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 Adorning Knowledge with Actions
Shaykh Husayn al-Awaa'ishahal-Hidaayah PublicationsCONTENTS
 
•
 Author's Introduction
•
 Verses of the Qur'an Regarding the Rewards of Actions
•
Removing the Hindrances
•
 What Now?
•
Some Texts Regarding the Removing of Hindrances
•
Obligatory Actions Before the Supererogatory and Recommended Actions
•
 Who Should I Give Priority to In Inviting First?
•
From A Man's Perfecting His Religion is Leaving Alone That Which Does NotConcern Him
 
•
 What is the Effect of Giving Advice and Admonition
 Author's Introduction
 All praise is for Allah. We praise Him, seek His help and forgiveness. We seek refugein Allah from the evils of ourselves and the evils of our actions. I bear witness thatnone has the right to be worshipped except Allah and I bear witness that Muhammadsallallaahu 'alayhi wa sallam is His slave and Messenger.
"O you who believe! Fear Allah as He should be feared and dienot except in a state of Islam with complete submission to Allah."
(3:102)
"O Mankind! Be dutiful to your Lord, Who created you from asingle person and from him He created many men and womenand fear Allah through whom you demand your mutual rightsand the wombs of kinship. Surely Allah is Ever an All Watcherover you."
(4:1)
"O you who believe! Keep your duty to Allah and fear Him, andalways speak the truth, He will direct you to do righteous deedsand will forgive you your sins, and whoever obeys Allah and HisMessenger has indeed achieved a great achievement."
(33:70-1) Verily the most truthful speech is the Book of Allah and the best of guidance is theguidance of Muhammad sallallaahu 'alayhi wa sallam. The most evil of matters arethose which are newly invented, every novelty is an innovation and every innocation isin the Fire. To proceed:
 
Following up this series, I felt I should hasten in bringing forward the hadith:
"The two feet of the son of Aadam will not move from near his Lord on the Day of  Judgement until he is asked about five (matters):-
 
1) about his life - how he spent it; 2) about his youth - how he took care of it; 3) about his wealth - how he earned it; 4)and where he spent it; 5) and about that which he acted upon from the knowledgethat he acquired." 
 As an aid towards purification of the soul and preparation for death. The advice beingfirstly to myself, secondly to the du'aat (inviters to Allah's path) and thirdly to all my Muslim brothers and sisters in every part of the world - hoping that Allah subhanahu wa ta'ala will cause benefit through that which I have written and allow the fruits of that to be reaped, both now and in the future. In this treatise I restricted myself to onepart of the hadith and that is
"..and about that which he acted upon from theknowledge that he acquired".
The hadith that I chose is the key to goodness and the way towards paradise - by thepermission of Allah subhanahu wa ta'ala. It is the cause of salvation and gain:
"The day whereon neither wealth nor sons will avail, except him who brings to Allah a clean heart."
(26:88-9)Indeed it is quite possible that many people erred and strayed off the path due toignorance or pretending to be ignorant of the correct order in prioritising knowledge,acting and calling to Allah. So this topic, by the will of Allah subhanahu wa ta'ala is inorder to prevent myself and my brothers and sisters from ruin, misguidance andconfusion.I ask Allah subhanahu wa ta'ala to grant me the ability to act upon it, and to make itsincere and acceptable to Him, to eliminate darkness, illuminate the way and causethe ummah to benefit from it. He indeed is the All Hearer of invocation.
 Verses of the Qur'an Regarding the Rewards of Actions
 Allah subhanahu wa ta'ala says in the Qur'an:
"Eat and drink with happiness because of what you used to."
(52:19)
"And it will be cried out to them: This is the Paradise you haveinherited for what you used to do!"
 (7:43)
"Thus Allah rewards the pious, those whose lives the Angels take while they are in a pious state saying: Peave be upon you, enter you Paradise because of that which you used to do." 
(16:32)
"(It will be said in the Hereafter): O you disbelievers! Make noexcuses this Day! You are being requited only for what you usedto do."
(66:7)
"And whoever brings an evil deed they will be cast down on theirfaces in the Fire (and it will be said to them): Are you beingrecompensed for anything except for what you used to do?"
(27:90)
 
"On the Day when the torment shall cover them from above themand from underneath their feet and it will be said: Taste what you used to do."
(29:55)
"This day none will be wronged in anything nor will you berequited in anything except that which you used to do."
(36:54) Allah subhanahu wa ta'ala makes clear the destination of all created beings. Theirdifferent ascending and descending ranks will only be in accordance with theiractions. Thus man will either be in a state of happiness or misery as a result of hisrighteous or evil deeds.On the authority of Ibn Mas'ud radiallaahu 'anhu who said that the Messenger of  Allah sallallaahu 'alayhi wa sallam said,
"The two feet of the son of Adam will not move from near his Lord on the day of Judgement until he is asked about five(matters) about his life - how he spent it; about his youth - how he took care of it;about his wealth - how he earned it; and where he spent it and about that which heacted upon from the knowledge he acquired." 
(at Tirmidhi, and others, see SaheehSunan at-Tirmidhi, no. 1969, and as Silsilah as Saheehah no.946).So there is no escaping for the servant from being questioned about certain things: About his life - how he spent it; was it in righteousness and piety or in sin andtransgression? About his youth - how he spent it, was it in acts of obedience or acts of sin? About his wealth - how he acquired it, was it from that which is halaal or fromthat which is haraam?These things, very sadly, are seldom asked about, nor is any weight given to them.Rather, the greatest concern is to gather wealth, whether it is halaal, haraam ordoubtful. Just as soon as a person looking for work hears of a position in a usurious bank, he hurries to take it, or of that in a cigarette factory, he strives to obtain it. Herushes without hesitance for any type of work which brings in money; and as for thelegal verdicts allowing that, one could go on mentioning them!I would like to take this opportunity to remind with this hadeeth, every person thattook a wage for work that he did or for a post that he was commissioned to, that hisfeet won't move on the Day of Resurrection until he is asked about his wealth and how he earned it. You will see the most surprising things in official agencies and establishments aroundthe world. Maybe you will see that tea, coffee and newspapers are the main aspects of  work so that a worker will delay visitors without any consideration or concern. Hedislikes the sight of them because they trouble his comfort and cause him disturbance.He searches for procedures that cause complexity and means of obstruction, so that hemay say to a visitor: We're short of such and such athing, come back tomorrow".They announce that all dealings stop one hour or more before the end of their work time. Maybe some of them wake up late by two hours or more for work, because of  which people get set back from their jobs. Perhaps some workers fail to executetransactions willingly, or they stall them in order to receive bribes. So we should allfear Allah as regards to our work and duties - starting work on time and leaving at theright time, dealing with people with politeness and ease, being patient upon hardshipsof work, seeking by that the reward from Allah subhanahu wa ta'ala.
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