this very community that most vigorously resisted, andeventually helped defeat, the scourge of terror in Punjab.The gross abuse of the teachings of the Gurus, and the petty, malicious conspiracy for power thatinspired this heretical campaign, demand exposure. This book, to my mind, was far more urgent thanany analysis of tactics and strategies to counter terrorism; for it addresses a far more grave andinsidious danger than any such examination would.The various themes in this book were discussed with friends, family, and a number of eminent people;while I would like to express my gratitude to each of them here, I will not give an extended list of allwho have contributed to the elaboration of my arguments. Special thanks are, however, due to mydaughter Chitvan, whose help made this book possible.
 
I. DOCTRINES OF DECEIT
Nanak, such are the blasphemers,Who set themselves up,As the leaders and rulers of the world;They consume daily the forbidden fruit of falsehood,And yet they preach to others,What is right and what is wrong;Themselves deluded, they delude others also,Who follow in their path.1The people of Punjab are still struggling to come to terms with the terrifying memories of a tragicdecade-and-a-half of turbulence and terror; but already, strange and unsettling reverberations of thatmalevolent past can be heard again..If we cast our minds back to 1981 and 1982, when terrorism in Punjab was already being perceived as aserious threat to the authority of the State, we discover that 13 persons were killed by the terrorists ineach of these years. 1983, which was described by contemporary commentators as "The Year of theArmageddon"2 saw the number of deaths inflicted by terrorist violence rise to 75.Almost four years after the terrorist scourge had decisively been eliminated, there was a sudden rash of terrorist incidents: between March 14 and July 10, 1997, fifty-five persons lost their lives to the militantbomb and bullet in Punjab.When does terrorist violence cross the threshold at which it is recognised and confronted in its trueguise - as terrorism? Recently, the World Health Organisation issued a statement to the effect that evenone case of polio constitutes an ‘epidemic’. It would be immeasurably beneficial if we were to applythe same definition to incidents of terrorism. A single terrorist act, if it does not meet with theappropriate State response, will reflexively multiply itself till the point where it attains the objectives of its perpetrators; or the point at which these perpetrators are comprehensively defeated in their purpose.Unfortunately, certain inveterate delusions that preclude the possibility of a fitting response to militantviolence have established themselves in the minds of the political leadership of Punjab. A group of ‘interested’ politicians and activists, whose role during the period of the ascendancy of terror was morethan ambiguous, are now vigorously projecting, and seeking to popularise, a myth that terrorism wasdefeated in Punjab, not by police action, not by the force of arms, but because it simply ‘lost popularsupport’. This fable has been repeated so often, at every available opportunity and forum, that itsadvocates, if no one else, now appear to place all their faith in its explanatory efficacy. But are we tounderstand, on this argument, that terrorism ‘returned’ to Punjab because it had, in the first few monthsof 1997, inexplicably regained ‘popular support’?There are several dangers inherent in this manifestly specious argument. The first of these is theinsidious suggestion that terrorism did, at one time, enjoy overwhelming ‘popular support’ in Punjab.Despite the comprehensive disruption of the entire machinery of the State, and of the normal lives of the people that the terrorists successfully engineered for over ten years, there is no reason to believethat a majority, or even a substantial proportion, of the common people, were ever behind them.Certainly, there was a measure of support in the area along the borders of Pakistan. This was largelyrestricted to what is referred to as the Majha region, comprising mainly the tract lying between the river
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