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Sepher Ha-Bahir
or
“The Book of Illumination”
Attributed to Rabbi Nehunia ben haKanaTranslated by Aryeh Kaplan
The Bahir
2
The First Verses of Creation 3The Aleph-Beth 7 The Seven Voices and the Sephiroth 12The Ten Sephiroth 32 Mysteries of the Soul 53 Index 57
The Bahir
3
Section IThe First Verses of Creation
1. Rabbi Nehuniah ben HaKana said:One verse (
Job 37:21
) states, "And now they do not see light, it is brilliant (
Bahir
) in theskies…[round about God in terrible majesty]."Another verse, however, (
Psalm 18:12
), states, "He made darkness His hiding place." It isalso written (
Psalm 97:2
), "Cloud and gloom surround Him." This is an apparentcontradiction.A third verse comes and reconciles the two. It is written (
Psalm 139:12
), "Even darkness isnot dark to You. Night shines like day -- light and darkness are the same."2. Rabbi Berachiah said:It is written (
Genesis 1:2
), "The earth was Chaos (
Tohu
) and Desolation (
Bohu
).What is the meaning of the word "was" in this verse? This indicates that the Chaos existedpreviously [and already
was
].What is Chaos (
Tohu
)? Something that confounds (
Taha
) people.What is Desolation (Bohu)? It is something that has substance. This is the reason that it iscalled
Bohu
, that is,
Bo Hu
-- "it is in it."3. Why does the Torah begin with the letter
Bet
? In order that it begin with a blessing(
Berachah
).How do we know that the Torah is called a blessing? Because it is written (
Deuteronomy33:23
), "The filling is God's blessing possessing the Sea and the South."The Sea is nothing other than the Torah, as it is written (
Job 11:9
), "It is wider than the sea."What is the meaning of the verse, "The filling is God's blessing?" This means that whereverwe find the letter
Bet
it indicates a blessing.It is thus written (
Genesis 1:1
), "In the beginning (
BeReshit
) [God created the heaven and theearth."
BeReshit
is
Bet Reshit
.]The word "beginning" (
Reshit
) is nothing other than Wisdom. It is thus written (
Psalm111:10
), "The beginning is wisdom, the fear of God."Wisdom is a blessing. It is thus written, "And God blessed Solomon." It is furthermorewritten (
I Kings 5:26
), "And God gave Wisdom to Solomon."This resembles a king who marries his daughter to his son. He gives her to him at thewedding and says to him, "Do with her as you desire."4. How do we know that the word
Berachah
[usually translated as blessing] comes from theword
Baruch
[meaning blessed]? Perhaps it comes from the word
Berech
[meaning knee].It is written (
Isaiah 44:23
), "For to Me shall every knee bend." [
Berachah
can thereforemean] the Place to which every knee bends.What example does this resemble? People want to see the king, but do not know where tofind his house (
Bayit
). First they ask "Where is the king's house?" Only then can they ask "Where is the king?"
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Rabbi Nehunia ben haKana - Sepher Ha-Bahir (The Book of Illumination)
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| Upload Date: | 07/21/2009 |
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